Episodes

Exodus 24:8 is one of the most jarring verses in the Old Testament. Without warning, Moses throws blood on the people and declares, "Behold the blood of the covenant." No explanation. No softening. No emotional framing. Just blood, covenant, and obligation.

On Transfiguration Sunday, the lectionary paired Exodus 24:8–18 with Matthew 17:1–9—Sinai and the Mount of Transfiguration. But did those readings really belong together, or did the lectionary simply place them side by side and invite us to imagine a connection?

Many Christians have never heard of "the Farewell to the Alleluia," and yet it may be one of the most theologically powerful moments in the liturgical year.

February 14 once remembered a martyr — love that bleeds. Today it celebrates romance — love that feels. What happened? And what does that historical drift reveal about human love, divine love, and the gospel itself?

Before moving into Chapter 1 of the book, we return to the introduction to examine a major theological claim: that Luke 15 presents three forms of slavery — a sinful flesh that wants to wander, a troubled conscience that fears it cannot return, and a "little Pharisee" living in our hearts — and that Jesus desires to set us free from each. But does Luke 15 actually teach this?

Most modern devotionals try to comfort you first. Johann Gerhard does the opposite. Written in 1606, Sacred Meditations was once one of the most beloved devotional books in Lutheran history. Today almost no one reads it

Episode 1 begins our series Rethinking the Prodigal Son by examining the "older brother thesis" — the claim that the older brother is the central focus of Luke 15.

The hunt continues. In Part 4 we examine Ezekiel 28:15–17 phrase by phrase. Trade, merchandise, violence, and judgment before kings—does this really sound like Satan, or a corrupt human ruler? We slow down, stay in context, and let the text speak for itself.

Hallmark movies sanitize everything. Soft lighting. Clean characters. Happy endings. No messy reality. And sometimes… that's exactly how the church preaches the Bible.

Genesis 11 isn't a cute tower story — it's a theological problem.

Apparently, listening is harder than we think. A short clip about hermeneutics — about how Christians murder the meaning of Scripture — was taken completely out of context and turned into arguments about things I never said.

A real-time Five Layers walkthrough of Isaiah 58:1-9 We examine the context, structure, and meaning of this passage.

A real-time Five Layers walkthrough of Jeremiah's lament. We examine the context, structure, and meaning of this passage before any sermon or application, uncovering what "Great is thy faithfulness" truly means—and what it does not promise.

In this foundational episode, we introduce a simple, practical method for reading any biblical text carefully and faithfully. By learning the Five Layers—context, speaker, observation, theology, and application—you'll avoid common interpretive mistakes and stop forcing Scripture to say what it never meant.

The hunt continues. In Part 3 we slow down and examine Ezekiel 28:14 phrase by phrase. Does "the anointed cherub that covereth" really describe Satan—or is it exalted royal imagery aimed at the king of Tyre? No assumptions, no traditions—just careful, contextual reading

Today the sitting president shared a racist, dehumanizing meme about Barack and Michelle Obama. But the deeper story isn't just what Trump posted — it's how much of the church continues to defend and celebrate him anyway. A sober, historical, and theological lament about what this reveals about the church's witness.

We pick up the Introduction to Systematic Theology textbook, and we continue our study of it.

After more than 40 years of teaching, Bart D. Ehrman delivered his final university lecture. We conclude our review of the final lecture

After more than 40 years of teaching, Bart D. Ehrman delivered his final university lecture. We continue our review of the final lecture

After more than 40 years of teaching, Bart D. Ehrman delivered his final university lecture. I begin my review of his final lecture

The hunt continues. With Bible and notebook in hand, we step into Ezekiel 28:13 and test every claim carefully. Is this Satan in Eden—or poetic language describing the king of Tyre's wealth and pride? No systems. No shortcuts. Just slow, contextual reading.

Before critiquing Bart Ehrman's ideas, we ask a simpler question: Who is he? A thoughtful look at his life, journey, and influence on modern Bible scholarship.

Ezekiel 28 is one of the most quoted passages used to describe Satan's fall. But does the text actually say that? Before assuming anything, we slow down, read the context, and start a careful, verse-by-verse search. Grab your Bible and your notebook — the Great Satan Hunt begins.

In Part 2 of Answering the Objections, we examine another passage cited against Revelation 19–20: Ezekiel 28. Reading the chapter in context and history, we ask a simple question—does this text actually describe Satan and final judgment, or the very real fall of Tyre? Instead of proof-texting, we slow down and let the text speak for itself.