Nov. 24, 2024

James 1:19-27 A New Interpretation Pt 4

James 1:19-27 A New Interpretation Pt 4

We continue the work on a new interpretation of James 1:19-27

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player iconApple Podcasts podcast player iconSpotify podcast player iconPocketCasts podcast player iconAmazon Music podcast player iconOvercast podcast player iconAudible podcast player iconCastro podcast player iconiHeartRadio podcast player iconCastbox podcast player iconPodchaser podcast player iconTuneIn podcast player iconDeezer podcast player iconPandora podcast player iconRadioPublic podcast player iconPodcast Addict podcast player iconRSS Feed podcast player iconYouTube podcast player iconFountain podcast player iconPlayerFM podcast player iconGoodpods podcast player iconPodverse podcast player iconPodyssey podcast player iconBreaker podcast player iconPodurama podcast player iconAudacy podcast player iconJioSaavn podcast player icon

We continue the work on a new interpretation of James 1:19-27

WEBVTT

1
00:00:01.439 --> 00:00:05.120
All right, Book of James, we have a lot to

2
00:00:05.160 --> 00:00:08.519
do today. I know we need to be in Isaiah forty.

3
00:00:08.640 --> 00:00:11.240
The goal this morning for Isaiah forty was I was

4
00:00:11.279 --> 00:00:14.199
going to step back a little bit, do an observational

5
00:00:14.199 --> 00:00:17.519
outline of the entire chapter, and then just kind of

6
00:00:17.679 --> 00:00:21.079
start going through the sections instead of I mean, I

7
00:00:21.079 --> 00:00:23.559
think we've dealt with all the controversy and the false

8
00:00:23.600 --> 00:00:25.519
comfort and all of that stuff. I think we've dealt

9
00:00:25.519 --> 00:00:27.440
with that, so I wanted to do that.

10
00:00:27.879 --> 00:00:28.039
Well.

11
00:00:28.039 --> 00:00:31.079
Also, desperately need to get back to Romans chapter four.

12
00:00:32.119 --> 00:00:36.079
But this week everything ended up in the Book of James.

13
00:00:36.159 --> 00:00:38.640
So I need to try to bring all of this

14
00:00:38.679 --> 00:00:45.280
week's focus to some kind of hopefully satisfying conclusion. Beneficial

15
00:00:45.320 --> 00:00:48.079
conclusion we will see. But go to James chapter two,

16
00:00:48.119 --> 00:00:54.079
verse twenty four. James chapter two, verse twenty four. This

17
00:00:54.240 --> 00:00:57.600
is not the key text for today, but James two

18
00:00:57.679 --> 00:00:59.679
twenty four is a good place to start.

19
00:01:00.520 --> 00:01:02.560
James two twenty four. We read these words.

20
00:01:03.159 --> 00:01:07.439
Ye see then, how that by works a man is

21
00:01:07.680 --> 00:01:14.519
justified and not by faith only everybody see that. James

22
00:01:14.519 --> 00:01:17.439
two twenty four. We read it again. Ye see then,

23
00:01:17.560 --> 00:01:21.959
how that by works a man is justified and not

24
00:01:22.519 --> 00:01:24.959
by faith only.

25
00:01:26.400 --> 00:01:27.799
Now anyone who.

26
00:01:27.680 --> 00:01:32.239
Is not a Catholic, that raises some questions, right, because

27
00:01:32.239 --> 00:01:35.599
what's one of the key things we believe as a

28
00:01:35.599 --> 00:01:41.400
non Catholic Christian justified by faith alone? And what does

29
00:01:41.439 --> 00:01:46.239
this verse say? We're not justified by faith alone? So

30
00:01:46.319 --> 00:01:49.959
that creates problems. Now, throughout church history, there's a lot

31
00:01:49.959 --> 00:01:52.840
of people who did not necessarily like the Book of James. Right,

32
00:01:52.920 --> 00:01:56.760
Luther was obviously one of them, because it it poses

33
00:01:56.799 --> 00:02:01.879
lots of problems. Now, if you take probably most non

34
00:02:02.000 --> 00:02:06.920
Catholic Christian pastors and teachers, especially in certain evangelical and

35
00:02:07.159 --> 00:02:12.759
especially in Reformed traditions, they typically interpret James as presenting

36
00:02:12.919 --> 00:02:19.039
a framework to test the validity of one salvation through

37
00:02:19.199 --> 00:02:22.960
outward actions. That's almost every church, any Christian you know,

38
00:02:23.240 --> 00:02:25.879
if they go to church, that's how they hear the Book.

39
00:02:25.680 --> 00:02:26.479
Of James taught.

40
00:02:27.199 --> 00:02:30.039
The Book of James is going to test the validity

41
00:02:30.080 --> 00:02:32.879
of someone's salvation, and that test is based off what

42
00:02:33.560 --> 00:02:39.159
not on Christ, but on your outward actions. This interpretation

43
00:02:39.360 --> 00:02:42.080
is often summarized in the idea that good works serve

44
00:02:42.680 --> 00:02:48.159
as evidence of genuine faith. This is the predominant non

45
00:02:48.240 --> 00:02:52.199
Catholic interpretation of James. All right, and so they'll quote

46
00:02:52.280 --> 00:02:56.479
like James two fourteen through twenty six, this entire section

47
00:02:56.960 --> 00:03:00.759
where basically it says faith without works as what dead

48
00:03:00.960 --> 00:03:06.319
and they understand dead to be what Now you're not saved? Right,

49
00:03:06.319 --> 00:03:08.680
That's the way they interpret it. This passage is commonly

50
00:03:08.719 --> 00:03:11.960
cited to argue that true faith must produce good works,

51
00:03:12.159 --> 00:03:15.479
implying that a lack of works calls one salvation into question.

52
00:03:16.120 --> 00:03:20.199
And this view the commands and James controlling the tongue,

53
00:03:20.439 --> 00:03:24.360
caring for the poor, resisting worldliness are seen as a

54
00:03:24.479 --> 00:03:28.800
criteria for evaluating whether someone possesses saving faith.

55
00:03:29.280 --> 00:03:30.919
That's typically how it is viewed.

56
00:03:31.280 --> 00:03:34.800
Others that will go on to say things like many

57
00:03:34.840 --> 00:03:37.960
pastors interpret James as a way to distinguish between a

58
00:03:38.000 --> 00:03:42.000
true believer and a false professor. And then the proof

59
00:03:42.039 --> 00:03:44.560
comes through what your performance?

60
00:03:45.039 --> 00:03:48.199
This is the idea? Now, what would be a critique

61
00:03:48.240 --> 00:03:49.000
of this approach?

62
00:03:49.560 --> 00:03:53.039
Well, it has potential theological issues because it makes it

63
00:03:53.680 --> 00:04:01.199
confuses justification with what sanctification. It confuses it, it messes

64
00:04:01.280 --> 00:04:04.319
these up and so it and guess what else it does?

65
00:04:04.400 --> 00:04:08.319
It undermines the imputed righteousness of Christ.

66
00:04:08.800 --> 00:04:11.840
So there's major theological imphasis.

67
00:04:11.439 --> 00:04:14.520
Problems when you look at this, and it possibly is

68
00:04:14.560 --> 00:04:17.959
a misreading of the entire Book of James. It could

69
00:04:18.000 --> 00:04:21.680
possibly be an entire misreading. So there's major problems when

70
00:04:21.720 --> 00:04:23.399
it comes to the Book of James. If you walk

71
00:04:23.439 --> 00:04:28.720
into any church and you do not go along with

72
00:04:28.959 --> 00:04:32.720
their teaching that James is a book that will prove

73
00:04:33.120 --> 00:04:37.279
and test someone salvation, you will find yourself what in

74
00:04:37.439 --> 00:04:41.079
conflict with it. If you stand behind a pulpit and

75
00:04:41.120 --> 00:04:44.759
say that reading and that interpretation of James is wrong,

76
00:04:44.959 --> 00:04:49.079
you will find yourself in conflict with whom most Christians,

77
00:04:49.480 --> 00:04:51.920
and you definitely won't have a job in most churches

78
00:04:52.040 --> 00:04:52.399
very long.

79
00:04:52.439 --> 00:04:55.000
You're you're gonna be let go because.

80
00:04:54.839 --> 00:04:59.160
They demand that you understand it from a particular theological perspective.

81
00:04:59.279 --> 00:05:02.240
So what we're gonna be doing today is we're gonna

82
00:05:02.279 --> 00:05:05.839
be I'm gonna come up with a completely unique and

83
00:05:06.000 --> 00:05:10.199
new interpretation of a specific section in the Book of James.

84
00:05:10.399 --> 00:05:12.519
All Right, I'm gonna tell you how we got there,

85
00:05:12.800 --> 00:05:15.240
and I'm going to explain all of that in a minute,

86
00:05:15.439 --> 00:05:19.399
But let me stress this, all right. I wanted to

87
00:05:19.439 --> 00:05:22.600
have like I've got like five pages of notes.

88
00:05:22.720 --> 00:05:25.360
I could discuss this, but let me just state this.

89
00:05:25.680 --> 00:05:29.040
It's an emphatic, dogmatic assertion, and I believe I can

90
00:05:29.120 --> 00:05:36.160
prove it. Most of hermeneutics, most Bible interpretation, and most

91
00:05:36.279 --> 00:05:43.360
churches interpret the Bible based off a thiological system. They

92
00:05:43.399 --> 00:05:48.959
do not let the text speak for itself. They have

93
00:05:49.040 --> 00:05:53.279
a philological belief. They interpret the Bible that way, and

94
00:05:53.360 --> 00:05:57.519
so preaching is not about working on the text. Preaching

95
00:05:57.600 --> 00:06:02.120
is about simply reinforcing whatever one already believes.

96
00:06:02.399 --> 00:06:03.639
Because if you step.

97
00:06:03.360 --> 00:06:06.839
Behind the pulpit and you actually deal with the text,

98
00:06:07.240 --> 00:06:11.079
what will be the end result. You will find yourself

99
00:06:11.160 --> 00:06:17.839
not in agreement with any philological system. If you stay

100
00:06:17.879 --> 00:06:21.319
true to the text, you will find yourself in conflict

101
00:06:21.639 --> 00:06:26.560
with every philological system. That's why the corporate church does

102
00:06:26.600 --> 00:06:30.680
not want this. They're liars. They don't want to study

103
00:06:30.680 --> 00:06:32.879
the Bible. They don't because if you really wanted to

104
00:06:32.920 --> 00:06:37.040
study the Bible, you're gonna be uncomfortable. Why because you're

105
00:06:37.040 --> 00:06:42.560
gonna be confronted with things like what apparent contradictions, things

106
00:06:42.560 --> 00:06:45.680
that make no sense, things that possibly I don't even

107
00:06:45.720 --> 00:06:48.399
know if we have good answers for nobody wants that.

108
00:06:48.480 --> 00:06:51.160
Everybody wants it to come to church and get a nice,

109
00:06:51.199 --> 00:06:53.959
little canned presentation that makes them feel like they did

110
00:06:53.959 --> 00:06:56.279
a little bit of spiritual something and they get to

111
00:06:56.319 --> 00:06:58.160
go home feeling better about themselves.

112
00:06:58.360 --> 00:06:59.199
But they don't want to.

113
00:06:59.160 --> 00:07:01.800
Actually study the text, because if you study the text,

114
00:07:01.959 --> 00:07:03.879
it's not going to be nice and neat.

115
00:07:04.120 --> 00:07:05.079
It's gonna be ugly.

116
00:07:05.240 --> 00:07:07.360
It's gonna be messy, and guess what we're gonna have

117
00:07:07.439 --> 00:07:11.759
to say. Many times we don't have the answers. We

118
00:07:11.839 --> 00:07:15.600
don't know because sometimes we don't know, all right, So

119
00:07:15.920 --> 00:07:17.959
let's just get that out of the way, right. So

120
00:07:18.480 --> 00:07:21.319
when I try to interpret the text, I've stated this

121
00:07:21.399 --> 00:07:23.199
pretty I've tried to state this my whole life.

122
00:07:23.240 --> 00:07:24.360
I don't know if people here.

123
00:07:24.800 --> 00:07:26.439
I think a lot of people have attended this church

124
00:07:26.480 --> 00:07:27.439
but never believed me.

125
00:07:27.879 --> 00:07:29.360
But I do not.

126
00:07:29.639 --> 00:07:36.360
Care at all about philological allegiance. I have no allegiance

127
00:07:36.399 --> 00:07:40.519
to a philological system. I don't care if I offend

128
00:07:40.560 --> 00:07:44.920
the Amillennial, the pre millennial, the Covenant, theology dispensational.

129
00:07:45.120 --> 00:07:47.240
I don't care if it's the reform non reform.

130
00:07:47.680 --> 00:07:52.399
I don't steaking care who gets offended, because it's irrelevant

131
00:07:52.600 --> 00:07:56.360
that you are committed to your little philological team. I

132
00:07:56.360 --> 00:07:59.360
don't wear your jersey, I don't represent your team.

133
00:08:00.079 --> 00:08:01.120
Don't care, I don't care.

134
00:08:01.480 --> 00:08:04.720
And that's the way every Christian should be. We should

135
00:08:04.759 --> 00:08:08.040
Our allegiance should not be to a thiological system. Now,

136
00:08:08.079 --> 00:08:12.439
if we're Catholics, our allegiance should be to a theological system, right,

137
00:08:13.120 --> 00:08:16.920
But if we're not Catholics, what do we claim that

138
00:08:17.040 --> 00:08:20.639
our allegiance is to Scripture and to Christ? But nobody

139
00:08:20.720 --> 00:08:23.600
really believes that it's the same thing. When we say

140
00:08:23.639 --> 00:08:26.519
the Scriptures are the final authority? What is the final authority?

141
00:08:26.600 --> 00:08:31.759
And every and all of Protestant Christianity, the individual right,

142
00:08:31.959 --> 00:08:34.840
the Bible is not the final authority. Anybody who says

143
00:08:34.879 --> 00:08:38.000
the Bibles of final authority is a liar. You're making

144
00:08:38.200 --> 00:08:41.919
that up right, You are the final authority based off

145
00:08:41.960 --> 00:08:44.639
what your interpretation of scripture.

146
00:08:45.080 --> 00:08:47.679
So look, we just have to be honest with that. Now.

147
00:08:47.720 --> 00:08:50.480
I say all of that because I'm about to offer

148
00:08:50.519 --> 00:08:56.799
an interpretation that goes against everyone. Everyone nobody agrees with me.

149
00:08:57.039 --> 00:08:59.840
And I've already spent on the podcast. I went from

150
00:08:59.840 --> 00:09:03.320
this second century all the way to modern times. Okay,

151
00:09:03.559 --> 00:09:06.440
and nobody agrees with me at all. But I've worked

152
00:09:06.480 --> 00:09:07.840
on it, and worked on it, and worked on this.

153
00:09:08.000 --> 00:09:09.159
Are you ready all right?

154
00:09:09.200 --> 00:09:16.960
The section is James chapter one, starting in verse nineteen.

155
00:09:18.360 --> 00:09:24.799
James Chapter one, starting in verse nineteen. Everyone ready, okay?

156
00:09:25.000 --> 00:09:28.240
Someone say yes, okay, all right? James Chapter one, in

157
00:09:28.360 --> 00:09:33.200
verse nineteen. Wherefore, my beloved brethren, let every man be

158
00:09:33.279 --> 00:09:36.080
swift to here, slow to speak, slow to wrath, For

159
00:09:36.159 --> 00:09:39.080
the wrath of man worketh not the righteousness of God. Wherefore,

160
00:09:39.159 --> 00:09:43.039
lay apart all filthiness and superfluity of naughtiness, and receive

161
00:09:43.120 --> 00:09:45.519
with meekness the ingrafted word, which is able to save

162
00:09:45.559 --> 00:09:49.159
your souls. But be ye doers of the word, and

163
00:09:49.279 --> 00:09:52.240
not hearers, only deceiving.

164
00:09:51.639 --> 00:09:53.039
Your own selves.

165
00:09:53.440 --> 00:09:55.200
For if any man be a hero of the word

166
00:09:55.200 --> 00:09:57.679
and not a doer, he's like unto a man beholding

167
00:09:57.720 --> 00:10:01.200
his natural face and a glass, For he beholdeth himself,

168
00:10:01.399 --> 00:10:05.639
goeth his way and straightway, forgetteth what manner of man

169
00:10:05.759 --> 00:10:10.039
he was. But whoso looketh into the perfect law of

170
00:10:10.120 --> 00:10:14.120
liberty and continueth therein him, being not a forgetful hearer,

171
00:10:14.120 --> 00:10:16.679
but a doer of the work, this man shall be.

172
00:10:16.679 --> 00:10:21.000
Blessed in his deed. If any man among.

173
00:10:20.799 --> 00:10:23.720
You seem to be religious and bridleth not his tongue,

174
00:10:23.960 --> 00:10:29.159
but deceiveth his own heart, this man's religion is vain,

175
00:10:29.799 --> 00:10:32.840
pure religion, and undefiled before God and the Father. Is

176
00:10:32.879 --> 00:10:36.360
this to visit the fatherless and widow in their affliction,

177
00:10:36.720 --> 00:10:40.480
and to keep himself unspotted from the world.

178
00:10:41.440 --> 00:10:42.799
Right, that's the section.

179
00:10:43.559 --> 00:10:46.799
Now, when you read that section, what do you think

180
00:10:46.840 --> 00:10:49.240
the emphasis is in most Christians mind? What is the

181
00:10:49.279 --> 00:10:52.080
emphasis in that section in your own mind? How would

182
00:10:52.120 --> 00:11:02.759
most Christians approach this passage? Okay, separation from the world, focus

183
00:11:02.799 --> 00:11:03.320
on works.

184
00:11:05.639 --> 00:11:16.080
Most sermons are going to be about what right?

185
00:11:16.399 --> 00:11:19.200
I think most sermons are going to focus on don't

186
00:11:19.240 --> 00:11:22.200
be a hearer of the word, be a doer of

187
00:11:22.240 --> 00:11:25.039
the word. And if you if you are not a

188
00:11:25.159 --> 00:11:27.960
doer of the word, what are you going to walk

189
00:11:28.000 --> 00:11:30.840
away when you leave church? If you're not a doer

190
00:11:30.879 --> 00:11:33.879
of the word, you're not safe. That's going to be

191
00:11:33.919 --> 00:11:37.879
the focus in almost everything here. Okay, And there's major

192
00:11:37.919 --> 00:11:38.600
problems with this.

193
00:11:38.679 --> 00:11:39.679
So here's what happened.

194
00:11:40.080 --> 00:11:42.960
I chose a random sermon to review for the podcast,

195
00:11:43.519 --> 00:11:48.279
and the sermon was entitled the Law of Liberty. Right,

196
00:11:49.039 --> 00:11:52.679
And so they attempted to define what the law of

197
00:11:52.759 --> 00:11:53.799
liberty was.

198
00:11:54.519 --> 00:11:59.120
And then look at verse James Chapter one. Look at

199
00:11:59.279 --> 00:12:01.960
verse twenty one.

200
00:12:03.159 --> 00:12:06.600
There's a phrase in verse twenty one that it's in

201
00:12:06.639 --> 00:12:09.200
the two words are ingrafted word?

202
00:12:10.039 --> 00:12:11.559
See that? All right?

203
00:12:11.639 --> 00:12:18.240
So dis Sermon tried to identify or define what the

204
00:12:18.480 --> 00:12:20.799
law of liberty was, which is in what verse.

205
00:12:22.159 --> 00:12:24.519
No. Twenty five.

206
00:12:25.240 --> 00:12:27.879
They tried to define what the law of liberty was,

207
00:12:27.919 --> 00:12:29.919
which is in verse twenty five, and they tried to

208
00:12:29.960 --> 00:12:32.480
define what the ungrafted word was in verse twenty one.

209
00:12:33.679 --> 00:12:34.879
All right, so they.

210
00:12:34.759 --> 00:12:37.919
Put forth their idea, This is what the ungrafted word is,

211
00:12:38.080 --> 00:12:41.000
this is what the law of liberty is. Right, they

212
00:12:41.000 --> 00:12:45.120
put forth their idea. I then went through the entire

213
00:12:45.320 --> 00:12:48.519
history of Christendom from the second century to modern times

214
00:12:48.720 --> 00:12:51.559
to see how they define what the ungrafted word is

215
00:12:51.679 --> 00:12:53.480
and what the law of liberty is. And then I

216
00:12:53.519 --> 00:12:57.480
had Ai give me its definition of what the ungrafted

217
00:12:57.519 --> 00:12:59.600
word is and law of liberty was. And when I

218
00:12:59.679 --> 00:13:03.679
was done with all of it, I said, everyone is wrong, right,

219
00:13:04.000 --> 00:13:07.399
because none of it made any sense. So in your

220
00:13:07.519 --> 00:13:10.159
Christian life, how have you defined the ungrafted word?

221
00:13:11.440 --> 00:13:15.919
What have you thought the ingrafted word was in your

222
00:13:16.000 --> 00:13:18.039
Christian life.

223
00:13:18.279 --> 00:13:20.399
I mean, you've read James A Brazilian Times, so you've

224
00:13:20.399 --> 00:13:29.279
had to do something with it. Okay, the Gospel, that's

225
00:13:29.360 --> 00:13:34.639
the that's almost everyone goes. Okay, the Gospel, all right,

226
00:13:34.879 --> 00:13:57.480
how about the law of liberty? Okay, all right, okay,

227
00:13:57.519 --> 00:14:01.000
So the gospel is what some people say. Now if

228
00:14:01.039 --> 00:14:02.799
you go back in church history, they kind of like

229
00:14:02.879 --> 00:14:05.480
know that it wouldn't be the Gospel would be the

230
00:14:05.639 --> 00:14:11.879
law because okay, right, well, I'm saying the ungrafted word

231
00:14:11.879 --> 00:14:12.919
they would say was the law.

232
00:14:13.120 --> 00:14:13.639
Okay, right.

233
00:14:13.879 --> 00:14:16.720
So but the bottom line is this is how almost

234
00:14:16.759 --> 00:14:19.080
everybody does in church history, whatever the raft.

235
00:14:19.159 --> 00:14:20.080
And I'm just summarizing.

236
00:14:20.080 --> 00:14:22.000
I don't because if I review it all, I mean

237
00:14:22.279 --> 00:14:25.320
I spent probably six hours already doing all of this.

238
00:14:26.200 --> 00:14:28.000
The ungrafted word, the law of liberty.

239
00:14:28.440 --> 00:14:30.519
The bottom line is, when it's all said and done,

240
00:14:30.759 --> 00:14:34.440
these things will transform you, change you. And the way

241
00:14:34.480 --> 00:14:36.639
you know you've received the ungrafted word, the way you

242
00:14:36.720 --> 00:14:39.000
know you've looked into the law liberty is because you

243
00:14:39.120 --> 00:14:42.159
do the right things, you've been transformed, you've been changed.

244
00:14:42.279 --> 00:14:44.279
You can keep the law, you can obey God, you

245
00:14:44.320 --> 00:14:47.120
can do it. That's basically what it all turns into,

246
00:14:47.360 --> 00:14:51.840
which I emphatically would deny because reality says it's not true.

247
00:14:52.159 --> 00:14:52.360
Right.

248
00:14:52.679 --> 00:14:54.840
So even when I got into a discussion when AI,

249
00:14:54.879 --> 00:14:57.240
I'm like, well, if you claim that all these changes

250
00:14:57.240 --> 00:14:59.840
are true, do Christians keep the law? Well no, A,

251
00:15:00.000 --> 00:15:03.039
I has to admit, well, does it that that interpretation

252
00:15:03.120 --> 00:15:05.320
does not fit reality? I'm like, okay, Well, if the

253
00:15:05.399 --> 00:15:09.120
interpretation doesn't fit reality, either I've got to change reality

254
00:15:09.360 --> 00:15:13.320
or I got to say this interpretation is wrong. So

255
00:15:13.399 --> 00:15:15.679
I'm like, boom, I'm going to work on it. So

256
00:15:15.759 --> 00:15:20.759
I spent I don't know an hour writing my own interpretation,

257
00:15:21.440 --> 00:15:23.080
and then I gave it to AI and the mean A.

258
00:15:23.679 --> 00:15:25.720
Me and A and I had a back and forth

259
00:15:25.840 --> 00:15:30.399
argument forever on my interpretation, and so it gave me

260
00:15:30.440 --> 00:15:34.000
an analysis, a critique, and it gave all of my ideas.

261
00:15:34.000 --> 00:15:37.919
So my job here because on the on the podcast,

262
00:15:38.000 --> 00:15:41.080
I've already kind of given a basic understanding of what

263
00:15:41.120 --> 00:15:43.840
it is. But now I need to take my interpretation

264
00:15:44.519 --> 00:15:47.080
and make it work from verse nineteen to twenty seven,

265
00:15:47.279 --> 00:15:50.039
and then I have to try to determine if my

266
00:15:50.159 --> 00:15:54.919
interpretation of nineteen through twenty seven fits with the totality

267
00:15:55.039 --> 00:15:58.000
of the book. So are you ready to work on it?

268
00:15:58.159 --> 00:16:00.240
Here is my core framework.

269
00:16:00.480 --> 00:16:01.120
Are you ready?

270
00:16:01.720 --> 00:16:06.840
Here's the core framework for my interpretation. My interpretation number

271
00:16:06.879 --> 00:16:09.720
one starts with verse twenty one, which is the ungrafted word.

272
00:16:11.200 --> 00:16:15.080
I interpret the a grafted word differently than everyone else did.

273
00:16:16.080 --> 00:16:20.559
I believe the ingrafted word refers to something that is

274
00:16:20.600 --> 00:16:23.840
mentioned in Romans chapter two, verses fourteen through fifteen.

275
00:16:24.200 --> 00:16:25.240
If you want to look.

276
00:16:26.519 --> 00:16:35.360
Romans chapter two, verses fourteen through fifteen, Romans two, fourteen

277
00:16:35.440 --> 00:16:40.320
through fifteen, tell me if you find it.

278
00:16:41.759 --> 00:16:47.440
Okay, what how do I interpret it? Then? Okay?

279
00:16:47.600 --> 00:16:50.840
Verse fifteen would show the work of the law written

280
00:16:51.159 --> 00:16:56.799
in their hearts. I believe that the ungrafted word refers

281
00:16:56.879 --> 00:17:00.320
to something that is implanted in every single person, whether

282
00:17:00.440 --> 00:17:03.919
Jew are gentile, and that is the law of God

283
00:17:04.039 --> 00:17:07.440
written on our hearts. Why do I believe it's that, Well,

284
00:17:07.480 --> 00:17:10.960
it says it's the ungrafted word, right if it's ingrafted,

285
00:17:11.039 --> 00:17:11.559
meaning what.

286
00:17:13.119 --> 00:17:16.160
It's implanted inside of us? Okay?

287
00:17:16.440 --> 00:17:20.839
So I believe that this refers to the law written

288
00:17:20.960 --> 00:17:23.480
on the heart. I believe this is the thing that

289
00:17:23.559 --> 00:17:26.799
condemns us and it brings guilt.

290
00:17:28.279 --> 00:17:28.640
Okay.

291
00:17:28.680 --> 00:17:31.119
Does everybody see that? And what does it say we're

292
00:17:31.160 --> 00:17:34.039
supposed to do with this ingrafted word? And James two

293
00:17:34.119 --> 00:17:41.400
twenty one we must receive it with meekness. Now, when

294
00:17:41.400 --> 00:17:47.359
we receive it with meekness, then this law will fulfill

295
00:17:47.440 --> 00:17:49.759
its purpose. And what is the purpose of the law

296
00:17:49.799 --> 00:17:58.079
written in our hearts? To lead us to what will

297
00:17:58.079 --> 00:18:00.400
save us? The law does not save us? Need us

298
00:18:00.400 --> 00:18:02.880
to Christ for salvation? For salvation?

299
00:18:03.240 --> 00:18:05.599
Right? Correct?

300
00:18:06.640 --> 00:18:09.839
So what what is my How do I interpret the law,

301
00:18:09.960 --> 00:18:14.480
the ingrafted word, the law that is written inside of us?

302
00:18:14.559 --> 00:18:17.960
What is our responsibility then, per se to receive it

303
00:18:18.000 --> 00:18:20.480
with magnus? And when we say receive it with magnus,

304
00:18:20.480 --> 00:18:24.200
what are we simply doing accepting and acknowledging that we

305
00:18:24.279 --> 00:18:25.000
are guilty?

306
00:18:25.160 --> 00:18:26.960
And what it says it is true?

307
00:18:27.240 --> 00:18:29.799
And then it does, then we allow it to fulfill

308
00:18:29.880 --> 00:18:34.200
its purpose, which to lead us to the to Christ.

309
00:18:34.480 --> 00:18:34.640
Right.

310
00:18:34.880 --> 00:18:40.640
That's that's foundational point number one. Everybody got that all right?

311
00:18:41.200 --> 00:18:45.160
Number two? The law of liberty James one twenty five.

312
00:18:45.279 --> 00:18:55.119
What are we supposed to do with the law of liberty?

313
00:18:55.839 --> 00:18:58.519
To look into it continuously?

314
00:18:58.720 --> 00:18:58.920
Right?

315
00:18:59.400 --> 00:19:02.200
Does everybody see that we are to continue to look

316
00:19:02.240 --> 00:19:04.519
into the law liberty? How do you think I define

317
00:19:04.519 --> 00:19:09.519
the law liberty. I believe the law of liberty refers

318
00:19:09.640 --> 00:19:15.279
to the moral law fulfilled in Christ, which frees us

319
00:19:15.559 --> 00:19:17.319
from condemnation.

320
00:19:18.440 --> 00:19:21.960
From sin. All right.

321
00:19:22.119 --> 00:19:25.160
When we look into the law liberty, it shows us

322
00:19:25.319 --> 00:19:28.000
that the law that condemns us has been filled.

323
00:19:28.200 --> 00:19:29.519
So then it sets us free.

324
00:19:29.640 --> 00:19:35.000
What does it set us free from? No, it does

325
00:19:35.039 --> 00:19:37.319
not set us free from the power of sin. So

326
00:19:37.359 --> 00:19:41.200
that's where I completely disagree with all of christiandoms what.

327
00:19:44.519 --> 00:19:49.359
Guilt? Guilt? It frees us from guilt from condemnation. Right,

328
00:19:49.519 --> 00:19:50.119
because when.

329
00:19:50.000 --> 00:19:52.559
We look into the law of liberty, what do we see?

330
00:19:55.440 --> 00:19:58.400
Christ has fulfilled that law? So we're no longer condemned

331
00:19:58.480 --> 00:20:00.240
by it does not free us from the power power

332
00:20:00.319 --> 00:20:01.839
of it, or then we could be perfect?

333
00:20:01.880 --> 00:20:02.240
All right?

334
00:20:02.880 --> 00:20:07.119
This perfect law is that not referred to perfect, reflects

335
00:20:07.160 --> 00:20:11.279
both Christ's perfect fulfillment of the law and his example

336
00:20:11.759 --> 00:20:16.759
of love. So again, here are these are my foundational points,

337
00:20:16.799 --> 00:20:19.759
my core framework. What's number one, the ingrafted word is

338
00:20:19.799 --> 00:20:23.839
what the law right in our hearts? The law of

339
00:20:23.880 --> 00:20:27.640
liberty is what that law fulfilled in Christ? And then

340
00:20:27.720 --> 00:20:32.240
number three, this is a third key point, living positionally

341
00:20:33.119 --> 00:20:38.359
and true love Practically, this command the commands in this passage.

342
00:20:38.400 --> 00:20:40.839
All the commands in this passage are calls to live

343
00:20:40.839 --> 00:20:45.200
out practically what is already positionally true in Christ with

344
00:20:45.279 --> 00:20:51.519
a humble awareness of human inability. This necessitates a constant

345
00:20:51.519 --> 00:20:55.119
reflection on and dependence upon the law of liberty. When

346
00:20:55.160 --> 00:20:57.839
we see, we're supposed to try to live out what

347
00:20:57.960 --> 00:21:00.359
is true positionally, but we have to cont you to

348
00:21:00.359 --> 00:21:02.400
look to the law of liberty. Why because when we

349
00:21:02.440 --> 00:21:05.759
try to do these things, what are we going to find?

350
00:21:07.640 --> 00:21:09.279
When we try to do these things, what are we

351
00:21:09.319 --> 00:21:11.680
going to find that we don't do it? So we

352
00:21:11.720 --> 00:21:14.240
have to go back and continually look into the law

353
00:21:14.279 --> 00:21:16.119
of liberty for us.

354
00:21:15.960 --> 00:21:19.920
To have any hope. Right? Does everybody got that? So?

355
00:21:19.960 --> 00:21:25.359
What are my three key points? Basically, the a grafted

356
00:21:25.400 --> 00:21:27.640
word is the moral law. The law of liberty is

357
00:21:27.640 --> 00:21:29.559
the law fulfilled in Christ. And then number three, we

358
00:21:29.640 --> 00:21:34.160
have to understand the idea of living positionally versus practical living.

359
00:21:34.480 --> 00:21:36.720
That's kind of a best way to describe that. I

360
00:21:36.880 --> 00:21:38.799
still could work on number three a little bit more.

361
00:21:38.920 --> 00:21:41.200
I think I would change that now, but that's okay.

362
00:21:41.240 --> 00:21:43.599
For now, we'll just go along with what I originally stated.

363
00:21:44.039 --> 00:21:45.359
We'll leave it there.

364
00:21:46.599 --> 00:21:49.160
Those are the key that's the key found that's the foundation.

365
00:21:49.559 --> 00:21:51.839
Everybody got the foundation, that's the key.

366
00:21:51.640 --> 00:21:53.880
Framework, the core framework.

367
00:21:54.559 --> 00:21:59.640
Now, let's start with a detailed interpretation of verse nineteen

368
00:22:00.440 --> 00:22:01.079
all the way.

369
00:22:00.960 --> 00:22:06.519
To twenty seven. Everybody ready sounds good? All right? What

370
00:22:06.559 --> 00:22:11.279
do we have in verse nineteen to twenty? Look nineteen

371
00:22:11.319 --> 00:22:12.440
to twenty. What do we have?

372
00:22:19.759 --> 00:22:21.559
We do have a wherefore, and we'll have to get

373
00:22:21.559 --> 00:22:23.279
to that when we connect this to the rest of

374
00:22:23.319 --> 00:22:29.400
the book. But let every person be quick to hear,

375
00:22:29.519 --> 00:22:31.920
slow to speak, slow to anger, for the anger of

376
00:22:31.960 --> 00:22:35.960
man does not produce the righteousness of God.

377
00:22:35.960 --> 00:22:39.640
Everybody see that? What do we have in verse twenty? Okay,

378
00:22:39.640 --> 00:22:40.640
I already got that for the wrath?

379
00:22:40.680 --> 00:22:43.839
Okay, I was already jumping to twenty one. But nineteen

380
00:22:43.839 --> 00:22:46.400
to twenty. Wherefore, my beloved brethren, let every man be

381
00:22:46.480 --> 00:22:49.960
swifty here, slow to speak, slow to wrath, for the

382
00:22:50.000 --> 00:22:53.519
wrath of man worketh not the righteousness of God. Now,

383
00:22:53.559 --> 00:22:56.039
this seems to be dealing with practical way of living,

384
00:22:56.119 --> 00:22:58.359
practical something.

385
00:22:57.960 --> 00:22:59.359
Like what do we do with this?

386
00:23:00.079 --> 00:23:04.640
Well, we could handle this way right, We could possibly

387
00:23:04.680 --> 00:23:08.440
see this is kind of dealing with the problem that

388
00:23:08.480 --> 00:23:11.319
we're going to have to find a solution for right.

389
00:23:12.039 --> 00:23:14.519
So this maybe we could Some may.

390
00:23:14.359 --> 00:23:17.359
Try to refer to this as the preparing of the heart.

391
00:23:17.440 --> 00:23:19.960
I think maybe this is more of a revealing of

392
00:23:20.000 --> 00:23:24.599
the heart, but it's revealing something about us, right, so

393
00:23:26.000 --> 00:23:28.599
it deals with Could we agree that this kind of

394
00:23:28.599 --> 00:23:34.400
deals with anger, possibly pride, maybe self justification? These days

395
00:23:34.440 --> 00:23:38.240
would hinder the ability to receive the ungrafted word with meekness.

396
00:23:38.519 --> 00:23:40.759
To allow the law to do its work, believers must

397
00:23:40.799 --> 00:23:44.640
approach it with humility, acknowledging its authority and their sinfulness.

398
00:23:44.680 --> 00:23:46.279
I think what we can say this.

399
00:23:46.160 --> 00:23:49.359
Is demonstrating the wrong kinds of attitude. In fact, if

400
00:23:49.400 --> 00:23:51.680
you go nineteen twenty even the first part of twenty one,

401
00:23:51.799 --> 00:23:54.319
look at all the things we have here. Right, so

402
00:23:54.359 --> 00:23:57.039
we need to be what swift to hear, slow.

403
00:23:56.839 --> 00:24:00.480
To speak, and slow to wrath? Everybody hear that? Right?

404
00:24:00.559 --> 00:24:01.119
For why?

405
00:24:01.160 --> 00:24:03.960
Because the wrath of God worketh not the right. The

406
00:24:04.000 --> 00:24:06.359
wrath of man worketh not the righteousness of God. I

407
00:24:06.400 --> 00:24:09.599
think wrath anger is something every person is experienced to

408
00:24:09.680 --> 00:24:10.279
some level.

409
00:24:10.400 --> 00:24:13.200
Yes, okay, wherefore lay.

410
00:24:13.000 --> 00:24:19.839
Apart all filthiness, superfluity of naughtiness, right, these are all

411
00:24:19.880 --> 00:24:22.480
these This is kind of revealing the heart that we've

412
00:24:22.519 --> 00:24:26.119
got this problem. Can everybody see that the righteousness of

413
00:24:26.160 --> 00:24:30.559
God that anger cannot produce is only found in Christ.

414
00:24:31.160 --> 00:24:35.599
So I think this is all demonstrating or revealing the heart.

415
00:24:35.759 --> 00:24:38.720
Here's some of the issues we deal with, right, we've

416
00:24:38.720 --> 00:24:41.279
got look at all the things that are listed here.

417
00:24:41.440 --> 00:24:46.000
Do we have a tendency not to do we have

418
00:24:46.039 --> 00:24:49.839
a tendency not to listen? Can we agree that we

419
00:24:49.839 --> 00:24:52.160
have a tendency not to listen? So it says we

420
00:24:52.240 --> 00:24:53.519
need to be swift to hear.

421
00:24:53.720 --> 00:24:58.119
Right. Do we have a tendency to be fast to speak? Yes?

422
00:24:58.480 --> 00:25:02.440
We do have a tendency to be fast to get upset? Yes?

423
00:25:02.680 --> 00:25:06.279
And all of that really indicates what a self centered attitude.

424
00:25:06.480 --> 00:25:08.720
I want to be heard, I don't want to listen.

425
00:25:08.519 --> 00:25:10.839
To you, and I have a tendency to get ticked

426
00:25:10.880 --> 00:25:13.440
off when things don't go my way. Right, I think

427
00:25:13.440 --> 00:25:15.839
we can all agree that. And the next what do

428
00:25:15.880 --> 00:25:20.599
we have lay apart all filthiness? That filthiness is translated

429
00:25:20.640 --> 00:25:22.640
in different ways, in different translations, how.

430
00:25:22.599 --> 00:25:23.559
Is it in the NIV.

431
00:25:26.000 --> 00:25:29.720
All moral filth Okay, now where everyone's getting involved in this, right?

432
00:25:29.759 --> 00:25:35.440
What else? And the evil that is so prevalent, right

433
00:25:35.920 --> 00:25:36.799
is this is? Now?

434
00:25:37.000 --> 00:25:41.119
What is this outlining in this first section? I'm gonna

435
00:25:41.119 --> 00:25:44.680
say it's revealing the condition of the heart. Some some

436
00:25:44.920 --> 00:25:47.960
may AI wanted me to call this preparing of the heart,

437
00:25:47.960 --> 00:25:50.160
but I don't like calling it the preparing of the heart.

438
00:25:50.440 --> 00:25:55.960
I think it's revealing the problem. Yes, that describes us.

439
00:25:57.319 --> 00:26:00.680
We are self centered, we will get agree when things

440
00:26:00.680 --> 00:26:03.160
don't go our way, and we're morally corrupt.

441
00:26:04.119 --> 00:26:09.440
That is who we are. I think it's revealing that.

442
00:26:09.480 --> 00:26:12.480
Does that make sense? So then what are we to

443
00:26:12.559 --> 00:26:15.160
do in regards to all of this?

444
00:26:16.359 --> 00:26:18.559
Well, it says we got to put this aside, right,

445
00:26:19.039 --> 00:26:22.240
but then what does it tell us to do Verse

446
00:26:22.279 --> 00:26:30.119
twenty one, Receive with meekness the ingrafted word. Receive with

447
00:26:30.240 --> 00:26:34.640
meekness the ingrafted word. Everybody see that. So I don't

448
00:26:34.680 --> 00:26:36.839
necessarily like saying that this prepares the heart. What I

449
00:26:36.839 --> 00:26:39.440
would like to show you is that this reveals the

450
00:26:39.480 --> 00:26:42.839
condition of the heart, and the heart's messed up, and

451
00:26:42.880 --> 00:26:47.319
we need to receive with meekness something that's different from

452
00:26:47.319 --> 00:26:52.880
the condition of our heart. Right, what are we to

453
00:26:52.920 --> 00:27:05.079
receive the ungrafted word? And how are we to receive it? Humbly, meekly? Now,

454
00:27:05.079 --> 00:27:11.839
what is that giving you the idea of it's the

455
00:27:11.839 --> 00:27:13.680
opposite of pride and self centered?

456
00:27:13.759 --> 00:27:13.960
Right?

457
00:27:14.039 --> 00:27:16.039
In other words, if you receive it meekly, what are

458
00:27:16.039 --> 00:27:19.319
you going to do? You're going to accept what it says?

459
00:27:20.359 --> 00:27:27.200
And what does the ingrafted word say? The ingrafted word

460
00:27:27.279 --> 00:27:29.319
is going to show you all the things that was

461
00:27:29.440 --> 00:27:32.359
just stated in the text, right, that you are a

462
00:27:32.400 --> 00:27:35.519
self centered person who only wants to be heard, You

463
00:27:35.519 --> 00:27:37.799
don't want to listen to anyone, you get ticked off,

464
00:27:37.799 --> 00:27:42.039
and you're morally corrupt. You have to receive the truth

465
00:27:42.119 --> 00:27:45.519
of the condition of your heart humbly. Not because what

466
00:27:45.559 --> 00:27:47.119
do we have a tendency to do when we hear

467
00:27:47.160 --> 00:27:50.920
all of those bad things about us? Do we tend

468
00:27:50.920 --> 00:27:54.279
to justify ourselves, defend ourselves, or excuse ourselves?

469
00:27:54.400 --> 00:27:56.680
They say, we must humbly receive it.

470
00:27:56.920 --> 00:27:58.920
So I think what we have here is at the

471
00:27:58.920 --> 00:28:01.319
beginning of here we have the condition of her heart

472
00:28:01.759 --> 00:28:06.039
that should should that should that speaks to the truth

473
00:28:06.119 --> 00:28:08.359
of the ingrafted word that's inside of us. It's the

474
00:28:08.519 --> 00:28:13.000
ingrafted word that speaks to this. Does that everyone follow that?

475
00:28:13.759 --> 00:28:14.160
All? Right?

476
00:28:14.519 --> 00:28:17.960
So the ungrafted word, if it's understood as the moral

477
00:28:18.000 --> 00:28:19.279
law as I interpret it.

478
00:28:19.920 --> 00:28:23.359
Then it's written on the heart. That's where it is.

479
00:28:24.480 --> 00:28:27.759
It exposes sin and it leads to guilt.

480
00:28:28.240 --> 00:28:34.440
When it is received humbly, it fulfills its purpose and

481
00:28:34.920 --> 00:28:39.279
it points us to Christ for salvation. Because what does

482
00:28:39.279 --> 00:28:42.319
it say, receive with meekness the ingrafted word which is

483
00:28:43.440 --> 00:28:46.160
able to save your souls. How does the ingrafted word

484
00:28:46.240 --> 00:28:49.000
save your soul? Because it points to you to Christ.

485
00:28:49.119 --> 00:28:52.039
It takes you to Christ. But you've got to be

486
00:28:52.079 --> 00:28:56.480
able to receive it, all right, And look at Galatians

487
00:28:56.480 --> 00:29:15.000
three twenty four. Galatians three twenty four. Tell me what

488
00:29:15.039 --> 00:29:22.759
you find when you get to Glatians three twenty four. Oh, DC,

489
00:29:22.960 --> 00:29:25.519
that it's our schoolmaster which brings us to Christ, that

490
00:29:25.559 --> 00:29:27.440
we may be justified by faith.

491
00:29:28.319 --> 00:29:29.920
The law saving.

492
00:29:29.640 --> 00:29:34.680
Power is not in obedience to it, but its role

493
00:29:34.799 --> 00:29:37.359
as a tutor to drive us to Christ.

494
00:29:38.000 --> 00:29:38.960
It's continual.

495
00:29:39.079 --> 00:29:45.960
It's continual conviction sustains dependence on Christ even after salvation.

496
00:29:46.839 --> 00:29:51.039
The law's power is not in our obeying it. The

497
00:29:51.160 --> 00:29:54.440
law's power is in driving us to Christ. Because we

498
00:29:54.640 --> 00:29:58.880
cannot obey it, and I cannot. I want I want

499
00:29:58.880 --> 00:30:06.079
you to hear this again, it's continual conviction, the continual conviction.

500
00:30:05.839 --> 00:30:06.359
Of the law.

501
00:30:06.839 --> 00:30:13.640
It sustains your dependence on grace even after salvation. Somehow,

502
00:30:13.680 --> 00:30:16.359
as Christians were no longer convicted by the law because

503
00:30:16.359 --> 00:30:18.799
we look at the law as something that we can do. No,

504
00:30:19.000 --> 00:30:22.359
the law inside of you should make you constantly dependent

505
00:30:22.440 --> 00:30:25.359
upon grace because it's a constant reminder that you want

506
00:30:25.799 --> 00:30:26.759
cannot do it.

507
00:30:28.240 --> 00:30:31.440
So all of these things, it's kind of a circle.

508
00:30:31.680 --> 00:30:34.759
Right, Hey, we get a we all of these things

509
00:30:34.759 --> 00:30:39.039
that it mentions our pride are not listening, wrath, moral corruption,

510
00:30:39.559 --> 00:30:44.799
All of these things are the are the the The

511
00:30:45.119 --> 00:30:48.640
ingrafted word points to all of those things, and all

512
00:30:48.680 --> 00:30:51.559
of those things point to our need to listen to

513
00:30:51.599 --> 00:30:55.400
the ungrafted word. Right If I look at my life

514
00:30:55.400 --> 00:30:59.440
and I see selfishness, self centered, pride, moral corruption, what

515
00:30:59.480 --> 00:31:02.559
should it do. Well, I've got to listen to someone, Right, Well,

516
00:31:02.599 --> 00:31:04.920
I should listen to the thing inside of me saying.

517
00:31:04.839 --> 00:31:07.960
You're guilty, You're guilty, You're guilty, You're guilty.

518
00:31:08.160 --> 00:31:11.359
If I will receive the truth of that ingrafted word,

519
00:31:11.359 --> 00:31:13.519
which points out all of those things that are listed,

520
00:31:13.839 --> 00:31:16.680
then what will I be driven to to.

521
00:31:16.759 --> 00:31:18.200
Christ, which is salvation?

522
00:31:19.160 --> 00:31:20.960
Do. So everybody see how that kind of all works

523
00:31:20.960 --> 00:31:23.440
together on one sense. I've got to be able to

524
00:31:23.440 --> 00:31:25.599
put that aside. But I put it aside in what

525
00:31:25.759 --> 00:31:29.480
way I put it aside? Simply to listen.

526
00:31:29.200 --> 00:31:31.519
To the word? Does that make sense?

527
00:31:32.359 --> 00:31:35.640
I am turning from it to turn to the word

528
00:31:35.640 --> 00:31:39.160
which says you are guilty of these things. Now follow

529
00:31:39.240 --> 00:31:42.960
me to Christ? Does that make sense there?

530
00:31:44.759 --> 00:31:47.039
All? Right? So then with that, so that.

531
00:31:46.960 --> 00:31:49.319
Gets us from nineteen to twenty one, right, It kind

532
00:31:49.319 --> 00:31:52.079
of reveals the condition of the heart, and it points

533
00:31:52.160 --> 00:31:54.319
us that we have to listen to the word that's

534
00:31:54.359 --> 00:31:57.240
inside of us. However, we would like to break that down. Okay,

535
00:31:58.279 --> 00:32:03.559
Now that brings us then to what twenty two to

536
00:32:03.640 --> 00:32:06.400
twenty four, which is where most pastors run to you.

537
00:32:06.599 --> 00:32:08.880
But they run to twenty two to twenty four and

538
00:32:09.000 --> 00:32:12.400
separate it from the part that comes before. Right, So

539
00:32:12.519 --> 00:32:15.799
this is how most pastors handle it. Hey, you need

540
00:32:15.839 --> 00:32:18.440
to stop doing bad stuff. You need to receive the

541
00:32:18.480 --> 00:32:21.319
word that's inside of you, which they'll quote is the Gospel.

542
00:32:21.400 --> 00:32:22.400
That's how they'll handle it.

543
00:32:22.599 --> 00:32:24.960
And then how do you know you've received the Gospel

544
00:32:25.079 --> 00:32:25.960
that's inside of you?

545
00:32:26.240 --> 00:32:34.680
What is verse twenty two to twenty four. Say, all right.

546
00:32:34.640 --> 00:32:36.759
So the way that way they would interpret that is,

547
00:32:36.799 --> 00:32:39.400
how do you know you've received the ingrafted word because

548
00:32:39.440 --> 00:32:42.720
of what you do? And the ungrafted word is the gospel?

549
00:32:43.000 --> 00:32:45.960
The ungrafted word is not the gospel. The ingrafted word

550
00:32:46.359 --> 00:32:48.319
is the moral law written on a right Is the

551
00:32:48.720 --> 00:32:50.720
gospel just written in everyone's heart?

552
00:32:51.079 --> 00:32:51.920
No, it's all.

553
00:32:52.680 --> 00:32:55.240
There's all kinds of problems with this interpretation. So then

554
00:32:55.279 --> 00:32:57.880
how should we handle verse twenty two to twenty four

555
00:32:58.000 --> 00:33:04.000
in light of what how I interpret the grafted word?

556
00:33:05.680 --> 00:33:09.119
What do you think according to what I have given you?

557
00:33:09.160 --> 00:33:10.039
How would you interpret?

558
00:33:10.160 --> 00:33:10.319
Now?

559
00:33:10.359 --> 00:33:24.480
Being a doer of the word, Christ does not enable us.

560
00:33:25.960 --> 00:33:34.000
If he enables us, we could be perfect.

561
00:33:35.720 --> 00:33:38.400
Okay, Well, when we receive the word with meekness, what

562
00:33:38.440 --> 00:33:39.400
does it tell us to do?

563
00:33:41.759 --> 00:33:42.319
Go to Christ?

564
00:33:42.400 --> 00:33:44.720
We just looked at Galatians three, right, So to be

565
00:33:44.799 --> 00:33:47.519
a doer of the word is to do what. To

566
00:33:47.839 --> 00:33:50.720
listen to the word that's inside of us, and do

567
00:33:50.839 --> 00:33:53.559
what let him fulfill its purpose, which is to.

568
00:33:53.519 --> 00:33:58.039
Take us where. Don't anybody can hear that you're guilty?

569
00:33:58.279 --> 00:33:58.480
Right?

570
00:34:01.400 --> 00:34:01.559
Will?

571
00:34:01.559 --> 00:34:04.559
Everyone'll agree with that? Can anyone hear that they are guilty?

572
00:34:05.160 --> 00:34:05.400
Yes?

573
00:34:05.799 --> 00:34:08.239
But it's different to hear that you're guilty versus doing

574
00:34:08.239 --> 00:34:11.719
what allowing that guilt to drive you to Christ for salvation?

575
00:34:12.400 --> 00:34:15.280
Anyone can hear it, Is it of any value if

576
00:34:15.320 --> 00:34:23.079
you just hear that you're guilty, not for salvation? Right,

577
00:34:23.119 --> 00:34:24.920
It's got to do more than just hear it. You've

578
00:34:24.960 --> 00:34:26.920
got to do it in a sense of what is

579
00:34:26.960 --> 00:34:29.320
the law? What is that internal law telling you to do?

580
00:34:29.679 --> 00:34:33.280
You gotta flee to what to something that can save you?

581
00:34:35.679 --> 00:34:39.480
Does that make sense? So being a doer means responding

582
00:34:39.480 --> 00:34:42.239
to the condemnation of the law, not by ignoring it,

583
00:34:42.280 --> 00:34:45.760
but by allowing it to drive one to Christ. Does

584
00:34:45.800 --> 00:34:50.760
everyone see that? But be doers of the word and

585
00:34:50.880 --> 00:34:53.880
not hearers? Only deceiving your own selves. If all you

586
00:34:54.039 --> 00:34:56.920
do is hear it and you don't do anything about it,

587
00:34:57.079 --> 00:34:58.280
you're just you.

588
00:34:59.079 --> 00:35:01.280
It's not doing you any value. It's not doing you

589
00:35:01.360 --> 00:35:05.840
any good to do it.

590
00:35:04.719 --> 00:35:08.800
We are so programmed to immediately interpret that versus what

591
00:35:09.840 --> 00:35:13.039
about obedia about I gotta do this and don't listen

592
00:35:13.039 --> 00:35:15.039
to rock and roll and don't watch Netflix, and don't

593
00:35:15.039 --> 00:35:16.920
do this, and don't do this, And that's not what the.

594
00:35:17.000 --> 00:35:18.159
Verse is talking about.

595
00:35:18.400 --> 00:35:21.440
It's talking about doing what the ungrafted word tells you.

596
00:35:21.599 --> 00:35:25.079
What is the ingrafted word? It is the law written

597
00:35:25.159 --> 00:35:27.679
on your heart. What does that law tell you? You

598
00:35:27.719 --> 00:35:30.920
are guilty? You're guilty, You're guilty. We want to interpret that. Well,

599
00:35:30.960 --> 00:35:36.760
then I'll just do better. You can't do better, so

600
00:35:36.880 --> 00:35:39.039
then you have to be driven to Christ. Now what

601
00:35:39.320 --> 00:35:42.159
it goes from the hearing and doing? What happens in

602
00:35:42.239 --> 00:35:58.440
verse twenty three and twenty four. Yeah, the mirror, right,

603
00:35:58.719 --> 00:36:03.280
So the mirror of the ingrafted word reveals in perfections.

604
00:36:03.360 --> 00:36:04.800
Right when you look in the mirror. When you look

605
00:36:04.800 --> 00:36:10.480
at the mirror, what do you typically do? Okay, this

606
00:36:10.519 --> 00:36:12.280
is not a true question. When you look in a mirror,

607
00:36:12.280 --> 00:36:15.360
what do you typically do? You? You know, just look

608
00:36:15.360 --> 00:36:17.320
in the mirror. Go okay, never mind, everything's perfect.

609
00:36:17.760 --> 00:36:19.440
Now you look at a mirror and typically do well, oh,

610
00:36:19.639 --> 00:36:21.079
let me fix this, let me fix this, let me

611
00:36:21.079 --> 00:36:21.360
do this.

612
00:36:21.599 --> 00:36:23.679
You do something correct.

613
00:36:24.000 --> 00:36:25.679
And it says if all you do is look into

614
00:36:25.679 --> 00:36:28.800
the mirror and just walk away and forget it, then

615
00:36:28.840 --> 00:36:32.119
there's of no practical value. Right, Well, what do we

616
00:36:32.320 --> 00:36:34.880
to do when we look to the law, the ungrafted

617
00:36:34.920 --> 00:36:40.280
word inside of us, what do we see are imperfections.

618
00:36:40.440 --> 00:36:43.440
Right now, What most preachers will do is say, well,

619
00:36:43.440 --> 00:36:45.360
then this means you have to try to do better.

620
00:36:45.400 --> 00:36:49.400
But that's not what it's talking. The mirror reveals the

621
00:36:49.480 --> 00:36:53.559
imperfection and calls us to go to Christ. It does

622
00:36:53.639 --> 00:36:58.320
not call for self self righteous action. We interpret that

623
00:36:58.320 --> 00:37:00.639
that means, oh, I got to fix myself. I can't

624
00:37:00.679 --> 00:37:04.840
fix myself. Everything about the ingrafted word tells me to

625
00:37:04.880 --> 00:37:09.320
go where to Christ? So if I'm gonna do it

626
00:37:09.599 --> 00:37:11.480
and I'm going to look in the mirror, I can

627
00:37:11.519 --> 00:37:13.360
either look in the mirror and go, well, give man,

628
00:37:13.519 --> 00:37:16.760
you're right, I'm guilty, all right, see you later. Or

629
00:37:16.760 --> 00:37:18.440
I can be like, man, I'm guilty. What do I

630
00:37:18.480 --> 00:37:20.719
do here? Well, I gotta go to the one who

631
00:37:20.719 --> 00:37:21.239
can fix it.

632
00:37:21.320 --> 00:37:23.440
Correct. That's the whole point.

633
00:37:23.599 --> 00:37:29.559
Yes, right, So ignoring the law's conviction is self deceptive.

634
00:37:29.840 --> 00:37:35.559
A true response involves recognizing one sin, turning to Christ.

635
00:37:36.000 --> 00:37:38.760
That's what we are called to do. Now.

636
00:37:38.920 --> 00:37:42.880
There may be a call here to some practical action,

637
00:37:43.519 --> 00:37:46.440
but in this immediate context, I think the practical action

638
00:37:46.639 --> 00:37:52.760
comes later. This is all about what hey, guys, do

639
00:37:52.800 --> 00:37:55.920
you see this in yourself? Is our heart revealed in

640
00:37:55.960 --> 00:37:58.760
all of those things that's described. It reveals it. How

641
00:37:58.880 --> 00:38:01.559
is it revealed by the ingrafted word inside of you?

642
00:38:01.800 --> 00:38:04.960
What should you do? Receive the ungrafted word inside of

643
00:38:05.000 --> 00:38:06.559
you so it will take you to Christ.

644
00:38:06.840 --> 00:38:08.960
So, then, guys, don't just be a.

645
00:38:08.920 --> 00:38:11.800
Hearer of it, be a doer of it. Look into

646
00:38:11.840 --> 00:38:14.679
the mirror and allow it to do what it's purpose.

647
00:38:15.400 --> 00:38:18.880
The ungrafted word's purpose is to do what bring you

648
00:38:19.039 --> 00:38:21.840
to Christ. You can either just hear it and not

649
00:38:21.960 --> 00:38:24.480
do it, or you can just look into it and

650
00:38:24.519 --> 00:38:25.639
not do anything about it.

651
00:38:25.960 --> 00:38:29.239
And the doing is not about our ability.

652
00:38:28.760 --> 00:38:31.639
To keep it. It's about us going to Christ for

653
00:38:31.639 --> 00:38:37.239
forgiveness from it. Does that make sense? It's the only

654
00:38:37.239 --> 00:38:40.840
way this passage will work, all right? So then then

655
00:38:40.880 --> 00:38:43.960
what does that bring us to? All of that brings

656
00:38:44.039 --> 00:38:49.840
us to then what but whoso looketh into the perfect

657
00:38:49.880 --> 00:38:52.719
law of liberty? Now we're to the law of liberty.

658
00:38:53.639 --> 00:38:57.800
Now what is the law of liberty? The law of

659
00:38:57.840 --> 00:39:01.880
liberty is the moral law fulfilled in Christ provides freedom

660
00:39:01.960 --> 00:39:07.239
from condemnation. To look into it is to see Christ's

661
00:39:07.239 --> 00:39:12.360
perfect fulfillment and to live in continual dependence on His grace.

662
00:39:15.519 --> 00:39:18.159
Now this, if you follow my.

663
00:39:18.320 --> 00:39:23.480
Interpretation from nineteen to twenty seven is a progression.

664
00:39:25.079 --> 00:39:26.400
It flows perfectly.

665
00:39:27.679 --> 00:39:30.760
What are we confronted with at the beginning of nineteen

666
00:39:30.960 --> 00:39:35.960
twenty verses nineteen twenty and twenty one A. What are

667
00:39:35.960 --> 00:39:40.199
we confronted with in those first that first section the

668
00:39:40.239 --> 00:39:42.920
reality of our heart right, the reality of our sin.

669
00:39:43.159 --> 00:39:46.639
We're morally corrupt, we're self seeking, we get angry, we

670
00:39:46.679 --> 00:39:50.519
don't listen right, and then we are But then we're

671
00:39:50.519 --> 00:39:53.800
given a kind of a solution. What is that solution? Hey,

672
00:39:54.320 --> 00:39:57.039
listen to the very thing that points out all of

673
00:39:57.079 --> 00:40:00.639
that moral corruption, which is the and grafted way. Now

674
00:40:00.719 --> 00:40:02.239
what are you to do with the grafted word? You

675
00:40:02.320 --> 00:40:04.039
to do what it says, which is to take you

676
00:40:04.119 --> 00:40:04.519
to Christ.

677
00:40:05.039 --> 00:40:08.239
Look into it. Do what it says, go to Christ.

678
00:40:08.440 --> 00:40:12.480
Once I get to Christ, then what am I to do?

679
00:40:12.519 --> 00:40:16.199
You see the progression? Now we're up to look into

680
00:40:17.280 --> 00:40:19.239
the law of liberty? Because when I look into the

681
00:40:19.280 --> 00:40:25.320
law of liberty? What do I see? I see that

682
00:40:25.440 --> 00:40:29.079
Christ has fulfilled the law. All that stuff that condemns me,

683
00:40:29.400 --> 00:40:30.920
Christ has fulfilled it.

684
00:40:31.159 --> 00:40:33.920
So it provides me freedom from condemnation.

685
00:40:34.679 --> 00:40:37.840
To look into is to see Christ's perfect fulfillment and

686
00:40:37.880 --> 00:40:42.199
to live continually independence of grace, blessing and doing. Blessing

687
00:40:42.360 --> 00:40:47.719
comes not from achieving perfection, but from preserving and humble.

688
00:40:48.320 --> 00:40:51.000
Dependence upon what Christ has done.

689
00:40:53.360 --> 00:40:58.519
I am relying on his completed work. Does everybody see that?

690
00:40:58.639 --> 00:41:01.480
For whosoever looketh into the law of liberty and continue

691
00:41:01.519 --> 00:41:04.280
with there in him being not a forgetful here. Don't

692
00:41:04.280 --> 00:41:08.000
be a forgetful hearer of what There's two things we

693
00:41:08.039 --> 00:41:11.960
cannot forget. We cannot forget that the moral law, that

694
00:41:12.039 --> 00:41:14.519
the law written on our hearts condemns us. And we

695
00:41:14.559 --> 00:41:17.719
cannot forget that Christ has fulfilled it for us.

696
00:41:18.119 --> 00:41:20.000
Do you hear that? Don't be just a hear be

697
00:41:20.079 --> 00:41:21.079
a doer? Right?

698
00:41:21.280 --> 00:41:23.119
You got to get to Christ. When I get there?

699
00:41:23.199 --> 00:41:25.000
What do I have to do? I look into the

700
00:41:25.079 --> 00:41:27.039
law of liberty? How long do I look into it?

701
00:41:28.199 --> 00:41:29.480
Forever? Continually?

702
00:41:29.719 --> 00:41:32.440
And I don't forget what it says, which says what

703
00:41:32.800 --> 00:41:34.360
your sins are forgiven?

704
00:41:35.039 --> 00:41:37.519
You have been said free. What does it say? Don't

705
00:41:37.559 --> 00:41:39.079
be a forgetful here? Do you see that?

706
00:41:40.159 --> 00:41:42.840
But be a doer of the work. This man shall

707
00:41:42.920 --> 00:41:45.920
be blessed in his deed. Now it says, be a

708
00:41:45.960 --> 00:41:46.840
doer of the work.

709
00:41:46.880 --> 00:41:50.000
Now that can confuse. A lot of people, wait, wait,

710
00:41:50.239 --> 00:41:51.320
what work? What work?

711
00:41:51.440 --> 00:41:53.800
What work are we called to do? Us a work?

712
00:41:55.039 --> 00:41:57.679
Look to the Gospel of John. I believe it's chapter six.

713
00:42:03.920 --> 00:42:08.000
I believe it's John chapter six. Everyone should know this verse?

714
00:42:17.239 --> 00:42:18.239
Uh see here?

715
00:42:18.559 --> 00:42:19.960
I mean, oh, I don't know if.

716
00:42:19.840 --> 00:42:24.760
I I should have written the reference down.

717
00:42:29.079 --> 00:42:31.440
Oh? Yeah, which verse? Okay?

718
00:42:31.519 --> 00:42:33.920
I thought, see it's a number, So my mind said

719
00:42:33.920 --> 00:42:36.079
it's thirty nine. Okay, all right, all right, here we go,

720
00:42:37.000 --> 00:42:40.079
uh twenty nine, Yeah, here we go. Everybody ready, look

721
00:42:40.119 --> 00:42:43.800
at first twenty eight John six twenty eight then said,

722
00:42:43.800 --> 00:42:46.480
they unto him, what shall we do that we might

723
00:42:46.559 --> 00:42:48.119
work the works of God?

724
00:42:48.519 --> 00:42:53.280
Oh it's a work. Oh, everybody loves to talk about work. Well,

725
00:42:53.320 --> 00:42:54.440
what is the work we are to do?

726
00:42:56.000 --> 00:42:58.119
Jesus answered and said it to him, this is the

727
00:42:58.159 --> 00:42:59.800
work of God that you believe.

728
00:42:59.519 --> 00:43:03.039
On him whom he hath sent. You want to talk

729
00:43:03.079 --> 00:43:07.360
about work, that's the work. Believe. So when we look

730
00:43:07.400 --> 00:43:09.639
into the law of liberty, what's the work that I'm

731
00:43:09.719 --> 00:43:10.000
to do?

732
00:43:10.800 --> 00:43:14.880
Believe in that law that says Christ has fulfilled it.

733
00:43:17.440 --> 00:43:18.719
That's the only thing that works.

734
00:43:18.760 --> 00:43:21.199
Because if I have to work, well, it's not going

735
00:43:21.199 --> 00:43:27.760
to work all right, does that make sense? Okay, now

736
00:43:27.920 --> 00:43:36.800
that brings us where go back to James one, and

737
00:43:36.840 --> 00:43:39.119
then it says this man should be blessed in his

738
00:43:39.199 --> 00:43:41.840
deed see the end of verse twenty five. Well, we

739
00:43:41.880 --> 00:43:47.960
are blessed in Christ with what all spiritual blessings according

740
00:43:47.960 --> 00:43:51.559
to Ephesians chapter one. Right when we look at Matthew

741
00:43:51.639 --> 00:43:54.000
five and it says blessed is to him blessed? Who's

742
00:43:54.000 --> 00:43:57.760
this blessed? Is this the beatitudes? Most every church you

743
00:43:57.800 --> 00:43:59.360
go to will tell you how do you get those

744
00:43:59.360 --> 00:44:01.519
beatitudes blessings of those beatitudes?

745
00:44:02.920 --> 00:44:06.119
By what you do? It's this dumbest thing, oh man, that.

746
00:44:06.159 --> 00:44:09.679
Drives me crazy. You can't do the beatitudes? How do

747
00:44:09.760 --> 00:44:12.440
I receive the blessings from the beattitudes? Because the entire

748
00:44:12.440 --> 00:44:15.440
Sermon on the Mount is law that shows me I cannot,

749
00:44:15.760 --> 00:44:19.199
but Christ did, and in Christ I have all spiritual

750
00:44:19.920 --> 00:44:21.400
It's not that complicated.

751
00:44:21.639 --> 00:44:23.639
But we want to make it all about what we do,

752
00:44:23.719 --> 00:44:25.400
and then we want to believe that we can do it.

753
00:44:26.000 --> 00:44:28.239
We can't do it. Christ did.

754
00:44:28.559 --> 00:44:32.400
So then from so we have the ingrafted word, which

755
00:44:32.440 --> 00:44:35.239
is the law that reveals all of this problem. We

756
00:44:35.280 --> 00:44:38.400
are to receive it. We are to do it. We

757
00:44:38.440 --> 00:44:41.039
are to look into it, we are to follow it, right,

758
00:44:41.119 --> 00:44:43.239
and that is to lead us to Christ. Then when

759
00:44:43.239 --> 00:44:45.480
once we get there, we look into the law of liberty,

760
00:44:45.559 --> 00:44:48.679
and what do we see? It's all been done for us.

761
00:44:48.719 --> 00:44:50.360
So then what do we do with verse twenty six

762
00:44:50.400 --> 00:45:09.280
and twenty seven? What do we do with twenty six

763
00:45:09.320 --> 00:45:09.880
and twenty seven?

764
00:45:09.920 --> 00:45:24.000
Then? Well, remember everything is progressive here, right?

765
00:45:24.159 --> 00:45:28.719
Where did everything start with the condition of us as sinners?

766
00:45:28.840 --> 00:45:31.320
Right? Where does that?

767
00:45:31.960 --> 00:45:34.760
Where do we get that information from the word that's

768
00:45:34.800 --> 00:45:37.519
inside of us? It shows us our sin that's the

769
00:45:37.679 --> 00:45:40.360
ingrafted word. What are we to do? Humbly receive that

770
00:45:40.440 --> 00:45:42.920
message and be condemned by it? Then we are to

771
00:45:42.960 --> 00:45:45.639
do what it says and look into it and follow it,

772
00:45:45.719 --> 00:45:47.880
which will drive us to Christ, which is the law

773
00:45:47.920 --> 00:45:50.000
of liberty. When I look into the law liberty, what

774
00:45:50.079 --> 00:45:56.239
do I discover? Christ has fulfilled it all for me? Right,

775
00:45:56.440 --> 00:45:59.800
and so that I'm blessing him. So then there's a progression. Right,

776
00:46:00.480 --> 00:46:05.079
we go from basically the guilt, the condemnation the law

777
00:46:05.599 --> 00:46:09.360
Christ Christ fulfilled it. Now we have verse twenty six

778
00:46:09.400 --> 00:46:11.960
and twenty seven. What is verse twenty six and twenty

779
00:46:11.960 --> 00:46:26.519
seven and that progression of thought. Okay, how can I

780
00:46:26.519 --> 00:46:27.079
put this all?

781
00:46:27.119 --> 00:46:27.320
Right?

782
00:46:28.519 --> 00:46:34.639
What should flow from guilt the law inside of us,

783
00:46:35.119 --> 00:46:38.480
driving us to Christ? And then seeing that Christ has

784
00:46:38.480 --> 00:46:39.639
fulfilled the law for us?

785
00:46:39.920 --> 00:46:44.880
What should flow from that? Okay? It should?

786
00:46:45.679 --> 00:46:49.360
We should respond to that in a way that's different

787
00:46:49.719 --> 00:46:54.239
because of gratitude for what has been done for us.

788
00:46:54.960 --> 00:46:57.760
True religion, isn't that The whole point that he describes

789
00:46:57.800 --> 00:46:59.039
here is true religion?

790
00:47:00.880 --> 00:47:01.119
Yes?

791
00:47:01.719 --> 00:47:07.280
Right, if any of you seem to be religious, right,

792
00:47:10.559 --> 00:47:12.880
A man's religion is named pure religion.

793
00:47:13.039 --> 00:47:13.880
It's all about.

794
00:47:15.239 --> 00:47:19.519
A legitimate religion, a true religion. A true religion should

795
00:47:19.559 --> 00:47:23.960
flow from what a heart of gratitude for what Christ

796
00:47:24.079 --> 00:47:32.559
has done for us, practical love for others, and pursuit

797
00:47:32.719 --> 00:47:35.639
of purity should be a response to the law of

798
00:47:35.679 --> 00:47:37.800
liberty reflecting Christ's character.

799
00:47:39.639 --> 00:47:40.519
What do we always say?

800
00:47:40.519 --> 00:47:42.199
What is the Christian What is the goal of the

801
00:47:42.239 --> 00:47:47.519
Christian life?

802
00:47:48.280 --> 00:47:49.360
To live out practically?

803
00:47:49.440 --> 00:47:51.360
What is true? Positionally? When I look into the law

804
00:47:51.360 --> 00:47:54.679
of liberty? What do I see my positional standing? I'm pure,

805
00:47:54.719 --> 00:47:57.400
I'm perfect, I'm holy. Now what should flow from that?

806
00:47:57.840 --> 00:47:59.840
A desire to live it out?

807
00:48:00.280 --> 00:48:01.079
This is where.

808
00:48:00.840 --> 00:48:02.800
Somehow people get confused whenever I preach you.

809
00:48:02.760 --> 00:48:04.639
About this life, you're just saying you can do whatever

810
00:48:04.679 --> 00:48:05.000
you want.

811
00:48:05.079 --> 00:48:09.360
I have never said that. Anyone who says that is

812
00:48:09.400 --> 00:48:15.039
a liar. They don't bother to listen. These actions, now

813
00:48:15.079 --> 00:48:22.199
this is important, are undertaken with a constant acknowledgement of

814
00:48:22.239 --> 00:48:24.760
what when we attempt to do the things mentioned in

815
00:48:24.800 --> 00:48:27.119
twenty six and twenty seven, what do we have to

816
00:48:27.239 --> 00:48:32.559
constantly acknowledge we are never going to do these anywhere

817
00:48:32.639 --> 00:48:35.440
close to the right way. Has anybody here figured out

818
00:48:35.480 --> 00:48:37.639
how to bridle his tongue?

819
00:48:38.159 --> 00:48:46.920
I'm not the only one who has right. Okay, right,

820
00:48:47.440 --> 00:48:48.800
what does she know? Okay? Right?

821
00:48:49.280 --> 00:48:53.960
All right, keep ourselves unspoted from ladies and gentlemen. We're

822
00:48:54.039 --> 00:48:56.599
still guilty of this. We pursue it, but with a

823
00:48:56.639 --> 00:49:01.079
constant awareness of what we can't do it and what

824
00:49:01.159 --> 00:49:05.519
constantly tells us that we're not doing it perfectly. The

825
00:49:05.639 --> 00:49:10.280
ungrafted word constantly says, hey, you're guilty, you're guilty, you're guilty,

826
00:49:10.400 --> 00:49:14.159
you're guilty, you're guilty, you're guilty, and which then constantly,

827
00:49:14.239 --> 00:49:17.440
then what are we to do with that guilt? We

828
00:49:17.480 --> 00:49:19.760
are to be not hearers of it, but doers of it.

829
00:49:19.880 --> 00:49:21.880
We're to look in the mirror and be taken right

830
00:49:21.920 --> 00:49:23.679
back to the law of liberty. So we have to

831
00:49:23.719 --> 00:49:26.519
continually look into the law of liberty, which then hopefully

832
00:49:26.519 --> 00:49:29.480
will continually to motivate us to pursue this, even though

833
00:49:29.519 --> 00:49:37.639
we know we cannot do this all right, as so,

834
00:49:37.719 --> 00:49:40.239
I asked AI to explain. This is what AI says.

835
00:49:40.519 --> 00:49:46.360
These commands are calls to live out love positionally. These

836
00:49:46.480 --> 00:49:50.599
commands are calls to live out love positionally true in Christ.

837
00:49:51.000 --> 00:49:56.079
They require humility as believers recognize our inability to perfectly

838
00:49:56.199 --> 00:49:59.599
fulfill them and continually return to the law of liberty.

839
00:50:00.159 --> 00:50:03.360
Circle we try to live it out. But when we

840
00:50:03.400 --> 00:50:06.719
live it out, the ingrafted word says, what you can't?

841
00:50:06.920 --> 00:50:08.880
What do we do? Were either going to be hearers

842
00:50:08.960 --> 00:50:11.920
or doers? The doers will then we'll go right back

843
00:50:11.960 --> 00:50:13.840
to Christ. We look into the mirror, What does it

844
00:50:13.960 --> 00:50:18.400
lead us back to Christ? Does everybody see that we

845
00:50:18.440 --> 00:50:20.440
look into the law of liberty and then we should

846
00:50:20.519 --> 00:50:24.039
move forward to try to do more? Does that make

847
00:50:24.079 --> 00:50:24.719
any sense?

848
00:50:28.840 --> 00:50:32.960
All right? Now? I want to do an analysis of this.

849
00:50:33.000 --> 00:50:34.800
There's a lot more I want to do here, but

850
00:50:34.840 --> 00:50:37.159
I want to make sure we just have this down right?

851
00:50:37.480 --> 00:50:40.679
Is anybody confused by any part of that? Please ask

852
00:50:40.719 --> 00:50:43.320
the question, because if you'll ask the question, will save

853
00:50:43.360 --> 00:50:49.000
people from emailing me asking the questions. Now, just please

854
00:50:49.079 --> 00:50:51.679
note that may make it very clear. Whenever I give

855
00:50:51.719 --> 00:50:53.480
a new interpretation, I always refer to it as a

856
00:50:53.559 --> 00:50:57.760
hypothesis because I know there's no one on earth that's

857
00:50:57.800 --> 00:51:01.079
going to agree with us. Right. Every church will say

858
00:51:01.159 --> 00:51:04.480
we are wrong. They would say we're heretical. We'd probably

859
00:51:04.480 --> 00:51:07.320
be accused of being an anti nomian, we'd be called

860
00:51:07.519 --> 00:51:10.480
cheap grace, we'd be thrown into the eighteenth level of

861
00:51:10.519 --> 00:51:13.519
hell and say we're all gonna burn because we're not

862
00:51:13.559 --> 00:51:17.199
truly saved. Okay, I don't really care what anybody else thinks,

863
00:51:17.400 --> 00:51:19.239
but I just want you to know that if you

864
00:51:19.480 --> 00:51:22.960
share that interpretation with anybody else, you're gonna be condemned

865
00:51:23.000 --> 00:51:24.039
as being a heretic.

866
00:51:25.199 --> 00:51:28.280
All right, but why what do you think?

867
00:51:28.360 --> 00:51:31.800
Is my guiding reason we're trying to reinterpret this because

868
00:51:31.840 --> 00:51:35.599
every interpretation says, oh, the ungrafted word, it gives us power.

869
00:51:35.679 --> 00:51:37.800
The law of liberty gives us power. We can go

870
00:51:37.920 --> 00:51:40.840
do all of these things. Well, guess what nobody who

871
00:51:40.840 --> 00:51:43.320
says we can do these things can do those things,

872
00:51:43.480 --> 00:51:46.079
so then it's a lie and I cannot have an

873
00:51:46.119 --> 00:51:48.519
interpretation that denies reality.

874
00:51:49.360 --> 00:51:56.679
Let's see. I Well, if you.

875
00:51:56.639 --> 00:52:00.159
Go with their interpretation, it makes perfect sense. Right, Hey,

876
00:52:00.639 --> 00:52:02.400
do it or you're not saved. Do it, or you're

877
00:52:02.440 --> 00:52:04.320
not saved. Do it or you're not that's all they're

878
00:52:04.360 --> 00:52:04.880
gonna say.

879
00:52:05.559 --> 00:52:05.880
Do it.

880
00:52:05.960 --> 00:52:07.719
They can't tell you how much you have to do

881
00:52:07.800 --> 00:52:09.400
to be saved, but you've got to do a certain

882
00:52:09.400 --> 00:52:11.760
amount in order to be saved. Right now, I think

883
00:52:11.840 --> 00:52:14.519
there's I think they misinterpret James two twenty six, and

884
00:52:14.559 --> 00:52:16.199
I don't even know how to read it because they're

885
00:52:16.199 --> 00:52:20.159
misinterpreting it completely. All right, But now why would I

886
00:52:20.239 --> 00:52:24.519
go with the the engrafted word is the law and

887
00:52:24.559 --> 00:52:27.320
not the Gospel. Well, I'll just throw this out. James

888
00:52:27.360 --> 00:52:30.599
is the earliest New Testament writing we have. It's like

889
00:52:30.679 --> 00:52:34.639
forty four a d. There's not even a New Testament

890
00:52:34.679 --> 00:52:38.199
canon at the time he's writing. He's writing to Jews

891
00:52:39.360 --> 00:52:42.719
right to twelve scattered tribes in verse one? Is it

892
00:52:42.840 --> 00:52:45.480
verse one that says that I think it's James one one?

893
00:52:45.599 --> 00:52:48.960
You can verify if I'm right. Okay, then he's writing

894
00:52:48.960 --> 00:52:51.639
to Jews how are they gonna understand it?

895
00:52:54.440 --> 00:52:55.519
They're gonna understand it.

896
00:52:55.480 --> 00:52:58.639
As law, right, because over and over and over, guess

897
00:52:58.639 --> 00:53:02.400
what is used interchange Like in some one nineteen the

898
00:53:02.400 --> 00:53:08.719
word and law are interchangeable. Right, So they're going to

899
00:53:08.800 --> 00:53:12.360
understand the ungrafted word as law to some level. Right,

900
00:53:12.440 --> 00:53:15.000
to some level, they're going to understand it. Now, law

901
00:53:15.039 --> 00:53:17.559
of liberty may be confusing to them because they would

902
00:53:17.559 --> 00:53:20.239
not have ever understood the law bringing too much liberty.

903
00:53:20.400 --> 00:53:26.679
So that's a new concept. So I think, I think

904
00:53:26.719 --> 00:53:27.480
it holds.

905
00:53:27.199 --> 00:53:32.320
Water, but it's it's you've basically got two options.

906
00:53:33.280 --> 00:53:34.079
Well, let's do this.

907
00:53:34.480 --> 00:53:36.679
Can we agree that the way it's written is somewhat

908
00:53:36.719 --> 00:53:42.039
complicated to try to understand the way James one nineteen

909
00:53:42.079 --> 00:53:44.119
through twenty seven. The way it's written its somewhat complicated

910
00:53:44.159 --> 00:53:49.199
to understand. That's why most preachers focus on why be

911
00:53:49.480 --> 00:53:50.239
doers of the word?

912
00:53:50.320 --> 00:53:51.039
Not here is only?

913
00:53:51.079 --> 00:53:53.199
And it turns into an entire sermon and how we

914
00:53:53.239 --> 00:53:55.079
hear the Bible preach, but we don't do what the

915
00:53:55.119 --> 00:53:57.519
Bible says, And this proves that some people aren't safe.

916
00:53:57.639 --> 00:54:01.039
That's that's just because that's like, come on, anybody.

917
00:54:00.639 --> 00:54:03.519
Can write that sermon that's not even difficult. You don't

918
00:54:03.559 --> 00:54:05.760
even need to go to Bible College to write that sermon.

919
00:54:06.519 --> 00:54:09.719
And it turns into moralism, and it turns into works.

920
00:54:09.920 --> 00:54:13.440
It destroys the Gospel of grace, and everything is about.

921
00:54:13.320 --> 00:54:15.440
Do this, do this, do this, do this, do this,

922
00:54:15.519 --> 00:54:18.800
do this. That is a problem. But what is the

923
00:54:19.280 --> 00:54:20.880
implied concept?

924
00:54:21.400 --> 00:54:24.039
And the first sermon that I reviewed to start all

925
00:54:24.039 --> 00:54:27.079
of this, the implied concept of that entire sermon was

926
00:54:27.119 --> 00:54:34.400
what you can keep the law? Well, any preacher that

927
00:54:34.480 --> 00:54:38.679
implies that I can keep the law is a complete liar.

928
00:54:40.119 --> 00:54:43.480
You know what I'm gonna say. The Bible says be

929
00:54:43.679 --> 00:54:46.679
holy as God is holy. If you don't do that,

930
00:54:47.119 --> 00:54:50.400
you cannot keep the law. If you don't follow that

931
00:54:50.559 --> 00:54:53.559
one scripture, be holy as God is holy? What does

932
00:54:53.599 --> 00:55:01.800
that make you a perpetual sinner? Because every day, every

933
00:55:02.000 --> 00:55:04.239
hour you're not as holy as God as holy.

934
00:55:04.559 --> 00:55:05.599
You are in what.

935
00:55:08.480 --> 00:55:11.679
You are a sinner because you're not obeying that one command.

936
00:55:11.920 --> 00:55:13.360
That's one command.

937
00:55:14.480 --> 00:55:17.280
Then I could go to Matthew five, be perfect as

938
00:55:17.280 --> 00:55:19.760
your heavenly Father is perfect? Are you perfect as God

939
00:55:19.840 --> 00:55:22.920
is perfect? So those are two commands that you don't do.

940
00:55:23.239 --> 00:55:25.519
I can add to it, So we're in a perpetual

941
00:55:25.559 --> 00:55:29.000
state to understand James. The way everyone understands it is

942
00:55:29.079 --> 00:55:32.760
flawed and completely wrong. So this is the best interpretation

943
00:55:32.880 --> 00:55:35.320
we can come up with as of right now. We'll

944
00:55:35.360 --> 00:55:37.800
analyze it in the next hour and see what we

945
00:55:37.840 --> 00:55:38.480
can do with it.

946
00:55:38.679 --> 00:55:41.480
All right, does that make some sense? All right, we'll

947
00:55:41.480 --> 00:55:42.199
stop right there.

948
00:55:42.880 --> 00:55:45.119
Well, God, we come before you this morning or we

949
00:55:45.159 --> 00:55:47.000
thank you for an opportunity to be in a place

950
00:55:47.000 --> 00:55:50.840
where we can try to work on interpreting your word,

951
00:55:50.960 --> 00:55:54.440
even if it goes against everyone else. We pray that

952
00:55:54.480 --> 00:55:56.760
you will help us continue to think about this passage,

953
00:55:57.119 --> 00:56:00.519
give it much attention, and see if we can come

954
00:56:00.599 --> 00:56:04.000
to even better understanding. We asked this in Jesus name,

955
00:56:04.000 --> 00:56:09.800
and God's people said Amen. M