Feb. 12, 2025

Temptation of Jesus: How He Won

Temptation of Jesus: How He Won

We conclude our discussion about the temptation of Jesus

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player icon Apple Podcasts podcast player icon Spotify podcast player icon PocketCasts podcast player icon Amazon Music podcast player icon Overcast podcast player icon Audible podcast player icon Castro podcast player icon iHeartRadio podcast player icon Castbox podcast player icon Podchaser podcast player icon TuneIn podcast player icon Deezer podcast player icon Pandora podcast player icon RadioPublic podcast player icon Podcast Addict podcast player icon RSS Feed podcast player icon YouTube podcast player icon Fountain podcast player icon PlayerFM podcast player icon Goodpods podcast player icon Podverse podcast player icon Podyssey podcast player icon Breaker podcast player icon Podurama podcast player icon Audacy podcast player icon JioSaavn podcast player icon

We conclude our discussion about the temptation of Jesus

WEBVTT

1
00:00:02.399 --> 00:00:05.200
Looking at our world from a theological perspective.

2
00:00:05.639 --> 00:00:10.000
This is the Theology Central podcast making Theology Central.

3
00:00:11.720 --> 00:00:12.960
Good afternoon everyone.

4
00:00:13.279 --> 00:00:18.079
It is Wednesday, February twelfth, twenty twenty five. It is

5
00:00:18.239 --> 00:00:21.879
currently twelve thirty five pm Central Time, and I am

6
00:00:21.920 --> 00:00:25.839
coming to you live from the Theology Central studio located

7
00:00:25.960 --> 00:00:27.079
right here.

8
00:00:26.839 --> 00:00:29.440
In Abilene, Texas. Well.

9
00:00:29.440 --> 00:00:31.719
For the last few days, I've been asking this question,

10
00:00:32.799 --> 00:00:34.399
did you go to chapel service today?

11
00:00:35.039 --> 00:00:36.200
How is chapel service now?

12
00:00:36.200 --> 00:00:39.320
I'm gonna be honest with you. I didn't get anywhere

13
00:00:39.359 --> 00:00:42.479
near at chapel service today. I didn't even open the

14
00:00:42.479 --> 00:00:45.920
sermon's two point oh app. I was running way behind today,

15
00:00:46.000 --> 00:00:48.679
did not get to things. Things here just did not

16
00:00:48.880 --> 00:00:53.240
really work in favor of getting to chapel service. I know,

17
00:00:53.359 --> 00:00:55.799
I know, no real excuse, but I didn't make it.

18
00:00:55.840 --> 00:00:57.679
If you made it great, how was it?

19
00:00:57.759 --> 00:01:00.000
Was it okay? And you said, what are you referring to?

20
00:01:00.240 --> 00:01:03.280
I'm referring to the sermons two point oh app, the

21
00:01:03.320 --> 00:01:07.040
sermon audio website that little tab there that says webcast,

22
00:01:07.680 --> 00:01:12.840
and many of the Christian colleges and Bible colleges they

23
00:01:12.920 --> 00:01:18.280
air their chapel services Pensacola, Bob Jones Ambassador Bible caller,

24
00:01:18.359 --> 00:01:21.439
Baptist College. There's a number of them that air their

25
00:01:21.519 --> 00:01:25.040
chapel services, and so we've been kind of joking because

26
00:01:25.040 --> 00:01:27.480
this week kind of started with me watching one and

27
00:01:27.519 --> 00:01:30.319
then immediately talking about what they said. So did you

28
00:01:30.359 --> 00:01:32.359
go to chapel service? If you did, what was it,

29
00:01:32.439 --> 00:01:34.840
how was it was it good? I have awt now

30
00:01:34.959 --> 00:01:37.239
I didn't make it to chapel service. I have been

31
00:01:37.359 --> 00:01:41.040
watching and listening to a lot of the special There's

32
00:01:41.040 --> 00:01:43.560
been a lot of I guess revival meetings going on,

33
00:01:43.680 --> 00:01:46.159
special meetings going on at a number of churches on

34
00:01:46.159 --> 00:01:49.239
the sermon's two point oh app I've been paying attention

35
00:01:49.280 --> 00:01:54.760
and listening to their messages. What's interesting is typically this

36
00:01:54.879 --> 00:01:58.480
is really interesting. Over the last few days, I have

37
00:01:58.640 --> 00:02:03.560
heard the term hypostat union used maybe three times, and

38
00:02:03.599 --> 00:02:06.599
it's usually a term that's not typically used. Now what's

39
00:02:06.719 --> 00:02:11.560
fascinating is I've heard them mention hypostatic union, and then

40
00:02:11.599 --> 00:02:16.360
I've almost heard them then almost promote ideas that would

41
00:02:16.400 --> 00:02:21.400
almost be against the hypostatic union idea, right. It would

42
00:02:21.439 --> 00:02:24.159
almost go with what we'll call knotic theology or a

43
00:02:24.240 --> 00:02:28.319
canosis heresy, and it's kind of been fascinating. They've mentioned

44
00:02:28.319 --> 00:02:31.840
the actual hypostatic union. Now they've not read, you know,

45
00:02:32.319 --> 00:02:35.719
anything about the hypostatic union or even truly define it

46
00:02:36.000 --> 00:02:36.520
defined it.

47
00:02:36.599 --> 00:02:39.520
But I found it odd that I've heard that mentioned.

48
00:02:39.560 --> 00:02:41.479
I think it was at one of the revival meetings

49
00:02:41.560 --> 00:02:44.960
yesterday they did that. Now this morning I was watching.

50
00:02:45.560 --> 00:02:47.639
It was a youth rally. It was a youth rally.

51
00:02:48.400 --> 00:02:51.039
I'm dropping my pencil here. It was a youth rally.

52
00:02:51.159 --> 00:02:52.479
Now this one wasn't live.

53
00:02:52.719 --> 00:02:56.360
It was one that had been uploaded, and it was

54
00:02:56.360 --> 00:02:59.439
a youth rally and they were in Genesis twenty four

55
00:03:00.639 --> 00:03:05.000
and whoam no, no, no, no no.

56
00:03:05.479 --> 00:03:06.680
I got issues with that one.

57
00:03:06.680 --> 00:03:09.560
So we may have to review that because Genesis twenty four,

58
00:03:09.599 --> 00:03:12.879
if you know, that's the story of Abraham, Abram, Abraham

59
00:03:12.919 --> 00:03:17.960
finding Isaac a wife, and that story has been so

60
00:03:18.680 --> 00:03:22.800
it's been well, it's almost always interpreted as typology, where

61
00:03:22.800 --> 00:03:27.960
Abraham's God, the Father, the servant is the Holy Spirit,

62
00:03:28.280 --> 00:03:32.000
Rebecca's like the church. I think it gets it gets

63
00:03:32.080 --> 00:03:34.719
all kinds of crazy the way they do the typology there.

64
00:03:34.879 --> 00:03:37.479
It turns into how you're supposed to find a wife,

65
00:03:37.560 --> 00:03:40.639
it turns into crazy things. So I want to correct that.

66
00:03:40.879 --> 00:03:44.120
I want to correct that. I want to spend a

67
00:03:44.199 --> 00:03:46.199
lot of time with that. So I was going to

68
00:03:46.240 --> 00:03:47.719
do that, but I'm like, you know what, I can't

69
00:03:47.759 --> 00:03:48.439
really do that.

70
00:03:48.800 --> 00:03:49.800
I can't. I can't.

71
00:03:49.960 --> 00:03:51.759
I didn't go to chapel service, so we can't talk

72
00:03:51.759 --> 00:03:55.240
about that. I want to talk about the hypostatic union,

73
00:03:55.639 --> 00:03:58.639
which we may get into a we may this what

74
00:03:58.639 --> 00:04:00.400
we're doing now may lead into it. I want to

75
00:04:00.439 --> 00:04:03.039
talk about Genesis twenty four, but we know where we

76
00:04:03.159 --> 00:04:06.840
have to do, right because our empty notebook kind of

77
00:04:06.879 --> 00:04:10.479
got filled up with Matthew chapter four this week, So

78
00:04:10.520 --> 00:04:12.479
we need to go back to Matthew chapter four.

79
00:04:13.120 --> 00:04:15.039
And remember how all of this started.

80
00:04:16.360 --> 00:04:19.759
This what we've done almost two hours now on Matthew

81
00:04:19.800 --> 00:04:20.399
chapter four.

82
00:04:20.800 --> 00:04:24.279
This all started because of a what was.

83
00:04:24.240 --> 00:04:26.839
It a fifteen minute maybe not even fifteen minutes, a

84
00:04:27.000 --> 00:04:31.360
ten minute devotional that I heard on the sermons two

85
00:04:31.399 --> 00:04:37.000
point zero app And I cannot stress this enough. Look,

86
00:04:37.879 --> 00:04:41.360
listening to sermons at times can be maddening.

87
00:04:41.680 --> 00:04:42.720
It can almost dry.

88
00:04:42.839 --> 00:04:46.560
And I say this jokingly, but there's a little bit

89
00:04:46.600 --> 00:04:49.360
of seriousness to it, not that I will actually end

90
00:04:49.439 --> 00:04:50.399
up at this location.

91
00:04:50.680 --> 00:04:51.920
But it makes me feel this way.

92
00:04:52.120 --> 00:04:54.519
Sometimes listening to sermons makes me want to get in

93
00:04:54.560 --> 00:04:56.800
the car and drive to the liquor store because I

94
00:04:56.839 --> 00:05:00.360
can't take it anymore. It's maddening, it's frustrating. It's like

95
00:05:00.639 --> 00:05:03.000
what is going on the way the text is handled,

96
00:05:03.199 --> 00:05:07.600
the constant disagreement about everything, all the different interpretations you get.

97
00:05:07.639 --> 00:05:10.480
It can be maddening. But what I want you.

98
00:05:10.439 --> 00:05:13.120
To realize is, no matter how bad the sermons are,

99
00:05:14.279 --> 00:05:16.920
no matter how short they are, no matter how long

100
00:05:17.000 --> 00:05:19.439
they are, no matter if you agree with them, no

101
00:05:19.480 --> 00:05:22.680
matter if you disagree with them, if you and I've

102
00:05:22.720 --> 00:05:24.680
got to remind myself of this. So this is I'm

103
00:05:24.680 --> 00:05:27.519
not even preaching to you. I'm preaching to myself. When

104
00:05:27.639 --> 00:05:30.240
we take this wonderful tool that we have, the sermons

105
00:05:30.319 --> 00:05:32.759
two point zero app with all of these sermons, you know,

106
00:05:33.079 --> 00:05:37.000
around five to six thousand sermons added every single week.

107
00:05:37.120 --> 00:05:39.879
Just try to wrap your mind around that five to

108
00:05:39.959 --> 00:05:44.800
six thousand sermons added a week. I can't even process

109
00:05:44.839 --> 00:05:48.639
that right. And many of those may drive us crazy,

110
00:05:48.680 --> 00:05:50.920
They may drive us to the liquor store, you know,

111
00:05:51.360 --> 00:05:57.319
figuratively speaking, metaphorically speaking, But if you will listen.

112
00:05:57.720 --> 00:05:59.680
No matter what, no matter how it makes.

113
00:05:59.439 --> 00:06:03.560
You feel, if you will allow that sermon to lead

114
00:06:03.639 --> 00:06:08.279
you into the text, make you study the text, make

115
00:06:08.360 --> 00:06:12.079
you take the text apart, make you consider theology, make

116
00:06:12.120 --> 00:06:15.240
you consider doctrine, make you consider church history, make you

117
00:06:15.360 --> 00:06:19.480
consider hermeneutics. If it leads you to a deeper study,

118
00:06:19.519 --> 00:06:22.120
then no matter how bad it was, we should be

119
00:06:22.199 --> 00:06:25.360
grateful for it. Right, Like I mean this, We've been

120
00:06:26.040 --> 00:06:29.160
taking apart this little ten minute devotional on Matthew four,

121
00:06:29.680 --> 00:06:31.480
and we found the good in it.

122
00:06:31.639 --> 00:06:33.000
Right, it gave us.

123
00:06:33.279 --> 00:06:37.079
It gave us the three reasons Jesus was tempted, and

124
00:06:37.600 --> 00:06:40.319
those were really good. Right, Jesus was tempted to fulfill

125
00:06:40.480 --> 00:06:44.040
all righteousness on our behalf. Jesus was tempted to become

126
00:06:44.040 --> 00:06:47.839
a merciful and sympathetic high priest. Jesus was tempted to

127
00:06:47.920 --> 00:06:51.639
succeed where Adam failed, so he become the head of

128
00:06:51.720 --> 00:06:55.800
redeem humanity. He would be the second atom. We talked

129
00:06:55.839 --> 00:06:58.319
about it, and we broke those down into great detail.

130
00:06:58.360 --> 00:07:02.600
We almost spent an hour doing that. So we applauded

131
00:07:02.800 --> 00:07:06.639
the good, but the bad is it went from here

132
00:07:06.680 --> 00:07:10.079
are the reasons Jesus was tempted to here is how

133
00:07:10.199 --> 00:07:14.879
Jesus overcame. And immediately I felt that this throws up

134
00:07:14.959 --> 00:07:18.800
some concerns. And while we have been talking about it,

135
00:07:18.959 --> 00:07:21.120
not only that, guess what.

136
00:07:21.319 --> 00:07:22.959
This ten minute devotional got us.

137
00:07:22.959 --> 00:07:27.759
Into a lengthy discussion about should Matthew four be interpreted

138
00:07:28.160 --> 00:07:31.040
as descriptive or prescriptive.

139
00:07:31.079 --> 00:07:32.519
And I made the argument.

140
00:07:32.639 --> 00:07:35.040
I made the case that we have to look at

141
00:07:35.079 --> 00:07:39.120
Matthew four as descriptive. Matthew four is a how is

142
00:07:39.279 --> 00:07:43.720
showing you that Jesus was tempted like we were, but

143
00:07:43.920 --> 00:07:48.480
yet without sin, and as a result he fulfilled the law.

144
00:07:48.560 --> 00:07:51.079
And it was demonstrating that he would fulfill the law,

145
00:07:51.240 --> 00:07:55.399
he would fulfill all righteousness on your behalf. The sermon

146
00:07:55.439 --> 00:07:59.480
on the temptation of Jesus is not showing us that

147
00:07:59.519 --> 00:08:01.639
we can overcome sin.

148
00:08:01.720 --> 00:08:03.399
By imitating Jesus.

149
00:08:03.720 --> 00:08:08.480
It's showing that we overcome of sin by being in Jesus,

150
00:08:08.519 --> 00:08:12.160
by being united with him, because he did it for us.

151
00:08:12.480 --> 00:08:14.800
He's not showing us how we can do it.

152
00:08:14.800 --> 00:08:17.800
It's showing us he did it so that in him,

153
00:08:18.360 --> 00:08:21.279
his righteousness and obedience is imputed to my account.

154
00:08:21.480 --> 00:08:22.680
So I think that was a.

155
00:08:22.879 --> 00:08:26.279
Look whether we agree or disagree with the ten minute devotional,

156
00:08:26.800 --> 00:08:28.480
look at all the things that have come from it,

157
00:08:28.519 --> 00:08:29.519
and we're not even done.

158
00:08:29.560 --> 00:08:32.960
We're just we still have more to do. So what

159
00:08:33.000 --> 00:08:34.039
I'm going to do here?

160
00:08:35.159 --> 00:08:37.759
And I hope you just see that that And I look,

161
00:08:37.840 --> 00:08:40.159
it's difficult for me. Sometimes I'll listen to a sermon

162
00:08:40.279 --> 00:08:42.960
like I don't ever want to listen to another sermon.

163
00:08:42.639 --> 00:08:43.840
Again, I give up.

164
00:08:44.320 --> 00:08:45.879
But you know what, if I listen to a sermon,

165
00:08:45.879 --> 00:08:48.200
even if I disagree with it, if it gets us

166
00:08:48.240 --> 00:08:53.600
into the text, then it's worth it, right, It's worth it.

167
00:08:53.679 --> 00:08:56.879
So I'm hoping. Look, I've got to remind myself of that.

168
00:08:56.960 --> 00:09:01.000
Maybe I'm preaching to myself. But on one hand, I

169
00:09:01.039 --> 00:09:04.080
look at all that this wonderful tool that we have,

170
00:09:04.600 --> 00:09:06.679
which is just you know, the sermon's two point oh out,

171
00:09:06.720 --> 00:09:10.600
the entire sermona audio platform, thousands upon thousands of sermons

172
00:09:10.600 --> 00:09:14.240
being added a week. We have all of this content,

173
00:09:14.639 --> 00:09:16.879
all right, how can I better use it? But then

174
00:09:16.919 --> 00:09:19.840
sometimes when I start using it, I get frustrated by it.

175
00:09:20.360 --> 00:09:23.159
But then I got to think, you know what, that

176
00:09:23.200 --> 00:09:27.480
frustration sometimes leads me to actually challenging myself with the text,

177
00:09:27.840 --> 00:09:30.879
and that is a positive thing. So I hope you

178
00:09:31.039 --> 00:09:33.600
I hope you realize that and you're you still utilize

179
00:09:33.639 --> 00:09:37.320
it as much as possible. But now we've got to

180
00:09:37.360 --> 00:09:42.159
get to some frustration. Well, do you hear that. I

181
00:09:42.200 --> 00:09:44.200
don't know if you hear it, that's that next door

182
00:09:44.240 --> 00:09:48.039
neighbors their dog is just barking and barking and barking

183
00:09:48.080 --> 00:09:52.080
and barking. If you hear that during this broadcast, just

184
00:09:52.200 --> 00:09:55.200
remember it because I may try to utilize that as

185
00:09:55.240 --> 00:09:59.519
a uh as an important illustration here, hopefully I can

186
00:09:59.559 --> 00:10:01.960
you just hear it's just barking and barking and barking

187
00:10:02.000 --> 00:10:02.440
and barking.

188
00:10:02.480 --> 00:10:03.639
Okay, just keep If.

189
00:10:03.559 --> 00:10:05.679
You hear that in the background, I'm aware of it.

190
00:10:06.200 --> 00:10:08.120
There's nothing I can do about it. I could go

191
00:10:08.159 --> 00:10:09.559
over there and try to talk to the dog. I

192
00:10:09.559 --> 00:10:12.399
don't think it's going to understand. Just let's just remember

193
00:10:12.440 --> 00:10:14.519
it because I may try to use this in an illustration.

194
00:10:14.600 --> 00:10:15.960
But here's what we need to do.

195
00:10:16.399 --> 00:10:18.519
We're going to go back to this little devotional that

196
00:10:18.600 --> 00:10:21.840
I heard. We've talked about the first part of the

197
00:10:21.879 --> 00:10:24.759
devotional where they explained why Jesus was tempted. We are

198
00:10:24.799 --> 00:10:28.120
in complete agreement with it, we expounded upon it, we

199
00:10:28.200 --> 00:10:30.759
expanded it, and I thought it was a great conversation,

200
00:10:30.879 --> 00:10:33.080
a great discussion, and I think it was good.

201
00:10:34.200 --> 00:10:37.279
But now we have and at the same time, then we.

202
00:10:37.240 --> 00:10:41.240
Got into a discussion about Matthew four being a descriptive

203
00:10:41.320 --> 00:10:43.360
not prescriptive, and we talked about all of that.

204
00:10:43.399 --> 00:10:44.960
You need to go back and listen if you didn't.

205
00:10:45.360 --> 00:10:48.639
But now we got to get to the how how

206
00:10:48.679 --> 00:10:51.080
did Jesus overcome temptation?

207
00:10:51.840 --> 00:10:54.879
How did he win the battle? How did he do? This?

208
00:10:55.759 --> 00:10:56.679
Is this teaching us?

209
00:10:56.759 --> 00:10:59.559
Now I've already clearly, I've already made up I've already

210
00:10:59.559 --> 00:11:02.799
made it very very clear my perspective. This is descriptive.

211
00:11:02.840 --> 00:11:06.440
It's not prescriptive. It's not prescribing how I overcome sin

212
00:11:06.679 --> 00:11:09.919
other than showing me Jesus did. And then I know

213
00:11:10.279 --> 00:11:15.080
I can only overcome sin and Jesus and my position.

214
00:11:15.120 --> 00:11:15.919
And my practice.

215
00:11:15.960 --> 00:11:18.639
I will never overcome sin because I'm in a perpetual

216
00:11:18.679 --> 00:11:20.639
state of sin. Now, you can try to pretend that

217
00:11:20.679 --> 00:11:23.639
you overcome sin by pointing to a specific one or

218
00:11:23.720 --> 00:11:26.559
specific things, but you can have one hundred things on

219
00:11:26.600 --> 00:11:27.759
your list that you don't do.

220
00:11:28.000 --> 00:11:28.840
You're still in sin.

221
00:11:28.960 --> 00:11:31.399
Twenty four hours a day, seven days a week. Christians

222
00:11:31.440 --> 00:11:34.120
never want to acknowledge this, but this is just true

223
00:11:34.480 --> 00:11:40.080
from any reasonable understanding of the command to be perfect

224
00:11:40.080 --> 00:11:42.080
as God is perfect, You're never going to be that.

225
00:11:42.200 --> 00:11:45.200
So you're in a perpetual state of sin. So when

226
00:11:45.279 --> 00:11:48.279
we look at this, how did Jesus overcome we're just

227
00:11:48.320 --> 00:11:49.840
going to allow this to start, and then we're going

228
00:11:49.879 --> 00:11:51.840
to get into breaking this down and how we should

229
00:11:51.960 --> 00:11:56.320
understand this and what things we should avoid. So let's

230
00:11:56.360 --> 00:11:59.639
go back and listen to just what maybe a minute here,

231
00:12:00.000 --> 00:12:03.080
This is going to go by really quick. He just

232
00:12:03.120 --> 00:12:06.279
says and and in fact, when I start this audio,

233
00:12:06.960 --> 00:12:08.519
he's basically saying something.

234
00:12:08.519 --> 00:12:10.840
And then immediately he's just gonna say, and how did

235
00:12:10.840 --> 00:12:12.639
he do it? And how did he do it?

236
00:12:12.679 --> 00:12:16.159
And then he just briefly goes through how what he

237
00:12:16.320 --> 00:12:21.120
perceives is the way Jesus overcame temptation. He's gonna get

238
00:12:21.720 --> 00:12:24.320
even saying that way I think is syllo logically flaws.

239
00:12:24.360 --> 00:12:26.000
How did Jesus do it? Well?

240
00:12:26.080 --> 00:12:28.840
Because of this, and because of this, he ignores the

241
00:12:29.039 --> 00:12:32.240
obvious reason he didn't send But okay, well, well we'll

242
00:12:32.279 --> 00:12:32.759
get into that.

243
00:12:32.799 --> 00:12:35.080
Are you ready? Here? We go. Just listen quickly. It's

244
00:12:35.120 --> 00:12:36.159
gonna go by fast.

245
00:12:36.200 --> 00:12:39.919
It's gonna be the volume is lower than my volume,

246
00:12:39.960 --> 00:12:42.559
because for some reason churches always record everything as such

247
00:12:42.639 --> 00:12:43.360
low volumes.

248
00:12:43.360 --> 00:12:44.840
But just listen.

249
00:12:44.639 --> 00:12:47.399
Quickly, or yeah, it's gonna go by quickly, So you

250
00:12:47.480 --> 00:12:48.279
got to listen quickly.

251
00:12:48.320 --> 00:12:50.519
I don't. Can you listen quickly? Just pay attention.

252
00:12:50.679 --> 00:12:56.440
Here we go, thus fixing Adam's fall by reversing the

253
00:12:56.519 --> 00:12:58.559
curse of the Garden of Eden. And how did he

254
00:12:58.639 --> 00:13:02.320
do it? As are Messiah who was fully maned. Jesus

255
00:13:02.360 --> 00:13:06.360
overcame Satan's temptation by reliance on the Holy Spirit and

256
00:13:06.399 --> 00:13:07.080
the Word of God.

257
00:13:07.360 --> 00:13:12.039
Jesus, Now, please, did you hear the key elements there?

258
00:13:12.600 --> 00:13:16.440
How did he do it? Are Messiah fully human? What

259
00:13:16.559 --> 00:13:20.559
does he stress? He ignores the deity of Christ. He

260
00:13:20.639 --> 00:13:24.440
stresses his humanity. And how did he do it? By

261
00:13:24.519 --> 00:13:29.440
relying on the Holy Spirit and by scripture? Just know

262
00:13:29.759 --> 00:13:34.200
he emphasized the humanity of Christ and the reliance of

263
00:13:34.200 --> 00:13:36.440
the Holy Spirit and scripture. Now he's going to say

264
00:13:36.519 --> 00:13:37.720
just a couple more things here.

265
00:13:38.879 --> 00:13:42.279
Jesus was empowered by the Holy Spirit and he quoted

266
00:13:42.320 --> 00:13:46.200
Scripture to the devil using the sword of the Spirit

267
00:13:46.679 --> 00:13:50.279
to fight the enemy. Now, think about this. If Jesus

268
00:13:50.480 --> 00:13:54.120
needed the power of the Holy Spirit and the scriptures,

269
00:13:55.240 --> 00:13:58.320
how foolish would we be to try to face Satan's

270
00:13:58.360 --> 00:14:01.279
temptations in our own wisdom, to think that we could

271
00:14:01.320 --> 00:14:04.679
help smart him more outreason him. We must depend upon

272
00:14:04.679 --> 00:14:08.360
the Holy Spirit, and we must use the word of God,

273
00:14:08.639 --> 00:14:09.600
just as Jesus did.

274
00:14:11.000 --> 00:14:14.320
Well, now that's all he says about the how.

275
00:14:14.720 --> 00:14:18.080
But notice didn't notice he emphasizes the humanity of Jesus,

276
00:14:18.120 --> 00:14:21.159
And did you hear it? He needed the Holy Spirit,

277
00:14:21.279 --> 00:14:25.120
he needed the scriptures like he needed this in order

278
00:14:25.200 --> 00:14:28.240
not to sin. He needed this in order to overcome sin.

279
00:14:28.399 --> 00:14:31.759
I got a million thiological problems with the way this

280
00:14:31.799 --> 00:14:32.360
has stated.

281
00:14:32.639 --> 00:14:36.080
I got a million problems here, all right.

282
00:14:36.080 --> 00:14:38.159
And so we've already talked about this, and then of

283
00:14:38.200 --> 00:14:41.720
course immediately he turns it into see this as being prescriptive.

284
00:14:41.960 --> 00:14:44.759
This is prescribing how we are to overcome sin. Rely

285
00:14:44.919 --> 00:14:47.399
on the Holy Spirit and quote Scripture to the devil,

286
00:14:47.600 --> 00:14:50.360
and then we can overcome sin just like Jesus.

287
00:14:50.360 --> 00:14:51.600
That's what's being implied.

288
00:14:51.960 --> 00:14:54.639
See, Jesus did it this way, Now you do it

289
00:14:54.679 --> 00:14:57.600
this way, and you'll get similar results. Well, if that's

290
00:14:57.639 --> 00:14:59.120
the case, all I had to do is rely on

291
00:14:59.159 --> 00:15:02.039
the Holy Spirit quote scripture, and I should be perfect

292
00:15:02.039 --> 00:15:05.919
because well Jesus was perfect. Well no, no, I'm not

293
00:15:05.960 --> 00:15:07.200
saying you'll do it perfectly.

294
00:15:07.399 --> 00:15:08.320
Well wait a minute.

295
00:15:08.399 --> 00:15:10.399
Either I can do it or I can't do it.

296
00:15:10.600 --> 00:15:15.080
Either this leads to the same conclusion or it doesn't.

297
00:15:15.240 --> 00:15:17.200
If it doesn't, then what are you saying, Well, you

298
00:15:17.200 --> 00:15:19.200
can rely on the Holy Spirit quote scripture, but you

299
00:15:19.240 --> 00:15:22.159
still can't be perfect. Okay, well, then so does it

300
00:15:22.240 --> 00:15:23.879
help me win or does it Well, it helps you

301
00:15:23.960 --> 00:15:28.440
win some, but not win. Then it becomes this all discombobulated,

302
00:15:28.519 --> 00:15:33.840
convoluted mess. And again you're making the passage prescriptive.

303
00:15:33.919 --> 00:15:38.679
It's not. It's descriptive. So let's take this apart.

304
00:15:38.720 --> 00:15:41.279
Now we've gone through all of this, I'm gonna I'm

305
00:15:41.480 --> 00:15:43.840
I'm skipping down on all of these notes. I'm not

306
00:15:43.840 --> 00:15:46.720
gonna go back and review everything because.

307
00:15:47.840 --> 00:15:49.480
I think I think there's to me.

308
00:15:49.639 --> 00:15:54.519
I think there are legitimate concerns, legitimate concerns, and I

309
00:15:54.519 --> 00:15:59.600
believe they highlight significant theological and interpretive issues. When we

310
00:16:00.159 --> 00:16:03.799
handle Matthew four more in a prescriptive way, than a

311
00:16:03.960 --> 00:16:07.600
descriptive way. So I'm just gonna go through a number

312
00:16:07.639 --> 00:16:09.960
of things here. Some of these things will be somewhat

313
00:16:10.000 --> 00:16:12.679
repeating what we've already discussed. Some of these will be

314
00:16:12.799 --> 00:16:15.360
adding to it, because I want to build on this

315
00:16:15.559 --> 00:16:18.039
and I want to try to get us away from

316
00:16:18.080 --> 00:16:21.159
handling Matthew four like most sermons handle it. I think

317
00:16:21.159 --> 00:16:26.440
most sermons handle Matthew four. It's a travesty. It's spiritual malpractice.

318
00:16:26.600 --> 00:16:29.440
It's wrong, all right. So let's look at the problem

319
00:16:29.519 --> 00:16:33.519
of turning jesus temptation into a prescriptive formula. That's why

320
00:16:33.519 --> 00:16:35.960
it almost always happens. You want to know how to

321
00:16:36.080 --> 00:16:39.840
overcome sin, We'll open your Bibles to Matthew chapter four,

322
00:16:40.039 --> 00:16:42.759
and we're gonna learn the formula. We're gonna learn the

323
00:16:42.799 --> 00:16:46.120
way to overcome sin because all we gotta do is

324
00:16:46.200 --> 00:16:49.600
do what Jesus did and we'll get similar results.

325
00:16:49.720 --> 00:16:53.159
I think that's absolutely nonsensical.

326
00:16:52.519 --> 00:16:57.879
Ridiculous, illogical, theologically in error. I think it's crazy, okay,

327
00:16:57.919 --> 00:17:02.519
And that's just a positive things I have to say.

328
00:17:03.039 --> 00:17:06.839
Many sermons and Bible studies I've got, I've got books

329
00:17:06.839 --> 00:17:07.480
all around me.

330
00:17:07.720 --> 00:17:09.880
I could pull up books and just look you've got the.

331
00:17:09.880 --> 00:17:12.240
Sermons two point oh app today. Look you know what

332
00:17:12.279 --> 00:17:14.759
you do today? Just start listening to sermons on Matthew four.

333
00:17:14.960 --> 00:17:17.119
Go tell me what you've find. You tell me what

334
00:17:17.160 --> 00:17:19.400
you find. Don't take my word for it. Go listen

335
00:17:19.440 --> 00:17:24.480
and see what you find. I believe many Bible studies, sermons, books, commentaries,

336
00:17:24.640 --> 00:17:28.480
they typically present the victory of Jesus over temptation as

337
00:17:28.519 --> 00:17:31.720
a step by step method. For you and I, it

338
00:17:31.759 --> 00:17:35.599
will go something like this, how do you overcome temptation?

339
00:17:35.960 --> 00:17:39.240
How do you overcome sin? How can you resist the devil?

340
00:17:39.440 --> 00:17:42.400
Number one? Be filled with the Holy Spirit?

341
00:17:42.799 --> 00:17:46.559
Now, in the charismatic world, that means be filled with

342
00:17:46.599 --> 00:17:47.160
the Holy Spirit.

343
00:17:47.160 --> 00:17:48.559
How do you know you're filled with the Holy Spirit?

344
00:17:48.640 --> 00:17:49.440
While the evidence of.

345
00:17:49.440 --> 00:17:52.480
That is speaking in tongues? Okay, and I completely reject that.

346
00:17:52.759 --> 00:17:54.799
They believe that being filled with the Holy Spirit is

347
00:17:54.799 --> 00:17:59.200
something that happens after salvation. And maybe it may work somewhat,

348
00:17:59.519 --> 00:18:01.599
you know, at the same time, but you can be

349
00:18:01.640 --> 00:18:03.759
saved and then receive the Holy Spirit later. We can

350
00:18:03.759 --> 00:18:07.200
get into that all discussion. Of course, I reject everything

351
00:18:07.279 --> 00:18:09.079
charismatic say all the way around.

352
00:18:09.599 --> 00:18:11.160
For us, we.

353
00:18:11.119 --> 00:18:13.559
Believe that we are filled with the Holy Spirit at salvation.

354
00:18:13.880 --> 00:18:16.480
So be saved, be filled with the Holy Spirit. Okay,

355
00:18:16.599 --> 00:18:18.799
Now some Christians will say, well, you're saved and you

356
00:18:18.839 --> 00:18:20.279
have the Holy Spirit, you have to be filled with

357
00:18:20.279 --> 00:18:22.279
the Holy Spirit. And that's not the Holy Spirit getting

358
00:18:22.279 --> 00:18:23.920
more of you. That that's not you getting more of

359
00:18:23.920 --> 00:18:25.839
the Holy Spirit. That's the Holy Spirit getting more of you.

360
00:18:26.039 --> 00:18:27.880
I means you have to surrender to the Holy Spirit

361
00:18:27.920 --> 00:18:29.400
so that you can be filled with the Holy Spirit.

362
00:18:29.440 --> 00:18:30.720
And you have to do this and this and this

363
00:18:30.759 --> 00:18:32.680
in order to be filled by the Holy Spirit, which

364
00:18:32.720 --> 00:18:35.160
means I have to do these things apart from the

365
00:18:35.200 --> 00:18:37.319
power of the Holy Spirit in order to be filled,

366
00:18:37.400 --> 00:18:39.000
so that I can then have the power of the

367
00:18:39.000 --> 00:18:41.200
Holy Spirit. But if I can do all of these things,

368
00:18:41.359 --> 00:18:44.359
surrendering and doing all of this in order to be filled,

369
00:18:44.440 --> 00:18:46.440
then I don't need the Holy Spirit after I'm filled

370
00:18:46.480 --> 00:18:47.559
because I was able to do it.

371
00:18:47.640 --> 00:18:48.640
Okay, then it gets.

372
00:18:48.559 --> 00:18:52.960
All convoluted and complicated again. All right, But the idea is,

373
00:18:52.960 --> 00:18:54.920
you got to be filled with the Holy Spirit. You

374
00:18:54.920 --> 00:18:59.079
have to memorize scripture, so you got to be like Jesus.

375
00:18:59.119 --> 00:19:01.160
When temptation comes, you can just quote scripture.

376
00:19:01.240 --> 00:19:02.720
You can just quote You don't have to look it up.

377
00:19:02.799 --> 00:19:05.400
You don't have a Bible app you're not opening. You

378
00:19:05.400 --> 00:19:08.680
can just quote it right. Number three.

379
00:19:09.200 --> 00:19:11.279
Then not only do you memorize it so you can

380
00:19:11.359 --> 00:19:14.240
quote it number three, you have to quote it when

381
00:19:14.240 --> 00:19:14.839
you're tempted.

382
00:19:14.839 --> 00:19:15.880
You got to quote Scripture.

383
00:19:16.279 --> 00:19:18.759
Whatever the temptation is, you quote it, whatever that whatever

384
00:19:18.799 --> 00:19:22.039
it is, you got to quote it right. So for example,

385
00:19:22.119 --> 00:19:24.200
now the dog's not barking, but if the dog starts

386
00:19:24.240 --> 00:19:27.279
barking again, the dog is irritating me. It's frustrating me

387
00:19:27.440 --> 00:19:30.359
because I'm trying to do teaching and it's barking. So

388
00:19:30.440 --> 00:19:33.519
you know what, do all things without complaining and grumbling?

389
00:19:33.680 --> 00:19:35.480
Do all things without complaining and grumbling?

390
00:19:35.519 --> 00:19:35.920
All right?

391
00:19:35.960 --> 00:19:39.480
So does that fix it? Well, some will take the

392
00:19:39.519 --> 00:19:44.559
idea that it does. All right.

393
00:19:44.599 --> 00:19:48.440
There I sneezed, okay, I apologize for that. So that

394
00:19:48.480 --> 00:19:51.519
frustrates me. So now that now I'm irritating. Oh, do

395
00:19:51.559 --> 00:19:54.000
all things without grumbling and complaining? Do all things without

396
00:19:54.319 --> 00:19:56.160
do not get irritated, do not be okay?

397
00:19:56.160 --> 00:19:56.480
All right?

398
00:19:57.319 --> 00:19:59.240
And then guess what will happen? So fulfilled with the

399
00:19:59.279 --> 00:20:02.119
Holy Spirit womor scripture, we quote Scripture.

400
00:20:01.960 --> 00:20:09.000
Victory over sin will follow. That's what you have to do. Right.

401
00:20:09.200 --> 00:20:13.240
So I should not be frustrated. I should not be irritated,

402
00:20:13.400 --> 00:20:15.759
right because, and I should not be complaining. I should

403
00:20:15.799 --> 00:20:19.480
not be grumbling. Right So, even though the dog is barking,

404
00:20:19.519 --> 00:20:21.480
even though I had to sneeze in the middle of

405
00:20:21.519 --> 00:20:24.640
a broadcast, which is irritating, all right, hopefully I got

406
00:20:24.640 --> 00:20:29.880
it muted. No, no, no, no, don't be filled with anxiety, worry, frustration. Okay,

407
00:20:30.079 --> 00:20:32.559
So if I just quote it, then it should all work, right.

408
00:20:34.920 --> 00:20:36.079
Now, Let's be honest.

409
00:20:36.480 --> 00:20:41.680
This practical, the practical application of this. This sounds appilling,

410
00:20:44.119 --> 00:20:50.960
doesn't it doesn't it sound appealing. When I was a young.

411
00:20:50.839 --> 00:20:52.119
Christian, I would love this.

412
00:20:52.240 --> 00:20:54.720
I would love Oh yes, give me the step step one,

413
00:20:55.000 --> 00:20:58.799
step two, step three, step four, step five, because I'm

414
00:20:58.799 --> 00:21:01.440
a teenager and I struggle with this and I want

415
00:21:01.480 --> 00:21:02.880
to do this and I want to do this.

416
00:21:03.039 --> 00:21:05.119
Okay, I just need these steps. Okay, Okay, what do

417
00:21:05.160 --> 00:21:07.000
I do? What do I do do? Okay, I do this.

418
00:21:07.119 --> 00:21:10.200
I do this. I would read every I remember. In fact,

419
00:21:10.240 --> 00:21:13.279
I have the book. I think it's downstairs.

420
00:21:15.319 --> 00:21:15.759
Let me see.

421
00:21:15.759 --> 00:21:17.519
I'm looking. I'm looking. Make sure I don't have a

422
00:21:17.559 --> 00:21:18.960
copy up here. I think it's downstairs.

423
00:21:19.039 --> 00:21:24.960
It's written by Charles Stanley, An Overcoming Temptation Man. I

424
00:21:25.000 --> 00:21:27.559
had that book marked up so much as a teenager.

425
00:21:27.759 --> 00:21:30.680
I'm like, Okay, I'm going to follow all of these steps,

426
00:21:30.680 --> 00:21:32.640
and I would get this book and get this book

427
00:21:32.640 --> 00:21:35.400
and this book and this book. That's why books sell

428
00:21:35.799 --> 00:21:39.799
so well, especially a lot of times. Amongst I've told

429
00:21:39.839 --> 00:21:41.640
you before. I'll just give you an example. I know,

430
00:21:41.720 --> 00:21:44.000
I cut myself off there. One of the most successful

431
00:21:44.039 --> 00:21:47.039
things we ever offered as I offered a PDF file

432
00:21:47.119 --> 00:21:50.799
that was about to help men overcome porn porn addiction.

433
00:21:51.119 --> 00:21:53.240
That was the most requested thing.

434
00:21:53.440 --> 00:21:57.599
We gave away Bible dictionaries, we gave away Bible handbooks,

435
00:21:57.799 --> 00:21:59.720
we gave away commentaries.

436
00:21:59.839 --> 00:22:00.559
No, no, no, no no.

437
00:22:00.839 --> 00:22:04.599
The thing that was requested the most of everything we've

438
00:22:04.680 --> 00:22:09.839
ever offered was a PDF book on how to overcome

439
00:22:09.920 --> 00:22:10.599
porn addiction.

440
00:22:10.839 --> 00:22:12.160
Hmm, that's interesting.

441
00:22:12.160 --> 00:22:14.839
I wonder why, well, one that would show that there's

442
00:22:14.920 --> 00:22:17.279
a whole lot of Christian men struggling with porn.

443
00:22:17.480 --> 00:22:19.880
Okay, oh wait, wait wait, that shouldn't be possible.

444
00:22:19.960 --> 00:22:21.720
But see, but every the main thing I want you

445
00:22:21.839 --> 00:22:24.960
to take from it is it it's because it offered

446
00:22:25.039 --> 00:22:27.960
a formula. Oh oh, this will give me the steps.

447
00:22:28.039 --> 00:22:32.640
Everybody wants the steps. Everybody wants that formula. Oh do this,

448
00:22:32.960 --> 00:22:36.279
I do this, I do and I get this. It's

449
00:22:36.319 --> 00:22:38.920
like a recipe. At a little of this, at a

450
00:22:38.920 --> 00:22:41.160
little of this, at a little of this, put it

451
00:22:41.200 --> 00:22:44.720
in the oven, bake for you know, for what you know,

452
00:22:45.000 --> 00:22:48.000
one hour and boom. Look at how perfect it is.

453
00:22:48.440 --> 00:22:52.759
The Only problem is all of these formulas don't typically work,

454
00:22:52.799 --> 00:22:56.519
and I believe the Matthew four formula doesn't work either.

455
00:22:57.559 --> 00:23:00.359
But it sounds good. Now.

456
00:23:00.400 --> 00:23:05.119
I think this creates several philological and experiential problems. Number one,

457
00:23:05.160 --> 00:23:07.640
here's just a couple of the problems I think this creates.

458
00:23:08.000 --> 00:23:11.720
Scripture does not promise that using these steps guarantees victory

459
00:23:11.720 --> 00:23:12.200
over sin.

460
00:23:13.359 --> 00:23:14.440
There's no guarantee.

461
00:23:14.640 --> 00:23:18.920
Matthew four is just a descriptive passage of what Jesus did.

462
00:23:19.079 --> 00:23:21.480
It's not telling me, hey, if you do this, this

463
00:23:21.519 --> 00:23:22.000
will work.

464
00:23:22.240 --> 00:23:26.519
I don't think that that's an accurate thing, because guess what,

465
00:23:26.599 --> 00:23:30.039
two thousand years of Church history has demonstrated Believers pray,

466
00:23:30.640 --> 00:23:34.440
Believers try to rely on the spirit. Believers quote scripture

467
00:23:34.440 --> 00:23:37.599
after scripture after scripture, not only do they continue to

468
00:23:37.599 --> 00:23:42.440
struggle with sin, they continue to sin. Let me give

469
00:23:42.480 --> 00:23:45.880
you an example. All right, I'm going to rely on

470
00:23:45.880 --> 00:23:49.599
the Holy Spirit. I'm gonna memorize be Ye Holy as

471
00:23:49.599 --> 00:23:53.160
He is Holy, And every single time I am tempted

472
00:23:53.160 --> 00:23:55.960
to do anything, I'm going to quote be Holy as

473
00:23:56.000 --> 00:23:58.759
He is Holy. You know what, I Am never going

474
00:23:58.839 --> 00:24:00.799
to be holy as He is Who, no matter how

475
00:24:00.839 --> 00:24:03.160
many times I memorize that scripture, no matter how many

476
00:24:03.160 --> 00:24:04.720
times I quote it, no matter if I have it

477
00:24:04.759 --> 00:24:08.160
written on the refrigerator, the bathroom mirror, the rear view.

478
00:24:08.039 --> 00:24:08.960
Mirror, and the car.

479
00:24:09.079 --> 00:24:10.920
It doesn't matter if I have it written on it

480
00:24:10.920 --> 00:24:13.599
doesn't matter where I write it. I Am never gonna

481
00:24:13.640 --> 00:24:15.640
be holy as God is Holy. So I can rely

482
00:24:15.759 --> 00:24:18.319
on the Holy Spirit. I can memorize that scripture, I

483
00:24:18.319 --> 00:24:24.000
can quote that scripture. I will never obey that scripture, never, never, never,

484
00:24:25.440 --> 00:24:28.720
So already from just a I mean, there is an

485
00:24:28.799 --> 00:24:33.759
experiential test that you can do knowing that something's already wrong.

486
00:24:33.799 --> 00:24:36.599
I'm following the formula. I will never be holy as

487
00:24:36.640 --> 00:24:39.680
God is holy. Now, how can I ever be holy

488
00:24:39.720 --> 00:24:40.440
as God is holy?

489
00:24:40.759 --> 00:24:40.920
Well?

490
00:24:40.960 --> 00:24:44.480
I can't practically, but guess what. Let me read the Bible. Oh,

491
00:24:44.519 --> 00:24:46.279
here's this person named Jesus. Look at him.

492
00:24:46.480 --> 00:24:51.000
He was born of a virgin. He was with the Word.

493
00:24:51.279 --> 00:24:53.920
I mean, he was with God and he was God.

494
00:24:54.000 --> 00:24:56.759
Oh wait, wait, that means Jesus. Oh wait, Jesus is.

495
00:24:56.720 --> 00:24:59.200
The eternal son of God, second person of the Trinity.

496
00:25:00.000 --> 00:25:01.759
Because the Word was with God and the Word was God. Okay,

497
00:25:01.799 --> 00:25:03.519
you get the idea what I'm quoting here. Okay, he

498
00:25:03.599 --> 00:25:05.839
was with God, he was God, all right, So Jesus

499
00:25:05.839 --> 00:25:07.839
is the eternal son of God. And then look, he's

500
00:25:07.880 --> 00:25:10.440
tempted and all points as we are. Yet without sin,

501
00:25:10.640 --> 00:25:12.880
he was perfect, he was holy, he was righteous.

502
00:25:12.920 --> 00:25:13.599
Oh, and guess what.

503
00:25:13.640 --> 00:25:16.720
Happens when I put my faith in him? His righteousness

504
00:25:16.720 --> 00:25:19.680
is imputed to my account. So in him I am perfect.

505
00:25:19.960 --> 00:25:22.119
But see that means Matthew four is not.

506
00:25:22.079 --> 00:25:25.039
Giving me a formula and how I can overcome sin

507
00:25:25.160 --> 00:25:25.880
and practice.

508
00:25:25.960 --> 00:25:27.559
It's demonstrating Jesus is.

509
00:25:27.480 --> 00:25:29.799
The one who overcame it, and by putting my faith

510
00:25:29.839 --> 00:25:35.039
in him, his overcoming, his obedience then is accredited.

511
00:25:34.480 --> 00:25:36.480
To my account.

512
00:25:37.160 --> 00:25:40.279
It's not a formula. It's showing what Jesus did and

513
00:25:40.319 --> 00:25:44.160
that we can get there. Another issue is I think

514
00:25:44.920 --> 00:25:48.039
I think another problem is ultimately, when we go with

515
00:25:48.119 --> 00:25:52.640
this formula minded, prescriptive mindset, it places the burden of

516
00:25:52.680 --> 00:25:54.480
overcoming sin on human effort.

517
00:25:55.240 --> 00:25:57.880
It suggests that, hey, if you'll just do what Jesus did,

518
00:25:58.079 --> 00:26:04.039
you basically can achieve sin lessness. You can do it.

519
00:26:05.279 --> 00:26:09.599
Go ahead and think that you can't, and now the

520
00:26:09.640 --> 00:26:12.519
burden and everything becomes about you and about what you

521
00:26:12.559 --> 00:26:15.759
can do. No, the whole point is, it's what Jesus did.

522
00:26:18.839 --> 00:26:21.519
Another problem with all of this it does not align

523
00:26:21.640 --> 00:26:23.319
with real human experience.

524
00:26:24.599 --> 00:26:25.480
See Christians who.

525
00:26:25.400 --> 00:26:29.440
Try to approach this and the way that most pastors

526
00:26:29.480 --> 00:26:32.279
teach it. Well, you're gonna fall, and you're gonna be

527
00:26:32.319 --> 00:26:34.599
left feeling guilty, and you know what, ultimately you'll be

528
00:26:34.680 --> 00:26:39.359
left with You'll doubt your self, fation, You'll be filled

529
00:26:39.359 --> 00:26:46.079
with worry, You'll be filled with anxiety, fear, dread, discouragement, disillusionment.

530
00:26:50.240 --> 00:26:55.880
So how should we approach Matthew for Jesus' victory in

531
00:26:56.119 --> 00:27:02.039
the wilderness. Jesus victory in this temptation is primarily a

532
00:27:02.119 --> 00:27:02.720
model for.

533
00:27:02.839 --> 00:27:04.240
Us, is not?

534
00:27:04.480 --> 00:27:06.839
I mean, we stated it this way, we stated this way.

535
00:27:06.920 --> 00:27:09.720
Jesus victory in the wilderness. Jesus victory over temptation is

536
00:27:09.920 --> 00:27:14.440
not a model for us. It's not a model, it's

537
00:27:14.599 --> 00:27:19.759
not a formula. It is a unique event tied to

538
00:27:19.799 --> 00:27:24.480
his mission as the second Adam and the Messiah. I'll

539
00:27:24.519 --> 00:27:29.039
just reference some scriptures Romans eight thirteen. For God has

540
00:27:29.119 --> 00:27:32.440
done what the law. For God has done what the law,

541
00:27:32.519 --> 00:27:36.000
weakened by the flesh, could not do, by sending his

542
00:27:36.079 --> 00:27:38.680
own son in the likeness of sinful flesh, and for sin,

543
00:27:38.960 --> 00:27:41.119
he condemned sin in the flesh.

544
00:27:42.359 --> 00:27:45.400
Jesus does what we can't do. Jesus does what the law.

545
00:27:45.559 --> 00:27:48.319
He fulfilled the law, because the law would never change

546
00:27:48.400 --> 00:27:52.599
us or transform us, It only condemns us. Jesus did

547
00:27:52.720 --> 00:27:55.960
something in his temptation in life that we could never do.

548
00:27:56.680 --> 00:28:03.559
He had perfect obedience and place of our perfect disobedience.

549
00:28:07.000 --> 00:28:09.640
We could quote Galatians two twenty. I have been crucified

550
00:28:09.640 --> 00:28:12.000
with Christ. This is no longer I who live, but Christ,

551
00:28:12.000 --> 00:28:15.680
who lives in me. Your ultimate victory over sin isn't

552
00:28:15.759 --> 00:28:19.119
following a method, but it is being united to Christ,

553
00:28:19.279 --> 00:28:21.559
who's already conquered it. On your behalf.

554
00:28:22.680 --> 00:28:23.200
I die.

555
00:28:23.440 --> 00:28:27.599
I am found in Christ, Christ, Righteousness, Christ obedience now

556
00:28:27.640 --> 00:28:31.640
becomes my righteousness and my obedience and my positional reality.

557
00:28:31.880 --> 00:28:33.799
My practical reality is one of sin.

558
00:28:38.319 --> 00:28:41.200
Those are all Look, those are some problems, and that's

559
00:28:41.200 --> 00:28:45.079
a biblical response to all of this. Right, this is

560
00:28:45.079 --> 00:28:49.960
the whole problem of turning jesus temptation into a prescriptive formula.

561
00:28:50.200 --> 00:28:52.720
And this is kind of the way we should approach it.

562
00:28:52.799 --> 00:28:55.400
We should understand this is not a model, it's not

563
00:28:55.440 --> 00:28:56.039
a formula.

564
00:28:56.240 --> 00:28:59.640
It's showing us what Jesus did on our behalf.

565
00:29:01.000 --> 00:29:03.039
Now, another issue with all of this, and I'm just

566
00:29:03.119 --> 00:29:07.000
going through different concepts here talking about it, is that

567
00:29:07.119 --> 00:29:10.720
typically the way pastors handle Matthew four is they ignore

568
00:29:11.240 --> 00:29:14.920
the divine nature of Christ and they ignore the fact

569
00:29:14.960 --> 00:29:16.039
that he was sinless.

570
00:29:17.559 --> 00:29:20.119
When you look at Matthew four and we turn this

571
00:29:20.240 --> 00:29:21.759
and oh, we can do it, we can do it.

572
00:29:21.799 --> 00:29:23.240
We can do it. We just do the same thing.

573
00:29:23.279 --> 00:29:25.960
We rely on the Holy Spirit, we quote scripture, we

574
00:29:26.039 --> 00:29:27.119
memorize scripture.

575
00:29:27.240 --> 00:29:28.920
When you turn it into that, you've.

576
00:29:28.680 --> 00:29:32.480
Missed the whole point, because this is something different. You

577
00:29:32.599 --> 00:29:36.079
cannot ignore the fact that Jesus was God, and you

578
00:29:36.119 --> 00:29:39.119
cannot ignore the fact that he did not even he

579
00:29:39.200 --> 00:29:43.680
did not have a sinful nature. He is sinless in nature,

580
00:29:44.119 --> 00:29:49.640
in thought, he is sinless. We are sinful. He is divine,

581
00:29:50.119 --> 00:29:54.480
we are human. You can't take a model of what

582
00:29:54.599 --> 00:29:57.000
Jesus did. But you know why they do this because

583
00:29:57.000 --> 00:29:59.680
they didn't ignore his divinity. Just like we heard in

584
00:29:59.680 --> 00:30:04.680
that Divi, he was fully maned. They stressed the humanity part,

585
00:30:04.960 --> 00:30:12.359
ignoring the sinless part and the deity part. Many teachings

586
00:30:13.680 --> 00:30:18.200
emphasize when they get to Matthew four, the humanity of

587
00:30:18.279 --> 00:30:22.720
Jesus and the temptation, and they almost completely ignore or

588
00:30:22.720 --> 00:30:28.680
at least separate it from his divinity. And this should

589
00:30:28.680 --> 00:30:32.279
be a red flag to everyone whenever I hear Matthew

590
00:30:32.319 --> 00:30:33.440
four talked about.

591
00:30:33.200 --> 00:30:35.880
And it stresses Jesus was a man. Jesus was a man.

592
00:30:35.960 --> 00:30:38.319
Jesus was a man. And here's how we do it.

593
00:30:38.519 --> 00:30:41.519
Here is how he did it. Now you go do

594
00:30:41.599 --> 00:30:42.400
it the same way.

595
00:30:42.920 --> 00:30:47.559
Every red siren, red flag, red alert, every warning signal

596
00:30:47.640 --> 00:30:49.160
in the world should go off in your mind. You

597
00:30:49.160 --> 00:30:51.079
should be like, whoa, whoa, whoa, whoa. At least I

598
00:30:51.119 --> 00:30:53.440
need to pay close attention here because this has the

599
00:30:53.440 --> 00:31:02.640
potential of sliding over into a major philological heresy. See

600
00:31:02.680 --> 00:31:12.200
when we consider biblical christology, who is Jesus. Jesus is

601
00:31:12.680 --> 00:31:19.599
fully God and fully man. This is the hypostatic union.

602
00:31:19.680 --> 00:31:25.240
You have to have both. Right, he is fully God

603
00:31:25.440 --> 00:31:30.480
and fully man, John chapter one. I'll I'm just going

604
00:31:30.519 --> 00:31:33.519
to read John chapter one and John chapter one, verse fourteen.

605
00:31:33.680 --> 00:31:35.640
And the beginning was the word. The word was with God,

606
00:31:35.680 --> 00:31:38.039
and the word was God. And the Word became flesh

607
00:31:38.039 --> 00:31:40.680
and dwelt among us, John chapter one, verse one. In

608
00:31:40.759 --> 00:31:44.400
John chapter one, verse fourteen gives you both sides of it.

609
00:31:44.640 --> 00:31:48.119
He was with God, he was God, and he became

610
00:31:48.279 --> 00:31:54.160
flesh Colossians two nine. For in him, that's in Christ.

611
00:31:54.680 --> 00:31:58.880
The whole fullness of the deity dwells bodily. Jesus never

612
00:31:59.200 --> 00:32:03.880
cease being God. Even in his humanity. He never ceased

613
00:32:04.039 --> 00:32:07.279
being God, he said, when you say, well, in his temptation,

614
00:32:07.440 --> 00:32:14.000
he was fully man. He never stopped being fully God.

615
00:32:15.200 --> 00:32:18.319
Not only that Jesus did not have a sinful nature.

616
00:32:20.000 --> 00:32:21.759
For we do not have a high priest who is

617
00:32:21.799 --> 00:32:24.559
unable to sympathize with our weakness, but one in every

618
00:32:24.680 --> 00:32:27.640
respect has been tempted as we are, yet without sin.

619
00:32:27.720 --> 00:32:31.200
That's Hebrews four fifteen Luke one thirty five. The child

620
00:32:31.240 --> 00:32:34.759
to be born will be called Holy, the son of God.

621
00:32:35.279 --> 00:32:40.240
Jesus humanity was real, but it was unfallen. He did

622
00:32:40.279 --> 00:32:44.640
not have a corrupt nature, and we have that nature

623
00:32:44.720 --> 00:32:48.960
even after salvation. So immediately we're already in a categorically

624
00:32:49.000 --> 00:32:54.480
different perspective. He is God, he is sin less, no

625
00:32:54.759 --> 00:32:58.440
sinful nature. Now you're gonna hand me a formula that's

626
00:32:58.440 --> 00:33:00.319
somehow going to help me overcome sin.

627
00:33:00.599 --> 00:33:04.680
Because Jesus overcame, he could not sin. He was God

628
00:33:10.240 --> 00:33:12.039
right that you're missing the point?

629
00:33:12.279 --> 00:33:14.039
He said, well so, people said, well, so was the

630
00:33:14.079 --> 00:33:17.559
temptation real? Was the temptation not real? The point was

631
00:33:17.960 --> 00:33:21.160
he did not sin. He came and kept the law

632
00:33:22.000 --> 00:33:26.880
as a representative of you, so that his obedience could

633
00:33:26.880 --> 00:33:36.720
be accredited to your account. Many sermons treat Jesus temptation

634
00:33:36.839 --> 00:33:39.319
as if he faced it in the same exact way

635
00:33:39.400 --> 00:33:41.400
we do, ignoring that he.

636
00:33:41.359 --> 00:33:42.880
Is the sinless son of God.

637
00:33:44.519 --> 00:33:48.680
His divine nature wasn't just magically turned off while he

638
00:33:48.720 --> 00:33:52.839
faced real human temptation. He was never internally drawn to

639
00:33:52.920 --> 00:33:54.720
sin as you and I are.

640
00:33:56.880 --> 00:33:58.559
His experience is unique.

641
00:33:58.960 --> 00:34:01.519
It was not just a personal struggle, but it was

642
00:34:01.599 --> 00:34:04.720
part of his role as the second atom, overcoming where

643
00:34:04.759 --> 00:34:09.079
Adam fell. So what are so this is the theological

644
00:34:09.199 --> 00:34:11.079
error that this can lead to and what we have to.

645
00:34:11.000 --> 00:34:11.639
Be careful of.

646
00:34:11.920 --> 00:34:20.960
This is known as the knotic heresy or canosis. See,

647
00:34:21.000 --> 00:34:24.280
some people almost teach even those who would argue, they're

648
00:34:24.280 --> 00:34:27.239
not for the canotic kerose, they're they're against cainnosis.

649
00:34:27.320 --> 00:34:28.920
They're they're they're they're they're.

650
00:34:28.760 --> 00:34:33.679
Against that whole concept, they still at least almost imply

651
00:34:34.400 --> 00:34:38.920
that Jesus emptied himself of his divine attributes when he

652
00:34:39.000 --> 00:34:42.559
became man. And they that they take this from Philippians

653
00:34:42.559 --> 00:34:46.400
two five through seven, and Philippians two five through seven

654
00:34:46.480 --> 00:34:49.119
does not are six through seven does not mean Jesus

655
00:34:49.159 --> 00:34:52.320
stopped being God, only that he humbled himself in taking

656
00:34:52.360 --> 00:35:03.960
on a servant's role. He didn't stop being God. He

657
00:35:04.000 --> 00:35:05.840
could not have sinned because he was God.

658
00:35:05.880 --> 00:35:06.559
He didn't.

659
00:35:07.000 --> 00:35:09.440
Well, he did it as a man, and he relied

660
00:35:09.519 --> 00:35:11.800
on the spirit. Well, whatever you mean by relying on

661
00:35:11.840 --> 00:35:14.000
the spirit, it's not like, well, if I rely on

662
00:35:14.039 --> 00:35:16.760
the spirit, I'll get similar same results, because I'm not

663
00:35:16.800 --> 00:35:18.239
going to get similar the same results.

664
00:35:18.400 --> 00:35:21.239
For two reasons. He was still God.

665
00:35:21.679 --> 00:35:24.159
So therefore he could not sin, and he did not

666
00:35:24.280 --> 00:35:27.199
have a sinful nature. If I take the formula and

667
00:35:27.280 --> 00:35:29.679
apply it to me, I'm not gonna get anywhere near

668
00:35:29.719 --> 00:35:34.400
similar results because I'm not God. I'm sinful even before

669
00:35:34.440 --> 00:35:38.239
I do an act. My sinfulness flows from my.

670
00:35:38.400 --> 00:35:40.800
Nature, and I have a sinful nature.

671
00:35:49.320 --> 00:35:52.719
We have to acknowledge the reality of human sinfulness versus

672
00:35:52.840 --> 00:35:57.320
Jesus' sinlessness. Let me state that again, we have to

673
00:35:57.400 --> 00:36:02.400
acknowledge the reality of our sinful versus the reality of

674
00:36:02.480 --> 00:36:04.519
the sinlessness of Jesus.

675
00:36:08.880 --> 00:36:11.800
We continue to sin.

676
00:36:12.800 --> 00:36:15.639
If we say we have no sin, we deceive ourselves,

677
00:36:15.639 --> 00:36:18.920
and the truth is not in us. Even in Romans

678
00:36:18.920 --> 00:36:22.960
seven twenty one through twenty five, Paul maintains that he

679
00:36:23.079 --> 00:36:26.079
could he let me stay it this way, Paul not

680
00:36:26.199 --> 00:36:30.000
maintains the truth and the reality that even as a

681
00:36:30.000 --> 00:36:39.760
mature believer, we struggle with ongoing sin. Unlike Jesus, we

682
00:36:39.880 --> 00:36:43.960
have a sinful nature. Even after salvation. We have an

683
00:36:44.039 --> 00:36:49.559
internal inclination towards sin. Jesus did not. We are not

684
00:36:49.719 --> 00:36:54.840
able to perfectly resist temptation Jesus did. Even so called

685
00:36:54.880 --> 00:36:59.280
spirit filled believers struggle with sin. If merely quoting scripture

686
00:36:59.320 --> 00:37:01.880
and relying on the spirit led to sinlessness, then all

687
00:37:01.920 --> 00:37:08.039
mature Christians would be sinless, which we are not. Matthew

688
00:37:08.199 --> 00:37:15.559
four is not a prescriptive formula. It is a descriptive truth,

689
00:37:16.039 --> 00:37:23.280
as a descriptive proclamation that Jesus did what nobody else could,

690
00:37:23.760 --> 00:37:27.400
and we should celebrate that and say I am not.

691
00:37:28.079 --> 00:37:30.679
This is not a formula. This is not for me

692
00:37:30.840 --> 00:37:35.039
to follow the example. This is for me to celebrate

693
00:37:35.239 --> 00:37:37.960
and put my trust in the one who is sinless,

694
00:37:38.119 --> 00:37:41.599
because his sinlessness is a credit to my account. His

695
00:37:41.719 --> 00:37:48.400
obedience is accredited to my account. If we teach that

696
00:37:48.480 --> 00:37:51.280
quoting scripture and relying on the spirit enables believers to

697
00:37:51.280 --> 00:37:54.679
basically resist sin like Jesus did, we will mislead people

698
00:37:54.719 --> 00:37:58.119
into thinking sin should be easily avoidable. We will create

699
00:37:58.199 --> 00:38:01.639
spiritual discouragement for those who still struggle, and we fail

700
00:38:01.679 --> 00:38:04.679
to emphasize that our victory comes from christ finished work,

701
00:38:05.039 --> 00:38:07.320
not from our efforts.

702
00:38:07.400 --> 00:38:08.360
Let me state that again.

703
00:38:08.599 --> 00:38:11.440
If you handle Matthew four wrong, you're going to mislead

704
00:38:11.480 --> 00:38:14.320
people into thinking sin should be easily avoidable. Number two,

705
00:38:14.360 --> 00:38:16.840
you're going to create spiritual discouragement for those who still

706
00:38:16.840 --> 00:38:19.159
struggle and number three, you're going to fail to emphasize

707
00:38:19.199 --> 00:38:22.199
that our victory comes from Christ finish work, not for

708
00:38:22.280 --> 00:38:28.840
what we do or don't do. If you want true

709
00:38:28.840 --> 00:38:33.840
comfort from Matthew four, it's not a formula to beat sin.

710
00:38:34.079 --> 00:38:37.559
It basically is this, Jesus perfectly obeyed on our behalf

711
00:38:37.719 --> 00:38:41.119
because we never could. His victory is our victory, not

712
00:38:41.199 --> 00:38:44.199
because we copy his actions, but because we are in him.

713
00:38:44.679 --> 00:38:48.039
Our hope is in his righteousness, not our ability to

714
00:38:48.199 --> 00:38:50.360
resist sin. I want you to if you don't write

715
00:38:50.400 --> 00:38:53.000
anything things down, write these three things down.

716
00:38:53.280 --> 00:38:55.440
Matthew four teaches.

717
00:38:55.480 --> 00:39:00.280
Jesus perfectly obeyed on our behalf because we never could.

718
00:39:00.639 --> 00:39:03.679
Adam couldn't, Israel couldn't. We can't.

719
00:39:04.800 --> 00:39:08.079
In fact, that's why there's so many similarities between the

720
00:39:08.119 --> 00:39:10.880
temptation of Jesus and the temptation of Adam and Eve,

721
00:39:11.079 --> 00:39:13.760
the temptation of Jesus and the temptation.

722
00:39:13.400 --> 00:39:14.599
Of Israel in the wilderness.

723
00:39:15.599 --> 00:39:19.559
He's recapt He's showing everyone else failed in similar or

724
00:39:19.840 --> 00:39:24.559
like situations or in some ways different situations. Right that

725
00:39:25.199 --> 00:39:28.519
Adam they had everything, and Jesus was in the wilderness

726
00:39:28.559 --> 00:39:31.400
without food, but Jesus still overcame.

727
00:39:32.800 --> 00:39:34.760
So I want you to write these three things down.

728
00:39:34.800 --> 00:39:35.920
You ready.

729
00:39:36.679 --> 00:39:40.320
Jesus perfectly obeyed on our behalf because we never could.

730
00:39:40.400 --> 00:39:43.280
Let me state that again, Jesus perfectly obeyed on our

731
00:39:43.320 --> 00:39:47.880
behalf because we never could. Jesus perfectly obeyed on our

732
00:39:47.920 --> 00:39:53.119
behalf because we never could. Number two, his victory is

733
00:39:53.239 --> 00:39:56.400
our victory not because we copy it, not because we

734
00:39:56.480 --> 00:39:58.559
copy his actions, but because.

735
00:39:58.239 --> 00:40:00.480
We are in him.

736
00:40:01.280 --> 00:40:04.440
His victory is our victory, not because we copy his actions,

737
00:40:04.559 --> 00:40:05.440
but because.

738
00:40:05.079 --> 00:40:05.760
We are in him.

739
00:40:05.840 --> 00:40:10.320
Number Three, our hope is in his righteousness.

740
00:40:09.320 --> 00:40:22.679
Not our ability to resist sin. All right? Did you

741
00:40:22.719 --> 00:40:23.440
get those three?

742
00:40:25.960 --> 00:40:28.880
Jesus perfectly obeyed on our behalf because we never could.

743
00:40:29.000 --> 00:40:29.639
No one could.

744
00:40:30.159 --> 00:40:32.360
His victory is our victory, not because we copy it,

745
00:40:32.440 --> 00:40:35.000
but because we are in him. Number three, our hope

746
00:40:35.039 --> 00:40:37.800
is in his righteousness, not our own ability. So my

747
00:40:38.280 --> 00:40:41.559
issue with the way Matthew Chapter four is typically taught

748
00:40:41.599 --> 00:40:45.239
by most sermons is that it turns jesus victory into

749
00:40:45.280 --> 00:40:48.880
a prescriptive method for overcoming sin. Yet the reality is

750
00:40:48.920 --> 00:40:54.199
we all remain in sin, all right. So it's not

751
00:40:54.239 --> 00:40:58.079
a victory. It's not victory into a prescriptive method. It's

752
00:40:58.159 --> 00:41:01.360
victory because Jesus was victorious, and his victory is imputed

753
00:41:01.360 --> 00:41:04.599
to me. But no, the common interpretation turns jesus victory

754
00:41:04.599 --> 00:41:08.400
into a prescriptive method for overcoming sin. Yet we remain sinful.

755
00:41:08.519 --> 00:41:11.400
So there's already a problem. So that's the first problem.

756
00:41:11.480 --> 00:41:15.280
Number two, it separates Jesus humanity from his divinity, ignoring

757
00:41:15.320 --> 00:41:19.559
that he was truly fully God even even as.

758
00:41:19.440 --> 00:41:20.239
He was tempted.

759
00:41:20.679 --> 00:41:23.400
Or I'm gonna, I'm gonna, I'm gonna rephrase the way

760
00:41:23.440 --> 00:41:27.639
I put that. It separates Jesus humanity from his divinity

761
00:41:28.079 --> 00:41:31.199
and ignores that not only was he fully God, he

762
00:41:31.840 --> 00:41:36.719
was sinless with no sinful nature, even as he was tempted.

763
00:41:37.280 --> 00:41:40.280
I know, I just added a lot to that. But

764
00:41:40.440 --> 00:41:44.440
the common teaching separates Jesus humanity from his divinity, ignores

765
00:41:44.440 --> 00:41:47.159
that he was fully God, and it ignores that he

766
00:41:47.280 --> 00:41:50.440
was sinless. Just like that devotional did. It just emphasized

767
00:41:50.440 --> 00:41:54.159
his humanity. It didn't speak of his deity or the

768
00:41:54.199 --> 00:42:01.599
fact that he was sinless. I think I'll just go

769
00:42:01.679 --> 00:42:03.599
with those two. I think I'll go with those two.

770
00:42:03.719 --> 00:42:06.840
I have more here, but I'm gonna skip it. So typically,

771
00:42:07.360 --> 00:42:09.559
the problems I have with most teaching is. The common

772
00:42:09.559 --> 00:42:13.360
interpretation turns jesus victory into a prescriptive method for overcoming sin,

773
00:42:14.039 --> 00:42:16.960
and we know the reality is we are still in sin.

774
00:42:17.280 --> 00:42:21.280
It separates jesus humanity from his divinity and ignores that

775
00:42:21.360 --> 00:42:24.000
not only was he fully God, that he had a

776
00:42:24.119 --> 00:42:27.960
sinless nature and those things were there even as he

777
00:42:28.440 --> 00:42:29.239
was tempted.

778
00:42:38.360 --> 00:42:44.000
All right, there we have it.

779
00:42:48.239 --> 00:42:51.360
When we talk about Jesus taking on a human nature,

780
00:42:51.559 --> 00:42:55.320
did he have some limitations as humans do? We can't

781
00:42:55.360 --> 00:42:59.880
deny that. We know he did that, right, I was gonna.

782
00:43:00.039 --> 00:43:03.480
I had written some things down here that Yes, he

783
00:43:03.519 --> 00:43:06.920
got hungry, he got tired, like there was there we

784
00:43:07.000 --> 00:43:10.679
see the reality of his humanity there, we see that.

785
00:43:11.119 --> 00:43:14.400
But by taking on the form of a servant right

786
00:43:14.840 --> 00:43:19.440
in many cases, in some situations, he laid aside his glory,

787
00:43:19.559 --> 00:43:21.679
or maybe we could say he lay aside the use

788
00:43:21.840 --> 00:43:25.480
of certain power. I mean because he walked places. He

789
00:43:25.519 --> 00:43:29.800
didn't just show up somewhere, right, So sometimes he limited himself,

790
00:43:29.960 --> 00:43:32.559
but that did not ever stop him from being God.

791
00:43:33.199 --> 00:43:36.719
His deity always remained. He did not lay aside his deity.

792
00:43:36.920 --> 00:43:51.760
He did not turn off his deity. Right, and I

793
00:43:51.800 --> 00:43:53.440
got a lot more here, but I think we can

794
00:43:53.440 --> 00:43:55.039
get that. So we have to avoid that or we

795
00:43:55.320 --> 00:43:57.559
end up in the I know, I know pastors don't

796
00:43:57.559 --> 00:44:00.199
want to end up in the Kenosis heresy, but it's

797
00:44:00.239 --> 00:44:03.880
just weird. They'll say the hypostatic union. Well, that means

798
00:44:03.880 --> 00:44:06.880
he was truly man as well. Well, so now we're

799
00:44:06.920 --> 00:44:11.239
gonna take this and just focus completely, like almost separate it, like, Okay,

800
00:44:11.360 --> 00:44:13.599
he's truly God, he's truly man. Now we're just gonna

801
00:44:13.599 --> 00:44:15.480
focus on the fact that he was truly man and

802
00:44:15.480 --> 00:44:17.760
then look at all of this in light of how

803
00:44:17.840 --> 00:44:20.679
Jesus handled it as a man. But you're still forgetting

804
00:44:20.760 --> 00:44:24.199
he's still God. It's like you can't just separate the two.

805
00:44:24.599 --> 00:44:31.000
It's a hypostatic union. They are both present. You can't

806
00:44:31.000 --> 00:44:35.800
so separate them. He was truly man, but he was

807
00:44:35.840 --> 00:44:40.079
truly God, and he never stopped being truly God, and

808
00:44:40.199 --> 00:44:48.840
even in his humanity, still sinless, still without a sinful nature.

809
00:44:52.079 --> 00:44:55.559
We just we like to make everything about us, and

810
00:44:55.639 --> 00:45:00.880
we cannot do that now.

811
00:45:00.920 --> 00:45:03.480
I know some of this was somewhat repetitive to what

812
00:45:03.599 --> 00:45:08.039
we've talked about, and I've got a lot more. I've

813
00:45:08.079 --> 00:45:09.960
got more notes here that we can get into we

814
00:45:10.000 --> 00:45:13.719
get we may get and more into knosis. Uh, the

815
00:45:14.039 --> 00:45:17.440
heresy of canotic theology and and and the whole canosis

816
00:45:17.480 --> 00:45:21.199
concept and all of that that problem.

817
00:45:21.239 --> 00:45:22.920
We may we may do that a little bit more.

818
00:45:22.960 --> 00:45:25.840
I need to find the sermon that mentioned the hypostatic union,

819
00:45:25.840 --> 00:45:26.639
because once again.

820
00:45:26.480 --> 00:45:27.920
They mentioned it, and I'm like, what do you what?

821
00:45:27.920 --> 00:45:28.119
What?

822
00:45:28.119 --> 00:45:29.599
What do you go? Where are you going with this?

823
00:45:30.239 --> 00:45:45.760
So here's what I would say. Christianity at large is obsessed.

824
00:45:47.199 --> 00:45:50.559
With this idea that when we become a Christian we

825
00:45:50.639 --> 00:45:54.719
become morally superior to everyone else. We become good little

826
00:45:54.760 --> 00:45:58.199
boys and girls, and we do everything right, and we

827
00:45:58.280 --> 00:46:01.480
become better, and we become trends formed and we're different.

828
00:46:01.800 --> 00:46:05.960
And it's so it almost becomes a moralism. It becomes

829
00:46:06.000 --> 00:46:12.239
this theistic moral moralism is what it becomes. It's about morality, morality, morality,

830
00:46:12.320 --> 00:46:14.000
do this, don't do this, do this, don't do this,

831
00:46:14.400 --> 00:46:18.159
And it seems to completely have lost what it's originally about.

832
00:46:18.320 --> 00:46:23.039
The whole concept of Christianity from a non Catholic perspective, Remember,

833
00:46:23.199 --> 00:46:26.719
Catholicism says you become saved and you're infused with righteousness,

834
00:46:26.880 --> 00:46:28.559
you're infused with it right.

835
00:46:28.920 --> 00:46:30.840
Well, now that does something.

836
00:46:31.239 --> 00:46:34.000
Our whole concept from a non Catholic perspective is the

837
00:46:34.159 --> 00:46:37.960
law reveals how messed up we are and reveals our

838
00:46:38.000 --> 00:46:39.880
incapability of keeping it.

839
00:46:40.280 --> 00:46:42.679
But then the Gospel.

840
00:46:42.239 --> 00:46:46.440
Shows us that Christ did everything the law demanded, fulfilled

841
00:46:46.480 --> 00:46:51.199
it in every way possible. He fulfilled all righteousness. Not

842
00:46:51.960 --> 00:46:55.280
one jot or tittle was not fulfilled. He's fulfilled it all.

843
00:46:55.599 --> 00:46:59.920
And by my faith in him, his obedience, passive and active,

844
00:47:00.280 --> 00:47:01.480
is imputed to my account.

845
00:47:01.599 --> 00:47:02.639
Imputed mean.

846
00:47:02.719 --> 00:47:07.239
It doesn't make me righteous practically, it makes me righteous positionally.

847
00:47:07.880 --> 00:47:10.679
Positionally, I am perfect. I am holy and righteous.

848
00:47:11.079 --> 00:47:14.719
The practical reality of your Christian life, from the moment

849
00:47:14.760 --> 00:47:17.599
of your conversion all the way until the moment of

850
00:47:17.719 --> 00:47:24.400
glorification will be you will remain a sinner. You live

851
00:47:24.519 --> 00:47:28.400
your life in perpetual sin. I don't care how much

852
00:47:28.440 --> 00:47:30.760
you want to deny that. I don't care how much

853
00:47:30.800 --> 00:47:33.119
you want to pretend that you're better than everyone else.

854
00:47:33.280 --> 00:47:34.960
I don't care how self righteous you.

855
00:47:34.920 --> 00:47:36.480
Want to be. I don't care if you want to

856
00:47:36.519 --> 00:47:37.880
stand on a mountain and say.

857
00:47:37.800 --> 00:47:40.639
I think the God that I'm not like that guy

858
00:47:40.719 --> 00:47:43.880
on the Theology Central podcast, I go to church.

859
00:47:44.239 --> 00:47:47.760
I tithe. I don't do this, I don't do that.

860
00:47:48.280 --> 00:47:51.360
I don't do that. I'm better than everyone else.

861
00:47:51.599 --> 00:47:54.920
You sit there and pound your chest telling everyone how

862
00:47:54.960 --> 00:47:55.639
good you are.

863
00:47:55.920 --> 00:47:58.639
But I know the reality and you know the reality.

864
00:48:00.440 --> 00:48:05.119
We're all messed up sinners. How do I know this?

865
00:48:05.960 --> 00:48:10.239
Because the command is be holy as He is holy.

866
00:48:10.800 --> 00:48:15.000
You're never that, not for one second of one day

867
00:48:15.280 --> 00:48:20.199
are you ever as holy as He is holy? So

868
00:48:20.360 --> 00:48:23.119
you're in a perpetual state of sin. If you break

869
00:48:23.280 --> 00:48:26.360
one law, you're guilty of all of it.

870
00:48:26.599 --> 00:48:27.000
Oh I know.

871
00:48:27.039 --> 00:48:29.159
I hate to say this to some of you. You're

872
00:48:29.199 --> 00:48:31.599
an adulterer. Oh no, I'm not.

873
00:48:31.840 --> 00:48:34.239
Yes, you are, because if you break one point of

874
00:48:34.239 --> 00:48:38.039
the law, you're guilty of all of it. You're an idolator,

875
00:48:38.320 --> 00:48:42.280
you're covetous, you're a thief, you're a murderer. You're a liar,

876
00:48:45.039 --> 00:48:52.760
just like I am. So what's my hope Not in

877
00:48:52.880 --> 00:48:57.679
following some prescriptive formula that I impose on the text.

878
00:48:58.000 --> 00:49:02.320
My hope is, look what Jesus did it. He did it,

879
00:49:03.760 --> 00:49:09.639
he defeated Satan, he didn't sin. Well, why is that

880
00:49:09.719 --> 00:49:10.280
good news?

881
00:49:10.840 --> 00:49:11.920
Because by faith.

882
00:49:11.760 --> 00:49:15.840
In him his righteousness is imputed in my account. So

883
00:49:16.119 --> 00:49:19.960
in Christ, I'm a new creature. Old things have passed away,

884
00:49:19.960 --> 00:49:25.280
All things are new. Positionally in Christ. I'm perfect in Christ.

885
00:49:25.719 --> 00:49:29.880
I'm obedient in Christ. I've defeated the devil. In Christ,

886
00:49:30.280 --> 00:49:36.639
I am absolutely without sin. You say, what does that mean?

887
00:49:36.679 --> 00:49:41.119
Practically means I still have to rely on that imputed

888
00:49:41.199 --> 00:49:42.599
righteousness and that grace.

889
00:49:43.360 --> 00:49:44.920
Am I excusing any sin?

890
00:49:45.000 --> 00:49:49.400
I'm not excusing any But again, it's such a subjective

891
00:49:49.480 --> 00:49:51.599
game we play. Well, you shouldn't do this, and you

892
00:49:51.639 --> 00:49:55.039
shouldn't do this. Well, congratulations, we shouldn't. I completely agree

893
00:49:55.079 --> 00:50:00.119
with you. We should fight against it. Just remember you

894
00:50:00.159 --> 00:50:03.559
can put fifty things on that list that you don't do. Oh,

895
00:50:03.599 --> 00:50:05.320
I don't do this, and I don't do that, and

896
00:50:05.360 --> 00:50:07.280
I don't do this, and I don't do that. And

897
00:50:07.320 --> 00:50:11.599
you can sound all self righteous, you still don't meet

898
00:50:11.599 --> 00:50:15.599
the command. Be holy as He is holy, be ye

899
00:50:15.719 --> 00:50:18.800
perfect as your heavenly Father is perfect. Love God with

900
00:50:18.840 --> 00:50:21.000
all your heart, mind, body, and soul. Love your neighbor

901
00:50:21.000 --> 00:50:23.679
as yourself, love your enemy, turn the other cheek, do

902
00:50:23.719 --> 00:50:32.039
all things without complaining and grumbling. We've taken a passage

903
00:50:32.039 --> 00:50:36.440
about what Christ has done, and we turn it into

904
00:50:36.480 --> 00:50:42.719
what we should do, which is the very essence of

905
00:50:42.760 --> 00:50:46.239
what's wrong with so much of preaching. We take a

906
00:50:46.280 --> 00:50:50.639
passage about what Christ has done that's gospel, and we

907
00:50:50.960 --> 00:50:55.639
preach it and teach it as if it's law. Let

908
00:50:55.679 --> 00:50:59.239
me state again that law gospel distinction, which has been a.

909
00:50:59.239 --> 00:51:00.599
Part of church history.

910
00:51:00.760 --> 00:51:02.840
I know when I talk about it people look at

911
00:51:02.880 --> 00:51:05.440
me like I'm seeing some foreign concept. This goes back

912
00:51:05.440 --> 00:51:09.280
to the entire Protestant Reformation. Ladies and gentlemen, a proper

913
00:51:09.280 --> 00:51:12.360
distinction between law and gospel. When I read a passage

914
00:51:12.360 --> 00:51:15.280
about what Jesus has done, I don't find in that

915
00:51:15.320 --> 00:51:18.480
what I should do. I find in that what Jesus

916
00:51:18.480 --> 00:51:21.880
has done, and that's beautiful, and I should find refreshing,

917
00:51:22.360 --> 00:51:23.840
refreshment and peace and.

918
00:51:23.920 --> 00:51:26.920
Joy from that because Jesus did it for me.

919
00:51:27.559 --> 00:51:29.800
And whenever I find a passage that tells me what

920
00:51:29.880 --> 00:51:32.920
I should do, I should be broken and crushed and

921
00:51:33.000 --> 00:51:37.519
humiliated by it because I see my failure. And then

922
00:51:37.559 --> 00:51:40.039
I run back to what Christ has done, and I

923
00:51:40.079 --> 00:51:45.280
find peace and refreshment and joy. Matthew four is about

924
00:51:45.320 --> 00:51:47.559
what Jesus did. How did we turn that into what

925
00:51:47.639 --> 00:51:48.280
we should do?

926
00:51:48.440 --> 00:51:49.239
I will never know.

927
00:51:51.320 --> 00:51:57.000
He did it because I can't. Adam couldn't, Israel couldn't.

928
00:51:57.360 --> 00:52:02.159
David couldn't, Abraham couldn't, Solomon could count, Paul couldn't, Peter couldn't.

929
00:52:04.800 --> 00:52:18.760
No one can. Why don't we want to believe that

930
00:52:18.800 --> 00:52:23.199
we can't? Look. I would love. I hope everyone understands this.

931
00:52:23.400 --> 00:52:27.239
I would love so much. I would love so much.

932
00:52:30.119 --> 00:52:33.360
That I could just take a simple, prescriptive formula, follow it,

933
00:52:34.119 --> 00:52:39.440
and never sin again. I would love that I was

934
00:52:39.519 --> 00:52:43.559
perfect in my thinking. I would love if I was

935
00:52:43.639 --> 00:52:44.960
perfect in my desire.

936
00:52:45.719 --> 00:52:47.000
I would love. But I am.

937
00:52:47.639 --> 00:52:51.239
I am a messed up, twisted, degenerate, is.

938
00:52:51.199 --> 00:52:51.760
What I am.

939
00:52:54.000 --> 00:53:02.000
I'm a vile, horrible, sinful human being. I don't deserve

940
00:53:02.079 --> 00:53:05.199
to breathe another breath. I deserve to be in hell.

941
00:53:11.239 --> 00:53:15.239
Paul says he's the chief of sinners. It's always funny

942
00:53:15.760 --> 00:53:17.920
Paul can say I'm the chief of sinners, and I'm like, well,

943
00:53:17.960 --> 00:53:20.760
he was just very sensitive, and we don't believe that

944
00:53:20.760 --> 00:53:24.079
he was actually committing any sin. I wish sometimes we

945
00:53:24.119 --> 00:53:26.559
could find out all the sins Paul was actually committing,

946
00:53:26.559 --> 00:53:31.760
because people would probably be shocked. He knew he was

947
00:53:31.800 --> 00:53:34.559
a sinner. I know I'm a sinner. You know you're

948
00:53:34.599 --> 00:53:37.320
a sinner. Now you may have a list of the

949
00:53:37.440 --> 00:53:39.639
sins you don't commit, and you know what, I am

950
00:53:39.679 --> 00:53:44.199
glad you don't because usually there's major practical implications when

951
00:53:44.239 --> 00:53:46.679
you commit certain sins, Usually bad things happen.

952
00:53:46.719 --> 00:53:48.400
We can all agree with that, right.

953
00:53:49.199 --> 00:53:54.880
Scandal, you know, shame, humiliation, pain, brokenness, We know all

954
00:53:54.920 --> 00:53:58.239
the difficult difficulties that can come from come from it.

955
00:53:58.320 --> 00:54:02.960
I know that, and I'm glad that I don't commit those.

956
00:54:03.119 --> 00:54:06.000
But for whatever sins I'm not committing. For whatever sins

957
00:54:06.039 --> 00:54:08.960
I'm not committing, there's plenty of others I am committing.

958
00:54:09.360 --> 00:54:11.280
I think that's the point. Even if you're not committing

959
00:54:11.320 --> 00:54:13.599
those that you can feel so good about, like.

960
00:54:13.719 --> 00:54:16.960
Well, I didn't do this and I didn't do that. Well, congratulations.

961
00:54:17.039 --> 00:54:19.280
It is good from a practical standpoint. It may be

962
00:54:19.320 --> 00:54:23.000
good for relationships, it may be good for your life. Great,

963
00:54:23.840 --> 00:54:26.360
feel good about yourself. I am glad for you. But

964
00:54:26.440 --> 00:54:30.800
from a philological perspective, just turn around and go, okay,

965
00:54:31.199 --> 00:54:33.599
oh wait, I'm still a sinner.

966
00:54:35.639 --> 00:54:40.400
I'm still a sinner. I'm still a sinner. That's no fun.

967
00:54:42.599 --> 00:54:44.880
We have the sinful nature inside of us, like that

968
00:54:44.920 --> 00:54:48.119
barking dog, and it just keeps barking and it never stops,

969
00:54:48.480 --> 00:54:52.199
and it keeps. It desires sin, it wants sin. It

970
00:54:52.239 --> 00:54:57.159
corrupts at our motives. It makes us sinful because that's

971
00:54:57.199 --> 00:54:59.480
why we are sinful. We do sinful things because we

972
00:54:59.519 --> 00:55:02.559
are sinner. We don't become sinners by sinning. We send

973
00:55:02.599 --> 00:55:07.280
because we're sinners. That you can't take what Matthew four

974
00:55:07.679 --> 00:55:10.760
and turn it into some like four step program to

975
00:55:10.840 --> 00:55:16.840
fix everything, because you're taking what Jesus did. And do

976
00:55:16.880 --> 00:55:21.239
you not understand the categorical difference. He was divine, he

977
00:55:21.400 --> 00:55:27.840
was sinless. You're human and you're sinful. So it's a

978
00:55:27.840 --> 00:55:32.000
descriptive passage, not a prescriptive passage. Now I think we've

979
00:55:32.039 --> 00:55:34.440
covered that. I know that was somewhat repetitive. I know

980
00:55:34.480 --> 00:55:36.159
I'm going to get the emails. I know some of

981
00:55:36.199 --> 00:55:38.320
you are going to complain, well, you didn't need to

982
00:55:38.360 --> 00:55:40.599
do that third message because you already covered it in

983
00:55:40.679 --> 00:55:44.719
first two. I know that I'm aware of that. But

984
00:55:44.840 --> 00:55:49.639
at the same time, my justification for doing this will

985
00:55:49.639 --> 00:55:52.599
be go listen to matt all sermons on Matthew four

986
00:55:52.880 --> 00:55:56.239
and when you hear how many times this is handled

987
00:55:56.239 --> 00:55:59.000
in a completely opposite way that I presented to you.

988
00:55:59.199 --> 00:56:01.880
Then I believe my being repetitive is necessary. Now I

989
00:56:01.920 --> 00:56:04.800
wanted to get more into the canotic heresy. We could

990
00:56:04.800 --> 00:56:06.920
get into the idea, Well, did Jesus rely on the

991
00:56:06.920 --> 00:56:09.039
Holy Spirit? What did that mean? What does that not mean?

992
00:56:09.440 --> 00:56:12.239
I just know whatever it means, it doesn't mean he

993
00:56:12.280 --> 00:56:15.519
stopped being God and that his deity was not present.

994
00:56:15.679 --> 00:56:18.760
And I think it also means it does not mean that. Well,

995
00:56:18.920 --> 00:56:21.920
if Jesus relied on the Holy spirits as quote unquote

996
00:56:21.960 --> 00:56:24.079
in his humanity, I can rely on it and get

997
00:56:24.119 --> 00:56:32.000
the same results. No, you're talking completely different situation. All right,

998
00:56:32.039 --> 00:56:35.159
I'll stop there. Man, I wish this would have gone

999
00:56:35.199 --> 00:56:39.400
a little differently. I apologize, But that's okay, that's okay.

1000
00:56:41.079 --> 00:56:44.760
It's all important. It's all important, So thanks for listening.

1001
00:56:46.199 --> 00:56:48.239
I wish I could say something profound here now to

1002
00:56:48.239 --> 00:56:49.079
make it all worth it.

1003
00:56:49.719 --> 00:56:50.239
I can't.

1004
00:56:50.760 --> 00:56:54.039
So if I haven't said anything profound in fifty six minutes,

1005
00:56:54.079 --> 00:56:56.920
I'm not going to say anything profound in fifty seven minutes.

1006
00:56:56.960 --> 00:56:58.719
So everyone have a great day. God bless