April 7, 2025
Salem, Satanic Panic, and Slayer
From Salem to the Satanic panic of the 1980’s and the band Slayer
From Salem to the Satanic panic of the 1980’s and the band Slayer
WEBVTT
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good afternoon everyone.
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It is Monday, April the seventh, twenty twenty five. It
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is currently twelve thirteen pm Central time, and I'm coming
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to you live from the Theology Central studio located right
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here in Abilene, Texas. Now, right here next to me,
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to my right is all of my stereo equipment. Right
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I have my Yamaha receiver, I have a streaming device,
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I have headphones. All of my stereo equipment is right
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there to my right. It's there, and I spend a
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lot of time with that stereo equipment and with a
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pair of headphones, on listening to a lot of music,
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and in listening to music. Recently, well, I started thinking
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about tomorrow. Now, what is tomorrow? Tomorrow is April the eighth,
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and I've been thinking specifically as I've been listening to
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music about April the eighth, nineteen eighty five. April the eighth,
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nineteen eighty five. For some of you, that day means
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absolutely nothing, But for me, it's a very significant day
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because I was a teenager in nineteen eighty five and
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I was in love with music. I'm still in love
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with music. I was obviously necked deep in the chaos
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of youth and the chaos of my crazy life that
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I went through, in all the horrible things that happened
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to me, And I was also living in a time
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when people were convinced that the devil had moved into
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the record store. It was the height of the Satanic panic.
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Preachers were warning parents were terrified. And what were they
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warning about? What were parents terrified about? Well, they were
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worried and terrified and warning about this thing called heavy metal.
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To many Christians, it wasn't music anymore. It was warfare.
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And on that day, April eighth, nineteen eighty five, the
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band's Slayer released the album Hell Awaits. I bought the
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album the day it came out. I remember peeling off
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the plastic, looking at the cover art and thinking this
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is going to tick off a lot of people. And
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it did. It became one of the most condemned albums
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of the era. It was blamed for everything from spiritual
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corruption to demonic possession. But I also remember something else,
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something more personal. Didn't necessarily feel evil to me. I
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definitely didn't feel possessed. I felt alive. I felt like
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someone was telling stories that were very dark, very wild,
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and extremely terrifying, but also they were real in a
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way that the fear mongering never was. There was something
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real to me about the stories. There was something dark,
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There was something maybe that captured the pain and suffering
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that I was going through in my life. At that time.
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It felt more dare I say, it felt more real
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than all of the fear and paranoia and screaming I
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was hearing all around me in the middle of the
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Satanic panic and what parents were saying and pastors were saying.
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Looking back now from twenty twenty five, I see clearly
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what I couldn't name then that very moment. It was
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more than a cultural class It was more than a
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culture war. It was a storm of fear. It was
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a storm of fiction and misunderstanding, not unlike something that
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happened before in American history. So today, nearly forty years later,
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I'm going to invite you to take a journey. We're
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going to take a journey that begins in a Puritan village.
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We're going to wind through a national panic, and then
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it's going to explode through the speakers of a Slayer
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album and I'm going to ask some questions like what
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happens when fear replaces truth and the church forgets how
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to think? This is going to be the story of Salem,
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the Satanic Panic and the band Slayer. Does that sound
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okay to you? Are you interested? Do you want to
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take the journey? Well, here we go. Let's go back
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way back in sixteen ninety two. It was young girls
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in Salem, Massachusetts. They were trembling, crying, and they begin
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to name names. They accused neighbors, they accused servants, They
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even accused family. Not a theft, not of murder, but
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of consorting with the devil, of signing the Book of Satan,
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of summoning dark spirits. And in a town that feared
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damnation more than death, that was enough. Over the course
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of a year, nearly two hundred people would be accused
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of witchcraft. Nineteen were hanged, one man was crushed under stones,
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others rotted in prison. Their only real crime was being
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the object of suspicion in a world shaped by fear.
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Their only real crime was being the object of suspicion
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and a world shaped by fear. Centuries later, April eighth,
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nineteen eighty five, a new name enters the conversation. Slayer,
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a thrash metal band from California. They're loud, they are aggressive,
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they're fast, and they're terrifying. Their second album, Hell Awaits,
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arrives like a sonic inferno, filled with screaming guitars, chaotic solos,
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and lyrics about hell, demons, death and destruction. To a
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generation of metal fans, it's considered a masterpiece to many Christians.
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It's proof that the devil is here and he has
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a record deal. And just like that, that old fear,
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that old fear that was in Salem arrived, Well for me,
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it arrived in Buffalo Gap, Texas. That's where it arrives
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with me and all around us. So you would begin
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to hear people say things like this, preacher saying things
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like this, This is not just music, it's satanic and doctrination.
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Kids are being brainwashed by heavy metal. I heard it
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myself over and over again. I heard people say backward messages.
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They say kill your parents, they say worship Satan. Just
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play the record backwards. These are modern day witches and
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they're after your children. Oh. I heard this stuff over
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and over and over again. It was everywhere the old fear,
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the old panic had arrived. It was no longer in Salem,
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it was all across the United States. You see, in
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the seventeenth century it was the devil in the woods,
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and the twentieth it was the devil on stage. And
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in both cases the reaction was the same panic, accusation,
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and the belief that we must protect the truth, even
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if it means bending it a little bit, even if
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it means maybe not really being I don't know, in
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line with the truth. This is the story of two
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moments in history, separated by centuries, yet bound by the
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exact same fear. A fear that forgets truth, that replaces
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discernment with paranoia, a fear that teaches Christians to condemn
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without understanding and to fight darkness with maybe something dark,
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then the very darkness you're trying to fight. You see,
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this is the story of Salem. This is the rise
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of the Satanic Panic, and this is the album called
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hell Owaits. The town of Salem was small, the kind
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of place where everyone knew everyone else, and they also
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knew their sins, or at least they thought they did.
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Puritanism ran deep. The Bible wasn't just scripture. It was
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the law, it was the news, it was the entire worldview.
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Sin wasn't just a private concern, it was a public threat.
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So when a group of girls began to convulse, scream,
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and claim invisible forces were attacking them, the town listened.
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At first it seemed like a mystery. Then a few
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names were whispered, then shouted. Accusations flew like sparks, and
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soon a fire consumed the town. No physical evidence, no proof,
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just fear, hysteria, and the terrifying sense the devil was real,
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near and infecting the community. The accused had few defenses.
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Deny it, and you must be lying. The devil teaches
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his followers to deceive, confess. You may be spared execution
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if you name someone else and the church. It didn't
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bring clarity, it added fuel to the fire. Ministers thundered
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from the pulpits about Satan's presence. Testimonies of spectral visions
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were accepted as proof. Logic was replaced with certainty. They
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knew they were right because they were afraid. But the
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trials came to an end. Eventually, the judges stopped listening.
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The girls were no longer believed. The fear collapsed under
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the weight of its own lies, and Salem was left
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with blood on its hands and a stain on the
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conscience of the American Church that would never fully fade.
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Why begin here, Why go back to sixteen ninety two,
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because they shows us a pattern, the very same pattern
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that would rise again during my teenage life, the very
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same pattern that happens in Salem. That's why when people
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sometimes they're curious why I love Salem so much, Because
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when I go there and I learn and to just
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try to feel everything that could have possibly have been
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happening there in sixteen ninety two, in some ways, I'm like, well,
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it wasn't sixteen ninety two. It was the nineteen eighties.
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It was Buffalo Gap, Texas. Ho But it felt very very,
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very very very similar, because the same pattern would rise
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again in the nineteen eighties, where Christians fearing evil would
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forget truth, music, fiction, and storytelling would be mistaken for doctrine,
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where bearing false witness became a part of spiritual warfare.
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Hey make this accusation, make this claim, get this information wrong,
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this and it became conspiracy, paranoia, fear, insanity, and it
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was everywhere, and you couldn't escape it, especially if you
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were a teenager in the nineteen eighties, especially if you
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were a teenager anywhere where there was a church on
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every street corner like here in West Texas, you couldn't
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get around it. You couldn't everywhere you went and where.
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Just like Salem, it would all eventually fall apart. But first,
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before the flames die down, we need to see how
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the Satanic panic began. Satanic panic didn't happen overnight. It
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wasn't born out of a single moment. It crept in slowly,
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feeding on suspicion, rumor, and a growing fear that America's
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youth were slipping away into something dark. By the late
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nineteen seventies. In the early nineteen eighties, the United States
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was changing. The sexual Revolution had left scars, The drug
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crisis was visible in every corner. Violent crime was rising,
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divorce rates were climbing, and beneath the surface, there was
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a spiritual unease, a growing sense that something evil was
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behind it all. And Christians they were looking for a name,
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they were looking for a face, they were looking for
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a cause. Say that the first spark came in nineteen eighty.
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I think we could probably go back to maybe nineteen
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I believe seventy seven. We'll talk about what happened in
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nineteen seventy seven. We'll save that for a little later,
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but a lot of people will go that it was
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nineteen eighty where the first spark was lit for the
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Satanic panic. And once again, it's a book that's interesting.
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Remember the story of Salem and a particular book that
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ended up in the pastor's study. Remember, okay, all right,
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So once again it's a book. The first spark. The
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first spark came in nineteen eighty with a book called
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Michelle Remembers. Does anybody remember Michelle Remembers? It was written
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by a psychiatrist and his patient, later his wife. It
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told the story of recovered memories, ritual abuse, a Satanic cult,
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animal sacrifices, black robes, demons, and the devil himself. There
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was no evidence, there was no coroboration, but it did
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not matter. The book sold millions. It became a cultural phenomenon,
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especially in Christian circles. Churches, radio shows, and seminaries took
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it seriously, and it was used as proof that Satanic
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cults were everywhere, hiding in neighborhoods, daycares, and high schools.
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Once again a book. I just find it interesting that
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Salem and we talked about Cotton Mather and we talked
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about it, We talked about so much and how this
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all played out in Salem. Again, just even telling the story,
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I feel like it's am I telling the story of Salem,
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or I'm telling the story of the nineteen eighties. Well, Salem.
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I have to rely on history, right, I have to
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rely on document in the eighties. I can rely a
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lot on my own memory because I was right there
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in the midst of all of this. You may hear
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a preacher in the nineteen eighties say they're out there,
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the occultists, the devil worshipers, even in your child's school.
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Don't be fooled. The enemy is not hiding in the shadows.
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He's already in your home. The parents were like, how
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how did he get here? How do I get rid
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of him? See, that's when the panix begins to spread.
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Talk shows air testimonies of ritual abuse, survivors, pastors, warns
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of symbols inside of cartoons. Detectives gave lectures about cult crimes,
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most of which had no actual evidence. And then the
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daycare trials happened. The most famous case began in California
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that mc martin. Pre school children were interviewed with suggestive questions.
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They were told that bad things had happened. Eventually they
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began to tell stories. Hmmm, so we're back to children.
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How does Salem begin? Children? This is crazy the way
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this goes well, A book, a book children, children see.
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If you don't know history, you repeat history even if
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you know it. It goes in cycles in some ways.
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So but in this case, we're not in Salem. We're
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in California. It's a preschool. Children are interviewed with suggestive questions.
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They were told that bad things had happened, and eventually
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they begin to tell stories about tunnels under the school,
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animal sacrifices, and even being flown on broomsticks. There was
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no physical evidence. There was no tunnels, there was no photos,
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no signs of abuse. But it didn't matter. The accusations
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were enough. Parents were terrified. Pastors preached about hidden cults.
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TV specials ran dramatic reenactments of Satanic rituals, complete with
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robe figures and candles. It was sixteen ninety two all
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over again, but this time the witches were daycare workers
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and the Puritans were Christian broadcasters. You would hear things
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like this. Dozens of children claimed to have been satan,
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Dozens of children claimed to have seen Satanic sacrifices. Some
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say the occult has infiltrated American culture at every level.
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Heavy metal music, Ouiji boards, even Halloween. Are our kids
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being brainwashed? Oh? And I remember Halloween. I don't remember
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the exact year it was, but here in West Texas
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a curfew was issued and you could not be out
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at night on Halloween because teams of Satanic you know,
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evil Satanic priests were roaming about. Teams of them. Are
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teams of Satanic cults. I don't know the exact words
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