Feb. 21, 2025
The Church, Sin, and AI

A discussion about the church and sin with AI
A discussion about the church and sin with AI
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Looking at our world from a theological perspective.
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This is the Theology Central podcast, making Theology Central.
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Conspicuous, conspicuous, conspicuous, conspicuous. Right, that's how you say the
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word right. Well, if you listen to my last episode,
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you heard me read the wrong and the read the
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word wrong incorrectly multiple times. You heard me read it incorrectly.
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You heard me read it wrong and correctly.
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You heard you heard. See.
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I can't even speak correctly. I can't sometimes say words
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correctly conspicuous. I said it some other weird way. I
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just misspoke right there.
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Yeah?
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Have you ever misspoke? Have you ever read a word incorrectly?
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Have you ever mispronounced a word? Have you ever made
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any mistakes in communicating?
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You felled in your punctuation?
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You did not you didn't use subject for verse was
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in the subject, verb, was not in agreement? You used
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a double negative, You didn't punctuate correctly. Do you ever
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make any mistakes in your speaking, in your writing, in
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your communicating? Do you make any mistakes at all in
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that area?
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Okay? Maybe maybe you're really good in that area? Okay?
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Are there any other areas in your life where you
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just mess up? You just make mistakes any other areas
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in your life, I think you're going to have to acknowledge. Yeah,
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I mess up here, I kind of mess up here.
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I've done this, I've gotten this wrong. I made this
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assumption and I was wrong, and I got this. We
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can all say we get things wrong, and that's just
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looking at life from a very human perspective.
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What happens when we look at our lives.
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From a well, I don't know, a biblical perspective, a
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philological perspective, from the perspective of God's law, Well, saying
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the word conspicuous correctly or incorrectly, speaking correctly or incorrectly.
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Will be At that point, that's not even an issue.
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The minute we look at our lives and light of
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God's law and God's standard, oh, those other problems disappear
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because we realize we have a bigger problem.
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And that problem, well, we're going.
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To discuss it well right after I say good afternoon everyone.
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It is Friday, February twenty first, twenty twenty five. It
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is currently four forty eight pm Central time, and I'm
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coming to you live from the Theology Central Studio located
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right here in Abilene, Texas, and US I mean, I
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say this not all the time. I should say it
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all the time, but I mention it frequently that I'm
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just a degenerate with a microphone. I'm a center with
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a microphone trying to figure out the Christian life. But
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for me, I kind of operate with a very specific belief,
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a foundational belief that I think is missing from much
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of Christianity from a practical perspective. And I'm going to
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challenge it today. I'm going to spend this afternoon going
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into early evening and I'm going to challenge this. And
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I'm challenge challenging this on this basic concept that Hey,
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just like we get all kinds of things wrong from
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a human perspective, we get everything wrong from a divine perspective, right, So.
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I hope that we can.
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All hopefully come to a better understanding of something because
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I think it's very, very important.
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So how did this all start?
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Well?
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I was listening to the Bob Jones Chapel.
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Service on the sermon's two point zero app and within
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that sermon, the pastor old everyone there at Bob Jones
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University that in his thirty five years of ministry he
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has never seen a church that obeys First Timothy chapter
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five versus nineteen through twenty. He has never seen one
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church that obeys One Timothy five nineteen through twenty.
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That passage reads again.
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Against an elder receive not an accusation, but before two
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or three witnesses them that sin rebuke them before all
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that others.
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Also may fear.
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According to this speaker at Bob Jones University, he has
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never seen a church and thirty five years of ministry
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that obeys that correctly. And I'm like, wow, that's that's
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pretty significant. So then I thought, well, let's consider First
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Timothy chapter five seventeen through twenty five. I'll utilize artificial intelligence,
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So asked artificial intelligence, looking throughout all of church history
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all the way into the modern church, how many of
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these things in One Timothy five seventeen through twenty five
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do churches struggle with? Do they fell at do they
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mess up and kind of rank them that kind of
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moderately mess up, or this is really insignificant, or there's
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a high problem in churches.
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And what we found is that in every single one
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of these.
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Areas AI was basically the church has falled over and
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over and over again throughout chur church history all the
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way into the modern era. Now that means the Church
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at large, time and time again is disobeying clear scripture
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found right here in the Bible. Now, on one end,
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we shouldn't be shocked by that, because the Church is
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made up of what sinners, and because sinners sin, well,
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the Church sins because that's what we do. But there
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is a part of Christianity that we don't really want
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to acknowledge that.
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We acknowledge it.
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We acknowledge the sinfulness of Christians. We acknowledge that Christians
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aren't perfect theoretically, but in a practical way we almost
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preach a message that is almost and it's antithetical to that.
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It's completely opposite of that, because the Church's message.
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Over and over and over and over and over and over.
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Again is when you become saved, you become a new creature.
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All things are passed away, all things have become new.
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That has preached as.
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Being true practically that basically you've been set free. Now
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you can obey God, you can say no toe sin.
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You can do this, you can do that, you can
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do this, you can do this, you can do that.
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You can do it. Now.
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They may throw in just a little bit in the
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small print and say, well, you can't do it perfectly,
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But the implication is that basically you can be close
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to perfect, and you should. Your life should just be
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marked by obedience, obedience, obedience, obedience, obedience, And the only
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time something really becomes an issue is is if you
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commit a big sin. Because there's a lot of sin
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that nobody really wants to talk about, all right, So
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what I want to do is.
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Talk about this.
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The Church's whole issue here when it comes to sin.
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I don't think the Church has a good understanding of sin,
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and I don't think it handles it from a practical
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point of view. So after listening to that sermon from
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Bob Jones University, doing a broadcast about One Timothy chapter five,
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seventeen through twenty five, mispronouncing conspicuous over and over and
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over and over again.
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Right after doing all of.
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That, I still couldn't stop thinking about not my speaking
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of you, saying conspicuous incorrectly. But I thought that was
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a great illustration, just as I messed up there, just
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as I messed up in my intro not saying things
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completely grammatically correct saying things maybe in a way that's not.
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I could ref I could formulate it a little different,
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I could try to make it a little perfect, but
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there's still going to be some error, and it's still
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not going to be perfect. All of that simply is
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used as an illustration to demonstrate just how flawed we
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are in so many ways.
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Nobody is perfect.
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We on one hand, we will say that, but on
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the other hand, I think the church literally does not
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practically operate from that perspective.
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So and even in the.
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Sermon, I mean, if the sermon is saying that thirty
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five years, no church follows that. There's the things the
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scripture says about divorce and marriage and remarriage, and well,
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who's then classified as an adulterer? Well, then how come
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they're not actually treated as adulterers in the church. And
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we can go on and on and on. I remember
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Bible College, I can remember a Bible institute where I
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basically was told, Hey, go to this passage about marriage divorce.
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You just will rip it out of your Bible.
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Because even though we may believe this in a theoretical way,
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nobody practices it in the church. Or you basically would
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empty out half of your church because your church is
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going to be made up of about I don't know,
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about fifty percent of the people are going to have
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been married, divorced, and remarried. And if you go with
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a certain understanding here, then those people are living in
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adult tree. But you're not going to treat them as
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they're living in adult tree. You're still going to serve
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them the Lord's Supper. They're still going to be able
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to do this. There's not going to be any church
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discipline when they're literally living in adult tree Monday, Tuesday, Wednesday, Thursday, Friday, Saturday, Sunday.
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But you're not going to do anything about it. And
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it's like, Okay, well what does that mean? Well, I
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think it means that sin really complicates matters.
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And I think the church are you ready for this?
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I think the church tends to operate from a pragmatic approach,
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not a philological approach. Oh, I know everyone's going to disagree.
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I know everyone's going to disagree. So, but there's what happened.
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After listening to the Bob Jones University, struggling with this,
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struggling with first Timothy five, struggling with how to say conspicuous,
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all of those, all of those struggles, me and AI
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got into a heartfelt conversation. Okay, maybe not so heartfelt,
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but we got into a conversation. And so what I'm
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going to do is share the conversation I had with Ai.
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You can tell me whether you agree or disagree, But
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basically I had artificial intelligence, artificial intelligence, and I basically
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approached it this way, Hey, artificial intelligence. Look at how
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the church handles basically sin how it does things. And
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then you tell me is this logical? Is it philological?
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Is it biblical?
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What is going on in the church?
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And AI basically said, well, the church operates pragmatically, not philologically.
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AI was just very emphatic, like, the church doesn't operate philologically,
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it operates an opposition to the very theology that it teaches.
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And I'm like, well, that's kind of offensive. Ai, Okay,
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come on now. And then AI said, well, I can
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say conspicuous correctly and you can't, so what do you know?
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And then I'm like, okay, okay, okay, you're right right.
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It didn't actually say that, but are you ready. So
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here's one of the things I said to AI as
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we were kind of easing into this conversation in trying
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to kind of begin.
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To discuss this. I said, all right, here's the deal. AI.
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I struggle with how the church deals with sin within
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the congregation and with those in leadership. The absolute, theiological
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and biblical reality of everyone in the church, from the
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member to the leader, is everyone is perpetually in sin.
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Twenty four seven, three sixty five. That's how I approached AI.
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I was like, look, I have a problem here. The
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church operates and deals with sin with basically ignoring this reality.
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And here's the foundational principle. I want you to get down.
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Here's the foundational principle. I believe everything that the church does,
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everything the church teaches, must arise, must be built on
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this basic philological foundation. Everyone in the church, everyone in
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the pew, everyone in the classroom, everyone everywhere in the church,
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behind the pulpit, behind the piano. I don't care what
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I don't care what is going in the sound booth,
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and it doesn't matter anywhere in the church. Every single
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person in the church, from the one preaching, to the
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one teaching, to the.
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One listening, to the one singing, to the one leading
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to the.
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One following, everyone is perpetually in sin. Twenty four hours
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a day, seven days a week. Three hundred and sixty
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five days a year. We are perpetually in sin twenty
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four seven, three sixty five.
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There is no way to get around that. It is
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a fact. It is a fact.
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Now many will immediately argue with me, say no, no, no, no, yes,
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yes yes.
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See.
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The problem is if you denying that you're perpetually in sin,
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then that just shows me that the Church is so
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biblically illiterate that.
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We don't even understand what sin is.
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If we say sin, it is any lack of conformity
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to God's standard, whether in thought, whether in word, whether
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in deed, whether in desire internally or externally, then I'm sorry.
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You're perpetually in a.
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State of sin.
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You're gonna have to redefine what sin is. But God says,
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be holy as He is holy. There's the command, there's
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the standard. You never will be holy as God is holy.
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Therefore you're in a perpetual state of sin.
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He says love. The Bible says love God with all
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y'all heart, mind, body, and soul.
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You never do it. You're in perpetual state of sin.
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