Feb. 9, 2025
The Gods of Babylon Pt 1

We disucss the religion, idolatry , and religious practices of ancient Babylon.
We disucss the religion, idolatry , and religious practices of ancient Babylon.
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All right. Isaiah chapter forty. Isaiah chapter forty. Last week
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we covered nine through eleven. Wow, actually we covered kind
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of a transition from nine. We covered nine through eleven.
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We kind of covered the transition there between sections. I
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think we did a pretty good job with all of that.
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What we'll do, we'll start this hour. We're going to
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read Isaiah forty one through eleven. We need to start
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starting and start verse twelve and following. But we have
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something else we have to do before we can cover
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that section, which we talked about briefly last week. But
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here we go. Isaiah chapter forty, Verse one, Comfort ye,
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comfort ye, my people, saith your God, speak ye comfortably
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to Jerusalem, and cry under her that her warfare is
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a comish, that her iniquity is pardon, for she hath
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received of the Lord's hand, double of all her sins.
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The voice of Him that crist and the wilderness prepare ye.
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The way of the Lord makes straight, and the desert
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our way. For our God. Every valley should be exalted,
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every mountain shall be made low, and the crooked shall
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be made straight, and the rough place is plain, and
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the glory of the Lord shall be revealed, and all
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flesh shall see it together. For the mouth of the
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Lord hath spoken it. The voice said cry, And he said,
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what shall I cry? All flesh is grass, and all
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the goodliness thereof is as the flower of the field.
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The grass witheeth, the flower faith because the spirit of
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the Lord bloweth upon it. Surely the people is grass.
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The grass withereth, the flower fadeth. But the word of
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our God shall stand forever. Oh, Zion, that bring us
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good tidings. Get thee up into the high mountain Erusalem,
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that bring us good tidings. Lift up thy voice with strength,
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lift it up. Be not afraid, say, into the cities
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of Judah, behold your God. Behold the Lord God will
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come with strong hand, and his arms shall rule for him. Behold,
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his reward is with him, and his work before him.
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He shall feed his flock like a shepherd. He shall
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gather the lambs with his arm, carry them in his bosom,
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and shall gently lead those that are with young. Now
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I stressed specific things just because of all the sermons
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I have listened to on Isaiah forty through fifty five.
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You can probably especially in the first couple of verses,
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you probably noticed it. If you go back to Isaiah
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chapter forty, Verse one, comfort yee, you see that comfort ye?
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And in next my people, saith your God, speak ye
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comfortably to Jerusalem. Cry onto her who's the her Jerusalem?
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That who's the her Jerusalem is accomplished, That who's who's
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the her Jerusalem is pardon for who's the she Jerusalem
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hath received? That the Lord's hand double for all who's
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the her Jerusalem? Okay, I know why that should not
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be hard, that should not be difficult. But for some
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weird reason, after one hundred sermons on Isaiah forty all
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I get over and over and dover is us us
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us us us us us us us. I have no
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idea how we end up there, because that has nothing
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to do with us. And then when you get to
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verse nine, Oh Zion, that bring us good tidings, get
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thee up into the high mountain, Oh Jerusalem, that bring
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us good tidings. Lift up thy voice with strength lifted up,
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Be not afraid say into the cities of Judah. I
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know I have to care. In some ways, I feel
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like I shouldn't have to emphasize that at all. I
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feel like I should not even have to waste one
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second doing that. But every week I listen to another sermon,
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and every week I realize, for some weird reason, it's
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impossible for pastors to stand behind pulpits and actually talk
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about what it's actually about. It's not about us, it's
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about them, and who is the them, specifically Judah. Where
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are they at Babylonian captivity? Right? Okay, that's where they
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are at. There is Judah and Babylonian captivity, and a
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message is to be brought to them. And that message
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is a message of comfort. Meaning Isaiah forty through fifty
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five is referred to as the Book of Comfort or
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the Book of Consolation, and they need comfort because what
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is about to happen. Well, the comfort is where they're
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in captivity, right, Remember that the comfort is written before
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they go into captivity. But they're about to be released
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from captivity. Their captivity is about to come to an end.
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And how is their captivity going to be brought to
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an end by whom? Cyrus? Okay, we talked about this
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over and over. You've got to I don't know why
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you have to emphasize that so much, because anyone just
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reading this could figure out who it's about. But we
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have to emphasize this. So we've taken care of all
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of that. We've gone from verse one all the way
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to verse eleven. We've done it verse by verse. We've
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covered everything, and I'm just emphasizing the main point. We've
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seen all of this, but one of the big issues
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it's going to happen starting in verse twelve and following
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there's going to be specific words given to them because
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of the specific situation in which they find themselves. And
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we'll just start looking at some of this so that
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we can see, all right, just look at starting in
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verse twelve, Who hath measured the waters and the hollow
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of his hand, and meeted out heaven with the span,
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and comprehended the dust of the earth and a measure,
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and weighed the mountains and scales, and the hills and
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a balance. Who hath directed the spirit of the Lord,
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or being his Counselor hath taught him with whom took
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he counsel, and who instructed him, and taught him in
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the path of judgment, and taught him knowledge, and showed
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to him the way of understanding. Behold, the nations are
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as a drop of a bucket, and are counted as
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the small dust of the balance. Behold, he taketh up
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the aisles as a very little thing. Lebanon is not
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sufficient to burn, nor the beast thereof sufficient for a
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burnt offering. All nations before him are as nothing, and
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they are counted to him less than nothing and vanity.
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What is the significance? What is God attempting to do?
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He's bringing comfort to them, But in verses twelve to
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eighteen or seventeen, what is he attempting to do here? Okay, well,
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that's I think that's what we even put in our outline, right,
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is showing his incomparable greatness. Now, why what is the
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practical significant reason he is trying to dim after trying
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to give these you know, all these other words that
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we've talked about, right, comfort, letting them know everything's coming
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to an end, Why is he trying to take the
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time to speak to them about his incomprehensible, incomparable greatness
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and doing so in these kind of like rhetorical kinds
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of questions? Right, what is he hoping to accomplish for
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the people in a practical way? Well, one who is
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trying to demonstrate I'm greater than whom Babylon right, I'm
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greater than the people who have you in captivity, so
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trust me and that and that is a word of comfort, right,
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It still goes with the overall idea of comfort. I'm
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greater than your circumstance, I'm greater than your problem, I'm
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greater than your captors. Right now, philosophically, that raises all
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kinds of problems because you could say, well, if you're
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so great, why have we been here for well, yeah,
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so long because ultimately they're going to be there for
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seventy years. Okay, So you can understand where it can
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raise some questions, but it's still stating a fact, right,
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and that's all. And that's one of the most difficult
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things about faith in God is we have faith in
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a God that's greater than all of our problems, but
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our problems still here. We have a God who's greater
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than our sinful nature. Yet they say yeah, so yeah,
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I mean, that's that's the whole issue with faith right there.
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But so he's trying to show them, now there's a
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very practical reason in a sense to give them comfort
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that he is greater than the nation that has them
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in captivity, which would be very important because they may
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feel helpless, hopeless, and may feel like when you're hearing
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these words, that it's all coming to an end. It
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would be attempting to say, what, Look, I don't know
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who you are, and I don't know why you're bringing
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these words. We could you go somewhere else because we've
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been here almost seventy years? You're ridiculous, right, let it's
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a reminder. But what's the second reason? He wants them
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to understand that his greatness, his power, all of these
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things is incomparable, incomprehensible all the words you want to use.
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What's the second very practical reason this is occurring. What's
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the second reason this is occurring. If you just remember
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your observational outline, you should know this. If you've just
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read the chapter, you should know this. If you just
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look ahead, you should know this. Okay, there we go.
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The second reason he is doing this is because the
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people live where Babylon. They've been there for possibly if
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this is getting close to the end of their captivity,
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they've been there for almost seventy years. Right, Some people
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have died during that time, but they've been there, and
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what have they witnessed in their seventy years? In Babylon
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sixty eight years fifty years, depending on exactly when, of course,
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the message was given before they even get there. But
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when this message is kind of retold to them, all right,
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spoken to them, they have been surrounded, they have been indoctrinated.
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They have seen for their entire time the religious system
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of Babylon. They have been we'll use this word, they
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have been catechised in Babylonian religion. And when they come out,
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there is going to be a great temptation to bring
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with them what the religious belief of Babylon or to
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do what with it? What's it called when you take
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one religious system and another religious system and kind of
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merge them together syncretism? There we go. And do they
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have a history of doing this? They were in Egypt
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for four hundred years, right, four hundred plus, Right, when
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they come out of Egypt and Moses kind of goes away,
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what do they want a golden calf? Why do they
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want a golden calf? Well, if you know anything about
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Egyptian religion, the calf, the cattle was a very important
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part of their religious system, right, Okay, So they did
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they want to replace God? They wanted something almost a
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symbol of God or something that would represent God. So
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this merging of the concepts together. Look at Isaiah forty.
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If you think I'm crazy, looking immediately at verse eighteen,
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After they spend all of this time showing the majesty
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and power of God, what is immediately they do and
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the writer does in verse eighteen, to whom then will
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you liken God? Or what likeness will you compare? Unto him?
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The workman melteth a graven image, and the goldsmith spreadeth
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it over with gold and casteth silver chains. He that
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is so impoverished that he hath no oblation, chooseth a
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tree that will not rut. He seeketh under him a
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cunning workman to prepare a graven image that shall not
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be moved? What is immediately the discussion about idolatry. The
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idolatry discussion flows from what the entire discussion demonstrating the incomprehensible,
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incomparable God and how great God is? Does everybody understand that? So?
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What are the two reasons we have that section on
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how powerful and great God is? What are the two
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reasons that section exists? God is greater in Babylon, God
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is greater than the idols. One is to comfort them,
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to give them some hope, and the second is to
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what try to protect them and help them from not
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bringing in bringing with them their Babylonian religious system that
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they have been taught. It's simple, it's Straightford. Remember it's
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about them, Okay, we want to make this about us.
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It's about them first and foremost. So then this what
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before we talk about the majesty and power of God,
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before we talk about the idols. Then it is absolute.
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I cannot state this. It is absolutely essential. And not
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just me. I'm saying that. I asked Ai if it
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was true, and AI said, it is essential. Okay, I
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believe it's essential. AI believes it's essential. Anyone who reads
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should believe it's essential. It's essential to grasp the religious
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context of Babylon during the time lead being up and
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during the exile of Judah. If you do not understand
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the religious system of Babylon, you cannot understand Isaiah forty.
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Is that simple. Let's simple, and time and time again,
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that is true in scripture. I cannot stress. I spent
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just the uh the other day, I spent like an hour,
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an hour, hour and a half trying to once again,
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because I get so tired of listening to sermons on
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the Book of Hebrews and they never It just seems
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that churches are incapable. What do you have to understand
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to interpret the Book of Hebrews correctly? Seventy eight eighty
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seventy seventy eighty you have to you have to understand that,
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or everything in the Book of Hebrews falls apart. But
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what a pastor after pastor do with a pre the
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Book of Hebrews. They don't care about seventy eight because
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they make the Book of Hebrews about whom us? What
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is the book called Hebrews? Meaning it's written to Jews,
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and it's written depending on where we date it, we
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know somewhere between sixty if you want to go early
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to maybe all the way up to sixty eight. Well,
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what started in sixty six? Oh, come on sixty six AD?
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What I started in sixty six AD? The siege of
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Jerusalem begins in sixty six AD. Okay, So if it's
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written somewhere between sixty six, sixty seven sixty eight, it's
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written to Jews. When what was occurring the siege? And
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what did Jesus say? And I think it's Luke. Maybe
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he said it in Matthew. When you see Jerusalem surrounded, flee,
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get out, listen, get out right the now. Pastors take
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that and make it about the Second Coming, which once
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again has nothing to do with the Second Coming. It's
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