March 20, 2025
Salem: Martha and Corey Giles
We go back to Salem and look at the tragic story of Martha and Corey Giles
We go back to Salem and look at the tragic story of Martha and Corey Giles
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good morning everyone.
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It is Thursday, March the twentieth, twenty twenty five. It
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is currently eleven forty four am Central Time, and I
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am coming to you live from the Theology Central studio
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located right here in Abilene, Texas. Well, how would you
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like to return to Salem this morning? I hope Well,
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if you're tuning in, maybe you know what we're getting
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ready to talk about. Maybe you have no idea, so
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maybe you're not really ready to go back to Salem.
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Maybe you don't even care to go back to Salem.
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But we are going to return to Salem and talk
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once again about the Salem Witch Trials. We've been talking
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about them a lot again. I believe the Salem Witch
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Trials has so many lessons for the Church and for Christianity.
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I think we need to learn learn all of those lessons.
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I know it's a cliche, but those who do not
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learn from history are what doomed to repeat it. And
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so we don't want to repeat what happened in Salem.
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And yet many times I look at modern day Christianity
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and I get very concerned that many of the very
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same things that kind of led to what happened in
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Salem and the Salem Witch Trials, that those same concepts,
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that same way of thinking, well, not only is at
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present today within Christianity, it has been present. They may
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Christianity may not have the exact same power because of
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kind of the merging of the church and state at
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the time of the Salem Witch Trials. Now, if Christianity
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ever merges back with the state and Christian nationalism gets
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its way, well, the same thing that happened in Salem
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will happen here in the United States of America. People
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will start dying. Because anytime church and state merges, people
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start dying. So I'm going to continue to have us
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return back to Salem to learn the lessons. And I
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always encourage Jenny one, if you ever get an opportunity
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to go to Salem, Massachusetts, you should go and you
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should learn everything that occurred there. So are you ready,
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Let's try to do this all right? We have been
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looking specifically at the girls who were afflicted and who
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made the accusations. We took some time to hear the
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story and to tell the story of Betty Paris and
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Abigail Williams. Those were the girls who participated in the
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egg ritual and we think something scared them to death
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that may have led them, possibly to says claiming they
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were afflicted by witches and make the first accusations. Remember
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Betty Paris was the pastors or the reverend's daughter, and
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Abigail Williams was his niece. They were young, they claimed
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to be afflicted. They showed all the crazy symptoms that
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we've talked about, and then they made the accusations. Then
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we had Anne Putnam Junior. Do not forget her because
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she's going to be very important to this story. And
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Putnam Junior she accused, I went over sixty people, I
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believe sixty two, sixty three. But yet she's the woman
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who ultimately apologized, So her story is very interesting. We
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have Elizabeth Hubbard, she's the theatrical accuser. She turned it
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into a spectacle. She was dramatic, all right. Then we
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talked about Mary Warren. She's the accuser who became the accused,
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and she was the accuser who then recanted of her
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accusations that she's accused, and then she brings back her accusations.
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Her story. I mean, all of these stories are just
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crazy to hear. Well, today we are going to go
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back to March the twelfth, sixteen ninety two, and we're
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going to go back to Ann Putnam Junior. I was
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kind of trying to follow kind of a chronological order.
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We were kind of going through the girls who were
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afflicted and who made the accusation. But we're going to
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kind of do kind of a U turn, kind of
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go back. We're going to go back to Ann Putnam
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Junior and well, a very specific situation involving her affliction
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and accusations and how it impacts to important well two people.
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All everyone involved in this was important because of what
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happened to them. But this story is pretty tragic, and
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so once again, I'm going to do this as a narrative.
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I'm going to do it as a narrative, and hopefully,
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I think a lot of people have liked me doing
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this as a narrative. It's still very hard for me
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to just present it in a true narrative form because
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I like to kind of go into the narrative, then
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come back out, offer commentary, explanation, ask questions, and then
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go back into the narrative. Hopefully this has been well.
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Hopefully you are okay with this approach. So are you ready?
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Here we go. Let's go back to Salem, March the twelfth, sixteen. Now,
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the Salem witch trials began with accusations against outsiders. That's
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very key to today's story, all right. The Salem witch
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trials began with accusations against outsiders. Please do not forget that,
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all right. The Salem witch trial began with accusations against outsiders, beggars,
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enslaved women, and outcasts. That's who the original accusations were against. Again,
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they were against the outsiders, against beggars, against enslaved women,
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against the outcast. But everything changed when the hysteria reached
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into the heart of the Puritan community. Because when Martha Corey,
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our respected church member, was accused, it sent one clear
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message to the people of Salem. No one was safe,
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no one. See before, if you were an outsider, if
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you were a beggar, if you were you know, if
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that was kind of if you were an enslaved woman,
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if you were kind of in a sense an outsider
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and powerless, then you were not safe. But everyone else
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probably felt that they were somewhat safe. But everything changes.
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Everything changes when Martha Corey is accused because she is
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a respected church member, and when she is accused, it
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sends a very important message to every single person in Salem.
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You aren't safe. You can be accused just like that.
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You don't even need to be present. Because of the
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spectral evidence, which we've talked about over and over and over,
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anyone can accuse you. Who was her accuser none other
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than Putnam Junior, the most prolific accuser in Salem. But
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why did she target Martha Corey And was there something deeper,
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something more personal behind the accusation. Today, hopefully I'm going
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to unravel the story of Anne Putnam Junior, Martha Corey
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and her husband, Giles Corey. So I'm going to tell
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you the story of Anne Putnam Junior and how she
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relates to this entire situation. Martha Corey and her husband
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Giles Corey where because this is I think this is
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very important. They're horrific fate. What happens to Martha and
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Giles remains one of the most infamous tragedies of the
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Salem Witch Trials. And if you go to Salem, if
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you go to the Salem, the Salem Witch museum. I
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think that's the first one I ever went to. You
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hear the story of Corey Giles, hear his story. In fact,
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I think if you go, I mean, I've been almost
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to any I haven't been to every single place you
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can visit yet in Salem, I'm still trying to get
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through everything. But when I go back again, I'm gonna
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do my best to try to. I mean, I could
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go to Salem for the rest of my life and
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never get tired of going to these places. Learning about
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the Salem Witch draws. But I think almost every place
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you go, you hear about Corey Giles. I think you
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hear about him, maybe more than you do Martha. I
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think Corey gets more of the attention. And you're going
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to see why he's always mentioned, all right, and yeah,
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it's pretty horrific why he's mentioned. Okay, So we're gonna
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try to unravel the story of Ann Putnam Junior. She's
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the afflicted, she's the accuser, she accuses Martha Corey, and
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while her husband, Giles Corey, ends up in the middle
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of all of this. Before she was branded a witch,
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Martha Corey was an upstanding member of the Salem community.
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She was a full member of the church, well respected,
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and she was seen as a good Christian woman. But
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Martha had a past in one that some in Salem
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never forgot years before. Now this is very important. She's
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a good Christian woman, she's a church member, she's respected,
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but there's something in her past, something in her past
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that well, maybe just possibly no one forgot. You see,
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years before all of this craziness begins in Salem, Martha
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had given birth to an illegitimate mixed raced son, a
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fact that made some Puritans question for her moral character.
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I want you to hear that again. Years before all
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of the hysteria begins in Salem, sixteenth January sixth ninety two,
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before all of this craziness happens, Martha had given birth
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to an illegitimate mixed race son, a fact that some
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that made some within the Puritan world question her moral character. Still,
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she had repented, married Giles Corey, and lived a quiet
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religious life, but in sixteen ninety two, her outspoken nature
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would make her a target. Unlike many in Salem, Martha
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Corey did not believe in this witchcraft hysteria. She openly
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mocked the trials and question the legitimacy of the afflicted girls.
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And we're going to start seeing a pattern here, right,
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And this is the reason I wanted to tell this
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story at this point because of the last episode that
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we did. Look, if you questioned the trials, if you
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question the legitimacy of these girls, you almost immediately got
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accused of being a witch yourself. It didn't matter who
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you were, It didn't matter what your standing was, didn't
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matter if you were a good church member. They were
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coming after you. You could not. You had to either
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go along with the hysteria or you were going to
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become the victim of it. And that's oh. I mean
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that the history has shown this so many times. So
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unlike many in Salem, Martha Corey did not believe in
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the witchcraft hysteria. She openly mocked the trials and questioned
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the legitimacy of the afflicted girls. And this was dangerous
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in Salem, because in Salem, to doubt was to be suspicious.
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To question the afflicted was to side with the devil.
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You can't question, you can't challenge. You go along with
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the narrative, or you're you're with the devil. You're in
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league with the devil and Christianity has played this game
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for a very, very long time. It really has this
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Really when you go back to Salem and you see this,
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I think it helps you really understand a lot of
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the thinking that's happened throughout Church history, even in the
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modern times. If the Church says this is wrong or
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this is wrong, you go along with everyone, because the
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minute you question, the minute you challenge, oh, now you
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are satanic, you are a heretic. You've always got to
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go along with everyone, or they're gonna turn on you.
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They're gonna turn on you quickly. Martha went so far
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as to tell people that the girls were lying and
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that the court was a joke. Now that that's gonna
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get her in trouble, but I want you to know
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that that. See, there were those who kept saying, these
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girls are lying, these girls are lying. How come no
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one can see this. You're all being played. But no, no, no, no, no, no,
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no no no no, no, no, no no no. You
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had to go along with it because Satan was everywhere.
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Satan was everywhere, Witches were everywhere. She even laughed at
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the idea that the people in Salem were being tormented
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by witches. And someone was listening to all of this.
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Some say that someone was Anne Putnam Junior. Now my
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speculation is, or at least I'm gonna ask the question,
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was it Anne Putnam Junior that was listening? Or was
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it her father that was listening? You know, well, I
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still believe Anne Putnam was more manipulated more than anything else.
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But we've already told that story. We won't go into
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that again. On March the twelfth, sixteen ninety two, March
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the twelfth, sixteen ninety two, I told you we're going
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to go back to that particular date, March the twelfth,
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sixteen ninety two. Remember that date. On March the twelfth,
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sixteen ninety two, Anne Putnam Junior claimed that Martha Corey
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Specter attacked her. She screamed, convulsed, and described how Martha
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tormented her from across the room. Was this because Martha
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doubted the trials? Martha had publicly ridiculed the afflicted girls.
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Did Anne see her as a threat to the trials?
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Was it personal? Anne knew Martha Corey and may have
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held resentment towards her. Some historians believe Anne was coached
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by her father, Thomas Putnam, who played a major role
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in the trials. Was it a test to see how
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far the court would go? Before this, most of the
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accused were outsiders, poor, marginalized, or already suspected of sin.
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Accusing Martha Corey, a church member, proved that anyone could
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be a witch. Now that means there's a lot of
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speculation in history. Why what happened here? Now? I think
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I still think it's Anne's father. I still think he
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I mean, come on, I really do believe. Now, maybe
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Anne had some issue with Martha. Maybe maybe people and
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this one is not brought up a lot in history.
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And again, most of this, the speculation that I'm offering
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is not really offered if you go visit the places
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in Salem. But man her past, her past, I know
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she doesn't fit the typical description of the outsiders that
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were accused, But I mean, come on, her past I
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think was pretty scandalous. So I don't did they I
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don't know. There's a lot going on here that I
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cannot be dogmatic about. And here's the most terrifying part
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about all. We have all of the questions, but the
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most terrifying part is ultimately this works. When Martha Corey
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was brought in for examination. She made one fatal mistake.
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She laughed. They bring her in for a examination, she
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just starts laughing. She starts laughing, and why is she laughing?
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Because she couldn't believe what was happening. She couldn't fathom
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that the town actually thought she was a witch. She
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was like, this has to be a joke. This is ridiculous.
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