March 16, 2025
Salem: The Man Who Fought Back

We continue our exploration of the Salem Witch Trials
We continue our exploration of the Salem Witch Trials
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good afternoon, everyone.
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Let me ask you a question. Are you a Sunday
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afternoon drive type of person? Do you like a it's
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Sunday afternoon, you just go get in your car and
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you just drive around? Do Do you find that entertaining, relaxing, fun?
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Or you're like, what just get around? Just get in
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a car and drive around for no particular reason with
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no destination. Nope, not not my thing. Or maybe you
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love to do it. Maybe you did it when you
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were a kid because you didn't really have a choice
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that the parents said, hey guys, it's Sunday afternoon, get
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in the car, and they just drove wherever. And you're like,
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and you're sitting in the backseat thinking, what are we doing?
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We're driving it's a Sunday afternoon drive. Learn to love
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it and maybe you loved it, Maybe you who loved
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it then maybe you don't love it so much now. Well,
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I don't know if you love Sunday afternoon drives. I
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don't know if you're a Sunday afternoon drive type of person.
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But well, today we're going to take a Sunday afternoon
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drive back to Salem, and we're going to continue our
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exploration of the Salem Witch Trials and see if we
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can learn a little bit more and see if we
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can well continue the story. We're nowhere close to finishing
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the story, but if we can continue the story and
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hopefully learn a little bit more about what happened in Salem.
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But first I need to say good afternoon everyone. It
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is Sunday, March sixteenth, twenty twenty five. It is currently
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three thirty six pm Central time, and I'm coming to
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you live from the Theology Central Studio located right here
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in Albilene, Texas. And three thirty six pm Central time.
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That's a pretty good I think that's a good time
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for a Sunday afternoon drive, don't you think, right? I
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mean you've had lunch. I mean this is a good
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time for a Sunday afternoon drive. So everyone get in
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the car. We're going to Salem. And well, it always
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sounds more fun than it is, because I mean, when
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we drive to Salem, even though I love the city
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man the Salem Witch Trials, that's not really fun or entertaining.
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But it is very important that we understand them now.
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As we've been looking at the Salem witch trials, we've
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looked at a lot of things, but we've been looking
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specifically recently at the afflicted and the accusers, which typically
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are the same those who were claimed to be afflicted
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by a witch, being tormented by a witch's spirit. They
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turn out to them to be the accuser of whoever,
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the witch, from whomever they're going to point their fingers at,
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saying that's the witch. And first we started with Betty Paris,
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Betty Paris and Abigail Williams. Betty Paris and Abigail Williams,
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if you remember them. Betty Paris, she's the pastor's kid,
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the pastor's daughter, the reverend's daughter. Abigail Williams is the
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reverend's niece. And remember we'll refer to them as not
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only they are the first afflicted and the first accusers,
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they're the two girls well who had a glass of
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water and an egg and did the egg ritual, and well,
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we talked about that story. Then we had Anne Putnam Junior.
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She's the girl who ultimately apologizes and her story is
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somewhat tragic, and definitely she feels very much like the
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victim in some ways. I mean, she accused a lot
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of people, but it really feels like she was being
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kind of manipulated and pushed by her father. Then we
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have Elizabeth Hubbard. She's the drama kid, She's the dramatic one,
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the theatrical accuser. Then we turned to our attention to
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Mary Warren. She's the accuser. Well who becomes the accused
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And well, she's the accuser who recants of her accusations
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to then turn around and make the accusation again. Well,
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her story is all complicated. But when we talk about
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Mary Warren, Now what I wanted to do is I
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wanted to just kind of follow the story of the
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afflicted and the accusers. Right, here are the girls who
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are afflicted, and here's their accusations, and here's who they accuse,
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and just kind of go through them chronologically and then
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talked about the accused, maybe somewhat in chronological order, and
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then what happened. Kind of do it that way. But well,
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we're going to take a detour because we can't talk
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we can't finish the story of Mary Warren until we
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talk about, well, the one person she accused, which just
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happened to be. I guess we will refer to him
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as her employer, and she kind of picks the wrong
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person to accuse. She really does pick the wrong person
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to accuse, because the person she accuses, well, he tries
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to fight back. And so we're going to tell you
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the story of John Proctor, the man who fought back.
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John Proctor, the man in a sense, who stood against Salem,
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the man who fought back, the man who stood against
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the insanity that's going on, and we're going to find
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out what happened to him. Now, as we have been doing,
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I will try to do this more in a narrative way.
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I think it works better than just trying to do
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it in a very kind of an academic lecture where
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I'm giving just dates and bullet points. The dates are there,
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and there are specific points I'm making, but I'm still
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going to try to tell the story as a narrative.
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So are you ready, Let's take our Sunday drive to Salem,
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and let's consider the story of the man who fought back. Now,
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in the chaos of the Salem witch trials, there were
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many who accused, many who stood by in silence, and
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a few who dared to resist. One man saw through
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the hysteria, he saw the lies, and he's woke out
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when no one else would. His name was John Proctor,
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and for his defiance he would ultimately pay the ultimate price.
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His story, I believe, I believe this is fair, is
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one of courage and definitely one of tragedy. The courage,
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I believe that's absolutely true, and there's no question about
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the tragedy of his story. A man who refused to
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bow to fear, a man who stood up for the truth,
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reason and justice, and a town consumed by absolute madness. Today,
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this afternoon, I hope that we can learn about the
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story of John Proctor, his rise, his fall, and his
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final stand. Before John Proctor became a symbol of resistance.
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John Proctor was a successful farmer and tavern owner in
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Salem Village. Born in sixteen thirty two, He was a
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man of means, a husband and a father, but Proctor
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was also a man with enemies. He had a reputation
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for speaking his mind, something that in Puritan society could
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be dangerous. He was very outspoken, skeptical, and not easily
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swayed by religious fervor, and a town where faith and
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fear ruled that made him a target. And when the
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first accusations of witchcraft spread through Salem, well he saw
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through the lies immediately. He believed the whole thing was
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a lie, and that the whole thing was fraudulent, and
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he speaks out against it. Well, you don't speak out
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against I mean, if you've been a Christian. You know,
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if you are a Christian and you are in kind
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of a church community, you go along with the church community,
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because if you don't, you're gonna be ostracized and kicked out,
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or who knows what that's going to happen. There is
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a sense of pressure. When the witch trials began in
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early sixteen ninety two, Procter watched as young girls, some
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no older than the age of nine or ten, began
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accusing women of witchcraft. But unlike most of Salem, he
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did not believe them. While others saw signs of the devil,
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John Procter saw children putting on an act. He called
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them out, He accused them of lying. He would even
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mock their afflictions, even saying that if they were truly possessed,
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they should be they should be beaten out of it.
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I mean, you may not agree with that, but the
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point is he didn't believe any of this. He mocked
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their afflictions. He said, hey, even if they're truly possessed,
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just beat it out of them, just beat it out
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of the Like he wasn't for this panic, this paranoia,
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this fear. He was like, let's just face this. And
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again he believed it was all fraudulent and lies. But
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then see it's one thing to be, you know, talking
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about everything that's going on, speaking out against it. But
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it did not take long that his own servant, Mary Warren,
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accused him and his wife. So he's skeptical, he's calling
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it all into question, and then his own servant accuses
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him and his wife of being a witch. That's not good. Now,
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this is where we could have lots of speculation, like
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why would Mary accuse them? No? Is she upset with them.
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She's a servant in this house, she doesn't like the
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way they treat her. Does she have an asta grime?
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Because it doesn't make sense that like, hey, I'm just
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wanting I want to participate in this. Well, why are
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you going to accuse someone who's so skeptical of it?
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That just seems like I don't know, who knows? Maybe
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she thought that it would play into her own hands.
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I mean, again, the motivations in all of this is
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very differentficult sometimes to unravel, and sometimes all we can
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do is is speculate to some level. I'm trying to
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be very careful when I do speculate, and let you
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know that I just wow. But she turns around and
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she accuses both of them. Now, John Proctor employed Mary
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Warren as a servant. At first, she played along with
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the accusations. But Proctor, now this is where it's somewhat disputed.
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Did he pressure her to tell the truth. You know,
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he would have had some confrontation probably with her, since
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he thought the whole thing was a lie. And you know,
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all of a sudden, she starts playing, playing along with
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the accusations. Maybe she gets mad. Maybe he calls her
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aside and he's like, hey, stop this, what are you doing?
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This is ridiculous. Don't fall for it. Maybe she gets mad.
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I don't know, and at first she does, she does
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stop it. In fact, she were cants saying that everything
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was a lie, there were no witches in Salem, and
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that it all was hysteria. So she's like, you know what,
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you're You're right, guys, this is this, this is all
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this is all foolish. Now does she is she doing
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this because she's a servant, she's being told to? Does
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she really believe it? I mean, there's it's really hard
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to unravel because of her position, right, So so what happens, Well,
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the fact that now she comes out telling it's all
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a lie, this could have possibly ended the trials, but instead,
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in kind of a weird twist of fate kind of thing,
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it actually seals John Proctor's fate because the moment Mary
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Warren recanted, she was then accused herself. The court turned
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on her. She panicked, and in order to save herself,
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she did the only thing she could do. She accused
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John Proctor and his wife of witchcraft. Now that may
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explain why she accused John Proctor because on one and
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you can look at it like why would you accuse
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the man who's so skeptical, But now she makes accusations.
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Then she's like no, no, no, no, no, I'm sorry, I'm sorry.
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I didn't do this. Clearly, I think it's pretty fair
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that John Proctor confronted her, then she she recants, then
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they turn around they accused her of being a witch
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and she's like, wait, wait, wait, wait, I recan't of
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my recanting, No, no, no, there are witches here and
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oh oh right here John Proctor, he's the witch and
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his wife because now she's being accused, so now her
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own life is in danger, so she tries to then
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accuse John Proctor to save her own life. So now
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I think, now, I think that's a more clear motivation, right,
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I mean, when you're looking at the story, you could
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be like, well, why would she accuse John Proctor? Well,
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I think there's the reason she gets accused. Right, She
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makes accusations, she recants, then she goes back to me
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make I guess the actual chronologie order she's afflicted, make
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her accusations, then gets pressured were cans of her accusations.
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Then she gets accused, and then she comes back with, well,
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a new accusation. I think that's the correct way of
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understanding this as to the best of our ability. So
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now John Proctor, the man who had fought against all
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of this nonsense, well now he's going to be on
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trial himself. John Proctor was dragged before the court on
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August fifth, sixteen ninety two. His wife, Elizabeth Proctor, was
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also accused and arrested, despite petitions from fifty one people,
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not just in Salem and neighboring towns. They attested Procter's
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upstanding character. Both John and Elizabeth, though, are found guilty
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of witchcraft. They have fifty one people saying no, no, no.
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They petitioned the court, well, what are you doing. John's
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not a whitch. This is wrong. They're like, no, no,
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he's guilty of witchcraft. And guess what. The court relied
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on spectral evidence, a controversial and intangible form of testimony,
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played a pivotal role in their convictions. This spectral evidence nonsense.
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You can blame Cotton Mather for a lot of this,
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even though Christians want to defend him. There's no defending
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Cotton Mather. But he gets I mean, this is crazy.
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Mary is afflicted, makes accusations, recance of her accusations, then
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makes new accusations, and she blames John Proctor and his wife.
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They're taking the court and found guilty. There was no
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physical evidence. There was nothing but praise for his being
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an upstanding person in the community. Proctor was found guilty.
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Now what does he do? What can he do here?
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How can he save himself? Well? His only hope is
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to confess. If he will confess, he may be able
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to spare himself. His only if he has to confess.
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I mean, it's kind of weird. If you confess, maybe
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you will save yourself. If you don't confess, well you're
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going to die. What is he going to do? You see,
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if he admitted to being a witch, he would most
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likely live. But if he refused, if he would not
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