Aug. 28, 2024

One Faith

One Faith

We return to the 2024 Salt and Light conference

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player icon Apple Podcasts podcast player icon Spotify podcast player icon PocketCasts podcast player icon Amazon Music podcast player icon Overcast podcast player icon Audible podcast player icon Castro podcast player icon iHeartRadio podcast player icon Castbox podcast player icon Podchaser podcast player icon TuneIn podcast player icon Deezer podcast player icon Pandora podcast player icon RadioPublic podcast player icon Podcast Addict podcast player icon RSS Feed podcast player icon YouTube podcast player icon Fountain podcast player icon PlayerFM podcast player icon Goodpods podcast player icon Podverse podcast player icon Podyssey podcast player icon Breaker podcast player icon Podurama podcast player icon Audacy podcast player icon JioSaavn podcast player icon

We return to the 2024 Salt and Light conference

WEBVTT

1
00:00:02.120 --> 00:00:05.879
Looking at our world from a theological perspective. This is

2
00:00:05.919 --> 00:00:13.320
the Theology Central podcast making Theology Central. Good morning everyone.

3
00:00:13.560 --> 00:00:17.000
It is Wednesday, August the twenty eighth, twenty twenty four.

4
00:00:17.440 --> 00:00:21.120
It is currently ten fifty three am Central Time, and

5
00:00:21.199 --> 00:00:24.000
I am coming to you live from the Theology Central

6
00:00:24.039 --> 00:00:30.679
studio located right here in Abilene, Texas. Now, I'm currently

7
00:00:30.719 --> 00:00:33.399
feeling a little overwhelmed. I feel like there's so many

8
00:00:33.439 --> 00:00:36.280
different things we are working on, and I need to

9
00:00:36.280 --> 00:00:38.240
try to finish some of them up so that we

10
00:00:38.280 --> 00:00:41.119
can move on to new things. Now. The big thing

11
00:00:41.280 --> 00:00:43.840
that we have been working on all of twenty twenty

12
00:00:43.880 --> 00:00:49.920
four is the Sermons two point oh app sermon Challenge. Remember,

13
00:00:50.000 --> 00:00:53.240
starting in December of twenty twenty three, I told everyone

14
00:00:53.240 --> 00:00:55.880
to download the Sermons two point oh app and what

15
00:00:56.159 --> 00:00:59.119
was the challenge? Every single day you would open up

16
00:00:59.159 --> 00:01:03.880
the Sermon's two points oh app and find a random sermon.

17
00:01:04.239 --> 00:01:06.879
You're not looking for a specific speaker or a specific

18
00:01:06.959 --> 00:01:10.719
kind of church, or one from a specific philological stream.

19
00:01:10.799 --> 00:01:14.680
You are just listening at random. And then you are

20
00:01:14.680 --> 00:01:16.519
to write down the name of the sermon, the name

21
00:01:16.560 --> 00:01:19.120
of the speaker, and then write out a like a

22
00:01:19.159 --> 00:01:22.599
one sentence, maybe a little longer summary of what the

23
00:01:22.599 --> 00:01:25.000
sermon was about. And the goal was when you reach

24
00:01:25.159 --> 00:01:28.680
the end of twenty twenty four, your notebook would record

25
00:01:28.840 --> 00:01:31.599
and have for you every single sermon you listened to,

26
00:01:31.680 --> 00:01:34.400
and one sermon per day for the entire year. That

27
00:01:34.599 --> 00:01:37.400
was the goal. Now to mix things up and to

28
00:01:37.480 --> 00:01:40.799
make it a little bit more FuMB fun, not FuMB fun.

29
00:01:41.560 --> 00:01:44.840
I gave you specific themes or specific focuses this week.

30
00:01:45.040 --> 00:01:47.920
You're only going to look for sermons on this specific

31
00:01:47.959 --> 00:01:51.959
passage of scripture, or this specific specific philological theme, or

32
00:01:51.959 --> 00:01:54.519
whatever the case may be. And so we have done that.

33
00:01:54.599 --> 00:01:58.400
We have been relatively successful, I think, and doing that,

34
00:01:58.439 --> 00:02:01.040
I don't know. I mean, I don't know exactly how

35
00:02:01.040 --> 00:02:03.599
many people have been participating, but I think most of

36
00:02:03.640 --> 00:02:07.159
the people who are participating have said it's been beneficial

37
00:02:07.200 --> 00:02:09.240
and they've listened to more sermons maybe this year than

38
00:02:09.240 --> 00:02:11.960
they ever have. So that's a great thing. And not

39
00:02:12.000 --> 00:02:15.639
only that you're hearing other speakers, you're hearing other perspectives.

40
00:02:15.840 --> 00:02:19.400
I may agree, I may disagree. That's irrelevant. You're getting

41
00:02:19.439 --> 00:02:22.520
an opportunity to hear those and then here on this podcast,

42
00:02:22.560 --> 00:02:25.120
what I'm doing is I'm participating with you, and then

43
00:02:25.159 --> 00:02:29.319
I'm reviewing sermons, So you're hearing the sermon itself, you're

44
00:02:29.319 --> 00:02:31.919
hearing my analysis and critique of it, and you get

45
00:02:31.960 --> 00:02:36.159
to hear two different, usually radically different perspectives, which only

46
00:02:36.479 --> 00:02:39.680
helps you as a listener. So that's been a big

47
00:02:39.719 --> 00:02:43.479
thing we have been working on. Recently. We've been working

48
00:02:43.520 --> 00:02:47.520
on the theology of Charles Finnie and how utterly heretical

49
00:02:47.639 --> 00:02:51.520
it was, So that's been interesting. There but there and

50
00:02:51.840 --> 00:02:55.280
don't forget. We're also working through the entire Book of Romans,

51
00:02:55.639 --> 00:02:58.360
looking at all the their furs, and we realize that

52
00:02:58.400 --> 00:03:02.759
there's about five different Greek words that are translated therefore,

53
00:03:02.800 --> 00:03:04.960
at least in the King James and New King James.

54
00:03:05.680 --> 00:03:08.439
And so we looked at those five. Well, we've looked

55
00:03:08.439 --> 00:03:10.319
at four of the Greek words. We have the fifth

56
00:03:10.360 --> 00:03:14.560
one coming up on Sunday. I started in Romans one

57
00:03:14.759 --> 00:03:19.280
twenty four. Wow, I offered a radically different perspective on that.

58
00:03:19.560 --> 00:03:21.639
So we're working on the there fors, we're working on

59
00:03:21.680 --> 00:03:23.479
the theology of Charles f Manny. Were kind of moving

60
00:03:23.520 --> 00:03:28.759
on past that. Oh and don't forget right now, all

61
00:03:28.879 --> 00:03:34.080
of the Bible colleges and Bible and Christian universities and seminaries.

62
00:03:34.479 --> 00:03:37.199
The school is in the air, and so I challenged

63
00:03:37.199 --> 00:03:39.599
everyone to start on the sermon's two point oh app

64
00:03:39.639 --> 00:03:43.240
look up every Bible college, every Christian university, every seminary,

65
00:03:43.479 --> 00:03:46.919
every Bible institute, and follow them so that you can

66
00:03:47.000 --> 00:03:50.840
keep track of what's going on in these Bible colleges

67
00:03:50.840 --> 00:03:53.120
and seminary because that kind of gives you an idea

68
00:03:53.560 --> 00:03:55.639
of what the future is going to look like, because

69
00:03:55.879 --> 00:04:00.639
these are the next generation Christian leaders being trained today.

70
00:04:00.759 --> 00:04:04.360
So listen to all of that audio today. Bob Jones

71
00:04:04.879 --> 00:04:08.759
was live broadcasting just a little while ago their chapel service,

72
00:04:08.800 --> 00:04:10.800
and it looks like they're making a lot of changes

73
00:04:10.879 --> 00:04:13.919
to their chapel service in a way to try to,

74
00:04:14.039 --> 00:04:17.360
I guess, make it more beneficial. I've got lots of questions.

75
00:04:17.360 --> 00:04:20.480
We may review that audio. I've got lots of questions

76
00:04:20.519 --> 00:04:24.319
about chapel services and Christian universities and Bible colleges. I

77
00:04:24.360 --> 00:04:28.759
really do. And they kind of gave their philosophy. They

78
00:04:28.839 --> 00:04:32.319
kind of saw chapel as a spiritual pep rally. That's

79
00:04:32.399 --> 00:04:36.000
kind of an interesting concept. So we could definitely talk

80
00:04:36.040 --> 00:04:38.879
about that, oh, and don't forget, and that brings us

81
00:04:38.879 --> 00:04:41.839
to what we're about to do. I also, well, I've

82
00:04:41.839 --> 00:04:44.519
been telling you about a number of the conferences that

83
00:04:44.560 --> 00:04:46.839
you can find all the audio two on the sermon's

84
00:04:46.839 --> 00:04:49.040
two point o app. But there was one a few

85
00:04:49.079 --> 00:04:52.240
weeks ago, maybe a month ago, called the Assault and

86
00:04:52.360 --> 00:04:56.920
Light twenty twenty four conference Salt and Light twenty twenty

87
00:04:56.920 --> 00:05:00.240
four conference, and I think it was from I think

88
00:05:00.240 --> 00:05:00.639
I have it.

89
00:05:00.600 --> 00:05:03.360
Pulled up here. I have it pulled up here.

90
00:05:03.680 --> 00:05:09.079
It was held at where is it? Tyler Primitive Baptist Church.

91
00:05:09.720 --> 00:05:13.399
The twenty twenty four Salt and Light Conference held at

92
00:05:13.480 --> 00:05:18.279
Tyler Primitive Baptist Church. Now, this conference I found to

93
00:05:18.319 --> 00:05:22.319
be somewhat interesting because the goal of the conference really

94
00:05:22.480 --> 00:05:28.199
was to look at Ephesians chapter four, really verse four

95
00:05:28.399 --> 00:05:31.560
and five, the Phisians chapter four, verses four through five.

96
00:05:31.639 --> 00:05:34.920
Let me read them. Ephesians chapter four, verses four through five.

97
00:05:35.399 --> 00:05:40.800
There is one body, one spirit, even as you were

98
00:05:40.839 --> 00:05:45.680
called in one hope of your calling, one Lord, one faith,

99
00:05:46.360 --> 00:05:50.160
one baptism, one God and Father of all, who is

100
00:05:50.199 --> 00:05:53.160
above all and through all, and in you all. I

101
00:05:53.160 --> 00:05:56.319
guess if Ephesians four four through six would be the

102
00:05:56.319 --> 00:05:58.399
more accurate way to say this. So let me read

103
00:05:58.439 --> 00:06:02.600
that one more time. Theesians chapter four, verse four. There

104
00:06:02.680 --> 00:06:07.360
is one body and one spirit, even as ye are called,

105
00:06:07.439 --> 00:06:11.639
and one hope of your calling, one Lord, one faith,

106
00:06:11.959 --> 00:06:15.040
one baptism, one God and Father of all, who is

107
00:06:15.120 --> 00:06:21.199
above all and through all, and in you all. That

108
00:06:21.399 --> 00:06:24.000
was really the focus of the conference. Now, as I

109
00:06:24.040 --> 00:06:26.519
started listening to the conference and I started reviewing some

110
00:06:26.600 --> 00:06:32.600
of the audio, I found myself somewhat struggling, right because

111
00:06:32.600 --> 00:06:35.160
they were just really like, we're just going to focus

112
00:06:35.199 --> 00:06:38.639
on one God. We're just going to focus on and

113
00:06:38.800 --> 00:06:41.519
Father of all. We're just gonna focus on that. And

114
00:06:41.560 --> 00:06:43.120
I was like, well, wait a minute, wait a minute.

115
00:06:43.160 --> 00:06:45.480
You can't just go to Ephesians four and jump into

116
00:06:45.519 --> 00:06:49.879
verse four five and six without some explanation about what's

117
00:06:49.959 --> 00:06:54.199
going on, right, And I made the argument that everything

118
00:06:54.240 --> 00:06:58.000
in Ephesians four, five and six is connected to what

119
00:06:58.079 --> 00:07:00.279
we find in Ephesians one, two and three. Fact that

120
00:07:00.360 --> 00:07:02.800
gave everyone a challenge go through Ephesians four, five and

121
00:07:02.839 --> 00:07:05.079
six and look at every verse and then see how

122
00:07:05.120 --> 00:07:07.879
it connects to something in Ephesians one, two and three.

123
00:07:07.920 --> 00:07:11.879
Because Ephesians one, two and three is the really the

124
00:07:12.160 --> 00:07:19.680
philological exhortation. It's the it's the theological teaching Ephesia. If

125
00:07:19.720 --> 00:07:22.000
I said Exodus, Ephesians one, two and three is the

126
00:07:22.000 --> 00:07:26.839
theological philological exhortation, it's really the theological teaching. It's the

127
00:07:26.839 --> 00:07:31.399
theological explanation. It's the theological challenge. That's Ephesians one, two

128
00:07:31.439 --> 00:07:35.600
and three. Starting in verse four. What do we find, Well,

129
00:07:35.639 --> 00:07:39.160
I therefore we have a therefore in Ephesians four one,

130
00:07:39.480 --> 00:07:44.519
which indicates a transition. Now it transitions from the philological

131
00:07:44.600 --> 00:07:51.120
exhortation to the practical exhortation now based off that theology.

132
00:07:51.759 --> 00:07:55.600
Here now is the practical aspects, where you take the

133
00:07:55.600 --> 00:08:01.000
theology and it now has practical implications. So I was like,

134
00:08:01.360 --> 00:08:04.560
you can't just have a conference go to Efusians four

135
00:08:04.759 --> 00:08:07.040
and just jump in there and forget the entire structure

136
00:08:07.079 --> 00:08:11.160
of the book. This is the practical exhortation that flows

137
00:08:11.199 --> 00:08:14.199
from the philological in a sense explanation, if you want

138
00:08:14.240 --> 00:08:16.680
to say it that way. So you have to connect

139
00:08:16.680 --> 00:08:19.759
it to the philological foundation found in chapters one, two,

140
00:08:19.800 --> 00:08:22.160
and three. They didn't really seem to do that, and

141
00:08:22.199 --> 00:08:24.600
not only that, I was like, well, wait, a minute.

142
00:08:25.279 --> 00:08:28.079
Based off all of the theology and chapters one, two

143
00:08:28.160 --> 00:08:31.040
and three. What does Paul immediately do? He says, well,

144
00:08:31.079 --> 00:08:33.759
I therefore the prisoner of the Lord. That we could

145
00:08:33.799 --> 00:08:39.200
get into a long discussion there beseech you. Now here's

146
00:08:39.279 --> 00:08:43.919
the practical exhortation. He's exhorting them. He's beseeching them, he's

147
00:08:43.960 --> 00:08:48.200
pleading with them, he's begging them, he's calling them based

148
00:08:48.200 --> 00:08:51.000
off the theology of one, two and three, I'm calling

149
00:08:51.039 --> 00:08:55.399
you to do what that you walk worthy of the vocation?

150
00:08:55.960 --> 00:08:58.480
Wherewith you are called? All right? So he wants them

151
00:08:58.519 --> 00:09:01.600
to walk worthy? All right? So how do they walk worthy?

152
00:09:01.799 --> 00:09:05.519
What does that look like? Well, with all listen, with

153
00:09:05.639 --> 00:09:10.360
all lowliness, meekness, long suffering, for bearing one another in love,

154
00:09:11.440 --> 00:09:14.960
endeavoring to keep the unity. So if you want to

155
00:09:15.000 --> 00:09:18.559
walk worthy, you need to keep the unity. But how

156
00:09:18.559 --> 00:09:21.200
can you walk worthy? And how can you keep the unity?

157
00:09:21.519 --> 00:09:23.759
What does that look like? Well? What does it look like?

158
00:09:23.840 --> 00:09:28.759
Here we go? Are you ready? You need lowliness, you

159
00:09:28.840 --> 00:09:34.080
need meekness, you need long suffering, You need to forbear

160
00:09:34.559 --> 00:09:37.960
be for bearing one another in love. Then you have

161
00:09:38.000 --> 00:09:39.720
to endeavor it, you have to work at it. So

162
00:09:39.799 --> 00:09:43.000
you need a certain you need certain attributes. You need

163
00:09:43.080 --> 00:09:47.720
certain characteristics, and those characteristics are lowliness, meekness, long suffering,

164
00:09:47.840 --> 00:09:50.320
for bearing one another in love. Now we have looked

165
00:09:50.320 --> 00:09:53.120
at lowliness, we have looked at meekness today. I wanted

166
00:09:53.159 --> 00:09:55.399
to get to long suffering, but I also wanted to

167
00:09:55.440 --> 00:09:57.519
get us back to the conference just to hear how

168
00:09:57.559 --> 00:10:00.519
they're handling everything. But you need the those things, and

169
00:10:00.559 --> 00:10:03.720
then you have to endeavor to keep the unity of

170
00:10:03.759 --> 00:10:07.080
the spirit of the bond to piece. Now, so there

171
00:10:07.159 --> 00:10:10.720
is I've got to work to maintain this unity, but

172
00:10:10.799 --> 00:10:16.399
it requires certain characteristics and attributes. Then from that flows

173
00:10:16.759 --> 00:10:19.679
there is one body, one spirit, even as you're called

174
00:10:19.679 --> 00:10:23.960
in one hope of your calling. Then verse four and

175
00:10:24.039 --> 00:10:28.960
five kind of almost just restates the philological reality. Here's

176
00:10:29.000 --> 00:10:32.639
the theilological reality. This is what the theological reality should

177
00:10:32.639 --> 00:10:35.080
look like. It should look like there is one body,

178
00:10:35.159 --> 00:10:38.840
one spirit. That's the way it should look based off

179
00:10:38.879 --> 00:10:41.879
the philological truths of chapters one, two, and three. But

180
00:10:41.919 --> 00:10:44.919
you're going to have to endeavor to keep this unity,

181
00:10:45.080 --> 00:10:47.639
to have this oneness, You're gonna have to work at it.

182
00:10:47.679 --> 00:10:52.480
But it's going to require certain attributes. Well, I kept

183
00:10:52.480 --> 00:10:55.559
feeling that they didn't really connect it to one. They

184
00:10:55.600 --> 00:10:57.639
just kind of wanted to go to four, five, and

185
00:10:57.679 --> 00:10:59.879
six and just take each one of those phrases upon

186
00:11:00.480 --> 00:11:04.360
But I think those phrases require Chapter four, verses one,

187
00:11:04.440 --> 00:11:06.919
two and three, with an understanding of all of this

188
00:11:06.960 --> 00:11:09.039
is flowing from chapters one, two and three. That was

189
00:11:09.159 --> 00:11:11.480
my And so that just shows you how people can

190
00:11:11.519 --> 00:11:15.360
approach the scriptures from a very different perspective. So we

191
00:11:15.440 --> 00:11:17.200
need to look at lowly, we need to look at

192
00:11:17.279 --> 00:11:19.440
long suffering, and we need to look at for bearing

193
00:11:19.519 --> 00:11:22.519
one another in love. We will get to those, But

194
00:11:22.720 --> 00:11:25.120
since all of this started by listening to these messages

195
00:11:25.120 --> 00:11:27.639
from the twenty twenty four sultan Like Conference, I wanted

196
00:11:27.639 --> 00:11:29.919
to return to the sultanl Like Conference and I wanted

197
00:11:29.919 --> 00:11:33.279
to look at how they handled this phrase one faith,

198
00:11:35.399 --> 00:11:38.200
one faith. And the main reason I wanted to listen

199
00:11:38.240 --> 00:11:41.080
to this one they say one faith, and they refer

200
00:11:41.240 --> 00:11:46.360
to it as the problem, and I'm like, ooh, I

201
00:11:46.360 --> 00:11:48.919
I want to know how they handle this, because wouldn't

202
00:11:48.919 --> 00:11:51.000
it be great if we had really just one faith.

203
00:11:51.639 --> 00:11:54.320
Now you could argue, well, theologically we only have one faith,

204
00:11:54.799 --> 00:11:57.279
but practically we don't have anything close to one faith.

205
00:11:57.720 --> 00:12:00.200
Christians don't agree on baptism. Christians don't agree in the

206
00:12:00.200 --> 00:12:04.000
Lord's Supper. Christians don't agree on church structure. Christians don't

207
00:12:04.039 --> 00:12:06.600
agree on the word repentance, on the word baptism. We

208
00:12:06.639 --> 00:12:10.279
don't agree on salvation. Literally, you can take any verse

209
00:12:10.279 --> 00:12:12.399
of the Bible and you will have you can get

210
00:12:12.440 --> 00:12:18.360
fifty different interpretations Christians just we disagree on which hermaeneutical system.

211
00:12:18.360 --> 00:12:23.720
We disagree on, eschatology, ecclesiology, you just name theology we disagree.

212
00:12:26.000 --> 00:12:29.759
So how can we have one faith? Now you could argue, well,

213
00:12:30.320 --> 00:12:38.120
theoretically and are theiologically there is one faith philologically, but practically,

214
00:12:38.320 --> 00:12:41.039
how do we find that one faith and come to agreement? Well,

215
00:12:41.080 --> 00:12:44.759
the first thing that's required, really, not only is that

216
00:12:44.759 --> 00:12:47.840
philological understanding of one, two and three. I think really

217
00:12:47.879 --> 00:12:53.799
you need these attributes lowliness, meekness, long suffering, for bearing

218
00:12:53.840 --> 00:12:56.320
one another in love, and then you have to endeavor

219
00:12:57.600 --> 00:13:01.639
to keep the unity. Say, that's why I keep going

220
00:13:02.039 --> 00:13:05.279
to Chapter four, verses one, two and three, because I

221
00:13:05.320 --> 00:13:08.080
think four, five, and six can't be understood apart from one,

222
00:13:08.120 --> 00:13:12.279
two and three. That's my hermeneutical argument. They don't seem

223
00:13:12.320 --> 00:13:15.120
too worried about connecting it so far on what we've heard,

224
00:13:15.159 --> 00:13:17.559
I don't know what they're going to do. Let's find out.

225
00:13:17.799 --> 00:13:19.759
So let's go back to the twenty twenty four someng

226
00:13:19.879 --> 00:13:24.159
Like conference a Tyler Primitive Baptist Church as we try

227
00:13:24.200 --> 00:13:26.159
to kind of what this is part of our sermon's

228
00:13:26.159 --> 00:13:28.919
two point oh app challenge. So I want you to

229
00:13:28.919 --> 00:13:31.440
go listen to all the messages from that conference again.

230
00:13:31.799 --> 00:13:34.320
Just look up Tyler Primitive Baptist Church twenty twenty four

231
00:13:34.320 --> 00:13:38.039
salt Like. There's thirteen messages. Listen to them all. Take

232
00:13:38.080 --> 00:13:41.080
good notes you can. You can add them to your

233
00:13:41.120 --> 00:13:44.120
your notebook if you're keeping track of everything you're listening to.

234
00:13:44.639 --> 00:13:47.120
But I wanted to return to this. What I really

235
00:13:47.200 --> 00:13:49.559
needed to do is just continue to look at those attributes,

236
00:13:49.600 --> 00:13:54.240
but this one, because I have talked about forever, the

237
00:13:54.480 --> 00:13:59.639
never ending fighting, debating, arguing, disagreeing within Christendom should drive

238
00:13:59.639 --> 00:14:02.919
all of them a little bit nuts. Right. We all

239
00:14:02.919 --> 00:14:07.840
claim to have the same authority the Bible, right, but

240
00:14:07.879 --> 00:14:10.879
we can't agree on what it actually says. And so

241
00:14:11.000 --> 00:14:13.399
then is it the Bible the final authority or is

242
00:14:13.440 --> 00:14:15.799
it actually you and I the final authority? Is it

243
00:14:15.879 --> 00:14:18.440
your interpretation of the Bible that's the final authority? And

244
00:14:18.480 --> 00:14:21.519
then you judge everyone based off your interpretation. Well, someone

245
00:14:21.519 --> 00:14:23.519
else will say that their view comes from the Bible,

246
00:14:23.679 --> 00:14:26.000
and then they will say that you're wrong, and you'll

247
00:14:26.039 --> 00:14:28.240
say they're wrong. Both of you will claim the Bibles

248
00:14:28.240 --> 00:14:33.360
the authority. Well, no, that means the individuals the authority. Right. See,

249
00:14:33.600 --> 00:14:35.840
there's lots of problems here. I don't know how they're

250
00:14:35.840 --> 00:14:38.840
going to handle this. But and again, when I do review,

251
00:14:38.879 --> 00:14:41.120
I don't listen to them first, Right, I don't listen

252
00:14:41.159 --> 00:14:43.120
to them first because I like to react in real

253
00:14:43.120 --> 00:14:46.200
time when it doesn't come across rehearsed like a production,

254
00:14:46.679 --> 00:14:49.679
comes across like I'm just a sinner with a microphone

255
00:14:50.240 --> 00:14:54.039
listening to sermons, trying to figure things out and invite

256
00:14:54.080 --> 00:14:59.360
you to be a part of it. So here we go.

257
00:15:00.000 --> 00:15:02.480
I'm so thankful for the message that the Lord blessed

258
00:15:02.480 --> 00:15:05.320
Brother Dan to deliver this morning. And as I mentioned,

259
00:15:05.320 --> 00:15:09.480
and I know the topic assignments, the theme, the layout

260
00:15:09.519 --> 00:15:12.639
for this meeting is something that I feel like the

261
00:15:12.679 --> 00:15:16.919
Lord directed me in. But the way my mind works

262
00:15:17.000 --> 00:15:18.840
is not the way a lot of people's do. It'd

263
00:15:18.840 --> 00:15:21.120
be a terrible thing for you to be inside my mind,

264
00:15:21.240 --> 00:15:26.240
believe me. But I'm so thankful the Lord is bringing

265
00:15:26.360 --> 00:15:30.279
the meeting together, the messages together, to work together. We

266
00:15:30.399 --> 00:15:35.000
now move on to the second theme of this weekend,

267
00:15:35.200 --> 00:15:39.559
which is one Faith, and we have Brother Nathan guests

268
00:15:39.720 --> 00:15:41.440
to speak to us.

269
00:15:41.799 --> 00:15:44.000
As I have thought about what I.

270
00:15:43.960 --> 00:15:48.320
Believe is being presented in Ephesians chapter four. Again, it

271
00:15:48.440 --> 00:15:52.240
focuses on first and foremost the knowledge we have of God,

272
00:15:52.279 --> 00:15:56.600
the knowledge of Jesus Christ, because that is the foundation

273
00:15:56.879 --> 00:16:02.639
for everything else. But one Lord first, one faith, one baptism.

274
00:16:02.679 --> 00:16:07.120
I believe he's talking about how we understand and comprehend

275
00:16:07.159 --> 00:16:09.799
who God is and the effect that then has upon

276
00:16:09.879 --> 00:16:13.120
us what we believe and what we embrace and what

277
00:16:13.200 --> 00:16:16.600
we depend upon. And then that follows that we will

278
00:16:16.639 --> 00:16:20.799
be drawn together in a congregation and an assembly for

279
00:16:20.879 --> 00:16:24.320
that mutual support, encouragement and building up. And that's what

280
00:16:24.559 --> 00:16:27.480
it brings out. I want to just introduce this segment

281
00:16:27.600 --> 00:16:31.320
of the meeting by reading to you from the Book

282
00:16:31.320 --> 00:16:35.759
of Colossians, which is very much a parallel to Ephesians.

283
00:16:35.840 --> 00:16:39.080
If you've studied either of these books, you'll see that

284
00:16:39.559 --> 00:16:43.039
they're very related the way the Holy Spirit delivers the message.

285
00:16:43.080 --> 00:16:47.440
But in Colossians chapter one, beginning in verse twenty one,

286
00:16:47.559 --> 00:16:51.279
we read, and you that were sometimes alienated and enemies

287
00:16:51.320 --> 00:16:54.679
in your mind by wicked works. Yet now hath He

288
00:16:54.840 --> 00:16:58.559
reconciled in the body of his flesh through death, to

289
00:16:58.639 --> 00:17:02.240
present you holy and under blameable and unreprovable in his sight.

290
00:17:02.919 --> 00:17:06.680
If ye continue in the faith, grounded and settled, and

291
00:17:06.759 --> 00:17:09.359
be not moved away from the hope of the gospel

292
00:17:09.440 --> 00:17:12.079
which ye have heard, and which was preached to every

293
00:17:12.119 --> 00:17:13.400
creature which is under heaven.

294
00:17:13.440 --> 00:17:14.880
Whereof I Paul am made.

295
00:17:14.680 --> 00:17:18.440
A minister, who now rejoice in my sufferings for you,

296
00:17:18.559 --> 00:17:21.079
and fill up that which is behind of the afflictions

297
00:17:21.119 --> 00:17:24.720
of Christ and my flesh for His body's sake, which

298
00:17:24.839 --> 00:17:28.599
is the Church. Whereof I am made a minister according

299
00:17:28.599 --> 00:17:31.200
to the dispensation of God which is given to me

300
00:17:31.400 --> 00:17:35.000
for you to fulfill the word of God. Even the

301
00:17:35.039 --> 00:17:38.720
mystery which hath been hid from ages and from generations,

302
00:17:39.640 --> 00:17:42.799
but now is made manifest to his saints, to whom

303
00:17:42.839 --> 00:17:43.920
God would make known.

304
00:17:44.039 --> 00:17:44.559
What is the.

305
00:17:44.599 --> 00:17:48.119
Riches of the glory of this mystery among the gentiles,

306
00:17:48.640 --> 00:17:51.599
which is Christ in you, the hope of glory. Christ

307
00:17:51.759 --> 00:17:55.480
in you, the hope of glory whom we preach, warning

308
00:17:55.519 --> 00:17:58.480
every man and teaching every man in all wisdom, that

309
00:17:58.559 --> 00:18:02.640
we may present every man perited in Christ Jesus. Wherein

310
00:18:02.640 --> 00:18:05.960
two I also labor, striving according to His working, which

311
00:18:06.000 --> 00:18:09.440
worketh in me mightily. The apostle here is saying his ministry,

312
00:18:09.519 --> 00:18:14.200
his labor, His work is God working in him for you,

313
00:18:14.960 --> 00:18:18.640
for his people, for the Church. And it's an ongoing

314
00:18:18.720 --> 00:18:21.640
work of the Holy Spirit, He which has begun a

315
00:18:21.680 --> 00:18:24.319
good work in you, Paul says in the Philippian Letter,

316
00:18:24.440 --> 00:18:27.599
will perform it until the day of Jesus Christ. So

317
00:18:27.960 --> 00:18:31.400
we've considered who God is and what he reveals about himself.

318
00:18:34.559 --> 00:18:39.319
It's an interesting I guess we could try to dissect

319
00:18:39.519 --> 00:18:42.839
that cross reference and how does it fit here Again,

320
00:18:42.960 --> 00:18:46.599
it's so weird. They want to go. They're going somewhere else,

321
00:18:46.920 --> 00:18:51.720
and to me Ephesians four, you don't go somewhere else.

322
00:18:52.039 --> 00:18:55.160
You go you go back to one, two and three.

323
00:18:56.000 --> 00:19:00.799
That's the theological exhortation. Four starts the practical or you

324
00:19:00.839 --> 00:19:03.839
can say one two and three is the theological explanation. If

325
00:19:03.880 --> 00:19:06.000
we want to use that term. Four five and six

326
00:19:06.119 --> 00:19:08.480
is the practical exhortation if you want to do it

327
00:19:08.519 --> 00:19:12.359
that way. So then and the immediately four five and

328
00:19:12.480 --> 00:19:18.039
six flows from Paul say, hey, guys, walk Worthy, endeavor

329
00:19:18.119 --> 00:19:21.319
to keep the unity. Now what's required. He gives you

330
00:19:21.359 --> 00:19:25.720
the attributes. Then there is one body, one spirit. So

331
00:19:26.720 --> 00:19:31.799
is what he's saying, is this practical endeavoring to keep

332
00:19:31.880 --> 00:19:37.400
the unity. That's the practical exhortation that flows from the

333
00:19:37.400 --> 00:19:44.400
thiological reality about how many bodies one, how many spirits one,

334
00:19:44.720 --> 00:19:47.880
how many lords won, how many faiths one, how many

335
00:19:47.920 --> 00:19:51.960
baptisms won? Those are the theological truths. But you we

336
00:19:52.039 --> 00:19:55.359
are going to have to have these attributes, and we're

337
00:19:55.359 --> 00:19:58.000
going to have to endeavor to keep the unity because

338
00:19:58.400 --> 00:20:06.039
practical unity is very different than the philological reality. To me,

339
00:20:06.240 --> 00:20:09.400
that's the that's the million dollar like how do we

340
00:20:10.039 --> 00:20:13.000
connect it? Going over to Colautionans, I just I'm not.

341
00:20:14.240 --> 00:20:18.680
I don't see that this is the interesting part. I'm

342
00:20:18.720 --> 00:20:21.200
I'm like, well, no, no, right here, let's just stay

343
00:20:21.279 --> 00:20:24.079
right here. But maybe maybe maybe this will happen. I

344
00:20:24.079 --> 00:20:25.319
don't know. I don't know where they're going to go.

345
00:20:27.000 --> 00:20:28.319
And what that ought to do.

346
00:20:28.400 --> 00:20:31.000
If we have a right understanding and view of God

347
00:20:31.440 --> 00:20:35.480
is cause us to see who we are relative to

348
00:20:35.559 --> 00:20:38.559
who God is. You see in our flesh. We want

349
00:20:38.559 --> 00:20:41.599
to say, I'm not bad, I'm okay. We want to

350
00:20:41.599 --> 00:20:46.960
build ourselves up and diminish our flaws and accentuate the positives,

351
00:20:47.519 --> 00:20:50.200
and we find ourselves being okay. But when we look

352
00:20:50.240 --> 00:20:54.599
and see who God is, we're forced to realize our

353
00:20:54.640 --> 00:20:59.519
own lack of value, of worth, of quality, of righteousness.

354
00:21:00.119 --> 00:21:03.759
We become blacker and blacker and blacker in our sin

355
00:21:03.920 --> 00:21:07.960
when we consider the holiness and righteousness of the character

356
00:21:08.000 --> 00:21:09.799
in person of our God. And it's right.

357
00:21:11.200 --> 00:21:14.319
Now. I completely agree with that. I always tell everyone

358
00:21:14.319 --> 00:21:17.440
to reference the first couple of chapters of Calvin's Institutes.

359
00:21:18.759 --> 00:21:22.519
When we see God as he truly is, then we

360
00:21:22.559 --> 00:21:28.200
see ourselves as we truly are. Okay, that's profound, that's important,

361
00:21:28.559 --> 00:21:36.759
that's very Isaiah six. I don't understand the Ephesians four.

362
00:21:36.799 --> 00:21:40.960
I don't understand like that. I'm not disagreeing with it,

363
00:21:41.279 --> 00:21:47.119
I'm not understanding its correlation to Ephesians four, four, five,

364
00:21:47.200 --> 00:21:50.079
and six. Unless you say, well, when we see that

365
00:21:50.119 --> 00:21:53.799
there's one God, then we'll see ourselves as we truly are.

366
00:21:53.839 --> 00:21:55.839
But that doesn't seem to be the point of the text.

367
00:21:56.240 --> 00:22:01.160
The text seems to be walkworthy d deavoring to keep the unity?

368
00:22:01.200 --> 00:22:03.720
How do you do it? Here are the practical attributes

369
00:22:03.759 --> 00:22:07.319
and characteristics you must have, lowliness, meekness, long suffering, for

370
00:22:07.359 --> 00:22:10.200
bearing one another love. Then four five and six seems

371
00:22:10.240 --> 00:22:12.680
to be this is the reason you're going to end.

372
00:22:13.039 --> 00:22:16.119
Maybe maybe maybe the Maybe this is how you should

373
00:22:16.200 --> 00:22:19.279
understand it. All right, hey, walk worthy and endeavor to

374
00:22:19.359 --> 00:22:21.599
keep the unity? What is required to walk worthy and

375
00:22:21.640 --> 00:22:26.640
to keep the unity? These are the attributes, right, and

376
00:22:27.279 --> 00:22:30.559
here are here is the theology. Here is the practical

377
00:22:30.799 --> 00:22:33.759
attributes you must have and to keep the unity. And

378
00:22:33.799 --> 00:22:37.680
here's the philological understanding you must have to keep the unity.

379
00:22:37.960 --> 00:22:42.759
Maybe that's a better way of understanding this section, right.

380
00:22:42.680 --> 00:22:46.279
That we should do that so that forces us to

381
00:22:46.359 --> 00:22:50.960
realize that without God we have no hope in the world,

382
00:22:51.640 --> 00:22:55.440
which then causes us to rejoice in the Gospel, which

383
00:22:55.480 --> 00:22:58.079
declares that there is hope in Christ.

384
00:22:58.680 --> 00:23:00.960
It is Christ in us.

385
00:23:01.400 --> 00:23:04.400
The hope of glory, because there is no glory, there's

386
00:23:04.480 --> 00:23:07.599
no hope of glory apart from who He is.

387
00:23:08.599 --> 00:23:10.519
And then we want to learn of him.

388
00:23:11.200 --> 00:23:13.160
So Brother Nathan, in just a moment is gonna come

389
00:23:13.200 --> 00:23:16.200
and speak to us about that problem of sin that

390
00:23:16.240 --> 00:23:19.720
we have, who we are relative to God, and how

391
00:23:19.720 --> 00:23:23.319
the knowledge of God reveals to us our desperate condition

392
00:23:24.079 --> 00:23:27.960
and primes us for the message of the Gospel, which

393
00:23:28.039 --> 00:23:31.720
builds us up, which builds us up together, and it

394
00:23:31.799 --> 00:23:34.839
changes our relationship one with another as well, because when

395
00:23:34.839 --> 00:23:38.240
we see who God is, and we see God's love

396
00:23:38.480 --> 00:23:41.599
for these others, these other individuals whom.

397
00:23:41.400 --> 00:23:42.519
He dwells in.

398
00:23:42.720 --> 00:23:45.319
As brother Dan has just spoken to us, how can

399
00:23:45.359 --> 00:23:48.559
we hate our brother if we know that Jesus Christ

400
00:23:48.799 --> 00:23:52.119
loved them and died for them. And that's how we

401
00:23:52.200 --> 00:23:56.000
as a body, we as a church, are knitted together,

402
00:23:56.160 --> 00:23:59.599
even though we're different. We're from different places, have different ideas,

403
00:23:59.640 --> 00:24:01.720
have differ different flaws, problem sins.

404
00:24:02.440 --> 00:24:03.920
We find love one for another.

405
00:24:04.000 --> 00:24:07.640
Why because Christ loved us.

406
00:24:08.759 --> 00:24:12.640
So I I don't think this is going to go

407
00:24:12.720 --> 00:24:16.240
the direction I thought when I saw the title one

408
00:24:16.319 --> 00:24:20.240
Faith or let me go read the title correctly, one

409
00:24:20.319 --> 00:24:24.400
faith the problem I thought this was going to acknowledge. Hey,

410
00:24:24.480 --> 00:24:27.440
ladies and gentlemen, we are to walk worthy and we

411
00:24:27.480 --> 00:24:30.000
have to keep the unity One of the problems with

412
00:24:30.119 --> 00:24:33.640
keeping the unity is even though we say there's one faith,

413
00:24:34.039 --> 00:24:38.200
clearly there's not one faith. There are thousands of denominations.

414
00:24:38.519 --> 00:24:42.720
Nobody agrees on everything. Here is the problem, here's why

415
00:24:42.759 --> 00:24:46.440
it happens. That's the direction I was going to go.

416
00:24:46.519 --> 00:24:48.319
It sounds like the way they're going to go is

417
00:24:48.759 --> 00:24:50.920
the problem is we're sinners and we just need to

418
00:24:50.960 --> 00:24:53.839
be saved in Christ. Okay, well, I agree that that's

419
00:24:53.839 --> 00:24:59.440
a problem, but is I don't. That's been the hard

420
00:25:00.000 --> 00:25:05.200
I still don't understand how does this fit with Ephesians one,

421
00:25:05.240 --> 00:25:09.440
two and three and four versus one two and three.

422
00:25:10.160 --> 00:25:11.599
All I can do is wait and see how he

423
00:25:11.640 --> 00:25:12.200
handles it.

424
00:25:14.039 --> 00:25:17.160
Pray the Lord will continue to frame and form our minds,

425
00:25:17.240 --> 00:25:19.799
our hearts, and enable us to worship. I'm so thankful

426
00:25:19.880 --> 00:25:24.400
for the singing. It's been a great blessing just to

427
00:25:24.880 --> 00:25:29.200
sing together and unite in songs of praise. I want

428
00:25:29.240 --> 00:25:32.880
to ask Brother Ben Cordys, would you lead us in prayer?

429
00:25:32.920 --> 00:25:35.000
And then we'll have Brother John lead one more song

430
00:25:35.039 --> 00:25:39.400
and ask Nathan to come before us.

431
00:25:39.400 --> 00:25:41.200
The gracious, loving, and heavenly followed you.

432
00:25:42.960 --> 00:25:44.839
Okay, what we're gonna try to do here is skip

433
00:25:44.920 --> 00:25:49.200
forward a little bit. Try to skip forward a little bit.

434
00:25:50.000 --> 00:25:51.640
I didn't know that we're gonna have singing here in

435
00:25:51.680 --> 00:25:53.359
the middle. I'm gonna have to play and do a

436
00:25:53.359 --> 00:25:55.799
little skipping, So be patient. Here we go. This is

437
00:25:55.839 --> 00:25:58.400
one of the negative things of not listening in advance,

438
00:25:58.440 --> 00:26:00.519
but it also makes it much more are real, So

439
00:26:00.559 --> 00:26:00.920
here we go.

440
00:26:49.880 --> 00:26:51.759
Well, I want to start off by just off by

441
00:26:51.839 --> 00:26:55.599
just thanking Tyler Primitive Baptist Church, just for your wonderful hospitality.

442
00:26:55.799 --> 00:26:59.000
And I know, uh, it is truly a labor, but

443
00:26:59.079 --> 00:27:02.039
it's a labor of love, and I hope you know

444
00:27:02.079 --> 00:27:05.599
that it is appreciated and most importantly, God.

445
00:27:07.640 --> 00:27:09.880
I'm laughing. Well, first of all, all that skipping was

446
00:27:09.880 --> 00:27:12.680
a little irritating. I'm laughing because he's trying to speak

447
00:27:12.720 --> 00:27:15.640
and a baby is just cry. I mean, I've been

448
00:27:15.680 --> 00:27:18.680
in those I haven't been in those situations too many times,

449
00:27:19.119 --> 00:27:21.039
but it's always like what do you do, Like do

450
00:27:21.119 --> 00:27:23.839
you just talk louder? Do you just talk louder or

451
00:27:23.880 --> 00:27:25.680
do you just kind of like just you just wait.

452
00:27:26.119 --> 00:27:27.680
But then you don't want to put the parent on

453
00:27:27.720 --> 00:27:29.519
the spot. You don't want to put the child on

454
00:27:29.559 --> 00:27:31.960
the spot. You don't want to do that, but how

455
00:27:31.960 --> 00:27:34.599
do you like? And nobody can hear you? I mean

456
00:27:34.839 --> 00:27:37.640
because everyone and when you're when you're when some child

457
00:27:37.720 --> 00:27:40.279
is screaming, yelling, crying or or throwing a fit or

458
00:27:40.279 --> 00:27:44.480
whatever you're talking, nobody's paying attention. Everyone's eyes are on

459
00:27:44.519 --> 00:27:47.400
the child, Like you're looking at everyone, they're all looking

460
00:27:47.440 --> 00:27:50.359
over at the parent, at the kid. They're looking at that,

461
00:27:50.519 --> 00:27:53.680
and nobody is listening to you. Nobody, nobody's looking at you.

462
00:27:53.759 --> 00:27:56.519
Nobody's listening to you. You could be you could you

463
00:27:56.519 --> 00:27:59.839
could say, hey, hey, hey, I just received information from

464
00:27:59.839 --> 00:28:02.960
God that Jesus is coming in five seconds. Nobody would

465
00:28:02.960 --> 00:28:04.960
even everybody be looking at the child. Nobody would even

466
00:28:05.000 --> 00:28:08.599
be paying attention. So what do you do as a preacher?

467
00:28:08.640 --> 00:28:10.920
What do you do? Do you just do you talk

468
00:28:11.039 --> 00:28:13.680
and then just keep repeating yourself and repeating yourself and

469
00:28:13.720 --> 00:28:17.640
repeating yourself until like you just stay in a continual

470
00:28:17.720 --> 00:28:21.440
loop until the child, like that child is screaming, it's

471
00:28:21.480 --> 00:28:23.640
full head off. So what do you do? I don't know.

472
00:28:24.119 --> 00:28:26.039
I wish someone. They don't. They don't teach you what

473
00:28:26.079 --> 00:28:29.480
to do in Bible college and seminary about that.

474
00:28:30.880 --> 00:28:35.480
God recognizes it. If you've been coming to Salt and

475
00:28:35.559 --> 00:28:38.759
Light for any amount of time, you know that there

476
00:28:38.880 --> 00:28:43.319
is one man who is missing. And I just I

477
00:28:43.359 --> 00:28:45.480
cannot help but think when I think Salt and Light,

478
00:28:45.559 --> 00:28:49.880
I think of brother Jai Viel working so diligently.

479
00:28:51.880 --> 00:28:54.119
Actually what he's doing is relatively smart. He just kind

480
00:28:54.119 --> 00:28:56.960
of staying with all of his introductory thank you and

481
00:28:57.079 --> 00:29:00.599
that just because if anyone misses that, great you almost

482
00:29:00.599 --> 00:29:04.799
need to find something to continue to discuss until the

483
00:29:04.920 --> 00:29:08.680
child's situation has made call that I feel bad for

484
00:29:08.759 --> 00:29:10.119
the guy. I feel bad for the guy.

485
00:29:11.200 --> 00:29:13.680
And so joyfully in the kitchen, and I know he

486
00:29:13.759 --> 00:29:16.839
is now with the Lord. But I would just be

487
00:29:16.960 --> 00:29:19.599
remiss if I did not just mention brother Jai's name.

488
00:29:19.799 --> 00:29:24.480
And I'm just so thankful for his work, his joyful

489
00:29:24.519 --> 00:29:27.559
service to Tyler Church and particularly to sult and Light

490
00:29:28.599 --> 00:29:31.759
throughout the years. If you will turn in the scriptures,

491
00:29:31.960 --> 00:29:34.799
I want to look at Ephesians chapter four, verses seventeen

492
00:29:34.839 --> 00:29:37.559
through nineteen, but will also be in Genesis chapter three.

493
00:29:38.440 --> 00:29:43.680
For the Joseph stated that my assignment is to talk

494
00:29:43.720 --> 00:29:47.319
about the problem, what it means to be outside of

495
00:29:47.400 --> 00:29:51.240
the faith, what it means to be really outside of Christ.

496
00:29:51.400 --> 00:29:57.920
And this, okay, this has taken a whole different Okay,

497
00:29:57.960 --> 00:30:01.480
so the conference is Ephesians four four through six, but

498
00:30:01.519 --> 00:30:04.000
this message is going to be an Ephesians four seventeen.

499
00:30:05.799 --> 00:30:08.640
And so the problem that he's describing is being outside

500
00:30:08.640 --> 00:30:12.039
of the faith. So he understands one faith much more

501
00:30:12.119 --> 00:30:18.279
from a philological perspective, a positional perspective. But he's not

502
00:30:18.559 --> 00:30:22.200
appearing that he's going to describe the problem as being well,

503
00:30:22.200 --> 00:30:27.000
if there's one faith, why does no one agree? See?

504
00:30:27.039 --> 00:30:30.400
That would be the problem. To me, the problem is that, well,

505
00:30:30.440 --> 00:30:34.400
there are those outside of the faith positionally. The problem

506
00:30:34.480 --> 00:30:37.000
is all of those who are supposedly a part of

507
00:30:37.279 --> 00:30:41.440
the faith. But we're a part of the faith positionally,

508
00:30:41.640 --> 00:30:44.000
Now how does that play out practically? Some may state

509
00:30:44.039 --> 00:30:46.920
that Again, for me, the issue is that the problem

510
00:30:46.920 --> 00:30:49.480
of those who are outside of the faith positionally, those

511
00:30:49.519 --> 00:30:52.799
are not saved. They need to be saved. But once

512
00:30:53.680 --> 00:30:58.400
once people become saved, now we're part of the faith positionally.

513
00:30:58.920 --> 00:31:04.079
But now how does that positional one faith play out practically?

514
00:31:04.559 --> 00:31:08.519
In the midst of thousands of denominations, nobody agrees on

515
00:31:08.599 --> 00:31:14.400
any thing. Church splits fighting, arguing denominational splits. Nobody can

516
00:31:14.440 --> 00:31:19.000
agree on basics. Nobody can agree on the basics, So

517
00:31:19.079 --> 00:31:22.200
then what do we do. That's what I hope they

518
00:31:22.200 --> 00:31:30.640
were going to get to. Clearly, that's oh that's not okay.

519
00:31:30.640 --> 00:31:31.880
All right, let's see where they're gonna go.

520
00:31:33.039 --> 00:31:35.720
This is what you and I are by nature.

521
00:31:38.480 --> 00:31:44.119
You know, if I were to maybe to introduce one

522
00:31:44.160 --> 00:31:46.640
of my friends that's here, maybe my good friend back there,

523
00:31:46.720 --> 00:31:50.480
Kyle Watford, and you were to ask me, will tell

524
00:31:50.519 --> 00:31:55.799
me about Kyle? And I were to say, Kyle is vain,

525
00:31:57.039 --> 00:32:02.640
he's empty, he's worthless, he's ignorant, he's blind, he's greedy.

526
00:32:03.759 --> 00:32:07.759
You think, whoa Nathan. That's pretty harsh, But you know what,

527
00:32:07.920 --> 00:32:11.680
by nature that would actually be true. That's exactly who

528
00:32:11.759 --> 00:32:15.039
Kyle is. That's exactly who I am. That's exactly who

529
00:32:15.200 --> 00:32:20.039
every one of you are by nature, outside of the faith.

530
00:32:21.359 --> 00:32:25.480
And so you know, at your job or maybe with

531
00:32:25.519 --> 00:32:29.640
your parents, you may come to a boss or whoever

532
00:32:29.640 --> 00:32:33.279
you're going, whoever the authority is, and you may come

533
00:32:33.599 --> 00:32:37.279
to them with a problem. And they said, don't always

534
00:32:37.319 --> 00:32:38.640
come to me with a problem, come to me with

535
00:32:38.680 --> 00:32:41.799
a solution. I want to have solutions. So I will

536
00:32:41.839 --> 00:32:44.880
have this God's word will have the solution. But before

537
00:32:44.920 --> 00:32:47.240
there's a solution, there is a problem, Before there is

538
00:32:47.279 --> 00:32:50.480
good news. That presupposes there is bad news, and there

539
00:32:50.519 --> 00:32:53.119
indeed is very very bad news before we get to

540
00:32:53.200 --> 00:32:55.880
the very very good news.

541
00:32:56.200 --> 00:33:00.000
So let's read who am I? Who am I? By nature?

542
00:33:00.000 --> 00:33:02.279
Sure? This is what Paul would tell us in.

543
00:33:04.319 --> 00:33:04.519
Yeah.

544
00:33:04.559 --> 00:33:09.680
See this is going a completely different direction. That's been

545
00:33:09.720 --> 00:33:11.640
the whole thing with the twenty twenty four Salting like

546
00:33:11.680 --> 00:33:15.480
conference is just my I just like I'm sitting here

547
00:33:15.519 --> 00:33:17.599
going wait a minute, wait a minute, wit no no, no, no, no,

548
00:33:17.599 --> 00:33:19.519
no no no. If we're going to talk about one body,

549
00:33:19.559 --> 00:33:23.000
one spirit, one hope of your calling, one Lord, one faith,

550
00:33:23.039 --> 00:33:25.559
one baptism, one God, one Father of all, how does

551
00:33:25.599 --> 00:33:27.920
this fit with Ephesians four, one, two and three? And

552
00:33:27.960 --> 00:33:30.000
how does this fit with Ephesians one, two and three,

553
00:33:30.079 --> 00:33:33.119
Because therefore clearly tells you everything coming after is a

554
00:33:33.160 --> 00:33:35.759
transition from what came before. Well, what came before? We

555
00:33:35.799 --> 00:33:39.759
know theological explanation, and then here is the practical exhortation.

556
00:33:39.799 --> 00:33:41.279
If we want to do it that way, all right?

557
00:33:41.480 --> 00:33:48.440
Got it? Now? Go and and I well, I well

558
00:33:48.440 --> 00:33:50.559
we're going to listen to this, but it's really not

559
00:33:50.640 --> 00:33:53.400
going the direction I wanted it to go. I so

560
00:33:53.599 --> 00:33:56.319
wanted you to tell me why we have one faith,

561
00:33:56.400 --> 00:33:59.680
but there's no agreement on that faith. That's what I

562
00:33:59.680 --> 00:34:03.319
wanted to deal with, right, So how can we have

563
00:34:03.599 --> 00:34:06.480
this one faith? Well, then we can again I've already

564
00:34:06.599 --> 00:34:11.079
articulated one, two, and three kind of how we understand this, four, five,

565
00:34:11.079 --> 00:34:15.920
and six is the philological reality, but the practical reality

566
00:34:16.000 --> 00:34:18.199
is we have to endeavor. How do we endeavor? Well,

567
00:34:18.239 --> 00:34:20.840
we got to remember the philological and we have to maintain,

568
00:34:21.000 --> 00:34:24.400
so we have to seek these attributes and characteristics. But

569
00:34:25.719 --> 00:34:29.079
let's let's see how he now. Okay, well, let's just

570
00:34:29.079 --> 00:34:30.440
see where he goes. There's a lot of things I

571
00:34:30.480 --> 00:34:32.480
could already say about what he said, but it's taking

572
00:34:32.519 --> 00:34:38.519
me further further away from Ephesians four. So it's I mean,

573
00:34:38.559 --> 00:34:40.719
if you jump all the way over to like seventeen,

574
00:34:43.480 --> 00:34:45.800
is he going to connect seventeen to two, four, five,

575
00:34:45.840 --> 00:34:49.760
and six? I can't. I think maybe I have a

576
00:34:49.760 --> 00:34:51.480
way of working this. Let's see.

577
00:34:52.800 --> 00:35:00.960
And Ephesians chapter four versus seventeen through nineteen. He would say, Hey, this,

578
00:35:01.159 --> 00:35:04.480
I say therefore and testify in the Lord that ye

579
00:35:04.519 --> 00:35:07.000
hence forth walk. What does it mean to walk? Thiss

580
00:35:07.039 --> 00:35:11.760
just your manner of life? Don't live, don't act like that?

581
00:35:11.840 --> 00:35:16.000
Ye hens forth walk, not as other gentiles walk. When

582
00:35:16.039 --> 00:35:21.000
you think gentile, think unbeliever, think pagan, think outside of

583
00:35:21.039 --> 00:35:21.480
the faith.

584
00:35:24.280 --> 00:35:28.559
Now the issue is this, I say, therefore, now we

585
00:35:28.599 --> 00:35:32.760
have another therefore, Now this therefore has to be connected

586
00:35:32.920 --> 00:35:36.079
to what came before? How far back do we take

587
00:35:36.119 --> 00:35:39.199
that therefore too? Now I'm assuming he's going to address

588
00:35:39.239 --> 00:35:43.519
this right the therefore in chapter four one takes us

589
00:35:43.519 --> 00:35:47.599
back to one, two and three that goes or you

590
00:35:47.639 --> 00:35:48.960
could say, where does that stop?

591
00:35:49.480 --> 00:35:49.679
Right?

592
00:35:49.960 --> 00:35:54.000
Where does that where? Therefore, and now we get to it. Therefore,

593
00:35:54.519 --> 00:35:57.280
now that therefore and seventeen does it go, Well, we'll

594
00:35:57.280 --> 00:36:00.840
look at verse fourteen that we hence forth. It's not

595
00:36:00.880 --> 00:36:05.159
a therefore, But we got a structural issue. We we

596
00:36:05.320 --> 00:36:08.599
have to put these things together, structure and and A

597
00:36:09.039 --> 00:36:11.519
and the way they are structured, the way it's being formatted,

598
00:36:11.519 --> 00:36:13.800
the way it's being put together. That there has to be.

599
00:36:13.840 --> 00:36:16.679
So I'm assuming he's got he's got to address the therefore,

600
00:36:16.760 --> 00:36:19.280
he's got to So I'm just going to go with

601
00:36:19.320 --> 00:36:20.599
the idea that he will.

602
00:36:22.679 --> 00:36:24.599
Not as other gentiles walk.

603
00:36:25.639 --> 00:36:28.199
So who am I by nature? Y'all thought? I was

604
00:36:28.199 --> 00:36:34.199
harsh with Kyle and the vanity of their mind, having

605
00:36:34.239 --> 00:36:39.920
the understanding darkened, being alienated from the life of God

606
00:36:40.280 --> 00:36:43.480
through the ignorance that is in them because of the

607
00:36:43.599 --> 00:36:49.280
blindness of their heart, Who, being past feeling, have given

608
00:36:49.360 --> 00:36:53.719
themselves over into lasciviousness. That's a that's a hard word

609
00:36:53.760 --> 00:36:58.960
to get out. It means unbridled lust. Who, who, being

610
00:36:59.039 --> 00:37:03.280
past feeling, have given themselves over unto lasciviousness to work

611
00:37:03.480 --> 00:37:09.920
all uncleanness with greediness. There is a problem, is there not?

612
00:37:11.320 --> 00:37:14.239
This is who we are by nature? What does it

613
00:37:14.320 --> 00:37:16.679
mean to be vain? To have the vanity of mind?

614
00:37:17.039 --> 00:37:20.800
If y'all remember Brother Dan's message from last year when

615
00:37:20.800 --> 00:37:23.760
we talked about what buying the truth and selling not?

616
00:37:24.719 --> 00:37:27.000
He did such a powerful job. I thought on what

617
00:37:27.039 --> 00:37:34.320
it means to be vain? Vanity means nothingness, emptiness, futile, worthlessness,

618
00:37:35.519 --> 00:37:46.159
the vanity of the mind. Who am I? I'm alienated?

619
00:37:47.320 --> 00:37:53.079
I'm sorry, my understanding is darkened. I'm alienated from the

620
00:37:53.119 --> 00:37:56.679
life of God through the ignorance that is in them.

621
00:37:56.719 --> 00:38:02.079
That's who I am by nature. First Corinthians. Well you

622
00:38:02.159 --> 00:38:06.639
should know this this scripture one Corinthians two fourteen. But

623
00:38:06.719 --> 00:38:10.360
the natural man receiveth not the things of the spirit

624
00:38:10.400 --> 00:38:14.119
of God, for they are foolishness unto him. Neither can

625
00:38:14.199 --> 00:38:18.239
he know them, because they're spiritually discerned brothers, sisters outside

626
00:38:18.239 --> 00:38:18.840
of Christ.

627
00:38:19.840 --> 00:38:20.920
Outside of Christ.

628
00:38:22.199 --> 00:38:27.199
What is wise is foolish, and what is foolish is wise?

629
00:38:27.880 --> 00:38:31.320
Does that make sense? What is the What does the

630
00:38:31.360 --> 00:38:34.920
unbeliever do? In Isaiah, they call good evil and evil

631
00:38:34.960 --> 00:38:36.880
good by nature.

632
00:38:37.159 --> 00:38:39.480
That is where we are. That's where I am. That's

633
00:38:39.519 --> 00:38:40.800
where you are.

634
00:38:43.719 --> 00:38:48.159
I wonder, Thank God. I'm gonna I'm gonna look here,

635
00:38:50.159 --> 00:38:54.960
Thank God they call they call evil good.

636
00:38:56.119 --> 00:39:01.639
Right, that's Isaiah five twenty Isaiah. I'm just gonna look

637
00:39:01.639 --> 00:39:04.960
at something here, because he says the unbeliever. Okay, hang on,

638
00:39:05.519 --> 00:39:14.679
Isaiah and Isaiah. If I can spell, right, Isaiah five twenty,

639
00:39:15.639 --> 00:39:21.639
who is guilty of calling evil good?

640
00:39:22.239 --> 00:39:22.519
All right?

641
00:39:22.519 --> 00:39:24.360
Hang on, I'm gonna do it. I'm doing a search here,

642
00:39:34.199 --> 00:39:38.840
all right. Okay.

643
00:39:39.000 --> 00:39:43.079
See it doesn't specifically name individuals or groups, but addresses

644
00:39:43.119 --> 00:39:46.239
the people of Israel. During the prophet Isaiah's time. Okay,

645
00:39:46.239 --> 00:39:50.239
that's what I thought. So when you say unbelievers, remember Isaiah.

646
00:39:50.320 --> 00:39:52.840
So let me let me name this quickly, Isaiah five twenty.

647
00:39:52.880 --> 00:39:56.800
I think that's the passage she's referencing, Isaiah five twenty.

648
00:39:58.760 --> 00:40:03.000
I'm gonna go to Isaiah five because I immediately was like,

649
00:40:03.000 --> 00:40:06.000
wait a minute here, Isaiah five twenty, woe to them

650
00:40:06.119 --> 00:40:09.440
that call evil good and good evil that put darkness. Now,

651
00:40:09.800 --> 00:40:15.079
remember if you go back to Isaiah one, the vision,

652
00:40:16.599 --> 00:40:18.920
the vision of Isaiah, the son of Amos, which he

653
00:40:18.960 --> 00:40:24.920
saw concerning Judah and Jerusalem. So clearly this is dealing

654
00:40:25.000 --> 00:40:29.440
primarily with Judah and Jerusalem. This is so as this

655
00:40:29.559 --> 00:40:34.000
source says Isaiah five twenty doesn't specifically name individuals or groups,

656
00:40:34.119 --> 00:40:39.400
but addresses the people of Israel during the prophet Isaiah's time.

657
00:40:40.239 --> 00:40:43.800
So so many times when we go to the Old

658
00:40:43.840 --> 00:40:48.079
Testament say well, these were unbelievers, sometimes those were the

659
00:40:48.639 --> 00:40:51.960
people of God. They were a part of God's chosen nation.

660
00:40:52.880 --> 00:40:57.400
So I guess the issue is is it ever possible?

661
00:40:58.840 --> 00:41:01.840
Because he's trying to make it sound like only unbelievers

662
00:41:01.960 --> 00:41:04.960
ever do this, only unbelievers ever do this. So I'm

663
00:41:04.960 --> 00:41:07.440
gonna go back to Isaiah FIV. Hang, So here here

664
00:41:07.480 --> 00:41:11.280
would be a philological question. I know how most Christians

665
00:41:11.320 --> 00:41:14.440
will answer this, but I'm gonna put I'm gonna put

666
00:41:14.440 --> 00:41:18.360
forth the question anyway, Woe to them that call evil

667
00:41:18.400 --> 00:41:21.039
good and good evil, that put darkness for light and

668
00:41:21.119 --> 00:41:24.920
light for darkness, they put bitter for sweet and sweet

669
00:41:24.960 --> 00:41:29.840
for bitter. Can Christians ever be guilty of doing these things?

670
00:41:30.079 --> 00:41:34.519
And I will say yes, they can. Christians can be

671
00:41:34.679 --> 00:41:37.960
very guilt, guilt, very guilty. And the way we think

672
00:41:38.119 --> 00:41:41.000
and the way we act, we know that Christian sin

673
00:41:41.280 --> 00:41:46.039
all the time. Are thinking, it's obviously greatly confused. There's

674
00:41:46.519 --> 00:41:48.760
all kind I mean, look, you just think about it

675
00:41:48.800 --> 00:41:51.840
from this. From this perspective, you have those who are

676
00:41:51.880 --> 00:41:54.840
not reformed, who are not reformed in their theology. They

677
00:41:54.840 --> 00:41:59.159
will say reform theology and Calvinism is evil, it is wrong,

678
00:41:59.519 --> 00:42:03.320
it is horrible, it is heresy, it is ungodly, and

679
00:42:03.360 --> 00:42:05.880
some may go so far as hey, it's an damnable heresy.

680
00:42:06.199 --> 00:42:08.840
Those who are calvinistic or reform will look at those

681
00:42:08.880 --> 00:42:13.079
with their non reform theology. There are Minianism or their

682
00:42:13.840 --> 00:42:18.199
you know, Pelagianism. However you want to classify there that's heresy,

683
00:42:18.400 --> 00:42:20.480
that is evil. Well, one will see it's good, the

684
00:42:20.519 --> 00:42:22.039
other one will say it was evil. The other one

685
00:42:22.199 --> 00:42:25.159
who's being said it's evil will call the other one evil.

686
00:42:25.440 --> 00:42:28.280
Back and forth. Hey, no, I'm what I have is good,

687
00:42:28.360 --> 00:42:30.159
what you have is evil? Know what I have is good,

688
00:42:30.199 --> 00:42:33.760
what you have is evil. No, that's not exactly verb.

689
00:42:33.880 --> 00:42:36.639
You know, a perfect correlation. But what I'm saying is

690
00:42:36.719 --> 00:42:39.480
Christians can say something is good and something is evil,

691
00:42:39.559 --> 00:42:42.800
and even Christians won't agree on if it's evil or good.

692
00:42:45.239 --> 00:42:47.639
Now that's more from a thiological perspective, but you get

693
00:42:47.679 --> 00:42:51.599
the idea. Christians can have wrong thinking. Christians can have

694
00:42:51.679 --> 00:42:55.599
wrong behavior if you don't think. I know, we Christians

695
00:42:55.639 --> 00:42:58.559
love to paint this like infocommercial. Hey, this is what

696
00:42:58.679 --> 00:43:00.920
I was and when it became a Now I think right,

697
00:43:01.000 --> 00:43:04.559
I do right, I act right. I'm basically perfect. But

698
00:43:04.760 --> 00:43:07.239
we know two thousand years of church history we're not

699
00:43:07.360 --> 00:43:12.880
basically perfect. Look look at do you believe Luther? Martin?

700
00:43:12.960 --> 00:43:17.559
Luther the one you're very much responsible from a human perspective.

701
00:43:17.599 --> 00:43:19.480
I know there were already things going on before Luthor,

702
00:43:19.519 --> 00:43:22.400
but Luther was really the one who kicked off what

703
00:43:22.400 --> 00:43:25.960
we would refer to as the Protestant Reformation. Now may

704
00:43:26.000 --> 00:43:28.199
some may refer to him as evil, some may say

705
00:43:28.280 --> 00:43:30.239
he was great. But I guarantee you, whether you call

706
00:43:30.320 --> 00:43:32.639
him evil or great, well we know that he was

707
00:43:32.639 --> 00:43:34.920
a sinful man. Did you ever read some of his

708
00:43:35.000 --> 00:43:42.280
writings about the Jews? Now, how could he say such

709
00:43:42.320 --> 00:43:46.599
horrible things? Because even as believers, even as those of

710
00:43:46.679 --> 00:43:48.679
us who believe in God, even those of us who

711
00:43:48.679 --> 00:43:51.400
believe we're saved by faith alone, because of Christ alone,

712
00:43:51.599 --> 00:43:54.280
even grace alone, faith alone, Christ alone, even if we

713
00:43:54.320 --> 00:43:57.239
have all of that, right, we can say and do

714
00:43:57.719 --> 00:44:00.960
and believe really messed up things. Look at the churches

715
00:44:01.000 --> 00:44:05.159
in the Book of Revelation, right, the message is to

716
00:44:05.280 --> 00:44:08.159
those churches. Those churches are believing and doing things that

717
00:44:08.199 --> 00:44:11.800
are all messed up the entire News Testament. Look at

718
00:44:11.800 --> 00:44:15.079
the church at Corinth. Now, I know, I know the typical, Well,

719
00:44:15.079 --> 00:44:17.079
those are lost people. Those are lost people. We like

720
00:44:17.119 --> 00:44:19.000
to throw anyone out of the Kingdom of God. I

721
00:44:19.039 --> 00:44:21.000
don't know if you can just say lost people think

722
00:44:21.039 --> 00:44:24.320
that way, We're all we all can think that way.

723
00:44:25.400 --> 00:44:27.440
So I I you know, I know he wants to

724
00:44:27.519 --> 00:44:32.320
draw a hard delineation. These are lost people. But we're

725
00:44:32.360 --> 00:44:36.239
not like that anymore. Again, we are not like that.

726
00:44:36.679 --> 00:44:39.639
Let me state it again. We are not like we

727
00:44:39.639 --> 00:44:44.599
were positionally when I put my faith in Christ. Positionally,

728
00:44:44.920 --> 00:44:47.239
I'm a new creature. Old things have passed away, all

729
00:44:47.239 --> 00:44:52.480
things have become new. Positionally, practically, I'm not a new creature.

730
00:44:52.800 --> 00:44:54.599
Old things are not passed away, and not all things

731
00:44:54.639 --> 00:44:57.119
have become new. Because for that to be true, practically,

732
00:44:57.239 --> 00:44:59.320
I would no longer have a sinful nature, and I

733
00:44:59.320 --> 00:45:01.639
wouldn't need to be changed. I wouldn't have to need

734
00:45:01.679 --> 00:45:04.440
to do anything because the old is already completely gone

735
00:45:04.440 --> 00:45:07.320
and everything is new. So I basically have already been glorified.

736
00:45:07.360 --> 00:45:09.320
But we know that's not the case. The sinful nature

737
00:45:09.360 --> 00:45:11.679
is still there. You sin, I sind. We all sin.

738
00:45:12.039 --> 00:45:18.039
So therefore, positionally, yes, we do everything right because we

739
00:45:18.079 --> 00:45:20.119
are an Again, we say, by an imputed righteousness, not

740
00:45:20.199 --> 00:45:23.440
an infused righteousness. Imputed righteousness, I'm declared to be that

741
00:45:24.280 --> 00:45:28.199
which I'm not. Practically, I'm declared to be perfect when

742
00:45:28.239 --> 00:45:31.119
practically I'm not. I'm declared to be righteous when practically

743
00:45:31.159 --> 00:45:36.840
I'm not. So to throw out Isaiah five like, well,

744
00:45:36.840 --> 00:45:38.519
wait a minute, is that is that referring to the

745
00:45:38.519 --> 00:45:41.239
pagan nations, or is that referring to God's nation Israel.

746
00:45:42.920 --> 00:45:44.760
Why is it over and over and over that Israel

747
00:45:45.039 --> 00:45:48.760
would call evil good and good evil and do and

748
00:45:48.800 --> 00:45:53.960
be constantly just be messing up. Because God's people constantly

749
00:45:54.519 --> 00:45:59.559
mess up. That's why we are saved by an imputed righteousness.

750
00:46:01.119 --> 00:46:03.960
That's the way God has chosen to save us, which

751
00:46:04.000 --> 00:46:07.360
is confounding and confusing, because instead of saving me with

752
00:46:07.400 --> 00:46:09.800
an imputed righteousness, there's a part of us that would say,

753
00:46:09.840 --> 00:46:13.440
don't save me by an imputed righteousness. Infuse perfect righteousness

754
00:46:13.440 --> 00:46:16.039
in me, remove my sinful nature, and then I can

755
00:46:16.079 --> 00:46:18.599
basically be perfect. But no, God save me by an

756
00:46:18.599 --> 00:46:23.559
imputed righteousness, leaving my sinful nature clearly intact. And we

757
00:46:23.599 --> 00:46:26.000
continue to sin and sin and sin. So therefore we

758
00:46:26.039 --> 00:46:31.039
do not become trophies necessary necessarily of how great we are.

759
00:46:31.079 --> 00:46:36.239
In practice. We become trophies of God's grace, saving sinners

760
00:46:36.880 --> 00:46:44.320
by imputing righteousness to them.

761
00:46:44.519 --> 00:46:49.559
By nature. Outside of the faith, I'm alienated from the

762
00:46:49.559 --> 00:46:52.760
life of God. That means, yeah, I'm estranged from the

763
00:46:52.800 --> 00:46:57.079
life of God. I'm separated from godliness. It's foreign to me.

764
00:46:59.519 --> 00:47:02.119
I'm blind, and my heart is blind. The word blind

765
00:47:02.159 --> 00:47:04.480
actually means it means callous. You know how if you

766
00:47:04.880 --> 00:47:08.079
if you learn to play guitar, you want to build

767
00:47:08.119 --> 00:47:11.079
up those callouses. I was a whimp. My cousin gave

768
00:47:11.119 --> 00:47:13.840
me one guitar lesson, and my fingers hurt too bad.

769
00:47:13.679 --> 00:47:15.880
I didn't continue. Shame on me.

770
00:47:18.119 --> 00:47:19.840
So what does it mean to be blind of heart?

771
00:47:19.880 --> 00:47:25.320
It means to be calloused hardness of heart. Does this

772
00:47:25.480 --> 00:47:30.440
not remind you of Romans Chapter one? And again? I'm

773
00:47:30.480 --> 00:47:35.800
not just talking about the culture the world system I am,

774
00:47:35.920 --> 00:47:39.159
of course, I'm talking about you and I outside of

775
00:47:39.159 --> 00:47:46.760
the faith, outside of Christ. The wrath of God is

776
00:47:46.880 --> 00:47:51.679
revealed from Heaven against all ungodliness and unrighteousness of men

777
00:47:52.079 --> 00:47:55.840
who hold the truth or suppress the truth and unrighteousness,

778
00:47:56.400 --> 00:47:59.360
because that which may be known of God is manifest

779
00:47:59.400 --> 00:48:02.559
in them, for God that's showed it unto them, For

780
00:48:02.639 --> 00:48:05.880
the invisible things of Him from the creation of the

781
00:48:05.880 --> 00:48:08.599
world are clearly seen, being understood by the things that

782
00:48:08.639 --> 00:48:11.920
are made, even His eternal power in Godhead, so that

783
00:48:12.000 --> 00:48:15.840
they are without excuse, because that when they knew God,

784
00:48:15.880 --> 00:48:19.360
they glorified him, not as God. Neither were thankful but

785
00:48:19.519 --> 00:48:26.079
became vain in their imaginations, and their foolish heart was darkened.

786
00:48:27.320 --> 00:48:30.840
Professing themselves to be wise, they became fools and changed

787
00:48:30.880 --> 00:48:34.320
the glory of the uncorruptible God into an image made

788
00:48:34.480 --> 00:48:37.400
like to corruptible man, into birds and four footed beasts

789
00:48:37.440 --> 00:48:40.960
and creeping things. Wherefore God also gave them up to

790
00:48:41.119 --> 00:48:45.840
uncleanness through the lusts of their own hearts to dishonor

791
00:48:45.880 --> 00:48:48.559
their own bodies between themselves, who changed the truth of

792
00:48:48.559 --> 00:48:50.920
God and to a lie and worship and serve the

793
00:48:51.000 --> 00:48:55.280
creature more than the Creator, who is blessed forever. Amen,

794
00:48:56.159 --> 00:49:00.559
that's you and I outside of the great of God,

795
00:49:00.679 --> 00:49:08.079
outside of that precious, powerful but also personal indwelling of

796
00:49:08.119 --> 00:49:08.960
the Holy Spirit.

797
00:49:11.400 --> 00:49:15.559
Again, this is the typical I know this is now

798
00:49:15.639 --> 00:49:17.599
if you can go listen to my if you go

799
00:49:17.679 --> 00:49:20.559
listen to my teaching on Romans one twenty four to

800
00:49:20.639 --> 00:49:24.320
look up my message. Therefore part one we covered this Sunday,

801
00:49:24.719 --> 00:49:28.199
and I know my theory, my hypothesis goes against everyone else.

802
00:49:28.199 --> 00:49:29.440
But see either the way he says, Hey, this is

803
00:49:29.440 --> 00:49:31.400
the way we used to be, but we're not like

804
00:49:31.480 --> 00:49:37.840
that anymore, because God's grace has transformed us and changed us. Yes, positionally,

805
00:49:38.239 --> 00:49:42.840
practically we are very much just like this. We still

806
00:49:42.920 --> 00:49:45.960
have lust. We still change the truth of God into

807
00:49:46.000 --> 00:49:49.360
a lie. We still worship and serve the creature more

808
00:49:49.360 --> 00:49:51.960
than the Creator. We do that is true of all

809
00:49:52.039 --> 00:49:55.239
of us. We still are idolatrous. We are still love

810
00:49:55.400 --> 00:49:58.400
pleasure more than we love God. Those things are true

811
00:49:58.440 --> 00:50:01.280
of us. Look at everything that happens in the church

812
00:50:01.480 --> 00:50:06.039
and in Christian lives. We constantly are struggling against these things.

813
00:50:06.159 --> 00:50:10.360
What changes is this? Now we understand there is a

814
00:50:10.400 --> 00:50:14.280
God and these ways are wrong. We acknowledge that they

815
00:50:14.280 --> 00:50:17.800
are sinful. We fight against it, but that sinful nature

816
00:50:17.840 --> 00:50:22.760
is still very much present in us. We still do

817
00:50:22.800 --> 00:50:27.920
these same things. We still struggle, We still sin Within churches.

818
00:50:28.000 --> 00:50:33.719
There's still there's pornography, there's adultery, there's fornication, there's greediness,

819
00:50:33.960 --> 00:50:38.840
there's backbinding, there's unforgiveness, there's gossip, there's slander, you just

820
00:50:39.000 --> 00:50:42.079
name it. It's still present in the church, maybe not

821
00:50:42.239 --> 00:50:45.360
as external, but it's still there. And a lot of

822
00:50:45.400 --> 00:50:48.360
times it's not as external. Because the average age of

823
00:50:48.400 --> 00:50:51.599
a church member in twenty twenty four, the last statistics

824
00:50:51.639 --> 00:50:54.760
I look like, is about sixty years of age. That's

825
00:50:54.800 --> 00:50:58.400
the average age of a church member in twenty twenty

826
00:50:58.400 --> 00:51:01.360
four is between fifty and sixty. Okay, well, when you're

827
00:51:01.360 --> 00:51:04.119
fifty or sixty, those external things are not going to

828
00:51:04.199 --> 00:51:06.880
be as manifest because while you're probably going to bed

829
00:51:06.920 --> 00:51:09.880
at nine o'clock at night, and you're married, and well,

830
00:51:09.960 --> 00:51:12.760
so many things are different. Well look at what's going

831
00:51:12.840 --> 00:51:18.119
on and young people who clearly believe in God. Well,

832
00:51:18.159 --> 00:51:21.639
it may be more manifested externally, but sin is still there.

833
00:51:22.199 --> 00:51:24.559
Just you can just read, you can go to certain

834
00:51:24.599 --> 00:51:26.760
websites that keep track of all the things going on

835
00:51:26.800 --> 00:51:29.440
in churches, and you'll be like, oh, my goodness, what happened,

836
00:51:29.440 --> 00:51:31.800
what happened? Look what this has happened. This has happened.

837
00:51:31.800 --> 00:51:33.639
Now the answer to many's like, well, they're not saved,

838
00:51:33.639 --> 00:51:35.360
they're not saved, they're not saved. They're not saved. They're

839
00:51:35.360 --> 00:51:37.559
not saved. They're not saved, they're not saved, they're not safe. Well,

840
00:51:37.559 --> 00:51:39.679
you keep throwing everyone out of the Kingdom of God.

841
00:51:39.960 --> 00:51:41.639
One day you're gonna lay in bed at night you're

842
00:51:41.639 --> 00:51:44.360
going to realize how sinful you are. Maybe not externally,

843
00:51:44.480 --> 00:51:54.760
but internally, we're still sinners. But the idea is no, no,

844
00:51:54.800 --> 00:51:58.760
you just boom just you're it's all different. But then

845
00:51:58.840 --> 00:52:00.760
but then at the same time, we'll say it's all different.

846
00:52:00.880 --> 00:52:03.199
But bu bah bah, but you still can't be perfect.

847
00:52:03.199 --> 00:52:05.239
Well wait a minute, So I'm changed, but I can't

848
00:52:05.239 --> 00:52:08.119
get to perfection. You'll tell me that I'm a new creature.

849
00:52:08.119 --> 00:52:09.719
Old things have passed away, all things have become new.

850
00:52:09.800 --> 00:52:12.079
At the same time, you'll tell me I'm still fighting

851
00:52:12.079 --> 00:52:14.199
against sin. Well, why am I fighting against anything if

852
00:52:14.239 --> 00:52:15.519
I'm a new creature and the old things are gone

853
00:52:15.519 --> 00:52:18.440
and everything is new? Like it's a lot of doubles

854
00:52:18.440 --> 00:52:22.039
speak within Christianity. But let let's see where he's gonna

855
00:52:22.039 --> 00:52:22.320
go here.

856
00:52:24.239 --> 00:52:30.159
I'm convinced. I am convinced. I'm talking about me, but

857
00:52:30.239 --> 00:52:32.719
I'm also talking about you as well. I'm convinced we

858
00:52:32.760 --> 00:52:38.760
do not take sin seriously enough because maybe.

859
00:52:39.840 --> 00:52:40.639
I am not.

860
00:52:40.719 --> 00:52:43.000
I'm not having sex outside of marriage, and and I

861
00:52:43.000 --> 00:52:46.159
don't I don't believe all this this, this wickedness about

862
00:52:46.199 --> 00:52:50.000
abortion and transgenderism and all this. So so I'm okay,

863
00:52:50.760 --> 00:52:51.320
I'm okay.

864
00:52:53.679 --> 00:52:56.760
Now, Remember he already just talked about how we are changed,

865
00:52:57.480 --> 00:52:59.840
but now he's saying we don't take sin serious enough.

866
00:53:00.159 --> 00:53:03.360
Now he's going to acknowledge the sin that's in us.

867
00:53:04.280 --> 00:53:07.960
And trust me, there's plenty of Christians who have sex

868
00:53:08.000 --> 00:53:10.679
outside of marriage. Now when the average church member, when

869
00:53:10.679 --> 00:53:12.480
the average church member in twenty twenty four is a

870
00:53:12.880 --> 00:53:15.360
between fifty and sixty years old, you may not have

871
00:53:15.599 --> 00:53:20.079
a rampant fornication happening, right, but you have a rampant

872
00:53:20.079 --> 00:53:24.000
fornication happening when you have Christian young people far more

873
00:53:24.039 --> 00:53:26.800
prevalent than anybody wants, more so than the parents want

874
00:53:26.840 --> 00:53:29.840
to acknowledge, more so than anyone want to acknowledge. It's

875
00:53:29.840 --> 00:53:32.960
probably more pre or they are at least engaging activetivities

876
00:53:33.079 --> 00:53:35.519
that you would have to define as sin because while

877
00:53:35.519 --> 00:53:38.599
they got hormones rushing through their body. I'm not excusing

878
00:53:38.679 --> 00:53:42.400
anything I'm saying. When you're in one situation, it's very

879
00:53:42.440 --> 00:53:45.599
easy to say, well, see I stopped that sin because

880
00:53:45.639 --> 00:53:50.440
now you're married, you have a way to take care

881
00:53:50.519 --> 00:53:56.760
of those desires and needs. But then you look at

882
00:53:56.800 --> 00:54:01.719
some statistics about how rampant pornography is inside church again

883
00:54:02.079 --> 00:54:04.079
so that how godly are we really? But see that

884
00:54:04.199 --> 00:54:08.800
can be more hidden, that can be nobody knows. You

885
00:54:08.840 --> 00:54:10.760
don't know how many people in your church are looking

886
00:54:10.800 --> 00:54:12.480
at porn. You have no way of knowing, because first

887
00:54:12.519 --> 00:54:13.960
of all, no one's going to usually come to the

888
00:54:14.000 --> 00:54:16.119
prayer meeting and say I need prayer because I'm looking

889
00:54:16.119 --> 00:54:18.880
at porn. That's going to be something more secret. That's

890
00:54:18.880 --> 00:54:24.840
a secret sin. So all right, But but now he's

891
00:54:24.840 --> 00:54:27.679
going to talk about, well, wait, there's still sin in us, right,

892
00:54:27.800 --> 00:54:29.119
It sounds like that's where he's going.

893
00:54:30.840 --> 00:54:33.320
No, no, no, what would Isaiah say?

894
00:54:33.320 --> 00:54:38.159
I believe it's Isaiah, your very best, your righteousness for

895
00:54:38.239 --> 00:54:43.519
the David is what it's a dirty, filthy rag? Because

896
00:54:43.519 --> 00:54:46.519
what's the standard? What is sin? What does it mean

897
00:54:46.559 --> 00:54:48.920
to sin? Sin is to miss the mark? What is

898
00:54:48.920 --> 00:54:52.679
the mark? The mark is that holy God? Right goes Jimmy,

899
00:54:53.519 --> 00:54:55.360
the holiness of God.

900
00:54:56.960 --> 00:55:01.119
Now, amen, I completely agree, even even when we think

901
00:55:01.159 --> 00:55:04.719
we've so transformed and changed, we're still but filthy rags

902
00:55:04.760 --> 00:55:07.599
before a holy God, because the standard is perfection. And

903
00:55:07.800 --> 00:55:09.639
again I say this all the time. If you're going

904
00:55:09.679 --> 00:55:12.559
to talk about some dramatic change in us practically not

905
00:55:12.800 --> 00:55:14.960
you're going to remove it from a positional change to

906
00:55:15.000 --> 00:55:17.000
a practical change. I can just give you a couple

907
00:55:17.039 --> 00:55:20.800
of scriptures to totally destroy your concept love God with

908
00:55:20.840 --> 00:55:23.039
all your heart, mind, body, and soul. You don't do that,

909
00:55:23.079 --> 00:55:25.039
And if you even think you do, you're deceiving yourself.

910
00:55:25.079 --> 00:55:27.400
Love your neighbor as yourself. Come on, you'll love yourself

911
00:55:27.440 --> 00:55:30.239
more than you love anyone else. Be ye, perfect as

912
00:55:30.239 --> 00:55:32.519
your heavenly Father is perfect. Oh wait, you're never going

913
00:55:32.559 --> 00:55:35.840
to accomplish that when oh, be holy as God is holy.

914
00:55:36.159 --> 00:55:38.320
Now remember all of these scriptures that tell us to

915
00:55:38.360 --> 00:55:42.000
do these things. Those are classified as law philologically, and

916
00:55:42.039 --> 00:55:44.519
the law is not for you to is not because

917
00:55:44.559 --> 00:55:47.039
you can keep it. The laws constantly remind you that

918
00:55:47.119 --> 00:55:49.440
you cannot keep it, and that you fall short, and

919
00:55:49.480 --> 00:55:51.840
to constantly show you your sin, so that you'll be

920
00:55:51.920 --> 00:55:55.599
constantly humbled and broken and flee to the perfect righteousness

921
00:55:55.639 --> 00:55:59.159
of Christ, which is imputed to you by faith alone.

922
00:55:59.400 --> 00:56:02.119
And you are say, by grace alone, faith alone, because

923
00:56:02.119 --> 00:56:04.559
of Christ alone, not by works. And if you say, well,

924
00:56:04.599 --> 00:56:07.320
your works don't save you, but they prove your salvation, well,

925
00:56:07.360 --> 00:56:09.559
the only works that's going to prove my salvation are

926
00:56:09.599 --> 00:56:12.800
perfect works, which is Jesus Christ. Because my works, no

927
00:56:12.840 --> 00:56:15.199
matter how good they are, are nothing but filthy rags

928
00:56:15.239 --> 00:56:17.519
and would still fall short. So my works can never

929
00:56:17.679 --> 00:56:20.559
prove my salvation. It's only the works of Christ. Whatever

930
00:56:20.719 --> 00:56:23.400
tests you give me, I say, take the test to Jesus.

931
00:56:23.559 --> 00:56:24.840
He already passed it for me.

932
00:56:30.880 --> 00:56:35.880
Compared to God. When confronted with God, what did Isaiah do?

933
00:56:37.559 --> 00:56:42.480
Shut my mouth? I just need to shut my mouth.

934
00:56:43.679 --> 00:56:50.760
I'm an unclean, filthy man. Now. I do want to

935
00:56:50.800 --> 00:56:54.599
point this out. While we believe that the Bible teaches

936
00:56:54.880 --> 00:57:00.920
total depravity, we are depraved by nature, total inability. We

937
00:57:01.039 --> 00:57:04.280
have no ability to come to God in and of

938
00:57:04.360 --> 00:57:07.440
our own self because who we are. We are vain,

939
00:57:07.519 --> 00:57:13.239
we're filthy, we're greedy, we're sinners. Now praise God in

940
00:57:13.360 --> 00:57:19.920
his grace. The total depravity doesn't always manifest itself as

941
00:57:20.039 --> 00:57:21.719
much as it could. If that were the case, we

942
00:57:21.760 --> 00:57:24.760
would all have killed each other off a long time ago.

943
00:57:25.239 --> 00:57:26.440
There wouldn't be in existence.

944
00:57:26.480 --> 00:57:26.639
Now.

945
00:57:26.679 --> 00:57:29.360
I do think that total depravity is starting to manifest

946
00:57:29.400 --> 00:57:33.679
itself more and more and more. But thank God for that,

947
00:57:33.800 --> 00:57:36.280
because I'm not as bad as I could be. I

948
00:57:36.800 --> 00:57:39.480
guess if you would allow me to say it that way.

949
00:57:40.039 --> 00:57:44.679
But this is a dire situation, and it started all

950
00:57:44.760 --> 00:57:48.239
the way back. Brother Dan touched on this. It started

951
00:57:48.320 --> 00:57:55.519
all the way back to the garden seven different times

952
00:57:55.840 --> 00:57:57.840
in Genesis chapter one. You can go ahead and turn

953
00:57:57.880 --> 00:58:05.320
to Genesis three seven different times, and Genesis one it

954
00:58:05.360 --> 00:58:06.159
talks about God.

955
00:58:08.559 --> 00:58:11.760
This is just once again, this conference has just I'm

956
00:58:11.840 --> 00:58:16.880
so I'm still struggling with following it right because it's

957
00:58:16.920 --> 00:58:24.239
about Ephesians four, four, five, and six. One faith. That's

958
00:58:24.280 --> 00:58:29.480
literally the name of this sermon. One faith. The problem

959
00:58:29.719 --> 00:58:32.760
so one faith doesn't really and what he's saying is

960
00:58:32.800 --> 00:58:38.320
there's one faith. But I guess the problem is verses

961
00:58:38.360 --> 00:58:42.840
seventeen and eighteen. I'm not understanding how you're connecting seventeen

962
00:58:42.880 --> 00:58:51.719
and eighteen to Ephesians four five hermeneutically, textually, context contextually, syntax.

963
00:58:52.519 --> 00:58:56.840
I don't understand at all. I'm totally baffled by this.

964
00:58:56.960 --> 00:59:00.800
And now we're going off to Genesis, we're in Romans.

965
00:59:01.239 --> 00:59:03.440
Even the introduction, we went to Colossians.

966
00:59:04.840 --> 00:59:16.440
I I don't understand.

967
00:59:17.320 --> 00:59:19.159
I'm gonna let him finish the point he was just

968
00:59:19.199 --> 00:59:21.760
starting to make and we'll wrap this up. This did

969
00:59:21.760 --> 00:59:25.159
not go the direction I wanted. It did not. Again,

970
00:59:25.199 --> 00:59:28.320
I'm going to continue to challenge you. I mean I will.

971
00:59:28.639 --> 00:59:31.679
I'm gonna finish soon. I don't know if I won't

972
00:59:31.840 --> 00:59:34.840
probably be today, but soon we will look at long

973
00:59:34.880 --> 00:59:37.039
suffering for bearing one another in love, and then we're

974
00:59:37.079 --> 00:59:39.519
just gonna wrap it up right, because we've done what

975
00:59:39.599 --> 00:59:42.800
we can with this in this looking at this series,

976
00:59:42.960 --> 00:59:48.039
we've we've looked at the entire structure of Ephesians Ephesians one, two, three, four, five, six,

977
00:59:48.119 --> 00:59:52.599
the entire book. We've provided some understanding of the contextual

978
00:59:54.039 --> 00:59:57.719
uh setting for Ephesians four, four, five through six. I've

979
00:59:57.719 --> 01:00:03.079
repeated that a little bit this morning. I think we've

980
01:00:03.079 --> 01:00:06.599
done about everything we can possibly. I'm literally at a lost.

981
01:00:07.119 --> 01:00:09.280
I'm just at a loss with what to do here,

982
01:00:09.400 --> 01:00:12.719
Like I don't, I don't get it. And I understand.

983
01:00:12.800 --> 01:00:15.079
This is the beautiful I guess. The beautiful thing and

984
01:00:15.119 --> 01:00:19.280
the frustrating thing about preaching is people can handle the

985
01:00:19.320 --> 01:00:21.760
text and all I mean, there's no limit in ways

986
01:00:21.800 --> 01:00:32.480
in which people can handle the text. I just yeah, yeah,

987
01:00:32.519 --> 01:00:36.360
I just don't understand. I just don't understand here.

988
01:00:37.760 --> 01:00:39.039
I just I don't.

989
01:00:39.079 --> 01:00:41.360
But let let him finish.

990
01:00:41.440 --> 01:00:44.559
Obviously, being the creator, I love it. The first calls

991
01:00:44.599 --> 01:00:48.760
of all calls without calls, he's un calls, but seven

992
01:00:48.800 --> 01:00:52.760
different times it has some form of the phrase. And

993
01:00:52.880 --> 01:00:58.960
he saw that it was good. So God created this creation.

994
01:00:59.079 --> 01:01:01.920
He created the head and the earth good and very good,

995
01:01:01.960 --> 01:01:06.400
and that includes man. We were just talking about this, brother,

996
01:01:06.440 --> 01:01:10.039
Dan and I. He created male and female in his

997
01:01:10.239 --> 01:01:14.280
own image, in the imago day, in the image of God,

998
01:01:15.199 --> 01:01:21.159
a perfect creation, a flaw without flaws. He saw that

999
01:01:21.239 --> 01:01:30.400
it was good. He gives Adam and Eve a command

1000
01:01:31.400 --> 01:01:36.079
in Genesis two, out of every tree of the garden,

1001
01:01:37.039 --> 01:01:42.639
enjoy it, enjoy it, have at it. I've given it

1002
01:01:42.679 --> 01:01:43.039
to you.

1003
01:01:48.000 --> 01:01:51.199
Let's just remember this because I know I always have

1004
01:01:51.280 --> 01:01:53.920
to be the devil's advocate when it comes to Christianity.

1005
01:01:54.119 --> 01:01:57.039
But let me offer you know what nobody ever wants

1006
01:01:57.079 --> 01:02:01.400
to talk about in Christianity. Let's remember this eternal God

1007
01:02:03.119 --> 01:02:06.320
who in the beginning created heaven and earth. This eternal

1008
01:02:06.360 --> 01:02:12.079
God knew exactly what was going to happen before he

1009
01:02:12.239 --> 01:02:16.760
created anything. He knew he was going to create Adam

1010
01:02:16.800 --> 01:02:21.519
and Eve, and he knew that they were going to sin.

1011
01:02:22.159 --> 01:02:27.239
He knew before he created Satan Lucifer. He knew that

1012
01:02:27.239 --> 01:02:30.639
that angel would fall. He knew from the before he

1013
01:02:30.679 --> 01:02:33.639
even created him, and then when Satan fell he knew

1014
01:02:33.679 --> 01:02:37.199
he could. He would have been perfectly right to destroy him.

1015
01:02:37.239 --> 01:02:43.400
Just done, be done. No, Satan gone done, removing evil

1016
01:02:43.679 --> 01:02:47.679
and sin from my entire creation. It's gone. He's gone.

1017
01:02:47.760 --> 01:02:49.920
But no, no, no, he does not. Only does he

1018
01:02:50.000 --> 01:02:53.480
not destroy him, he allows him to come directly to

1019
01:02:53.760 --> 01:02:56.320
this earth which God had created. No, he does he

1020
01:02:56.360 --> 01:02:59.519
allow him access to the earth. He allows him access

1021
01:02:59.719 --> 01:03:02.400
to oh, the garden. He could have kept him out,

1022
01:03:02.519 --> 01:03:05.760
but he did not. When Satan came in to tempt Eve,

1023
01:03:06.079 --> 01:03:09.239
God could immediately have stepped in and said, back off.

1024
01:03:09.679 --> 01:03:13.239
Know Eve, don't listen to him. I'm your creator. He

1025
01:03:13.400 --> 01:03:16.039
is a liar. God does not do anything to stop it.

1026
01:03:16.280 --> 01:03:19.280
He doesn't do anything to prevent it. He doesn't do

1027
01:03:19.320 --> 01:03:22.199
it knowing exactly what's going to happen. And as soon

1028
01:03:22.239 --> 01:03:25.239
as Adam and Eve sin, he could have destroyed them,

1029
01:03:25.239 --> 01:03:27.960
destroyed Satan, and then there would be no sin in

1030
01:03:28.000 --> 01:03:31.400
his creation. He could expunged sin forever. He could have

1031
01:03:31.480 --> 01:03:34.480
created so much whatever, but he did not, meaning the

1032
01:03:34.559 --> 01:03:37.079
eternal God who knew everything that was going to happen.

1033
01:03:37.119 --> 01:03:40.760
Now you can even get into decrees, we get providence,

1034
01:03:40.800 --> 01:03:43.599
we could get into that. He does nothing to stop it,

1035
01:03:45.320 --> 01:03:51.039
knowing it's all going to happen, which then makes it

1036
01:03:51.159 --> 01:03:54.519
like why like then we got to get into somehow

1037
01:03:54.880 --> 01:03:57.840
all of this fits into God's plan in some way,

1038
01:03:57.840 --> 01:03:58.519
shape or form.

1039
01:04:03.079 --> 01:04:08.920
Cultivate this garden, enjoy this garden. Eat of the fruits

1040
01:04:09.119 --> 01:04:13.199
in this garden, except this one tree, the tree of

1041
01:04:13.239 --> 01:04:19.199
the knowledge of good and evil. Well, with that in mind,

1042
01:04:20.320 --> 01:04:29.519
let's read Genesis chapter three. Genesis chapter three, verse one.

1043
01:04:29.679 --> 01:04:35.599
This goes back all the way back thousands of years ago.

1044
01:04:36.599 --> 01:04:42.760
Now the serpent was more subtle. He was more subtle

1045
01:04:43.239 --> 01:04:46.360
than any beast of the field which the Lord God

1046
01:04:46.440 --> 01:04:51.320
had made. And he said unto the woman, yea hath

1047
01:04:51.440 --> 01:04:54.440
God said, ye shall not eat of every tree of

1048
01:04:54.480 --> 01:04:58.199
the garden. And the woman said, into the serpent, we

1049
01:04:58.280 --> 01:05:00.000
may eat of the fruit of the trees of the garden.

1050
01:05:00.599 --> 01:05:02.159
But of the fruit of the tree which is in

1051
01:05:02.199 --> 01:05:04.159
the midst of the garden. God has said, ye shall

1052
01:05:04.199 --> 01:05:06.280
not eat of it, neither shall you touch it, lest

1053
01:05:06.360 --> 01:05:10.159
ye die. And the serpent said, unto the woman, ye

1054
01:05:10.159 --> 01:05:15.320
shall not surely die, For God doth know that in

1055
01:05:15.360 --> 01:05:17.760
the day ye eat thereof, then your eyes shall be

1056
01:05:17.840 --> 01:05:21.480
open and ye shall be as gods, knowing good and evil.

1057
01:05:23.039 --> 01:05:25.639
And when the woman saw that the tree was good

1058
01:05:25.639 --> 01:05:28.239
for food, and that it was pleasant to the eyes,

1059
01:05:28.280 --> 01:05:30.639
and a tree to be desired to make one wise,

1060
01:05:31.320 --> 01:05:34.599
she took of the fruit thereof and did eat, and

1061
01:05:34.679 --> 01:05:38.320
gave also unto her husband with her, and he did eat.

1062
01:05:39.400 --> 01:05:42.559
And the eyes of them were opened, and they knew

1063
01:05:42.920 --> 01:05:46.360
that they were naked. I'll stop there. You remember, I

1064
01:05:46.360 --> 01:05:48.880
believe it's the end of Genesis two says the man

1065
01:05:48.920 --> 01:05:51.639
and the woman were naked and unashamed because they didn't

1066
01:05:51.679 --> 01:05:58.039
have to be. But now they're naked, they're exposed, full

1067
01:05:58.599 --> 01:06:05.320
of shame. Well, I just want to walk through the process.

1068
01:06:05.599 --> 01:06:08.960
I guess of Genesis three, of the fall.

1069
01:06:11.239 --> 01:06:13.679
What I would always want to say is Inin't it amazing?

1070
01:06:13.760 --> 01:06:19.119
God shows up after it? God shows up after it,

1071
01:06:19.159 --> 01:06:21.519
and it says, Okay, I'm in charge. Here's your punishment.

1072
01:06:21.519 --> 01:06:24.480
Here's your punishment, your pun God. You could have shown

1073
01:06:24.559 --> 01:06:27.199
up before there was sin, You could have stopped at all.

1074
01:06:27.440 --> 01:06:31.199
Where was God? God was watching it, knowing it was

1075
01:06:31.239 --> 01:06:33.679
going to take place. Snook. He knew it before he

1076
01:06:33.719 --> 01:06:39.679
created them, it was going to take place. God created

1077
01:06:39.719 --> 01:06:42.960
the very one who brings in the temptation. He created

1078
01:06:43.000 --> 01:06:45.599
that being, knowing that being was going to bring the temptation.

1079
01:06:45.800 --> 01:06:48.199
He could have destroyed that being. He could have prevented

1080
01:06:48.239 --> 01:06:52.280
that being Satan from enterning. He could have interrupted the temptation.

1081
01:06:52.639 --> 01:06:55.239
God could have done fifty billion different things. Okay, that's

1082
01:06:55.280 --> 01:06:58.039
a little bit of hyperbole to stop this. It would

1083
01:06:58.119 --> 01:07:01.639
need fifty billion or two actions could have stopped it

1084
01:07:01.639 --> 01:07:04.039
from ever happening. But he did not. He allowed it

1085
01:07:04.079 --> 01:07:09.079
all to happen, which is crazy. Allowed it is a

1086
01:07:09.119 --> 01:07:14.320
is a nicer way, depending on your theology. He decreed it. Hey,

1087
01:07:14.360 --> 01:07:19.559
his providence guided and directed it. But again, I don't

1088
01:07:19.559 --> 01:07:21.199
know what any of this has to do with Ephesians

1089
01:07:21.199 --> 01:07:24.239
for because I don't understand.

1090
01:07:24.440 --> 01:07:25.599
I don't understand.

1091
01:07:28.320 --> 01:07:30.119
Yeah, I guess we'll just operate there because now he's

1092
01:07:30.119 --> 01:07:31.960
just gonna walk through it. He's just gonna walk through it.

1093
01:07:32.039 --> 01:07:34.760
And I doubt because to me, when when I read,

1094
01:07:34.920 --> 01:07:37.719
I always say, the most complicated verse is Genesis one

1095
01:07:37.800 --> 01:07:39.559
one in the beginning God, because if you're reading that

1096
01:07:39.599 --> 01:07:41.639
and you know what comes after, you're like, in the beginning, God,

1097
01:07:41.760 --> 01:07:45.159
stop right there, stop, don't do don't say that, don't

1098
01:07:45.239 --> 01:07:48.239
create don't do it because it's gonna be a disaster.

1099
01:07:48.679 --> 01:07:52.840
But in Genesis three, I've always said, what blows my

1100
01:07:52.960 --> 01:07:57.159
mind is not the back and forth between Satan or

1101
01:07:57.199 --> 01:08:00.480
the serpent and Eve. No, no, no, the woman sees it,

1102
01:08:00.599 --> 01:08:03.840
she eats. I'm not shocked by that, Okay. And then

1103
01:08:03.920 --> 01:08:07.320
this is what blows my mind. Then verse eight, and

1104
01:08:07.360 --> 01:08:09.320
they heard the voice of the Lord God walking in

1105
01:08:09.360 --> 01:08:11.400
the garden in the cool of day. Verse eight is like,

1106
01:08:12.480 --> 01:08:16.119
now you show up. Now you're gonna come. Now, you're

1107
01:08:16.119 --> 01:08:18.840
gonna come walking in the garden. You're gonna come walking

1108
01:08:18.840 --> 01:08:22.920
in the garden before I don't know, this whole thing started.

1109
01:08:23.279 --> 01:08:31.159
While this thing was starting, right before Eve took a bite. Nowhere,

1110
01:08:31.239 --> 01:08:34.920
just nowhere, just do not gonna not going to intervene.

1111
01:08:34.960 --> 01:08:37.159
And then when you read in Genesis later on, you

1112
01:08:37.199 --> 01:08:40.399
have God intervening when Abraham's like, hey, hey, hey, she's

1113
01:08:40.439 --> 01:08:43.319
not my wife, she's my sister taker. In both cases,

1114
01:08:43.359 --> 01:08:47.439
God intervenes to stop anything from happening to Sarah, stops it.

1115
01:08:47.800 --> 01:08:53.319
He intervenes when Lot's daughters are like, hey, let's get dead,

1116
01:08:53.479 --> 01:08:57.159
drunk and have physical relations with him. God doesn't intervene.

1117
01:08:58.159 --> 01:09:02.399
God intervenes, say, angelic beings into Sodom and gomor to

1118
01:09:02.439 --> 01:09:06.159
remove Lot, but doesn't intervene to stop the incests that

1119
01:09:06.279 --> 01:09:09.960
incur occurs. I mean, over and over, you see God

1120
01:09:10.039 --> 01:09:12.960
steps in and then God doesn't do anything. God steps

1121
01:09:13.000 --> 01:09:15.319
in here, but he doesn't step in to stop David.

1122
01:09:18.680 --> 01:09:21.479
That's that's the most confounding thing. But again, none of

1123
01:09:21.520 --> 01:09:25.079
that has anything to do with Ephesians four. So once again,

1124
01:09:25.439 --> 01:09:28.880
this conference which is on Ephesians four, five and six

1125
01:09:29.039 --> 01:09:33.239
or four or Ephesians four, four, five and six I've

1126
01:09:33.279 --> 01:09:36.159
had I was really hoping that we're going to deal

1127
01:09:36.199 --> 01:09:42.199
with the problem of one faith. Yet in practice there's

1128
01:09:42.239 --> 01:09:45.000
not one faith. So how do we understand one faith

1129
01:09:45.039 --> 01:09:49.720
philologically when there's not one faith practically? How do we

1130
01:09:49.840 --> 01:09:55.199
understand philologically one body when practically there is I know,

1131
01:09:55.239 --> 01:09:57.600
we can say, well there's one invisible church, but that

1132
01:09:57.720 --> 01:10:00.399
what does that even mean? We don't we you know,

1133
01:10:00.800 --> 01:10:03.800
we don't meet. There's no agreement on any but even

1134
01:10:03.800 --> 01:10:05.720
if we're a part of one invisible body, there's no

1135
01:10:05.800 --> 01:10:09.000
practical agreement practically, So how do we understand that? And

1136
01:10:09.039 --> 01:10:11.199
how do we endeavor to keep the unity? How do

1137
01:10:11.239 --> 01:10:14.399
we understand these ones that are just spoken of one body,

1138
01:10:14.439 --> 01:10:20.000
one faith, one bad, one baptism. We don't agree on baptism,

1139
01:10:20.199 --> 01:10:22.119
like those like, that's what I thought he was going

1140
01:10:22.199 --> 01:10:24.479
to say, Okay, we've got this problem. We've got one

1141
01:10:24.560 --> 01:10:28.319
faith philologically, but we don't have one faith practically. Here's

1142
01:10:28.359 --> 01:10:31.640
the problem, and here's the solution. But they didn't. They

1143
01:10:31.680 --> 01:10:36.000
skipped to over to verse seventeen. I don't understand. I

1144
01:10:36.039 --> 01:10:39.600
don't understand. There we have it.

1145
01:10:40.640 --> 01:10:40.800
Ah.

1146
01:10:41.840 --> 01:10:45.079
I thought we were gonna. I thought we were really gonna. Ah. Man,

1147
01:10:47.800 --> 01:10:50.600
Sometimes I hate myself, like why why do I do

1148
01:10:50.680 --> 01:10:55.720
these reviews without listening first? But you know that's I couldn't.

1149
01:10:55.800 --> 01:10:58.960
I couldn't pass it up one faith or one faith

1150
01:10:59.119 --> 01:11:02.279
the problem. I'm like, oh, yes, this is what we've

1151
01:11:02.279 --> 01:11:04.600
been waiting for. This is going to be good. And

1152
01:11:04.680 --> 01:11:08.920
well did not go the direction I thought I did

1153
01:11:09.000 --> 01:11:13.880
not go. Maybe we could take Ephesians four. Maybe we

1154
01:11:13.920 --> 01:11:24.119
could do this Ephesians four five, one faith, one Lord,

1155
01:11:24.159 --> 01:11:27.520
one faith, one baptism. Maybe we should do for our

1156
01:11:27.560 --> 01:11:30.279
sermon's two point oh app sermon challenge you look up

1157
01:11:30.319 --> 01:11:38.479
sermons on Ephesians four five and see how pastors handle

1158
01:11:38.560 --> 01:11:44.079
the idea. Of one faith obviously phiologically, but not one

1159
01:11:44.119 --> 01:11:52.039
faith practically, and how they connect that to walk worthy

1160
01:11:52.319 --> 01:11:58.399
and endeavor to keep the unity. Maybe that's what we

1161
01:11:58.479 --> 01:12:07.720
need to do, all right. I feel like I don't

1162
01:12:07.720 --> 01:12:10.920
know what I feel disappointed here. I feel kind of like, well,

1163
01:12:12.119 --> 01:12:14.640
now they can do It's not a criticism. They can

1164
01:12:14.640 --> 01:12:17.520
handle the text anyway they want. It's a criticism as

1165
01:12:17.560 --> 01:12:20.439
far as like, from my perspective I was hoping for.

1166
01:12:20.640 --> 01:12:23.159
I still trying to understand the structure of effusions for

1167
01:12:23.920 --> 01:12:26.960
that obviously was not their goal. That was not their intention,

1168
01:12:27.399 --> 01:12:29.600
that was not their purpose, And they can do their

1169
01:12:29.600 --> 01:12:31.880
conference anyway they want. It's not a criticism. It's just

1170
01:12:32.479 --> 01:12:36.399
totally radically different perspectives that I'm providing. But when it

1171
01:12:36.439 --> 01:12:39.720
comes to the whole fall of Man, I think every

1172
01:12:39.760 --> 01:12:41.960
Christian should be asking some of those hard questions because

1173
01:12:41.960 --> 01:12:44.159
I think anyone who reads the Bible should be like, wait,

1174
01:12:44.680 --> 01:12:47.319
this story is really difficult to wrap my mind around

1175
01:12:47.560 --> 01:12:49.720
because we have to be willing to admit when sometimes

1176
01:12:49.720 --> 01:12:52.920
it's very complicated. All Right, we'll stop there. Everyone have

1177
01:12:52.960 --> 01:12:57.399
a great day. I apologize. I don't know what else

1178
01:12:57.439 --> 01:13:00.439
I can say. I can only when we do review.

1179
01:13:00.479 --> 01:13:03.640
Whatever happens is whatever happens, so I can't I can't

1180
01:13:03.720 --> 01:13:05.840
make it different. So all right, thanks for listening everyone,

1181
01:13:05.880 --> 01:13:07.920
have a gret day. God bless