March 22, 2025

New Article on Acts 27

New Article on Acts 27

I take a look at a new article on Acts 27

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player iconApple Podcasts podcast player iconSpotify podcast player iconPocketCasts podcast player iconAmazon Music podcast player iconOvercast podcast player iconAudible podcast player iconCastro podcast player iconiHeartRadio podcast player iconCastbox podcast player iconPodchaser podcast player iconTuneIn podcast player iconDeezer podcast player iconPandora podcast player iconRadioPublic podcast player iconPodcast Addict podcast player iconRSS Feed podcast player iconYouTube podcast player iconFountain podcast player iconPlayerFM podcast player iconGoodpods podcast player iconPodverse podcast player iconPodyssey podcast player iconBreaker podcast player iconPodurama podcast player iconAudacy podcast player iconJioSaavn podcast player icon

I take a look at a new article on Acts 27

WEBVTT

1
00:00:02.439 --> 00:00:06.200
Looking at our world from a theological perspective. This is

2
00:00:06.240 --> 00:00:13.160
the Theology Central podcast making Theology Central. Good afternoon everyone.

3
00:00:13.439 --> 00:00:17.039
It is Saturday, March the twenty second, twenty twenty five.

4
00:00:17.559 --> 00:00:20.800
It is currently three point fifty three pm Central Time,

5
00:00:20.960 --> 00:00:24.199
and I am coming to you live from the Theology

6
00:00:24.239 --> 00:00:32.399
Central studio located right here in Abilene, Texas. Now, I'm

7
00:00:32.479 --> 00:00:36.320
starting to think that someone is messing with me, right.

8
00:00:36.880 --> 00:00:39.399
I'm having a hard time believing that this is just

9
00:00:39.479 --> 00:00:43.840
a coincidence. Something is up here. Someone is pranking me,

10
00:00:44.079 --> 00:00:47.320
punking me, whatever word you want to use. Messing with me.

11
00:00:48.799 --> 00:00:52.119
Someone someone out there. You're not very funny. You're not

12
00:00:52.240 --> 00:00:55.920
very funny. Something is up right, I mean, something happens

13
00:00:55.920 --> 00:00:58.799
once you're like, okay, that's interesting. Happens twice, okay, maybe

14
00:00:58.799 --> 00:01:01.600
it's a coincidence. Happens three four times you're like, okay,

15
00:01:01.640 --> 00:01:04.920
something's going on. And that's kind of where I am today.

16
00:01:04.959 --> 00:01:08.040
So let me try to put this all back together.

17
00:01:08.200 --> 00:01:11.200
Remember it all started at about three or four o'clock

18
00:01:11.439 --> 00:01:15.079
in the morning. I'm listening to Christian radio. They're like, hey,

19
00:01:15.599 --> 00:01:17.799
go to this web address right now and you can

20
00:01:17.840 --> 00:01:21.760
get a seven week Bible study on how to weather

21
00:01:21.879 --> 00:01:24.400
the storms in your life. And as soon as I

22
00:01:24.480 --> 00:01:26.959
hear how to weather the storms in your life, I'm like,

23
00:01:27.000 --> 00:01:30.439
oh boy, here we go, the storms of life metaphor.

24
00:01:31.040 --> 00:01:34.120
I can't stand that old thing that's not from the Bible,

25
00:01:34.120 --> 00:01:37.280
that's being imposed upon the Bible. Okay, all right, So

26
00:01:37.400 --> 00:01:40.359
I went downloaded the study guide and I thought, you know,

27
00:01:40.400 --> 00:01:43.079
it'll be fun. I'll just tell everyone about the study guide,

28
00:01:43.640 --> 00:01:46.000
not really say whether I agree or disagree, and just

29
00:01:46.239 --> 00:01:50.000
someone will have a resource, and whether they agree or disagree,

30
00:01:50.120 --> 00:01:53.400
they will have this seven week resource, seven week Bible

31
00:01:53.400 --> 00:01:56.280
study resource, and they can use it. All right. Great,

32
00:01:57.000 --> 00:01:59.400
So I turn on the microphone, tell everyone how to

33
00:01:59.439 --> 00:02:03.000
get it, and then I'm like, well, let's start looking

34
00:02:03.000 --> 00:02:05.200
at it. So we looked at like the introduct with

35
00:02:05.239 --> 00:02:07.400
the first page, and then we looked at the introduction

36
00:02:07.760 --> 00:02:10.400
and then we're like, oh, so this study guide for

37
00:02:10.439 --> 00:02:13.199
seven weeks is going to take different storms that are

38
00:02:13.240 --> 00:02:16.680
recorded in the Bible, and then of course then interpret

39
00:02:16.680 --> 00:02:20.919
these storms in an allegorical metaphorical way. All right, hermeneutical

40
00:02:21.400 --> 00:02:25.759
red alert, you know, sound the sirens. This is a problem, okay.

41
00:02:25.960 --> 00:02:28.080
And then we saw that the first one was Acts

42
00:02:28.240 --> 00:02:33.280
Chapter twenty seven, and I'm like, you gotta be kidding me, No,

43
00:02:33.319 --> 00:02:36.800
not Acts twenty seven. So then I'm like, okay, you

44
00:02:36.800 --> 00:02:40.199
know what, We're already this far in. We're just gonna

45
00:02:40.199 --> 00:02:42.680
spend We're gonna spend I don't know how many weeks

46
00:02:42.719 --> 00:02:46.039
going through this seven week study guide on the Storms

47
00:02:46.080 --> 00:02:48.719
and the Bible so that we can supposedly learn how

48
00:02:48.759 --> 00:02:51.439
to weather the storms of our lives. I think what

49
00:02:51.479 --> 00:02:54.199
we're going to learn with this seven week Bible study

50
00:02:54.240 --> 00:02:59.039
guide really is how to weather really bad hermineutics. I

51
00:02:59.120 --> 00:03:01.599
think that's what we're going to learn. We're not going

52
00:03:01.639 --> 00:03:03.680
to learn how to weather the storms of life. We're

53
00:03:03.680 --> 00:03:06.120
going to learn how to weather very very very very

54
00:03:06.159 --> 00:03:09.919
bad hermoneutics. Because this thing is is a train wreck

55
00:03:09.960 --> 00:03:12.960
of epic proportion. So I said, let's start working on

56
00:03:13.159 --> 00:03:16.360
Acts twenty seven. The first thing we did with Acts

57
00:03:16.439 --> 00:03:20.439
twenty seven is we started reviewing sermons. And guess what.

58
00:03:20.520 --> 00:03:25.400
We reviewed two sermons that were absolute disasters because guess

59
00:03:25.400 --> 00:03:28.000
what they opened their bibles to Acts twenty seven. Here's

60
00:03:28.039 --> 00:03:30.240
a storm, Paul is in the storm, and it all

61
00:03:30.280 --> 00:03:34.319
becomes a metaphor, an allegory for the storm in your life,

62
00:03:34.360 --> 00:03:36.759
even though the text is not about you, it's not

63
00:03:36.879 --> 00:03:40.840
about me. It's not a prescriptive text, it's a descriptive text.

64
00:03:41.039 --> 00:03:44.680
All the hermeneutical problems are glaring, and I'm like, man,

65
00:03:44.719 --> 00:03:46.919
that was bad. So I'm like, I don't think we

66
00:03:46.960 --> 00:03:48.840
need to review any more sermons. So I'm like, you know,

67
00:03:49.400 --> 00:03:52.000
let's start working through the study guide. So we started

68
00:03:52.039 --> 00:03:54.639
working through the study guide and we're like, well, let's

69
00:03:55.199 --> 00:03:59.759
let's look at the history of this storms of life metaphor.

70
00:04:00.039 --> 00:04:03.960
We went through church history. We I tore apart the

71
00:04:04.000 --> 00:04:06.639
whole metaphor that pastors use, and I'm like, We've got

72
00:04:06.639 --> 00:04:10.000
to stop using this metaphor. Right, that was interesting. That

73
00:04:10.120 --> 00:04:13.879
was good, And I'm like, Okay, at the very first

74
00:04:14.439 --> 00:04:17.480
chapter or the first section of the Bible Study Guide,

75
00:04:17.600 --> 00:04:21.879
it gives us the reasons for the storms in our life.

76
00:04:21.879 --> 00:04:24.720
Now it's still using the storm metaphor. But I'm like,

77
00:04:25.199 --> 00:04:29.399
this could get us into some very interesting philosophy about

78
00:04:29.800 --> 00:04:32.160
why God does this and why this happens and why

79
00:04:32.199 --> 00:04:35.360
this doesn't happen. Okay, and I saw I got it already,

80
00:04:35.519 --> 00:04:38.680
have about ten pages of notes. I'm like, let's do that.

81
00:04:39.000 --> 00:04:46.439
And then today happened? What is going on? I get

82
00:04:46.439 --> 00:04:51.120
an email of a new article that has been published

83
00:04:53.519 --> 00:04:56.079
right now. It's an email, so I know I can't

84
00:04:56.120 --> 00:04:58.439
really make the sound of you know, you got mail.

85
00:04:58.480 --> 00:05:00.279
I guess I could do that, right, But all I

86
00:05:00.319 --> 00:05:04.519
have is this a brand new article has been published

87
00:05:04.920 --> 00:05:09.000
on Acts twenty seven. Not only that, when I was

88
00:05:09.240 --> 00:05:13.079
just walking up the stairs to come into the studio,

89
00:05:13.199 --> 00:05:15.279
I noticed on one of the steps that I had

90
00:05:15.319 --> 00:05:17.360
a stack of sort of The Lord newspapers that I

91
00:05:17.360 --> 00:05:20.079
had not brought into the studio. I always bring these

92
00:05:20.160 --> 00:05:22.319
up into the studio, leave them right here on the

93
00:05:22.360 --> 00:05:25.079
desk because they make for great podcast episodes. Right, I

94
00:05:25.079 --> 00:05:26.600
can just open up a sort of The Lord and like,

95
00:05:26.920 --> 00:05:31.560
let's take this apart hermeneutically, theologically, let's go right. So

96
00:05:31.639 --> 00:05:33.839
I picked one up, I dropped it on the desk.

97
00:05:34.240 --> 00:05:37.319
I looked down. I'm like, you gotta be kidding me.

98
00:05:37.600 --> 00:05:39.519
So I'm turning on the microphone to talk about this

99
00:05:39.600 --> 00:05:42.199
new article on Acts twenty seven, and then I throw

100
00:05:42.240 --> 00:05:44.680
down the sort of Lord newspaper and the very front

101
00:05:44.720 --> 00:05:49.079
it's a picture of a lighthouse, big waves crashing against it,

102
00:05:49.120 --> 00:05:53.800
and it says in the midst of the storm, and then,

103
00:05:54.399 --> 00:05:58.360
but not long after, there arose against it a tempetuous

104
00:05:58.439 --> 00:06:03.439
wind called your Rouklad Acts twenty seven fourteen. I'm like,

105
00:06:03.480 --> 00:06:06.800
you gotta be kidding me. Everywhere right turn, it's Acts

106
00:06:06.839 --> 00:06:10.920
twenty seven, Acts twenty seven, Acts twenty seven everything what

107
00:06:11.079 --> 00:06:14.160
is going on? Like, I don't get it. So that's

108
00:06:14.199 --> 00:06:17.839
more than just interesting, that's almost more than a coincidence.

109
00:06:17.839 --> 00:06:20.120
It's almost like, you know what you're gonna have to

110
00:06:20.160 --> 00:06:22.439
talk about Acts twenty seven. For a long time, I

111
00:06:22.519 --> 00:06:25.879
never dreamed that Acts twenty seven would take up this

112
00:06:26.040 --> 00:06:29.199
much time, but obviously it has. So at some point

113
00:06:29.279 --> 00:06:31.000
we'll get to the Sword of the Lord newspaper and

114
00:06:31.040 --> 00:06:33.360
see how they handle in the midst of the storm.

115
00:06:33.519 --> 00:06:37.040
I guarantee you it's gonna be guess what allegorical metaphorical?

116
00:06:37.120 --> 00:06:39.319
Because everyone does this, and why do they do it?

117
00:06:39.639 --> 00:06:43.240
Because it comes Christianity has been forever changed because of

118
00:06:43.360 --> 00:06:50.160
three books right Pilgrim's Progress, which all allegory Right A

119
00:06:50.240 --> 00:06:53.879
Morning and Evening by Charles Haddon Spurgeon. I mean he

120
00:06:54.040 --> 00:06:58.279
uses this like one verse, take it out of context,

121
00:06:58.319 --> 00:07:01.000
and does all kinds of just the otional type reading

122
00:07:01.000 --> 00:07:03.319
where you take a text make it about us, even

123
00:07:03.319 --> 00:07:05.680
if it's not about us, and then you have my

124
00:07:05.839 --> 00:07:08.160
utmost for its highest, which brings into this kind of

125
00:07:08.199 --> 00:07:12.600
almost mystical hearing God's voice type of thing. So we

126
00:07:12.720 --> 00:07:14.879
talked about those are the books that cost all of

127
00:07:14.879 --> 00:07:19.759
this problem, and sermon after sermon, publication after publication, they

128
00:07:19.759 --> 00:07:22.399
all handle ACS twenty seven the same way. It's about

129
00:07:22.439 --> 00:07:24.920
our storms. It's about us. It's not about your storm.

130
00:07:24.959 --> 00:07:27.040
It's not about us. It has nothing to do with you.

131
00:07:27.279 --> 00:07:29.560
It's not prescriptive, it's descriptive. I mean, I could go

132
00:07:29.600 --> 00:07:32.319
all day. It's a historical narrative, all right, But all right,

133
00:07:32.360 --> 00:07:34.680
I just want to lose my mind. So I'm like,

134
00:07:34.720 --> 00:07:36.639
what do we do? So I'm gonna set the Sword

135
00:07:36.639 --> 00:07:38.759
of the Lord newspaper. I'm gonna set it down, all right.

136
00:07:38.800 --> 00:07:40.399
I'm gonna put it down right here next to me.

137
00:07:41.439 --> 00:07:43.759
We will come back to that. I'm gonna come over

138
00:07:43.800 --> 00:07:48.160
here to my left, pick up my iPad. I'm gonna

139
00:07:48.399 --> 00:07:51.959
go over and here it is, ladies and gentlemen, The

140
00:07:52.079 --> 00:07:58.600
Gospel Coalition dot o RG. The Gospel Coalition dot oh

141
00:07:58.879 --> 00:08:06.240
RG article today entitled Biblical Theology, helps explain Paul's c

142
00:08:06.600 --> 00:08:10.519
Journey and Acts twenty seven. Now I hear biblical theology,

143
00:08:10.560 --> 00:08:13.480
I get excited. I mean, all of my education, of course,

144
00:08:13.600 --> 00:08:17.360
is in theology. I've got degrees in theology and some

145
00:08:17.600 --> 00:08:23.079
are more specified or specifically focused on biblical theology. All right,

146
00:08:23.439 --> 00:08:27.639
I courses in practical theology, biblical theology, theology proper. We

147
00:08:27.639 --> 00:08:31.199
can get into all of the philological distinctions. But I'm like, okay,

148
00:08:31.240 --> 00:08:35.159
biblical theology, this should be interesting. How will biblical theology

149
00:08:35.559 --> 00:08:39.080
read Acts twenty seven? Now immediately, I'm like, okay, this

150
00:08:39.120 --> 00:08:40.639
is going to come up at it from a more

151
00:08:40.799 --> 00:08:46.039
academic perspective. But my question was, even though it's going

152
00:08:46.080 --> 00:08:49.759
to approach it maybe from a more academic perspective, when

153
00:08:49.799 --> 00:08:53.639
we strip away all of the academic language, when we

154
00:08:53.720 --> 00:08:57.200
strip that all away, are we going to find ourselves

155
00:08:57.399 --> 00:09:01.480
right back to kind of an allegorical metaphorical way. And

156
00:09:01.519 --> 00:09:04.039
I'm like, I bet you we do. I bet you

157
00:09:04.080 --> 00:09:07.200
we do. So we're gonna start exploring this article again.

158
00:09:07.240 --> 00:09:09.759
You can go to the Gospel Coalition all run together,

159
00:09:10.159 --> 00:09:15.200
the Gospelcoalition dot oorg. You will see it. Now before

160
00:09:15.279 --> 00:09:17.840
we can even get to the article, right at the

161
00:09:17.840 --> 00:09:20.320
top of the they have a banner at the top

162
00:09:20.360 --> 00:09:28.600
of the page TGC twenty five, TGC twenty five At

163
00:09:28.639 --> 00:09:32.120
TGC twenty five, Happening April to twenty second through twenty

164
00:09:32.159 --> 00:09:35.960
fourth in Indianapolis, thousands of us will be standing shoulder

165
00:09:36.000 --> 00:09:41.600
to soldier, soldier to shoulder to shoulder, not soldier to soldier,

166
00:09:41.879 --> 00:09:48.399
shoulder to shoulder, soaking in inspiring keynote talks, joining in

167
00:09:48.519 --> 00:09:52.399
heart changing worship, and being filled up by the unifying fellowship.

168
00:09:52.639 --> 00:09:55.279
You'll be there right. Oh, they want me to go

169
00:09:55.360 --> 00:09:58.480
to a conference so I can stand shoulder to shoulder

170
00:09:58.759 --> 00:10:02.360
with other people soaking in all of this information. It's

171
00:10:02.360 --> 00:10:05.759
going to be life changing. Right, So it says register today.

172
00:10:06.440 --> 00:10:09.279
Let's just click on it. Register today. Let's see what

173
00:10:09.720 --> 00:10:11.960
happens here, all right. So they want me to come

174
00:10:12.000 --> 00:10:14.399
to a conference so I can worship. They want me

175
00:10:14.480 --> 00:10:16.919
to come to a conference so I can hear teaching

176
00:10:17.000 --> 00:10:21.480
and preaching. Right. Well here it is. Well the keynote speakers.

177
00:10:21.960 --> 00:10:24.919
We've got John Piper, Oh boy, so everyone should be happy.

178
00:10:24.960 --> 00:10:28.720
David Platt's there, Alistair Beg is there, Andrew Wilson is there.

179
00:10:30.000 --> 00:10:32.080
Kenneth I don't know how to say his last name.

180
00:10:32.200 --> 00:10:35.559
Met Booga mid Bugabooga. I have no idea how to

181
00:10:35.559 --> 00:10:37.200
say his last name, but here it all is. Here's

182
00:10:37.200 --> 00:10:40.000
the keynote speakers. Here's our register now, all right, and

183
00:10:40.080 --> 00:10:43.159
I'm said his last name incorrectly. I apologize, not trying

184
00:10:43.200 --> 00:10:46.399
to do it on purpose. All right, So I'm going

185
00:10:46.480 --> 00:10:50.440
to register now. It's called a live together, faithful living

186
00:10:50.559 --> 00:10:53.480
and a faithless age, so that we want to go

187
00:10:53.600 --> 00:10:56.960
to learn how to live faithful and a faithless age. Right,

188
00:10:57.080 --> 00:10:58.679
don't you need to know that? Don't you need to

189
00:10:58.759 --> 00:11:01.039
know how to live faithful in a faithless age? Don't

190
00:11:01.080 --> 00:11:03.320
you need to be encouraged? Don't you need to experience

191
00:11:03.440 --> 00:11:06.519
life changing worship? Don't you need don't you need this

192
00:11:06.679 --> 00:11:09.879
preaching and this teaching? Don't you need it? Oh? Yes,

193
00:11:10.000 --> 00:11:11.720
I need it. Okay, well let me register. Let's see

194
00:11:11.799 --> 00:11:21.240
what happens here registering. Oh wait, okay, hang on? Oh wait,

195
00:11:21.559 --> 00:11:23.200
gives me the ticket type? Now I got to put

196
00:11:23.240 --> 00:11:26.039
in my name. It doesn't give me much information here,

197
00:11:26.399 --> 00:11:32.200
hang on, Oh I gotta fill all of this out.

198
00:11:34.000 --> 00:11:36.600
Oh no, okay, hang on. Let me see here. Let's

199
00:11:36.639 --> 00:11:38.799
do this live on the air, because this is the

200
00:11:38.879 --> 00:11:40.399
very first thing before we get to the article. I

201
00:11:40.480 --> 00:11:42.799
know this is taking away from the article, but hey,

202
00:11:43.399 --> 00:11:45.200
I'm doing this for a reason. I'm doing this for

203
00:11:45.279 --> 00:11:47.960
a reason, right because if they're the ones putting out

204
00:11:48.000 --> 00:11:52.080
the article, well then if the article is of great quality,

205
00:11:52.279 --> 00:11:54.759
well then obviously we want to go to their conference. Right, Okay,

206
00:11:55.000 --> 00:11:58.399
So hang on, Well let's just see here all right.

207
00:11:58.440 --> 00:12:01.120
Hang on, here's my email address. Oh I got to

208
00:12:01.159 --> 00:12:04.519
put a phone number. Okay, this is ridiculous. I just

209
00:12:04.600 --> 00:12:14.360
want to know, Okay, hang on, uh okay, I'm trying

210
00:12:14.440 --> 00:12:16.519
to find out. Why do they make me go through

211
00:12:16.639 --> 00:12:27.080
all of this. They won't let me get to They

212
00:12:27.120 --> 00:12:34.320
will not let me get to the price. Okay, give

213
00:12:34.320 --> 00:12:38.279
me the schedule. Oh, here we go, Here we go.

214
00:12:38.360 --> 00:12:40.360
All right. I was like, man, just show me the price,

215
00:12:40.399 --> 00:12:42.240
all right? Are you ready so to get to a

216
00:12:42.320 --> 00:12:44.759
place so you can experience life changing worship, To get

217
00:12:44.799 --> 00:12:46.200
to a place so you can hear the Book of

218
00:12:46.279 --> 00:12:48.679
Ephesians taught because it looks like the Book of Ephesians.

219
00:12:48.960 --> 00:12:52.559
Guess what if I want to if I want to

220
00:12:52.720 --> 00:12:57.639
register today, it will cost me three hundred and thirty

221
00:12:58.080 --> 00:13:00.919
nine dollars to get into a bill to hear the

222
00:13:01.000 --> 00:13:05.159
word of God. Preached three one hundred and thirty nine

223
00:13:05.279 --> 00:13:08.519
dollars to hear someone teach from the Book of Ephesians

224
00:13:09.600 --> 00:13:13.120
so that I can experience life changing worship. Because nothing

225
00:13:13.200 --> 00:13:16.080
will change your life like paying three hundred and thirty

226
00:13:16.159 --> 00:13:18.679
nine dollars so that you can worship because you can't

227
00:13:18.720 --> 00:13:20.840
worship me. I guess so you pay them three hundred

228
00:13:20.840 --> 00:13:24.759
and thirty nine dollars. Yeah, the whole conference industrial complex.

229
00:13:25.159 --> 00:13:28.679
I will constantly bash it. I will constantly condemn it.

230
00:13:28.879 --> 00:13:33.320
I don't care who gets offended. That's ridiculous. You. Oh,

231
00:13:34.159 --> 00:13:36.919
you open a church and let people come in to

232
00:13:37.039 --> 00:13:40.279
hear you preach from the Book of Ephesians, and guess what,

233
00:13:40.840 --> 00:13:43.879
then worship there and then you know what, you can

234
00:13:43.960 --> 00:13:46.159
take up a love offering. You can then divide the

235
00:13:46.240 --> 00:13:49.320
love offering amongst the speakers. Or if it's a very

236
00:13:49.440 --> 00:13:52.639
big church, because there's these very big churches, let me see,

237
00:13:52.879 --> 00:13:56.519
they could pay for the travel for those preachers to

238
00:13:56.559 --> 00:13:59.720
come preach. Oh wait, wait, wait, many of those speakers

239
00:14:00.000 --> 00:14:03.480
come probably from big ministries. Those ministries could see their

240
00:14:03.960 --> 00:14:07.279
pastor or their leader them going to speak in other

241
00:14:07.360 --> 00:14:10.519
places as an extension of their ministry, and they could

242
00:14:10.559 --> 00:14:13.720
pay for their pastor to travel and guess what, nobody

243
00:14:13.840 --> 00:14:15.919
has to get paid or rich. You could just have

244
00:14:16.000 --> 00:14:18.120
a conference where you open up for the teaching of

245
00:14:18.200 --> 00:14:20.039
God's word. But no, no, no, no, no, we got

246
00:14:20.159 --> 00:14:22.440
to make sure we charge three hundred and thirty nine

247
00:14:22.759 --> 00:14:24.759
stinking dollars to get in to hear the word of

248
00:14:24.799 --> 00:14:31.120
God preach. Yeah, I get sick and tired of it. Now,

249
00:14:31.159 --> 00:14:32.879
if you have done it early, it would only been

250
00:14:32.919 --> 00:14:35.000
two hundred and twenty nine, But then there was a

251
00:14:35.080 --> 00:14:37.559
holiday rate of two fifty nine, and then there was

252
00:14:37.600 --> 00:14:39.960
a regular rate of two ninety nine, and then ultimately

253
00:14:40.039 --> 00:14:41.679
it came down to three thirty nine. So I just

254
00:14:41.759 --> 00:14:44.600
kept increasing the price as it got closer and closer

255
00:14:44.799 --> 00:14:49.000
to the end. So if I want to hear the

256
00:14:49.039 --> 00:14:52.000
word of God taught, three hundred and thirty nine dollars,

257
00:14:54.440 --> 00:14:56.519
And so what am I paying money for? Am I

258
00:14:56.559 --> 00:14:58.879
paying money to hear the word of God preach? So

259
00:14:59.240 --> 00:15:03.360
what is the product being sold? Is the product being

260
00:15:03.440 --> 00:15:06.039
sold the Bible? The preaching of God's word is now

261
00:15:06.080 --> 00:15:07.960
our product we sell for three hundred and thirty nine.

262
00:15:08.080 --> 00:15:10.559
The apostle Paul should have been charging people money, right,

263
00:15:10.919 --> 00:15:13.320
So I'm going on missionary journeys, the Apostle Paul have

264
00:15:13.440 --> 00:15:18.639
an Apostles conference, right, get Paul, Peter, get them all together.

265
00:15:18.879 --> 00:15:23.000
You gotta probably charge seven eight hundred dollars. So what

266
00:15:23.159 --> 00:15:26.120
is the product being? Oh? Is the product that Piper?

267
00:15:26.279 --> 00:15:28.519
Is it? His name? Is that the product? Wait? I

268
00:15:28.559 --> 00:15:31.759
thought we were against celebrity culture. No we're not. We

269
00:15:32.360 --> 00:15:34.799
do everything we can to promote celebrity culture. Now why

270
00:15:35.200 --> 00:15:37.480
am I spending all of that time talking about the conference?

271
00:15:37.519 --> 00:15:39.799
While I apologize first because I thought I had to

272
00:15:39.840 --> 00:15:41.799
register and I'm like, I'm not gonna give my number

273
00:15:41.879 --> 00:15:44.000
and everything. Okay, So all right, I got it's all

274
00:15:44.039 --> 00:15:46.080
the way at the bottom, all right. That don't put

275
00:15:46.120 --> 00:15:48.399
the prices at the top, obviously at the bottom, all right?

276
00:15:48.600 --> 00:15:50.840
So now why do I do that? I'm gonna exit

277
00:15:50.919 --> 00:15:54.720
that out now that banner is gone, because is this

278
00:15:54.960 --> 00:15:59.399
article now going to be somewhat an example of what

279
00:15:59.519 --> 00:16:01.679
I can give it if I pay for three hundred,

280
00:16:01.759 --> 00:16:05.399
If I pay three hundred and thirty nine dollars, now

281
00:16:05.440 --> 00:16:07.320
I would just say, instead of going to that conference

282
00:16:07.360 --> 00:16:10.000
and dropping three hundred and thirty nine dollars, you could

283
00:16:10.039 --> 00:16:12.919
give three hundred dollars to sermon audio since they provide you,

284
00:16:13.320 --> 00:16:16.120
I don't know about five to six thousand new sermons

285
00:16:16.720 --> 00:16:21.240
every week for free. Or you could pick a broadcaster

286
00:16:21.399 --> 00:16:23.919
and say, sermonadio who pay sixty dollars a month to

287
00:16:23.960 --> 00:16:26.879
be on that platform and for three hundred and thirty

288
00:16:27.159 --> 00:16:29.200
nine dollars. Well, you can you can break down the math.

289
00:16:29.279 --> 00:16:33.679
How many months you could be supporting them sixty dollars

290
00:16:33.720 --> 00:16:36.080
a month? You can figure it out. You're paying for

291
00:16:36.200 --> 00:16:39.440
a couple of months of them broadcasting, and depending on

292
00:16:39.519 --> 00:16:43.519
the broadcaster, they may actually give you more content then

293
00:16:43.600 --> 00:16:47.440
you'll get at that conference. Now, that conference may say,

294
00:16:47.519 --> 00:16:50.399
well we're offering forty of this. You can only be

295
00:16:50.519 --> 00:16:52.320
at one at a time. So how many are you

296
00:16:52.399 --> 00:16:54.480
actually going to get? What? How was it a two

297
00:16:54.559 --> 00:16:57.320
day conference? Two day conference? Read? How many sessions are

298
00:16:57.399 --> 00:16:59.480
you actually going to get for three hundred and thirty

299
00:16:59.519 --> 00:17:02.159
nine dollars? I guarantee you I will provide you more

300
00:17:02.200 --> 00:17:04.319
content and a week than they will provide for three

301
00:17:04.400 --> 00:17:07.759
hundred and thirty nine dollars. That stuff has got to stop.

302
00:17:07.880 --> 00:17:11.240
So let's see now the quality of this what we're

303
00:17:11.279 --> 00:17:13.799
going to get for three hundred and thirty nine dollars. Now, again,

304
00:17:13.960 --> 00:17:16.960
I know that that's not a completely fair argument, but

305
00:17:17.119 --> 00:17:21.079
it's the main article right here on their website. Right,

306
00:17:21.200 --> 00:17:23.640
that's the first It was sent to me today by email.

307
00:17:23.960 --> 00:17:26.680
So it's got I mean, it's under the Gospel Coalition

308
00:17:26.759 --> 00:17:28.960
dot org and they're the ones putting on the conference.

309
00:17:29.039 --> 00:17:31.519
So you know what, I'm gonna draw a correlation here.

310
00:17:31.559 --> 00:17:33.400
So what are we going to get? Well? This comes

311
00:17:33.440 --> 00:17:40.480
from the Carson Center Biblical Theology helps explains Paul's Paul's

312
00:17:40.640 --> 00:17:44.480
see journey in Acts twenty seven March March to twenty second,

313
00:17:44.599 --> 00:17:48.160
twenty twenty five by Patrick Shriner. All right, here we go.

314
00:17:52.720 --> 00:17:55.079
Oh boy, okay, here we go. I'm gonna try to

315
00:17:55.079 --> 00:17:57.039
take a deep breath. I'm gonna try to be nice

316
00:17:57.119 --> 00:17:59.519
and calm here. Now, at some point we'll break this

317
00:17:59.759 --> 00:18:02.079
entire article down. I just want to. I'm just going

318
00:18:02.119 --> 00:18:07.640
to read the intro and then the first paragraph of

319
00:18:07.759 --> 00:18:12.119
the first point. Here we go. The second half of

320
00:18:12.519 --> 00:18:17.799
Acts is a whirldwind journey. Paul travels some ten thousand

321
00:18:18.000 --> 00:18:22.400
miles as he witnesses in Turkey, Syria, Greece, and Israel.

322
00:18:22.559 --> 00:18:24.400
Of course, he was going all those places to hold

323
00:18:24.440 --> 00:18:27.400
conferences for life changing worship, and you could soak in

324
00:18:27.720 --> 00:18:31.079
the Word of God and stand shoulders. Okay, Now, being

325
00:18:31.119 --> 00:18:33.720
a little sarcastic, all right, So he travels ten thousand

326
00:18:33.799 --> 00:18:36.960
miles as he witnesses in Turkey, Syria, Greece, and Israel.

327
00:18:37.400 --> 00:18:43.359
He preaches in various cities including Listra, Philippi, the Thessalonika, Corinth, Athens,

328
00:18:43.400 --> 00:18:51.160
and Ephesus. What sometimes overlooked is an obvious reality, most

329
00:18:51.240 --> 00:18:55.200
of this is done on land, all right, So it says,

330
00:18:55.240 --> 00:18:58.119
sometimes we overlook an obvious reality that most of all

331
00:18:58.160 --> 00:19:04.960
of this occurs on land. Yet and Acts, chapter twenty seven,

332
00:19:05.960 --> 00:19:12.400
Luke devotes forty four verses to a detailed description of

333
00:19:12.680 --> 00:19:18.480
Paul's ce journey. The purpose of this long marine narrative

334
00:19:18.799 --> 00:19:23.960
sometimes eludes interpreters. Some think it simply recounts a change

335
00:19:24.119 --> 00:19:27.359
of location for Paul, but this does little to explain

336
00:19:27.400 --> 00:19:32.440
the narrative's length and all the specifics Luke includes. To

337
00:19:32.799 --> 00:19:41.799
understand this narrative properly, we must employ biblical theology. Three

338
00:19:42.359 --> 00:19:47.759
Biblical realities help us ascertain the purpose of Luke's narrative

339
00:19:48.039 --> 00:19:57.440
and see it as Paul's climatic journey. Now that sounds

340
00:19:57.480 --> 00:20:04.680
so thiological sounds so academic to me. The screams, we

341
00:20:04.839 --> 00:20:06.960
got a problem, We got a problem. We got a

342
00:20:07.039 --> 00:20:10.519
serious problem here because of the logic being utilized. Now,

343
00:20:10.720 --> 00:20:12.799
how is he going to use biblical theology to help

344
00:20:12.880 --> 00:20:20.319
us understand? Well, point number one, pull the conqueror. The

345
00:20:20.559 --> 00:20:26.559
first thing to understand is that the sea is symbolic

346
00:20:27.319 --> 00:20:31.720
in the biblical narrative. There we go, ladies and gentlemen,

347
00:20:33.400 --> 00:20:36.720
there we go. Immediately it slides right over into the symbolic,

348
00:20:37.119 --> 00:20:40.240
right over into the allegorical, right over into the metaphorical.

349
00:20:40.440 --> 00:20:42.720
I knew it's where it was going to go before

350
00:20:42.920 --> 00:20:45.920
I I before I even before I even looked at it,

351
00:20:46.000 --> 00:20:47.880
I knew that's where it was going to go. I

352
00:20:47.960 --> 00:20:50.279
could have bet you money. We could go to Vegas

353
00:20:50.359 --> 00:20:53.039
and put money down. Because everyone, I don't care if

354
00:20:53.039 --> 00:20:55.240
you're saying we're approaching it through the lens of biblical

355
00:20:55.279 --> 00:20:57.880
theology or we're approaching it through a devotional list. I

356
00:20:57.920 --> 00:21:00.440
don't care what nonsense you want to dress it up.

357
00:21:00.559 --> 00:21:03.880
And the bottom line is you are following the tradition

358
00:21:04.240 --> 00:21:10.039
of Bunyan Spurgeon and Oswald Chambers, and this devotional allegorical

359
00:21:10.200 --> 00:21:15.200
metaphorical approach to scripture, which is an enemy to biblical hermeneutics.

360
00:21:19.119 --> 00:21:22.559
So immediately I'm like, this, what is happening? What is happening?

361
00:21:22.680 --> 00:21:27.759
So I have already taken apart the entire article, but

362
00:21:27.880 --> 00:21:29.319
I don't want to go there. I just want to

363
00:21:29.359 --> 00:21:33.960
start taking this apart in small segments. All right, So

364
00:21:35.880 --> 00:21:40.559
the opening argument from the article, and this is what

365
00:21:40.680 --> 00:21:45.400
I did. I started discussing this with artificial intelligence. We

366
00:21:45.559 --> 00:21:48.599
kind of went back and forth. Artificial intelligence. I started

367
00:21:48.640 --> 00:21:52.160
asking it to analyze it, critique it, and break it down,

368
00:21:52.519 --> 00:21:57.319
and AI ultimately gives me this. This opening argument from

369
00:21:57.359 --> 00:22:00.920
the article lays the foundation for Patrick schiner symbolic reading

370
00:22:01.200 --> 00:22:03.720
of Acts twenty seven. Did you just hear that? Did

371
00:22:03.759 --> 00:22:06.599
you hear that? The opening argument from the article lays

372
00:22:06.640 --> 00:22:12.440
the foundation for Patrick Schriner's symbolic reading of Acts twenty seven.

373
00:22:13.559 --> 00:22:18.720
Even AI knows he's taking this symbolic, allegorical, metaphorical approach

374
00:22:18.799 --> 00:22:21.519
to Acts twenty seven, and I'm so sick and tired

375
00:22:21.559 --> 00:22:25.640
of this happening. AI goes on to say, however, it

376
00:22:25.759 --> 00:22:34.039
contains several assumptions and interpretive moves that deserve careful critique.

377
00:22:34.960 --> 00:22:40.200
While it's rhetorically smooth and seems reasonable on the surface,

378
00:22:40.559 --> 00:22:46.079
it actually sets the stage for a problematic hermeneutic shift.

379
00:22:46.799 --> 00:22:51.799
Let's examine it in detail. And I'm like, yes, let's

380
00:22:51.839 --> 00:22:55.440
examine this in detail. All right. Here, so Acts twenty seven.

381
00:22:55.559 --> 00:22:57.960
We've been talking about it a lot. Now here we go.

382
00:22:58.039 --> 00:23:01.759
We have this article on the Gospel Coalition. By all means,

383
00:23:01.799 --> 00:23:03.839
go to the website and if you want, pay three

384
00:23:03.960 --> 00:23:06.119
hundred and thirty nine dollars and go to their conference

385
00:23:06.160 --> 00:23:08.079
so you can have life changing worship and you can

386
00:23:08.119 --> 00:23:10.440
hear the Word of God preached. Okay, by all means

387
00:23:10.519 --> 00:23:14.799
go But I mean you could obviously then do other

388
00:23:14.880 --> 00:23:16.440
things with the money, but all right, we won't get

389
00:23:16.440 --> 00:23:18.000
into that. However, what are you going to get for

390
00:23:18.000 --> 00:23:20.160
your three hundred and thirty nine dollars? Is this article?

391
00:23:20.359 --> 00:23:22.839
And I gives us an idea of what the content

392
00:23:22.960 --> 00:23:25.559
the Gospel Coalition puts out. Well, let's find out. Here

393
00:23:25.640 --> 00:23:30.240
we go. AI obviously think thinks there's a problem. Artificial

394
00:23:30.279 --> 00:23:33.160
intelligence believes there's a problem. Let's see if there's a problem.

395
00:23:33.480 --> 00:23:36.680
Number one, this is what AI tells me. The argument's

396
00:23:36.880 --> 00:23:42.680
key claim. Because the narrative is long and detailed, it

397
00:23:42.880 --> 00:23:48.279
must mean more than it says than AI quotes from

398
00:23:48.319 --> 00:23:51.680
the article. Some think it simply recounts a change of

399
00:23:51.759 --> 00:23:54.920
location for Paul, but this does little to explain the

400
00:23:55.039 --> 00:24:00.759
narrative's length and all the specifics Luke includes. So, according

401
00:24:00.839 --> 00:24:04.680
to the article, basically the argument being made the narrative

402
00:24:04.759 --> 00:24:07.599
is long. It is detailed, so it has to mean

403
00:24:07.640 --> 00:24:10.000
more than what it seems to say. It gives us

404
00:24:10.079 --> 00:24:13.079
all of this detail, and it's very long. It can't

405
00:24:13.240 --> 00:24:15.240
just mean what it says. No, no, no, no, no,

406
00:24:15.480 --> 00:24:17.960
it doesn't mean what it says, But I'm here to

407
00:24:18.039 --> 00:24:20.960
tell you what it actually means. It doesn't mean what

408
00:24:21.079 --> 00:24:23.079
it says, but I'm going to tell you what it says,

409
00:24:23.319 --> 00:24:25.359
not by I'm gonna tell you what it means, not

410
00:24:25.480 --> 00:24:28.839
by what it says, but by what I say it says.

411
00:24:29.319 --> 00:24:31.359
That's what preachers do all the time. I know it

412
00:24:31.519 --> 00:24:34.400
seems to say this, but what it really means is this.

413
00:24:34.680 --> 00:24:36.359
Well where did you come up with it? Because either

414
00:24:36.440 --> 00:24:38.559
I determine what a text says by the words that

415
00:24:38.680 --> 00:24:41.839
are used, or I just impose whatever meaning I want

416
00:24:42.000 --> 00:24:52.039
upon the text. AI says, this is a classic argument,

417
00:24:52.279 --> 00:24:56.240
and the argument goes like this, All right, narrative length

418
00:24:57.319 --> 00:25:02.240
equals deeper symbolic meaning. A lot of pastors make this,

419
00:25:02.599 --> 00:25:06.440
If the narrative is long, ooh, that's going to be

420
00:25:06.519 --> 00:25:10.279
telling us something deeper. There's got to be a symbolic

421
00:25:10.559 --> 00:25:13.440
meaning here. It has to be an allegorical It has

422
00:25:13.519 --> 00:25:15.960
to be metaphorical, because look at how long it is,

423
00:25:16.119 --> 00:25:19.440
look at how detailed it is, Ooh, something must be

424
00:25:19.559 --> 00:25:21.920
going on. I mean, it spends a lot of time.

425
00:25:22.480 --> 00:25:26.880
That pastors love to do that, all right, but that

426
00:25:27.039 --> 00:25:32.200
assumption is not hermoneutically sound on its own. Narrative length

427
00:25:32.440 --> 00:25:37.440
in scripture is not automatically tied to hidden or symbolic

428
00:25:37.599 --> 00:25:45.119
philological significance. Luke may include details for reasons of historical realism,

429
00:25:46.160 --> 00:25:53.119
eyewitness precision, or simply because he was present. Right, If

430
00:25:53.160 --> 00:25:57.720
you look at Acts twenty seven, who's the author of Acts?

431
00:25:58.319 --> 00:26:03.880
It's Luke and No. And when it was determined that

432
00:26:04.519 --> 00:26:11.559
we we should sell into Italy, they delivered Paul. So

433
00:26:11.759 --> 00:26:16.119
that's not Paul referring to that's that's Luke talking. Luke

434
00:26:16.240 --> 00:26:19.680
is present. Most believe Luke was present for this. So

435
00:26:19.920 --> 00:26:22.720
maybe the detailed and length of the account just comes

436
00:26:22.759 --> 00:26:25.200
to the fact that I don't know Luke was there.

437
00:26:26.039 --> 00:26:31.880
This is his eyewitness account. The detailed narrative may reflect

438
00:26:31.960 --> 00:26:37.200
Luke's interest in maritime travel, maybe in Greco Roman historiography,

439
00:26:37.680 --> 00:26:42.279
or even literary pacing. As Paul nears Rome, not necessarily

440
00:26:42.599 --> 00:26:46.559
some hidden typology, because the minute you say, ooh, there's

441
00:26:46.599 --> 00:26:48.720
some hidden type. I know this seems to be talking

442
00:26:48.759 --> 00:26:51.880
about just a storm. But look at its length, look

443
00:26:51.920 --> 00:26:55.680
at it actually says something else. See it says something

444
00:26:55.759 --> 00:27:00.079
that it doesn't actually say. It's saying something below, oh,

445
00:27:00.240 --> 00:27:02.640
the surface. You just got to be able to find it. Well,

446
00:27:02.880 --> 00:27:05.279
the minute you say that, then anybody can pull anything out.

447
00:27:05.880 --> 00:27:08.839
Well I think it says this, Well, then it becomes subjective.

448
00:27:09.000 --> 00:27:11.599
There's no objective way to challenge it. Or because you

449
00:27:11.759 --> 00:27:14.319
just make it say whatever you want, and then you

450
00:27:14.480 --> 00:27:17.160
just start then death by cross reference and find any Oh,

451
00:27:17.240 --> 00:27:22.480
then it just becomes a mess. Ai says, this is

452
00:27:22.559 --> 00:27:27.680
a flawed assumption. Long narrative equals philological metaphor. That's a

453
00:27:27.720 --> 00:27:32.599
flawed assumption. Long narrative does not equal philological metaphor. Nobody

454
00:27:32.720 --> 00:27:36.960
can make that claim. A better hermeneutic would be long

455
00:27:37.240 --> 00:27:43.319
narrative equals attention worthy. But meaning must come from textual

456
00:27:43.440 --> 00:27:46.240
and con but the meaning must come from textual and

457
00:27:46.359 --> 00:27:51.160
contextual clues, not link alone. So when you see something long,

458
00:27:51.200 --> 00:27:54.079
you know what that means. Pay attention. It obviously is

459
00:27:54.240 --> 00:27:58.440
worthy of this much space. God believes that this account

460
00:27:58.599 --> 00:28:02.279
is worth this much space. That's what it means. Now,

461
00:28:02.359 --> 00:28:05.079
the meaning of the text doesn't come from how long

462
00:28:05.200 --> 00:28:08.920
it is. It comes from the textual and contextual clues,

463
00:28:09.240 --> 00:28:12.839
not link alone. Well, Acts twenty seven or Acts the

464
00:28:12.880 --> 00:28:17.599
Book of Acts is a historical narrative. It's a historical account.

465
00:28:18.680 --> 00:28:22.319
It's telling you what happened, Literal things that happen, real

466
00:28:22.480 --> 00:28:26.599
things that real people, real places, real death, real persecution,

467
00:28:26.960 --> 00:28:32.519
real prisons, real everything. It's not some allegory, allegorical story

468
00:28:32.599 --> 00:28:35.519
about the storms in your life or anything along that line.

469
00:28:38.400 --> 00:28:41.039
So Ai points out that number one the argument's key claim,

470
00:28:41.440 --> 00:28:44.519
because the argument's key claim is this, because the narrative

471
00:28:44.640 --> 00:28:47.200
is long and detailed, it must mean more than it says,

472
00:28:47.519 --> 00:28:50.559
and that that's just not true. It is not true

473
00:28:50.640 --> 00:28:54.839
that the narrative length equals If it's long, narrative length,

474
00:28:54.880 --> 00:28:59.720
it equals deep symbolic meaning. That's just not true. Number two,

475
00:29:00.480 --> 00:29:06.839
overting overstating the lack of interpretive purpose without symbolism. Overstating

476
00:29:06.920 --> 00:29:11.720
the lack of interpretive purpose without symbolism. AI quotes from

477
00:29:11.720 --> 00:29:14.680
the article. Some think it simply recounts a change of

478
00:29:14.759 --> 00:29:18.200
location for Paul, but this does little to explain the

479
00:29:18.279 --> 00:29:24.880
narrative's length. AI criticizes this. This falsely presents a false dichotomy.

480
00:29:25.200 --> 00:29:30.440
Either the chapter is either symbolic and rich with biblical

481
00:29:30.519 --> 00:29:36.279
philological meaning, or it's just a dry travelogue. It's just

482
00:29:36.359 --> 00:29:39.680
simply an account of a change of location. See, it's

483
00:29:39.720 --> 00:29:43.559
either symbolic or it really doesn't mean anything. That's a

484
00:29:43.720 --> 00:29:46.319
false dichotomy, and you've got to learn to see these

485
00:29:46.640 --> 00:29:51.640
logical flaws when pastors and Bible teachers do this, this

486
00:29:51.799 --> 00:29:56.799
is a hermeneutical misstep. There is a middle ground. Acts

487
00:29:56.880 --> 00:30:01.519
twenty seven is a historical narrative with a nomadic, philological

488
00:30:01.640 --> 00:30:05.839
and missional significance without being symbolic. It doesn't have to

489
00:30:05.880 --> 00:30:10.359
be symbolic to have important philological significance. You don't have

490
00:30:10.480 --> 00:30:13.039
to make it an allegory, a metaphor. You can still

491
00:30:13.160 --> 00:30:15.880
get the theology from it. Anyone reading Action twenty seven

492
00:30:15.880 --> 00:30:17.880
should be able to see the theology all over it.

493
00:30:19.599 --> 00:30:22.680
God is sovereign. God's purpose is going to be fulfilled

494
00:30:22.720 --> 00:30:32.119
in Paul's life. For example, so I asked Ai for

495
00:30:32.319 --> 00:30:35.279
some examples that Acts twenty seven. It demonstrates God's providence

496
00:30:35.319 --> 00:30:38.440
and Paul's credibility as a messenger. It builds tension betward

497
00:30:39.359 --> 00:30:42.799
towards his arrival in Rome. It shows Paul's trustworthiness, leadership,

498
00:30:42.920 --> 00:30:45.559
and courage, setting up his final witness before Caesar. There's

499
00:30:45.559 --> 00:30:48.559
a lot of different things you can find. These are

500
00:30:48.720 --> 00:30:54.279
narrative functions, not allegorical symbols. It's a narrative function. The

501
00:30:54.400 --> 00:30:57.079
Acts twenty seven is not a story just and removed

502
00:30:57.119 --> 00:31:01.160
from the overall narrative. It's a part of the narrative arc.

503
00:31:01.599 --> 00:31:09.680
It plays a part there. So AI has pointed out

504
00:31:09.720 --> 00:31:13.200
that number one, the argument's key claim in the article.

505
00:31:13.240 --> 00:31:15.759
The article's key claim is that because the narrative is

506
00:31:15.839 --> 00:31:18.400
long and detailed, it must mean, it must mean more

507
00:31:18.440 --> 00:31:20.839
than it says, and that it basically is providing the

508
00:31:20.880 --> 00:31:24.720
classic argument that narrative link equals deeper symbolic meaning, and

509
00:31:24.799 --> 00:31:27.319
that is just not accurate. Number two, it overstates the

510
00:31:27.400 --> 00:31:30.880
lack of interpretive purpose without symbolism Basically, the article is like, hey,

511
00:31:31.079 --> 00:31:34.680
if it's not symbolic, this text is useless and that's

512
00:31:34.920 --> 00:31:39.799
just not accurate. Number Three, to understand this narrative properly,

513
00:31:40.160 --> 00:31:44.799
we must employ biblical theology. Here's the critique AI offers.

514
00:31:45.599 --> 00:31:50.119
This sounds still logically grounded, but the phrase employ biblical

515
00:31:50.200 --> 00:31:58.400
theology becomes a license to import outside theological theme into

516
00:31:58.799 --> 00:32:04.160
the text, even when the text itself does not point

517
00:32:04.519 --> 00:32:07.119
to them. Just because you say we're going to utilize

518
00:32:07.240 --> 00:32:10.319
biblical theology doesn't mean you can just take any theological

519
00:32:10.400 --> 00:32:12.680
idea and read it back into the text. You get

520
00:32:12.720 --> 00:32:15.519
the theology from the text, you don't read the theology

521
00:32:15.759 --> 00:32:19.000
into the text. That's basic herboneutical role one oh one.

522
00:32:19.480 --> 00:32:21.839
You we take from the text, you don't put into

523
00:32:21.920 --> 00:32:26.720
the text. That's for crying out loud. But hey, this

524
00:32:26.880 --> 00:32:29.039
is the Gospel Coalition. Let's pay three hundred and thirty

525
00:32:29.119 --> 00:32:31.720
nine dollars to hear this great preaching. Okay. I know

526
00:32:31.920 --> 00:32:34.640
it's not a direct correlation that this article represents what's

527
00:32:34.640 --> 00:32:37.000
going to happen at the conference, but it's just funny

528
00:32:37.039 --> 00:32:39.160
that when you try to get to the article, the

529
00:32:39.240 --> 00:32:41.640
first thing you see is the banner ad to sign

530
00:32:41.759 --> 00:32:47.319
up for their conference. But it's just not a correct

531
00:32:47.359 --> 00:32:51.480
way of thinking, all right, biblical In fact, let me

532
00:32:51.559 --> 00:32:53.599
put it this way, so let me read this again.

533
00:32:54.960 --> 00:32:57.640
When they talk about we need biblical theology must be

534
00:32:57.720 --> 00:33:02.119
employed here it sounds still grounded. The phrase employee biblical

535
00:33:02.160 --> 00:33:05.480
theology becomes a license to import outside theological themes into

536
00:33:05.519 --> 00:33:07.839
the text, even when the text itself does not point

537
00:33:07.920 --> 00:33:12.440
to them. Biblical theology is not about reading thematic echoes

538
00:33:12.759 --> 00:33:17.240
into every detail. It's about tracing redemptive history through the

539
00:33:17.440 --> 00:33:21.519
actual progression of revelation. It's not about reading things into

540
00:33:21.599 --> 00:33:26.880
the text. And Acts twenty seven, there is no direct

541
00:33:27.440 --> 00:33:31.640
textual signal that Paul's journey is to be read as

542
00:33:31.680 --> 00:33:35.559
a parallel to Israel's Red Sea crossing. There's nothing in

543
00:33:35.640 --> 00:33:38.359
Acts twenty seven that would tell you to do that right,

544
00:33:38.960 --> 00:33:43.319
or to Jesus calming the storm, or to creation chaos,

545
00:33:44.680 --> 00:33:48.839
creation chaos. There's nothing. I'm gonna make it very There

546
00:33:48.920 --> 00:33:52.640
is no textual signal in Acts twenty seven to say

547
00:33:52.680 --> 00:33:55.680
we should read Paul's journeys parallel to Israel's Red Sea crossing,

548
00:33:55.960 --> 00:33:59.799
or to Jesus calming the storm, or to creation chaos.

549
00:34:01.480 --> 00:34:07.279
Luke gives no interpretive commentary. Luke gives no interpretive commentary

550
00:34:07.519 --> 00:34:10.639
suggesting symbolic meaning. He doesn't say in any way, he

551
00:34:10.679 --> 00:34:13.199
doesn't give any clue. Luke the author doesn't give any

552
00:34:13.239 --> 00:34:15.920
clue in X twenty seven, going hmm, I think there's

553
00:34:15.960 --> 00:34:20.639
some symbolism here, but guess what he does that in

554
00:34:20.800 --> 00:34:24.519
regards to Peter's vision in Acts ten, but not in

555
00:34:24.639 --> 00:34:30.320
Acts twenty seven. So, while biblical theology is valuable Shriner's

556
00:34:30.480 --> 00:34:35.039
use of it, Shriner's use of it here expands the

557
00:34:35.199 --> 00:34:43.239
boundaries of the method into the territory of creative allegorization, which, well,

558
00:34:43.280 --> 00:34:46.719
you're just being creative, and how you're using allegory. That's

559
00:34:46.800 --> 00:34:50.760
not biblical theology. You're just using biblical theology as the

560
00:34:50.920 --> 00:34:55.679
excuse for going in and over allegorizing the text. But

561
00:34:55.840 --> 00:34:59.239
it sounds still logical, It sounds academic. This is the

562
00:34:59.280 --> 00:35:01.320
thing that a pastor can do from the pulpit. And

563
00:35:01.400 --> 00:35:03.760
everybody are like, well, this sounds good, this sounds he

564
00:35:03.920 --> 00:35:07.840
learned this in seminary. This sounds great. Well, you just

565
00:35:08.360 --> 00:35:10.599
all they're doing is just manipulating the text right in

566
00:35:10.679 --> 00:35:18.079
front of you. Number four, the framing implies a hidden meaning.

567
00:35:18.480 --> 00:35:22.440
Luke never mentions this is AI taking this this this

568
00:35:22.639 --> 00:35:27.440
introduction to this article apart. By asking why Luke includes

569
00:35:27.519 --> 00:35:31.239
forty four verses and suggesting it must mean something deeper,

570
00:35:31.639 --> 00:35:37.199
Schriner implies there's a philological lair Luke assumed but did

571
00:35:37.280 --> 00:35:39.840
not articulate. So the idea is like, well, Luke didn't

572
00:35:39.920 --> 00:35:45.239
articulate this, but there's there's this philological lair, and you

573
00:35:45.440 --> 00:35:47.199
just got to see it. You just got and so

574
00:35:47.320 --> 00:35:49.480
you need a well, you need a pastor, you need

575
00:35:49.639 --> 00:35:51.639
you need to go to a conference and pay three

576
00:35:51.719 --> 00:35:55.039
hundred and something dollars to hear this theological layer because

577
00:35:55.079 --> 00:35:56.480
you just can't see it. You know why you can't

578
00:35:56.519 --> 00:35:59.880
see it, because it's not there. Someone is putting it

579
00:36:00.119 --> 00:36:03.480
into the text and sounding all smart when doing it.

580
00:36:07.559 --> 00:36:12.880
The journey itself is a symbol of the Gospel's advance

581
00:36:12.960 --> 00:36:18.480
over chaos or Paul's prophetic significance. See he's implying that

582
00:36:18.599 --> 00:36:21.639
the journey itself is a symbol of the Gospel's advance

583
00:36:21.719 --> 00:36:25.039
over chaos or Paul's prophetic significance. But there's nothing in

584
00:36:25.119 --> 00:36:29.360
the text that says that Luke never invites the reader

585
00:36:29.599 --> 00:36:33.199
to interpret the voyage that way. Luke never invites the

586
00:36:33.280 --> 00:36:36.320
reader to interpret it as there's a deeper theological layer here,

587
00:36:37.079 --> 00:36:39.480
or that the journey is a symbol of the Gospel's

588
00:36:39.519 --> 00:36:44.480
advance over chaos or Paul's prophetic significance. Luke never insinuates

589
00:36:44.519 --> 00:36:48.119
that the text doesn't hint at that. And fact, what

590
00:36:48.320 --> 00:36:53.239
is Luke known for. He's known for historical precision, naming

591
00:36:53.400 --> 00:36:57.639
Roman officials, cities, and roots. Well, guess what. Since he's

592
00:36:57.679 --> 00:37:01.639
known for his historical precision, then Act twenty seven fits

593
00:37:01.719 --> 00:37:05.559
perfectly with the way Luke typically writes. So I don't

594
00:37:05.599 --> 00:37:07.639
need d it fits perfect. It would be one thing

595
00:37:07.679 --> 00:37:11.119
if Luke is not known for historical precision, not known

596
00:37:11.199 --> 00:37:13.880
for details, not known for any and all of a

597
00:37:13.920 --> 00:37:16.400
sudden Acts twenty seven, and then you would be like, well,

598
00:37:16.559 --> 00:37:18.880
something weird is going on. But that's not the case.

599
00:37:20.960 --> 00:37:25.559
Geographical awareness, especially in Acts. Luke is very aware of

600
00:37:25.679 --> 00:37:28.280
geography and acts and points it out. So guess what.

601
00:37:28.440 --> 00:37:30.639
He points out. All the geography in Acts twenty seven

602
00:37:30.880 --> 00:37:33.440
that's consistent with his writing doesn't mean that there's something

603
00:37:33.480 --> 00:37:37.960
deeper going on. Literary build up Paul's journey to Rome

604
00:37:38.039 --> 00:37:42.159
spans many chapters and culminates in Acts twenty eight. The

605
00:37:42.280 --> 00:37:47.639
most consistent reading is that Acts twenty seven is a climatic, real,

606
00:37:48.559 --> 00:37:56.280
real world journey, not a symbolic reenactment. Now I know

607
00:37:56.360 --> 00:37:59.880
what something. Well, I'm not saying it's it's not literal. Yeah,

608
00:38:00.079 --> 00:38:02.239
you say it's not literal. And then you turn it

609
00:38:02.320 --> 00:38:04.679
all into a symbol, into an allegory, into a metaphor.

610
00:38:04.840 --> 00:38:06.800
Who cares if you are going to pay lip service

611
00:38:06.840 --> 00:38:08.639
that it's a real event, when you're going to just

612
00:38:08.760 --> 00:38:10.920
leave the real event to then just add whatever you

613
00:38:11.039 --> 00:38:13.800
want to it. Because now you say there's something deeper here,

614
00:38:14.079 --> 00:38:19.320
there's no there's no textual there's no hermeneutical clue for

615
00:38:19.480 --> 00:38:23.239
anything more than a historical narrative about what happened in

616
00:38:23.400 --> 00:38:30.320
this overarching narrative of Paul's journey ultimately to end up

617
00:38:30.360 --> 00:38:35.159
in front of Caesar. Right, I think that's I think

618
00:38:35.199 --> 00:38:38.960
that's very important, all right, And it ends in Acts

619
00:38:39.000 --> 00:38:46.599
twenty eight. That's where the narrative ends, okay, now, or yeah,

620
00:38:46.679 --> 00:38:49.079
I believe Caesar, Okay, if I get that wrong, The

621
00:38:49.199 --> 00:38:51.280
story ends in Acts twenty eight. It's all about him

622
00:38:51.360 --> 00:38:55.079
ultimately getting to his destination. All right, now, Ai says,

623
00:38:55.159 --> 00:39:01.119
the argument relies on hermeneutical assumptions, not exegesis. It elevates

624
00:39:01.320 --> 00:39:04.440
narrative length to a tool for inferring meaning, and we

625
00:39:04.559 --> 00:39:06.840
don't do that. You don't infer meaning from how many

626
00:39:06.920 --> 00:39:09.559
verses are used. You infer meaning from what the words

627
00:39:09.559 --> 00:39:12.840
that are used. It uses biblical theology as a platform

628
00:39:13.199 --> 00:39:18.679
for non contextual symbolism. Biblical theology is not an excuse

629
00:39:19.079 --> 00:39:26.119
for using non contextual symbolism. Next, it quietly applies that

630
00:39:26.360 --> 00:39:30.519
historical narrative is not sufficient unless it's interpreted metaphorically. Basically,

631
00:39:30.800 --> 00:39:36.159
it implies, maybe quietly, hey, this text is really useless.

632
00:39:37.559 --> 00:39:41.360
It's not really sufficient unless it's unless we interpret it metaphorically.

633
00:39:41.559 --> 00:39:45.239
Unless we interpret it metaphorically, there's not really much here

634
00:39:46.039 --> 00:39:52.960
that's that's not true, ay I says, here's a better approach.

635
00:39:53.800 --> 00:39:57.320
Recognize the historical and literary function of Acts twenty seven

636
00:39:57.519 --> 00:40:00.639
within the narrative arc of Acts. See it as a

637
00:40:00.719 --> 00:40:04.599
demonstration of God's providence, Paul's obedience, and the unstoppable mission

638
00:40:04.679 --> 00:40:07.880
to Rome, without turning it into a metaphor for spiritual

639
00:40:07.960 --> 00:40:12.280
chaos or symbolic exodus. So then I was like, Okay,

640
00:40:13.000 --> 00:40:16.199
I agree, Ai, I agree that this whole thing is

641
00:40:16.239 --> 00:40:18.920
starting us off and raw. This is another example of

642
00:40:18.960 --> 00:40:21.719
what's going on. This is another example of what's happening.

643
00:40:21.960 --> 00:40:24.400
But I had to ask Ai a question. I'm like, well,

644
00:40:25.000 --> 00:40:26.719
you know, if we kind of take the argument that

645
00:40:26.800 --> 00:40:30.760
he uses, and his argument basically is the link of

646
00:40:30.800 --> 00:40:33.079
this narrative means it's got to mean something more than

647
00:40:33.119 --> 00:40:36.440
what it says, I asked Ai. If we take this

648
00:40:36.719 --> 00:40:40.840
argument and we follow it logically, then where do we

649
00:40:41.199 --> 00:40:48.239
end up? All right? So Ai begins to say that

650
00:40:48.400 --> 00:40:51.320
if we take this narrative and it's forty four versus

651
00:40:51.519 --> 00:40:54.840
and length, then this could possibly mean that we then

652
00:40:55.000 --> 00:40:58.599
interpret it any narrative that's forty four verses in length,

653
00:40:59.079 --> 00:41:01.840
because twenty seven is forty four verses in length. Let

654
00:41:01.840 --> 00:41:04.079
me make sure of that, yes, it's forty four verses

655
00:41:04.119 --> 00:41:06.480
in length. Then it would mean we could interpret any

656
00:41:06.840 --> 00:41:10.800
narrative that's forty four verses long in an allegorical metaphorical way.

657
00:41:12.280 --> 00:41:15.880
And Ai says that's the logical consequence of Schriner's argument

658
00:41:16.079 --> 00:41:19.679
if followed consistently. If narrative length is used as a

659
00:41:19.880 --> 00:41:25.639
justification for symbolic or metaphorical interpretation. Then any extended biblical narrative,

660
00:41:25.960 --> 00:41:29.079
especially one with around forty four verses or more, would

661
00:41:29.199 --> 00:41:33.079
by that same logic be presumed to carry hidden symbolic

662
00:41:33.440 --> 00:41:37.960
or philological meaning beyond the historical events themselves. That would

663
00:41:38.000 --> 00:41:41.920
be a deeply flawed hermeneutic because number one it uses

664
00:41:42.039 --> 00:41:46.880
literary quantity verse count as a basis for interpretive method

665
00:41:47.199 --> 00:41:51.719
rather than textual clues or the intent of the author.

666
00:41:53.159 --> 00:41:57.880
Number two it overrides genre, treating a historical narrative as allegory.

667
00:41:58.159 --> 00:42:01.480
You're not you're over writing what the genre is supposed

668
00:42:01.480 --> 00:42:04.440
to be understood. It's a historical narrative interpreted as a

669
00:42:04.599 --> 00:42:07.840
historical narrative. Number three is suggest that the meaning is

670
00:42:07.920 --> 00:42:14.039
inferred by structure or length, not what the author actually says. Now,

671
00:42:14.119 --> 00:42:18.880
AI was like, Hey, if we approach this logically, here's

672
00:42:18.920 --> 00:42:22.440
what would happen. Well, Genesis twenty four Isaac and Rebecca

673
00:42:22.920 --> 00:42:29.519
sixty seven verses. Would we allegorize this as Christ Isaac

674
00:42:29.920 --> 00:42:34.559
choosing the church, Rebecca through the spirit Abraham's servant. Many

675
00:42:34.679 --> 00:42:37.880
devotional and mystical readings have done just that, but the

676
00:42:38.000 --> 00:42:42.199
text itself gives no internal warrant for such symbolism. And

677
00:42:42.280 --> 00:42:44.519
guess what, you go look up sermons right now on

678
00:42:44.639 --> 00:42:48.159
Genesis twenty four. They will take this metaphorical allegorical approach.

679
00:42:49.079 --> 00:42:53.039
They will I've heard it a million times. Well, are

680
00:42:53.119 --> 00:42:56.639
they doing that just because they've been taught to preach

681
00:42:56.719 --> 00:42:59.519
it that way? Or look at sixty seven verses? It's

682
00:42:59.559 --> 00:43:02.000
gotta be There's got to be something deeper here. You've

683
00:43:02.079 --> 00:43:04.079
got to have something in the text more than just

684
00:43:04.159 --> 00:43:10.400
the number of verses. How about Genesis twenty nine, Jacob

685
00:43:10.599 --> 00:43:15.800
Leah and Rachel thirty five through fifty verses combined across episodes.

686
00:43:16.159 --> 00:43:19.679
Would we allegorize Leah and Rachel as law and grace?

687
00:43:20.119 --> 00:43:23.840
Are Jacob's labor as striving under the law. Again, this

688
00:43:23.960 --> 00:43:29.000
has been done in historical interpretation, but with disastrous theological results,

689
00:43:29.280 --> 00:43:35.320
and there's no justification from the text. How about the

690
00:43:35.400 --> 00:43:40.079
passover in the Exodus fifty one versus. Now, I know

691
00:43:40.119 --> 00:43:42.239
what you're gonna say, Oh wait, wait, this is going

692
00:43:42.280 --> 00:43:46.719
to prove the point. But listen carefully. The passover in

693
00:43:46.760 --> 00:43:48.960
the Exodus, I think we could all argue, is clearly

694
00:43:49.320 --> 00:43:52.719
topological event and redemptive history. How do we know this,

695
00:43:54.519 --> 00:43:58.480
it is confirmed in the New Testament. It becomes clear

696
00:43:58.880 --> 00:44:04.719
because the New Testament explicitly develops it as such. First Corinthians,

697
00:44:05.039 --> 00:44:08.679
John Chapter one. The difference, it's not the link that

698
00:44:08.840 --> 00:44:13.719
makes it typological. It's the divine commentary elsewhere and scripture.

699
00:44:13.880 --> 00:44:15.519
So you don't look and go, well, the length of

700
00:44:15.599 --> 00:44:20.239
this says, I can look at it typological, symbolical, metaphorical, allegorical. No,

701
00:44:21.480 --> 00:44:23.480
do you have anything else in the Bible that says, hey,

702
00:44:24.280 --> 00:44:26.519
do you have anything in the immediate text that says,

703
00:44:26.599 --> 00:44:29.440
look at it symbolically, allegorical whatever? Or do you have

704
00:44:29.519 --> 00:44:33.239
another passage somewhere that interprets it in a symbolic allegorical way,

705
00:44:33.519 --> 00:44:36.960
then you can if you have some other text that

706
00:44:37.119 --> 00:44:42.920
tells you to do that. How about the Raising of

707
00:44:43.039 --> 00:44:47.159
Lazarus fifty seven verses, Should we treat lazarus resurrection as

708
00:44:47.159 --> 00:44:51.360
a metaphor for spiritual rebirth? In all cases? Many do that.

709
00:44:52.480 --> 00:44:55.800
It is a historical narrative with clear theological implications, But

710
00:44:55.880 --> 00:44:59.360
it's not an allegory unless the text signals it now

711
00:44:59.559 --> 00:45:01.519
over into over and over. Pastors do this. They go

712
00:45:01.559 --> 00:45:05.719
to a text and just start adding symbolic meaning. Unless

713
00:45:05.760 --> 00:45:13.920
there's something in the text that indicates that you have

714
00:45:14.119 --> 00:45:17.239
Acts ten through eleven. I've got a number of examples

715
00:45:17.320 --> 00:45:20.840
Ai gives, but we have Peter's vision of Crenilius sixty

716
00:45:20.880 --> 00:45:25.760
six verses combined important redemptive historical turning point. The Gentiles

717
00:45:25.800 --> 00:45:29.960
receive the spirit, but the text interprets itself. Peter explains

718
00:45:30.039 --> 00:45:33.800
the meaning, and the Church confirms it again. Theology drawn

719
00:45:33.800 --> 00:45:37.679
from the narrative is authorized by textual signals not inferred

720
00:45:37.760 --> 00:45:43.119
from length. And then Ai points out something, isn't it ironic?

721
00:45:44.840 --> 00:45:48.039
Don't you think? Okay, I'm borrowing from isn't it ironic?

722
00:45:48.159 --> 00:45:50.800
That Acts twenty seven is not one of the places

723
00:45:50.800 --> 00:45:54.159
where Luke gives us any theological commentary. It is one

724
00:45:54.199 --> 00:45:58.360
of the most straightforward eyewitness style travel narratives, and all

725
00:45:58.440 --> 00:46:03.960
of Acts It's length likely reflects Luke's presence, maritime detail

726
00:46:04.360 --> 00:46:12.239
and suspense. As Paul heads to Rome, not symbolism. If

727
00:46:12.480 --> 00:46:22.000
length implies allegory, you break the Bible. If we follow

728
00:46:22.119 --> 00:46:27.920
Shriner's logic, any long narrative is symbolic. Historical accounts are

729
00:46:27.960 --> 00:46:33.079
simply parables and disguise. Reader's imagination becomes the key interpreter

730
00:46:33.440 --> 00:46:37.400
and the intent of the author, who cares the text

731
00:46:37.480 --> 00:46:43.519
becomes pliable, not authoritative. This opens the door to the

732
00:46:43.719 --> 00:46:50.440
Bunyan style allegory, medieval typology, and modern devotional metaphor, none

733
00:46:50.519 --> 00:46:57.880
of which are grounded and careful biblical exegesis. And of

734
00:46:57.960 --> 00:47:00.239
course then you could say, well, Genesis one through two,

735
00:47:00.480 --> 00:47:04.079
that's fifty six verses. Maybe it's just a metaphor. Maybe

736
00:47:04.119 --> 00:47:06.840
it's just an allegory. Maybe God didn't really create things

737
00:47:07.440 --> 00:47:10.960
in six days. Maybe maybe creation is just a metaphor.

738
00:47:11.480 --> 00:47:13.639
It doesn't tell us how it's done. It's just it's

739
00:47:13.760 --> 00:47:17.480
telling us something else. How about the passion narratives, Death, Baryl,

740
00:47:17.519 --> 00:47:21.679
Resurrection of Christ Matthew twenty six through twenty eight, one

741
00:47:21.760 --> 00:47:24.760
hundred and forty verses, Matthew fourteen through sixteen, one hundred

742
00:47:24.760 --> 00:47:27.159
and twenty verses, Luke twenty two through twenty four, one

743
00:47:27.239 --> 00:47:30.000
hundred and fifteen verses, John eighteen through twenty one, one

744
00:47:30.079 --> 00:47:32.840
hundred and forty verses. Each gospel devotes three to four

745
00:47:33.039 --> 00:47:37.519
full chapters to the events surrounding Christ's death Baryl trial, crucifixion,

746
00:47:37.559 --> 00:47:41.280
Baryl resurrection. If we follow Schriner's logic, do these long

747
00:47:41.320 --> 00:47:44.760
sections mean they must be primarily symbolic or metaphorical. Should

748
00:47:44.800 --> 00:47:47.519
we interpret the Cross as a metaphor for personal suffering

749
00:47:47.800 --> 00:47:54.039
or the resurrection as a symbolic for emotional renewal? Absolutely not.

750
00:47:54.559 --> 00:47:58.039
These are the most historically and philologically anchored events in scripture,

751
00:47:58.199 --> 00:48:02.000
repeatedly affirmed as literal redemptive acts by the rest of

752
00:48:02.199 --> 00:48:08.440
the Bible. AI completely rejects this approach outright. That is

753
00:48:08.760 --> 00:48:17.559
just completely wrong. So AI concludes this way, if we

754
00:48:17.719 --> 00:48:20.480
follow the standard put forth in this article the Gospel

755
00:48:20.480 --> 00:48:26.360
Coalition RG, nearly every lengthy, phiological, rich narrative is treated

756
00:48:26.400 --> 00:48:29.920
as an open canvas for symbolic meaning, not a text

757
00:48:30.000 --> 00:48:33.239
to be executed for what it actually says. This ends

758
00:48:33.320 --> 00:48:36.840
up aligning with devotional metaphorical style of the Pilgrim's progress

759
00:48:37.280 --> 00:48:41.400
life as allegory morning and evening verse simply as a

760
00:48:41.480 --> 00:48:44.800
prompt or my utmost for his high as texts as

761
00:48:44.840 --> 00:48:49.679
an introspective springboard, and now Biblical theology being used to

762
00:48:49.880 --> 00:48:57.639
justify metaphorical reinterpretation. Then AI says the irony. Schriner's article

763
00:48:57.800 --> 00:49:01.599
warns against using Acts twenty seven merely as a life

764
00:49:01.719 --> 00:49:07.760
application metaphor weathering storms, but then turns around and uses

765
00:49:07.800 --> 00:49:13.800
it as a cosmic gospel metaphor. It's the same hermineutical mistake,

766
00:49:14.400 --> 00:49:20.599
just dressed in philological clothing. In both cases, the objective

767
00:49:20.760 --> 00:49:25.320
historical meaning of the text is displaced by symbolic meaning

768
00:49:25.559 --> 00:49:32.800
and posed upon it. If Shriner's interpretive logic is correct,

769
00:49:33.280 --> 00:49:36.920
all long narratives would carry hidden or symbolic meaning. We

770
00:49:36.960 --> 00:49:40.840
would be forced to reinterpret the creation and Crucifixion accounts metaphorically.

771
00:49:41.159 --> 00:49:44.559
That would undermine the historical, redemptive and theiological foundation of

772
00:49:44.639 --> 00:49:48.360
the Bible itself. And that's why narrative length and detail

773
00:49:48.599 --> 00:49:52.960
can never be used as a hermonutical key. Meaning comes

774
00:49:53.039 --> 00:49:58.280
from the author's intent, the genre of the passage, and

775
00:49:58.519 --> 00:50:02.639
textual and canonical clues, not from how many verses is

776
00:50:02.800 --> 00:50:08.400
used to tell a story. And just remember this, versus

777
00:50:09.519 --> 00:50:11.719
were not in the original. There wasn't like, oh, there's

778
00:50:12.199 --> 00:50:15.679
twenty verses, sixty verses, There wasn't chapter divisions, and there

779
00:50:15.719 --> 00:50:18.440
weren't verses. So even using that as a way to

780
00:50:18.519 --> 00:50:20.320
try to well, look at how many verses are used,

781
00:50:20.320 --> 00:50:22.920
it's got to mean something. There weren't any verses, so

782
00:50:22.960 --> 00:50:31.800
why are you counting verses? Once again, we have Acts

783
00:50:31.840 --> 00:50:33.920
twenty seven being turned into a metaphor, and no, I

784
00:50:33.960 --> 00:50:37.119
would challenge you to go to the Gospel Coalition dot

785
00:50:37.400 --> 00:50:39.239
org if you want to spend three hundred and thirty

786
00:50:39.320 --> 00:50:41.000
nine dollars and go to their conference, by all means,

787
00:50:41.039 --> 00:50:45.039
go have a great time in Indianapolis, all right, By

788
00:50:45.079 --> 00:50:46.960
all means go. And I'm not even saying that in

789
00:50:47.039 --> 00:50:51.039
a sarcastic way. You want to support the conference industrial complex,

790
00:50:51.320 --> 00:50:53.760
you get your money, you go spend it, all right.

791
00:50:54.760 --> 00:50:57.159
I think at some point people need put it. And

792
00:50:57.239 --> 00:51:00.400
if you support the conference industrial complex, don't tell me

793
00:51:00.480 --> 00:51:05.079
you're against celebrity culture and Christianity because you're supporting celebrity culture.

794
00:51:05.119 --> 00:51:07.039
Because what are you paying three hundred and thirty nine

795
00:51:07.039 --> 00:51:08.840
dollars for? Let me tell you. Let me see what

796
00:51:09.159 --> 00:51:13.440
to hear the Bible taught? Yeah, that means you're paying

797
00:51:13.480 --> 00:51:15.599
money to hear the Word of God taught. That's you

798
00:51:15.679 --> 00:51:19.840
don't see a problem with it. Okay, but go read

799
00:51:19.920 --> 00:51:23.480
the article Biblical theology helps explain Paul's ce journey. In

800
00:51:23.519 --> 00:51:27.519
Act twenty seven. We read the introduction. We read the

801
00:51:27.719 --> 00:51:33.199
first paragraph of the first point, which is Paul the Conqueror.

802
00:51:35.480 --> 00:51:41.440
All right, and you can just see how he handles

803
00:51:41.480 --> 00:51:49.760
it in a symbolic way. Yeah, well we'll get into that. Yeah,

804
00:51:50.159 --> 00:51:51.840
I want to start taking it apart. But we're already

805
00:51:51.840 --> 00:51:53.480
at fifty one minutes. I've already done my point. We

806
00:51:53.519 --> 00:51:56.840
could start taking apart. You start taking it apart. Their

807
00:51:56.880 --> 00:52:06.920
second point, Paul's the new Jonah. Paul is the prophet. Oh, yeah,

808
00:52:08.199 --> 00:52:15.239
there we go. Oh, you can register to hear of that.

809
00:52:16.000 --> 00:52:20.880
Patrick Shriner will lead a TGC virtual cohort, the Mission

810
00:52:20.960 --> 00:52:23.280
of the Triune God, a study through the Book of Acts,

811
00:52:23.559 --> 00:52:26.639
on Tuesdays, May the sixth through June the seventeenth, from

812
00:52:26.800 --> 00:52:33.679
two to three thirty pm Eastern Register Soon Register Registration

813
00:52:33.880 --> 00:52:36.480
ends April to twenty ninth. Hang on, Oh, here we go.

814
00:52:37.199 --> 00:52:42.920
Oh I can register today. Go here we go. Oh,

815
00:52:42.960 --> 00:52:44.800
I gotta put in my credit card. Oh, guess what.

816
00:52:45.199 --> 00:52:50.519
It's two hundred and ninety nine dollars. I have to

817
00:52:50.639 --> 00:52:58.119
pay two hundred and ninety nine. Oh my, now, I'm

818
00:52:58.119 --> 00:53:02.960
gonna lose it two hundred ninety nine dollars to hear

819
00:53:03.079 --> 00:53:08.239
this man walk through Acts on Fridays from two to

820
00:53:08.320 --> 00:53:15.960
three thirty pm from May to sixth to June to seventeenth.

821
00:53:16.679 --> 00:53:21.199
It's a six week online cohort, six week study, six session,

822
00:53:21.599 --> 00:53:26.000
six session weekly online cohort. So it's just on Tuesdays.

823
00:53:26.039 --> 00:53:31.480
I guess for six weeks, and I'm gonna pay two

824
00:53:31.599 --> 00:53:33.880
hundred ninety nine dollars. And we just saw all the

825
00:53:33.920 --> 00:53:40.480
hermeneutical errors. Two hundred ninety nine dollars for that. Man,

826
00:53:44.599 --> 00:53:47.480
I gotta stop recording podcast episodes and giving them away.

827
00:53:47.519 --> 00:53:51.840
I gotta stop. I gotta do. You gotta just have

828
00:53:52.039 --> 00:53:54.639
some major ministry support you. And then you're like, hey,

829
00:53:54.880 --> 00:54:06.480
three hundred dollars and I'll give you six lessons. What Christianity.

830
00:54:06.559 --> 00:54:10.119
I don't get it. It's it's a business, ladies and gentlemen.

831
00:54:10.199 --> 00:54:13.039
It's a business. And you know what's being sold right here,

832
00:54:13.760 --> 00:54:17.000
the preaching and teaching of God's Word. The preaching and

833
00:54:17.079 --> 00:54:23.440
teaching of God's Word. I have no words. Acts twenty

834
00:54:23.480 --> 00:54:28.320
seven is a historical narrative. It means what it says

835
00:54:29.159 --> 00:54:36.960
by the words that are used. Now you go to

836
00:54:37.159 --> 00:54:40.239
read the go to Gospel Coalition dot RGI. Read the

837
00:54:40.360 --> 00:54:43.079
article for yourself. Read it. It's going to sound good,

838
00:54:43.159 --> 00:54:45.840
it's going to sound philological, it's going to sound academic.

839
00:54:46.000 --> 00:54:49.239
It's going to sound smart, and who knows your pastor

840
00:54:49.320 --> 00:54:51.559
may see it has preach a sermon on Acts twenty

841
00:54:51.599 --> 00:54:53.400
seven in the next couple of weeks or months, and

842
00:54:53.559 --> 00:54:59.719
you're going to know exactly where it came from. All right,

843
00:54:59.760 --> 00:55:02.400
thanks listening, everyone, have a great Saturday. I'm gonna go

844
00:55:03.000 --> 00:55:06.599
give up. God bless h