Oct. 14, 2024

The King Who Fell a Little Bit

The King Who Fell a Little Bit

A discussion about Kings and Kingdoms

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player iconApple Podcasts podcast player iconSpotify podcast player iconPocketCasts podcast player iconAmazon Music podcast player iconOvercast podcast player iconAudible podcast player iconCastro podcast player iconiHeartRadio podcast player iconCastbox podcast player iconPodchaser podcast player iconTuneIn podcast player iconDeezer podcast player iconPandora podcast player iconRadioPublic podcast player iconPodcast Addict podcast player iconRSS Feed podcast player iconYouTube podcast player iconFountain podcast player iconPlayerFM podcast player iconGoodpods podcast player iconPodverse podcast player iconPodyssey podcast player iconBreaker podcast player iconPodurama podcast player iconAudacy podcast player iconJioSaavn podcast player icon

A discussion about Kings and Kingdoms

WEBVTT

1
00:00:02.200 --> 00:00:05.960
Looking at our world from a theological perspective. This is

2
00:00:06.000 --> 00:00:12.599
the Theology Central podcast making Theology Central. Have you ever

3
00:00:12.640 --> 00:00:16.760
been in your car listening to a sermon? Right, You're

4
00:00:16.760 --> 00:00:19.679
in your car, you're just driving along, listening to your sermon,

5
00:00:19.960 --> 00:00:22.440
listening to a sermon that you've chosen. You're just thinking

6
00:00:22.480 --> 00:00:25.079
about it, and you're like, everything's going great. It's a

7
00:00:25.199 --> 00:00:29.760
nice drive. The sermon is going along. You're okay, oh yeah, okay,

8
00:00:29.800 --> 00:00:32.560
I know that scripture. Oh wait, I forgot that that

9
00:00:32.679 --> 00:00:35.600
was in that scripture. Okay, and then all of a sudden,

10
00:00:36.359 --> 00:00:40.359
the pastor says something and you almost wrecked the car.

11
00:00:40.640 --> 00:00:44.320
Almost you swerved across five lanes and through a fence,

12
00:00:44.359 --> 00:00:47.000
and you're like, how did what just happened? Because you

13
00:00:47.200 --> 00:00:51.560
cannot believe what you just heard. I mean, everything was

14
00:00:51.600 --> 00:00:54.560
going great. You're listening to a sermon, you're driving, it's peaceful,

15
00:00:54.759 --> 00:00:58.079
it's nice, you're thinking about scripture, you're thinking about the

16
00:00:58.119 --> 00:01:01.320
things of God. It's such a spiritual experience. And then

17
00:01:01.439 --> 00:01:05.000
all of a sudden, the pastor says something and you're like,

18
00:01:05.239 --> 00:01:12.920
what just happened? Now? Maybe, maybe, in fact, this is probable,

19
00:01:13.359 --> 00:01:15.959
this is most most likely. This is the way it

20
00:01:16.040 --> 00:01:19.120
works for most of you. This is what's probably most likely,

21
00:01:19.280 --> 00:01:22.799
most probable, is that most of you probably just like, oh, okay, whatever,

22
00:01:22.879 --> 00:01:25.680
well I disagree with that, and you probably don't have

23
00:01:26.040 --> 00:01:30.239
such a strong reaction. I have a tendency to be

24
00:01:30.519 --> 00:01:33.519
very dramatic in the way I respond to things. It

25
00:01:33.519 --> 00:01:35.760
doesn't matter if I'm reading a novel, it doesn't matter

26
00:01:35.760 --> 00:01:37.680
if I'm watching a movie. I have a tendency to

27
00:01:38.319 --> 00:01:41.799
yell back at the screen, talk to the book, pace,

28
00:01:42.000 --> 00:01:45.319
jump up and down. Yeah, I tend to be very dramatic.

29
00:01:45.439 --> 00:01:49.239
It comes across obviously in podcasting. Yes, so maybe most

30
00:01:49.280 --> 00:01:52.040
most likely, what's most probable for you is that you

31
00:01:52.040 --> 00:01:54.400
were like, oh, well, I don't know where you got

32
00:01:54.439 --> 00:01:57.519
that point, no big deal, and you just keep listening you.

33
00:01:57.760 --> 00:01:59.799
But for me, no, no, no, no, no, no, no, no, no

34
00:01:59.599 --> 00:02:06.239
no no. When I hear certain things, it's an entire production.

35
00:02:06.439 --> 00:02:09.159
Ladies and gentlemen, I almost wreck the car. I want

36
00:02:09.159 --> 00:02:11.680
to stop the car and just start pacing around the car,

37
00:02:11.759 --> 00:02:16.479
going what just happened? Why? Why? Why? Why why why?

38
00:02:16.560 --> 00:02:19.000
And I'm yelling at my device like why would you

39
00:02:19.080 --> 00:02:21.639
say that? Where did that come from? How did you

40
00:02:21.719 --> 00:02:28.919
come to that conclusion. Well, this morning, driving my car

41
00:02:29.599 --> 00:02:34.719
listening to a sermon, everything was going well until the

42
00:02:34.840 --> 00:02:39.240
pastor talked about a specific king and he described the

43
00:02:39.319 --> 00:02:45.520
king as good, but he just fell a little bit.

44
00:02:47.319 --> 00:02:52.479
He's a good king, but he just fell a little bit. Well,

45
00:02:52.759 --> 00:02:55.280
the king may have just fell a little bit according

46
00:02:55.280 --> 00:02:58.639
to this pastor, But I almost wrecked my car, not

47
00:02:58.879 --> 00:03:02.000
just a little bit, almost like I almost wanted to

48
00:03:02.080 --> 00:03:06.400
just drive into an oncoming semi and just say, forget this.

49
00:03:06.599 --> 00:03:10.400
I don't understand anymore. If if that is a good

50
00:03:10.479 --> 00:03:13.319
king who just fell a little bit, then I literally

51
00:03:13.400 --> 00:03:17.680
don't know how we judge anything as Christians, or how

52
00:03:17.719 --> 00:03:22.759
we judge anything scripturally. I really was a little bit baffled.

53
00:03:22.800 --> 00:03:28.639
So obviously, obviously it has bothered me enough that as

54
00:03:28.680 --> 00:03:32.039
soon as I have arrived back at my house, I

55
00:03:32.039 --> 00:03:35.240
have come right up here to the studio to turn

56
00:03:35.280 --> 00:03:37.840
on the microphone because we need to talk about So

57
00:03:37.840 --> 00:03:42.280
we're gonna talk about the king that fell a little bit,

58
00:03:43.280 --> 00:03:45.479
and we're gonna be reviewing some audio to get there

59
00:03:45.520 --> 00:03:49.159
to where this pastor describes the king that fell just

60
00:03:49.199 --> 00:03:52.680
a little bit. Yes, you may think you know where

61
00:03:52.680 --> 00:03:55.039
I'm going. You may be right, We're gonna talk about

62
00:03:55.039 --> 00:03:57.080
a lot of different things here in the audio that

63
00:03:57.120 --> 00:03:59.319
we're going to review. Obviously, I did not review the

64
00:03:59.439 --> 00:04:03.039
entire sermon, and because see that's an issue I have

65
00:04:03.120 --> 00:04:05.919
sometimes when I hear one thing, I can't go any further.

66
00:04:06.280 --> 00:04:08.719
I'm like, my brain's like, I've got to have a

67
00:04:08.759 --> 00:04:11.159
microphone and talk about this. So we're going to discuss it.

68
00:04:11.159 --> 00:04:14.400
We're going to talk about it. You can. The main

69
00:04:14.439 --> 00:04:17.519
thing is try to determine maybe why we see things

70
00:04:17.560 --> 00:04:20.199
this way. I think there's a lot of maybe there's

71
00:04:20.240 --> 00:04:21.800
a lot of points here we can make. But we

72
00:04:21.839 --> 00:04:25.600
will discuss all of that. But first let me go

73
00:04:25.600 --> 00:04:30.120
ahead and do this. Good morning everyone. It is Monday,

74
00:04:30.480 --> 00:04:35.279
October fourteenth, twenty twenty four. It is currently eleven forty

75
00:04:35.279 --> 00:04:38.199
four am Central Time, and I am coming to you

76
00:04:38.360 --> 00:04:44.839
live from the Theology Central Studio located right here in Abilene, Texas. Now,

77
00:04:45.040 --> 00:04:47.839
before we get to this sermon, before we get to

78
00:04:47.879 --> 00:04:50.560
the King who Fell a little bit, I do need

79
00:04:50.600 --> 00:04:55.120
to make a very important announcement. All right, Early this morning,

80
00:04:55.279 --> 00:05:00.680
I was contacted by our podcast hosting site, which is Spreaker.

81
00:05:01.480 --> 00:05:05.240
Spreaker notified me that I don't know starting when, I'd

82
00:05:05.240 --> 00:05:06.439
have to look at I don't know if they gave

83
00:05:06.439 --> 00:05:09.720
a date. I think they just said starting soon. They

84
00:05:09.720 --> 00:05:14.399
are no longer going to be uploading our content to YouTube.

85
00:05:14.439 --> 00:05:19.160
There's some YouTube has changed its policy, so no longer

86
00:05:19.439 --> 00:05:22.759
is my content going to be automatically uploaded to YouTube.

87
00:05:23.160 --> 00:05:26.160
Now there may be a way that I could then

88
00:05:26.279 --> 00:05:29.360
find a way to upload it. I do know that

89
00:05:29.480 --> 00:05:32.639
when I record, whenever I do a broadcast on the

90
00:05:32.680 --> 00:05:37.199
Sermon's two point oh app and Church One Sermon audio platform,

91
00:05:37.600 --> 00:05:42.759
there is an archived copy that's in a video format, right,

92
00:05:42.839 --> 00:05:44.920
I mean it's it's a video format. It's weird because

93
00:05:44.959 --> 00:05:47.839
it's not actual video, but it's in a video format.

94
00:05:48.120 --> 00:05:51.560
I could go to that, upload the video format to

95
00:05:51.839 --> 00:05:54.199
the Sermon's two point oh app the Church one app,

96
00:05:54.560 --> 00:05:59.240
then download it into as a video format, then delete

97
00:05:59.279 --> 00:06:01.279
it from that plat because there's no point in having

98
00:06:01.279 --> 00:06:03.600
the video file there when it's not actual video, then

99
00:06:03.800 --> 00:06:07.920
uploading it to YouTube. I have to make a decision

100
00:06:08.439 --> 00:06:10.800
if I want to put in all of that work

101
00:06:10.839 --> 00:06:15.439
and all of that effort simply to maintain the YouTube channel.

102
00:06:15.920 --> 00:06:17.959
Now I think we have more control. At one point,

103
00:06:17.959 --> 00:06:20.160
we didn't really even have any control. It was just

104
00:06:20.240 --> 00:06:23.120
our podcast hosting site just sending it to YouTube, and

105
00:06:23.160 --> 00:06:26.000
I didn't really have much control over it anyway. I

106
00:06:26.040 --> 00:06:28.279
don't spend a lot of time on YouTube. I don't

107
00:06:28.319 --> 00:06:31.000
really look at it. I try to respond to comments.

108
00:06:31.560 --> 00:06:33.720
I think most of the time I see them. Sometimes

109
00:06:33.720 --> 00:06:36.959
I don't. But I haven't done a lot of work

110
00:06:37.040 --> 00:06:41.759
on the platform itself, just you know, so I don't know.

111
00:06:41.839 --> 00:06:43.360
I don't know if we're going to keep it. So

112
00:06:43.439 --> 00:06:46.600
here's what I would tell anyone who listens to us

113
00:06:46.720 --> 00:06:49.800
via YouTube. Here's what I would tell you. You need

114
00:06:49.839 --> 00:06:53.040
to either download the Church one app, the Sermon's two

115
00:06:53.040 --> 00:06:57.639
point zero app, or any podcasting app out there. Anyone,

116
00:06:57.720 --> 00:07:01.199
it doesn't matter which podcasting app, look for Theology Central,

117
00:07:01.519 --> 00:07:03.759
and be prepared to start listening to us via the

118
00:07:03.839 --> 00:07:06.800
Church One app, Sermon's two point oh app, or a

119
00:07:06.879 --> 00:07:11.920
podcasting app. Because there is a I think, I'm going

120
00:07:11.959 --> 00:07:16.000
to say a high probability that YouTube is no longer

121
00:07:16.040 --> 00:07:18.120
going to exist. I don't know if I'm going to

122
00:07:18.120 --> 00:07:21.519
put forth that much work and effort just trying to

123
00:07:21.560 --> 00:07:25.839
get the content there, since YouTube is not even I mean,

124
00:07:25.879 --> 00:07:29.519
the YouTube numbers, they're not bad. But they're nowhere. I mean,

125
00:07:30.000 --> 00:07:32.560
they make up probably less than two or three percent

126
00:07:32.600 --> 00:07:35.680
of our total numbers, maybe around five percent, if that

127
00:07:36.160 --> 00:07:39.000
I mean they, I mean the numbers are decent considering

128
00:07:39.040 --> 00:07:42.240
we're on a video platform and we're not video. But

129
00:07:42.360 --> 00:07:46.279
I just don't know, you know, I know I'm gonna

130
00:07:46.279 --> 00:07:49.519
get I'm gonna get people who listen to me on YouTube. Well,

131
00:07:49.560 --> 00:07:52.600
I discovered you on YouTube. I do know. YouTube does

132
00:07:52.720 --> 00:07:57.040
serve as a you know, as a search basically. Some

133
00:07:57.040 --> 00:08:00.079
people use it as basically a web search function, and

134
00:08:00.480 --> 00:08:02.920
that's how they search for things, and they find things

135
00:08:02.959 --> 00:08:05.399
related to what they're looking for. I do understand that.

136
00:08:06.040 --> 00:08:10.800
I just I just don't know. I just don't know.

137
00:08:10.839 --> 00:08:13.160
If I want to put forth. Look, it's more work,

138
00:08:13.279 --> 00:08:17.160
it's more effort. Okay, So yes, I look, and I

139
00:08:17.199 --> 00:08:19.199
hate to sound this way, but I'm just going to

140
00:08:19.240 --> 00:08:23.519
be I'm gonna be somewhat blunt here for everyone who

141
00:08:23.560 --> 00:08:27.199
supports the ministry. I'm very grateful, very very grateful and

142
00:08:27.279 --> 00:08:31.399
thankful for everything, because basically, we've got just enough people

143
00:08:31.480 --> 00:08:35.480
right now that's basically covering the cost. We're doing pretty

144
00:08:35.480 --> 00:08:38.000
good with that, right Everything is is pretty good right

145
00:08:38.039 --> 00:08:39.840
now as far as covering the cost, and I am

146
00:08:39.919 --> 00:08:43.600
very grateful for that and thankful for that. But I'm

147
00:08:43.600 --> 00:08:46.120
just gonna be blot. It's not like I'm making any

148
00:08:46.200 --> 00:08:48.799
money off this, right, It's not like I'm you know,

149
00:08:49.440 --> 00:08:54.440
we're covering the cost. Right. So do I now dedicate

150
00:08:54.639 --> 00:08:59.759
more time, more effort, more energy simply so that I

151
00:08:59.759 --> 00:09:03.840
can maintain YouTube. When our content's available in every other

152
00:09:03.879 --> 00:09:06.320
platform on Earth, we will look and see if there

153
00:09:06.360 --> 00:09:11.480
are other ways to get it there. I think I

154
00:09:11.639 --> 00:09:15.519
think maybe Sermon's two point oh does allow it to be. Now,

155
00:09:15.600 --> 00:09:18.039
I think it only sends a preview. I don't think

156
00:09:18.080 --> 00:09:21.440
it sends directly the entire I think it'll send a

157
00:09:21.480 --> 00:09:25.080
preview video. It'll be like a clip to YouTube. I

158
00:09:25.120 --> 00:09:28.039
don't want that. So I'm gonna look and see. Maybe

159
00:09:28.120 --> 00:09:30.200
our pod page, I think they had a way to

160
00:09:30.799 --> 00:09:33.639
have things just sent directly to YouTube. I'm gonna look

161
00:09:33.679 --> 00:09:35.879
and see. But then it may have to be in

162
00:09:35.919 --> 00:09:37.399
a video format. If it has to be in a

163
00:09:37.480 --> 00:09:41.159
video format, yeah, So just if you listen to us

164
00:09:41.159 --> 00:09:44.159
on YouTube, you may want to start looking for other

165
00:09:44.240 --> 00:09:46.799
options if you, I mean, if you want to continue

166
00:09:46.840 --> 00:09:48.720
to listen. If you don't, then you know, hey, you've

167
00:09:48.720 --> 00:09:51.519
got a million things on YouTube listen to and watch.

168
00:09:51.720 --> 00:09:54.200
Obviously you don't need this broadcast, but I just want

169
00:09:54.240 --> 00:09:57.240
to give you a heads up. We will see, so

170
00:09:57.720 --> 00:10:00.360
that's what's going on. I will probably do an hire,

171
00:10:00.879 --> 00:10:05.440
just a dedicated episode about it so that people will

172
00:10:05.440 --> 00:10:08.159
see it, because if people don't listen to this, then

173
00:10:08.240 --> 00:10:10.799
they won't know. But I just know we do have

174
00:10:10.879 --> 00:10:14.559
some people who listen to us via YouTube exclusively, so

175
00:10:14.639 --> 00:10:18.159
I want them to at least know what's going on. Now,

176
00:10:18.960 --> 00:10:21.480
are you ready to get to the King who fell

177
00:10:21.639 --> 00:10:27.120
a little bit? I'm having a hard time even saying that. Well,

178
00:10:27.320 --> 00:10:30.279
so this morning I grabbed the sermon's two point oh

179
00:10:30.320 --> 00:10:32.919
app looked for the very first sermon I could find,

180
00:10:33.240 --> 00:10:34.960
and the first sermon that I could find was a

181
00:10:35.000 --> 00:10:41.480
sermon entitled A Contrast of Kingdoms, A Contrast of Kingdoms,

182
00:10:41.480 --> 00:10:45.480
And I'm like, well, that sounds interesting. Let's hit play,

183
00:10:46.200 --> 00:10:50.440
and well this is what I found. We're gonna we're

184
00:10:50.480 --> 00:10:54.559
gonna go through this kind of systematically. We're gonna it's

185
00:10:54.559 --> 00:10:56.399
gonna take a while. It's gonna take a little while

186
00:10:56.440 --> 00:10:58.840
before we get to the King who fell a little bit,

187
00:10:59.200 --> 00:11:02.279
but we'll discuss other things as we get there. All right,

188
00:11:02.360 --> 00:11:03.240
here we go.

189
00:11:05.039 --> 00:11:09.919
N let's turn to the Second Kings, and we're going

190
00:11:10.000 --> 00:11:13.240
to be in Second Kings fifteen. And you might also

191
00:11:13.600 --> 00:11:19.159
find Second Samuel in chapter number seven. So Second Kings,

192
00:11:20.639 --> 00:11:24.879
chapter number fifteen, we're going to read verses eight.

193
00:11:24.759 --> 00:11:25.720
Through twenty two.

194
00:11:26.279 --> 00:11:29.960
I was telling Kimberly this week that we're going to

195
00:11:30.080 --> 00:11:35.480
run through three kings today, you know, and I bet

196
00:11:35.559 --> 00:11:38.039
you can't guess whether they're considered good kings or not.

197
00:11:42.000 --> 00:11:44.879
But we're nearing the end of the nation of Israel,

198
00:11:44.919 --> 00:11:50.000
the Northern Kingdom in about fifty years. They're going to

199
00:11:50.159 --> 00:11:55.000
fall to Assyria. Six kings are going to reign during

200
00:11:55.039 --> 00:11:59.320
that fifty year period of time. Of course, none of

201
00:11:59.320 --> 00:12:03.559
them are good. So what we see from this is

202
00:12:03.559 --> 00:12:11.039
Israel is deteriorating rapidly. And so these three kings we're

203
00:12:11.039 --> 00:12:15.600
gonna look at today, Zacharai Shalom and men of him.

204
00:12:15.960 --> 00:12:18.039
And what we're gonna do is we're gonna.

205
00:12:17.840 --> 00:12:22.559
There's a contrast that's very evident between the Northern Kings

206
00:12:23.759 --> 00:12:24.759
and the Southern.

207
00:12:24.440 --> 00:12:25.919
Kings, and that.

208
00:12:27.840 --> 00:12:30.720
Okay, so he wants to draw a contrast, and I'm

209
00:12:30.759 --> 00:12:34.559
sorry for the audio. The original audio is so, I mean,

210
00:12:34.600 --> 00:12:37.279
it's not loud at all, and you can hear it

211
00:12:37.320 --> 00:12:40.919
sounds very muffled, almost like there's something over his microphone,

212
00:12:40.960 --> 00:12:43.399
like there's a shirders or a jacket over the microphone.

213
00:12:43.639 --> 00:12:48.879
Sounds very muffled. I went in and artificially increased the

214
00:12:49.000 --> 00:12:53.440
volume dramatically, and yet it still sounds that way. I apologize.

215
00:12:53.480 --> 00:12:57.039
But he's going to draw a contrast between the kings

216
00:12:57.039 --> 00:12:59.960
of the North and the kings of the South. Right, specifically,

217
00:13:00.120 --> 00:13:04.279
he's going to look at these three kings Zechariah, Shalom,

218
00:13:04.720 --> 00:13:07.440
and Menehem. Right, those are the three he's going to

219
00:13:07.440 --> 00:13:10.279
look at. They don't there's not a lot said about

220
00:13:10.279 --> 00:13:12.519
these three, but he's gonna look at them and draw

221
00:13:12.559 --> 00:13:15.759
a contrast. Now I'm going to put forth I'm gonna

222
00:13:15.799 --> 00:13:20.360
probably kind of somewhat go against his hypotheses. So I'll

223
00:13:20.399 --> 00:13:22.559
just go ahead and kind of throw this out there.

224
00:13:22.840 --> 00:13:25.320
A lot of times people will say, well, these kings

225
00:13:25.360 --> 00:13:28.960
are good, these kings are bad, all right, and so

226
00:13:29.080 --> 00:13:33.519
we're already making somewhat of a moral judgment good bad,

227
00:13:33.960 --> 00:13:39.440
good bad. But whenever the Bible, whenever the Bible, a pastor,

228
00:13:39.480 --> 00:13:42.960
a Christian. Whenever any of us we open our Bible,

229
00:13:43.039 --> 00:13:45.440
we say that person is good and that person is bad.

230
00:13:46.399 --> 00:13:49.759
How do we actually judge them? Right? I think when

231
00:13:49.799 --> 00:13:52.120
the Bible says these are good and these are bad?

232
00:13:52.320 --> 00:13:54.960
Are they good and bad based off action? Are they

233
00:13:55.000 --> 00:13:59.759
good and bad based off faith? Abraham Abram was to

234
00:13:59.799 --> 00:14:04.360
clar to be righteous because he believed Abram could not

235
00:14:04.480 --> 00:14:08.159
necessarily be declared to be righteous by his actions. Right.

236
00:14:08.600 --> 00:14:10.480
I think we would see some of his actions and

237
00:14:10.519 --> 00:14:14.960
go that man had some problems. Agreed or not. That's

238
00:14:14.960 --> 00:14:17.279
the argument I'm going to put forth. And so I

239
00:14:17.320 --> 00:14:19.559
think when you draw this contrast between the kings of

240
00:14:19.600 --> 00:14:22.200
the North and the kings of the South. We sometimes

241
00:14:22.320 --> 00:14:26.120
draw the contrast as these were good and these were evil.

242
00:14:26.679 --> 00:14:28.840
And I understand that we can say that, but I

243
00:14:28.879 --> 00:14:30.639
think if we have to look at it from a

244
00:14:30.720 --> 00:14:34.879
much deeper way, and I will discuss this in greater detail.

245
00:14:35.159 --> 00:14:38.679
So he's like, these kings are bad, these kings were

246
00:14:38.720 --> 00:14:42.360
not good? Right, But is it going to be we're

247
00:14:42.360 --> 00:14:49.360
basing it purely off action, purely off action, I don't

248
00:14:49.360 --> 00:14:51.000
know what. I don't think we can look at it

249
00:14:51.080 --> 00:14:52.840
in such a surface level. I think we have to

250
00:14:52.840 --> 00:14:55.200
look at it in a deeper way. So we will

251
00:14:55.240 --> 00:14:57.120
look at it. Well, I'm gonna let him go a

252
00:14:57.120 --> 00:14:59.080
little bit, and then we're just gonna cover a whole

253
00:14:59.120 --> 00:15:02.799
lot of different issues and hopefully this will be beneficial. Again,

254
00:15:02.840 --> 00:15:06.799
I apologize for the volume. But so we're in second Kings,

255
00:15:06.840 --> 00:15:13.120
fifteen three kings, and he's already made I mean, I mean,

256
00:15:13.279 --> 00:15:17.679
from his perspective, all these kings are good, are bad, evil,

257
00:15:18.000 --> 00:15:21.600
and they're not good. All right, let's see how he

258
00:15:22.039 --> 00:15:22.759
takes this apart.

259
00:15:24.159 --> 00:15:27.720
That's where we're going to look at. And the difference is.

260
00:15:29.440 --> 00:15:34.480
In Judah, the Southern kings, they all can trace their

261
00:15:34.519 --> 00:15:39.559
lineage to David, they all except Atheliah, but they all

262
00:15:39.639 --> 00:15:45.159
can trace their lineage through David. Over Here in Israel

263
00:15:46.600 --> 00:15:49.120
there is no lineage. And so that's where we're going.

264
00:15:49.120 --> 00:15:54.240
To recognize and we're going to talk about the importance

265
00:15:54.240 --> 00:15:54.559
of that.

266
00:15:56.879 --> 00:15:57.080
Now.

267
00:15:57.159 --> 00:16:01.080
I think, now I am I love the act, if

268
00:16:01.080 --> 00:16:03.519
I can speak correctly. I love the fact that he

269
00:16:04.159 --> 00:16:06.919
brings this up. This is a very critical point.

270
00:16:07.120 --> 00:16:07.320
Now.

271
00:16:07.360 --> 00:16:11.840
I don't think he we may we may depart in

272
00:16:11.919 --> 00:16:14.360
our understanding of this, but to me, this is critical

273
00:16:14.600 --> 00:16:17.879
when you consider the kings of the North, they cannot

274
00:16:17.919 --> 00:16:21.720
trace their lineage directly back to David. But in the South,

275
00:16:21.919 --> 00:16:25.039
I think almost every king of Judah, he mentions one

276
00:16:25.080 --> 00:16:28.440
that he says, you can't, but almost all the kings

277
00:16:28.480 --> 00:16:32.240
of Judah can trace their lineage back to David. That

278
00:16:32.399 --> 00:16:38.600
is very important, right, very important, because maybe the contrast

279
00:16:38.679 --> 00:16:43.879
between these kings is their their their lineage being traced

280
00:16:43.919 --> 00:16:48.279
to David. Why because there is a specific covenant made

281
00:16:48.399 --> 00:16:54.519
with David. Maybe one side, maybe one side we'll say

282
00:16:54.519 --> 00:17:00.320
the Southern Kingdom Judah. Maybe that side is perceived concealed

283
00:17:00.919 --> 00:17:05.200
good more because of sovereign grace based off a covenant

284
00:17:05.240 --> 00:17:10.440
made with David and the Northern Kingdom. We see Gods

285
00:17:10.480 --> 00:17:15.279
not sovereignly giving them their grace and are giving them grace,

286
00:17:15.359 --> 00:17:18.640
giving them His grace and mercy because their lineage is

287
00:17:18.720 --> 00:17:21.119
not connected to David, so they're not part of that

288
00:17:21.200 --> 00:17:25.960
covenant promise. In other words, do we see when we

289
00:17:26.000 --> 00:17:29.079
see the contrast of the Southern and Northern Kingdom, Are

290
00:17:29.119 --> 00:17:34.319
we seeing the contrast of God's sovereign grace? Not so much?

291
00:17:34.480 --> 00:17:37.920
Of these guys are good and these guys are bad.

292
00:17:39.000 --> 00:17:42.039
I know it's typically preached that way, but maybe there's

293
00:17:42.079 --> 00:17:45.759
something deeper going on. The distinction between the South and

294
00:17:45.799 --> 00:17:49.160
the North is one set of kings. Their lineage goes

295
00:17:49.200 --> 00:17:52.359
to David, and there's a specific covenant made with David.

296
00:17:52.759 --> 00:17:55.680
Go listen to our series on eschatology. We're still in

297
00:17:55.759 --> 00:17:58.759
the dividic covenant talking about this. On the other side

298
00:17:58.759 --> 00:18:01.839
of the Northern Kingdom doesn't go to David. They're not

299
00:18:01.960 --> 00:18:05.119
part of that covenant promise. So the contrast between the two,

300
00:18:05.119 --> 00:18:06.599
if you want to say one is good and one

301
00:18:06.680 --> 00:18:09.839
is evil, one is good due to God's sovereign grace

302
00:18:10.039 --> 00:18:13.799
and covenant promise, and the other side is considered evil

303
00:18:13.920 --> 00:18:17.319
because God does not give them his sovereign grace, which

304
00:18:17.400 --> 00:18:21.640
goes to the idea that God will have mercy and

305
00:18:21.680 --> 00:18:24.200
whom he will have mercy, and he will judge whom

306
00:18:24.400 --> 00:18:27.720
he will judge, which is found in scripture, which we

307
00:18:27.759 --> 00:18:30.000
will discuss a little bit more So, I love the

308
00:18:30.039 --> 00:18:32.799
fact that he brings this up. This side can trace

309
00:18:32.839 --> 00:18:36.359
its lineage to David, the other side cannot. That to me,

310
00:18:36.440 --> 00:18:40.960
I think is absolutely critical to this. All right, let's

311
00:18:41.000 --> 00:18:42.640
see what he does.

312
00:18:42.440 --> 00:18:45.799
With it, and let's.

313
00:18:48.119 --> 00:18:53.920
Let's remember the outstanding characteristics that's mentioned about these three

314
00:18:54.000 --> 00:18:56.839
kings that we're going to look at today. Second kings

315
00:18:56.960 --> 00:18:59.559
fifteen to eight. In the thirty and eighth year of

316
00:18:59.559 --> 00:19:02.000
as a Hi, king of Judah, did Zachari the son

317
00:19:02.000 --> 00:19:06.160
of Jeroboam, reign over Israel in Samaria six months. And

318
00:19:06.200 --> 00:19:07.839
he did that which was evil in the sight of

319
00:19:07.839 --> 00:19:10.000
the Lord, as his father's had done. He departed not

320
00:19:10.079 --> 00:19:12.799
from the sins of Jeroboam, the son of Niebak, who

321
00:19:12.839 --> 00:19:16.720
made Israel a sin. And Shalam, the son of Jabesh,

322
00:19:16.759 --> 00:19:19.559
conspired against him and smote him before the people and

323
00:19:19.680 --> 00:19:22.599
slew him and reigned in his stead. And the rest

324
00:19:22.640 --> 00:19:24.680
of the acts of Zacharai behold, they are written in

325
00:19:24.720 --> 00:19:26.559
the book of the Chronicles of the Kings of Israel.

326
00:19:27.279 --> 00:19:29.240
This was the word of the Lord, which he.

327
00:19:29.319 --> 00:19:33.000
Spake unto Jaehus, saying, my sons shall sit on the

328
00:19:33.000 --> 00:19:35.039
throne of Israel under the fourth generation.

329
00:19:36.039 --> 00:19:37.160
And so it came to pass.

330
00:19:38.759 --> 00:19:41.480
Shalam, the son of Jabash, began to reign in the

331
00:19:41.599 --> 00:19:44.480
nine and thirtieth year of Isaiah, king of Judah, and

332
00:19:44.480 --> 00:19:46.720
he reigned a full month in Samaria.

333
00:19:47.400 --> 00:19:50.000
For men of him, the son of Gaddai.

334
00:19:49.799 --> 00:19:52.319
Went up from Tearza, and came to Samaria and smote

335
00:19:52.319 --> 00:19:55.960
Shalem the son of Jabash in Samaria and slew him

336
00:19:56.000 --> 00:19:58.519
and reign in his stead. And the rest of the

337
00:19:58.559 --> 00:20:01.480
acts of Shalem and his see which he made behold,

338
00:20:01.960 --> 00:20:03.599
they were written in the book of the Chronicles of

339
00:20:03.640 --> 00:20:08.799
the Kings of Israel. Then Menahem smote Tiffsa and all

340
00:20:08.880 --> 00:20:12.920
that were therein and the coast thereof from Terza, because

341
00:20:12.960 --> 00:20:15.680
they opened not to him. Therefore he smote it. And

342
00:20:15.799 --> 00:20:19.240
take note of this, and all the women therein that

343
00:20:19.319 --> 00:20:22.680
were with child. He ripped up. In the nine and

344
00:20:22.720 --> 00:20:25.480
thirtieth year of Azariah, king of Judah, began Menahem, the

345
00:20:25.480 --> 00:20:28.279
son of Goddi, to reign over Israel, and reigned ten

346
00:20:28.359 --> 00:20:30.759
years in Samaria. And that was his evil in the

347
00:20:30.759 --> 00:20:34.400
side of the Lord. He departed not from. He departed

348
00:20:34.400 --> 00:20:36.519
not all his days from the sins of Jerebon, the

349
00:20:36.519 --> 00:20:39.680
son of Nibat, who made Israel to sin and pull.

350
00:20:39.759 --> 00:20:42.119
The king of Assyria came against the land, and Menaheim

351
00:20:42.200 --> 00:20:45.079
gave pool a thousand talents of silver that his hand

352
00:20:45.160 --> 00:20:47.519
might be with him to confirm the kingdom in his hand.

353
00:20:48.039 --> 00:20:51.160
And Menahem exacted the money of Israel, even of all

354
00:20:51.599 --> 00:20:54.200
the mighty men of wealth, of each man fifty shekels

355
00:20:54.240 --> 00:20:56.359
of silver to give to the King of Assyria. So

356
00:20:56.480 --> 00:20:59.720
the King of Assyria turned back and stayed not there

357
00:20:59.720 --> 00:21:02.480
in the and the rest of acts of Minehem and

358
00:21:02.519 --> 00:21:04.920
all that he did, are they not written in the

359
00:21:04.960 --> 00:21:06.960
books of the chronicles of the kings of Israel. And

360
00:21:07.000 --> 00:21:11.200
Minihem slept with his fathers, and Pekahaiah, his son, reigned

361
00:21:11.200 --> 00:21:15.400
in his stead. So I want you to notice here

362
00:21:15.960 --> 00:21:18.359
the brevity of the record of these kings.

363
00:21:20.519 --> 00:21:23.240
Okay, now, before he gets into this, he really wants

364
00:21:23.279 --> 00:21:27.519
to drive home this point that these kings, it's very brief,

365
00:21:27.559 --> 00:21:31.519
the account of these kings, and he feels that that's

366
00:21:31.599 --> 00:21:35.000
very significant. And the reason he feels that's very significant

367
00:21:35.240 --> 00:21:38.680
is because he's listening to some teacher or preacher who

368
00:21:38.720 --> 00:21:41.960
says it's very significant. Well, we'll discuss whether we think

369
00:21:41.960 --> 00:21:44.559
it's significant or not significant here in a minute, but

370
00:21:44.640 --> 00:21:47.839
I will say this this sermon. One positive thing from

371
00:21:47.839 --> 00:21:51.400
it is good. He draws a great distinction between the

372
00:21:51.440 --> 00:21:54.079
two kingdoms, the kings of the North, not from the

373
00:21:54.079 --> 00:21:55.960
lineage of David kings of the South, or from the

374
00:21:56.000 --> 00:21:59.279
lineage of David. I think that's absolutely critical showing the

375
00:21:59.319 --> 00:22:02.680
difference between these two is covenant and God's sovereign grace.

376
00:22:02.880 --> 00:22:05.799
I'm gonna make that a major issue, Okay, and we'll

377
00:22:05.799 --> 00:22:09.599
get back to that. So that's already a positive thing. Great,

378
00:22:09.839 --> 00:22:12.839
I'm already grateful for it. Second, it gets us into

379
00:22:12.880 --> 00:22:15.440
Second King's chapter fifteen. I don't know when the last

380
00:22:15.440 --> 00:22:17.960
time you read Second King's chapter fifteen, or the last

381
00:22:17.960 --> 00:22:22.240
time you did any intensive study of Second King's chapter fifteen,

382
00:22:22.480 --> 00:22:24.799
but I think this just then, we'll use this today

383
00:22:24.960 --> 00:22:28.279
to say, hey, this week for the Sermon's two point oh,

384
00:22:28.359 --> 00:22:31.519
the Sermon's two point oh sermon app sermon challenge, just

385
00:22:31.599 --> 00:22:33.519
what you need to do for the Sermon's two point

386
00:22:33.519 --> 00:22:36.039
oh sermon app challenge. Here's what you need to do

387
00:22:36.160 --> 00:22:37.960
is you need to look up random sermons on Second

388
00:22:38.039 --> 00:22:41.440
King's chapter fifteen. Spend some spend some time this week

389
00:22:41.480 --> 00:22:43.680
looking up random sermons on the sermon's two point oh

390
00:22:43.720 --> 00:22:47.640
app on Second King's chapter fifteen. Again, don't worry about

391
00:22:47.640 --> 00:22:50.680
the type of church. Just do a search Second Kings fifteen.

392
00:22:51.000 --> 00:22:53.839
Just look for sermons and start listening. Because why and

393
00:22:53.880 --> 00:22:57.279
the main reason is most likely if someone was to

394
00:22:57.319 --> 00:23:00.759
ask you about these three kings most likely, Yeah, I

395
00:23:00.839 --> 00:23:03.359
think this would be fair. You probably don't know much

396
00:23:03.400 --> 00:23:07.240
about them. You probably you may not know anything about them.

397
00:23:07.359 --> 00:23:08.839
So if we can spend a little bit of this

398
00:23:08.880 --> 00:23:15.240
week working on these three kings, Azariah, Zechariah, and Shalem. Well, actually,

399
00:23:15.319 --> 00:23:19.359
I'm sorry, Zechariah. Okay, Zechariah because he starts in second King.

400
00:23:19.480 --> 00:23:20.920
If we go through all of them, then we have

401
00:23:21.039 --> 00:23:25.720
Azariah Second Kings fifteen one, Zechariah second King's fifteen eight,

402
00:23:26.119 --> 00:23:32.000
Shalom Second Kings fifteen thirteen, and then Menehem Second Kings

403
00:23:32.720 --> 00:23:36.240
fifteen verse sixteen. So actually, and then if you go well,

404
00:23:36.319 --> 00:23:39.000
we could go to Peck and Ayah as well, but

405
00:23:39.599 --> 00:23:43.240
just all of these kings, not just the three he's mentioned,

406
00:23:43.279 --> 00:23:46.519
but all of them. You probably know very little about them.

407
00:23:46.920 --> 00:23:50.640
So just make it a second Kings fifteen week. That's

408
00:23:50.640 --> 00:23:54.319
what we'll do, and maybe we'll review other sermons on this.

409
00:23:55.279 --> 00:23:58.880
So already this sermon has been beneficial. It's reminded us

410
00:23:59.079 --> 00:24:01.160
that the kings of Israe world I do not have

411
00:24:01.200 --> 00:24:03.440
a direct lineage to David, the kings of Judah do.

412
00:24:03.640 --> 00:24:06.119
All right, awesome, that connects them to covenant. I believe

413
00:24:06.119 --> 00:24:08.960
it connects them to God's sovereign grace, all right, So

414
00:24:09.000 --> 00:24:11.279
I think that's important. Second, it gets us into Second

415
00:24:11.359 --> 00:24:15.359
Kings fifteen, which probably has been neglected in your spiritual life,

416
00:24:15.400 --> 00:24:17.839
probably been neglected in my spiritual life. So we can

417
00:24:17.880 --> 00:24:19.920
do a little work this week in Second King's fifteen.

418
00:24:20.119 --> 00:24:24.839
So already the sermon is great, it's beneficial. But obviously

419
00:24:24.880 --> 00:24:27.000
at some point as I was listening to this, I

420
00:24:27.039 --> 00:24:29.440
almost wrecked the car. All right, So we'll get to

421
00:24:29.480 --> 00:24:32.119
the point where I almost wrecked the car. But for now,

422
00:24:32.400 --> 00:24:34.960
let's keep listening, and let's see. He's now going to

423
00:24:35.079 --> 00:24:38.839
draw that when you look at Zechariah, Shalom, and Menahem,

424
00:24:39.720 --> 00:24:43.319
there's not a lot there, and he sees that as

425
00:24:43.359 --> 00:24:46.839
being very, very significant. So the question we would have

426
00:24:46.960 --> 00:24:50.519
really is the amount of scripture devoted to each king

427
00:24:50.559 --> 00:24:54.440
in the Bible? Is it seen should it be seen

428
00:24:54.559 --> 00:24:59.640
as being significant? Now should we also consider the context

429
00:24:59.640 --> 00:25:04.200
and the purpose of the biblical narrative and interpreting that significance.

430
00:25:05.279 --> 00:25:07.119
I think there are some points to consider when we

431
00:25:07.200 --> 00:25:11.160
consider the how much material is dedicated to a king.

432
00:25:11.480 --> 00:25:14.279
Do we immediately say it's significant or is there do

433
00:25:14.319 --> 00:25:17.160
we have to consider context, do we have to consider

434
00:25:17.200 --> 00:25:21.200
the purpose of the narrative? What should we On one hand,

435
00:25:21.240 --> 00:25:24.759
we should notice it, right because as a Bible student,

436
00:25:24.880 --> 00:25:27.920
observation is the key. So we should observe there's not

437
00:25:28.039 --> 00:25:30.720
much set about this king. There's a lot said about

438
00:25:30.720 --> 00:25:34.799
that one. That's observation. Now what do we do with

439
00:25:34.839 --> 00:25:38.680
that observation. Do we read significance and to it or

440
00:25:38.680 --> 00:25:42.039
do we find that their significance clearly shown in it?

441
00:25:42.160 --> 00:25:43.960
That's well, let's see what he does with it.

442
00:25:46.799 --> 00:25:53.200
I mean when it comes to Zachariah five verses, Shallum

443
00:25:53.240 --> 00:26:00.119
four verses, Minehem six verses. Now their reiins are a

444
00:26:00.160 --> 00:26:05.000
little bit different. I mean, you know, Zachariah six months,

445
00:26:05.400 --> 00:26:11.599
Shalom one month, Menahem, how about ten years? But still

446
00:26:11.640 --> 00:26:15.799
a very limited amount of scripture is given to them.

447
00:26:16.720 --> 00:26:21.759
So this is a contrast. There's a contrast between these

448
00:26:22.440 --> 00:26:28.160
closing kings of Israel and the kings of Judah, the

449
00:26:28.200 --> 00:26:31.240
beginning of the kings of Judah. So when you think

450
00:26:31.279 --> 00:26:37.160
about David, when David became the king, all of Second Samuel,

451
00:26:37.200 --> 00:26:41.039
the entire book of Second Samuel is dedicated to David.

452
00:26:42.559 --> 00:26:45.240
Is that more than four or five verses. That's a

453
00:26:45.240 --> 00:26:47.839
lot more than four or five verses. Right When you

454
00:26:47.880 --> 00:26:53.759
get to Solomon, his son, he gets eleven chapters, still

455
00:26:55.200 --> 00:26:58.599
quite a bit delving into the life of Solomon.

456
00:27:01.000 --> 00:27:06.680
Now I would ask this, we have to observe that

457
00:27:06.759 --> 00:27:13.359
they obviously they're getting chapters, chapters of information, right, chapters

458
00:27:13.359 --> 00:27:16.279
of information, or these other kings only get a few

459
00:27:16.640 --> 00:27:19.640
What could be some possible reasons for it? Right now,

460
00:27:19.640 --> 00:27:20.920
I don't want to read into it, but I'm just

461
00:27:20.960 --> 00:27:24.319
saying from a textual basis, Well, I mean, did Saul

462
00:27:24.400 --> 00:27:26.559
get a lot of chapters? I think there's a lot

463
00:27:26.599 --> 00:27:29.839
of chapters to Saul, right David, I think he gets

464
00:27:29.880 --> 00:27:32.240
a lot of chapters, and Solomon gets a lot of chapters.

465
00:27:32.240 --> 00:27:35.240
What could be some reasons? Well, first, those are the

466
00:27:35.359 --> 00:27:39.119
kings of the United Kingdom, right right, This is them

467
00:27:39.519 --> 00:27:42.640
moving necessarily from just a kind of almost a pure

468
00:27:42.720 --> 00:27:46.640
theocracy to a theocratic monarchy. Right. So I think there's

469
00:27:46.640 --> 00:27:49.400
a reason why you would get more information. Obviously, you

470
00:27:49.480 --> 00:27:52.400
know why you would probably get more information from David, right,

471
00:27:52.720 --> 00:27:56.960
the Davidic Covenant Christ coming from the line of David.

472
00:27:57.000 --> 00:28:00.680
I think you can see why that could be pretty significant, correct.

473
00:28:00.759 --> 00:28:04.119
I think you could see why Solomon's connection to David.

474
00:28:04.359 --> 00:28:07.240
I think you could see why, right. I think you

475
00:28:07.279 --> 00:28:10.680
could see possible reasons. Once you get into the list

476
00:28:10.720 --> 00:28:12.799
of the of the kings of the North, they're not

477
00:28:12.839 --> 00:28:17.359
even connected to David from their lineage. Now, the kings

478
00:28:17.400 --> 00:28:20.240
are much more common because you've got the divided kingdom

479
00:28:20.279 --> 00:28:23.119
and you've got kings on both sides. So I think

480
00:28:23.160 --> 00:28:27.039
you could see just from a historical contextual reason and

481
00:28:27.119 --> 00:28:31.039
from you know, prophetic reasons, why some of these other

482
00:28:31.119 --> 00:28:35.440
kings would not quite get the same amount of attention.

483
00:28:36.319 --> 00:28:39.000
I think that I think that would be fair, right,

484
00:28:39.079 --> 00:28:40.880
I mean you can you can draw your own conclusion.

485
00:28:40.960 --> 00:28:44.000
Let's see what he says, and.

486
00:28:44.000 --> 00:28:46.480
Let's also remember, as we go back to Second Samuel

487
00:28:46.480 --> 00:28:51.599
in chap number seven, what was the promise that David

488
00:28:51.839 --> 00:28:57.440
received concerning Solomony's son. Second Samuel seven, reading verses twelve

489
00:28:57.440 --> 00:29:01.160
and thirteen, it says, and when thy day's be fulfilled,

490
00:29:01.200 --> 00:29:03.319
and thou shalt sleep with thy fathers, I will set

491
00:29:03.400 --> 00:29:06.119
up thy seat after thee which shall proceed out.

492
00:29:05.960 --> 00:29:08.920
Of the bios, and I will establish his kingdom.

493
00:29:09.119 --> 00:29:11.000
He shall build an house for my name, and I

494
00:29:11.000 --> 00:29:15.119
will establish the throne of his kingdom forever. So what

495
00:29:15.160 --> 00:29:18.000
don't we know about the promise to the lineage of David,

496
00:29:18.759 --> 00:29:21.200
the lineage of David. There's going to be a king

497
00:29:21.319 --> 00:29:26.400
from the line of David set upon the throne forever. Now,

498
00:29:26.440 --> 00:29:28.920
as you run through Judah and you look at all

499
00:29:28.960 --> 00:29:33.160
of those kings, they all trace their lineage back to David.

500
00:29:35.400 --> 00:29:39.039
And I think that's very important. Right, So any kings,

501
00:29:39.440 --> 00:29:43.400
any king that's lineage is drawn back to David, I think,

502
00:29:43.480 --> 00:29:47.079
are going to play somewhat more significance. Why. Well, because

503
00:29:47.160 --> 00:29:51.440
it's demonstrating the fulfillment of the Davidic Covenant, correct, Right,

504
00:29:51.720 --> 00:29:54.799
And then you have another reason of following that lineage

505
00:29:55.039 --> 00:29:58.359
careful and maybe a little bit more detail, is because

506
00:29:58.640 --> 00:30:02.759
of the prophetic signals efficants of ultimately Christ's coming. Right.

507
00:30:03.119 --> 00:30:09.279
So I think that you could see some reasons why right. Okay,

508
00:30:09.359 --> 00:30:11.920
I'm glad he's bringing he's bringing up all of these

509
00:30:12.039 --> 00:30:15.640
very important issues, right, the kings of Judah lineage, He's

510
00:30:15.640 --> 00:30:18.480
brought up the Dividic covenant. These are all great things.

511
00:30:18.519 --> 00:30:20.640
These are all great things. But let's see where this goes.

512
00:30:24.119 --> 00:30:27.319
Would you talk about the historical record in the scripture,

513
00:30:27.319 --> 00:30:31.680
though the scriptural record again David's second Samuel, the entire

514
00:30:31.680 --> 00:30:41.000
book Solomon, eleven chapters. But what about what about these

515
00:30:41.000 --> 00:30:44.960
other guys a few verses, So one of the guys

516
00:30:44.960 --> 00:30:47.519
that I've been looking to, listening to and studying after

517
00:30:47.920 --> 00:30:52.119
they make mention of when reading narratives, there's some things

518
00:30:52.160 --> 00:30:56.079
to pay attention to when reading a narrative. When the

519
00:30:56.200 --> 00:31:01.279
author slows down, you need to pay attention that he's

520
00:31:01.319 --> 00:31:07.839
slowing down. He's he's not he's slowing down his narrative discussion.

521
00:31:08.319 --> 00:31:10.480
There's some things he wants you to take note of.

522
00:31:11.799 --> 00:31:12.799
And when he speeds up.

523
00:31:12.759 --> 00:31:16.759
His narrative, there's a reason why he doesn't have a

524
00:31:16.759 --> 00:31:19.480
whole lot to say. And so there's a point here,

525
00:31:19.680 --> 00:31:23.599
just by the volume of the verses that you have

526
00:31:24.240 --> 00:31:30.519
given to David, Solomon, zacharaih Shaloman Menahem, there's a there's

527
00:31:30.559 --> 00:31:35.400
a huge contrast between the writer of first Kings and

528
00:31:35.440 --> 00:31:38.599
the amount of material that the scripture gives to David

529
00:31:38.599 --> 00:31:41.079
and Solomon and the amount of material that is given

530
00:31:41.160 --> 00:31:44.519
to these kings. There's something to pay attention to.

531
00:31:45.599 --> 00:31:46.240
And we want to.

532
00:31:46.200 --> 00:31:48.920
Remember now that that the Book of First and Second

533
00:31:49.039 --> 00:31:51.519
Kings is not a biographical record.

534
00:31:52.000 --> 00:31:54.759
It's not a history book of all that went on

535
00:31:54.880 --> 00:31:59.119
in Israel. As a matter of fact, you often read.

536
00:31:58.920 --> 00:32:02.480
This at the end of of one of these kings' lives,

537
00:32:02.799 --> 00:32:06.319
like verse fifteen back in Second Kings fifteen and the

538
00:32:06.359 --> 00:32:09.680
rest of the acts of Shalom in his conspiracy which

539
00:32:09.680 --> 00:32:11.119
he made behold, they are written in the book of

540
00:32:11.160 --> 00:32:13.440
the Chronicles of the Kings of Israel. So there is

541
00:32:13.480 --> 00:32:19.319
a history book that tells a more intricate detail of

542
00:32:19.559 --> 00:32:21.079
the life of these kings.

543
00:32:21.400 --> 00:32:25.559
But it's not scriptural. The author of scripture is making

544
00:32:25.599 --> 00:32:26.599
a point.

545
00:32:27.480 --> 00:32:31.279
He's making a point that David, you know, we need

546
00:32:31.319 --> 00:32:32.480
to pay attention to David.

547
00:32:34.200 --> 00:32:35.599
He's a man after God's own heart.

548
00:32:35.880 --> 00:32:40.559
Even Solomon, he's a good king, even though he fails

549
00:32:40.599 --> 00:32:41.720
a little bit. Pay attention.

550
00:32:44.079 --> 00:32:49.440
Okay, that's where I almost wrecked the car. That's where

551
00:32:49.480 --> 00:32:52.839
I almost wrecked the car. All right. So there's a

552
00:32:52.880 --> 00:32:55.720
lot of information about David. There's a lot of information

553
00:32:55.799 --> 00:32:58.720
about Solomon, because David was a man after God's own heart,

554
00:32:59.000 --> 00:33:02.839
and Solomon was a good king who fell a little bit.

555
00:33:04.039 --> 00:33:09.160
And I'm like, what in the name of bubblegum is

556
00:33:09.400 --> 00:33:14.000
going on right here. Solomon was a good king who

557
00:33:14.240 --> 00:33:17.319
fell a little bit. So we'll get back to that

558
00:33:17.480 --> 00:33:20.559
in just a second. But let's deal with this the

559
00:33:20.640 --> 00:33:27.720
amount of content, right, Well, no, actually, let's do this.

560
00:33:27.839 --> 00:33:29.960
Let's do this. I want to get to but let's

561
00:33:29.960 --> 00:33:34.079
get to I mean, come on, can we ignore it?

562
00:33:34.079 --> 00:33:35.720
I don't think we can annoy it. Let's just get

563
00:33:35.720 --> 00:33:38.279
to the Solomon part. Right, Let's get to the Solomon part.

564
00:33:38.680 --> 00:33:42.759
Solomon was a king who fell a little bit. This

565
00:33:43.000 --> 00:33:48.759
was absolutely staggering to me. This was absolutely staggering to me.

566
00:33:49.079 --> 00:33:50.960
So I had to do a little work here and

567
00:33:51.000 --> 00:33:54.960
compile all of the sins and all of the failures

568
00:33:55.400 --> 00:33:58.720
of Solomon. All right, so his thing is, okay, look

569
00:33:58.960 --> 00:34:02.079
more spaces get into David and Solomon. Now he's almost

570
00:34:02.119 --> 00:34:05.279
implying because they were good. It's almost the implication. I'm

571
00:34:05.279 --> 00:34:07.440
not saying that's what he's saying explicitly, but it's kind

572
00:34:07.480 --> 00:34:11.039
of like, hey, there's more content given to these guys. Why, Well,

573
00:34:11.119 --> 00:34:13.719
David was a man after God's own heart and Solomon

574
00:34:13.880 --> 00:34:16.960
was a good king who just fell a little bit. Now,

575
00:34:17.159 --> 00:34:23.239
I don't think they're supposed characteristic their character or their

576
00:34:23.239 --> 00:34:27.320
attributes is the cause of how much space is dedicated

577
00:34:27.320 --> 00:34:31.719
to them. I don't think that that's the case. But

578
00:34:31.800 --> 00:34:34.239
even if you go with that case, can we really

579
00:34:34.559 --> 00:34:39.079
refer to Solomon from a practical human standpoint as a

580
00:34:39.079 --> 00:34:43.320
good king who fell a little bit? Because I guarantee you,

581
00:34:43.679 --> 00:34:47.360
if we were speaking of anyone in twenty twenty four

582
00:34:47.840 --> 00:34:51.960
who was supposedly a believer in God, a believer in

583
00:34:52.079 --> 00:34:55.559
Christ who did the thing Solomon did, we would not

584
00:34:55.679 --> 00:34:58.000
say he was good, and we would not say he

585
00:34:58.119 --> 00:35:01.960
fell a little bit. We would probably be crucifying him,

586
00:35:02.679 --> 00:35:06.679
at least verbally, at least with all of the podcasts

587
00:35:06.679 --> 00:35:09.719
and videos being made about the man. Let's just go.

588
00:35:09.800 --> 00:35:12.440
Are you ready to go through everything Solomon did? Are

589
00:35:12.440 --> 00:35:17.679
you ready? He married foreign wives? All right? This is

590
00:35:17.679 --> 00:35:22.119
a violation of Deuteronomy chapter seven, verses three through four.

591
00:35:22.760 --> 00:35:27.159
He married foreign wives Deuteronomy seven, three through four. He's

592
00:35:27.280 --> 00:35:30.400
violating that scripture. So that means you can't say this

593
00:35:30.480 --> 00:35:34.360
is an opinion, it's actual sin. This happens in First Kings,

594
00:35:34.440 --> 00:35:38.360
chapter eleven, verses one through three. Solomon married many foreign

595
00:35:38.440 --> 00:35:42.119
women from nations that God had explicitly commanded that Israelites

596
00:35:42.159 --> 00:35:46.760
not to intermarry with these nations included Moab Ammon, eat

597
00:35:46.840 --> 00:35:53.840
them side on and hit tight tribes. This God had

598
00:35:53.840 --> 00:35:57.679
commanded in Deuteronomy seven three through four that israel should

599
00:35:57.679 --> 00:36:01.559
not intermarry with foreign nations because they would lead the

600
00:36:01.639 --> 00:36:05.400
Israelites away from God to worship foreign gods. Solomon's foreign

601
00:36:05.480 --> 00:36:08.519
wives turned his heart after other gods, causing him to

602
00:36:08.559 --> 00:36:12.719
stray from his exclusive devotion to Yahweh. So he violated

603
00:36:12.760 --> 00:36:15.320
Deuteronomy seven three through four. I want you to write

604
00:36:15.400 --> 00:36:22.000
the now. Solomon explicitly violated Deuteronomy seven seven, verses three

605
00:36:22.039 --> 00:36:24.800
through four. He married four and wives. And he didn't

606
00:36:24.840 --> 00:36:27.880
just marry one. He didn't just marry two. He didn't

607
00:36:27.920 --> 00:36:35.719
just marry three. He didn't just marry four, five, six, seven, eight, nine, ten, eleven, twelve, thirteen. Okay,

608
00:36:36.159 --> 00:36:42.079
he married hundreds. So it's like he violated it once,

609
00:36:42.239 --> 00:36:46.519
then twice, then three times. He violated it hundreds of times.

610
00:36:47.119 --> 00:36:50.719
Wasn't a one time thing, wasn't a five year thing.

611
00:36:51.000 --> 00:36:58.719
It was a lifetime thing. Number two idolatry. He violates

612
00:36:58.760 --> 00:37:03.039
Exodus chapter twenty, verses three through five and Deuteronomy chapter five,

613
00:37:03.199 --> 00:37:06.199
verses seven through nine, Where does he do this? And

614
00:37:06.280 --> 00:37:10.280
First Kings eleven four through eight. As Solomon grew older,

615
00:37:10.320 --> 00:37:16.519
his foreign wives led him to worship their gods, including Asterith, Milcom,

616
00:37:17.039 --> 00:37:19.639
and Kemash, and I can go all the other gods.

617
00:37:19.760 --> 00:37:23.119
He even built high places and altars for these gods.

618
00:37:23.239 --> 00:37:27.480
He worshiped multiple gods and even built altars for them.

619
00:37:27.960 --> 00:37:32.000
This is First Kings eleven four through eight. This violates

620
00:37:32.039 --> 00:37:35.440
the first and second Commandment, which requires exclusive worship of

621
00:37:35.519 --> 00:37:39.639
Yahweh and forbids idolatry. Solomon turned to idle worship and

622
00:37:39.679 --> 00:37:45.000
marked a significant departure from his faithfulness to God. He listen,

623
00:37:45.480 --> 00:37:48.719
he was. He married foreign wives, which is a direct

624
00:37:48.800 --> 00:37:52.559
violation of scripture. He violated the first and second commandments

625
00:37:52.960 --> 00:37:57.599
and becoming an idolatr. But he just fell a little bit.

626
00:37:57.679 --> 00:38:01.360
He just supposedly fell a little bit. Number three, he

627
00:38:01.440 --> 00:38:05.840
amassed great wealth and horses. This is a violation of

628
00:38:05.880 --> 00:38:11.000
Deuteronomy seventeen verses sixteen through seventeen. This is a violation

629
00:38:11.039 --> 00:38:16.320
of Deuteronomy seventeen, verses sixteen through seventeen. Solomon amassed extraordinary wealth,

630
00:38:16.360 --> 00:38:19.960
including gold, silver, and horses, and quantities that went far

631
00:38:20.000 --> 00:38:23.440
beyond what was needed for the kingdom. He imported horses

632
00:38:23.480 --> 00:38:28.360
from Egypt and accumulated vast treasures and Deuteronomy seventeen, verses

633
00:38:28.360 --> 00:38:32.039
sixteen through seventeen. God warned Israel's kings not to accumulate

634
00:38:32.159 --> 00:38:35.719
large amounts of wealth, horses, or wives, as these could

635
00:38:35.800 --> 00:38:38.840
lead them away from reliance on God. Solomon disobeyed this

636
00:38:38.960 --> 00:38:43.320
command by indulging in all three wealth, horses, and women.

637
00:38:44.360 --> 00:38:48.320
He had violated all three. So what did Solomon do again?

638
00:38:48.920 --> 00:38:51.000
He was just referred to as a good king who

639
00:38:51.119 --> 00:38:55.599
fell a little bit. Number one, he married foreign wives,

640
00:38:55.719 --> 00:38:59.239
a direct violation of Deuteronomy seven three through four. Number

641
00:38:59.280 --> 00:39:04.280
two idolatry, a direct violation of Exodus chapter twenty, verses

642
00:39:04.320 --> 00:39:07.599
three through five. Deuteronomy chapter five, verses seven through nine.

643
00:39:07.679 --> 00:39:13.559
He was an idolatry, and he even he He even

644
00:39:13.679 --> 00:39:19.719
built high places and altars to these false gods. Number three,

645
00:39:19.800 --> 00:39:23.199
he amassed great wealth and horses, which is a direct

646
00:39:23.320 --> 00:39:27.679
violation of Deuteronomy seventeen sixteen through seventeen. He were given

647
00:39:27.679 --> 00:39:30.199
specific commands that the Israel's kings were not to do this,

648
00:39:30.519 --> 00:39:32.760
so he indulged in three things. He was told not

649
00:39:32.840 --> 00:39:38.480
to wealth horses and wives direct violation Number four. Excessive

650
00:39:38.559 --> 00:39:44.360
building projects and forced labor violation of Deuteronomy twenty four,

651
00:39:44.599 --> 00:39:48.679
verses fourteen through fifteen. Where does this happen? This happens

652
00:39:48.679 --> 00:39:52.639
in First Kings Chapter five, verses thirteen through eighteen, Chapter nine,

653
00:39:52.719 --> 00:39:57.800
verse fifteen through twenty two. Solomon undertook massive building projects,

654
00:39:57.840 --> 00:40:00.719
including the construction of the Temple, his own palace, and

655
00:40:00.800 --> 00:40:04.559
various fortifications. To accomplish this, he imposed force labor on

656
00:40:04.679 --> 00:40:09.440
the Israelites and other people. While building the temple was

657
00:40:09.559 --> 00:40:12.599
ordained by God. Solomon's use of forced labor and the

658
00:40:12.599 --> 00:40:16.400
heavy burden he placed on the people to lead to unrest.

659
00:40:16.800 --> 00:40:20.400
The exploitation of the people violated the principle of justice

660
00:40:20.440 --> 00:40:24.000
and compassion and the Mosaic law. Mosaic law, including the

661
00:40:24.079 --> 00:40:27.400
requirement to treat workers fairly. This is Deuteronomy twenty four

662
00:40:27.639 --> 00:40:31.599
fourteen through fifteens and also foreshadowed the eventual division of

663
00:40:31.599 --> 00:40:35.079
the kingdom due to Solomon's harsh policies and First Kings

664
00:40:35.199 --> 00:40:40.519
Chapter twelve, So number four. Basically, his forced labor was

665
00:40:40.519 --> 00:40:44.760
a violation of Deuteronomy twenty four fourteen through fifteen, but

666
00:40:45.000 --> 00:40:47.559
he supposedly was a good king who just fell a

667
00:40:47.559 --> 00:40:52.079
little bit. Number five pride and self glorification. This is

668
00:40:52.119 --> 00:40:56.119
a violation of Proverbs sixteen eighteen. Where does this occur?

669
00:40:56.400 --> 00:40:59.679
This occurs in First Kings Chapter ten eighteen through twenty.

670
00:41:00.000 --> 00:41:04.719
Second Chronicles nine seventeen through nineteen. Solomon's wealth, power, and

671
00:41:04.719 --> 00:41:08.480
accomplishment eventually led to a sense of pride and self glorification.

672
00:41:09.639 --> 00:41:13.239
He built a magnificent throne for himself, adorned with gold

673
00:41:13.280 --> 00:41:16.559
and ivy, and surrounded himself with splendor that reflected his

674
00:41:16.599 --> 00:41:21.800
own glory rather than God's. Pride is consistently condemned in scripture.

675
00:41:22.000 --> 00:41:26.400
Pride goes before destruction. Solomon's self glorification contributed to his

676
00:41:26.440 --> 00:41:29.639
spiritual downfall, as it distracted him from reliance on God

677
00:41:29.840 --> 00:41:34.119
and obedience to commands. So I mean, do we need

678
00:41:34.119 --> 00:41:36.559
to go through all of these again? He married foreign wives,

679
00:41:36.639 --> 00:41:40.440
a direct violation of Deuteronomy seven through chapter seven, verses

680
00:41:40.440 --> 00:41:46.199
three through four. Idolatry worshiped idyls, built high places and

681
00:41:46.239 --> 00:41:49.639
altars to these idols, a direct violation of Exodus chapter twenty,

682
00:41:49.760 --> 00:41:52.719
verses three through five and Deuteronomy five, seven through nine.

683
00:41:52.840 --> 00:41:55.519
Number three. He amassed wealth and horses, a violation of

684
00:41:55.559 --> 00:41:59.519
Deuteronomy seventeen sixteen through seventeen. Then there was excessive building

685
00:41:59.559 --> 00:42:02.679
projects with forced labor, a direct violation of Deuteronomy twenty

686
00:42:02.679 --> 00:42:05.920
four fourteen through fifteen. Number five. There was pride and

687
00:42:05.920 --> 00:42:09.719
self glorification, which is a violation of Proverbs sixteen eighteen

688
00:42:10.480 --> 00:42:14.559
number six. He tolerated false worship, This is a violation

689
00:42:14.679 --> 00:42:19.159
of Exodus thirty four, verses twelve through sixteen. In addition

690
00:42:19.239 --> 00:42:24.519
to participating in idolatry himself, Solomon tolerated and facilitated the

691
00:42:24.559 --> 00:42:28.000
worship of foreign gods by his wives and others in Israel.

692
00:42:28.159 --> 00:42:31.199
He allowed the construction of shrines and alters two false

693
00:42:31.199 --> 00:42:34.320
gods within the land. The Law of Moses commended Israel's

694
00:42:34.360 --> 00:42:37.159
kings to remove any trace of idolatry from the land

695
00:42:37.400 --> 00:42:41.639
Exodus thirty four, twelve through sixteen. By allowing idolatry to

696
00:42:41.679 --> 00:42:45.159
flourish in Israel, Solomon directly violated the command, and it

697
00:42:45.239 --> 00:42:48.599
weakened the nation's covenant relationship with God. So, I mean,

698
00:42:48.679 --> 00:42:51.199
we're up to six things that he's done wrong. We

699
00:42:52.000 --> 00:42:54.760
still have more to go. But he was a good

700
00:42:54.840 --> 00:43:00.440
king who just fell a little bit number seven, failing

701
00:43:00.519 --> 00:43:03.280
to remain fully devoted to God. This is a violation

702
00:43:03.360 --> 00:43:06.679
of Deuteronomy chapter six, verse five. We see about this

703
00:43:06.760 --> 00:43:10.199
in First Kings eleven four. As Solomon age, his heart

704
00:43:10.320 --> 00:43:13.559
was not fully devoted to the Lord his God. This

705
00:43:13.639 --> 00:43:16.519
is First King's eleven four. His spiritual decline was marked

706
00:43:16.559 --> 00:43:20.719
by a gradual distancing from God. The greatest commandment in

707
00:43:20.760 --> 00:43:22.440
the laws to love the Lord your God with all

708
00:43:22.440 --> 00:43:25.119
your heart, with all your solom, with all your mind

709
00:43:25.159 --> 00:43:28.920
Deuteronomy sixty five. Solomon's failure to maintain wholehearted devotion to

710
00:43:28.960 --> 00:43:31.800
God was a fundamental breach of this command, which led

711
00:43:31.800 --> 00:43:35.679
to other sins. So he failed to remain fully devoted

712
00:43:35.679 --> 00:43:40.039
to God. Number eight. I'm telling you it's crazy. All

713
00:43:40.079 --> 00:43:43.679
the things Solomon did wrong. He disregarded God's warnings. First

714
00:43:43.800 --> 00:43:47.119
Kings chapter nine, verses six through nine. After the dedication

715
00:43:47.199 --> 00:43:49.719
of the temple, God warned Solomon that if he or

716
00:43:49.760 --> 00:43:52.639
his descendants turned away from following him, the temple would

717
00:43:52.639 --> 00:43:56.199
be destroyed and Israel would be exiled. Despite this clear warning,

718
00:43:56.280 --> 00:44:01.400
Solomon did not heed it and continued in disobedience. It

719
00:44:01.480 --> 00:44:05.679
was a perpetual, lifelong disobedience. It happened year after year

720
00:44:05.719 --> 00:44:10.440
after year after year. This is again a violation of

721
00:44:10.480 --> 00:44:15.119
a First Kings nine, six through nine. All right, and

722
00:44:15.199 --> 00:44:19.599
then wait, there was more. So that's that's eight. Here's

723
00:44:19.679 --> 00:44:23.159
number nine. All right, you're ready, here's number nine. Polygamy.

724
00:44:23.480 --> 00:44:27.199
This was a violation of Deuteronomy seventeen seventeen. Where does

725
00:44:27.239 --> 00:44:32.360
this occur? First Kings eleven three. Solomon had seven hundred

726
00:44:32.440 --> 00:44:36.760
wives and three hundred concubines. Polygamy and Israel, though practiced

727
00:44:36.760 --> 00:44:39.440
by some figures in the Old Testament, was never presented

728
00:44:39.440 --> 00:44:42.679
as God's ideal for marriage. God's ideal for marriage is

729
00:44:42.719 --> 00:44:45.440
given in Genesis two, with one man is to be

730
00:44:45.599 --> 00:44:50.440
united to one woman and a lifelong covenant. Deuteronomy seventeen

731
00:44:50.559 --> 00:44:55.079
seventeen explicitly commands that israel kings shall not acquire many wives,

732
00:44:55.360 --> 00:44:58.920
lest their hearts be turned away. Solomon's many wives, especially

733
00:44:58.960 --> 00:45:01.159
those from foreign nations, or the direct cause of his

734
00:45:01.199 --> 00:45:05.000
spiritual downfall, leading him into idolatry and disobedience to God.

735
00:45:05.239 --> 00:45:09.920
His excessive polygamy violated God's commands for kings and disrupted

736
00:45:09.920 --> 00:45:13.000
the covenant faithfulness required of him as a leader. So

737
00:45:13.079 --> 00:45:19.000
he was a serial polygamist all right. Next, he was

738
00:45:19.119 --> 00:45:23.440
a serial adulterer. This is a violation of Exodus chapter

739
00:45:23.480 --> 00:45:27.920
twenty verse fourteen. Right, this is a violation of Exodus

740
00:45:27.960 --> 00:45:31.440
chapter twenty verse fourteen. Where does this happen? First Kings,

741
00:45:31.519 --> 00:45:35.960
Chapter eleven, verses one through three. Now, while Solomon may

742
00:45:35.960 --> 00:45:38.280
not have committed adultery in the sense of taking another

743
00:45:38.320 --> 00:45:42.400
man's wife, the sheer number of his wives and concubines,

744
00:45:42.559 --> 00:45:45.599
along with his engagement in sexual relations outside of the

745
00:45:45.599 --> 00:45:49.599
bonds of a singular covenant marriage, amounts to serial adultery.

746
00:45:49.880 --> 00:45:56.280
His relationship with concubines were particularly problematic and as disinvolved

747
00:45:56.400 --> 00:46:01.199
sexual relations without the full covenantal commitment of marriage. So

748
00:46:01.320 --> 00:46:06.519
basically he's violating the seventh Commandment. So Solomon's excessive polygamy

749
00:46:06.559 --> 00:46:11.880
and relationship with concubines represent both serial adultery and serial polygamy.

750
00:46:13.000 --> 00:46:16.199
That's all the things Solomon was doing. We probably could

751
00:46:16.239 --> 00:46:19.920
even find a little bit more. But yet we were

752
00:46:20.000 --> 00:46:24.239
just told he was a good king who fell a

753
00:46:24.280 --> 00:46:33.199
little bit, A good king who fell a little bit. Now,

754
00:46:33.239 --> 00:46:36.679
come on, now, why do we do that? Why do

755
00:46:36.800 --> 00:46:41.639
we do that? What is it inside of us? As believers?

756
00:46:41.639 --> 00:46:44.360
Sometimes to go to the bar it's so weird. We'll

757
00:46:44.400 --> 00:46:49.039
treat someone in front of us. We'll treat someone we

758
00:46:49.079 --> 00:46:52.760
hear about in modern times in our lifetime, and we

759
00:46:52.800 --> 00:46:55.679
will treat them like we'll brand them with the scarlet letter.

760
00:46:55.920 --> 00:46:59.159
We'll throw them out of everything. We say they're disqualified

761
00:46:59.159 --> 00:47:04.199
from basically doing anything because they committed a sin. Yet

762
00:47:04.480 --> 00:47:06.320
when it comes to Solomon, well he was a good

763
00:47:06.400 --> 00:47:10.000
king who just fell a little bit, fell a little

764
00:47:10.039 --> 00:47:15.320
bit a thousand women and he just fell a little

765
00:47:15.360 --> 00:47:20.599
bit and idolatry. He just fell a little bit forced labor,

766
00:47:20.679 --> 00:47:25.519
but he just fell a little bit pride, self, glorification.

767
00:47:25.639 --> 00:47:28.039
But he just fell a little bit. I mean, I

768
00:47:28.079 --> 00:47:31.719
mean amassing wealth and all the things he was not.

769
00:47:32.039 --> 00:47:35.960
Just fell a little bit a loud idolatry. I mean

770
00:47:36.239 --> 00:47:40.480
he just was violating. He's violating specific commands, was warned

771
00:47:40.559 --> 00:47:46.199
and didn't even listen. Yet he just fell a little bit. Well,

772
00:47:46.280 --> 00:47:49.320
ladies and gentlemen, if Solomon just fell a little bit,

773
00:47:49.559 --> 00:47:54.440
the next time you hear of someone in Christianity doing something,

774
00:47:54.599 --> 00:47:57.320
I want you to say, well, you know, if Solomon

775
00:47:57.480 --> 00:48:00.519
just fell a little bit, can this this this sin

776
00:48:00.599 --> 00:48:07.159
doesn't even register on a scale? Okay, can anybody's sin

777
00:48:07.559 --> 00:48:10.280
come close to being that which is Solomon. And yet

778
00:48:11.760 --> 00:48:14.800
even though Solomon was committing all of this sin early on,

779
00:48:14.960 --> 00:48:18.360
he started amassing wives early on, he started committing polygamy

780
00:48:18.599 --> 00:48:22.199
early on, right, so early on he was not following

781
00:48:22.239 --> 00:48:25.840
God's you know, we talk about God's plan for marriage.

782
00:48:25.960 --> 00:48:30.519
Solomon was making an absolute mockery of God's plan for marriage.

783
00:48:30.599 --> 00:48:34.119
He was literally saying I can do whatever I want. Right,

784
00:48:34.719 --> 00:48:41.960
and yet he starts that early. Yet we open our

785
00:48:41.960 --> 00:48:44.400
bibles and say a proverb a day, we'll keep the

786
00:48:44.440 --> 00:48:50.840
devil away. Oh, the Song of Solomon, what a beautiful book.

787
00:48:51.679 --> 00:48:55.360
And the Book of Ecclesiastes. Now people will try to say,

788
00:48:55.360 --> 00:48:59.960
well he wrote those three books are all being written

789
00:49:00.480 --> 00:49:02.840
during his time of sin. There's no way to get

790
00:49:02.880 --> 00:49:11.400
around it. Wait, wait a minute, wait a minute, why

791
00:49:11.679 --> 00:49:16.880
how does that even work? But he was a good king,

792
00:49:17.599 --> 00:49:21.840
he fell a little bit. David was a man after

793
00:49:21.840 --> 00:49:24.480
God's own heart. Now look, I understand you can see.

794
00:49:24.480 --> 00:49:27.599
But these men are viewed in scripture as being good.

795
00:49:27.880 --> 00:49:30.599
Are they being viewed as being good based off their life?

796
00:49:30.679 --> 00:49:33.679
Are they being view good because they believed in God

797
00:49:34.000 --> 00:49:38.039
and that was accounted unto them as righteousness? Are they

798
00:49:38.079 --> 00:49:42.960
not examples really of imputed righteousness in spite of their

799
00:49:43.840 --> 00:49:52.480
moral fellings? So, therefore, is this an example of God's

800
00:49:52.559 --> 00:49:56.079
sovereign grace being shown well to the kings of Judah

801
00:49:56.239 --> 00:49:59.639
because God was going to preserve Judah because there was

802
00:50:00.079 --> 00:50:06.079
prophetic reason to preserve them, because there would come the Messiah.

803
00:50:06.159 --> 00:50:10.000
But yet he preserved that line of sinful men based

804
00:50:10.039 --> 00:50:14.280
off sovereign grace. Is that really the message we should

805
00:50:14.360 --> 00:50:17.639
obtain from this? Let's see where he goes at that point,

806
00:50:17.719 --> 00:50:19.440
I almost wrecked up. The car went off the road,

807
00:50:19.679 --> 00:50:21.320
I flipped it three times, okay, and I got out,

808
00:50:21.400 --> 00:50:22.199
like what just happened?

809
00:50:22.239 --> 00:50:22.440
Right?

810
00:50:22.519 --> 00:50:25.760
Okay? Let's see. I don't remember anything after this because

811
00:50:25.800 --> 00:50:27.360
you know, I blacked out. Okay, maybe that's a little

812
00:50:27.360 --> 00:50:29.840
bit hyperbole, but I was just like of all the

813
00:50:29.920 --> 00:50:32.000
kings in the Bible, you said more good and just

814
00:50:32.119 --> 00:50:35.360
fell a little bit. And here's what I want you

815
00:50:35.400 --> 00:50:38.840
to think about. I want you to compare Solomon. I

816
00:50:38.880 --> 00:50:41.599
went through all of that, right, I went through all

817
00:50:41.599 --> 00:50:42.880
of it. You mean to go through all of those

818
00:50:42.920 --> 00:50:49.360
sins again? Marrying foreign wives, idolatry, amassing wealth and horses,

819
00:50:49.719 --> 00:50:53.960
excessive building projects, and forced labor, pride and self glorification,

820
00:50:54.280 --> 00:50:57.559
tolerating false worship, failing to remain fully devoted to God,

821
00:50:58.320 --> 00:51:05.719
disregarding God's warning, a serial polygamist, and a serial adulterer. Now,

822
00:51:05.760 --> 00:51:09.119
I want you to take all that Solomon did and

823
00:51:09.159 --> 00:51:11.599
I want you to compare it unto these other kings

824
00:51:12.119 --> 00:51:14.440
that are getting ready to be mentioned here. I think

825
00:51:14.480 --> 00:51:25.760
we're in Second Kings chapter fifteen. Right, Zechariah, Shalom, and Menahem.

826
00:51:26.000 --> 00:51:29.639
Now why is it that their sins are seen as

827
00:51:29.800 --> 00:51:35.920
very different than the sins of David and Solomon. Now

828
00:51:35.920 --> 00:51:39.159
what people will do, they will look for some practical Well,

829
00:51:39.840 --> 00:51:43.360
it's because of this? Was it because of this? Because

830
00:51:43.360 --> 00:51:44.840
a lot of times we say it's because of this,

831
00:51:44.880 --> 00:51:47.000
and we don't really have any record of that. Here's

832
00:51:47.039 --> 00:51:49.599
what I know. There was sin, sin, sin sin. Why

833
00:51:49.679 --> 00:51:52.199
is that sin viewed differently than that sin? Is it

834
00:51:52.239 --> 00:51:55.199
because of God's sovereign grace? Is this more about God's

835
00:51:55.199 --> 00:51:58.039
sovereignty than it is anything else. Let's see how He's

836
00:51:58.079 --> 00:51:58.880
going to handle this.

837
00:52:00.760 --> 00:52:05.920
These guys, you know, there's not much to them.

838
00:52:06.800 --> 00:52:10.760
So again, there's more history that could be written about

839
00:52:10.800 --> 00:52:14.960
these guys. But we want to remember the reason the

840
00:52:15.119 --> 00:52:19.159
writer wrote the Book of Kings. He wrote the Book

841
00:52:19.199 --> 00:52:24.559
of Kings to the captives in exile. They're saying, how

842
00:52:24.599 --> 00:52:27.880
did we get in exile? Well, just look at the

843
00:52:27.960 --> 00:52:31.199
kings at the end of the history of the nation

844
00:52:31.320 --> 00:52:36.239
of Israel, and he's pretty evident they're pretty wicked men.

845
00:52:37.400 --> 00:52:38.960
They've turned away from God.

846
00:52:41.639 --> 00:52:45.480
See, now, how did we get into exile? They were wicked,

847
00:52:46.199 --> 00:52:48.679
they turned away from God. Well, wait a minute, are

848
00:52:48.679 --> 00:52:51.920
you telling me Solomon? See but in his mind, see

849
00:52:51.960 --> 00:52:56.079
Solomon was good. What now? I looked up at least

850
00:52:56.119 --> 00:53:01.079
one source and it said there is a tension and

851
00:53:01.119 --> 00:53:04.360
how the kings of Israel and Judah are judged, especially

852
00:53:04.400 --> 00:53:07.039
in light of the fact that even righteous kings like

853
00:53:07.119 --> 00:53:11.079
David and Solomon were deeply flawed and sinful. David, despite

854
00:53:11.119 --> 00:53:13.320
being described as a man after God's own heart, committed

855
00:53:13.360 --> 00:53:17.280
serious sins, including adultery and murder. Solomon, despite his wisdom,

856
00:53:17.400 --> 00:53:21.880
ultimately fell into idolatry and disobedience and influenced by his

857
00:53:21.960 --> 00:53:28.199
foreign wives. So is it simply well, these guys were

858
00:53:28.239 --> 00:53:30.880
good and these guys were bad. Now I'm going to

859
00:53:30.920 --> 00:53:32.760
go let him go a little bit further here. I

860
00:53:33.079 --> 00:53:35.159
think I think there's a deeper and I've already alluded

861
00:53:35.199 --> 00:53:38.239
to it now multiple times, and I will circle back

862
00:53:38.280 --> 00:53:40.360
to it. I wanted to get into the whole thing

863
00:53:40.440 --> 00:53:43.559
about how much space is given to each king. I

864
00:53:43.599 --> 00:53:46.880
had a bunch of notes on that, but he already

865
00:53:46.960 --> 00:53:49.639
he already mentioned Solomon. Once you mentioned Solomon, the other

866
00:53:49.679 --> 00:53:55.199
stuff becomes insignificant at that point. But he's drawing this contrast. See, basically,

867
00:53:55.280 --> 00:53:59.480
David and Solomon were good and these kings were bad. Well,

868
00:53:59.519 --> 00:54:03.480
then that led to them going into captivity, and these

869
00:54:03.519 --> 00:54:08.280
other kings well, you know, see they were good. Oh,

870
00:54:08.519 --> 00:54:12.440
I just don't know how that works in any practical standard,

871
00:54:12.559 --> 00:54:13.960
So I think we have to look at it deeper.

872
00:54:14.400 --> 00:54:16.119
I'll just let him go a little bit further, and

873
00:54:16.119 --> 00:54:18.320
then I'll just kind of throw out my hypotheses.

874
00:54:21.679 --> 00:54:25.119
Everyone that turns away from God does not experience the

875
00:54:25.159 --> 00:54:29.719
blessings of God. The nation shall be turned into hell,

876
00:54:29.800 --> 00:54:32.199
and every nation that for the wicked shall be turned

877
00:54:32.199 --> 00:54:35.039
into hell, and the nation that forgets God. We need

878
00:54:35.079 --> 00:54:40.440
to understand that there are no blessings turning away from God,

879
00:54:41.800 --> 00:54:46.119
and here in just these short verses we find that

880
00:54:46.280 --> 00:54:46.880
is the case.

881
00:54:49.320 --> 00:54:52.400
Now I understand that there's a general principle that if

882
00:54:52.400 --> 00:54:55.159
we turn away from God, there are no blessings. But

883
00:54:55.239 --> 00:55:00.000
I'm going to challenge that. Wasn't Abraham Abram. Abraham blessed

884
00:55:00.599 --> 00:55:05.000
countless times in spite of his disregard for his own wife,

885
00:55:05.280 --> 00:55:10.199
him lying deceit. That wasn't there they still blessed. Oh

886
00:55:10.440 --> 00:55:14.920
many cases after Abraham or Abraham lied, they came out

887
00:55:15.039 --> 00:55:18.360
richer than they went in. They were blessed materially, and

888
00:55:18.440 --> 00:55:20.880
God continued to preserve them and take care of them

889
00:55:21.159 --> 00:55:27.079
even of disregarding God. I mean, over and over David,

890
00:55:28.079 --> 00:55:31.960
was he not? Was there still not blessings to David? Yeah?

891
00:55:32.119 --> 00:55:34.519
You know why? Because there was a covenant made, and

892
00:55:35.280 --> 00:55:38.760
even though David was unfaithful, God remained faithful, so there

893
00:55:38.760 --> 00:55:42.519
were still blessings. Solomon was unfaithful in every way known possible.

894
00:55:42.599 --> 00:55:45.480
Was there still not blessing? I don't know if it's

895
00:55:45.480 --> 00:55:47.880
that simple to say, Hey, if you do good, you

896
00:55:47.920 --> 00:55:50.679
get blessed, and if you do bad you don't. Is

897
00:55:50.800 --> 00:55:54.880
blessing always based off behavior or is blessing sometimes based

898
00:55:54.920 --> 00:55:59.480
off God's sovereign grace? I am blessed with all spiritual

899
00:55:59.559 --> 00:56:03.800
blessing in Christ Jesus, even though my action would say

900
00:56:03.840 --> 00:56:06.880
I should not be blessed, I should be nothing but cursed.

901
00:56:08.679 --> 00:56:14.719
Is there not a tension and scripture about this? I

902
00:56:14.760 --> 00:56:17.719
think when we look at this contrast between the supposedly

903
00:56:17.760 --> 00:56:19.559
good side and the bad side, I think we have

904
00:56:19.599 --> 00:56:22.920
to look at it deeper. Right. I think it's clear

905
00:56:24.079 --> 00:56:26.760
this is what I think that Judah was preserved in

906
00:56:26.840 --> 00:56:29.760
part because of God's covenant promises to David. God had

907
00:56:29.760 --> 00:56:32.639
promised David that his descendants would reign forever, and his

908
00:56:32.719 --> 00:56:35.400
promise is ultimately fulfilled in Jesus, who is from the

909
00:56:35.440 --> 00:56:39.840
line of David. Judah's preservation, despite its own sins and failures,

910
00:56:39.920 --> 00:56:41.960
can indeed be seen as a part of God's plan

911
00:56:42.000 --> 00:56:44.719
to bring the Messiah through the Davidic line, rather than

912
00:56:44.760 --> 00:56:47.199
as a sign of Judah being inherently more godly than

913
00:56:47.239 --> 00:56:50.800
the Northern Kingdom. I think the reason they are blessed

914
00:56:51.039 --> 00:56:54.400
is because of God's faithfulness to his promise, not because

915
00:56:54.400 --> 00:56:58.000
of their supposed good behavior, because they're just as sinful,

916
00:56:58.159 --> 00:57:00.719
in many cases more sinful. Fine me a king on

917
00:57:00.760 --> 00:57:03.599
the north that is as bad as Solomon. You can

918
00:57:03.639 --> 00:57:06.400
probably find some that did some horrible things, but you

919
00:57:06.440 --> 00:57:14.440
take the totality of Solomon's life, idolatry, tolerating idolatry, violating

920
00:57:14.480 --> 00:57:22.239
scripture here not fully devoted to God, polygamy, adultery now

921
00:57:22.239 --> 00:57:25.360
he may not be doing now. I think once again

922
00:57:25.360 --> 00:57:27.599
we could get into a subjective argument on which one

923
00:57:27.639 --> 00:57:30.199
is worse than the other. Well, from God's perspective, how

924
00:57:30.199 --> 00:57:31.800
are you going to judge it? They say, But God

925
00:57:31.880 --> 00:57:35.920
viewed Solomon differently. Yeah, he viewed the entire Southern Kingdom differently.

926
00:57:36.239 --> 00:57:40.639
Why because of God's sovereign covenant. Because of God's sovereign grace.

927
00:57:42.679 --> 00:57:46.000
The Northern Kingdom, after the division following Solomon's reign, was

928
00:57:46.079 --> 00:57:49.400
ruled by kings who did not come from the Dividic line. Jereboam,

929
00:57:49.440 --> 00:57:51.480
the first king of the Northern Kingdom, was not from

930
00:57:51.559 --> 00:57:54.599
David's line, but from the tribe of Ephrium. His reign

931
00:57:54.639 --> 00:57:58.039
and the subsequent subsequent kings of the North are often

932
00:57:58.119 --> 00:58:01.639
characterized by idolatry and rebellion. Again God's covenant, the Northern

933
00:58:01.719 --> 00:58:05.559
kings established alternative places of worship to prevent the people

934
00:58:05.639 --> 00:58:12.119
from going to Jerusalem. In contrast, the Southern Kingdom had

935
00:58:12.159 --> 00:58:15.480
the Davidic dynasty and even though many of Judas kings

936
00:58:15.519 --> 00:58:18.360
were also sinful, they had periods of reform under kings

937
00:58:18.400 --> 00:58:21.199
like Hezekiah and Josiah, who sought to return the nation

938
00:58:21.280 --> 00:58:23.880
to covenant faithfulness. The Davidic kings were held to a

939
00:58:23.960 --> 00:58:26.880
unique standard because of the promises God made to David,

940
00:58:27.119 --> 00:58:31.559
and their reigns were often evaluated with reference to David's faithfulness.

941
00:58:31.679 --> 00:58:35.519
Even though David himself was flawed, but David was counted

942
00:58:35.760 --> 00:58:40.239
as righteous, his sins were not held against him because

943
00:58:40.480 --> 00:58:44.840
of imputed righteousness. Isn't that why? Wrote Paul, uses David

944
00:58:44.880 --> 00:58:53.920
as an example of imputed righteousness. Judas preservation until the

945
00:58:53.920 --> 00:58:58.840
Babylonian exile and its eventual restoration was a part of

946
00:58:58.880 --> 00:59:02.039
God's plan to fulfill bill has promised to David, culminating

947
00:59:02.039 --> 00:59:04.719
in the birth of Jesus. The Northern Kingdom, having no

948
00:59:04.880 --> 00:59:09.280
such covenantal promises regarding a Messianic line, was not preserved

949
00:59:09.280 --> 00:59:12.639
in the same way. The distinction between the two kingdoms

950
00:59:12.760 --> 00:59:16.400
reflect not just their differing political and religious trajectories, but

951
00:59:16.480 --> 00:59:22.199
the unfolding of God's redemptive plan through Judah's line. The

952
00:59:22.239 --> 00:59:32.840
difference in them is God's sovereign grace. I don't think

953
00:59:32.840 --> 00:59:35.159
there's I don't think there's any way to get around that.

954
00:59:38.880 --> 00:59:42.480
I think we have if we look at it any different.

955
00:59:42.519 --> 00:59:44.960
I think I think we're missing the whole point here.

956
00:59:49.719 --> 00:59:51.719
I think we missed the whole point here. Let's listen

957
00:59:51.719 --> 00:59:52.960
to a little bit more and then we'll bring this

958
00:59:52.960 --> 00:59:53.639
to a conclusion.

959
00:59:56.199 --> 01:00:00.480
So the author is helping us understand some thing about

960
01:00:00.480 --> 01:00:04.360
these kings. He's saying, the acts of these kings prove

961
01:00:04.440 --> 01:00:09.559
their wickedness. Israel is being reminded of a lesson. And

962
01:00:09.639 --> 01:00:14.719
the lesson is this, you tied your actions to the

963
01:00:14.760 --> 01:00:19.639
actions of your kings, and so therefore your end is

964
01:00:19.719 --> 01:00:23.679
going to be like the end of your kings. Now,

965
01:00:23.679 --> 01:00:29.559
who you make allegiances with, If you tie yourself to someone,

966
01:00:29.719 --> 01:00:34.280
you may you may find yourself suffering their fate. So

967
01:00:34.360 --> 01:00:36.679
we need to we need to be careful who we

968
01:00:36.920 --> 01:00:42.280
tire ourselves to. But what do we find out about

969
01:00:42.320 --> 01:00:49.519
this point in the history of Israel. Israel's in disarray again.

970
01:00:49.679 --> 01:00:52.039
When you study the lineage of the kings of Judah,

971
01:00:52.039 --> 01:00:56.559
what do you find? You find? They're all tied to David,

972
01:00:57.239 --> 01:01:01.760
the dynasty of David. Never see, like I said, except

973
01:01:01.760 --> 01:01:09.039
for Athaliah, and she usurped authority. She's the only leader

974
01:01:09.119 --> 01:01:11.239
which doesn't come from the lineage of David.

975
01:01:11.280 --> 01:01:17.159
But she wasn't king. Every king of Judah traces their lineage.

976
01:01:16.760 --> 01:01:17.440
Back to David.

977
01:01:19.920 --> 01:01:24.920
And that's the answer is not action. The answer is covenant.

978
01:01:25.800 --> 01:01:28.280
They're a part of the lineage of that covenant. It

979
01:01:28.400 --> 01:01:31.440
has to be preserved because of God's covenant. And therefore

980
01:01:31.480 --> 01:01:35.400
God demonstrated sovereign grace to them. Because God will have

981
01:01:35.519 --> 01:01:37.119
mercy and whom he will have mercy, and he will

982
01:01:37.199 --> 01:01:40.679
judge in whom he will have mercy. In fact, he

983
01:01:40.679 --> 01:01:42.000
will have mercy and whom he will have mercy, and

984
01:01:42.000 --> 01:01:44.559
he will judge whom he will judge. The contrast between

985
01:01:44.559 --> 01:01:47.480
the Northern Kingdom and the Southern Kingdom can be understood

986
01:01:47.519 --> 01:01:50.199
as a profound example of the sovereignty of God's mercy

987
01:01:50.239 --> 01:01:54.079
and grace. God's preservation of Judah despite their sin and failures,

988
01:01:54.280 --> 01:01:56.880
highlights that his dealings with them were not based on

989
01:01:57.000 --> 01:02:00.840
the merit, on their merit or their right sciousness, but

990
01:02:01.039 --> 01:02:06.280
on his sovereign choice. It's not like, hey, wait now,

991
01:02:06.400 --> 01:02:09.000
if you do this or if you do this, no, look,

992
01:02:09.079 --> 01:02:12.519
I have all blessings in Christ Jesus, and those blessings

993
01:02:12.519 --> 01:02:15.320
are my blessings, irregardless of what I may or may

994
01:02:15.360 --> 01:02:19.199
not do. Is the Judah was connected to David and

995
01:02:19.239 --> 01:02:21.440
were chosen by God to be the line from which

996
01:02:21.480 --> 01:02:24.239
the Messiah was come, and they were a part of that,

997
01:02:24.639 --> 01:02:27.280
no matter if their actions were sinful or not sinful.

998
01:02:27.440 --> 01:02:30.559
I'm not saying there's never negative consequences. I'm just saying

999
01:02:30.679 --> 01:02:33.079
we draw this contrast between these were the good guys

1000
01:02:33.079 --> 01:02:35.920
and these were the bad guys. No, the contrast was

1001
01:02:36.119 --> 01:02:39.599
there was a good God who sovereignly chose them, made

1002
01:02:39.639 --> 01:02:42.840
a covenant with them, and then sovereignly gave them grace.

1003
01:02:43.000 --> 01:02:45.239
Or on the other side, they were not sovereignly chosen

1004
01:02:45.280 --> 01:02:47.800
to be a part of this covenant and therefore were

1005
01:02:47.840 --> 01:02:51.360
not sovereignly given that grace. The difference, I think is

1006
01:02:51.360 --> 01:02:55.519
the sovereignty of God. I think we can see this

1007
01:02:55.840 --> 01:02:58.760
that the distinction here between the Northern Kingdom and the

1008
01:02:58.800 --> 01:03:01.280
Southern Kingdom can be under stood as a profound example

1009
01:03:01.360 --> 01:03:04.360
the sovereignty of God's mercy and grace. God's preservation of

1010
01:03:04.440 --> 01:03:07.079
Judah despite their sins and failures, highlights his dealings with

1011
01:03:07.119 --> 01:03:11.159
them were not based on their merit or righteousness, but

1012
01:03:11.280 --> 01:03:16.400
on his sovereign choice. Judas's survival unto the exile and

1013
01:03:16.440 --> 01:03:18.719
their eventual return from exile to pave the way for

1014
01:03:18.760 --> 01:03:21.840
the coming of Christ was about God's sovereign will and

1015
01:03:21.880 --> 01:03:27.239
his unfolding redemptive plan than Judas's superior godliness. The Davidic Covenant,

1016
01:03:27.239 --> 01:03:29.960
which promised a perpetual kingship through David's line was an

1017
01:03:30.000 --> 01:03:33.079
act of divine grace. I'm going to say sovereign grace.

1018
01:03:33.719 --> 01:03:36.559
God chose David's lineage for the sake of his own purpose,

1019
01:03:36.800 --> 01:03:40.480
ultimately leading to the Messiah, and he remained faithful to

1020
01:03:40.559 --> 01:03:43.480
that promise even when the kings of Judah were disobedient.

1021
01:03:43.960 --> 01:03:47.639
Even when they were disobedient, he remained faithful. Look at

1022
01:03:47.639 --> 01:03:51.280
the Davidic Covenant. We talked about this. We don't have

1023
01:03:51.360 --> 01:03:53.480
time now, we're already over an hour. Go look at

1024
01:03:53.519 --> 01:03:57.639
it and contrast. The Northern Kingdom's fate being conquered and

1025
01:03:57.639 --> 01:04:00.400
scattered by Assyria can be seen as a dimasged of

1026
01:04:00.400 --> 01:04:03.519
God's sovereign judgment. Yet even in their judgment, God's sovereignty

1027
01:04:03.559 --> 01:04:05.760
over the entire history of his people is evident he

1028
01:04:05.800 --> 01:04:08.440
allowed Israel's on faithfulness to run its course, but that

1029
01:04:08.480 --> 01:04:12.119
did not negate his larger plan for redemption. Paul echoes

1030
01:04:12.159 --> 01:04:15.199
this theme in Romans nine, where the emphasis God's sovereignty

1031
01:04:15.239 --> 01:04:18.480
is bestowing mercy. For he says to Moses, I will

1032
01:04:18.519 --> 01:04:21.119
have mercy whom I will have mercy, and I will

1033
01:04:21.159 --> 01:04:24.280
have compassion on whom I will have compassion. It does

1034
01:04:24.320 --> 01:04:28.400
not therefore depend on human desire or effort, but on

1035
01:04:28.440 --> 01:04:32.440
God's mercy. The principle applies when considering the distinct paths

1036
01:04:32.480 --> 01:04:37.360
between Israel and Judah. The contrast between Israel and Judas

1037
01:04:37.360 --> 01:04:40.440
serves as a reminder that God's plans are not contingent

1038
01:04:40.599 --> 01:04:44.679
upon human faithfulness, but are rooted in his sovereign will.

1039
01:04:44.960 --> 01:04:47.480
Judah's preservation of the eventual coming of Christ of the

1040
01:04:47.519 --> 01:04:52.800
Davidic line is a testimony to God's gracious and unmerited mercy.

1041
01:04:53.079 --> 01:04:55.320
And this way, the whole narrative of Isral and Judah

1042
01:04:55.360 --> 01:05:01.880
were underscores a sovereignty of God in both mercy and judgment.

1043
01:05:02.480 --> 01:05:07.400
That's the contrast, that's the distinction, and you don't make

1044
01:05:07.440 --> 01:05:10.599
the distinction by saying, well, Solomon was a good king

1045
01:05:10.599 --> 01:05:12.719
who just fell a little bit. He wasn't a good

1046
01:05:12.800 --> 01:05:21.920
king who just fell a little bit. He was an absolute, idolatory, polygamous, cyrial, adulterer, pride, arrogant, ungodly.

1047
01:05:22.119 --> 01:05:23.400
I mean, you can go on and on and on

1048
01:05:23.440 --> 01:05:25.880
and on. You said, but the Bible describes him as good. Well,

1049
01:05:25.920 --> 01:05:27.679
if it may describe him as good, we can look

1050
01:05:27.719 --> 01:05:31.079
for versus that do that, but it doesn't matter they

1051
01:05:31.119 --> 01:05:33.519
are good. Well, it does matter because it tells you

1052
01:05:33.599 --> 01:05:36.519
that the goodness being attributed to anyone in the Bible.

1053
01:05:36.599 --> 01:05:38.880
Most any case, any man that's being viewed as good,

1054
01:05:39.199 --> 01:05:43.199
it's because of an imputed righteousness. Because and they may

1055
01:05:43.239 --> 01:05:47.000
point to certain actions, but those actions does not make

1056
01:05:47.039 --> 01:05:51.840
them good. They are declared good because of imputed righteousness.

1057
01:05:51.920 --> 01:05:58.679
I think this is the entire point. I think this

1058
01:05:58.840 --> 01:06:00.760
is the entire point of it.

1059
01:06:00.840 --> 01:06:01.039
Is it?

1060
01:06:01.239 --> 01:06:03.599
Chapter three?

1061
01:06:04.079 --> 01:06:04.280
Is it?

1062
01:06:04.400 --> 01:06:13.119
Chapter three? Yeah? Chapter four? Romans, Chapter four, Verse one.

1063
01:06:13.119 --> 01:06:16.360
What shall we say then, that Abraham our father, as

1064
01:06:16.440 --> 01:06:19.559
pertaining to the flesh, hath found. For if Abraham were

1065
01:06:19.679 --> 01:06:22.679
justified by works, he had wherewith to glory, but not

1066
01:06:22.800 --> 01:06:25.920
before God? For what saith the scripture? Abraham believed God,

1067
01:06:25.960 --> 01:06:29.000
and it was counted unto him for righteousness. Now to

1068
01:06:29.079 --> 01:06:32.480
him that were, now to him that worketh is the reward,

1069
01:06:32.559 --> 01:06:35.000
not reckoned of grace, but of debt. But to him

1070
01:06:35.039 --> 01:06:39.199
that worketh not, but believeth on him that justifieth the ungodly,

1071
01:06:39.440 --> 01:06:44.360
his faith is counted for righteousness. Even as David also

1072
01:06:44.519 --> 01:06:48.239
describeth the blessedness of the man unto whom God imputeth

1073
01:06:48.320 --> 01:06:53.320
righteousness without works. David describes the blessedness of the man

1074
01:06:53.440 --> 01:06:56.800
who God imputes righteousness without works. It is the man

1075
01:06:57.079 --> 01:07:00.920
who God imputes righteousness who is blessed. Blessing comes because

1076
01:07:00.960 --> 01:07:05.360
of imputed righteousness, not because of practical obedience, because our

1077
01:07:05.360 --> 01:07:09.159
practical obedience is never any anywhere close to perfection or

1078
01:07:09.199 --> 01:07:13.840
perfect Even as David also described the blessedness of the

1079
01:07:13.840 --> 01:07:16.760
man and too whom God imputed righteousness without work, saying,

1080
01:07:17.039 --> 01:07:20.440
blessed are they whose iniquities are forgiven and whose sins

1081
01:07:20.679 --> 01:07:23.239
are covered. Blessed is the man to whom the Lord

1082
01:07:23.440 --> 01:07:27.599
will not impute sin. Cometh this blessing then upon the

1083
01:07:27.639 --> 01:07:31.760
circumcision only, or upon the uncircumcision. Also, for we say

1084
01:07:31.760 --> 01:07:36.719
that faith was reckoned to Abraham for righteousness it is.

1085
01:07:36.800 --> 01:07:42.440
It is reckoned by faith, not by works. What is

1086
01:07:42.480 --> 01:07:45.840
the distinction between the North and the South. The South

1087
01:07:46.119 --> 01:07:49.920
is connected to the dividic covenant, and those kings, their

1088
01:07:49.920 --> 01:07:53.119
lineage goes to David. Therefore they will be preserved not

1089
01:07:53.159 --> 01:07:55.199
because of what they do or don't do, but because

1090
01:07:55.199 --> 01:07:57.800
God made a covenant promise with him. And therefore God

1091
01:07:57.840 --> 01:08:01.079
demonstrates to the South sovereign gris where the North or

1092
01:08:01.119 --> 01:08:04.400
not linked to that. So they are gone away. But

1093
01:08:04.440 --> 01:08:08.159
then ultimately God has made a covenant with Israel at large,

1094
01:08:08.320 --> 01:08:10.719
and so he makes a new covenant with the South

1095
01:08:11.039 --> 01:08:13.519
and with the North, and that one day they will

1096
01:08:13.559 --> 01:08:16.600
all be regathered and be restored and be redeemed, not

1097
01:08:16.680 --> 01:08:18.920
because they deserve it because of their works, but because

1098
01:08:18.920 --> 01:08:32.439
of his faithfulness. Solomon a good king who fell a

1099
01:08:32.439 --> 01:08:41.319
little bit, or Solomon a very sinful king whose fall

1100
01:08:42.960 --> 01:08:49.279
was great, but who was given and shown the sovereign

1101
01:08:49.439 --> 01:09:00.600
grace and mercy of God. We'll stop there. Second King fifteen,

1102
01:09:00.760 --> 01:09:03.479
make it that your priority. Go look at those three kings.

1103
01:09:03.560 --> 01:09:06.520
He never got to actually describing these three kings. At

1104
01:09:06.520 --> 01:09:08.279
this point, I don't know how much of the sermon

1105
01:09:08.359 --> 01:09:11.039
is left, but go look at them. And second, Kings,

1106
01:09:11.079 --> 01:09:12.840
I want you to do this. I want you to

1107
01:09:12.880 --> 01:09:14.680
take all of those things I just gave you about

1108
01:09:14.680 --> 01:09:17.039
Solomon because I went into great detail. I had to

1109
01:09:17.079 --> 01:09:19.159
go through that quickly because I could have turned into,

1110
01:09:19.239 --> 01:09:22.199
you know, a couple of hours. But I want you

1111
01:09:22.279 --> 01:09:29.800
to look at Azariah, Zechariah, Shalom, Menahem and Pekaniah. Right,

1112
01:09:30.319 --> 01:09:32.760
and I want you to look at their lives. Now

1113
01:09:32.760 --> 01:09:35.800
you're going to see them doing some pretty horrible things,

1114
01:09:36.439 --> 01:09:38.319
but I want you to consider that in light of

1115
01:09:38.399 --> 01:09:41.560
everything Solomon did and and and then are you going

1116
01:09:41.600 --> 01:09:44.720
to pass some subjective judgment that one was better than

1117
01:09:44.720 --> 01:09:57.560
the other? I mean, Solomon dies an idolater. All right,

1118
01:10:00.079 --> 01:10:03.079
thank you for listening. Everyone, have a great day. God

1119
01:10:03.119 --> 01:10:05.800
bless