Jan. 27, 2025
Trump vs A Sermon

Let’s discuss the political fallout from a sermon.
Let’s discuss the political fallout from a sermon.
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. I really did try.
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I want everyone to know this right from the beginning.
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I really did try not to talk about this. I
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really did. When this became a big controversy, I was like,
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I'm just not getting involved. Let everyone yell, let everyone
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just throw a fit. I'm going to move on. I
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am not going to get involved. And then my daughter
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starts sending me tiktoks and I'm like, oh, I have
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to get involved. So here we are. I'm about to
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get involved in something I don't want to get involved in.
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I know I'm going to tick off a lot of people.
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A lot of people are not going to like this.
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They're going to disagree. It may lead to a lot
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of people no longer listening to me. But here I am.
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I tried. I really did try. I try not to
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do this. I blame you, TikTok. That's why you should
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be ben well. Actually I blame my daughter who sent
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it to me. But it was a TikTok. So I
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blame TikTok. I blame someone. I know, I know what
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you're saying. You're saying you should just blame yourself. You're
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the one who hit the button to go live. Blame yourself. Hey,
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since when do we start blaming ourselves? Well, since when
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do we start taking personal responsibility? This is America. We
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don't do okay, Well, maybe maybe I should say that.
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All right, are you ready? Are you ready? Here we go.
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We're gonna do this. I'm gonna do my very best.
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I'm hoping this goes better than the last what three
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broadcasts that I have done. I'm hoping this goes a
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lot better. I'm gonna do my very best. But here
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we go. Let's let's go ahead and get this out
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of the way. Good afternoon everyone. It is Monday, January
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the twenty seventh, twenty twenty five. It is currently one
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twelve pm Central Time, and I'm coming to you live
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from the Theology Central Studio located right here in Ablee
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in Texas. So you probably have seen the video. It
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went everywhere, it went viral, and conservative Christians, oh, they
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had some very strong opinions. There was President Trump at
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the National Prayer Service, I think is what it was
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referred to, Yes, the National Prayer Service. There was President
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Trump sitting right there in the front pew. Right, there's
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President Trump. He's sitting there and the person stands up
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to speak, and when they speak, well, they say some
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things that well ticked off a lot of people, including
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President Trump. He did not appreciate the comments by the
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right reverend who spoke. He did not like it at all.
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He took to social media to talk about how upset
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he was. And then Christians lost their mind. How dare
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she does? Why did she do this? Oh, she's a
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she she should have been speaking, and I can't believe
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this and this is wrong and this is just not right.
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And everyone was upset and I was just like, no, no,
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not gonna get involved. But here I am. Why am
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I getting involved? Not because of what she said, not
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even getting involved necessarily because President Trump got his feelings
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hurt and got mad because he went to church and
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heard a sermon he didn't like. I mean, I mean,
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I'm not involved in any of that. I don't care.
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Why did I get involved? Because this is crazy. Here's
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the most ridiculous thing I have ever seen. Because our government,
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I mean, we don't have any other problems to worry
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about doing. I mean, everything is going so smoothly in
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our country. Everything has go smoothly in the world. I
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mean we, I mean we don't. We have so much
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extra time in our hands to get involved in really
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meaningless things because there's nothing meaningful to work on. There's
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nothing meaningful to try to fix. Right, So our government
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leaders took the time to put forth House Resolution fifty nine.
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House Resolution fifty nine h RES fifty nine if you
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want the cool abbreviation House Resolution fifty nine. It was
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introduced into the US House of Representatives on January the
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twenty third, twenty twenty five. All right, House Resolution fifty nine.
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It was introduced into the US House of Representatives on
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January the twenty third, twenty twenty five. It gives you
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the name of the representatives who it was co sponsored
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by different members. The resolution addresses the sermon delivered by
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the Right Reverend Marianne Egar bu d d E rhymes
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with Buddy. I think it's bud E, all right, so
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it's uh, let me give her name again, the Right
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Reverend Marianne Egar Buddy at the National Prayer Service on
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January the twenty first, twenty twenty five. This is okay,
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I'm even having a hard time even reading this. This
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is insane. So the US House of Representatives, you don't
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have anything else better to do, but you've got to
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address the sermon that was preached, because oh no, we
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don't like it. Lost conservatives, we don't like it. How
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dare you say something negative to President Trump? This has
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got to be addressed. Yes, you can tell that I
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am not. This is just ridiculous. Okay, So all right,
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let me take a deep breath, remain calm. So the
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House of Representatives, this resolution was introduced into the House
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of Representatives. It's House Resolution fifty nine. All right. It
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addresses the sermon delivered by the right Reverend Marianne Edgar
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Buddy at the National Prayer Service on January the twenty first,
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twenty twenty five, at the National Cathedral in Washington, d C.
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That's where the message was delivered, the National Cathedral in Washington, DC.
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It expresses the sense of the House that the sermon
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was a display of political activism and condemns its message
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as distorted. So we have the House of Representatives condemning
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a sermon. What is happening? The National Prayer Service is
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a long time a longstanding tradition where the United States
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publicly affirms dependence upon God and prays for the success
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of the president and vice president. In this instance, President
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Donald J. Trump and Vice President JD. Vance participated in
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the service. The resolution criticizes Bishop Buddy for allegedly using
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her position to promote political bias instead of delivering a
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non partisan religious message. Hey your religious message. Hey, So,
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now I guess we want the government telling pastors what
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they can and can't preach. Oh wait, I thought conservatives
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would hate this. Other conservatives would be like, this is
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religious persecution. How dare you tell a preacher what they
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can and cannot preach? How dare you you're preaching? It
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can't have a religious bias. No, no, it can't be
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as they say, it has to be a non partisan
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religious message. Well, what if your religious message happens to
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be quote unquote partisan because it goes against a particular
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view or particular particular political ideology. Now, as of now,
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the ahres fifty nine House Resolution fifty nine, it has
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been referred to the House Committee on Oversight and Government
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Reform for further consideration. It is important to note, now
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I want to make sure I'm being very fair here
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that the House resolutions like this when express the sentiments
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of the House. But it does not have the force
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of law. So let's just make sure he does not
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have the force of law. It's just a resolution. But
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the whole thing is the House of Representatives are taking
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time to do this because they didn't like a sermon.
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Get over yourselves, how about focus on something else. Not
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a sermon, of course, caused a firestorm amongst conservatives. See
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following Bishop Maryanne Edgar buddy sermon on the National Awe
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at the National Prayer Service on January the twenty first,
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twenty twenty five. President Donald Trump expressed strong disapproval of
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her remarks and her sermon. Bishop Buddy urged the president
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to show mercy towards marginalized groups, including immigrants the LGBTQ community.
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She stated, in the name of our God, I ask
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you to have mercy upon the people in our country
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who are scared now and response. Now, of course, President
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Trump can't say hey, hey, hey, hey, hey, don't be fearful.
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Here's what I'm going to do now if you're here,
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and it could he could have tried to bring some
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sense of calm, some sense of peace, some sense of
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assurance to those whom he can give assurance and not
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give any false assurance to those of whom he cannot.
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But of course President Trump could not just say, listen
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to someone's possible concern and address it in a meaningful way.
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Who would do that, of course, not God's anointed Donald Trump,
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who's basically a part of the trinity. Now, no, no, no, no, no,
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no no. He took to social media, where he referred
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to her the bishop buddy, as a radical left, hardline
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Trump hater. He criticized her tone as nasty and described
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the service as very boring and unaspiring. His further demand,
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he demanded an apology from both the bishop and the
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Episcopal Church Church. This exchange highlights the tension between the
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administration's policies and religious leaders advocating for compassion towards vulnerable communities. Now,
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of course there's new segments about all of this. There's
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the sermon itself. It's on YouTube. Everyone can go and
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you can do whatever you want. My thing is, just look,
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President Trump can get all mad, he can get all upside.
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He is the President for crying out loud. How about
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you listening. Go Okay, Hey, I may disagree here, but
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I don't want anyone to have to be unnecessarily afraid.
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I don't want people to be unnecessarily concerned. Here's what
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I'm going to do now. Now, I can't promise you
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that I'm not going to do this. He could have
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addressed it in a reasonable rational way, but no, he
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didn't like it. He didn't like this. I want an
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apology from the entire church because I didn't like the song.
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Herman crying out loud, what kind of foolish And then
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the House of Representative is going to pass the resolution.
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Give me a break now. In her sermon at the
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National Prayer Service on January the twenty fifth, twenty twenty five,
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or January the twenty first, I apologize twenty twenty five
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Bishop Maryanne egar buddy, and I'm saying her last name incorrectly.
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I apologize, but it does rhyme with buddy. I think
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it's bud e. I think is the way you have
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to say it. Emphasize themes. Now, here's some of the
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things she emphasized. Themes of Unityoh oh, no, compassion, How
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dare you? We don't have any compassion here. We don't
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do that. We're Republicans, we're conservatives. We don't have compassion
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and mercy. How dare that is horrifying? She preached a
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sermon where she emphasized unity, compassion, and mercy. This is outrageous.
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This must be the end of everything, stop everything. We
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must address this. We can't have sermons that preach unity,
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compassion and mercy. She urged President Donald Trump to show kindness.
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How dare you that's horrifying? To show kindness towards marginalized groups,
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including immigrants and the LGBTQ plus community. She stated, in
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the name of our God, I ask you to have
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mercy upon the people in our country who are scared. Now. Now,
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from a biblical perspective, does her comments appeal to Do
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they align with scriptural teachings? Do they? Now? I know
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for many Christians you're like, oh, it's this really weird concept.
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Oh if you're LGBTQ you, or if you're an immigrant,
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a legal immigrant, then there's no mercy and no compassion.
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You're gonna go to hell and you need to go
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to jail. Now. Look, you can be against actions, you
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can be against sin. Do you is there still no
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place for a call for mercy and compassion? Is there
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not a way to handle this and lay aside the
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political rhetoric and look at it from a more biblical perspective.
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For instance, Leviticus nineteen thirty four instructs the stranger who
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resides with you shall be to you as a native
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among you, and you shall love him as yourself. Oh no,
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you can't do that now. Some people say, well, that's
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the Old Testament, but many of you will quote the
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Old Testament to call for the death of homosexuals. So
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you want to use the Old Testament commands to want
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certain people killed, but then you want to ignore the
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Old Testament comi to love people or show some kind
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of mercy and compassion. You can't have it both ways.
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And guess what. You're supposed to love your enemy. You're
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supposed to love your neighbor as yourself. I mean that's
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New Testament commands. But I mean, I mean that probably
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sounds liberal to some of you. That probably sounds like
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you know that I'm a leftist. Jesus taught multiple times
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about love and compassion for all. We see this in
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Matthew twenty five forty. Truly, I tell you whatsoever you
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did for one of the least of these brothers and
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sisters of mine, You did for me. So there's a
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balance there. Now you could, we could if you want
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to take the sermon apart and rip it apart and
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criticize it, then by all means, go ahead and do so.
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But does it need does it need the House of
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Representatives to pass the resolution? Did Trump have to get
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his little feelings hurt and go yell and complain and
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demand an apology? I mean, come on, that's just ridiculous.
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Can you imagine I'll just throw this out now. I'm
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gonna definitely get here. Can you imagine if a conservative speaker,
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a conservative pastor someone that you know, Christians are like, yeah,
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that's a man of God. He preaches the word of God,
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and he got up there and said something, and then
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Democrats passed a resolution condemning it and saying that it
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was wrong. Christians would be screaming, it's religious persecution. They're
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persecuting Christians. What are we going to do? It'd be
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all over Fox News. Give me a break. I think
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the sermon even was I think our comments probably, I
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think it was about ten minutes if even that, and
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the House, the House of Representative is going to pass
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a resolution for or a ten minute message, get over yourself.
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Trump's gonna get all mad because he didn't like it.
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Whole thing is ridiculous. Now her message carried implications for
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current political policies. It definitely did. It was kind of
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rooted in long standing biblical principles rather than partisan politics,
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whether you like it or not, It was rooted in
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