Oct. 8, 2024
Mental Assent vs Saving Faith Pt 1

Can we miss heaven by 14 Inches?
Can we miss heaven by 14 Inches?
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Looking at our world from a theological perspective. This is
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the Theology Central podcast, making Theology Central. One of the
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greatest tragedies would be to die and find out that
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you missed heaven by fourteen inches. One of the greatest
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tragedies would be to die and find out that you
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missed heaven by fourteen inches. And now you are going
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to spend an eternity burning in the lake of fire.
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That would be a great tragedy. Right, you don't want
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to miss heaven by fourteen inches? Now what does that
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even mean? How do you miss heaven by fourteen inches?
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We're going to be discussing all of that, but before
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we do, let's do this. Welcome everyone. It is Tuesday,
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October the eighth, twenty twenty four. It is currently ten
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forty one am Central time, and I am coming to
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you live from the Theology Central studio located right here
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in Abilene, Texas. You have probably heard sermon after sermon
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after sermon that will say something along those lines. Don't
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miss heaven by fourteen inches. And why they say that
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is they say that's the distance or the average distance
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between your mind and your heart. So the idea is this,
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you literally can believe in God with your mind. You
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can believe in God. You can and a sense acknowledge
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that Jesus is the eternal son of God, that he
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died for your sins. Your mind can believe, acknowledge, accept
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in a sense in your mind, believe and trust. But
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you can still go to hell because you're not believing
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with your heart. The idea is that just mental assent
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is not good enough. You can still go to hell.
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You can't just believe it with your mind. You got
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to believe with your heart. So then you have to
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spend a good portion of your Christian life going Wait
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a minute, do I believe with my mind or do
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I believe with my heart? Am I just giving mental assent?
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Or do I really really believe? And what does it
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feel like to believe with my heart versus just believing
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with my mind? How do I draw this distinction? But
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you'll hear sermon after sermon after sermon. Don't go to
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hell because you miss Heaven by fourteen inches. So you've
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got to not only believe. Now you have to determine
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where is the source of that belief. Is it from
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your mind or is it from your heart? Because if
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it's in the wrong location, you go to hell. So
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believing is not enough. You got to believe in the
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right part. And how do you know the difference between
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the mind and the heart? Is there a difference between
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the mind and the heart? Well, all of this, and
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the reason I'm mentioning all of this is because of
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an email I received. I believe it was yesterday, And
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here is the email. I don't know if you remember,
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given how busy you likely are, but I sent a
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topic request in the past right now, Sometimes I do
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miss emails. I try not to now. Sometimes people will
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send me a topic request, and depending on what I'm
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doing at the time, I may say, Okay, save that.
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I will circle back to it. But then, well, then
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one episode turns into another episode, turns into another episode,
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and we get further and further and further away from
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the suggested topic. Well, so, in this particular case, I'm
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glad they emailed me back because I think I've completely
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forgotten this. In some ways, I feel like we've addressed
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this at least to some level. But here was the
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entire email. Are you ready? So here we go. I
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don't know if you remember, given how busy you likely are,
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but I sent a topic request in the past. I
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have just one more to send you, if I may.
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I hear many pre and teachers say either that faith
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is not mental assent or faith is not mere mental assent.
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It's basically an axiom in conservative theological circles. But I've
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been skeptical lately about how biblical this characterization of faith is.
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Would you be interested in doing a program defining what
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mental assent actually is and diving into scripture to see
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whether mental assent is a biblical characterization of faith or not,
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because whatever theologians may say, it is what God himself
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says that matters. Now, I will say this before we
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even even approach this subject. I'm going to say a
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couple of things. Well, let me start with this. I
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do completely agree it doesn't matter what theologians say, it
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only matters what God himself says. Well, let's just be
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very very we have to be very honest here. I
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know this makes Christians very uncomfortable when we say it
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only matters what God says. The reality is, nobody ever
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agrees on what God actually says. Okay, we've got two
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thousand years of church history to prove that right. Everyone
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believes that their system of theology is what God says.
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The Calvinist believes this is what God says. The non
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calvinist this is what believes God God says, well, the
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charismatic this is what God says. Everyone believes that what
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they think is what God says. And so many times
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when it comes to Christianity and believe it's more about
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what you think God says than it is what God says.
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In some ways, if we're really honest with ourselves, the
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authority is not the Scripture, it's our own belief system.
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We believe it. Therefore we say God said it, because
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we obviously wouldn't. I mean, everyone believes that what they
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believe is what God says, but obviously not what everyone
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believes can't be what God says because what everyone believes
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contradicts one another. So does anyone really know what God says?
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I know I'm not supposed to ask that question, but
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I think after, you know, studying theology as long as
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I've had that, I think that's one of the very
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frustrating realities I have had to face. I can say
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this is what God says, and someone else will be like, no,
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this is what God says. And this person will say, no,
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this is what God says, and everyone thinks that they
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know what God says. Obviously it's not as easy as that.
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And people will say, well, if they would just read
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the Bible, and they would be saying, well, if you
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would just read the Bible. Now we're going to do
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our best to try to figure out what God says,
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because I think that's important. But I think we have
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to just acknowledge there's a little bit. There's a lot
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of us, not just a little bit. There's a lot
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of us involved in the entire process. There just is.
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So whenever I started thinking about this email, okay, mental assent,
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mental assent, I immediately started having my my own feelings
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and my own thoughts because obviously I have my own beliefs.
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But I'm like, you know what I need to set aside,
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because this is what I try to teach all of
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you to do. Whenever you're dealing with the Bible, whenever
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you're dealing with theological issues, you've got to set aside
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everything you've been taught in the past. You've got to
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set aside anything you believe and try to just go
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back to the text. Now this one, it's not so
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easy just to go back to the text and say, well,
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what the scriptures say about mental assent. And here's the
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reason why it's going to be very difficult. The Bible
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never uses the phrase mental assent. The Bible never says, hey,
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if you believe, make sure it's not just mental assent.
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So we're already starting with something that at least the
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phrase is not in the Bible. I'm not saying the
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concept isn't there. I'm just saying, so we're already starting
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with a little bit of a disadvantage. It's always easier
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when you can go directly to passages that use the
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phrase and then see how the phrase is being defined
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by its use in scripture. That's much easier to work on.
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In some cases, are the same thing with the Trinity, Right, okay,
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so the term is not there. But wait a minute.
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So we have the Father, we have the Son, we
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have the Holy Spirit. Are they given? Are they described
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as having the attributes of deity? Well? Yes, okay, Well
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then that would be three gods, but the Bible says
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there's only one God. Okay, so then you can start
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trying to break it down, right, But with the idea
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of mental assent. Hmmm, where do we even begin? How
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do we even try to approach this? So that's what
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we're going to be working on now. So I just
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want you to just make sure you understand that we
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have so we want to get to what the Bible
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says and not what theologians say. But you can throw
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out all the theologians, but every individual becomes, in a sense,
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their own theologian, their own pope, their own magisterial authority,
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because they're going to interpret the scripture and when they
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interpret it, they're going to believe that what they their
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interpretation is not only right, that it's dogmatic and it's
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binding on everyone else. So there's a lot of us
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in it. So let's just be honest with that, all right,
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Let's just go ahead and acknowledge that. Second. So that's
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the first main thing I want to get across. The second,
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as we go through this, I'm going to follow a
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certain line of reasoning. And as I'm working through this
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to the original emailer, he can email me back whenever
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he would like, and he can ask follow up questions,
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and I will try to add that to this. This
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is not going to be able to be resolved, and
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I think one episode, this may go on multiple episodes.
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And this really really, really really connects with some of
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the things we've already been discussing. Right. We talked about
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taking a knife and metaphorically opening up a Christian and go,
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wait a minute, so is that the heart? Is that
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the mind is the heart and mind the same thing? Wait?
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Do we have a new heart but not a new mind?
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Or do we have a new mind and not a
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new heart? And we started talking about how do we
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in a sense divide and separate all the supposed parts
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that make us up? And we immediately realize nobody in
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Christianity even really agrees on this, and it's very convoluted.
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So we're going to get into a little bit of
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this as well. I'm going to try to keep it simple,
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but we're going to have to go through this slowly,
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so you know, to the original email or they may
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start listening go, well, I wouldn't. I wasn't asking for
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a you know, fifteen parts series. I just wanted an answer.
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But if I just give you some kind of a
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simple answer, well you shouldn't be emailing me, right, because
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that's that's not the way I do things. Right. This
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podcast has never been about simple answers. So we're going
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to work through this and kind of a meticulous, slow,
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maybe tedious at times, but we're going to see what
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we can accomplish. So are you ready? Here's the ultimate question.
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Can you miss heaven by fourteen inches? Now? That's the
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app distance, the average between the brain and the heart. Okay,
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it's not true of every single person, but it's a
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basic average. Okay. So so this therefore, it's been used
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as just an illustration, kind of a metaphor a little saying,
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and preachers love to say it. Hey, we're beginning tonight
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at First Baptist Church somewhere, Oklahoma, and this is our
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revival service, our fall revival, and the one thing we
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want to ensure is that no one goes to Hell
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because they missed heaven by fourteen inches. I know many
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of you claim to be Christians. I know you've been
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raised within Christianity, but you could only you could possibly
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be going to Hell because you've simply given mental assent,
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You've simply believed in your mind, but you've not believed
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in your heart, and you're going to split Hell wide open.
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So tonight you need to come down, come to this
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altar and believe in the Lord Jesus Christ, not with
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just your mind and with your heart, and then you
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will be saved. Do you have a lot of people going, wait?
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Could I be going to Hell? I don't want to
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go to Hell because of a distance of fourteen inches?
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And can you just imagine how I mean when you
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really think about that, here's God, you know, sitting in
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heaven going, Man, I don't want anyone to go to Hell.
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I mean, this is the way it's typically, you know, describe.
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I don't want anyone to go to Hell. And I
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know we could get into some great philosophical questions right there,
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but okay, I don't want anyone to go to Hell.
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And there's there's Tom. He's there in the third pew,
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and man, I feel so bad because Tom believes in
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his mind he acknowledges that I'm that, you know, the
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substitutionary work of Jesus Christ upon the Cross. He acknowledges
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and believes in his mind, the virgin birth, the substitutionary
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death of Jesus Christ, the resurrection, the ascension into heaven,
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and Christ coming to judge the living and the dead.
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But I'm sorry, he's going to go to hell because
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the belief is all in his mind. It never it
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never traveled to his heart. So here's all these people.
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You're like, Hey, here are people who never believed. Here's
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people who only believed with their mind, and all of
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those people go to hell. I mean that's just like okay,
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so you know what that should cause Everyone sitting in
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the pew would be like, wait a minute, do I
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really believe with my heart? Okay? What does it mean?
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And inevitably you know where it's going to go. If
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you believe with your mind, you know where this is
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going to turn into, well, then there won't be any transformation.
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If you believe in your heart, there'll be transformation. So
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this really comes down to not even an issue of
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mental assent. This really turns into an issue of how
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much have you supposedly been changed? Where now we're judging
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salvation not on the basis of the finished work of Christ,
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but on the basis of our supposed transformation. This becomes
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majorly problematic from a thiological standpoint. But are you ready
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