Sept. 19, 2024
We Are All Sinner!
A plea for a gospel mindset in the midst of sin
A plea for a gospel mindset in the midst of sin
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good afternoon, everyone.
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It is Thursday, September nineteenth, twenty twenty four. It is
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currently three twelve pm Central Time, and I am coming
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to you live from the Theology Central studio located right
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here in Abilene, Texas. Now, I'm going to ask you
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to do something right now that is probably more important
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than you really will understand, at least at the beginning
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of this. You may not understand the importance of what
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I'm going to ask you to do, but it is
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really really important. I want you, if you can, to
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take a piece of paper right now, something to write with,
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and I want you to write down five sins that
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you have committed, maybe today, within the last twenty four
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hours forty eight hours. I want you to think about
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the sins you have committed in the last twenty four
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to forty eight hours, and I want you to write
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them down. You can burn the list after we're done,
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but for right now, write those sins down on paper.
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I want you to look at them. I want you
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to see them sins you have committed. It may not
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be sins anybody knows about. It may be in private,
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it may be secret. It may be sins that you
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have committed internally. You've not done anything externally. It's all
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in your mind. It's in your feelings, it's in your heart,
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it's in your thinking, it's in your desire. Wherever the
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sin may have occurred, internal, external, by what you have done,
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or by what you have left undone. I want you
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to write down your sins, and I want you to
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to look at them. I want you to see them.
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I want you to fill them. I want you to
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know your sin, because ladies and gentlemen, we are all sinners.
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Whenever we open our Bible and we come across any
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verse that says do this, don't do this. Those verses
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are what we refer to as law, and they condemn us.
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They show us our inability because we cannot keep God's
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law perfectly, we cannot even come close. We are always
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we are in a perpetual state of disobedience to God's law,
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a perpetual state of disobedience. Constantly, we're in sin. The
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law says love God with all your heart, mind, body,
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and soul. You never accomplish that. It says to love
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your name It says to be ye perfect as your
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heavenly Father is perfect. It tells you to be holy
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as God is holy. The law condemns, condemns, condemns. The
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law reveals your disobedience, it reveals your sin, and it
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condemns you. It breaks you, It crushes you, It humbles you,
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it humiliates you. It fills you with guilt and shame.
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That's what the law does. And I want you to
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see your sin, and I want you to feel the
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weight of that law crushing you down, crushing you. Don't
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worry about anybody else, don't think about anybody else, Only
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think of yourself. See that sin. And when you feel
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that weight, you feel that guilt. You may be tempted
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to say, Okay, I'm gonna do better, I'm gonna try harder,
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I'm not gonna do this, I'm not gonna do that.
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And you may try to commit yourself. But no matter
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how much you commit yourself, no matter how much scripture
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you read, no matter how many times you go to church,
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no matter how much you pray, the reality, the reality
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is that nobody wants to admit, is that we are
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still sinners, and we are going to sin. We will
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continue to sin, perpetually, in a state of sin, all
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the way until glorification, when we are now freed from
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this body of sin, and then then we will stop sinning.
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But for now, I know the Church believes so much
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that we can stop sinning, that we can say notice
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sin and yes to God. But that is just not
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the case. Reality all around us screams we keep sinning.
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I keep sinning, You keep sinning. And I'm not excusing it.
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It is sin, it is wrong, it should be condemned.
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I'm not excusing it. I'm trying to state that the
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reality is that we are guilty, and we are always guilty.
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We're continually guilty. We're constantly guilty, We're perpetually guilty, whatever
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word you want to use. Our only hope, our hope
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is not to try to do better, to stop it,
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to all the things that we know. Our hope is this,
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when we are crushed by the sternness of the law,
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when we taste the bitterness of the law and we
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feel the weight of it, our only hope is it
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for people to point the finger and throw more law
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at us, and throw more guilt upon us. What we
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need to hear is that Jesus died for you, that
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in Him there is forgiveness, that his blood washes away
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all sin, and that in Christ, by faith alone, you
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stand in Him, perfect, holy and righteous. Oh you feel
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the weight of that sin. Run to Christ, and in
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Him you are declared to be holy, imperfect, because of
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an imputed righteousness, not infused. It is accredited to your account,
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even though if you are a sinner, even though you fail,
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and not excusing that. In Christ, though you are free
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from that condemnation. There is therefore now no condemnation for
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those who are in Christ Jesus. In Christ, not practically,
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but in Christ, positionally, you are a new creature. All
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things are passed away, all things have become new in Christ.
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Not practically, practically you are still a sinner. You are
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in a perpetual stat of sin. Practically, positionally you are
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perfect and you are holy. That is the duality of
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Christianity that sometimes Christians struggle with. We have a hard
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time processing that reality. But it's a reality. I don't
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care who you are. You are a sinner. Could we
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could literally say these words every ten to fifteen minutes,
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have mercy upon me, Oh God, according to thy loving kindness,
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according unto the multitude of thy tender mercies, blought out
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my transgressions, Wash me thoroughly from my iniquity, and cleanse
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me from my sin. For I acknowledge my transgressions, and
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my sin is ever before me against thee the only
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have I sinned and done this evil in thy sight,
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that thou mightst be justified when thou speakest and be clear,
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when thou judgest, behold, I was shapen in iniquity and
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in sin did my mother conceive me. I was born
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a sinner, and I have been a sinner ever since,
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every single day before I was saved. After I was saved,
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I continue to sin and thought word. Indeed, if I
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could sit here and list all of my sins, I
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could list them, and you would be You may be shocked,
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You may be appalled, you may be disgusted. You may
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want me crucified. I don't know, but I am a sinner.
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Ladies and gentlemen, and guess what so are you Look
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at your list, admit it, acknowledge it, don't try to
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cover it up. Don't go run outside and grab some
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fig leaves and cover it up. Don't go find a
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robe of self righteousness and pretend to be something you're not.
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Let's all just look at one another and go, we
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are sinners. We sin, We continually sin, and when the
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weight and the sternness of the law crushes us, what
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we need is the sweetness of the gospel. We need
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the healing medicine that is found in the Gospel. And
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that healing medicine is this. Yes, you're a sinner, Yes
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you are condemned, but in Christ Jesus, by grace alone,
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through faith alone, you are declared to be wholly perfect
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and righteous. Even though you are a vile sinner and
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you're not made righteous in practice, you're made righteous and
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you're standing before God because it's an imputed righteousness. Christianity
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doesn't like that idea. We want to say, no, you
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are going to be this, You're going to be this.
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You can basically be perfect, is the way it's sold. Well, no,
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you can't, because we're sinners. So guess what we should
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expect from anyone and everyone? Sin? I know nobody wants
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to hear you know what I should expect from you? Sin?
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You know what you should expect from me? Sin? You
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know what you should expect from your husband? Sin? You
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know what the husband should expect from the wife. Sin.
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You know what you should expect from your kids. Sin. Now,
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expecting it is not the same thing as saying excusing it.
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It's just an acknowledgement that you're a sinner. I'm a sinner.
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We sin. You know what should expect in the church? Sin.
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You know what should expect from Christians at work? Sin.
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You know what you should expect from your Christian neighbors. Sin.
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Sin is what you should expect because because we are
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sinners and we sin, we still have a sinful nature,
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we still have a sinful heart. Now why am I
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emphasizing this because I want you to remember your sin,
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because over the next few hours, you're going to start
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seeing information about a very famous pastor well who's had
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to basically he's been removed. Let me, I'm going I'm
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not going to say the name. I'm not going because
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that I don't want to give any names. I have
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no desire to throw any more condemnation, shame, or humiliation
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on the individual in any way, shape or form. I'm
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not gonna mention it. It's already on the internet, there's
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already news articles. So I'm not going to say anything,
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you're going to hear it. But when you hear this, okay,
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I'm just going to give you I'm going to read
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a statement from the church. I'm not going to give
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you the name of the church, anything gonna. I'm gonna
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just leave those parts blank. But listen to me. When
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you hear it, don't think about who it is, don't
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think about what they've done. Think about yourself. Right here
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is the statement. The elders at a particular church regretfully
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announced that, effective immediately, a certain very famous pastor has
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been removed indefinitely from all ministry. Many days ago, the
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elders that this particular church were informed, and then they
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go in to talk about what the sin was. I'm
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not gonna go into it. I'm not gonna describe it
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because I'm not here to put the focus on that individual.
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The focus needs to be on you and me. When
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you hear everyone talk about this sin, think about yourself.
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Don't think about them, Think about you. Think about if
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your sin, the sin inside of you, if it was
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broadcasted all across the internet. I want us to think
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about this. Romans, Chapter two, verse one. Therefore, thou art inexcusable,
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oh man, whosoever thou art that judgest, for wherein thou
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judgest another, thou condemnest thyself, for thou that judgest doest
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the same things. Now you may say no, no, no, no,
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no no, I don't do the same things. You may
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not do the same things the exact same way. But
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I guarantee you there is the same or similar type
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sin inside of you. It may be in your mind,
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it may be in your heart. You may not have
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done it with your hands, you may not have done
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it physically, but you've done it internally. And if you've
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done it internally, you're just as guilty, because that's the
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entire point of the law. The law condemns us. The
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law demands perfection externally and internally. So you may be
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able to pat yourself on the back and go, I've
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never externally done this, but what have you done internally? See,
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we're so quick to see everyone else's sin. We're so
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quick to throw rocks at everyone else's sin. We're so
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quick to judge everyone else. We have to look at ourselves.
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Romans too goes on to say, but we are sure
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that the judgment of God is according to truth. Against
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them which commit such things and thinkest thou this o
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man that judgest them which do such things, and dost
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the same, that thou shall escape the judgment of God. Look,
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no one can escape the judgment of God except for this,
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unless someone's already taken the judgment for you, and that
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is Christ Jesus. In him judgment, he satisfied the judgment
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of God. He was our propitiation. We are declared righteous
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by faith. We are made righteous by faith, not in action,
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but we are declared to be at positionally. I want
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you to remember this. And I know some people don't
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believe this text belongs in the Bible. I understand that.
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But the story is powerful. Jesus went unto the mount
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of Olives, and early in the morning he came again
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into the temple, and all the people came unto him,
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and he sat down and taught them. And the scribes
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and pharisees brought unto him a woman taken in adultery.
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And when they had set her in the midst they say,
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unto him Master, this woman was taken in adultery in
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the very act. Now, Moses in the law commanded us
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that that such should be stoned. But what sayest thou
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now the law God gave laws that what we don't
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understand is that law would condemn all of us. Then
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they said, tempting him, that they might have to accuse him.
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But Jesus stooped down with his finger wrote on the
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ground as though he heard them. Not so, when they
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continued asking him, he lifted up himself and said, unto them,
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he that is without sin among you, let him first
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cast a stone at her. And they, all being they
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all be being convicted by their own conscience, went out
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one by one. Jesus was left alone and the woman
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standing in the midst And when Jesus had lifted up himself,
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he saw no he saw none but the woman, and
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he said, woman, where are thine accusers? Hath no man
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condemned thee When people fall into sin, we can pick
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up rocks. We can try to throw them out of
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the king of God and say they were never saved.
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Or we can approach it from a biblical perspective and say,
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this person send and I'm a sinner. And they need
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God's grace, they need mercy, they need the sweetness of
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the Gospel. They're already condemned by the law. They know
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they've been condemned. Once someone knows, when someone acknowledges their guilt,
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