Oct. 1, 2024
Purify Ourselves?

A sermon review and discussion about purity and sin in the life of a believer
A sermon review and discussion about purity and sin in the life of a believer
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Looking at our world from a theological perspective. This is
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the Theology Central podcast Making Theology Central. I have been
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avoiding the word good. If you've been listening to the podcast,
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I've avoided saying good evening, good morning, I've just said welcome.
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I've avoided it because nothing has been very good. We
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have had, you know, controversy, We've had sin, We've had scandal.
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We've had everyone offer an opinion about the so called
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scandal and the so called sin. We've had people give
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details about the sin, and then people offer opinions about
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the details, and I have said that the entire situation
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there is nothing good about it. I've avoided mentioning any names.
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And I've said, Okay, if we're going to talk about
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scandal and sin, well let's really dig in and talk
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about sin, and talk about Christianity and talk about the
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reality of sin, and let's really really try to look
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at this from a much deeper theological perspective. And that
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is what we have done. And to be honest, there's
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been nothing good about any of the discussion. It has
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led to frustration, confusing. It's been confusion. It's been confusing.
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I have been just it's been confounding, it's been complicated,
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it's been irritating. I've made the jokes that this entire
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discussion is not going to drive me to drinking, It's
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going to drive me directly to rehab because I'm going
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to need help overcoming well, my alcoholism as a result
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of it. That is a joke. I don't drink, but
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that's what I have felt we've done, even a little
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bit of acting.
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Right.
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Hey, this is Patrol one, come in headquarters. Remember that
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entire thing that I've repeated now countless times. We've had
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some very interesting discussions, and I guess we're going to
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add to that well in just a few minutes. But
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in the meantime, welcome everyone. It is Tuesday, October the first,
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twenty twenty four. It is currently nine fifty four am
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Central Time, and I am coming to you live from
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the Theology Central Studio located right here in Abilene, Texas,
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October the first. Can you even wrap your mind around that?
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I mean, I remember December twenty twenty three, just trying
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to go, well, okay, is the podcast even going to
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be here? Is it going to last? What's going to
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happen to the church? There was so many unknowns and
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now here we are. We've arrived at October the first,
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twenty twenty four. The year is I mean, before we
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know it, the year is going to be over. And
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I'm there's still a lot of unknowns as far as
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so many of those questions I was asking in December
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of twenty twenty three. But here we are, and we
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have found ourselves again one of them. One of my
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favorite things about this podcast is so how it just
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kind of takes a life of its own, Like the
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podcast just kind of leads me to wherever we are.
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I never I never know where we're going to end up, right,
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I know everyone else is like, Okay, I'm gonna plan
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this out, we're going to talk about this, We're going
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to talk about this, And for this podcast, it's we
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just we don't know where we're going to end up
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from day to day, week to week, month to month.
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Sometimes we find ourselves discussing something that goes on for weeks.
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Maybe sometimes we find ourselves discussing something that only last
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one episode. But it's always interesting. It's you know, I
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don't know. I hope you find it to be interesting.
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It's there's a lot of unknown I don't know what's
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going to happen, and I just know that in this
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particular situation, what we've been talking about, I can't. It
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was out kind of out of my control. I wasn't
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ever thinking this is what we would be discussing at
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the end of you know, as we reach October twenty
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twenty four, I would have probably predicted other subjects to
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be what we were talking about. But things happen, and
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I do feel that I have handled it, I think
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in a somewhat interesting way, right. I mean, I've watched
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countless YouTube videos and how they've handled it, and it's
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all about did you hear it? Here's this information, and
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here's this information, and this is the sin what the
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man was committing. However, the man is not admitting to this.
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Well I know he's doing it anyway, or I know
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he did it. And there's speculation, accusation, judgment, it's a
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little bit of gossip, it's a little bit of slander.
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It's just a home just everything about it to me
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is wrong. I don't I don't think any Look, whatever
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sin you're condemning, well and our condemning of the sin.
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If we're committing sin while condemning sin, Are we any
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better than the people who sinned? I mean, I think
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Christians have to how we handle sin. So what I
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decided to do is, yes, there's this scandal, Yes sin
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was involved. Okay, let's just look at ourselves. Let's look
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at ourselves. Let's look at the reality of sin and
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the life of Christians, and let's talk about it because
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it's a very important subject. So we have talked about that,
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and we've established some things that I just keep repeating
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over and over and over, and that is this you
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and I as a Christian, right, these are just basic
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facts I'm being dogmatic about. There is no compromising with
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these facts. You and I as a Christian, we cannot
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keep the law of God. We cannot keep the law
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of God. To keep the Law of God means you
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would have to keep it perfectly internally and externally, and
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I can demonstrate it within seconds. God says to be
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holy as he is holy. You have never been holy
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as He is holy. Therefore you are not keeping the law.
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And I could just add a their verses to it,
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and you would have to admit I cannot keep the law.
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I cannot. And as a result, because we cannot keep
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the law. You and I are in a perpetual state
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of sin. We are in a perpetual state of sin.
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And the Early Church understood this because even in their
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worship services, many of their liturgical their liturgical structure, would
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call somewhere at the beginning of their worship service to
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offer up a general confession. It would read something like this,
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Here is one, most merciful God, we confess that we
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have sinned against You and thought word. Indeed, by what
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we have done and by what we have left undone,
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we have not loved You with our whole heart. We
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have not loved our neighbor as ourselves. We are truly sorry,
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and we humbly repent for the sake of your son,
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Jesus Christ. Have mercy on us and forgive us. The
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Early Church understood that every time we come together to worship,
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it's a bunch of sinners coming together because we are
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in a perpetual state of sin. We have failed to
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do what God has called us to do. We have sinned,
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and what we do and what we leave undone, we
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are sinners and thought word indeed, internally externally we are
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in a perpetual state of sin. So if we are
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all in a perpetual state of sin. Well, I guess
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you can say that sin is worse than my sin.
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But while you're condemning that sin as being worse than
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your sin, you're still a sinner. So how do we
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handle this? So we've asked this question. I promoted I
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told you about a book, Six Secrets of the Christian Life.
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We've looked at some of their so called secrets and
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how they're trying to address the reality of sin. It
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was confounding, it was confusing, it was I mean, I mean,
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we still need to work on that book. We've done
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a lot of work. On Sunday, we spent two hours
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looking at sin in the Life of a Christian. We
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went through how the Church throughout church history has tried
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to handle this reality and look at all the different
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philological systems and their approach. We've done so much. We
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have done so much. We still need to do some
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more work on Romans Chapter eight. We're gonna look at
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how throughout church history, how the Church has handled the
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Christian and its relationship to the law. There's so much
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we still need to do. But in the midst of
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all of this, trying to answer these questions and deal
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with this reality. So let me state it again just
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to be clear. No, Christians, we cannot keep the Law
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of God. Therefore we are in a perpetual state of sin.
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We are in a perpetual state of sin. Now I've
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added more to those two dogmatic facts, but I won't
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go beyond that right now. I summarize them again on Sunday,
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and I'll be somezing them more as we move forward.
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But those are just the two. I mean, that's the
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starting point. You cannot keep the law. You're in a
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perpetual state of sin. And I know the majority of
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Christianity deny even though they may say sometimes pay lip
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service to it, they almost deny it when they really
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when you start listening to their teaching, because the basic
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Christian teaching is no, no, no, no no. When you
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become a Christian, you've become a new creature. Old things
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are passed away, all things have become new. You have
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been completely transformed, You've been completely renewed. You have a
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new heart, you have a new mind, you have a
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new spirit, you have a new everything. Everything is new. Okay,
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Well then I should not sin. Well, I mean, you're
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still gonna sin, Well, then where does sin come from?
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And we've been asking all of these questions. So in
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the midst of all of that, okay, and that's not
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even a great review, that's not even a great summary.
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But there's been I mean, you're talking hours and hours
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and hours of this discussion. So I just that's kind
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of a partial summary, a partial redem But in the
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midst of all of that, I received an email. What
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day did I receive this email? I received this email.
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Let me go to it. I received this email on
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September the twenty second, at seven thirty six am Central time,
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September the twenty second. So it's been a while since
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I received this email, and since that time, we've talked
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about so many different facets of all of this. But
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here's the email. This is the sermon you should review. Okay.
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Then it says the topic follows right on the heels
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of your Second Corinthians five seventeen discussion. The pastor says
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a lot and a short sermon about holiness in this life.
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He goes right down the line, all right right down
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the line. I'm okay. I always think of a musical reference,
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but I won't go there. I won't go there, all right.
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So I'm like, okay, now, when someone says this is
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the sermon you should review, now, I know some of
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you will send me those emails, but I know you
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because you've emailed me enough, and I know that what
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you're saying is you should review this sermon because it's
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going to be fun to listen to you have an
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utter completely total nervous breakdown live on the air. You're
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utterly going to lose your mind, and I'm going to
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have my popcorn and my coke as I listen. Some
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of you, I know you do that because well we
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know what happens, all right. And this particular case, I
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don't think this is someone messing with me. I don't
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think this is someone like this is the one you
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should review. Maybe they believe this is a kind of
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a perfect continuation of our discussion on Tewod Corinthians five seventeen,
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which again I think is one of the most abused
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and misinterpreted passages and all of the Bible. So I
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don't really Again, when we do reviews, we know, Klaus,
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I don't listen to them first. Now in this particular case,
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as with I try to get better at doing this
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I do listen at the beginning to see what the
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sound quality is like. In this particular sermon, there's about
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three minutes and thirty seconds where someone forgot to turn
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the volume up. Now I could go in and try
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to artificially increase that part, so but I didn't bother
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doing all of that. What we did is the first
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three minutes is kind of like, Hey, thank you for
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inviting me to this conference. You people are wonderful, this
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is great. Tell a little joke, just you're kind of
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your typical ice breaking that a lot of people will
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do in a conference setting. This is at some kind
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of conference or camp meeting, And about three minutes in
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the volume starts going up and then it goes way up.
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So we're gonna come in right when he's about to
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tell everyone to take their Bibles and open to First John.
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I believe it's chapter three, and well, I don't know
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if this is where he's going. I don't know if
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this is what he's going to focus on. But when
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he started reading the scripture, one phrase jumped out at me,
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and so I'm definitely gonna be focused in on that.
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But at the same time, we're just gonna let them
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we're gonna just see where this goes. We got about
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thirty minutes of sermon to review, maybe that maybe twenty
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nine minutes. You know, you get to the end. Typically
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a pastor will summarize what they've already said and then
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they'll go into their prayer. So usually we have about
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three four, maybe even five minutes at the end, which
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really won't add anything to the review. So we possibly
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have only about twenty five minutes of sermon, So maybe
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we can make it through this in one episode. I definitely,
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I definitely that's the goal. We're just gonna get the
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basic idea. Let me remind you one of the things
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I've been asking you to do, and we've talked about this,
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is to start looking up random sermons about a new heart,
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a new mind, a new spear, a new nature, and
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new I knew whatever, because we've realized that Christianity has
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no agreement or even there's not even a standard way
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of understanding. Wait, so do I have a new heart
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