March 25, 2025
The Witch Cake That Cursed Salem
A look at the Salem Witch Trials and the story of the witch cake
A look at the Salem Witch Trials and the story of the witch cake
WEBVTT
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Does anyone like
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to bake cakes? What was the last cake you made?
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What was the last cake you baked? Was it popular?
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Did everyone like it? Did your family love it? Did
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they ask for more? How did everyone love the last
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cake you baked? Did you take it to a family gathering,
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a church potluck? Did everyone tell you how wonderful the
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cake was? Well, I am pretty sure I could probably
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take a guess that the cake you made did not
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curse an entire town and did not contribute well to
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the witch trials. In this episode, I'm going to tell
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you the.
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Story of the witch cake.
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That kind of sparked the Salem witch trials, the witch
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cake that cursed a town. And I'm going to tell
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you that story right after I say good afternoon everyone.
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It is Tuesday, March the twenty fifth, twenty twenty five.
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It is currently five seven pm Central Time, and I
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am coming to you live from the Theology Central studio
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located right here in Abilene, Texas, now researching everything I
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already know about the Salem witch Trials, researching.
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Things I did not know.
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The one fascinating thing I continue to discover is no
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matter how much I know, no matter how much I
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think I know, no matter how many times I've been
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to Salem itself, no matter how many books I've read
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on it, I continue to just find, oh this, or
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what about this, or what about this? And I've been
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trying to follow somewhat of a chronological order I really have, right,
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I've been trying to go, all right, here's the first
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girls who were accused. Maybe maybe focus on someone they
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made an accusation against, then go to the next girl
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and the next girl. Well, I was kind of doing
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that today. I was going, Okay, we need to move
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to the next girl. And I know who the next
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girl is. In fact, I know who the next two
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are typically linked together. And because there once again are
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going to be connected to, well, the minister who's going
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to be accused of being a witch and being killed, right,
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so they're going to be attached to that story, I'm like, okay, well,
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we're going to have to tell a little bit of
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that story again because these two girls play it kind
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of a central role in it, and and they they
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really kind of make the accusations against the reverend the
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pastor even more severe than the others had. So so
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I'm like, okay, I can I can work this? How
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am I going to retell? I started trying to, you know,
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I remember, I'm trying to do this as a narrative,
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so I'm trying to put it together as a narrative.
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And then all of a sudden, I remember the name
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of one of the girls, and I'm like, wait, she's related.
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Oh no, I I didn't tell the story of the cake.
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The cake, So I want you to sit back. We're
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going to go back to Salem, go back to the
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Salem witch trials. Well, I really to tell this story
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the Salem really well yeah, and it's very early on.
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We'll put it all in some kind of chronological order,
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so you're ready to hear the story of the cake
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that in some ways cursed the entire town, maybe some
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would say spark the trials themselves.
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Are you ready? Here we go.
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Before there were judges, before there were hangings, before there
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were names whispered and terra across Salem village, there was
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a cake. Not a cake for celebration, but a tool
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of old folk magic, a charm meant to reveal a witch.
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It wasn't made in secret. It wasn't the work of
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a supposed sorceress. It was baked under the direction of
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a Puritan woman, her name Mary Sibley, and it was
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done in the home of the village's minister.
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I want you to hear this again.
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The cake was not made in secret, it wasn't the
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work of a sorceress. It was baked under the direction
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of a Puritan woman, Mary Sibley, and the.
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Home of the village's minister.
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This is the story how an act of desperation, an
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act of fear, an act of faith misplaced, helped spark
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the deadliest witch hunt in American history. Mary Sibley lived
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in Salem Village in sixteen ninety two. She was the
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wife of Samuel Sibley, a member of the village church.
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And Mary Sibley was the aunt of a teenage girl
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named Mary Walcott. Do not forget the name Mary Walcott,
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because she's going to become critical in the story of
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the Salem witch trials.
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She's going to play again a.
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Very instrumental part in the accusation being made against the
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former minister, and well his ultimate death. She will become
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Some will say she's one of the most prolific accusers.
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I don't know if I could say Mary Walcott was
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the most prolific, but she definitely plays a central role
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in the accusations. So just remember Mary Walcott. She's related
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to Mary Sibley, right, And so when I was putting
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this all together, I was I was, for you know,
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putting together all the story of Mary Walcott. And as
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soon as I saw him, like, wait a minute, Mary Walcott,
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she's related to Mary Sibley, And I'm.
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Like, oh, We've got to go back and tell.
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The story of Mary's sibly You see, Mary was no outsider.
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She was known, she was respected, and she was trusted.
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And when fear crept into the Paris household, when strange
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affliction struck the minister's daughter and niece, Mary took it
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upon herself to act. All right, So this puts it
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very early in everything that's happening, because we go back
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to January sixteen ninety two. January sixteen ninety two, Everyone
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needs to remember that date. If you're going to know
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the history of Salem, you got to know January sixteen
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ninety two, because this is when everything really starts. This
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is where now, of course, we could go back to
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Boston years before and everything that happens there, but as
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far as Salem itself January sixteen ninety two, because it's
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the household of Reverend Samuel Parris is thrown into chaos.
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Why is the Reverence home thrown into chaos? Everyone knows
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the story, We've already told it here numerous times. His
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nine year old daughter Betty, eleven year old niece Abigail Williams.
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They begin to convulse, they begin to cry out, they
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contort their bodies, and they.
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Complain of invisible attacks.
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A local physician, doctor William Griggs, declared the cause to
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be the evil hand and other words witchcraft. Now we've
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told that story. The girls starts showing all of these symptoms.
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We talked about possibly why, what they could be influenced by,
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what can motivate them, We talked about all of that.
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We explored that in great detail. How the doctor shows
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up and like, no, this is witchcraft, right, So now
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what are we going to do?
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What's going to happen? The village is frightened.
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They're scared to death because I mean, wait, if the
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pastor's daughter and niece can be afflicted, who is safe
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all right. So now we have fear, we have a
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little paranoia, we have maybe a little suspicion. No one
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knows what to do. No one knows what to do.
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But Mary Sibley remembered an old English charm, a bit
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of folk wisdom passed down for generations. So what does
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Mary Sibley do? She goes to Tishuba. Remember Tishuba. She's
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the servant in the Paris household, right, she's the enslaved woman.
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I believe her husband's name was John Indian. And she
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told them to bake a cake. To bake a cake. Now,
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the ingredients are very simple, rye mill and the urine
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of the afflicted girls. Hey, I want you to bake
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a cake. Here are the ingredients, rye meal and the
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urine of the afflicted girls. The idea was that if
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a witch had cursed the girls, traces of that curse
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would be presented in their bodily fluids. If it was
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fed to a dog believed to be the witch's familiar,
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the dog would react, revealing the witch's identity. This is
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the plan they come up with. The girls are being afflicted.
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We have to do something. We need to back of cake,
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all right, what do we need rye mil what else
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do we need? The urine of the afflicted girls? I mean,
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I know this sounds like utterly insane. That's why I
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keep telling everyone the Salem witch Trial is one of
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the most fascinating parts of American history.
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I don't know why everyone isn't fascinated by it.
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I mean, you just you start opening the book to
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the history of Salem, and it's just like you could
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just spend your life studying what happened.
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During the Salem witch trials.
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And of course, remember a witch is familiar, right. You're
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a witch and you can have a bird or something
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that you're familiar, right, So in this particular case, if
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it's fed to a dog believed to be the witch's familiar,
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the dog would react and the dog would ultimately reveal who.
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The witch is. So guess what. They baked the cake.
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They did it tishubub baked the cake, the dog ate it.
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What happened? What do you think happened?
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Well, come back next week and no, no, I'm just joking.
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What do you think happened? Come on, what do you
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think happened?
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They make the cake, they put it down, the dog
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runs over.
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I don't know if the dog immediately ate it, if
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the dog was hesitant, or the dog was just starving.
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I don't know what happened there, but the dog eats it.
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And what happened.
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Absolutely nothing. Nothing happened, No witch was revealed. But something
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else had now been set in motion, something powerful, something irreversible.
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Because the Reverend Paris learned what had been done, a
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ritual had been performed in his own home, and to
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say he was angry would be an understatement. He was furious,
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not just because it was superstitious, but because it was,
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in his mind, a sin that they had turned away
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from God. This was a call to Satan for help
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against Satan. And just two days later, we're two days
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away from the anniversary. We're two days away from the anniversary,
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March the twenty seventh, sixteen ninety two. Today is March
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the twenty fifth, twenty twenty five. Were two days away
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from this anniversary. So I mean, if you want to
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celebrate the anniversary by baking a cake, I guess. I
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mean I would suggest you don't bake the cake the
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way they did. But if you want to bake a
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cake to remember this, you really, I mean, it is
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a very important lesson, because this is what happens.
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Here is just crazy.
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So two days later, March the twenty seventh, sixteen ninety two,
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the Reverend Paris.
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Steps into the pulpit.
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And he's going to speak directly to the congregation. His sermon,
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many would say, becomes one of the most ominous moments
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in Salem's descent into hysteria. Now what happens many times
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is people will talk about this sermon that was preached
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on March the twenty seventh, sixteen ninety two. In fact,
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I probably had read part of the sermon, or maybe
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whatever is available of the sermon. I think the entire
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thing is available. I read the sermon, but I did
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not quite understand its connection to the witch cake.
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I at first I.
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Didn't know, because so many times when you're studying any
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historical event, it's hard sometimes to keep it in a
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chronological order, right. It's very difficult as you're trying to
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put it together.
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So I probably for I don't know how long.
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Probably for years, I looked at the sermon, and in
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fact I was going to uh, In fact, I had
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a at one point I was going to look at
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all of the key sermons that kind of lead up
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to the Salem witch trials, and this would have been
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one of those sermons.
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But the only problem is I would not have.
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Connected it to the to what's known as the witch cake.
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I wouldn't have connected it to the witch cake at
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this point, at that point in time. Now I can, so,
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do you want to hear kind of I'm going to
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kind of do a a kind of a narrative form
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of the sermon, not the whole thing, but kind a
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kind of a retelling of the sermon. So Reverend Paris,
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he steps into the pulpit. He says, John chapter six,
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verse seventy, Have not I chosen you twelve and one.
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Of you is a devil?
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That's the way it's printed in some places. John chapter six,
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verse seventy, Have not I chosen you twelve and one
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of you.
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Is a devil? Let me check something really quick. Let
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me check something, because.
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I don't believe that that scripture. That scripture is not right.
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I don't believe hang on, no, it is right.
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Okay.
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I wanted to make I wanted to make I wanted
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to be one hundred percent sure and accurate. I did
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not want in any way, shape or form to give
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people wrong information. So yes, he steps into the pulpit
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March the twenty seventh, sixteen ninety two. Trust me, there
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was some tension in the room.
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