Nov. 19, 2024
Plural Comfort
A discussion about Isaiah 40:1
A discussion about Isaiah 40:1
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central.
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Someone, please make it stop. Please, I'm begging you. I'm
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really I'm begging you. I'm just I'm pleading with you.
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Make it stop. Now, I know. Really the person I
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should be talking to is myself. I should be looking
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in a mirror right now, going please make it stop.
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Please just stop. Just give up, just retire, just delete
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your podcast, sell the microphone, flip over the table, and
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just give up. Just go home. That's what I should do.
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But here I am and I can't stop. I just
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can't stop. What am I talking about? Well, I guess
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I will tell you here in just a minute, But
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right now, I guess I probably should tell you this.
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It is Tuesday, November the nineteenth, twenty twenty four. It
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is currently two fifty four pm Central time, and I
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am coming to you live from the Theology Central studio
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located right here in Abilene, Texas. Now, what am I
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saying needs to stop? Well, one needs to stop, I
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think is all churches need to receive. I think this
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is what needs to occur. Someone needs to send a
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memo to all churches across the United States of America
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and around the world and say you're no longer allowed
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to preach from the Book of Isaiah. You have been banned,
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you have been prohibited to do so due to all
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of the misinformation, wrong information, the spiritual malpractice that has
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occurred because of your preaching of Isaiah. It has now
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been banned. You can no longer preach from it. That's
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what I need to happen, and what I need to
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stop is pastors touching the Book of Isaiah. Do you
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think I can make at work? Do you think I can't? Obviously, yeah,
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that's ridiculous. I know that's that's that's even insane to say.
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But please make it stop. Please now, As many of
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you know, I have been going through a dark, dark,
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dark valley that I've been I've been going. I have
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fallen off the cliff into it an abyss in which
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I cannot get myself out from. I cannot crawl myself out.
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It's over, it's helpless, it's hopeless. And it all has
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to deal with preaching on Isaiah forty forty one, forty two,
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forty three, Isaiah forty to fifty five, which is so
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ironic that I feel I feel so discouraged, so defeated,
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and so depressed. Because Isaiah forty through fifty five is
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supposed to be the Book of comfort, the Book of
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consolation show, So all this preaching on Isaiah forty through
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fifty five should bring me great comfort. It should bring
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me great consolation. It should make the dark clouds part
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and the sun shine through. It should turn night into day,
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my sorrow into joy, my tears and the laughter. It should,
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but it's having the absolute opposite effect. It's taken the
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sun and blotted it out. It's taken joy and turned
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it into sorrow. It's taken contentment and turned it into discontentment.
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You just every positive thing has gone the other way.
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And I know this sounds exaggerated and hyperbolic and over dramatic,
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but really it's had a I've just kind of just
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wanted to throw my hands up and say, I don't
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get it anymore. And I think in some ways it's
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causing me even I think it's caused such a negative
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impact that it's making it difficult to broadcast about anything.
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I'm second guessing everything. It's just gone so horribly wrong.
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And we know what's happened, right, Isaiah these passages in
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Isaiah forty to fifty five, just simply put. Pastors go
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to it and they insert us into the passage within
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thirty seconds, forty seconds, fifty seconds. I don't think anyone
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makes more than a minute. But or even in the title,
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they make it about us, and I know people like, wow,
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it's not that big a deal. It is a big
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deal because when you offer comfort, when you offer peace
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to people, you offer promises to people. And that comfort
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and that peace and those promises aren't for people that
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you're giving it to. You're ultimately hurting them. You're ultimately
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going to lead them disillusioned, disgruntled, disappointed, frustrated, deconstructing. They're
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going to just it's going to hurt them in the
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long run, short term gain, Oh I've got this comfort,
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I've got this piece, I've got these promises, Thank you, pastor.
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But then sooner or later and all falls apart. If
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you just listened to the last broadcast that I did.
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Once again, we're talking about how the church says, oh,
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because you're a Christian, you have this, this, this, this, this,
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and this, but the reality contradicts everything those pastors say,
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and sooner or later people are confronted with reality. So
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we've been talking about Isaiah forty through fifty five. I
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spent two hours Sunday talking about Jeremiah and the religious
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leaders of the time saying peace where there was no peace.
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How that connects to Isaiah forty. We got into Isaiah
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forty verse one. We looked at the word comfort comfort.
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It's repeated twice, right. We talked about the meaning of
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the of the Hebrew word. We talked about how it's
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choosed in other parts of the Bible, we talked about
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how it's used in Isaiah. I was not I mean,
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I don't at this point, I don't know what I
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can do anymore and be happy with. But I wasn't
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really happy with it. Put it this way, once again,
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they weren't very good. They weren't very good messages. I
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don't know why I can't get to good right now.
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I can't even get to I can't even get to
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okay right now. But I'm doing my very best trying
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to address these issues that I think are so important.
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But I'm starting to get this overwhelming sense that I'm
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the only one who thinks it's important. I think most
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people are like, yeah, okay, get it, we get it.
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Other people take the passage and make it about us.
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Get it, you're upset about it? Move on? Nobody cares. Okay,
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I get it. I get that nobody else cares. I
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just don't understand why nobody else cares. When you go
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to a passage that says comfort ye, comfort ye, my people,
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you insert us in there so that we can steal
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the comfort. First, it's not fair to the original recipients
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because you move them out. And if you move us
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in and the comfort is not really for us or
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about us, doesn't that bother everyone? So I spend all
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of that time on Sunday again, I still feel like, Yeah,
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I think I can't really explain it. It's like it's
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like you. In my mind, I see exactly what I
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want to accomplish. I see exactly how I want to
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present it, but it seems like every time I try,
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I can't quite get there. It's like having that dream
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where you're you're walking down a hallway towards a doorway,
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but every time you get close to the doorway the
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doorway the door gets further away, and you keep walking
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and and then you start running, but you just can't
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never get to the door. It feels like I'm chasing
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this how to talk about this, how to move forward,
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but I just can't get there. And it feels like
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every time I were moving forward, then we we we
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kind of fall back. So we we got to talk
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about all of this false comfort. We gotta, we gotta,
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we gotta deal with all of it, because well, I'm good.
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I'm just gonna keep doubling down talking about it until
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I feel like I have reached the door that I
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may never be able to reach. But here we are
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once again, and we're gonna be talking about Isaiah forty. Now.
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I have listened to I don't even know how many
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sermons at this point on Isaiah chapter forty, Isaiah chapter
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forty one, forty two, forty three, and it's just become
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maddening because I don't think I can find any sermon
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it even attempts to try to do. I mean, they
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give the illusion that they're putting it in historical context,
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they pay lip service to the historical context, and then
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almost instantaneously, boom, it's about us again. So I try
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it on Sunday to try to show how it can
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relate to us. I think I don't know if that
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was of any value. But we have another sermon on
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Isaiah forty. This one's called Comfort, Comfort My People. And
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in this sermon about the fourteen fifteen minute mark, between
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thirteen and sixteen minutes, the person off is kind of
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an interpretation here that I had never heard. I don't
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even understand where it's coming from. But I think if
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I'm going to if we're gonna do this work on
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Isaiah forty through fifty five, then I have to try
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to present to you every possible interpretation I stumble upon,
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or you stumble upon an email to me whoever may
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find it, so that at least everyone can go, well,
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here's an interpretation, here's an interpretation. Now what this should
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show you, what this should demonstrate. This is what I
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want you to take away, is I don't care. Look
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you name the passage of scripture. If you start digging,
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you're gonna find not just one interpretation, not just two interpretations,
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not just three, not just four, not just five, not
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just six, not just seven, not just You're it's almost
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as the amount of possible interpretation seems to be there's
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no end to them, and that that can drive you crazy,
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right because everyone preaches as if this is the right interpretation.
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But that's according to you. I can find thirty other
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people who interpret it a completely different way, and they're
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just as dogmatic and assertive as you are. And that's maddening,
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because don't we just want to find truth? Don't we
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just want to know what the scriptures actually say? But
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if no one can agree on what it says, that's maddening.
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But I feel like I'm not doing my job if
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I just well, here's a new interpretation. Well okay, thanks,
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let's just move on. Now I have to say, well,
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we got to at least share this right and again,
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you with the listener, you're gonna make the ultimate determination.
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You're gonna have your own interpretation. You may agree with
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the interpretation I'm about to play, you may agree with
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my interpretation. Who knows, but at least you have to
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be informed. So are you ready? I wish I could
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say I'm excited for this, but I'm not. Now the
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the actual part. What I was going to do is
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just fast forward it to like thirteen minutes and just
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play thirteen fourteen fifteen between thirteen minutes to sixteen minutes
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and just kind of talk about it. But then as
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soon as I do that, I knew I would get
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an email. You took it out of context. You took
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it out of context. You took it out of context.
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You're a heretic. You're going to burn in hell, You're
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an idiot. Okay, So instead of getting all of that nonsense,
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I get enough negative emails per day. I thought I
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would at least play the context. But that means I'm
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not going to try to do a lot of interrupting
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the context. Unless I stumble upon something here that who knows.
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We'll just going to see what happens. The goal, though,
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is to get to the thirteen minute mark and between
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thirteen minutes and sixteen minutes. That's what we really want
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to focus on. Everything else is just to ensure that
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you've heard the context and then you can determine what
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you think about their interpretation. All right, I've got I
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did have AI analyzed the sermon, So I do have
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AIS come complete analysis of the sermon. But I don't
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think I'm going to break it down because AI breaks
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it down into they break it down into a lot
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of parts. They see me let me go through all
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everything AI did. AI first gives me a summary that
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includes one, two, three, three points. Then it gives me
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an analysis which breaks it down into one to two points.
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Then it gives me a critique. It breaks it down
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into one, two, three, four five parts. Then it gives
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suggestions for improvements, it breaks it down into one, two,
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three four parts, then it gives a conclusion. So if
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I just go through AI's analysis of the sermon, that'll
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be an hour long right there, right, So I'm not
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going to go through AI's analysis of the entire sermon
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because the entirety of the sermon is not as important
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as what he does around the fourteen thirteen fourteen fifteen
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sixteen minute mark, where he offers a kind of an
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interpretation of Isaiah forty verse one that leaves me baffled
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and confused because I've never heard of it before, and
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I can't find any commentaries that support it, And to
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be to be fair, even AI doesn't even know where
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it's coming from. Nobody seems to know where's coming from.
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But according to the sermon, there's commentaries that support it.
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So if you know of the commentaries that support this idea,
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please send me the name of the commentary the page number.
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Send me a screenshot something so I can at least
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come back on and say everyone, here's the two commentaries
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that support it, or the three or the four, or
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the five or the ten. But as of right now,
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I'm not aware of where this comes from. But I
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have not to be fair, I haven't spent you know,
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I've spent. I've spent a little bit of time. I
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could spend much more. But well, we'll see if do
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we need to. You can draw your own conclusions. Are
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you ready? So here we go?
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What else that you would turn in your bibles? First
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to the Gospel of Matthew. Matthew chapter three. Matthew chapter three,
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I'm just gonna read the first six verses. This ties
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in with what we're looking at both this week and
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next week with Isaiah chapter forty.
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And I can understand why the kid is crying in
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the background, because anytime I hear someone say we're going
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to be preaching on Isaiah chapter forty, I start weeping
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as well. If I was visiting your church and your
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