Aug. 18, 2024

Therefore: 4 Greek Words

Therefore: 4 Greek Words

We look at 4 greek words translated therefore in Romans

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player iconApple Podcasts podcast player iconSpotify podcast player iconPocketCasts podcast player iconAmazon Music podcast player iconOvercast podcast player iconAudible podcast player iconCastro podcast player iconiHeartRadio podcast player iconCastbox podcast player iconPodchaser podcast player iconTuneIn podcast player iconDeezer podcast player iconPandora podcast player iconRadioPublic podcast player iconPodcast Addict podcast player iconRSS Feed podcast player iconYouTube podcast player iconFountain podcast player iconPlayerFM podcast player iconGoodpods podcast player iconPodverse podcast player iconPodyssey podcast player iconBreaker podcast player iconPodurama podcast player iconAudacy podcast player iconJioSaavn podcast player icon

We look at 4 greek words translated therefore in Romans

WEBVTT

1
00:00:01.360 --> 00:00:05.440
All right. Last week we finished Psalm eighty three, at

2
00:00:05.519 --> 00:00:08.000
least I think we did. If I remember, I think

3
00:00:08.039 --> 00:00:10.400
we finished it. I was not in great shape. We

4
00:00:10.439 --> 00:00:12.560
had to kind of go through that last part really quick,

5
00:00:12.919 --> 00:00:15.599
but we kind of finished up Psalm eighty three. I

6
00:00:15.640 --> 00:00:20.160
know we're still working on Eschatology. But once we finished

7
00:00:20.160 --> 00:00:23.640
Psalm eighty three, I started thinking, so, what what should

8
00:00:23.719 --> 00:00:26.480
we do? What should we do next? I started trying

9
00:00:26.480 --> 00:00:30.280
to come up with some ideas, and then I would realize, well,

10
00:00:30.280 --> 00:00:35.799
wait a minute, it's August. I'm like, okay, August is

11
00:00:35.920 --> 00:00:41.719
somewhat significant, right, Obviously in pop culture, August the sixteenth,

12
00:00:41.759 --> 00:00:44.520
this is important because that was the day Elvis died.

13
00:00:44.560 --> 00:00:46.479
All right, So we got, all right, that's pop culture.

14
00:00:46.960 --> 00:00:52.920
But August the seventh, twenty twenty two. August the seventh,

15
00:00:52.960 --> 00:00:58.240
twenty twenty two, right inside this building, sometime after twelve

16
00:00:58.359 --> 00:01:02.079
pm is we we finished a sermon on the Book

17
00:01:02.079 --> 00:01:07.319
of Romans, and then the next week we began a

18
00:01:07.560 --> 00:01:12.439
series on law and Gospel because I felt that Romans

19
00:01:12.519 --> 00:01:15.840
led us to this discussion on law and gospel. And then,

20
00:01:16.480 --> 00:01:18.959
in fact, I still state this the most important series

21
00:01:18.959 --> 00:01:22.040
I've ever done in my entire history of teaching is

22
00:01:22.079 --> 00:01:24.640
the series I did on Long Gospel, and that now

23
00:01:24.680 --> 00:01:28.480
has over one hundred hours of teaching on the proper

24
00:01:28.519 --> 00:01:32.799
distinction between law and Gospel. Over one hundred hours I

25
00:01:32.920 --> 00:01:34.920
spent working on it. And we're still not done with

26
00:01:34.959 --> 00:01:37.799
that series, but I've been working on ninety percent of it.

27
00:01:37.840 --> 00:01:41.319
Oh well, about eighty percent of it occurred on the podcast,

28
00:01:42.159 --> 00:01:46.359
but I spent so much time making sure everyone knew

29
00:01:46.400 --> 00:01:50.680
the proper distinction between law and gospel. So I was thinking, well,

30
00:01:50.920 --> 00:01:54.760
since August twenty twenty two was the last message in Romans,

31
00:01:55.680 --> 00:01:58.200
is there any way to kind of ease back into

32
00:01:58.359 --> 00:02:00.879
Romans or at least see what we can do some

33
00:02:00.920 --> 00:02:03.640
more work on the Book of Romans, Because we made

34
00:02:03.680 --> 00:02:05.719
it pretty far. We made it through like I think

35
00:02:05.760 --> 00:02:10.039
ten chapters of the book. We did pretty good and

36
00:02:10.439 --> 00:02:13.719
covering most things, but clearly there's some things we need

37
00:02:13.719 --> 00:02:16.240
to continue on. So I was like, well, what should

38
00:02:16.280 --> 00:02:17.879
I do? What should I do? What should I do?

39
00:02:17.919 --> 00:02:20.439
So I was thinking about it, and then it was

40
00:02:20.560 --> 00:02:24.719
like four five o'clock in the morning and I had

41
00:02:24.759 --> 00:02:28.520
Fundamental Broadcasting Network on and I don't know what the

42
00:02:28.560 --> 00:02:31.520
program was. I don't know what who the speaker was,

43
00:02:32.159 --> 00:02:36.199
but he mentioned something about the word Therefore and the

44
00:02:36.240 --> 00:02:40.319
Book of Romans. I can't tell you what he said.

45
00:02:40.879 --> 00:02:43.520
I don't know what his point was, but as soon

46
00:02:43.560 --> 00:02:46.560
as he said it, my mind just started thinking, well,

47
00:02:46.560 --> 00:02:48.360
there for you Therefore has used a lot in the

48
00:02:48.360 --> 00:02:51.759
Book of Romans. It's used a lot, in fact, depending

49
00:02:51.759 --> 00:02:54.280
on who you listen to, somewhere between twenty seven to

50
00:02:54.319 --> 00:02:58.280
thirty three times. And I'm like, okay, that's that could

51
00:02:58.280 --> 00:03:00.719
be cold. That would be an interest way to get

52
00:03:00.719 --> 00:03:02.879
back to the Book of Romans, right, because if we

53
00:03:02.919 --> 00:03:04.879
look at the their force and the Book of Romans,

54
00:03:04.960 --> 00:03:07.280
we would go from chapter one all the way to

55
00:03:07.319 --> 00:03:09.759
the end of the book and we would cover all

56
00:03:09.800 --> 00:03:11.680
the mat Okay, I say, I said, maybe I can

57
00:03:11.719 --> 00:03:13.840
do something with this. Maybe I can do something with this.

58
00:03:14.360 --> 00:03:18.439
So I threw out kind of an assignment for the

59
00:03:18.479 --> 00:03:21.680
podcast on Therefore, told everyone to look them all up,

60
00:03:22.039 --> 00:03:25.120
read each one, write down kind of what it's Therefore.

61
00:03:25.159 --> 00:03:27.319
I gave a bunch of different things to work on,

62
00:03:27.919 --> 00:03:30.759
and I said, okay, there's kind of an introduction. So

63
00:03:30.879 --> 00:03:33.639
then I started, you know, kind of doing a little

64
00:03:33.680 --> 00:03:38.360
bit of work. Got a I got a few emails

65
00:03:38.759 --> 00:03:42.599
in regards to this. One of the emails read this

66
00:03:42.639 --> 00:03:47.039
way they found thirty three times and they said, there,

67
00:03:47.120 --> 00:03:50.159
I'm really interested. This is what one person said. He said,

68
00:03:50.159 --> 00:03:53.800
I'm really interested to look at building an argument in

69
00:03:53.960 --> 00:03:57.800
Aristotle's rhetoric. And I was like, oh, well, that's okay.

70
00:03:57.879 --> 00:04:02.639
The therefour is interesting, but Aristotle's rhetoric, I'm like, Okay,

71
00:04:03.080 --> 00:04:06.319
that's kind of fascinating because there's a lot of discussion

72
00:04:06.439 --> 00:04:10.120
and history about how much of Christianity was influenced by

73
00:04:10.560 --> 00:04:16.720
Aristotle's philosophy. Okay, all right, Does Paul use Aristotle's building

74
00:04:16.759 --> 00:04:22.319
an argument idea and how he structured the Book of Romans?

75
00:04:22.560 --> 00:04:26.920
All right? And does everyone know Aristotle's rhetoric? No, okay, right.

76
00:04:27.040 --> 00:04:30.800
Aristotle's rhetoric. He argues that to build an argument you

77
00:04:30.959 --> 00:04:36.399
use the following ethos, meaning credibility. Right, and Paul will

78
00:04:36.439 --> 00:04:40.000
set at the beginning of Romans sets up his credibility

79
00:04:40.040 --> 00:04:45.240
to be able to articulate his argument. Then pathos, which

80
00:04:45.439 --> 00:04:49.800
is an emotional appeal where Paul uses emotional appeal in

81
00:04:49.839 --> 00:04:53.360
the Book of Romans, And then lagos, which is a

82
00:04:53.480 --> 00:04:58.360
logical appill where he uses logic and a logical structure

83
00:04:58.680 --> 00:05:00.720
through the Book of Romance, and I'm like, okay, well

84
00:05:00.759 --> 00:05:03.920
that's that's kind of fascinating. So I started working on that,

85
00:05:04.240 --> 00:05:05.839
and I'm like, okay, I think I could go through

86
00:05:05.879 --> 00:05:08.800
each section of the Book of Romans and I think

87
00:05:08.879 --> 00:05:12.480
I could show, oh, there's Ethos, there's Pathos, there's logos.

88
00:05:12.480 --> 00:05:14.160
I think I think I could do that. Okay, that

89
00:05:14.519 --> 00:05:17.120
could be interesting, all right. But then I was like, well,

90
00:05:17.240 --> 00:05:20.319
stay focused on on the their force. Stay focused on

91
00:05:20.360 --> 00:05:24.279
the therefore all right, but I thought it was interesting

92
00:05:24.600 --> 00:05:27.120
that someone would point that out. They went on into

93
00:05:27.120 --> 00:05:29.600
their email to say, I wonder how much training Paul

94
00:05:29.720 --> 00:05:33.279
had as a Greek and rhetoric. All right, well that's

95
00:05:33.360 --> 00:05:37.199
a good question. Then it says most of these referring

96
00:05:37.199 --> 00:05:42.240
to the their force, most of these are syllogistic transitions.

97
00:05:44.000 --> 00:05:47.079
And I was like, oh right, so we could look

98
00:05:47.120 --> 00:05:50.199
at their furs as a syllogistic transition. I'm like, okay,

99
00:05:51.920 --> 00:05:53.680
that I may have to do a lot of work

100
00:05:53.720 --> 00:05:56.800
on that one. I know Aristotle's rhetoric more than I

101
00:05:56.839 --> 00:05:59.199
know syllogistic transitions. I'm like, okay, I'm going to have

102
00:05:59.240 --> 00:06:02.319
to do some work on it. But I'm like, okay,

103
00:06:02.639 --> 00:06:05.519
I could work on that. So I kept trying to

104
00:06:05.600 --> 00:06:08.160
and I'm like, you know what, all of these are

105
00:06:08.240 --> 00:06:11.720
important concepts and how the Book of Romans is put together,

106
00:06:12.399 --> 00:06:16.639
but the thereforores, I'm gonna stay with that because that's

107
00:06:16.759 --> 00:06:18.879
just an easy way for us to get right back

108
00:06:18.879 --> 00:06:21.199
into the text. And then maybe as we're doing that,

109
00:06:21.639 --> 00:06:24.839
we definitely will come back to the syllogistic transitions, because

110
00:06:25.319 --> 00:06:29.759
there's an argument that the thereforce all are syllogistic transitions,

111
00:06:30.240 --> 00:06:33.040
and then there's an argument that the thereforce are not

112
00:06:33.279 --> 00:06:37.279
always syllogistic transitions. So I'm like, okay, that could be interesting.

113
00:06:37.399 --> 00:06:41.040
So what we are going to begin today is a

114
00:06:41.279 --> 00:06:44.959
work on Therefore. How we're going to go through all

115
00:06:45.000 --> 00:06:48.920
the their force and the Book of Romans all right.

116
00:06:49.279 --> 00:06:51.319
I don't know how long it will take us, but

117
00:06:51.360 --> 00:06:53.759
that's what we're going to do. But before we do that,

118
00:06:54.319 --> 00:06:58.199
we have to do some you know, introductory work. Now.

119
00:06:58.199 --> 00:07:01.040
I did some of the introductory work on the podcast,

120
00:07:01.079 --> 00:07:03.240
but we're going to kind of do a proper introduction.

121
00:07:03.959 --> 00:07:05.680
And what we're going to attempt to do here and

122
00:07:05.759 --> 00:07:08.160
I did not even realize this, but let's look up

123
00:07:08.199 --> 00:07:11.079
some verses you won't notice this at first, but look

124
00:07:11.120 --> 00:07:13.399
at I don't know why I keep wanting to say

125
00:07:13.399 --> 00:07:15.839
the Book of Revelation, but the Book of Romans. Look

126
00:07:15.879 --> 00:07:21.480
at Romans chapter two, verse one. Now, just before we

127
00:07:22.240 --> 00:07:24.279
before you look at it, just remember this, all right,

128
00:07:24.759 --> 00:07:27.920
Depending on how you count it, there's somewhere between twenty

129
00:07:28.000 --> 00:07:32.000
seven and thirty three times in the Book of Romans

130
00:07:32.240 --> 00:07:37.560
that the word therefore appears. This number will slightly be different,

131
00:07:37.639 --> 00:07:41.439
and it will vary depending on the translations, as different

132
00:07:41.600 --> 00:07:48.399
versions might use synonyms like so or then, and some

133
00:07:48.519 --> 00:07:53.240
instances where the original Greek word often translated as therefore appears,

134
00:07:53.759 --> 00:07:57.079
so we may have some differences in translation by utilizing

135
00:07:57.199 --> 00:08:00.519
King James or new King James, or somewhere between twenty

136
00:08:00.519 --> 00:08:03.839
seven and thirty three. All right, okay, And I don't

137
00:08:03.879 --> 00:08:07.040
know why there's some discrepancy, but there seems to be

138
00:08:07.160 --> 00:08:12.839
somewhere around that time. Did you find a number? Sarah? Okay,

139
00:08:12.959 --> 00:08:19.240
King James? Okay? All right? So so again, somewhere we

140
00:08:19.360 --> 00:08:21.199
have at least twenty seven times. I think most can

141
00:08:21.279 --> 00:08:24.959
agree at a minimum twenty seven. All right, so here,

142
00:08:25.160 --> 00:08:28.519
but go ahead and look at Romans two to one,

143
00:08:28.839 --> 00:08:31.000
Romans two to one. I'm gonna read these sometimes I

144
00:08:31.040 --> 00:08:33.679
have you do this, But to start out, I'll read

145
00:08:33.919 --> 00:08:40.240
these Romans two one. Everybody there Therefore in the King James,

146
00:08:40.399 --> 00:08:45.639
everybody see that therefore thou art inexcusable, Oh man, whosoever

147
00:08:45.759 --> 00:08:50.320
thou art that judgest, for wherein thou judgest another, thou

148
00:08:50.399 --> 00:08:55.480
condemnest thyself, for thou that judgest doest the same things.

149
00:08:56.039 --> 00:09:06.559
Look at Romans three twenty eight. Romans three twenty eight.

150
00:09:09.000 --> 00:09:12.360
Therefore we conclude that a man is justified by faith

151
00:09:12.840 --> 00:09:24.600
without the deeds of the law. Romans five eighteen. Okay, right, yeah,

152
00:09:24.639 --> 00:09:27.399
the NV is gonna have some slightly different ways of

153
00:09:27.440 --> 00:09:32.120
saying it, but it's the same concept, all right. Five eighteen.

154
00:09:33.919 --> 00:09:38.320
We have therefore, as by the offense of one, judgment

155
00:09:38.399 --> 00:09:41.240
came upon all men to condemnation, even so by the

156
00:09:41.320 --> 00:09:43.759
righteousness of one, the free gift came upon all men

157
00:09:43.840 --> 00:09:49.720
onto justification of life. And then look at Romans thirteen two.

158
00:09:56.159 --> 00:10:06.639
Romans thirteen to two. The King James has whosoever therefore

159
00:10:06.919 --> 00:10:10.440
resisteth the power, resisteth the ordinance of God. And they

160
00:10:10.440 --> 00:10:16.200
that resist shall receive to themselves damnation. All right. Four

161
00:10:16.320 --> 00:10:21.759
verses where the word therefore appears. Now, typically in church

162
00:10:22.320 --> 00:10:25.519
you would get something like, whenever you see therefore, you

163
00:10:25.600 --> 00:10:29.440
have to ask what is it there for? And then

164
00:10:29.679 --> 00:10:31.279
you kind of look at the verses before and the

165
00:10:31.360 --> 00:10:33.679
verses after, and you draw some kind of conclusion. It's

166
00:10:33.679 --> 00:10:38.639
pretty simple and pretty straightforward. Well, we I whenever we

167
00:10:39.080 --> 00:10:41.639
You know, I've tried to always do this in all

168
00:10:41.679 --> 00:10:44.240
the years have been teaching. Is when we cover something

169
00:10:44.279 --> 00:10:46.960
the first time, the first time you cover it is

170
00:10:47.000 --> 00:10:49.360
only laying foundation for the second time we cover it,

171
00:10:49.360 --> 00:10:51.399
And the second time we cover it is only laying

172
00:10:51.440 --> 00:10:53.639
down more foundation for the third time, so that we

173
00:10:53.720 --> 00:10:55.840
continue to build and build and build and build and

174
00:10:55.879 --> 00:10:57.919
build and build and build. Right, that's the way it's

175
00:10:57.919 --> 00:11:00.440
supposed to work. And I supposed to just get a

176
00:11:00.480 --> 00:11:03.279
simple answer and be happy with it. There's always more

177
00:11:03.360 --> 00:11:06.519
to it. Well, in this particular case, it would be

178
00:11:06.600 --> 00:11:10.120
easy for us to miss this. But someone pointed out

179
00:11:10.600 --> 00:11:16.559
that those four verses where the word therefore appears four

180
00:11:17.000 --> 00:11:27.200
different Greek words. Now that immediately tells me stop and

181
00:11:27.320 --> 00:11:31.039
let's consider why. Right, that's interesting to me. Right, that's it.

182
00:11:31.200 --> 00:11:33.720
That should be interesting to any good Bible student, Right,

183
00:11:33.799 --> 00:11:36.480
any good Bible student should be like, well, why why

184
00:11:36.559 --> 00:11:39.639
is he using four different Greek words? And then that

185
00:11:39.639 --> 00:11:43.720
that would raise a question, right, is are they do

186
00:11:43.919 --> 00:11:50.399
these four Greek words represent a different purpose and using

187
00:11:50.559 --> 00:11:56.120
therefore does the therefore have a different or a slightly

188
00:11:56.279 --> 00:12:02.159
different purpose, a different meaning. So I started working on

189
00:12:02.440 --> 00:12:06.320
the Greek words. Now, first I was a little perplexed

190
00:12:06.320 --> 00:12:10.320
and confused, because if you look at those four Greek

191
00:12:10.360 --> 00:12:12.200
words in which we're going to be looking at them,

192
00:12:12.279 --> 00:12:14.840
that's what we're going to be doing this morning. For

193
00:12:14.879 --> 00:12:18.279
some reason, AI was telling me there was another Greek

194
00:12:18.320 --> 00:12:21.080
word and I could not find it. I was like,

195
00:12:21.200 --> 00:12:24.840
what where is Ai finding this Greek word? I could

196
00:12:24.840 --> 00:12:28.200
not figure it out right, So I kept challenging. I

197
00:12:28.200 --> 00:12:30.639
had to keep challenging AI, like I don't where is

198
00:12:30.679 --> 00:12:34.600
this Greek word? Finally it acknowledged that, hey, you're right,

199
00:12:34.799 --> 00:12:38.480
it's not there. It's barely used in the New Testament,

200
00:12:38.519 --> 00:12:40.399
and it's definitely not found in the Book of Romans.

201
00:12:40.639 --> 00:12:42.399
I don't know why it was where it was pulling

202
00:12:42.480 --> 00:12:45.480
it from, but it was irritating me. So I think,

203
00:12:45.919 --> 00:12:48.080
to the best of my ability that the words that

204
00:12:48.120 --> 00:12:51.919
we have will represent the Greek word that is usually

205
00:12:51.960 --> 00:12:54.679
translated therefore and the Book of Romans, and we'll look

206
00:12:54.679 --> 00:12:57.320
at each four. But what I want to I want

207
00:12:57.360 --> 00:12:59.720
to use I want to use this example of my

208
00:12:59.799 --> 00:13:02.960
back and forth with Ai to make a practical point,

209
00:13:03.000 --> 00:13:07.039
because this is very, very very important. Right. There are

210
00:13:07.200 --> 00:13:10.519
times where the Greek word is very significant, can we agree?

211
00:13:12.039 --> 00:13:15.679
And there are other times where it doesn't seem to

212
00:13:15.799 --> 00:13:19.639
have as much significant as maybe as people would like

213
00:13:19.799 --> 00:13:25.519
it too. What drives me crazy is how many times

214
00:13:25.600 --> 00:13:28.320
pastors will make a huge deal out of a Greek

215
00:13:28.360 --> 00:13:33.000
word and come to find out every conclusion and every

216
00:13:33.000 --> 00:13:38.159
point they make about it is absolutely fraudulent. Remember we

217
00:13:38.240 --> 00:13:41.639
covered this and we studied this, remember the whole that's

218
00:13:41.679 --> 00:13:44.799
when Jesus is restoring Peter and he asked him do

219
00:13:44.840 --> 00:13:47.720
you love me? And all the pastors make a big deal.

220
00:13:47.840 --> 00:13:51.440
Well there's filet, oh, there's a gape, there's these different

221
00:13:51.559 --> 00:13:53.720
juices of love, and then they make a big deal.

222
00:13:53.759 --> 00:13:57.720
And remember what we did is we looked up every

223
00:13:57.840 --> 00:14:01.720
use of like agape and every youth of oh and

224
00:14:01.759 --> 00:14:04.240
the others, and what did we find out? Does anyone

225
00:14:04.279 --> 00:14:08.440
remember what we found out? That was very frustrating. They're

226
00:14:08.519 --> 00:14:12.360
sometimes used this synonymous and it's not like agape always

227
00:14:12.399 --> 00:14:16.080
means this. That was all bogus and a lie. And

228
00:14:16.159 --> 00:14:18.679
I've heard that preach. You've all heard it preach. I've

229
00:14:18.720 --> 00:14:22.639
heard it preach, and we're like why that? It makes

230
00:14:22.679 --> 00:14:26.159
me angry. So one of the things that bothers me

231
00:14:26.320 --> 00:14:30.240
is when there was a time that for many Christians,

232
00:14:30.879 --> 00:14:33.039
I mean, come on, let's just go and be honest. Well, first,

233
00:14:33.200 --> 00:14:35.039
most churches are not going to sit there and go well,

234
00:14:35.240 --> 00:14:36.919
for the next three weeks, we're going to look up

235
00:14:36.960 --> 00:14:40.440
every use of the word agape, right, So that's already

236
00:14:40.519 --> 00:14:42.919
number one. And if a church won't do that, then

237
00:14:42.919 --> 00:14:47.039
who has to do it? If the church is not

238
00:14:47.080 --> 00:14:49.080
going to do it, then who's responsibility would it be

239
00:14:49.120 --> 00:14:52.559
to do that? It would be your responsibility because you're

240
00:14:52.639 --> 00:14:58.080
supposed to be judging what is preached. But nobody in

241
00:14:58.080 --> 00:15:02.279
the pew wants that responsibility, do they, Okay, Well, if

242
00:15:02.279 --> 00:15:04.919
nobody in the pew's going to take the responsibility and

243
00:15:05.000 --> 00:15:07.840
no one in the pulpit takes the responsibility, then what

244
00:15:08.000 --> 00:15:10.679
is the end result? In churches all across the United

245
00:15:10.720 --> 00:15:14.080
States of America, everyone lives in a perpetual state of

246
00:15:14.159 --> 00:15:18.159
ignorance saying things that are absolutely fraudulent about God's word,

247
00:15:18.480 --> 00:15:22.440
and nobody seems bothered by it. It should tick you

248
00:15:22.600 --> 00:15:25.919
off because how are you going to know the truth

249
00:15:26.799 --> 00:15:30.879
right because and you know why pastors do that, because

250
00:15:31.000 --> 00:15:34.360
they just get a commentary and what the commentary says,

251
00:15:35.360 --> 00:15:39.799
they just repeat. And what makes it so frustrating is

252
00:15:39.799 --> 00:15:44.039
almost inevitably, what do they not tell you that they

253
00:15:44.120 --> 00:15:48.879
got that from a commentary on page fifty two? So

254
00:15:48.960 --> 00:15:52.519
then everyone thinks it's authoritative when it's not authoritative. See

255
00:15:52.519 --> 00:15:54.840
what drives me crazy is so many times the people

256
00:15:54.840 --> 00:15:58.519
into pew trait in some cases treat the preacher as

257
00:15:58.559 --> 00:16:03.879
if it's a fact, you know, magisterial authority. And then

258
00:16:03.919 --> 00:16:06.759
there's other times that the pastor can't speak because then

259
00:16:06.799 --> 00:16:09.320
they question everything. The pastor says, I don't know what

260
00:16:09.360 --> 00:16:12.559
the balance is. Well, the balance really is is the

261
00:16:12.600 --> 00:16:15.039
people in the pew are supposed to be doing all

262
00:16:15.080 --> 00:16:18.200
the work, because you're the one supposedly judging what is preached,

263
00:16:18.360 --> 00:16:21.000
But nobody in the pew actually wants to do the work.

264
00:16:21.519 --> 00:16:24.600
People in the pew will criticize, they just won't put

265
00:16:24.639 --> 00:16:29.159
forth the effort that requires a lot of work. So

266
00:16:29.559 --> 00:16:33.480
if therefore has There are four different Greek words translated

267
00:16:33.519 --> 00:16:36.159
therefore in the Book of Romans, someone needs to take

268
00:16:36.200 --> 00:16:40.080
the responsibility to do what try to figure out? Why?

269
00:16:40.399 --> 00:16:42.799
All right? So I'm not saying that we're going to

270
00:16:42.879 --> 00:16:48.799
come to some amazing revelation here, But if it's the

271
00:16:48.799 --> 00:16:51.080
word of God, then don't you think it's important to

272
00:16:51.080 --> 00:16:52.960
try to figure out? I think it's important to try

273
00:16:52.960 --> 00:16:55.440
to figure out. So are you ready? Now? I wish

274
00:16:55.600 --> 00:16:57.360
this is the one time I can't stand when we

275
00:16:57.399 --> 00:17:00.799
don't have an internet connection here, because if we did,

276
00:17:01.159 --> 00:17:03.360
this would be a very a lot easier for everyone

277
00:17:03.360 --> 00:17:05.480
to look everything up in the blue letter Bible app

278
00:17:05.519 --> 00:17:07.880
and we could. You know, I like being able to

279
00:17:07.920 --> 00:17:09.759
do that. So, but we're not going to be able

280
00:17:09.759 --> 00:17:12.039
to have some of that freedom. But we're still going

281
00:17:12.119 --> 00:17:14.079
to make the most out of it. So is everyone ready?

282
00:17:14.920 --> 00:17:18.000
All right? So? In the Book of Romans, the word

283
00:17:18.039 --> 00:17:22.319
therefore is used multiple times, often serving as a key

284
00:17:22.400 --> 00:17:28.440
transition that connects doctrinal teaching with practical application. The Greek

285
00:17:28.480 --> 00:17:32.880
words translated as therefore in various parts of Romans, are

286
00:17:32.880 --> 00:17:42.519
you ready for this indeed reflect slightly different nuances. So

287
00:17:42.559 --> 00:17:46.880
at least one source argues that the different Greek words

288
00:17:47.599 --> 00:17:51.599
show a kind of a different a nuance. There's something

289
00:17:51.640 --> 00:17:55.440
slightly different. Now we'll have to determine if that is

290
00:17:55.480 --> 00:17:59.160
true or not true. Okay, all right, so is everybody

291
00:17:59.240 --> 00:18:01.279
ready to try to work on this one. Look at

292
00:18:01.319 --> 00:18:09.039
Romans three twenty eight. Romans three twenty eight, Romans three

293
00:18:09.160 --> 00:18:17.519
twenty eight. Everybody there, and what do you see in

294
00:18:17.599 --> 00:18:22.440
Romans three twenty eight? Therefore we conclude that a man

295
00:18:22.559 --> 00:18:25.359
is justified by faith without the deeds of the law.

296
00:18:25.640 --> 00:18:30.279
All right, Now, this Greek word, we would typically if

297
00:18:30.279 --> 00:18:32.599
you were going to write out the transliteration, it would

298
00:18:32.640 --> 00:18:35.920
be oeu n. That would be the transliteration, and it

299
00:18:35.920 --> 00:18:40.000
would be oon. All right. Now, this is used five

300
00:18:40.519 --> 00:18:45.720
hundred and twenty six times, five hundred and twenty six times.

301
00:18:45.880 --> 00:18:48.839
It is translated all kinds of different ways. All right,

302
00:18:48.880 --> 00:18:51.640
We're not going to go through all the different ways. Therefore,

303
00:18:51.960 --> 00:18:56.839
then so and now wherefore, but a lot of different ways?

304
00:18:56.920 --> 00:19:04.119
All right? Now own the strong's definition. There's not a

305
00:19:04.160 --> 00:19:08.480
lot here to go with, truly. Now likewise, then then

306
00:19:08.599 --> 00:19:13.279
therefore verily, wherefore there's not a lot here. We do

307
00:19:13.440 --> 00:19:17.079
know this. This is the most common word translated as

308
00:19:17.119 --> 00:19:22.559
therefore in Romans. According to at least one source, this

309
00:19:22.680 --> 00:19:26.599
Greek word oon right and Romans three twenty eight. It

310
00:19:26.759 --> 00:19:32.400
indicates a strong logical conclusion or inference from what has

311
00:19:32.440 --> 00:19:36.680
been previously stated. It is used to link sections of

312
00:19:36.720 --> 00:19:44.839
philological argumentation or to transition from doctrine to exhortation. Now,

313
00:19:45.079 --> 00:19:47.799
that's a We're going to get in much more detail

314
00:19:47.839 --> 00:19:51.039
about each Greek word, but that's kind of a basic idea.

315
00:19:51.119 --> 00:19:54.119
So the idea of oon is it's the most common,

316
00:19:55.880 --> 00:19:59.640
all right, in Romans, and it typically indicates a strong

317
00:19:59.720 --> 00:20:07.240
logic conclusion or inference. Right, it's sometimes it's typically used

318
00:20:07.279 --> 00:20:12.759
to link sections of philological examination or argumentation to a

319
00:20:12.839 --> 00:20:21.640
transition from doctrine to exhortation. Right, does that? Everybody got that? One?

320
00:20:21.720 --> 00:20:24.279
Is that pretty simple? Right? So when it comes to

321
00:20:24.319 --> 00:20:27.400
ouon simply, but now now we're gonna we're gonna give

322
00:20:27.480 --> 00:20:29.720
the simple and then we're gonna come back and then

323
00:20:29.799 --> 00:20:32.799
add two. All right, has everybody got that? So if

324
00:20:32.839 --> 00:20:34.559
you want to, if you're doing notes, you just may

325
00:20:34.559 --> 00:20:36.480
want to refer to this as kind of the summary

326
00:20:36.680 --> 00:20:39.319
of the Greek words. This is a very brief summary

327
00:20:39.359 --> 00:20:42.279
here and then we'll build on each one, all right.

328
00:20:42.480 --> 00:20:43.880
I don't want you to feel like I'm just gonna

329
00:20:43.880 --> 00:20:46.079
be repetitive, but we're gonna We're gonna kind of go

330
00:20:46.119 --> 00:20:47.759
in a circle so that we can at least get

331
00:20:47.799 --> 00:20:50.079
through them. Does that make sense? I kind of want

332
00:20:50.079 --> 00:20:51.880
you to understand what I'm trying to do here, right,

333
00:20:52.440 --> 00:20:57.319
So first one is oon right and Romans three twenty

334
00:20:57.359 --> 00:21:02.119
eight is a good example of it. Right, sounds good?

335
00:21:02.680 --> 00:21:06.160
So as we go through all the therefores, what will

336
00:21:06.240 --> 00:21:11.640
we do for everyone? We will make sure we identify

337
00:21:11.720 --> 00:21:15.079
which Greek word is being used? Okay, because once we

338
00:21:15.440 --> 00:21:18.640
know the slight differences for each one, what can then

339
00:21:18.720 --> 00:21:20.640
we do? We can? Then it may give us a

340
00:21:20.720 --> 00:21:24.319
clue to how Paul is using the therefore, which could

341
00:21:24.400 --> 00:21:30.079
impact how we interpret the therefore? All right? Does that

342
00:21:30.119 --> 00:21:33.519
make sense? Now? Typically we just ask what is it

343
00:21:33.559 --> 00:21:37.759
there for? Here we're trying to understand why the therefore? What

344
00:21:37.839 --> 00:21:39.720
Greek word was used to give us the there for?

345
00:21:40.680 --> 00:21:43.359
And the first one is own it's the most common one.

346
00:21:43.640 --> 00:21:48.039
Typically it's used as a logical it's giving a strong

347
00:21:48.119 --> 00:21:52.599
logical conclusion or inference. It's it's used to link sections

348
00:21:52.599 --> 00:21:58.480
of philological argumentation to us transition to doctrinal exhortation. Everyone

349
00:21:58.519 --> 00:22:01.640
got that one, right. The next one. Look at Romans

350
00:22:01.680 --> 00:22:13.720
two to one. Romans two to one. Therefore thou art

351
00:22:13.720 --> 00:22:17.279
an excusable, oh man, whosoever thou art that judgest for

352
00:22:17.359 --> 00:22:22.279
wherein thou judgest another? Uh, For wherein thou judgest another,

353
00:22:22.640 --> 00:22:27.119
thou condemnest thyself, for thou that judges doest the same thing?

354
00:22:27.400 --> 00:22:30.799
All right, now this one. The transliteration for this one

355
00:22:30.839 --> 00:22:36.079
would be d io d io, which I would want

356
00:22:36.119 --> 00:22:40.920
to pronounce like d oh, right, But I after listening

357
00:22:40.960 --> 00:22:45.920
to some pronunciations, it's da or da, right, which is

358
00:22:45.960 --> 00:22:48.359
weird because there's another Greek word that almost sounds the

359
00:22:48.480 --> 00:22:51.440
very same as da da, And so I was like, well,

360
00:22:51.519 --> 00:22:53.480
is this the same Greek word? So there was a

361
00:22:53.480 --> 00:22:56.119
little bit of confusion, But that seems to be the

362
00:22:56.119 --> 00:22:58.960
correct way to pronounce this one. And Romans two to

363
00:22:58.960 --> 00:23:03.160
one would be da something along those lines. Right, it's

364
00:23:03.200 --> 00:23:11.039
used fifty three times, and through which thing consequently for

365
00:23:11.160 --> 00:23:15.759
which cause? Therefore? Wherefore is kind of the basic idea?

366
00:23:16.720 --> 00:23:21.920
Wherefore or an account of Now with dia it is

367
00:23:22.200 --> 00:23:26.279
the word is translated therefore, but with a slightly different emphasis.

368
00:23:26.880 --> 00:23:30.720
It is often used to draw a more emphatic or

369
00:23:30.839 --> 00:23:40.599
summarizing conclusion, sometimes with a sense of inevitability. All right,

370
00:23:40.799 --> 00:23:44.799
So it's only used fifty three times, and it's got

371
00:23:44.839 --> 00:23:49.799
a it's used to draw more emphatic or summarizing conclusion

372
00:23:50.559 --> 00:23:57.599
with a sense of inevitability, right right, Well the old

373
00:23:57.640 --> 00:24:01.960
Testament would be Hebrew, right, yeah, all right, so what

374
00:24:04.119 --> 00:24:09.039
do what? Okay? Yeah, only six times in Romans. All right,

375
00:24:09.200 --> 00:24:11.319
and we'll go and over time we'll find all the

376
00:24:11.319 --> 00:24:13.799
places it's used in Romans. All right, so you see

377
00:24:13.799 --> 00:24:19.319
the slight difference already, ooon, carry the idea of what

378
00:24:20.000 --> 00:24:26.599
a logical conclusion linking sections of philological augmentation or argumentation

379
00:24:26.799 --> 00:24:32.880
to a transition to doctrinal exhortation dia or dia would be.

380
00:24:33.359 --> 00:24:36.640
It is more, it has a it's a more emphatic

381
00:24:36.839 --> 00:24:41.039
or it's a summarizing conclusion with a sense of inevitability.

382
00:24:41.319 --> 00:24:47.079
This is inevitable, right, so that that immediately when you

383
00:24:47.119 --> 00:24:50.000
say what is that? Therefore, therefore you got to take

384
00:24:50.000 --> 00:24:53.240
into consideration these different Greek words are giving different emphasis,

385
00:24:54.640 --> 00:24:58.599
meaning that there's a high probability if this proves to

386
00:24:58.680 --> 00:25:03.279
be significant you know what that would mean that there's

387
00:25:03.319 --> 00:25:06.079
a high probability we've probably been wrong and how we've

388
00:25:06.119 --> 00:25:09.440
handled these most of our Christian lives, which would be

389
00:25:09.559 --> 00:25:12.359
very frustrating if it proves to be the case. I'm

390
00:25:12.359 --> 00:25:18.359
not seeing it that is, but it could be. Yeah, well,

391
00:25:19.039 --> 00:25:20.799
when we go we're going to go through all of them.

392
00:25:20.839 --> 00:25:22.920
We'll know, right when we go through all of them,

393
00:25:22.960 --> 00:25:26.359
will know, so that that's the important case. All right,

394
00:25:26.400 --> 00:25:40.680
the next one, look at Romans five eighteen. All right, Oh,

395
00:25:40.960 --> 00:25:42.799
I probably shouldn't turn there. I was just going to

396
00:25:42.839 --> 00:25:47.440
make you guys read it. Romans five eighteen. All right,

397
00:25:47.519 --> 00:25:51.119
Romans five eighteen, what do we have? Therefore, as by

398
00:25:51.160 --> 00:25:54.240
the offense of one, judgment came upon all men to condemnation,

399
00:25:54.480 --> 00:25:57.160
even so by the righteousness of one, the free gift

400
00:25:57.240 --> 00:26:00.839
came upon all men onto justification of life. This one

401
00:26:01.000 --> 00:26:05.759
is aurah right are a are uh? And it is

402
00:26:06.319 --> 00:26:10.480
used fifty one times in the New Testament, Right Sarah?

403
00:26:10.480 --> 00:26:13.640
Do you know how many times in the Romans? Eleven times?

404
00:26:13.640 --> 00:26:15.920
So I used eleven times in the Book of Romans.

405
00:26:16.559 --> 00:26:23.480
And I mean there's a lot here. Oh r A

406
00:26:23.480 --> 00:26:27.720
A R A R A. If I cansider a spell correctly,

407
00:26:27.839 --> 00:26:35.400
that would be the transliteration a r a all right,

408
00:26:36.359 --> 00:26:39.880
and the kind of strongest definition. There's a lot of

409
00:26:40.000 --> 00:26:44.000
ideas here through the idea of drawing a conclusion a

410
00:26:44.079 --> 00:26:51.759
particle denoting an inference more or less decisive what manner man,

411
00:26:51.920 --> 00:26:55.920
no doubt, perhaps so b then therefore truly wherefore often

412
00:26:56.000 --> 00:27:00.559
using connection with other particles, all right, kind of giving

413
00:27:00.599 --> 00:27:04.079
the idea the outline of biblic useage therefore so when

414
00:27:04.200 --> 00:27:08.359
wherefore it doesn't give us a lot of ideas. And

415
00:27:08.359 --> 00:27:12.279
in the Book of Romans, the Greek word here are

416
00:27:12.640 --> 00:27:17.440
are a is used several times, typically translated therefore so

417
00:27:17.640 --> 00:27:20.640
then or consequently, this word is employed to draw a

418
00:27:20.720 --> 00:27:25.920
logical or in conclusion from what has been previously stated.

419
00:27:27.839 --> 00:27:32.079
So it's drawing a logic logical conclusion, or it's trying

420
00:27:32.119 --> 00:27:34.799
to show you, hey, based on this, this is what

421
00:27:34.960 --> 00:27:42.519
is being inferred. Okay, yeah, I think I think that's

422
00:27:42.559 --> 00:27:44.680
typically the way we've handled most of them. I think

423
00:27:44.720 --> 00:27:49.759
that's typically all right. I've I could go through the

424
00:27:49.839 --> 00:27:53.000
different places, the key places where ara is used in

425
00:27:53.960 --> 00:27:58.599
the Book of Romans, I will not. Basically, this is

426
00:27:58.680 --> 00:28:02.000
how one source says aura is used in Romans to

427
00:28:02.079 --> 00:28:06.759
draw a conclusion based on previous arguments or statements. It

428
00:28:07.960 --> 00:28:11.960
often serves to underscore the logical consequences or implications of

429
00:28:12.000 --> 00:28:16.200
Paul's philological arguments. The word helps Paul transition from explaining

430
00:28:16.240 --> 00:28:20.480
doctrinal points to applying these points in a practical way. Right,

431
00:28:22.440 --> 00:28:26.119
Unlike some of the other ones, which might connect broader

432
00:28:26.200 --> 00:28:30.359
sections or themes, are often points to very specific or

433
00:28:30.519 --> 00:28:35.240
immediate consequences, making it a crucial word for understanding Paul's

434
00:28:35.279 --> 00:28:38.640
line of reasoning throughout the letter. So it draws a

435
00:28:38.680 --> 00:28:42.160
distinction that some of the other Greek words right might

436
00:28:42.160 --> 00:28:45.960
connect a broader section or theme, or are often points

437
00:28:46.000 --> 00:28:57.599
to very specific or immediate consequences. All right, everybody got

438
00:28:57.599 --> 00:29:04.279
that one? All right? So the first one is oon right,

439
00:29:04.680 --> 00:29:09.079
Romans three twenty eight. It's the most common indicates a

440
00:29:09.119 --> 00:29:12.039
strong logical conclusion inference for what has been previous stated

441
00:29:12.079 --> 00:29:16.359
at links sections of theological argumentation to doctrine to a

442
00:29:16.480 --> 00:29:20.599
doctrinal exhortation. All right. The next one is dia right,

443
00:29:21.000 --> 00:29:24.240
Romans two to one. This word is translated, therefore it's

444
00:29:24.359 --> 00:29:27.720
slightly different emphasis. It draws a more emphatic or a

445
00:29:27.759 --> 00:29:33.599
summarizing conclusion with a sense of inevitability. All right, a uh,

446
00:29:34.039 --> 00:29:38.599
which we've looked at it. Typically it's used to draw

447
00:29:38.680 --> 00:29:41.880
conclusion based on previous arguments. It often serves to underscore

448
00:29:41.960 --> 00:29:47.079
logical consequences or implications. It can it often points to

449
00:29:47.160 --> 00:29:53.160
something more specific, immediate. It's a crucial word for understanding

450
00:29:53.160 --> 00:29:56.519
Paul's line of reasoning throughout the letter. So again, slightly different,

451
00:29:57.039 --> 00:30:01.480
just slightly different. Some of the those are radically are big.

452
00:30:01.680 --> 00:30:04.400
There's sometimes some of them there's bigger differences. This one

453
00:30:04.480 --> 00:30:07.240
has as much more similar than some of the others.

454
00:30:07.279 --> 00:30:13.119
But okay, right then that takes us to Romans thirteen two.

455
00:30:16.599 --> 00:30:18.960
Romans thirteen two. This is one I'm probably going to

456
00:30:18.960 --> 00:30:25.119
say completely incorrectly, but that's okay. Romans thirteen two, where

457
00:30:25.160 --> 00:30:29.039
we read whosoever therefore resisted the power resisted the ordinance

458
00:30:29.079 --> 00:30:34.720
of God, and they that resist shall receive to themselves damnation.

459
00:30:35.240 --> 00:30:38.200
All right, now, this one, the transliteration, if you're writing

460
00:30:38.240 --> 00:30:46.039
it out, would be ho st hh h O ste.

461
00:30:46.279 --> 00:30:49.640
Now anytime I just click quickly look at the transliteration,

462
00:30:49.759 --> 00:30:52.680
I want to say haste, okay, but it's not haste

463
00:30:53.359 --> 00:31:00.640
it's host a, host a, all right, host Ay, that's

464
00:31:00.680 --> 00:31:04.079
the best I can come up with, right right, host a.

465
00:31:06.799 --> 00:31:09.880
It is used eighty three times in the New Testament, Sarah,

466
00:31:09.920 --> 00:31:15.720
how many times in Romans? Five? Okay, So it's not

467
00:31:15.799 --> 00:31:17.319
used a lot in Romans, used a lot in the

468
00:31:17.319 --> 00:31:21.480
New Testament, but not a lot here Strong's definition so too.

469
00:31:21.759 --> 00:31:27.079
Thus therefore, in various relations of inso much it goes

470
00:31:27.400 --> 00:31:31.599
through a couple of things, Paul uses host a, and

471
00:31:33.240 --> 00:31:36.599
in some English translations, though it can be rendered as

472
00:31:36.640 --> 00:31:43.400
so then or consequently or consequently all right. Host a

473
00:31:43.759 --> 00:31:49.759
is a conjunction that typically expresses result or consequence, often

474
00:31:50.039 --> 00:31:55.880
emphasizing the natural or inevitable outcome of what has been stated.

475
00:31:57.799 --> 00:32:00.319
It is a bit more flexible than some of the

476
00:32:00.359 --> 00:32:04.200
other Greek terms translated is therefore, and it can often

477
00:32:04.200 --> 00:32:10.359
imply a stronger sense of resulting or effect. It is

478
00:32:10.400 --> 00:32:13.799
not just drawing a logical conclusion, but indicating that what

479
00:32:14.039 --> 00:32:19.400
follows is a direct and necessary result of what has

480
00:32:19.400 --> 00:32:23.519
been previously described. So this one is not just drawing

481
00:32:23.559 --> 00:32:28.039
a logical conclusion. It's saying, hey, this is almost necessary.

482
00:32:28.200 --> 00:32:32.920
It has to happen. It's it's it's a more stronger implication.

483
00:32:33.079 --> 00:32:35.799
Does that make sense? The other one is like, hey,

484
00:32:36.160 --> 00:32:42.759
here's here's the logical result. This is saying this has

485
00:32:42.839 --> 00:32:55.720
to happen. This, this must be the case. Right, Okay,

486
00:32:55.799 --> 00:33:02.000
so what's the first one? Oon right, Romans three twenty eight.

487
00:33:02.599 --> 00:33:04.960
Kind of what is that? It's it's the most common.

488
00:33:05.119 --> 00:33:07.519
Just make sure you remember that. And then basically, if

489
00:33:07.559 --> 00:33:10.880
we're kind of giving an easy summary, this one is

490
00:33:10.920 --> 00:33:15.720
a strong logical conclusion, right, and it usually links sections

491
00:33:15.799 --> 00:33:21.480
of philological argumentation to doctrinal exhortation. Right, everybody got that?

492
00:33:22.480 --> 00:33:28.960
That's what next? Dia right, Romans two to one. It's

493
00:33:29.039 --> 00:33:32.000
kind of a slightly different emphasis. It often draws a

494
00:33:32.079 --> 00:33:38.680
more emphatic or summarizing conclusion with a sense of inevitability.

495
00:33:38.759 --> 00:33:45.680
Everybody got that one? Then? Ara? Right? It remember this

496
00:33:45.720 --> 00:33:47.920
one has I've got a lot more on this one.

497
00:33:48.119 --> 00:33:52.759
I tried to try to you summarize this one. But

498
00:33:52.839 --> 00:33:57.119
it draws conclusions based on previous arguments. It often serves

499
00:33:57.160 --> 00:34:02.799
to underscore the logical consequences. Okay. It helps Paul transition

500
00:34:02.839 --> 00:34:09.679
from explaining doctrinal points to applying these points. But typically

501
00:34:09.679 --> 00:34:12.639
with r the main thing is it typically deals with

502
00:34:12.719 --> 00:34:20.119
more specific immediate consequences, not a broader section. Okay, and

503
00:34:20.199 --> 00:34:26.639
then host a Roman's thirteen to two, and this one

504
00:34:28.760 --> 00:34:35.320
it's expressing the result or a consequence, the natural, inevitable outcome.

505
00:34:36.119 --> 00:34:39.159
It's not so much drawing a logical conclusion, but indicating

506
00:34:39.199 --> 00:34:43.199
that what follows is a direct and necessary result of

507
00:34:43.199 --> 00:34:48.440
what has been previously described. All right, everybody got those?

508
00:34:49.840 --> 00:34:54.920
All right? Now that's the simple that's the simple summary,

509
00:34:55.480 --> 00:34:58.679
so that you have at least a simple idea whenever

510
00:34:58.679 --> 00:35:01.239
you're reading the Book of Romans and you see therefore,

511
00:35:01.360 --> 00:35:04.639
what is the first thing you need to do? Determine

512
00:35:04.639 --> 00:35:08.519
which Greek word is being used? Then remember that that

513
00:35:08.599 --> 00:35:14.199
Greek word may be making a kind of a unique emphasis.

514
00:35:14.519 --> 00:35:17.119
That you need to find that unique emphasis so you

515
00:35:17.199 --> 00:35:21.440
have a better understanding of what therefore is there for. Okay,

516
00:35:21.840 --> 00:35:26.079
But now we're going to expand on the different usages

517
00:35:26.159 --> 00:35:30.039
of how these appear. All right, So let's start with

518
00:35:30.199 --> 00:35:38.000
number one, which was oon. Right, Okay, we're gonna go

519
00:35:38.079 --> 00:35:41.400
with oon. Okay, I've got my notes are all separated

520
00:35:41.440 --> 00:35:43.239
and have to kind of scroll back up. All right,

521
00:35:43.280 --> 00:35:46.800
all right, here we go. So the Greek words translated

522
00:35:46.840 --> 00:35:49.920
as Therefore, in the Book of Romans, we know all

523
00:35:49.960 --> 00:35:56.480
of them now right oon, dia arah host all right,

524
00:35:56.679 --> 00:35:59.960
each have slightly different nuances. And here is a compare

525
00:36:00.480 --> 00:36:03.239
of these words. The first one is un all right.

526
00:36:03.639 --> 00:36:06.639
This is most commonly used word for therefore in Romans.

527
00:36:07.199 --> 00:36:10.480
It indicates a strong logical connection between what has been

528
00:36:10.519 --> 00:36:14.960
said and what follows. It often connects large sections of

529
00:36:14.960 --> 00:36:20.079
Paul's argumentation, especially when moving from doctrine to practical application.

530
00:36:21.360 --> 00:36:30.159
All right, So for example, look at Romans five to one.

531
00:36:36.039 --> 00:36:38.280
All right, Romans five to one, and what do you

532
00:36:38.360 --> 00:36:47.239
find there? All right? Therefore, okay, since we have been

533
00:36:47.360 --> 00:36:49.199
justified by faith, we have peace with God through our

534
00:36:49.199 --> 00:36:52.960
Lord Jesus Christ, it says. Now they offer kind of

535
00:36:52.960 --> 00:36:56.519
an example of the nuance. This Greek word serves as

536
00:36:56.559 --> 00:37:02.679
a general connector making logical inference. Is that follow naturally

537
00:37:03.679 --> 00:37:07.599
from the previous statements. It often marks a transition from

538
00:37:07.639 --> 00:37:13.639
one major idea to another. With n Paul's philological discourse.

539
00:37:14.920 --> 00:37:19.280
All right, so it's bringing one section to another section.

540
00:37:19.639 --> 00:37:22.960
And there's a good use of it, right, because that's

541
00:37:22.960 --> 00:37:30.760
a pretty major significant shift. Right Therefore, being justified by faith,

542
00:37:31.079 --> 00:37:35.599
meaning what is he referring back to all of the

543
00:37:35.800 --> 00:37:40.159
arguments the entire section where it's about being justified by faith.

544
00:37:40.760 --> 00:37:47.280
So this therefore is connecting a major section with what follows, right,

545
00:37:47.400 --> 00:37:52.440
So this Greek word tends to connect larger sections, so

546
00:37:52.639 --> 00:37:56.519
meaning for this therefore, especially if you see this Greek word,

547
00:37:56.840 --> 00:37:58.760
you probably need to You're not just going to be

548
00:37:58.760 --> 00:38:00.960
able to go back to the previous verse. You may

549
00:38:00.960 --> 00:38:05.480
have to go back to an entire section. Does that

550
00:38:05.559 --> 00:38:10.159
make sense? All right? All right? So that that will

551
00:38:10.159 --> 00:38:13.400
probably be the major nuance to that, to that one,

552
00:38:13.639 --> 00:38:16.360
all right? Everybody got that one? Is that offer a

553
00:38:16.880 --> 00:38:22.159
little bit more insight? Maybe? Okay, hopefully we'll keep building

554
00:38:22.159 --> 00:38:24.880
on these. Well, we're gonna keep going in circles until

555
00:38:24.920 --> 00:38:27.360
we build and build and build, until you really understand

556
00:38:27.360 --> 00:38:30.079
what these Greek chords are. All right. The second one,

557
00:38:30.599 --> 00:38:35.280
so there's oon. The second one is dia, all right,

558
00:38:36.039 --> 00:38:40.760
and we'll go back down here. Uh. Dia The word

559
00:38:40.960 --> 00:38:44.880
is less frequent than oon and tends to draw more

560
00:38:45.000 --> 00:38:51.920
emphatic or summarizing conclusions. Dia emphasizes the reason or cause,

561
00:38:52.639 --> 00:38:56.639
often summarizing a point before moving to the conclusion or result.

562
00:38:58.039 --> 00:39:03.480
So dia emphasizes the re or cause, sometimes summarizing a

563
00:39:03.559 --> 00:39:08.519
point before moving to the conclusion, so it may be

564
00:39:08.559 --> 00:39:13.079
more offering a summary. Does that make sense? All right?

565
00:39:13.559 --> 00:39:17.320
So example, we looked at look at Romans two to one.

566
00:39:17.639 --> 00:39:28.159
We've looked at it now multiple times. Therefore you have

567
00:39:28.239 --> 00:39:31.920
no excuse, O man, every one of you who judges everybody?

568
00:39:31.920 --> 00:39:36.840
See that? All right? Now? The nuance here is it

569
00:39:36.880 --> 00:39:43.079
emphasizes causality and inevitability more than oon drawing attention to

570
00:39:43.119 --> 00:39:49.960
the necessary outcome or consequence of the previous discourse. All right,

571
00:39:50.159 --> 00:39:52.360
So if you look at Romans two to one, what

572
00:39:52.519 --> 00:40:00.320
is it saying here? Therefore art thou inexcusable? Its bringing

573
00:40:00.360 --> 00:40:03.840
a summary, right, and it's inevitable. Hey, based on what

574
00:40:03.880 --> 00:40:10.000
I just said, what if the inevitable result, you are

575
00:40:10.000 --> 00:40:13.599
without excuse? So and when it comes to what is

576
00:40:13.639 --> 00:40:17.480
he referring to? How we judge other people? And why

577
00:40:18.119 --> 00:40:23.400
are we inexcusable? We're guilty? Right, So it's kind of

578
00:40:23.639 --> 00:40:29.440
summarizing an inevitable conclusion. Does that make sense? Does? Does

579
00:40:29.480 --> 00:40:34.960
everybody kind of see the emphasis there? It's causality, it's inevitability,

580
00:40:37.159 --> 00:40:40.960
it's the consequence. It's not so much a logical flow

581
00:40:41.320 --> 00:40:44.800
it's much more like hey, Like, for example, if I

582
00:40:44.880 --> 00:40:48.519
spend an hour saying, hey, you're a center. You're a center.

583
00:40:48.559 --> 00:40:50.840
You're a center, You're a center in thought word, indeed,

584
00:40:51.039 --> 00:40:54.159
you're a center by what you do and what you feel.

585
00:40:54.719 --> 00:40:57.599
Then what should be the inevitable conclusion? It's gonna be

586
00:40:57.639 --> 00:41:00.159
hard for you to go around judging other people. Is

587
00:41:00.199 --> 00:41:03.800
whatever you judge them for, you probably have done it.

588
00:41:03.920 --> 00:41:06.440
Even if you've not done the action, you probably have

589
00:41:06.480 --> 00:41:10.480
been guilty of it internally. So that probably should change

590
00:41:10.480 --> 00:41:13.440
the way we judge people. Correct, that's kind of the argument.

591
00:41:13.440 --> 00:41:16.440
Does everyonet to see that? All right? So there's un

592
00:41:16.559 --> 00:41:22.559
there's dia. Now what's the next one? What's the third?

593
00:41:22.679 --> 00:41:27.559
Great word? Arah? Right now. Aura is used to indicate

594
00:41:27.599 --> 00:41:31.880
a conclusion or consequence that follows directly from what has

595
00:41:32.239 --> 00:41:36.280
just been said. It tends to emphasize the immediate and

596
00:41:36.360 --> 00:41:39.280
direct nature of the result, often making a sharper or

597
00:41:39.320 --> 00:41:46.639
more pointed conclusion. All right, this is the more immediate context, right,

598
00:41:46.679 --> 00:41:58.920
not the broader section. Look at Romans eight one. There

599
00:41:59.000 --> 00:42:03.480
is therefore now no condemnation for those who are in Christ.

600
00:42:03.559 --> 00:42:07.480
Jesus R is typically more focused on drawing a specific

601
00:42:07.519 --> 00:42:12.159
conclusion or pointing out direct implications, especially the context of

602
00:42:12.239 --> 00:42:16.960
individual or practical outcomes of philological points. So R wants

603
00:42:17.039 --> 00:42:21.440
us to get very practical whatever the philological point is. Now,

604
00:42:21.480 --> 00:42:24.760
it wants to get practical. And what's the practical point

605
00:42:24.800 --> 00:42:27.760
that they're trying to make in that particular verse Paul's making,

606
00:42:28.960 --> 00:42:32.920
there's now no condemnation that is practical, that is immediate.

607
00:42:33.199 --> 00:42:36.480
It's not about some it's about it's about that outcome.

608
00:42:38.880 --> 00:42:43.679
All right. Therefore, there is now no condemnation. It's very practical,

609
00:42:43.719 --> 00:42:49.039
it's very immediate, it's very sharp, it's very direct. Does

610
00:42:49.119 --> 00:42:54.360
that make a little bit more sense? Okay, what's the

611
00:42:54.360 --> 00:43:00.119
next one? Host Ay? Right? This word is used to

612
00:43:00.320 --> 00:43:06.519
express result or consequence, often emphasizing the practical or observable

613
00:43:06.639 --> 00:43:10.480
effect of what has been discussed. It can also mean

614
00:43:11.039 --> 00:43:15.719
so that highlighting the resulting action or state. Look at

615
00:43:15.800 --> 00:43:28.679
Romans thirteen to two. Therefore, depending on how it's reads,

616
00:43:28.719 --> 00:43:33.639
some translations, is that whoever therefore, who's whoever? Therefore this

617
00:43:33.760 --> 00:43:38.400
translation therefore, whoever resists the authorities, resist what God is appointed,

618
00:43:38.639 --> 00:43:43.000
and those who will resist will incur judgment. Now host

619
00:43:43.079 --> 00:43:48.239
Ay is more action oriented indicating the direct and inevitable

620
00:43:48.280 --> 00:43:51.760
result of a preceding statement. It is less about logic

621
00:43:51.920 --> 00:43:56.039
and more about showing the direct outcome or effect. This

622
00:43:56.119 --> 00:43:58.760
one is not worried about the logic. This is worried

623
00:43:58.800 --> 00:44:04.039
about what What is practical? Right? What is action oriented?

624
00:44:04.159 --> 00:44:07.800
So according to Roma thirteen two, what is the practical action?

625
00:44:12.719 --> 00:44:20.559
Look at Roma thirteen two? What is the practical action? Yeah,

626
00:44:20.599 --> 00:44:23.559
there we go, the practical. It's just very direct, right,

627
00:44:24.400 --> 00:44:32.000
don't resist? What the authority? Why you will incur judgment?

628
00:44:32.480 --> 00:44:35.599
Is that? Know? What the verse is? Yeah, it's very practical.

629
00:44:35.760 --> 00:44:40.360
It's not so much logical, it's action. It's action oriented, right,

630
00:44:40.639 --> 00:44:47.320
don't resist? Does everyone kind of see that difference. It's

631
00:44:47.440 --> 00:44:50.039
less about a logical inference and more about showing the

632
00:44:50.119 --> 00:44:55.519
direct outcome or effect. All right, so let's summarize now

633
00:44:55.559 --> 00:44:59.880
these differences. Right, let's summarize them. Okay, now we've sut

634
00:45:00.119 --> 00:45:04.800
we did a quick overview, then we built upon it. Right,

635
00:45:05.159 --> 00:45:08.480
are you experts yet? Now let's summarize them. Let's see

636
00:45:08.480 --> 00:45:10.119
if we can get these down. Look, we're not going

637
00:45:10.199 --> 00:45:12.320
to leave here until you know these all right, you're ready.

638
00:45:12.559 --> 00:45:16.920
What's the first Greek word? Oon? Right. This is a

639
00:45:17.159 --> 00:45:26.880
general connector logical inference broad transition. Everybody like that general

640
00:45:26.880 --> 00:45:33.760
connector logical inference, broad transition. And when we say broad transition,

641
00:45:33.840 --> 00:45:38.440
what does that mean? It's transition a large section to

642
00:45:38.519 --> 00:45:42.760
a new section. Meaning when you see ooon, what do

643
00:45:42.800 --> 00:45:46.800
you have to do? You may have to go further

644
00:45:47.079 --> 00:45:52.880
back to establish where the section starts. And then therefore

645
00:45:53.000 --> 00:45:58.440
we'll show you where the section ended, right or transitioned? Right?

646
00:45:58.679 --> 00:46:02.360
Does that make sense? Is that one good? All? Right?

647
00:46:03.039 --> 00:46:14.079
Next one? Dia emphatic summarizing stresses causality and inevitability. Dia

648
00:46:14.159 --> 00:46:20.599
is emphatic. It summarizes, It stresses causality and an evitability.

649
00:46:20.679 --> 00:46:25.840
If I can say the word correctly, right, does that

650
00:46:25.960 --> 00:46:31.440
make sense? So for this one, what you're not so

651
00:46:31.559 --> 00:46:34.559
much doing? What going all the way back looking at

652
00:46:34.559 --> 00:46:38.039
the major section? You're looking? What? What is it? It's emphasized,

653
00:46:38.079 --> 00:46:42.039
there's an there's something emphatic here. It's summarizing, and it's

654
00:46:42.039 --> 00:46:47.000
stressing causality and inevitability. There's a cause. So what's the cause?

655
00:46:47.239 --> 00:46:51.760
What is inevitable here? About this one? Right? What's the

656
00:46:51.800 --> 00:46:57.880
third one? Arah? Right? Now? This one is sharp direct

657
00:46:58.000 --> 00:47:07.559
conclusion or consequence, immediate implication, sharp direct conclusion or consequence

658
00:47:07.920 --> 00:47:15.800
immediate implications. This is a direct This one almost indicates

659
00:47:15.840 --> 00:47:21.159
why a direct conclusion A direct conclusion. All right, you

660
00:47:21.199 --> 00:47:27.880
see that? Right? Then what's next? Host a right? It

661
00:47:28.000 --> 00:47:32.960
is a result or effect, often highlighting action or outcome,

662
00:47:33.360 --> 00:47:38.679
and very practical consequence. It's practical, it's action. It's a

663
00:47:38.719 --> 00:47:48.400
result or effect. All right, allre you ready, we're gonna

664
00:47:48.400 --> 00:47:49.800
do a test. Do I give a test out? Now,

665
00:47:49.800 --> 00:47:54.239
I'm gonna hand out paper. All right, everybody ready, don't

666
00:47:54.280 --> 00:47:55.840
don't look at your notes. Let's see if we can

667
00:47:55.880 --> 00:47:57.800
do so. Let's see if we can do it. First,

668
00:47:57.800 --> 00:48:03.679
Greek word, right, Okay. I wish we had the blue

669
00:48:03.719 --> 00:48:05.679
letter Bible app to say it correctly, but okay, right,

670
00:48:05.719 --> 00:48:13.159
you get it? Okay, what is it? Large sections? Right?

671
00:48:13.199 --> 00:48:20.239
What else? Logical conclusions? You'll go ahead and look if

672
00:48:20.280 --> 00:48:31.760
you need to theology to doctrine, okay, most common logic

673
00:48:32.480 --> 00:48:40.239
sections broad logic theology to an exhortation. Right, those are

674
00:48:40.280 --> 00:48:43.880
kind of the basic things with tune right. Next, no

675
00:48:44.119 --> 00:48:56.239
dia idea emphatic summarizing causality and inevitability. Right, Causality and

676
00:48:56.280 --> 00:49:05.239
inevitability are you good. A right third arako? No idea

677
00:49:05.360 --> 00:49:08.519
is what we just did? Now? Arera okay? All right? Sharp?

678
00:49:08.639 --> 00:49:17.400
Direct conclusions, practical consequences, immediate implications, remember, immediate implications? All right?

679
00:49:17.480 --> 00:49:26.480
Got that? And a next hostay okay? Hostay all right?

680
00:49:26.599 --> 00:49:33.280
Result or effect? Action right, practical action. I think what

681
00:49:33.320 --> 00:49:38.719
else did we have down? Yeah? Practical consequences right now,

682
00:49:38.920 --> 00:49:42.519
here's a summary of this. Each of these Greek words

683
00:49:43.000 --> 00:49:46.840
add a layer of meaning to Paul's arguments in Romans,

684
00:49:47.639 --> 00:49:51.599
helping to clarify how the various stillological and practical points

685
00:49:51.599 --> 00:49:56.519
he makes are connected to each other. Understanding these nuances

686
00:49:57.079 --> 00:50:00.119
can deepen the interpretation of the text by highlighting the

687
00:50:00.159 --> 00:50:04.039
specific way Paul intends his readers to see the relationship

688
00:50:04.280 --> 00:50:10.679
between his ideas. I will argue that, in our what

689
00:50:10.800 --> 00:50:17.159
ten chapters of studying Romans, we missed those nuances? We

690
00:50:17.199 --> 00:50:19.880
probably missed the nuance. I think we probably did a

691
00:50:19.920 --> 00:50:23.079
decent job getting the basic idea. But now when we

692
00:50:23.119 --> 00:50:24.679
go back and look at all of them, what are

693
00:50:24.719 --> 00:50:27.960
we going to look for? Now we're gonna look for

694
00:50:28.000 --> 00:50:31.679
that nuance. We're gonna try to see if that Greek

695
00:50:31.719 --> 00:50:34.719
word now gives us hmm. We kind of missed that

696
00:50:34.920 --> 00:50:37.960
right there. Now, let's see if we can catch on

697
00:50:38.159 --> 00:50:41.480
to that. All right? Does that make sense? All right?

698
00:50:41.920 --> 00:50:47.159
While these nuances might not always dramatically change the basic meaning,

699
00:50:48.159 --> 00:50:51.400
understanding them can provide a deeper appreciation of how Paul

700
00:50:51.519 --> 00:50:57.519
structures his arguments in Romans. All right. And I wanted

701
00:50:57.559 --> 00:51:00.719
to get us to syllogistic transition. I wanted to get

702
00:51:00.719 --> 00:51:02.280
to all right, but we're not gonna be able to

703
00:51:02.320 --> 00:51:04.920
get this logistics transition. I will at least introduce it

704
00:51:04.960 --> 00:51:08.440
this way, all right, So there are the four Greek words. Again.

705
00:51:08.559 --> 00:51:13.159
AI wanted to offer another one. And finally, I don't

706
00:51:13.159 --> 00:51:14.679
know where it was pulling that Greek word from. I

707
00:51:14.760 --> 00:51:17.280
think it was because there's another Greek word that sounds

708
00:51:17.280 --> 00:51:21.159
almost like dia. It's almost like it sounds the same,

709
00:51:21.719 --> 00:51:23.920
but it's not in Romans. Okay, So I don't know

710
00:51:23.920 --> 00:51:26.719
why it was pulling from it. But after we clarified

711
00:51:26.719 --> 00:51:31.920
that those four seem to be correct. If anyone finds

712
00:51:31.960 --> 00:51:34.480
a different one than that's okay. But those are the four,

713
00:51:34.639 --> 00:51:37.519
we can at least say this. Those four seem to

714
00:51:37.559 --> 00:51:40.639
be the major ones. And what we'll we know before

715
00:51:40.679 --> 00:51:44.360
we're done we'll find out if there's another one, will

716
00:51:44.400 --> 00:51:46.719
we not? Okay, all right, we will find out if

717
00:51:46.719 --> 00:51:49.039
there's another one, all right, out of the twenty seven

718
00:51:49.119 --> 00:51:51.559
and the King James or thirty three, maybe in the

719
00:51:51.599 --> 00:51:53.760
new King Jake, depending on how you're looking them up.

720
00:51:53.880 --> 00:51:56.119
We're gonna find out if these are used anywhere else,

721
00:51:56.159 --> 00:51:58.880
are we not? Sarah already has how many times each

722
00:51:58.920 --> 00:52:01.079
one is used, and I don't know if that at

723
00:52:01.079 --> 00:52:08.440
that equal twenty seven, but we're gonna assume that it did. True. Oh,

724
00:52:08.480 --> 00:52:12.840
good point. That's a good point. That's used a lot,

725
00:52:14.360 --> 00:52:16.639
that one is, just But what when we find that

726
00:52:16.719 --> 00:52:19.519
therefores we'll be able to determine? Oh wait a minute,

727
00:52:19.519 --> 00:52:21.320
we have a therefore here with a different Greek word,

728
00:52:21.400 --> 00:52:23.599
So if we we in other words, we're gonna say, well,

729
00:52:23.679 --> 00:52:26.239
we'll be checking our work. Does that make sense? So

730
00:52:26.280 --> 00:52:29.519
that's always a good thing, So so what we will

731
00:52:29.639 --> 00:52:36.119
do that? But some argue that the therefore paul uses

732
00:52:36.199 --> 00:52:42.559
the therefore as a syllogistic trans transition, all right, And

733
00:52:42.559 --> 00:52:46.760
and a syllogistic transition refers to a logical progression from

734
00:52:46.800 --> 00:52:53.400
one statement to another idea, all right. A syllogism is

735
00:52:53.440 --> 00:52:57.079
a form of deductive reasoning that consists of three parts

736
00:52:58.400 --> 00:53:11.360
a major premise, a minor premise, and a conclusion. So

737
00:53:11.480 --> 00:53:14.440
a syllogism is a form of deductive reasoning that consists

738
00:53:14.440 --> 00:53:19.760
of how many parts three? What is the three major premise,

739
00:53:20.440 --> 00:53:27.679
minor conclusion? The transition between these parts is crucial to

740
00:53:27.840 --> 00:53:33.800
ensure the reasoning is sound and valid. So if it's

741
00:53:33.840 --> 00:53:38.159
a syllogism, and it's a syllogistic transition, then it can

742
00:53:38.199 --> 00:53:48.840
be a transition between what major, minor conclusion. So some

743
00:53:48.960 --> 00:53:51.719
will argue, well, if we see that, therefore, if it's

744
00:53:51.719 --> 00:53:53.920
a part of a syllogism, then we have to figure

745
00:53:53.920 --> 00:53:56.440
out is that therefore moving us from the major to

746
00:53:56.480 --> 00:54:05.039
the minor, or from the minor to the So then

747
00:54:05.119 --> 00:54:07.840
you could be linking a bunch of the their force

748
00:54:07.920 --> 00:54:10.280
could be linking. In other words, then you would see like,

749
00:54:10.519 --> 00:54:13.760
there's there's a therefore between the major and the minor,

750
00:54:13.920 --> 00:54:18.280
there's a therefore between the minor and the conclusion. So

751
00:54:18.440 --> 00:54:21.199
then what would you do with the their force? Figure

752
00:54:21.239 --> 00:54:23.800
out where the major, what the major premise is, then

753
00:54:23.840 --> 00:54:28.840
identify the minor, and then identify the conclusion. That would

754
00:54:28.880 --> 00:54:31.960
be a whole different ballgame, right, That would be more

755
00:54:32.000 --> 00:54:34.880
than just going hey, therefore just fire. No, you would

756
00:54:34.880 --> 00:54:37.320
be like no, that therefore is taking you back to

757
00:54:37.360 --> 00:54:39.960
the major premise. Now it's moving to the minor premise.

758
00:54:40.159 --> 00:54:43.880
Now the next therefore is moving to the conclusion. That

759
00:54:43.920 --> 00:54:47.360
would be grouping a large section of the Book of Romans.

760
00:54:47.360 --> 00:54:49.920
Does that make sense? And then the next one would

761
00:54:50.280 --> 00:54:54.840
start with what then find the major premise, go to

762
00:54:54.880 --> 00:54:58.719
the minor, go to the conclusion. Now there are I

763
00:54:58.840 --> 00:55:06.079
found arguments that therefore basically is always a syllogistic transition,

764
00:55:06.199 --> 00:55:08.639
and then I found arguments that that's not always the case,

765
00:55:10.719 --> 00:55:12.599
which would make it very difficult then to try to

766
00:55:12.639 --> 00:55:18.199
work through does that make some sense? All right? And

767
00:55:18.239 --> 00:55:21.199
then we could go through a major premise to a

768
00:55:21.199 --> 00:55:25.079
minor premise. That would be a transition. A minor premise

769
00:55:25.119 --> 00:55:29.400
to a conclusion would be a transition. All right, Okay,

770
00:55:29.440 --> 00:55:31.199
So like for example, we could if we if we

771
00:55:31.239 --> 00:55:33.719
looked at this just I'll just finish this part up

772
00:55:33.920 --> 00:55:36.519
the transit. So a major premise to a minor premise.

773
00:55:36.760 --> 00:55:39.440
This transition occurs when you move from a general statement

774
00:55:39.559 --> 00:55:42.519
the major premise to a specific instance or example, the

775
00:55:42.559 --> 00:55:47.960
minor premise. For example, major premise all humans are mortal.

776
00:55:48.920 --> 00:55:57.000
Minor premise Socrates is a human, all right? Okay, The

777
00:55:57.159 --> 00:56:01.679
transition here is logical because it'll applies the general about

778
00:56:01.760 --> 00:56:06.159
humans to a specific individual. Right, So the major is

779
00:56:06.199 --> 00:56:10.280
what all humans are mortal, the minor Socrates is a human,

780
00:56:11.079 --> 00:56:15.079
all right? Then the minor premise to a conclusion. Right

781
00:56:15.480 --> 00:56:18.519
after establishing the minor premise. The next transition is to

782
00:56:18.559 --> 00:56:22.519
the conclusion, which logically follows from the two premises put together.

783
00:56:22.880 --> 00:56:29.400
So Socrates is a human, therefore he is mortal, all right.

784
00:56:29.719 --> 00:56:32.280
See how it put It takes the two premises and

785
00:56:32.320 --> 00:56:35.599
then it concludes them in a logical way. Does that

786
00:56:35.679 --> 00:56:39.159
make sense. The transition here is based on the application

787
00:56:39.239 --> 00:56:43.719
of the general to the specific, leading to a conclusion.

788
00:56:44.800 --> 00:56:48.480
Now that would dramatically change. That would be very critical

789
00:56:48.639 --> 00:56:52.079
if it's And remember, at least one emailer said, maybe

790
00:56:52.119 --> 00:56:56.920
go back to his email. His email said, his email

791
00:56:57.000 --> 00:57:00.519
said most of these he had already looked at all

792
00:57:00.559 --> 00:57:05.599
of the therefors are like syllogistic transitions, I said this,

793
00:57:05.920 --> 00:57:10.000
and therefore that is true. So su at least one

794
00:57:10.039 --> 00:57:14.440
listener has already determined that most of these are syllogistic, Right,

795
00:57:14.719 --> 00:57:17.519
I'm going to be I'm gonna say we will wait

796
00:57:17.559 --> 00:57:21.519
and see. So now what's our responsibility now when we

797
00:57:21.519 --> 00:57:25.119
look at the their force. Now we have two jobs, right,

798
00:57:25.159 --> 00:57:28.239
we actually have three jobs. Right. Our first job is

799
00:57:28.280 --> 00:57:31.760
to determine what what is the Greek word and how

800
00:57:31.800 --> 00:57:36.719
what is it emphasizing? Right? Second, we have to determine

801
00:57:36.840 --> 00:57:41.000
is this using is this therefore a syllogistic transition for

802
00:57:41.119 --> 00:57:45.320
a syllogism? Meaning? Then what we got to go find

803
00:57:45.360 --> 00:57:49.760
the major minor and the conclusion. That's going to be difficult,

804
00:57:49.800 --> 00:57:52.800
is it not? And then the third part is simply

805
00:57:52.840 --> 00:57:57.360
to figure out what well what we always say, what

806
00:57:57.440 --> 00:58:00.320
is there therefore? There for? Right? Just the basic idea? Okay,

807
00:58:00.400 --> 00:58:02.360
so what is Paul trying? Why is Paul using it?

808
00:58:02.440 --> 00:58:07.920
There for? Wait? So we can go from a very

809
00:58:08.199 --> 00:58:12.199
These have very broad implications, do they not? The third

810
00:58:12.320 --> 00:58:15.360
is more simple. Everyone will say, well, therefore, what is

811
00:58:15.360 --> 00:58:18.000
it therefore? And we'll throw out something simple and we

812
00:58:18.079 --> 00:58:21.960
typically do what move on? Rarely does anyone stop going,

813
00:58:21.960 --> 00:58:25.400
wait a minute, this is a syllogistic transition. This has

814
00:58:25.559 --> 00:58:27.880
We've got to find the syllogism, all right, So then

815
00:58:27.960 --> 00:58:30.719
you stop and ask everyone, Okay, everyone, if this is

816
00:58:30.760 --> 00:58:34.000
a syllogistic transition, then what would be the next question?

817
00:58:35.639 --> 00:58:39.840
Someone identify the major premise, all right, now? Someone identify

818
00:58:40.760 --> 00:58:46.480
the minor. Now, someone identify the conclusion that you probably

819
00:58:46.519 --> 00:58:51.599
have never heard that ever in your entire life in church? Okay, right? What? Oh?

820
00:58:51.639 --> 00:58:55.840
And by the way, what is the Greek word and

821
00:58:55.920 --> 00:59:00.920
what is it's signifying? Now? Remember the different Greek words

822
00:59:00.920 --> 00:59:04.000
could still be a part of the syllogists. In other words,

823
00:59:04.960 --> 00:59:07.800
no one Greek word would eliminate it from being a

824
00:59:07.800 --> 00:59:12.440
syllogistic transition. To identify a syllogistic transition, you have to

825
00:59:12.440 --> 00:59:16.480
do what try to determine if there's a major minor

826
00:59:16.519 --> 00:59:20.239
premise that comes, you know, or if there's a major

827
00:59:20.239 --> 00:59:23.320
premise before it or a minor premise before it. Right,

828
00:59:23.679 --> 00:59:27.119
and again, if it's syllogistic, though it would connect, how

829
00:59:27.119 --> 00:59:32.199
many sections it would connect, the major to the minor

830
00:59:32.840 --> 00:59:37.760
and the minor to the conclusion? Right? Would That would

831
00:59:37.760 --> 00:59:39.719
be very important because what do we have a tendency

832
00:59:39.719 --> 00:59:41.440
to do with with the Book of Romans or with

833
00:59:41.519 --> 00:59:46.320
any of the of biblical texts. Not only do we

834
00:59:46.360 --> 00:59:49.440
take verses out of context, we almost sometimes take a

835
00:59:49.559 --> 00:59:52.360
chapter and forget to connect it to what comes before.

836
00:59:53.079 --> 00:59:55.400
And sometimes we'll connect it to what comes before, just

837
00:59:55.400 --> 00:59:57.679
saying well, in the previous chapter Paul was saying this,

838
00:59:58.000 --> 01:00:00.559
and then but then we almost immediately tea the next

839
01:00:00.639 --> 01:00:05.599
chapter almost disconnected from the previous. Right, it's inevitable. Well,

840
01:00:05.920 --> 01:00:11.159
if Paul is utilizing things like Aristotle's rhetoric, if he's

841
01:00:11.280 --> 01:00:16.199
using that, right, well, that that's you know, he's using

842
01:00:16.239 --> 01:00:21.400
ethos pathos lagos, that that's that there's a whole structure

843
01:00:21.440 --> 01:00:25.320
to that. Does everyone understand that? And if he's using syllogism,

844
01:00:25.639 --> 01:00:28.719
well that you got to have a whole new set

845
01:00:28.760 --> 01:00:32.000
of skills of how to interpret that. We we so

846
01:00:32.239 --> 01:00:38.760
reduce the Bible to very like verses and and and rarely. Well,

847
01:00:38.800 --> 01:00:42.920
first of all, remember the verse idea is so detrimental

848
01:00:42.960 --> 01:00:46.760
to hermoneutics. Can everyone agree to that? It's like, absolutely,

849
01:00:47.000 --> 01:00:54.480
it's anathema. Verses are great for what look up and memorization?

850
01:00:55.760 --> 01:01:03.360
What are they absolutely anathema to understanding? That destroy understanding? Right?

851
01:01:03.599 --> 01:01:06.639
And so that's what always drives me crazy, Like whenever,

852
01:01:07.519 --> 01:01:10.360
if we're over there and Paul says all Israel will

853
01:01:10.400 --> 01:01:14.159
be saved, and then immediately someone wants to start arguing, well,

854
01:01:14.159 --> 01:01:16.239
then you've got to like, well, wait a minute, Okay,

855
01:01:16.599 --> 01:01:18.280
do you want to argue here? Do you want to

856
01:01:18.320 --> 01:01:20.239
really work on this, because to work on this is

857
01:01:20.280 --> 01:01:25.039
going to require what Okay, well, where did the argument begin?

858
01:01:26.000 --> 01:01:29.559
Paul didn't just out of the blue say Oriols is

859
01:01:29.599 --> 01:01:31.639
going to be saved and you come along and because

860
01:01:31.679 --> 01:01:34.079
that doesn't fit your theology, you want Israel to be

861
01:01:34.159 --> 01:01:36.440
the church? Or how did you come up with this conclusion?

862
01:01:36.559 --> 01:01:39.519
Where does the argument begin? Where is Israel first mentioned

863
01:01:39.559 --> 01:01:41.840
in the Book of Romans? Right? Would that not be

864
01:01:41.880 --> 01:01:44.320
where you would start? Does he make a major premise

865
01:01:44.400 --> 01:01:47.079
about Israel? Does he make a minor premise? Is this

866
01:01:47.280 --> 01:01:50.280
the conclusion of the matter. If it's the conclusion, if

867
01:01:50.280 --> 01:01:53.800
he's using a syllogism, don't come to me arguing about

868
01:01:53.800 --> 01:01:57.400
whether Israel's the church or not. No, you go prove

869
01:01:57.480 --> 01:02:00.760
to me where the major premise was, where the minor

870
01:02:00.760 --> 01:02:04.880
premise was, because this would appear to be somewhat the conclusion.

871
01:02:05.440 --> 01:02:08.199
But you don't even know what a syllogism is. Somebody

872
01:02:08.199 --> 01:02:10.159
you want to argue about it. See, that's the stuff

873
01:02:10.199 --> 01:02:12.880
that makes it so frustrating with dealing with the Bible

874
01:02:12.920 --> 01:02:16.639
and arguing with people. Right, on one hand, what do

875
01:02:16.679 --> 01:02:21.159
you want to avoid We'll get practical here and we'll end. Well,

876
01:02:21.199 --> 01:02:23.679
you don't want to You want to avoid saying, well,

877
01:02:23.800 --> 01:02:25.800
since I know what a syllogism is, or I know

878
01:02:25.840 --> 01:02:30.039
what a syllogistic transition is, or since I know Aristotle's

879
01:02:30.079 --> 01:02:33.519
rhetoric and I know that it has ethos, pathos and lagos,

880
01:02:34.239 --> 01:02:37.599
you can use that almost in an arrogant way where

881
01:02:37.639 --> 01:02:41.320
you shut down all arguments. Right, You don't ever want

882
01:02:41.320 --> 01:02:44.840
to do that. Right, that's bad. Everyone understands that. But

883
01:02:45.360 --> 01:02:49.039
because that's true in any subject. If you have the

884
01:02:49.079 --> 01:02:53.239
subject somewhat mastered and someone starts arguing with you, it's

885
01:02:53.360 --> 01:02:57.519
very quick to do. What say, just stop talking to me,

886
01:02:57.599 --> 01:02:59.360
just shut up, just leave me alone. You don't even

887
01:02:59.360 --> 01:03:03.159
know what you're talking about. And sometimes that can be

888
01:03:03.199 --> 01:03:05.800
bad because even though they may be arguing or bringing

889
01:03:05.880 --> 01:03:09.280
up a point that seems to make no sense, sometimes

890
01:03:09.320 --> 01:03:12.920
you got to step back from their inarticulate way of

891
01:03:13.000 --> 01:03:16.880
describing it, because they still may be onto something and

892
01:03:16.920 --> 01:03:19.320
you can't be so arrogant just to ignore it. So

893
01:03:19.400 --> 01:03:21.519
what do you have to do. No matter how much

894
01:03:21.559 --> 01:03:24.239
they argue, no matter if they insult you, you still

895
01:03:24.280 --> 01:03:26.280
have to go back and do what you got to

896
01:03:26.320 --> 01:03:28.480
go back and do the work. Going Okay, who cares

897
01:03:28.519 --> 01:03:30.840
what they're going to do, I'm gonna have a notebook

898
01:03:30.880 --> 01:03:34.199
full because I'm going to work on this, Right, I'm

899
01:03:34.280 --> 01:03:35.960
gonna work on and we're going to find a way

900
01:03:36.000 --> 01:03:38.599
to come to a conclusion, even if that means spending

901
01:03:38.800 --> 01:03:41.960
six months looking up to every use of the word Israel. Right.

902
01:03:42.320 --> 01:03:45.199
I went and do that because we were arrogant, thinking

903
01:03:45.199 --> 01:03:48.519
we already knew the answer. We did that to ensure

904
01:03:50.800 --> 01:03:54.719
that we would know the answer. Right. Okay, So you

905
01:03:54.760 --> 01:03:57.760
can't allow that to happen, Right, you don't want it

906
01:03:57.800 --> 01:04:02.719
to become well, you just stop all challenges. That's bad, right,

907
01:04:03.000 --> 01:04:06.920
No matter how inarticulate, no matter how ignorant, no matter

908
01:04:06.960 --> 01:04:10.719
how aggravating someone may be, you still have to take

909
01:04:10.760 --> 01:04:17.119
it into consideration. On the other hand, the people should

910
01:04:17.159 --> 01:04:19.679
realize that in many cases, when they're dealing with the Bible,

911
01:04:19.960 --> 01:04:24.760
they have no clue what they're talking about. They are ignorant,

912
01:04:25.000 --> 01:04:28.880
they are foolish, they are not trained, they are not educated,

913
01:04:29.079 --> 01:04:31.880
and they should have a little bit of humility before

914
01:04:31.920 --> 01:04:34.679
they start yelling and arguing at you about what they've

915
01:04:34.719 --> 01:04:38.159
not studied for five seconds. On one hand, you can't

916
01:04:38.239 --> 01:04:41.239
let arrogance take over, But on the other hand, you

917
01:04:41.239 --> 01:04:45.639
can't in your ignorance become You can become arrogant in

918
01:04:45.679 --> 01:04:50.400
your knowledge, and you can become arrogant in your ignorance.

919
01:04:52.480 --> 01:04:56.960
Correct arrogance. Sometimes we think arrogance is only for those

920
01:04:56.960 --> 01:04:59.519
who have the knowledge. You know, ignorant people can be

921
01:04:59.639 --> 01:05:02.880
arrogant because they're too ignorant to know that they don't know.

922
01:05:03.679 --> 01:05:06.800
What always make the joke, what's the purpose of education?

923
01:05:08.679 --> 01:05:12.719
To show you what you don't know? Right? Is to

924
01:05:12.760 --> 01:05:15.800
show us what we don't know. So we now we

925
01:05:16.320 --> 01:05:20.559
can talk about Romans now in a way other people can't. Right, Hey,

926
01:05:21.039 --> 01:05:26.679
Romans could be utilizing Aristotle's rhetoric to build an argument. Look,

927
01:05:26.719 --> 01:05:34.880
here's where Paul used athos pathos logos. Oh, look at us,

928
01:05:34.960 --> 01:05:38.079
we've figured it out. Whether does that make it that

929
01:05:38.280 --> 01:05:42.000
we cannot allow that to do? What make us arrogant?

930
01:05:42.000 --> 01:05:45.800
What should it do? It should make us go? Wow,

931
01:05:45.840 --> 01:05:50.639
maybe we've missed understood Paul? Correct, Hey, Paul could be

932
01:05:50.760 --> 01:05:54.440
using a syllogism. Wow, that would change the way I

933
01:05:54.480 --> 01:05:58.119
read Romans. That's just not to make us arrogant, that's

934
01:05:58.159 --> 01:06:03.400
to make us do what work harder. Correct, Hey, there

935
01:06:03.400 --> 01:06:09.079
are four different Greek words? What should that do? Man?

936
01:06:09.159 --> 01:06:12.159
I need to know these Greek words? How long? How

937
01:06:12.239 --> 01:06:19.320
many years have I missed this? Right? It should always

938
01:06:19.440 --> 01:06:23.920
bring about humility, not arrogance. Okay, and just remember if

939
01:06:23.920 --> 01:06:26.760
someone doesn't know any of that stuff and they started

940
01:06:26.800 --> 01:06:30.079
making some argument about a verse in Romans, it's easy

941
01:06:30.119 --> 01:06:32.719
to be wide. Well, I can't speak for you. It

942
01:06:32.760 --> 01:06:34.639
can be easy to be dismissive, just like you know what,

943
01:06:34.679 --> 01:06:36.039
you don't even know what you're talking about. Just leave

944
01:06:36.039 --> 01:06:39.800
me alone. But you can't do that. You gotta be like, Okay,

945
01:06:40.840 --> 01:06:43.960
that is such a dumb argument. But okay, all right,

946
01:06:44.599 --> 01:06:46.360
I'm gonna work on it. I'm gonna do the work.

947
01:06:46.519 --> 01:06:49.199
What did I do with Saw eighty three? It all

948
01:06:49.239 --> 01:06:52.519
started because of a sermon series. They did thirty three

949
01:06:52.599 --> 01:06:54.760
parts on Saw eighty three, and I don't think they

950
01:06:54.760 --> 01:06:57.639
ever once covered Saw eighty three. And they kept arguing

951
01:06:57.719 --> 01:07:00.400
that it was about some future Middle East war? Why

952
01:07:00.559 --> 01:07:05.480
because at times they came across so oh, just irritating.

953
01:07:05.719 --> 01:07:07.239
I could have been I could have done what with

954
01:07:07.280 --> 01:07:10.840
the sermon? I could have just dismissed it and go, well,

955
01:07:10.880 --> 01:07:13.639
we know more than that. But what did I do instead?

956
01:07:14.039 --> 01:07:18.480
Did I get irritated? Yes? Did I get frustrated? Yes?

957
01:07:18.599 --> 01:07:21.719
Did I offer criticism? Yes? But what else did we do?

958
01:07:22.400 --> 01:07:24.800
How long we spent almost the entire summer of twenty

959
01:07:24.840 --> 01:07:29.760
twenty four studying SAW eighty three? And did we not

960
01:07:29.880 --> 01:07:36.280
take that thing apart every way imaginable? Yes? We did? Right? Now?

961
01:07:36.440 --> 01:07:38.199
What does that does that mean? The next time we

962
01:07:38.239 --> 01:07:40.559
hear something different about Saw eighty three? We should say

963
01:07:41.920 --> 01:07:44.920
we already studied it. No, what do I always say?

964
01:07:45.079 --> 01:07:50.320
Previous study has how much value? Presently zero? We would

965
01:07:50.360 --> 01:07:54.880
start over? Well, we now have learned a little bit

966
01:07:54.920 --> 01:07:58.599
about syllogism, We've learned a little bit about Aristotle's rhetoric,

967
01:07:58.679 --> 01:08:01.920
and we've learned about four Greek words. Right, if we

968
01:08:02.000 --> 01:08:03.599
ever go back, if we're ever in the Book of

969
01:08:03.679 --> 01:08:06.760
Romans again, will we take that knowledge of those four

970
01:08:06.800 --> 01:08:09.880
Greek words and use it again? Know? What would we

971
01:08:09.960 --> 01:08:15.599
do look them up again? Why would we look them

972
01:08:15.679 --> 01:08:18.520
up again? Even though we just spent an hour studying it?

973
01:08:21.720 --> 01:08:26.279
Just to verify, to double check, make sure we didn't

974
01:08:26.279 --> 01:08:29.520
miss anything, because if you don't, you because this is

975
01:08:29.560 --> 01:08:31.520
what happens. Someone will learn that and then, for the

976
01:08:31.520 --> 01:08:33.960
rest of their Christian life will say, these are the

977
01:08:34.000 --> 01:08:36.760
four Greek words that are translated. Therefore, I am not

978
01:08:36.760 --> 01:08:39.279
going to rely on this next time. You know why?

979
01:08:40.119 --> 01:08:42.399
Because what if I got it wrong this time? Then

980
01:08:42.439 --> 01:08:45.560
I would just get it wrong next time. We have

981
01:08:45.640 --> 01:08:48.960
to be in a perpetual state of being humbled and

982
01:08:49.640 --> 01:08:52.640
acknowledging what we know and what we don't know. All right,

983
01:08:53.079 --> 01:08:56.359
So does that impact the way we've looked at Romans? Well,

984
01:08:56.439 --> 01:09:00.199
we'll guess what wolf do. We'll find out because next

985
01:09:00.319 --> 01:09:05.359
time we'll start where. Where's the first therefore found? Is

986
01:09:05.359 --> 01:09:11.680
it two to one? This was a big debate. Uh,

987
01:09:12.680 --> 01:09:17.079
I struggled with this week. Everyone goes to two to one?

988
01:09:17.239 --> 01:09:23.119
Is there another one? Look at chapter one, verse twenty four.

989
01:09:25.399 --> 01:09:32.439
For some reason, most of the lists they skipped this one, right,

990
01:09:32.760 --> 01:09:39.479
Romans one twenty four? You have therefore or wherefore you have? Where? Four? Okay?

991
01:09:39.520 --> 01:09:43.840
What do you have therefore? Yeah? The new King James

992
01:09:44.079 --> 01:09:50.039
has therefore and it's the it's the dia, is it not? Yeah?

993
01:09:50.119 --> 01:09:52.880
I don't know why it's it's it's removed for most

994
01:09:53.039 --> 01:09:55.439
many a list of when I looked at all the therefore,

995
01:09:55.520 --> 01:09:57.680
I'm like, why is Romans one twenty four not there?

996
01:09:58.199 --> 01:10:08.840
But the new King James says and even as okay,

997
01:10:08.960 --> 01:10:13.479
and then the King James uses an even as they

998
01:10:13.720 --> 01:10:16.840
so all right, But so I think we're gonna start

999
01:10:16.840 --> 01:10:23.920
with Romans one. Okay, I'm gonna start there, right. Has

1000
01:10:23.960 --> 01:10:26.239
everybody got any issue with that? Or are we good?

1001
01:10:26.359 --> 01:10:28.399
Because it is it is one of the four Greek words?

1002
01:10:28.439 --> 01:10:31.279
Is it not? Okay? I wanted to make sure. I

1003
01:10:31.279 --> 01:10:34.119
want to make sure, all right, So what we'll do,

1004
01:10:34.159 --> 01:10:36.720
This is how we'll do it. We'll look at the text,

1005
01:10:37.159 --> 01:10:39.520
we'll do kind of a summary, we'll kind of look

1006
01:10:39.520 --> 01:10:45.840
at the significance. Then we'll do an analysis and a summary. Okay,

1007
01:10:46.199 --> 01:10:48.039
and then that meaning we're gonna look at a lot

1008
01:10:48.079 --> 01:10:49.560
and then we're gonna look at the outline of the

1009
01:10:49.560 --> 01:10:52.479
main lessons. We're gonna do that for every single one,

1010
01:10:54.319 --> 01:10:56.680
every single one, which will mean which will force us

1011
01:10:56.680 --> 01:11:01.640
to do what We're gonna have to look at all

1012
01:11:01.680 --> 01:11:04.760
the things that come before and what comes immediately after.

1013
01:11:05.079 --> 01:11:07.239
So this is by the time we're done. We're going

1014
01:11:07.279 --> 01:11:11.119
to basically have gone back through the entire Book of Romans,

1015
01:11:12.720 --> 01:11:18.479
so we'll see how much you remember from two years ago. Okay, okay,

1016
01:11:18.680 --> 01:11:24.560
but it'll be a review without being a review, all right,

1017
01:11:24.960 --> 01:11:27.479
so I think that'll be positive. That sound good. So

1018
01:11:27.760 --> 01:11:29.840
if you want to start well for the net, just

1019
01:11:30.079 --> 01:11:32.600
start reading all the therefore is in the Book of

1020
01:11:32.680 --> 01:11:35.000
Romans and trying to make yourself familiar with what's going on,

1021
01:11:35.479 --> 01:11:37.880
and then we'll see what we can find. All right,

1022
01:11:38.039 --> 01:11:41.920
we'll stop right there. Lord, we come before you this morning. Lord,

1023
01:11:41.920 --> 01:11:44.239
we thank you for being in a church where we

1024
01:11:44.279 --> 01:11:47.920
could do this type of thing. Many places this would

1025
01:11:47.920 --> 01:11:50.439
not go over very well or even be well received,

1026
01:11:50.880 --> 01:11:53.079
or people would just get frustrated with it, not thinking

1027
01:11:53.119 --> 01:11:57.279
it's important. Lord, I hope that we never forget every

1028
01:11:57.359 --> 01:12:00.439
single word is there for a purpose, Every single word

1029
01:12:00.520 --> 01:12:03.800
is therefore a reason. In many cases we miss the purpose,

1030
01:12:04.520 --> 01:12:08.600
we miss the reason, and then we misinterpret your word.

1031
01:12:09.039 --> 01:12:11.239
Forgive us for every single time we have done that.

1032
01:12:11.760 --> 01:12:13.920
Forgive us for every time that we will do it

1033
01:12:13.960 --> 01:12:16.680
in the future. But help us continue to strive to

1034
01:12:16.800 --> 01:12:18.920
understand your word and to take it seriously. And we

1035
01:12:18.960 --> 01:12:25.520
asked this in Jesus name, and God's people said