Feb. 3, 2025
Sermon on the Mount: Audience
A discussion about Matthew 5:1
A discussion about Matthew 5:1
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good morning everyone.
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It is Monday, February third, twenty twenty five. It is
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currently eleven thirty one am Central Time, and I'm coming
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to you live from the Theology Central studio located right
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here in Albilene, Texas, where, ladies and gentlemen, Well, winter
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has ended, summer is here. It's going to be almost
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ninety degrees here in West Texas. That's the way it
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was meant to be. That's the way it should be.
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That horrible thing known as winter it was. It was scary.
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I didn't think we were going to survive. I think
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it got down to, you know, maybe thirty one day.
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You know, it was almost the end of the world.
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It's over, ladies and gentlemen. Summer is back. I know. Yes,
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yesterday was like I think it was eighty eight, was
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over eighty something. Today I think is supposed to be
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close to ninety degrees. So yes, I am happy about that.
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I'm sorry for the rest of you who live in
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horrible places where the winter just seems to never leave.
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It's just like the way it works in other states
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or well, other, well, your states. I live in a
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country named Texas. You live in states, but in states. Right,
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for those of you who live in states and other places,
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y'all wake up when they go, oh, summer is here.
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It's seventy degrees. Make the most of it. Everybody run outside.
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It's seventy degrees. We have twenty four hours, and then
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the next day there's a blizzard. Okay, So all right,
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maybe that's a little hyperbole all right, let's not talk
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about the weather. It's not the only reason I even
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came to my mind is I was thinking, it's not
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too it's not too bad up here in the studio currently,
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and I'm thinking, well, I better hurry up and get
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done because that's going to change soon, and it's going
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to be it's going to be too hot to do
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anything up here. So or it's time to turn on
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the air conditioning in February. I guess that's that's what
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we're going to do. All right, So are you ready?
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Let's get to something more serious, something more serious. It
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was May of twenty twenty three. Let me look here,
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Let me look here. I've got to go back and check.
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I believe it was May. Now May of twenty May
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of twenty twenty four, May the twenty third, May the
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twenty third, twenty twenty four, So the twenty third of
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May twenty twenty four, that's the exact date. That was
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the last time I did a message, did an episode
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that went into our series that we call Sermon on
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the Mount. All right. We started that series Sermon on
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the Mount because the Sermon on the Mount is one
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of those passages of scripture, very you know, a large
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section of scripture that no one seems to agree on
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how to interpret it, right, So we have talked about
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all the different ways people interpreted. So again, it was
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May the twenty third, twenty twenty four when I did
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my last episode in that series. And today I was like,
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so do I broadcast? Do I not broadcast? I was
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going to review the audio of a video that was
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posted on YouTube where they were criticizing you know, you
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know you you know Christian YouTube, right, all of the
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Christian YouTubers, and and there's this like little gimmick they
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all use to try to get more downloads and streams
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and listens and views, and it's kind of just get
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it gets tiring. So I was going to review this
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kind of discussion about Christian YouTubers. But I decided, well,
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maybe I'll get to that at some other point. And
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then I was like, well, go to the sermon's two point. Oh,
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app let's look. And what did I find? I found
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a sermon that was preached yesterday entitled Introduction to the
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Sermon on the Mount. And I was like, well, there
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we go. That looks like something I should consider, because oh,
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we did the series on the Sermon on the Mount,
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twenty five sermons, twenty five episodes in that series, and
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again the last one was made the third twenty twenty four.
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I'm like, okay, it's it's been a while, let's let's
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do this. So I downloaded it, found out that the
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audio wasn't loud enough. I corrected that, and then I
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was like, okay, so what do I want to achieve
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by reviewing another sermon on the Sermon on the Mount? Well,
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I think the main thing I want to achieve, and
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I'm gonna do this by asking you a question. And
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this is a serious question here, right, and I really
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want you to think about it. How do you feel,
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as a Christian who reads the Bible studies the Bible,
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probably as a Christian who will tell everyone the Bible
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is the final authority and doctrine in theology. The Bible
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is the authority, not us. The Bible's the authority, not
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the Church. It's the infallible and errant word of God.
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We are to study it, we are to interpret it,
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because it tells us what we are to believe in,
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what we are to do. Except you know, the basic
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things that you would probably say if someone asks you
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about the Bible and its authority and all of that,
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you would lift up the Bible as the authority and that.
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And there is at least some I guarantee you in
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your mind, whether you are very vocal about this, in
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some way, shape or form, you believe that not only
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you can read it, not only do you believe you
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can study it, but you believe you can understand it,
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and you believe that you can come to a correct
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interpretation of it. You believe you have that authority, that right,
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and that power. Some of you may go so far
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to believe that God helps you come up with the
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right interpretation. Now, you know, I'm very critical of a
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lot of this, but so but I won't get into
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my criticisms. Let's let's step back and do this. Let
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me ask you the question. Someone who believes that you
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can read it and study it in interpret it, someone
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who believes that you can, that you can understand it properly,
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how do you feel? How does it make you feel?
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How do you process in your mind this reality that
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just the Sermon on the Mount, just that section of
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scripture there in Matthew, you know, go five, six and seven,
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just in the Sermon on the Mount, just when it
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comes to that section of scripture. There are at a
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minimum eleven different ways of interpreting the Sermon on the Mount,
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at a minimum eleven different ways of interpreting it. And
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these ways of interpreting it have been present throughout Church history.
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We have the literal ethical approach, we have the the
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interim the I think it would be called the interim
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ethic approach. I was going to call it something else.
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The interim ethic approach saying that that this that the
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Sermon on the Mount was for an interim period of time,
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a very specific period of time. That's the interim ethical approach.
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The monastic or or councils of Perfection approach. The monastic
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are counsels of Perfection approach We have the Lutheran law
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gospel distinction approach. We have the Reformed or Kingdom ethics approach.
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We have the dispensational approach. We have the social Gospel approach.
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We have the existentialist or neo orthodoxy approach. We have
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the Anabaptist or radical discipleship approach. We have the ethical
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eschatology approach, and of course we'll throw in in there
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just to get to a good clear eleven. We have
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the lordship salvation approach. These are just I mean I
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just went with eleven just right there, just just right there,
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and and and that. I mean, I don't how does that?
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What does that do for you? What? What does that?
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Does that bother you? Do? You not care? It's just
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weird how Christians are, like, my interpretation is right, everyone
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else is wrong. And it's like, but there's thirty other interpretations,
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doesn't matter. They're all wrong. They don't know how to
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read the Bible. They don't how to study the Bible.
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I do. But doesn't it bother you to some level?
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If there's so many different approaches, well one, does this
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not completely destroy the idea that God is leading us
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into all truth and He's opening our eyes, and he's
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helping us interpret scripture. Because if God is helping us
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in the interpretive process in any way, shape or form,
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there wouldn't be at a minimum eleven different interpretations of
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the exact same passage.
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That would not happen.
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So I think we can just that this is just
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another piece of evidence that proves God is not involved
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in the interpretive process. He's not helping you, guiding you.
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He's not doing anything, because if he was, there wouldn't
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be at a minimum eleven different interpretive systems that are
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applied to the sermon on them. There would not be,
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and these systems completely contradict one another. They it would
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not be that way, So I think we can. I
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think that's the case. Second, I think it begins to
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at least raise the question, well, wait a minute, if
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there's all these different systems and nobody can quite figure
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it out, then can the Bible even be accurately interpreted?
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I mean, clearly God is not assisting in it, So
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then well, can the Bible be even accurately interpreted? If
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there's throughout two thousand years of church history, at a minimum,
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eleven different ways of approaching and interpreting the sermon? On
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the Mount exists, and that's just eleven. We probably could
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come up with more. Well, then can it even actually
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be interpreted? If they can come up with this interpretation,
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I can come up with this interpretation, we're looking at
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the same text. Then either the issue is no one.
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Either it shows that people lock them the ability, right,
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so the issue is with people, or it demonstrates that
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the text itself just cannot be interpreted. And then you
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can't really say, well, your interpretation is wrong and your
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interpretation is wrong. If no one can come up with
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the same interpretation, maybe it's because people lack the ability
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and we just can't do it, or the text cannot
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be actually interpreted. That raises a serious question. Or maybe
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so I so, I mean, you know, I think this
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raises God obviously is not assisting in any way shape
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performer too. The problem is either people can't do it,
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or the text just can't be interpreted. Maybe number three,
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maybe the problem is maybe the problem is is that
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every single person approaches the text to say, the Sermon
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on the Mount, we can go with any other text,
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and they interpret it not in light of the text,
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they interpret it in light of a philological syst that
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they're imposing on the text. So since Noah, since people
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don't have the same theological system, we get different theological
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we get different interpretations. I mean that is a fact.
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And if you take thirty Christians, they all come at things.
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They all have a thiological system that they're operating from,
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whether they have named it, whether they can identify it
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that you start listening to them going oh you're covenant theology.
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Oh you're dispensational, Oh you're this. You just listen to
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them start talking about passages of scripture, you can tell
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the philological system that they have been handed. So I
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think all Christians are all constantly handed a thiological system
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that becomes our glasses. We put on the glasses, and
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so everyone has a different theological system. Therefore everyone comes
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up with a different interpretation, and all the interpretations are
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consistent with the thiological system. Meaning we don't actually study
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the Bible. We actually simply study our things logical system
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that we read into the scripture and then we read
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it out as if we discovered it there. But where
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are the ones who actually put it there? So number one,
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God is clearly not helping us in the interpretation. Since
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no there's no agreed upon way to interpret someone on
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the mount two, the problem is either we just lack
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the ability to interpret scripture, so therefore we're never going
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to ever come to a maybe a correct interpretation. Maybe
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the scriptures themselves just can't be interpreted that raises serious questions.
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Or maybe the problem is everyone interpret scripture in light
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of their theological system. They have their theological system, they
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read the scripture through that lens. Therefore they read their interpretation,
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their theological system into the text and interpret it that way.
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All of that is None of that is good news.
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All of that is depressing, discouraging, and should make you
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want to scream. Right, all of that should make you
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just as irritated as you go outside today and it's
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you know, fifteen degrees and snow coming down, and you
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hear that someone else is doing a broadcast from where
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it's going to be eighty five, eighty six, eighty eight
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degrees today, and you're like, wait a minute, that's just
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right as irritating as that could be, Well, this should
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be just as irritating, and obviously in a much more
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serious way. Now, I can't speak for you, but it
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drives me crazy that we can't come up with and
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agreed upon interpretation on literally anything. That's one of the
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things like if you look on Christian social media, if
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you look at comments under a Christian article, everyone's like,
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da da da da da. The quote a scripture and
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it means this, and someone to go, no, no, it
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doesn't mean this. No, you're not reading it right now.
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You're not reading it. You're not reading into context. I
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know how to read in context.
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You do da and.
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Everybody just and everybody thinks they're right. And sometimes you
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just want to scream, going, don't you see how foolish
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we look. I mean, I know I can do a
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broadcast boom, get an email you're wrong, you're wrong, you're wrong,
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you're wrong, you're wrong, Thank you, congratulations, and of course
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you are right. So it drives me crazy. So those
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