Aug. 9, 2024

Lowliness

Lowliness

We look at the word lowliness in the context of Ephesians 4:2

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We look at the word lowliness in the context of Ephesians 4:2

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Looking at our world from a theological perspective. This is

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the Theology Central podcast, making Theology Central. Good morning everyone.

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It is Friday, August the ninth, twenty twenty four. It

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is currently eleven oh one am Central Time, and I

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am coming to you live from the Theology Central studio

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located right here in Abilene, Texas. Now, before we do

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anything else, I do want to just I was going

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to do like an entire podcast episode about this, but

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I'll just throw it out as a quick announcement. If

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you go to Beta dot Sermon Audio dot com Beta

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dot Sermon Audio dot com, look up Theology Central. I

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don't know exactly where it's located, but there's a section

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now for articles that I can publish that I can post.

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I could post a link, I could post, you know,

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a devotional whatever I want. I can do anything I

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want there. I don't think it shows up on the

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Church one app yet. I don't think it shows up

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on the Sermon's two point oh app yet. But go

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to Beta dot Sermonaudio dot com. You'll see a section

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for articles. I did a test one and so, and

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I can add artwork, and there's other things I can do.

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I don't know exactly how to utilize that yet I

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don't know how much I'm going to utilize it, but

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it's there. Sometimes that would be, you know, make it

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things very easy, like if I tell everyone, I mean,

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I can also send the link out through notices where

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it goes directly to the Church one app, and so

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I can send links that way. But I could also

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publish an article. Let's say I talk about a book,

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and I can be like, hey, the book, I just

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the book I just talked about in this episode. Put

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a link to the episode. Here is the book. Put

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a link to the book, or whatever the case may be.

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I think I could find some ways to utilize it.

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We will see. Look, the more tools they give you

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the better. How to utilize those tools in a way

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that actually is beneficial is always the challenge, but I'll

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always I'm always looking for ways to use the tools

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that they're offering. I'm grateful for everything Sermonadio does. I

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am very grateful because there's I mean, for small ministries,

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for small Christian podcasters. All the things Sermonadio offers for

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the price they charge is really pretty remarkable. Because you

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have the Church one app that you can put everything

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into series. I mean, you can broadcast live everything you

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can do. It's really good. For sixty dollars a month,

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it's really I'm really happy with all the things they offer.

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But that's a new feature. I did one test on it,

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and so we'll see if I can come up with

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some other ways to utilize that. I don't know yet,

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but it's there. Go to Beta dot Sermi Beta dot,

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sermonadio dot com and then search for Theology Central and

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then you will find it. Yeah. See, I'm giving the

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announcement now just because I have to see if my

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brain is functioning properly after all the all the seizures.

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But I think I think I'm doing pretty good. I

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think I'm doing pretty good. So there we have it. Now,

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speaking of sermon audio, see anyone remember that we're in

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the middle of a sermon audio sermons two point oh

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sermon challenge, the Sermon's two point oh app, which is

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of course sermon audio app the Sermon's two point oh

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app sermon challenge. Yeah. See, this is going to be

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challenging this morning, but that's okay. I can stumble over

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all of this, but when we get to the teaching,

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I'm gonna be ready to go. What do you think

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you want to put money on it? We do? We

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do do we do some batting? Okay, no, we're not.

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I'm not promoting gambling. Okay, all right. But the point

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is we're in the middle of the Sermon's two point

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oh app sermon Challenge, and we have all realized, if

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you've been paying attention this year, that sometimes sometimes listening

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to sermons oh wow can be maddening, frustrating, discouraging, disappointing, depressing, maddening,

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possibly lead me to driving to the local liquor store.

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It can be. It can be, and I don't like

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to be so negative, but sometimes it's just like, what

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is happening? Right? You're listening to a series of sermons

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on Saw eighty three that goes like thirty one, thirty

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two to thirty three parts, and I don't know in

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those thirty three parts if they ever actually covered Saw

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eighty three. It was it was insanity, it was crazy,

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and sometimes it gets frustrating. Now, on the one hand,

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I'm still grateful we're doing the Sermon's two point zero

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apps challenge because it gives you the opportunity to hear

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what is happening in churches all across the United States

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of America and around the world. That's good. You get

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to hear different perspectives, you get to hear different hermeneutical

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approaches to the text that there's nothing but benefit that

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comes from that. And also one of the things I've

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tried to do, and sometimes the criticism I have received

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about this series, it does bother me because some of

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those people who offer the criticism obviously hasn't been listening.

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They just jumped in, offered criticism, and then ran off.

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They just did a drive by, right, But if they

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would have stuck around, I think I feel this is true.

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You can tell me if you don't think it's true.

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I feel that every single time we're listening to a

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sermon or to a series and I'm telling you to

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listen to it. If it goes really, really bad and

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my reviews become maybe more negative than I would like

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them to be, and I'm more critical, I almost inevitably

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try to then turn that around into something positive where

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I'm no longer reviewing. I'm now teaching. I moved from

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criticizing and reviewing to say, let's dig in. The most

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obvious example is how many hours have we worked on

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SSAW eighty three. Now, yes, was I critical of the

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original series? Absolutely? Was I frustrated in almost being driven

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to insanity but not understanding. Absolutely, But at some point

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I'm like, okay, enough of that. I told you to

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listen to all of them, right, I told you to

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listen to all of them. But after that, what did

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I do? Let's work on SAW eighty three. And we

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have dug in and we've looked at everything, right, and

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we still got a little ways to go. So I

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turned that negative into hopefully something positive. Well, this week

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has all been about Ephesians chapter four because of the

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twenty twenty four Salt and Light Conference, where the key,

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the key verse, the theme verse is Ephesians chapter four,

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verse five, where we read these words one Lord, one Faith,

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one baptism, one God and Father of all, who is

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above all and through all, and in you all. And

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I'm like, okay, they're going to work on Efesians four five.

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All right, I'm assuming they're going to work on Ephesians

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four five in the context of the Book of Ephesians.

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So hey, everyone go listen to all of those sermons

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and the conference, there's about thirteen that's the twenty twenty

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four Sultan Light Conference. Go go listen to all of them.

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I will review some of them, and hey, let's start

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reading Ephesians four over and over and over all week. Right,

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So I wanted to even from the outset, I tried

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to turn it into something positive. Right, That's what I

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always attempt to do. I gave some other assignments about

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salt and light, and there's a lot of things. I

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gave everyone a very important Greek word that you were

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supposed to be walking around your house and saying it

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to your husband and to your kids and to your dog. Right,

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hopefully people have been doing that. So I tried to

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find something positive in all of it. But as you

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are very aware, the sermon reviews have been absolutely frustrating,

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and you could times you've heard basically my because I'm

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sitting there going wait a minute, this is on Ephesians

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four or five. Why are we not dealing with Ephesians

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four or five? Why are we not actually dealing with

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the text? So what did I do in the midst

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of my frustration? I tried to turn it into something positive.

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I gave you the structure of Ephesians Ephesians one, two,

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and three. That's the philological exposition. Starting in chapter four,

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five and six, that's the practical exposition. The practical is

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connected to the philological. So I challenged everyone, as you

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read Ephesians four, connect it to the philological exposition in

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chapters one, two and three, again trying to do something

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positive with it right well, even and the sermons that

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we reviewed, even though they didn't really deal much with

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the text, they did keep saying over and over and

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over this section deals with unity. Unity. Are we are

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to be unified in Christ Jesus? Now? That unity to

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me comes from chapters one, two and three, because there

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is the positional unity. If you believe in Christ, and

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I believe in Christ, we are unified. We are one

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in our position. Now that positional unity, How is it

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to be seen? How is it to be made manifest

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in our practical lives? How do we maintain unity from

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that positional unity? And I talked about all the difficulties

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with unity and how we do that and what does

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that mean? And all those different things, and I raise

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lots of questions, but I was getting more and more

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frustrated by it. And in one message, if I remember correctly,

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they mentioned Ephesians chapter four, verse three, where it says

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endeavoring to keep the unity of the spirit in the

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bond of peace, we have toavor. So this means positionally

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we don't have to do anything. I believe in Christ

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we are unified the end, but practically I have to

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endeavor to keep the unity. I have to endeavor. And

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remember that amazing Greek word. Does everyone remember that word?

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Look Ephesians four to three. Does everyone remember it?

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Oh?

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Come on, I need all of you yelling at and

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remember you're supposed to slap your hands. Remember it's this

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Greek word. Remember it's an awesome Greek word.

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Strongs g forty seven four. Spoo doodzo, spoo doodzo.

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Spoo dodzo, spoo dodso. Remember you're supposed to walk around

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spoot dodso, spoo dodjo. You're supposed to be saying it

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to your dog spoot dodzo, your kids spoo dodso, your

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husband's spood dodzo, your wife spoo dodso, your relatives spoot dodzo,

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strangers at the you know who's driving in front of you,

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spoo dodso. You're just supposed to be going around everywhere

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saying it because what is this word meaning? Well, spoo

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dodso carries the idea to use speed, to make effort,

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to be prompt, earnest, to give due diligence, to be diligent,

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to endeavor, to labor or to study, to haste, and

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to make haste, to exert oneself. Hey, spoo dodso, I

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need you to hurry up. I need you to study.

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I need you to give due diligence. I need you

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to put forth effort. I need you to make haste.

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I need you to exert oneself. Spoo dodso.

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So.

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I love this because the philological exposition says, Hey, we're

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one in Christ, and it is nothing that you do.

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In Christ. The wall that separates us is broken down.

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There's neither jewe, there's neither gentile, there's neither male, there's

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the female. Our race doesn't matter, where we're from, doesn't matter,

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nothing matters, because we are one in Christ. Because by

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putting our faith in Him his imputed righteousness to us,

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we are declared perfect righteous, holy, and we are perfectly unified.

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Now we have to endeavor, we have to spoo dodso

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to try to bring forth unity in a practical way.

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What does that look like? How does that work? Well, obviously,

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two thousand years of church history, we're yet to figure

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it out. Right, there's church splits, there's a division. Nobody

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can agree on everything there. We don't agree on baptism,

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we don't agree on the Lord's Supper, we don't agree

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on salvation. We don't agree literally on anything. So how

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can we endeavor to keep unity? Well, I made the argument. Well,

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wait a minute, let's go back to verse one. Paul says, I,

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therefore the prisoner of the Lord. Now, originally we worked

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on the word therefore. That led us to two and three.

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That's the philological exposition, therefore serves as a transition to

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the practical exposition. All right, I think we did pretty

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good covering that. I wanted to work on the word

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the prisoner or prisoner. I really wanted to work on that.

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But the prisoner of the Lord beseech you. Now we

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did talk about besiech plead beg. Come on, listen, I

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need you to do something that you walk work worthy

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of the calling with which you were called. All right,

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we were called with a sovereign call, an eternal call

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in a sense, an eternal call. We were called with

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a holy calling. However you would like to describe it.

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We could talk about that calling. But we are to

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walk worthy of it. Now this is the practical. See, Positionally,

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I'm already worthy. Positionally I'm made worthy in Christ. But

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now practically I'm to walk worthy. I'm to call to

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walk worthy. Well, how do we walk worthy? Well, he says,

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here are the attributes. Here are the things that we

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need to do if we want to walk worthy, look

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walk worthy of the calling with which you were called

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with all. Here's the elements, the attributes, the characteristics, loneliness, gentleness,

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long suffering, bearing with one another in love. Now, what

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I love about that is that typically when people say, hey,

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you are to walk worthy of the calling. Therefore you

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should not be watching right at R movies. You should

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not be listening to rap. You should not be doing this.

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You should not read Harry Potter, you should not do this.

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You should not go here, you should not do that,

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you should not wear that. You are to walk worthy. Well, none,

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the walking worthy here doesn't have anything to do with

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all these list of external rules. This talks about some

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characteristics and attributes lowliness, gentleness, with all, long suffering, bearing

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with one another in love. Now that those are the attributes,

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and then it immediately it flows in endeavoring to keep

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the unity. So my argument is, if you're in a

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conference and you're talking about unity, well then you don't

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need to go to all these other verses. We need

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to stay right here. How can I endeavor to keep

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the unity? What is the what are the Let me

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ask it this way. What are the fundamental and key

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at tributes that would be required to be in me?

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Forget anyone else to be inside of me that would

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allow me not only to walk worthy, but would lead

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to me being able to endeavor to keep the unity.

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Because I cannot endeavor to keep unity unless I work

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on these attributes. So remember I told everyone to write

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those attributes down, right, Remember do you have memorize yet? Lowliness, gentleness,

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long suffering, bearing with one another in love. I told

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you to write those down. Let me state them again. Lowliness, gentleness,

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long suffering, bearing with one another in love. Put those

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Write them on your refrigerator. Okay, put them on your refrigerator,

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hanging them up, put them all over the house. This

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if we want to walk worthy, this is the attributes

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we want to have if we want to endeavor to

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keep unity, these are the attributes we need to have.

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There cannot be any hope of unity, there can be

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no hope of walking worthy until we strive for these attributes. Loneliness, gentleness,

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long suffering, bearing with one another in love. So today,

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I know I've already spent sixteen minutes, but that's putting

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this all back together. What I want to demonstrate is

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even when I'm critical, and this is and I want

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you to learn whenever you hear a sermon and you

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can't you're frustrated, you're irritated by it, you can just

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be a critic, or you can take what was given

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to you, no matter how bad it was, and you

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can turn it into something positive. That's what I because

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people are you just criticize, No, I don't. I take

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whatever they offer. I may disagree, but then I immediately

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take it and try to turn it into something positive.

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And so that's what we're going to do. I don't

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know why they didn't cover it this way, but that's okay.

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Obviously that people can handle text anyway they want. I

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just think if you're if you're gonna deal with this section,

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and you're gonna talk about unity. Unity cannot be discussed

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without these attributes. Without these attributes, can there even be

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any hope of unity? So you're ready to look at

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the first one, Let's look at lowliness. All right, let's

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look at the only one we're going to look at

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in this this episode is lowliness. Are you ready? So

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here's what we're gonna do. First. Let's just go ahead

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and get the Greek word out of the way. Let's

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go ahead and get the Greek word out of the way.

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It's this Greek word. Oh, it's a doozy.

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Here we go, strong G fivey twelve tapai now fras

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sune tapai noa fra.

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Sune tapaienfrau rasune. Who's that's Listen to that one again?

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When that one's a big one? Okay?

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Strong G fivey twelve tapai now fras sune topaif rasune?

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Wow? What a what agreed? That's a Greek word. You

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may want to walk around the house today say top

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i enough rasune. Wow. That that one. That one is

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a mouthful.

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Right.

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It's used seven times. It's translated humility three times, humbleness

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of mine one time, humility of mine one time, lowliness

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and lowliness of mind. Now listen, here is basically it's

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a humiliation of mind, modesty, humbleness of mind, lowliness of mind. This,

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this is the outline of biblical usage to have a

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humble opinion of one's self, a deep sense of one's

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moral littleness, modesty, humility, lowliness of mind. I want you

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to hear that again. To the lowliness is where you

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and I have a humble apinion of our self and

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we have a deep sense of our own moral littleness.

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If we're going to walk worthy, if we are going

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to endeavor to keep unity, it begins by not looking

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to anyone else. It begins looking in the mirror. And

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what do you see when you see yourself? Do you

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have a humble opinion of what you see? And do

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you have a deep, deep, deep, deep sense of your

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own moral littleness? Do you understand how little you are

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in your morality, in your morals? Do you understand your

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own In other words, you see you're so deeply aware

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of your own sin, of your own failure, of your

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own shortcomings. Now, loneliness, we can obviously it's translated you

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mis at least three times. This Greek word is it's

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at least three times. So let me state it this way.

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I've stated this so many times. Humility. Being humble is

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the impossible task of being more aware of your own sin,

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of your own failure, of your own shortcomings, than you

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are of anyone else's. You. You constantly are aware of

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your failure, not everyone else's, And we live our life

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always aware. We look we this is so crazy. We

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typically only think about ourselves, right, We think about well,

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wait a minute, you you did this to me, I'm

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mad at you. You did were always it's always about us,

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us us us us us. We're selfish, self seeking, narcissistic.

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People only think about ourselves, and we never think about

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anybody else or how anything else may even hurt them.

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But when it comes to this attribute, we only think

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about everyone else. Isn't it amazing? We only think of

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ourselves when it comes to how other, how things impact me?

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How when we get mad, we're only worried about ourselves.

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When we get hurt, we only worry about We only

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worry about ourselves. We don't care about anybody else. We're selfish,

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we're self seeking. We're narcissistic. But when it comes to humility,

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see this is where we look we are. This is

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where we are focused on ourselves. But we're focused on ourselves.

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In this way, we are focused on ourself and being

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aware of our shortcomings. Our failure are our brokenness. We

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are more aware of our own moral littleness than anybody else.

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When we see someone else's failure, we are Our first

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thought is, I can't believe they did that. Our first

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thought as well, if people knew what I really felt,

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if people really knew what I really thought, if people

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really knew what I wanted to do. When it comes

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to humility, you do put the focus on yourself, but

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the focus is on your shortcomings and your failures. We

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love when when it comes to other people's failures, we

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love to point at them, condemn them, point them out,

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use them against someone, throw it in their face. We

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love to do that, but we we rarely want to

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look to ourselves and go, well, you know, instead of

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worrying about them, I probably should worry about my own actions.

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Don't worry about anybody else's actions, worry about your own.

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Lowliness is where you have a humble opinion of yourself

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and you have a deep sense of your own moral littleness.

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It's it's just the way our pride works. Our pride,

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it's all. It's all about us us us us us

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us us and what. And we we get upset the

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second someone does something the way. We don't like it,

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and we want it to be done our way, and

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we want things to be our way, no matter, no

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matter what it means to anybody else. But then when

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it comes to this area, we're like, no, no, no, no,

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I'm not gonna look to my own I'm not going

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to look to my own weaknesses and my own failures

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and my own shortcomings. No, in this case, I'll look

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to everyone else. Humility is where you become more aware

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of your own shortcomings and your own failures, so that

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you have a humble opinion of yourself, that you have

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a deep, deep sense of your own moral littleness. This

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is what's required to walk worthy, and this is absolutely

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required to endeavor to maintain unity. Now, let's do a

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little bit more work on this phrase. Let's do a

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little bit more work on this So are you ready?

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All right, let's see what we can do here. All right,

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I've kind of given you the definition of the Greek word.

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I've given you the definition of the Greek word here, right, okay,

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which contains the idea of humility of mind. Let's do

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a little bit more work on this word, right, Let's

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kind of just go beyond just the Greek here the

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basic idea. Typically in the Bible, lowliness is often translated

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as humility, which we've already demonstrated. It refers to a

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modest view of one's own importance. It is an attitude

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of the heart that prioritizes others over one self and

399
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recognizes one's dependence upon God. So it's a humble opinion

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of one's self. It's a deep sense of one's own

401
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moral littleness. But here's the very thing. It prioritizes others

402
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over yourself. It puts others over you. You're not worried

403
00:24:42.400 --> 00:24:45.359
about what well, what about me? What about what about them?

404
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What about their life? Stop worrying about what you want?

405
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Stop worrying about what you dec do you not care

406
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about anybody else other than yourself? Well, our tendency is

407
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to only think about ourselves, because that's our name. And

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this lowliness you recognize your absolute dependence upon God. You

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understand you are dependent upon God. Look, you will never

410
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be good enough to please God. And of yourself. You

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realize your own failure, your inability to keep the law

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which will make you, will keep you becoming self righteous

413
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because you'll know that your self righteous is nothing but

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filthy rags. You won't promote your righteousness, you won't brag

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about it, you won't point to it. You're gonna when

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someone says, how do you know you're saved because of

417
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the righteousness of Christ imputed to me? You will not

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point to your own actions because lowliness will say, I'm

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not gonna point to my actions because I know the

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deep sense of my own moral littleness. I understand, I

421
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have a humble opinion of myself, and I understand my failure.

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That's that's what lowliness is. We must have that if

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we want to walk worthy, and if there's any hope.

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Can you imagine a family, a husband and wife that

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both have lowliness as an attribute. Can you prioritizing the

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other person over themselves, seeing their own failure, not getting

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not worried about someone else's failure, worried about their own.

428
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Can you imagine if those attributes was in a home.

429
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Can you imagine those attributes inside a church. Now, don't

430
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worry they see immediately when I say church, you're going

431
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to think of all the people in the church who

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needs this attribute. No, no, no, no, no, no, you don't see

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you're not worried about other people. You're worried about yourself.

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So I think I think we did a lot of

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work there in the definition of lowliness. Now, let's look

436
00:27:00.160 --> 00:27:04.359
at the biblical context. Ephesion's four to two reads and

437
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according to this translation, to have in front of me

438
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with all lowliness and meekness, with long suffering, for bearing

439
00:27:10.640 --> 00:27:13.960
one another in love. In this context, lowliness in this

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00:27:14.039 --> 00:27:17.200
context is Paul's encouraging believers to live in a manner

441
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worthy of their calling. Highlighting lowliness is as essential for

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maintaining unity and peace with the Body of Christ. See,

443
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just as I understood the text, here's a commentary that

444
00:27:27.960 --> 00:27:31.519
does the same thing. It's connected to two parts. Walk

445
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worthy lowliness is required, and if you're going to endeavor

446
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to keep unity, you need lowliness. So that biblical context

447
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there right, there's the Paul is encouraging hey, walk worthy

448
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and keep unity. What is required lowliness. Now, how do

449
00:27:56.400 --> 00:28:03.559
we obtain this lowliness? How do we obtain this lowliness? Well,

450
00:28:03.960 --> 00:28:07.160
we recognize God's sovereignty is a good place to start, right.

451
00:28:07.400 --> 00:28:10.759
We acknowledge that all that one has and is comes

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from God. This understanding leads to a humble posture before him.

453
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We understand God is sovereign. We are not God is

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all powerful. We are not God is holy, we are not. Oh.

455
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We just recognize the supremacy of God. And when we

456
00:28:26.720 --> 00:28:29.440
look to the supremacy of God, hopefully we then are

457
00:28:29.480 --> 00:28:32.519
overwhelmed with a deep sense of our own smallness, our

458
00:28:32.559 --> 00:28:36.599
own weakness, our own littleness. That's the whole concept. See

459
00:28:36.599 --> 00:28:39.960
when God says be holy as He is holy, Christians

460
00:28:39.960 --> 00:28:42.039
write books about how you can be holy as God

461
00:28:42.119 --> 00:28:44.640
is holy. No, the point is, I'm like, well, I

462
00:28:44.680 --> 00:28:47.079
will never be as holy as God is. I am

463
00:28:47.119 --> 00:28:50.039
broken and humbled. What can I do? I run to

464
00:28:50.119 --> 00:28:53.079
Christ and faith in His holiness is imputed in my account.

465
00:28:53.240 --> 00:28:56.680
I stand before Him holy. But practically I am reminded

466
00:28:56.720 --> 00:29:00.720
every day He is holy and I am a sinner.

467
00:29:00.880 --> 00:29:03.319
I'm a man of unclean lips, I'm a man of

468
00:29:03.440 --> 00:29:08.160
unclean hands, unclean thoughts, unclean desires, and I am broken

469
00:29:08.200 --> 00:29:11.000
and humbled by it. If I will maintain a proper

470
00:29:11.079 --> 00:29:15.079
understanding of God's sovereignty, I will then find myself in

471
00:29:15.119 --> 00:29:21.880
the right position of broken and humbled and lowly. So

472
00:29:22.039 --> 00:29:25.920
recognizing God's sovereignty being reminded of it is a step

473
00:29:25.920 --> 00:29:31.200
in the right direction. Self examination is also a good

474
00:29:31.240 --> 00:29:34.079
thing to do. If you regularly reflect on your own life,

475
00:29:36.680 --> 00:29:42.640
your own thoughts, your own actions, and light of God's holiness,

476
00:29:43.440 --> 00:29:46.920
it should lead you to recognize your own shortcomings and

477
00:29:46.960 --> 00:29:50.440
your need for God's grace. The more you examine yourself,

478
00:29:50.880 --> 00:29:55.519
the more you will be like, I'm a piece of trash. Okay,

479
00:29:55.920 --> 00:30:00.519
i am a mess. And Christians typically develop an attitude

480
00:30:00.559 --> 00:30:06.519
of self righteousness, of arrogance of it's always them, they

481
00:30:06.400 --> 00:30:11.000
They're ungodly. Look at them, look at them, them, them,

482
00:30:11.200 --> 00:30:15.839
them them them. It's never look at us. We're the problem.

483
00:30:16.319 --> 00:30:18.640
The Church always wants to blame the world for being

484
00:30:18.640 --> 00:30:21.640
so ungodly, but we somehow have it all together. We

485
00:30:21.680 --> 00:30:26.079
are just as ungodly, just maybe in a different sins,

486
00:30:26.319 --> 00:30:29.960
but we are still just as sinful. It just manifests

487
00:30:30.000 --> 00:30:33.039
itself differently because now we we cover up a lot

488
00:30:33.079 --> 00:30:37.400
of our sin with our own self righteousness. So if

489
00:30:37.400 --> 00:30:40.720
we recognize God's sovereignty, you know, then we look to ourselves.

490
00:30:40.759 --> 00:30:43.039
In fact, what should happen? The more we know I'm

491
00:30:43.039 --> 00:30:44.799
getting you know what I'm getting Ready to quote, I'm

492
00:30:45.079 --> 00:30:48.319
I'm gonna be paraphrasing Calvin's institutes. I've stated it so

493
00:30:48.400 --> 00:30:52.440
many times. It's when you truly see God as he is,

494
00:30:52.880 --> 00:30:56.279
that you will see yourself as you truly are. The

495
00:30:56.279 --> 00:31:00.680
more you look to God's perfection, the more You're perfection

496
00:31:00.880 --> 00:31:05.160
will become absolutely clear. Look, if I compare myself to you,

497
00:31:05.640 --> 00:31:09.279
I may think I'm pretty good. I may think I'm

498
00:31:09.279 --> 00:31:11.160
pretty good. I may think, you know what, well they

499
00:31:11.240 --> 00:31:15.279
do this? I didn't they I'm doing. I mean, at

500
00:31:15.359 --> 00:31:17.480
least I'm I'm at least equal, if not a little

501
00:31:17.519 --> 00:31:20.920
bit better, right, I mean, and I'm well, don't mean

502
00:31:20.960 --> 00:31:22.640
to offend you, but I'm saying I can look to

503
00:31:22.720 --> 00:31:25.319
other people and always kind of feel like I'm pretty good.

504
00:31:25.400 --> 00:31:27.240
But the minute I stop looking at people and I

505
00:31:27.240 --> 00:31:35.000
look to God, then I realize, WHOA, that's that's pretty bad. See,

506
00:31:35.039 --> 00:31:37.279
if I'm sitting in a classroom of students, if I

507
00:31:37.279 --> 00:31:40.160
look to the students who who have the worst grades.

508
00:31:40.200 --> 00:31:42.680
I'm a I'm pretty good. I'm pretty good, but I

509
00:31:42.680 --> 00:31:45.240
have a look to the people who have the perfect grades.

510
00:31:45.400 --> 00:31:51.279
Then I'm gonna feel inadequate. Look to God and then

511
00:31:51.319 --> 00:31:54.319
you'll see how inadequate you are, which will bring you

512
00:31:54.359 --> 00:32:02.559
to lowliness. So recognizing God, sovereignty and self examination will

513
00:32:02.599 --> 00:32:06.359
help you slowly begin to obtain some level of lowliness.

514
00:32:06.440 --> 00:32:17.119
It should. Now, how can we begin to grow in lowliness?

515
00:32:18.799 --> 00:32:21.079
How can we begin to grow in lowliness? Well, I

516
00:32:21.119 --> 00:32:23.519
think the way we begin to grow in lowliness is

517
00:32:23.559 --> 00:32:28.759
to be constantly that we constantly look to our own feelings,

518
00:32:28.960 --> 00:32:32.559
our own shortcomings, we are more aware of it, and

519
00:32:32.559 --> 00:32:38.480
then we endeavor every day to put others before ourselves.

520
00:32:43.559 --> 00:32:47.119
It's not easy to do, ladies and gentlemen, it's not

521
00:32:47.480 --> 00:33:02.000
easy to do. We have to just constantly look to

522
00:33:02.079 --> 00:33:06.240
God see and we just be constantly aware of our

523
00:33:06.319 --> 00:33:10.440
own feelings, and then we just seek to basically serve

524
00:33:10.799 --> 00:33:13.359
to put others before us, to put others before us,

525
00:33:13.559 --> 00:33:17.200
to think about others, think about their situation, think about

526
00:33:17.240 --> 00:33:20.920
their difficulty, think about their pain, think about their suffering.

527
00:33:24.079 --> 00:33:29.920
It's hard to do that because we are always preoccupied

528
00:33:29.960 --> 00:33:33.359
with self we live. Our lives are live not in

529
00:33:33.359 --> 00:33:37.279
a lowly way. Our lives are lived as we think. Look,

530
00:33:37.359 --> 00:33:39.559
no matter I know. As adults we should figure this out.

531
00:33:39.720 --> 00:33:42.240
Teenagers we don't figure this out, but as adults we should.

532
00:33:42.480 --> 00:33:47.200
The world doesn't revolve around us. We're not the center

533
00:33:47.240 --> 00:33:51.519
of the universe, but we live every day as we

534
00:33:51.559 --> 00:33:55.319
react to how things impact us. We respond to how

535
00:33:55.359 --> 00:33:59.279
I'm impacted. We respond to how I feel. I respond

536
00:33:59.319 --> 00:34:02.880
to how what I want, what I want, what I want,

537
00:34:03.000 --> 00:34:05.119
and then I get mad when I don't get what

538
00:34:05.279 --> 00:34:07.960
I want, and I get frustrated if things don't go

539
00:34:08.239 --> 00:34:11.039
my way. It's me, me, me, me, me, me me.

540
00:34:11.280 --> 00:34:14.840
There's nothing lowly about that. That is arrogance, that is narcissistic,

541
00:34:14.920 --> 00:34:26.440
that's prideful. Lowliness is aware of our own shortcomings. Think

542
00:34:26.480 --> 00:34:32.079
of it this way. Lowliness is aware of our own smallness,

543
00:34:32.960 --> 00:34:37.159
our own weakness, our own frailty, our own sinfulness. We

544
00:34:37.239 --> 00:34:40.960
have a humble opinion of ourselves. So lowliness is very

545
00:34:40.960 --> 00:34:44.679
aware of our own shortcomings. But it is very aware.

546
00:34:45.079 --> 00:34:49.599
It is more aware of the needs, pain, suffering, and

547
00:34:49.719 --> 00:34:55.760
hurt of others than it is of itself. On one hand, lowliness,

548
00:34:55.800 --> 00:34:58.800
you're more aware of your own shortcomings, your own failures.

549
00:34:59.239 --> 00:35:01.679
You're more aware that than you are of others. But

550
00:35:01.800 --> 00:35:04.559
then you are more worried. Then you're more aware of

551
00:35:04.639 --> 00:35:07.440
other people's paying need and suffering than you are of

552
00:35:07.519 --> 00:35:17.280
your own wants and your own needs. That's lowliness, that will,

553
00:35:17.599 --> 00:35:20.280
that's what it. See. See, isn't it easier to say

554
00:35:20.280 --> 00:35:24.639
walking worthy means don't read Harry Potter? Oh yeah, well, wow,

555
00:35:24.719 --> 00:35:28.840
look at me, I don't on you rad at our movies. Woo,

556
00:35:28.960 --> 00:35:32.960
I'm walking worthy. No, walking worthy is lowliness now that see,

557
00:35:33.079 --> 00:35:35.719
you can't you can just stop doing certain thing. Well,

558
00:35:35.800 --> 00:35:38.079
I don't listen to rock and roll. You didn't listen

559
00:35:38.119 --> 00:35:40.079
to it before you got saved. So don't act like

560
00:35:40.119 --> 00:35:46.559
you're doing anything great now, all right? That those are easy?

561
00:35:46.559 --> 00:35:49.119
Those are external things. That's what the Pharisees did. They

562
00:35:49.159 --> 00:35:52.239
love those external things. They look at us, I tithe,

563
00:35:52.519 --> 00:35:55.039
I do this, I do that. And they were not lowly.

564
00:35:55.400 --> 00:35:59.480
They were arrogant, self righteous, and conceited and prideful, and

565
00:35:59.519 --> 00:36:12.159
they only cared about themselves. Lowliness as mentioned in Ephesians

566
00:36:12.199 --> 00:36:16.039
four is a fundamental Christian virtue that involves a humble

567
00:36:16.119 --> 00:36:19.960
view of oneself in relation to God and others. It

568
00:36:20.000 --> 00:36:22.960
is characterized by a heart of humility that seeks to

569
00:36:23.159 --> 00:36:30.079
serve rather than be served. It reflects the attitude of Christ.

570
00:36:30.519 --> 00:36:33.719
To obtain and grow in loveliness, one must acknowledge God's

571
00:36:33.719 --> 00:36:43.480
sovereignty and engage in self examination. Cultivating loneliness is an

572
00:36:43.519 --> 00:36:46.760
ongoing process, requiring a conscious effort to live out this

573
00:36:46.840 --> 00:36:50.519
attribute daily, always looking to Jesus as the perfect model

574
00:36:51.039 --> 00:37:03.159
of humility lowliness. If you want to walk worthy, if

575
00:37:03.159 --> 00:37:08.519
you want unity, we need homes filled with individuals who

576
00:37:08.559 --> 00:37:12.920
are lowly. If we want unity in churches, we need

577
00:37:12.960 --> 00:37:24.719
individuals who are lowly. Now here's the question. There's the

578
00:37:24.800 --> 00:37:29.159
million dollar question. Remember there four and chapter four, verse one.

579
00:37:30.679 --> 00:37:33.840
That's the transitional word that takes us from the philological

580
00:37:33.920 --> 00:37:39.280
exposition to the practical exposition. The practical exposition is, hey, guys,

581
00:37:39.679 --> 00:37:44.760
I beseech you. I beseech you walk worthy. I look,

582
00:37:45.760 --> 00:37:51.599
I'm challenging you. Remember the English word here, endeavor to

583
00:37:51.679 --> 00:37:55.239
keep unity. Come on, walk worthy, endeavor to keep unity. Now,

584
00:37:55.280 --> 00:37:58.039
how is this going to be done, will you need lowliness? Now?

585
00:37:58.079 --> 00:38:04.960
Guess what this lowliness I believe should flow from. Should

586
00:38:05.079 --> 00:38:12.119
arise from a correct philological understanding. The theology of chapters one, two,

587
00:38:12.480 --> 00:38:17.880
and three are is the key knowledge that should help

588
00:38:18.000 --> 00:38:23.519
produce the lowliness. All right, if we were to look

589
00:38:23.559 --> 00:38:26.880
at chapters one, two, and three, remember here are some

590
00:38:27.000 --> 00:38:30.360
of the truths and the first three chapters that should

591
00:38:30.400 --> 00:38:34.280
lead and support the development of lowliness. For example, chapter

592
00:38:34.440 --> 00:38:39.840
one of Ephesians understanding of God's sovereign grace. Look at

593
00:38:39.840 --> 00:38:46.880
Ephesians Chapter one, Verse three. Blessed be the God and

594
00:38:46.960 --> 00:38:49.360
Father of our Lord, Jesus Christ, who has blessed us

595
00:38:49.400 --> 00:38:53.599
with every spiritual blessing and heavenly places in Christ. You

596
00:38:53.679 --> 00:38:56.840
have every spiritual blessing in Christ. But why do you

597
00:38:57.119 --> 00:38:59.960
have these? Why do you have all of these blessings?

598
00:39:00.440 --> 00:39:04.519
How did you obtain them? Verse four? Just as He

599
00:39:04.760 --> 00:39:08.039
chose us in him before the foundation of the world,

600
00:39:08.320 --> 00:39:11.079
that we should be holy and without blame before Him

601
00:39:11.159 --> 00:39:16.000
and love, having predestinated us to the adoption as sons

602
00:39:16.079 --> 00:39:19.360
by Jesus Christ to himself according to the good pleasure

603
00:39:19.599 --> 00:39:23.000
of His will, to the praise the glory of his

604
00:39:23.199 --> 00:39:25.840
grace by which he made us accepted and the beloved.

605
00:39:27.000 --> 00:39:30.679
Your salvation is because of God's sovereign will, and he

606
00:39:30.840 --> 00:39:33.400
chose you, And it says, where did he choose you

607
00:39:33.760 --> 00:39:39.719
before the foundation of the world. Look, your salvation has

608
00:39:39.760 --> 00:39:42.960
nothing to do with you. It's because of God's eternal

609
00:39:43.119 --> 00:39:47.360
choice before the foundation of the world. That should absolutely

610
00:39:47.440 --> 00:39:51.320
make you lowly. Now, for some weird reason, it is

611
00:39:51.440 --> 00:39:55.039
many of those who are reformed and are calvinistic, who

612
00:39:55.079 --> 00:39:58.360
hold to the sovereignty of God in salvation, who tend

613
00:39:58.360 --> 00:40:03.400
to become the most arrogant, condemning, self righteous jerks on

614
00:40:03.440 --> 00:40:06.599
the face of the planet. And the sovereignty of God

615
00:40:06.760 --> 00:40:10.599
should go should have an opposite effect, It should break

616
00:40:10.679 --> 00:40:15.079
you going. Whatever I am is not because of me,

617
00:40:17.079 --> 00:40:19.360
It's all because of God. You should be the most

618
00:40:19.760 --> 00:40:23.360
lowly of all because you realize your salvation is not

619
00:40:23.400 --> 00:40:33.480
because you chose, It is because God chose you. Not

620
00:40:33.599 --> 00:40:36.400
only that, listen, having predestined us to the adoption. Okay,

621
00:40:36.400 --> 00:40:38.679
look at verse seven and him we have redemption through

622
00:40:38.760 --> 00:40:41.599
his blood, the forgiveness of sins according to the riches

623
00:40:41.639 --> 00:40:43.679
of his grace, which he made a bound towards us.

624
00:40:43.719 --> 00:40:47.719
In all wisdom. We have redemption through his blood. You

625
00:40:47.760 --> 00:40:54.559
should have lowliness because someone died to redeem you. You

626
00:40:54.599 --> 00:40:58.519
could not redeem yourself. Someone literally had to shed their blood,

627
00:40:58.679 --> 00:41:01.840
and that someone was the eternal Son of God, had

628
00:41:01.880 --> 00:41:04.360
to shed his blood for you. If that does not

629
00:41:04.719 --> 00:41:12.679
break you and humble you, I don't know what can now.

630
00:41:12.719 --> 00:41:14.440
You can go through here and find the rest. But

631
00:41:14.480 --> 00:41:18.119
then we could jump to this. We all know this verse.

632
00:41:18.119 --> 00:41:20.599
We quote it all the time, right. We quote it

633
00:41:20.800 --> 00:41:23.239
for by grace you have been saved through faith, and

634
00:41:23.320 --> 00:41:26.000
that is not of yourselves. It is the gift of God,

635
00:41:26.280 --> 00:41:30.599
not of works. Lest anyone should boast. Your salvation has

636
00:41:30.880 --> 00:41:35.519
zero to do with what you do. Your salvation is

637
00:41:35.559 --> 00:41:39.239
not proven by what you do. Your salvation is proven.

638
00:41:39.440 --> 00:41:43.639
Your salvation is obtained. Your salvation is preserved by the

639
00:41:43.679 --> 00:41:47.119
works of Christ, which is given is imputed to you

640
00:41:47.480 --> 00:41:56.199
by faith alone, not by works that should bring lowliness

641
00:41:56.239 --> 00:41:59.880
of mind. I want you to go through today Ephesians one,

642
00:42:00.000 --> 00:42:04.280
two and three and find everything that should bring lowliness

643
00:42:04.320 --> 00:42:13.559
of mind to pass. We want unity, we need lowliness.

644
00:42:14.000 --> 00:42:17.599
Do you want to walk worthy? We need lowliness. What

645
00:42:17.719 --> 00:42:22.880
is lowliness? Well, it's to see yourself. It's to have

646
00:42:22.960 --> 00:42:25.440
a humble opinion of one's self. It is to have

647
00:42:25.480 --> 00:42:28.719
a deep, deep, deep, deep, deep, deep, deep deep sense

648
00:42:28.760 --> 00:42:32.400
of one your own moral littleness. It is to put

649
00:42:32.519 --> 00:42:36.800
others before you. You are more aware of others. Here's

650
00:42:36.840 --> 00:42:40.119
the thing, lowliness. You are painfully aware of your own

651
00:42:40.199 --> 00:42:43.199
shortcomings and failures, far more than you are of anyone

652
00:42:43.199 --> 00:42:48.159
else's shortcomings or failures. Do you see your husband's failures

653
00:42:48.519 --> 00:42:50.760
before you see your own? Do you see other people's

654
00:42:50.800 --> 00:42:54.079
failures before your own? Are you worried about their failures?

655
00:42:54.159 --> 00:42:56.199
Are you worried about your own? You shouldn't even worry

656
00:42:56.199 --> 00:42:59.000
about anybody else's failures. You should be so consumed by

657
00:42:59.039 --> 00:43:03.519
your own. And then are you more aware and consumed

658
00:43:03.639 --> 00:43:06.679
by other people's situations and their needs and their pain

659
00:43:06.760 --> 00:43:08.920
and their stuff? Are you just worried about what you

660
00:43:08.960 --> 00:43:20.519
want and you getting what you want? No loneliness, no

661
00:43:20.679 --> 00:43:33.119
walking worthy, no loneliness, There will be no unity. Now

662
00:43:36.679 --> 00:43:46.719
I can honestly say that I have grown. I do

663
00:43:46.760 --> 00:43:49.239
feel like I have grown in this area. I do

664
00:43:49.280 --> 00:43:55.280
feel like I have some I can honestly say that

665
00:43:55.400 --> 00:43:58.880
the majority of my Christian life I didn't have loneliness.

666
00:44:00.079 --> 00:44:07.800
I had self righteous arrogance. I think over time, becoming

667
00:44:07.840 --> 00:44:11.360
more aware of my own failures, my own shortcomings, my

668
00:44:11.519 --> 00:44:20.440
own depraved desires and wants, my own depraved needs, all

669
00:44:20.559 --> 00:44:23.719
the things inside of me, becoming more and more painfully

670
00:44:23.840 --> 00:44:27.159
aware of that. Slowly but surely, you begin to break,

671
00:44:27.199 --> 00:44:32.760
and you begin to realize I'm maintaining a facade. I

672
00:44:32.800 --> 00:44:34.960
think I was good at cleaning the tomb. I think

673
00:44:35.000 --> 00:44:37.039
I was good at washing the outside of the cup.

674
00:44:41.320 --> 00:44:47.119
I'm still selfish. I still think about myself more than others.

675
00:44:50.360 --> 00:44:52.280
I think I am. I do feel like I have

676
00:44:52.320 --> 00:44:54.840
a deep, deep, deep, deep, deep, deep sense of my

677
00:44:54.920 --> 00:44:57.480
own moral littleness. I don't think anyone needs to tell

678
00:44:57.480 --> 00:45:09.039
me that. I'm very aware of it. Pesians four is great,

679
00:45:12.000 --> 00:45:13.639
But if we want to walk worthy and we want

680
00:45:13.679 --> 00:45:17.239
the unity that's being spoken of, unity is not just hey, guys,

681
00:45:17.320 --> 00:45:20.920
there's one faith, there's one Lord, there's one baptism. Hey,

682
00:45:21.320 --> 00:45:23.159
let's just focus on no no no no no no

683
00:45:23.159 --> 00:45:26.639
no no that one all of that, one faith, one baptism,

684
00:45:26.719 --> 00:45:28.719
and none of that matters. If we don't have the

685
00:45:28.800 --> 00:45:31.360
right attributes going into it. There's too many people who

686
00:45:31.360 --> 00:45:34.519
walk around it and can say one faith, one Lord,

687
00:45:34.599 --> 00:45:37.400
one baptism and say it so, and then we fight

688
00:45:37.480 --> 00:45:40.159
for what that who, that one God is, that what

689
00:45:40.199 --> 00:45:42.920
that one faith is, what that one baptism is? Wait,

690
00:45:42.920 --> 00:45:46.920
but listen, we got to enter into that discussion from

691
00:45:46.960 --> 00:45:50.599
the position of first lowliness. Now, there's other attributes there.

692
00:45:50.719 --> 00:45:53.119
We just looked at lowliness. That's all. We've spent forty

693
00:45:53.119 --> 00:45:58.159
five minutes looking at lowliness. The next one is gentleness,

694
00:46:00.079 --> 00:46:05.000
but it starts with lowliness. No, here's what I want

695
00:46:05.039 --> 00:46:08.199
you to do. I want you to figure out all

696
00:46:08.239 --> 00:46:10.599
the things in chapters one, two, and three that should

697
00:46:10.679 --> 00:46:14.400
lead you to being lowly in mind, having lowliness. But

698
00:46:14.440 --> 00:46:15.719
here's what I want you to do. I want you

699
00:46:15.760 --> 00:46:21.400
to think of three things you can do between now

700
00:46:22.679 --> 00:46:26.719
and Monday where you can demonstrate you can put into

701
00:46:26.760 --> 00:46:30.760
practice the attribute of lowliness in a practical way. What

702
00:46:30.800 --> 00:46:33.880
can you do with your kids or your husband? What

703
00:46:33.920 --> 00:46:35.880
can you do with people you know? What can you

704
00:46:35.920 --> 00:46:40.559
do to show true lowliness? Now, some of the things

705
00:46:40.599 --> 00:46:44.000
you can do, like nobody else may be able to see, right,

706
00:46:44.239 --> 00:46:46.480
and maybe just like this for the next three days,

707
00:46:46.480 --> 00:46:48.880
I'm not going to worry about anybody else's failures, anybody

708
00:46:48.880 --> 00:46:51.920
else's shortcomings. I'm not going to criticize anyone else. I'm

709
00:46:51.920 --> 00:46:54.119
not going to complain about anyone else. I'm just going

710
00:46:54.159 --> 00:46:56.719
to simply remind myself of my own failure and my

711
00:46:56.800 --> 00:46:59.199
own moral littleness. I'm not going to gossip. I'm not

712
00:46:59.199 --> 00:47:01.559
going to slander. I'm not gonna talk about people. I'm

713
00:47:01.559 --> 00:47:04.639
not gonna condemn people. I'm gonna keep my self righteous,

714
00:47:04.719 --> 00:47:10.239
arrogant opinions to myself. That's a good place to start. Two,

715
00:47:10.599 --> 00:47:12.679
I'm gonna try to focus on other people's needs and

716
00:47:12.719 --> 00:47:15.920
not my own. Three. When things don't go my way,

717
00:47:17.440 --> 00:47:20.159
I'm not gonna immediately react and get upset and be

718
00:47:20.360 --> 00:47:28.400
petty and act like a kid. Now it's easy for

719
00:47:28.440 --> 00:47:30.360
me to tell you to do those things. I'm probably

720
00:47:30.400 --> 00:47:34.079
gonna walk away from this going, well, all right, who's

721
00:47:34.119 --> 00:47:37.800
going to serve me today? Who's going to take care

722
00:47:37.880 --> 00:47:40.440
of me today? That's what I'm gonna leave here, going,

723
00:47:40.440 --> 00:47:43.320
come on, now, come on, I've got wants and needs.

724
00:47:43.480 --> 00:47:46.519
Who's gonna care about me? All right? It's easy to

725
00:47:46.519 --> 00:47:50.320
feel that that's where you fall into some self pity

726
00:47:51.199 --> 00:47:54.800
now lowliness. Also, we do need to acknowledge lowliness being

727
00:47:54.800 --> 00:47:57.599
becoming aware of your own shortcomings and your own ken

728
00:47:57.840 --> 00:47:59.880
You've got to make sure we maintain a right balance there,

729
00:48:00.000 --> 00:48:02.119
because you can also become so discouraged and depressed and

730
00:48:02.119 --> 00:48:04.440
almost hate yourself. We do have to maintain a right

731
00:48:04.719 --> 00:48:12.679
perspective here. Remember, no matter how lowly I am, see

732
00:48:12.880 --> 00:48:15.000
this is the way it's work. The more aware I

733
00:48:15.039 --> 00:48:19.119
am of my shortcomings and my moral failures, the more

734
00:48:19.159 --> 00:48:23.400
I am broken over my lowliness. I don't make my identity. Listen,

735
00:48:23.559 --> 00:48:26.719
my identity does not come from my lowliness. My lowliness

736
00:48:26.840 --> 00:48:29.639
drives me to Christ, and my identity is found and

737
00:48:29.639 --> 00:48:32.280
what I am in Christ Jesus. But I am to

738
00:48:32.320 --> 00:48:34.920
be reminded that what I am in Christ Jesus is

739
00:48:34.960 --> 00:48:38.280
true positionally, It's not true practically. See when I tell

740
00:48:38.280 --> 00:48:40.159
people I'm a new creature in Christ, the oldest gone,

741
00:48:40.159 --> 00:48:42.199
and all is new, I know that has nothing to

742
00:48:42.239 --> 00:48:44.840
do with my practical life, because I know that's not true.

743
00:48:45.039 --> 00:48:49.039
I know that that's true positionally. So I am broken

744
00:48:49.079 --> 00:48:53.880
and almost depressed with lowliness of mind. But I run

745
00:48:53.920 --> 00:48:56.719
to Christ and find out what I am positionally, That's

746
00:48:56.760 --> 00:48:59.639
where I find my comfort. That's where I find hope,

747
00:49:00.159 --> 00:49:03.400
not in what I am, but what I am in

748
00:49:03.440 --> 00:49:07.719
my position, not what I am practically. Lowliness should drive

749
00:49:07.760 --> 00:49:10.880
you deeper to find that peace and comfort in Christ,

750
00:49:13.079 --> 00:49:15.360
not to try to pretend to be something that we're

751
00:49:15.400 --> 00:49:22.519
not practically, because that doesn't who are we. Foolly doesn't

752
00:49:22.559 --> 00:49:27.480
require more fig leaves, more robes of self righteousness, requires

753
00:49:27.599 --> 00:49:31.039
just being what I am practically is a mess. What

754
00:49:31.119 --> 00:49:35.920
I am positionally I find peace and comfort in. But

755
00:49:36.000 --> 00:49:40.639
your positional reality should not lead you to become arrogant.

756
00:49:40.639 --> 00:49:43.320
It should maintain your lowliness because you realize you only

757
00:49:43.360 --> 00:49:46.440
have that positional reality because of what Christ has done,

758
00:49:46.639 --> 00:49:48.880
not because of what you do or even what you are.

759
00:49:53.199 --> 00:49:59.400
All right, forty nine minutes. I hope that all made sense.

760
00:50:01.519 --> 00:50:04.239
I think the I think I could have outlined it

761
00:50:04.280 --> 00:50:06.039
a little better. Kind of I went straight to the

762
00:50:06.039 --> 00:50:09.079
Greek word. What I should have said is, hey, let's

763
00:50:09.079 --> 00:50:12.079
start with the definition, and now let's begin with the great.

764
00:50:12.199 --> 00:50:13.719
I kind of I said, let's go to the Greek word.

765
00:50:13.960 --> 00:50:16.280
Then I said, let's define it. I kind of already define,

766
00:50:16.320 --> 00:50:18.239
so I kind of messed up my outline a little bit.

767
00:50:18.320 --> 00:50:21.199
I do apologize. So if I if I out if

768
00:50:21.239 --> 00:50:24.760
I outlined it this way, if I outlined it a

769
00:50:24.800 --> 00:50:27.599
correct way, what I should have done is like, here's

770
00:50:27.599 --> 00:50:30.199
the definition of lowliness. Then we go to the Greek word.

771
00:50:30.760 --> 00:50:33.280
Then we look at the biblical context. I did that.

772
00:50:33.800 --> 00:50:36.199
Then we look at how to obtain it, which we did,

773
00:50:36.519 --> 00:50:39.000
how to grow in it, which we did, and then

774
00:50:39.440 --> 00:50:44.119
how does it relate to Ephesians Chapters one, two, and three.

775
00:50:44.239 --> 00:50:45.960
That was kind of the outline I was going with,

776
00:50:46.039 --> 00:50:47.960
but I jumped the gun and went directly to the

777
00:50:47.960 --> 00:50:50.840
Greek word instead of saying, okay, number one, let's define

778
00:50:50.880 --> 00:50:53.679
it first by going to the Greek word. I apologize

779
00:50:53.800 --> 00:51:01.920
there for messing that up. All right. I feel like

780
00:51:01.960 --> 00:51:03.920
I need to say something profound here, but I don't

781
00:51:03.920 --> 00:51:07.199
have anything profound to say. So I've given you a

782
00:51:07.199 --> 00:51:15.840
lot to think about. Convicting stuff is all I know. Man,

783
00:51:19.159 --> 00:51:21.800
Just I don't know. I can't imagine what life would

784
00:51:21.800 --> 00:51:24.280
be with a bunch of people who truly have this

785
00:51:24.360 --> 00:51:27.039
attribute of lowliness. What would a church look like, what

786
00:51:27.079 --> 00:51:30.519
would a family look like? What would it really look like?

787
00:51:30.519 --> 00:51:36.280
What would it sound like now. The reality is will

788
00:51:36.280 --> 00:51:39.320
never probably ever truly experience it. All we can do

789
00:51:39.400 --> 00:51:44.599
is pursue it. Thank goodness, we have everything is taken

790
00:51:44.639 --> 00:51:48.599
care of care, Everything is taken care for us by

791
00:51:48.679 --> 00:51:55.519
Christ because man. But we can still strive, all right.

792
00:51:55.719 --> 00:51:59.559
You can email me news yahoo dot com. That's news

793
00:52:00.159 --> 00:52:04.960
f yahoo dot com NEWSI F the yahoo dot com.

794
00:52:05.000 --> 00:52:12.800
Thank you for listening. God bless h