Nov. 21, 2024

James 1:19-27 A New Interpretation Pt 3

James 1:19-27 A New Interpretation Pt 3

An attempt to build a new interpretation of James 1:19-27

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player icon Apple Podcasts podcast player icon Spotify podcast player icon PocketCasts podcast player icon Amazon Music podcast player icon Overcast podcast player icon Audible podcast player icon Castro podcast player icon iHeartRadio podcast player icon Castbox podcast player icon Podchaser podcast player icon TuneIn podcast player icon Deezer podcast player icon Pandora podcast player icon RadioPublic podcast player icon Podcast Addict podcast player icon RSS Feed podcast player icon YouTube podcast player icon Fountain podcast player icon PlayerFM podcast player icon Goodpods podcast player icon Podverse podcast player icon Podyssey podcast player icon Breaker podcast player icon Podurama podcast player icon Audacy podcast player icon JioSaavn podcast player icon

An attempt to build a new interpretation of James 1:19-27

WEBVTT

1
00:00:02.439 --> 00:00:06.200
Looking at our world from a theological perspective. This is

2
00:00:06.200 --> 00:00:12.439
the Theology Central podcast making Theology Central. Do you have

3
00:00:12.480 --> 00:00:17.760
your pencils plural? Do you have your pencils? Remember, what's

4
00:00:17.839 --> 00:00:20.199
the minimum amount of pencils you should have on your

5
00:00:20.239 --> 00:00:25.800
person at all times? Three boxes? There's two, one, two

6
00:00:27.000 --> 00:00:30.399
and three. You should have three boxes of pencils on

7
00:00:30.440 --> 00:00:33.960
your person at all times, or you should be arrested,

8
00:00:34.359 --> 00:00:37.960
thrown in gel, lose your citizenship. I don't know what

9
00:00:37.960 --> 00:00:42.359
else should happen. You should just be banned from something significant. Right,

10
00:00:42.399 --> 00:00:44.759
But do you have your pencils? Plural? Do you have

11
00:00:44.880 --> 00:00:47.159
them sharpened? Do you have a sharpener? I look right here,

12
00:00:47.320 --> 00:00:50.719
have my pencil sharpener right here, a little handheld pencil

13
00:00:50.719 --> 00:00:53.320
sharpener right here, right, I have a pencil sharpener. I

14
00:00:53.399 --> 00:00:56.679
have three boxes of pencils, because that's the godly way.

15
00:00:57.039 --> 00:01:01.439
And I have a completely empty notebook because ladies and gentlemen,

16
00:01:01.640 --> 00:01:05.400
it is time to use those pencils, use that pencil sharpener,

17
00:01:05.439 --> 00:01:09.040
and use that notebook. As we are going to formulate

18
00:01:09.599 --> 00:01:15.760
a new interpretation of James Chapter one versus nineteen through

19
00:01:15.799 --> 00:01:20.159
twenty seven. And we're going to do that right after

20
00:01:20.280 --> 00:01:24.239
I say good afternoon everyone. It is Thursday, November the

21
00:01:24.239 --> 00:01:28.319
twenty first, twenty twenty four. It is currently four fifty

22
00:01:28.359 --> 00:01:31.680
three pm Central time, and I'm coming to you live

23
00:01:31.799 --> 00:01:36.319
from the Theology Central Studio located right here in Abilene, Texas.

24
00:01:36.840 --> 00:01:41.280
And well, we're running a little late in some ways.

25
00:01:41.280 --> 00:01:44.400
Like I wanted to do this broadcast like hours ago,

26
00:01:44.840 --> 00:01:47.640
it didn't really happen. But I'm hoping even though I

27
00:01:47.680 --> 00:01:50.959
didn't do this, maybe at the time I thought maybe

28
00:01:51.000 --> 00:01:53.079
I should have waited a little longer. But this is

29
00:01:53.120 --> 00:01:55.680
the time that is available. So we're not gonna worry

30
00:01:55.680 --> 00:01:58.079
whether it's the right time. We're not gonna worry whether

31
00:01:58.120 --> 00:02:01.280
it's the wrong time. We're gonna be worried about Can

32
00:02:01.519 --> 00:02:06.879
I formulate a new interpretation of James one nineteen through

33
00:02:06.920 --> 00:02:11.400
twenty seven that is accurate and true to the text.

34
00:02:11.759 --> 00:02:15.680
It is consistent with the language, with the context, with

35
00:02:15.800 --> 00:02:20.280
the history. It's it's consistent with the theology of the Bible.

36
00:02:20.599 --> 00:02:23.680
It's one that makes sense. It's not heretical, but it

37
00:02:23.719 --> 00:02:27.479
is truthful. Can I do that? Well, I'm hoping I can't.

38
00:02:28.000 --> 00:02:31.800
Now the question may be, why do you feel the

39
00:02:31.879 --> 00:02:37.560
need to create a new interpretation of James one nineteen

40
00:02:37.599 --> 00:02:40.840
through twenty seven. I mean, the church has been around

41
00:02:40.879 --> 00:02:44.879
for two thousand years. There's been probably twenty three thousand

42
00:02:44.919 --> 00:02:49.080
different interpretation interpretations offered. Why do you feel that you

43
00:02:49.159 --> 00:02:52.680
need to come up with a new one. Well, simply put,

44
00:02:52.719 --> 00:02:56.599
now I'm really simplifying this is because I believe every

45
00:02:56.719 --> 00:03:01.800
interpretation of James one nineteen through twenty five typically ends

46
00:03:01.840 --> 00:03:06.000
with this, Hey, as a believer, you now have power.

47
00:03:06.319 --> 00:03:09.280
You now have been set free. You now can keep

48
00:03:09.319 --> 00:03:11.680
the law. You can say yes to God and no

49
00:03:11.800 --> 00:03:14.560
to sin. You can do it. You basically can be

50
00:03:14.680 --> 00:03:19.879
almost perfect. And if for some reason you're not keeping

51
00:03:19.879 --> 00:03:22.639
the law, you're not being obedient, and you're not doing this,

52
00:03:22.840 --> 00:03:25.280
and you're not doing this, and you're not doing this, well,

53
00:03:25.319 --> 00:03:29.639
it proves you were never saved. And that basically creates

54
00:03:29.680 --> 00:03:32.960
major problems. Right. The first problem that creates is obvious,

55
00:03:33.240 --> 00:03:36.520
it's inconsistent with reality. Telling everyone they have the power

56
00:03:36.520 --> 00:03:38.520
and they can keep the law. When Christians live in

57
00:03:38.560 --> 00:03:41.439
a perpetual state of sin is a denial of reality.

58
00:03:41.879 --> 00:03:47.439
Number two. Inevitably, what you turn Christianity into is justification

59
00:03:47.599 --> 00:03:52.280
being proved by action that you are doing. When your

60
00:03:52.400 --> 00:03:56.759
justification should be proven by the finished work of Jesus

61
00:03:56.840 --> 00:04:00.520
Christ and the action he did for you. Well, because

62
00:04:00.560 --> 00:04:03.159
of the way James has been handled over and over

63
00:04:03.199 --> 00:04:05.879
and over and over, I feel like we have to

64
00:04:05.919 --> 00:04:09.319
come up with a new interpretation. Now here's how we're

65
00:04:09.360 --> 00:04:14.479
doing this, all right, Okay, We are focusing in on

66
00:04:14.960 --> 00:04:19.000
two really two important phrases, all right. The first one

67
00:04:19.040 --> 00:04:23.519
is found in James one twenty one, wherefore lay apart

68
00:04:23.639 --> 00:04:28.839
all filthiness and superfluity of naughtiness, and receive with meekness

69
00:04:28.879 --> 00:04:33.240
the ungrafted word, which is able to save your souls.

70
00:04:34.040 --> 00:04:36.480
The first thing we're worried about is that phrase in

71
00:04:36.600 --> 00:04:41.600
grafted word. The second is in verse twenty five. But

72
00:04:41.720 --> 00:04:47.759
whoso looketh into the perfect law of liberty and continue

73
00:04:47.800 --> 00:04:51.600
it therein, he being not a forgetful here, but a

74
00:04:51.639 --> 00:04:54.399
doer of the work. This man shall be blessed in

75
00:04:54.519 --> 00:04:58.639
his deed. So we have two phrases in grafted word

76
00:04:59.160 --> 00:05:05.720
and Law of liberty. We are zooming in to those

77
00:05:05.800 --> 00:05:08.560
two phrases. We are going to try to identify what

78
00:05:08.759 --> 00:05:13.560
these things are and what that means for us, and

79
00:05:13.600 --> 00:05:16.439
what it means for the text at large. So we're

80
00:05:16.439 --> 00:05:20.199
gonna zoom in. Then we're gonna zoom out. With those

81
00:05:20.279 --> 00:05:24.279
interpretations in place, then go nineteen twenty twenty one, twenty two,

82
00:05:24.399 --> 00:05:26.959
twenty three, twenty four, twenty five, twenty six, twenty seven,

83
00:05:27.240 --> 00:05:30.639
and see if my interpretation then works and the context

84
00:05:31.079 --> 00:05:34.800
of those verses. That's what we're going to attempt to do,

85
00:05:35.160 --> 00:05:37.519
all right, so that you understand that, Now, what have

86
00:05:37.720 --> 00:05:40.199
we done so far? Well, I've given you the text

87
00:05:40.639 --> 00:05:43.879
James one nineteen through twenty seven. You're supposed to be

88
00:05:43.959 --> 00:05:47.120
reading it and reading it and reading it. We examined

89
00:05:47.360 --> 00:05:51.759
and listened to a sermon on James one nineteen through

90
00:05:51.759 --> 00:05:54.879
twenty seven where it attempted to interpret the law of

91
00:05:54.959 --> 00:05:59.000
liberty and the ungrafted word, and well had some interesting

92
00:05:59.040 --> 00:06:01.519
things to say. Then looked at how these things have

93
00:06:01.560 --> 00:06:04.160
been interpreted throughout all of church history, and then we

94
00:06:04.199 --> 00:06:07.439
looked at how AI attempted to interpret it. Then I

95
00:06:07.639 --> 00:06:10.519
challenged all of these interpretations on the basis of what

96
00:06:11.240 --> 00:06:14.720
number one. They tell everyone, Hey, you can do it,

97
00:06:15.040 --> 00:06:17.439
you can do it, you can keep the law, even

98
00:06:17.480 --> 00:06:21.439
though reality says the opposite. So I challenged it, and

99
00:06:21.519 --> 00:06:25.240
because I think basically it turns justification into a justification

100
00:06:25.399 --> 00:06:28.759
based off an infused righteousness, not an imputed righteousness, which

101
00:06:28.839 --> 00:06:32.079
is again a denial of everything as a non Catholic

102
00:06:32.120 --> 00:06:35.399
we supposedly believe. So because of that, I challenged it.

103
00:06:35.800 --> 00:06:40.920
AI offered us some alternative interpretations, which we worked through

104
00:06:41.000 --> 00:06:47.079
in the last broadcast. That brings us to right now.

105
00:06:48.240 --> 00:06:52.319
I'm going to begin in this episode to start building

106
00:06:52.879 --> 00:06:57.439
a new interpretation. Now Here is what I did. I

107
00:06:57.560 --> 00:07:06.319
spent thirty minutes typing out basically my ideas, my perspective.

108
00:07:07.040 --> 00:07:10.720
I'm gonna call it my hypotheses, my theory. I gave

109
00:07:10.759 --> 00:07:14.839
it to AI. I said, examine this, okay, after we've

110
00:07:14.839 --> 00:07:18.399
already been talking. I mean, and AI and myself have

111
00:07:18.519 --> 00:07:21.240
been going back and forth on James one nineteenth twenty

112
00:07:21.240 --> 00:07:24.639
seven for like an hour. So then finally, based off

113
00:07:24.680 --> 00:07:27.839
all of that conversation, I'm like, well, here's what I think,

114
00:07:28.279 --> 00:07:30.959
and then we're gonna look at how AI breaks down

115
00:07:31.079 --> 00:07:34.600
my interpretation and then we can see what we think.

116
00:07:34.959 --> 00:07:38.800
All right, are you ready for that? Here we go.

117
00:07:39.040 --> 00:07:41.000
And I'm not gonna go back and review everything else.

118
00:07:41.040 --> 00:07:43.240
But if you take all of the other interpretations, they

119
00:07:43.319 --> 00:07:46.480
always basically end with you've now been set free. You

120
00:07:46.519 --> 00:07:49.600
can keep the law of God. And that's where the

121
00:07:49.680 --> 00:07:52.319
problems begin, all right. No matter how they interpret what

122
00:07:52.399 --> 00:07:55.399
the ingrafted word is or the law of liberty, it

123
00:07:55.439 --> 00:07:57.560
doesn't matter how they interpret it, they end up with

124
00:07:57.639 --> 00:08:01.519
the same thing. Somehow You've been given now supernatural. I

125
00:08:01.519 --> 00:08:03.800
know they wouldn't necessarily say it that way, but that's

126
00:08:03.839 --> 00:08:07.560
basically what it boils down to. So I gave Ai

127
00:08:08.160 --> 00:08:15.879
my interpretation. Here is AI's initial response, speaking of me

128
00:08:16.199 --> 00:08:22.639
and my hypotheses. It says this, your hypothesis is an

129
00:08:22.759 --> 00:08:31.759
intriguing alternative interpretation, and it aligns with certain Biblical themes

130
00:08:32.440 --> 00:08:36.720
while staying true to the text emphasis on receiving the

131
00:08:36.799 --> 00:08:44.480
ungrafted word with meekness. Then Ai said, let's explore the

132
00:08:44.799 --> 00:08:49.799
idea that the ingrafted word. Now here's where my interpretation

133
00:08:49.960 --> 00:08:54.120
comes in. Ai is going to explore my idea that

134
00:08:54.159 --> 00:09:00.320
in James one twenty one, receive with meekness the engrafted word.

135
00:09:01.000 --> 00:09:07.039
My hypothesis is. My interpretation is that the ungrafted word

136
00:09:07.159 --> 00:09:12.799
refers to the law of God written on the heart

137
00:09:13.200 --> 00:09:17.080
in light of biblical theology and James context. So AI

138
00:09:17.399 --> 00:09:21.559
is going to interpret my hypothesis that when we see

139
00:09:21.559 --> 00:09:24.440
the ungrafted word that is talking about the law written

140
00:09:24.480 --> 00:09:29.159
on our hearts. That's that's the law of God written

141
00:09:29.279 --> 00:09:33.480
on your heart, my heart. And AI is going to

142
00:09:33.559 --> 00:09:37.960
examine this in light of biblical theology and the context

143
00:09:38.320 --> 00:09:42.159
of the Book of James. All right, so we're gonna

144
00:09:42.200 --> 00:09:50.000
look at its analysis. It's critique, it's perspective on my interpretation.

145
00:09:50.279 --> 00:09:52.279
So just let me I'll just make it very clear.

146
00:09:52.320 --> 00:09:55.080
My interpretation is when we when we read in James

147
00:09:55.120 --> 00:09:58.919
one twenty one, wherefore lay apart all filthiness and superfluity

148
00:09:58.960 --> 00:10:02.440
of naughtiness and see with meekness. The ungrafted word, the

149
00:10:02.519 --> 00:10:06.320
ungrafted word that it's referring to is the law of

150
00:10:06.399 --> 00:10:11.039
God that is written on your heart. Everyone has it

151
00:10:11.080 --> 00:10:13.759
written on their heart. Everyone not everyone in a sense

152
00:10:13.799 --> 00:10:20.200
receives its message. Some pushes it down or blames the

153
00:10:20.279 --> 00:10:22.639
guilt on how they were raised or what. But the

154
00:10:22.759 --> 00:10:25.919
law of God is there, and it's constantly saying, you're guilty,

155
00:10:26.120 --> 00:10:29.120
You're guilty, You're guilty. You can't keep it, you can't

156
00:10:29.159 --> 00:10:36.720
do this, you can't. It's there. That's my interpretation, right,

157
00:10:37.240 --> 00:10:42.799
So let's look at how AI interpreted my interpretation right now,

158
00:10:42.960 --> 00:10:47.279
that's key. So my perspective on the ungrafted word is

159
00:10:47.360 --> 00:10:53.200
really different than on everyone's. I'm different than everyone at

160
00:10:53.200 --> 00:10:56.159
this point, all right, and especially the way I'm going

161
00:10:56.200 --> 00:11:00.879
to approach this is, this is what Ai said. Number one,

162
00:11:01.519 --> 00:11:06.039
the law written on the heart, biblical basic is what

163
00:11:06.080 --> 00:11:09.240
it says or biblical basis. I should say, the law

164
00:11:09.240 --> 00:11:12.360
written on the heart the biblical basis for my claim.

165
00:11:12.480 --> 00:11:15.399
I made the claim. Now remember I typed out my interpretation.

166
00:11:15.519 --> 00:11:18.559
So all Ai is doing is taking my interpretation and

167
00:11:18.600 --> 00:11:21.120
it's going to outline it. Then it's going to it

168
00:11:21.120 --> 00:11:24.320
and now analyze it. Okay, So here's basically breaking it down.

169
00:11:25.919 --> 00:11:32.000
Romans chapter two, verses fourteen through fifteen speaks of the

170
00:11:32.080 --> 00:11:37.600
law being written on their hearts. Let's go to Romans

171
00:11:37.679 --> 00:11:48.919
chapter two. Romans Chapter two, verse fourteen. Romans Chapter two,

172
00:11:48.960 --> 00:11:52.799
verse fourteen. For when the gentiles which have not the law,

173
00:11:52.960 --> 00:11:55.840
that is, in a sense, the external law, the law

174
00:11:55.879 --> 00:11:58.960
of Moses, these gentiles would not have it. They don't

175
00:11:59.000 --> 00:12:03.440
have anything about it, do by nature the things contained

176
00:12:03.600 --> 00:12:06.559
in the law. These having not the law or a

177
00:12:06.679 --> 00:12:10.200
law unto themselves, which show the work of the law

178
00:12:10.639 --> 00:12:16.360
written in their hearts, their conscience also bearing witness and

179
00:12:16.399 --> 00:12:20.519
their thoughts, the meanwhile accusing or else excusing one another.

180
00:12:21.120 --> 00:12:25.000
Everyone has the law internally written on their hearts. Oh,

181
00:12:25.039 --> 00:12:27.919
there may be the external law of Moses, but that's

182
00:12:27.960 --> 00:12:31.639
not ingrafted right. See, the external law of Moses is

183
00:12:31.639 --> 00:12:35.360
outside of us, but there's a law inside of us.

184
00:12:35.440 --> 00:12:38.679
And even if someone has never been to church, they

185
00:12:38.720 --> 00:12:42.000
don't know God, they'd never read the Bible, there is

186
00:12:42.039 --> 00:12:44.919
this thing in grafted in them. And I believe the

187
00:12:45.000 --> 00:12:50.440
ungrafted word is that law. Ai said that Romans two

188
00:12:50.480 --> 00:12:52.960
fourteen through fifteen speaks of the law being written on

189
00:12:53.039 --> 00:12:59.360
their hearts, referring to the innate moral sense within all people,

190
00:13:00.799 --> 00:13:09.080
including gentiles. Everyone has this this natural law. Law reveals

191
00:13:09.120 --> 00:13:14.440
God's standard and condemns sin, leading to guilt and accountability

192
00:13:14.480 --> 00:13:20.440
before God. Every single person, deep down, they know they're guilty.

193
00:13:20.840 --> 00:13:23.639
They know there's something not right. They may not be

194
00:13:23.679 --> 00:13:26.200
able to verbalize it, they may not be able to

195
00:13:26.240 --> 00:13:30.080
explain it, but they just know that they don't really

196
00:13:30.120 --> 00:13:34.240
live up to something they know. And again, they may

197
00:13:34.279 --> 00:13:39.159
disguise it, they may reject it. They may blame other

198
00:13:39.240 --> 00:13:41.360
people for it. They may blame their parents, they may

199
00:13:41.360 --> 00:13:45.799
blame religion. They may blame society. They may blame their teachers,

200
00:13:46.440 --> 00:13:49.320
but they and they may want to break free from it,

201
00:13:49.399 --> 00:13:53.080
they may want to reject it, right, But it's the

202
00:13:53.159 --> 00:13:56.519
receiving of the message it gives. And what is that message?

203
00:13:56.759 --> 00:14:00.159
You are a sinner. There is a standard. You do

204
00:14:00.240 --> 00:14:08.759
not keep that standard, you are condemned. Now, at this point,

205
00:14:09.559 --> 00:14:13.399
AI did something I was a little bit shocked by,

206
00:14:13.600 --> 00:14:16.639
because it's breaking down my interpretation. And this is where

207
00:14:16.679 --> 00:14:21.399
I got a little confused. AI then references two passages

208
00:14:21.440 --> 00:14:27.399
of scripture that I would never reference. AI quotes Jeremiah

209
00:14:27.440 --> 00:14:31.159
thirty one thirty three and Ezekiel thirty six twenty six

210
00:14:31.240 --> 00:14:34.519
through twenty seven, which promises a new covenant where God's

211
00:14:34.600 --> 00:14:37.679
law is written on the hearts of his people, enabling

212
00:14:37.679 --> 00:14:42.879
a deeper awareness of sin and a call to repentance. Now,

213
00:14:42.919 --> 00:14:45.200
let me say right here, I do not believe the

214
00:14:45.279 --> 00:14:48.720
ungrafted word has anything to do with Jeremiah thirty one

215
00:14:48.960 --> 00:14:54.039
or Ezequel thirty six, unless I'm going to interpret James

216
00:14:54.120 --> 00:14:57.639
chapter one, Unless I'm going to interpret the ungrafted word

217
00:14:57.919 --> 00:15:00.840
as purely a reference to Israel. If I'm gonna say

218
00:15:00.879 --> 00:15:06.279
the ingrafted word is specifically referencing Israel, and not anybody else. Well,

219
00:15:06.279 --> 00:15:08.600
then I could bring in Jeremiah thirty one thirty three

220
00:15:08.799 --> 00:15:11.759
and Ezekiel thirty six, twenty six through twenty seven, which

221
00:15:11.799 --> 00:15:16.759
promises a new covenant and God's law written on their hearts.

222
00:15:17.720 --> 00:15:20.320
But this is God's law written on their hearts and

223
00:15:20.480 --> 00:15:25.720
Israel in a way that leads to perfect obedience. Ezekiel

224
00:15:25.840 --> 00:15:29.200
and Jeremiah. That's new covenant language, and it basically says

225
00:15:29.240 --> 00:15:31.440
they're gonna put away their idols and I'm gonna be

226
00:15:31.720 --> 00:15:34.679
They're God, They're gonna be my people, and they're basically

227
00:15:34.679 --> 00:15:37.159
they're gonna walk in my commendments. There you're going to

228
00:15:37.320 --> 00:15:41.159
obey me. It speaks of it as being a definitive thing.

229
00:15:41.200 --> 00:15:46.480
So unless I reference James one, it's only referring to Israel. Well,

230
00:15:49.440 --> 00:15:52.120
then I got problems If I'm going to say that

231
00:15:52.159 --> 00:15:54.840
this has any application to us, then there is a

232
00:15:54.879 --> 00:15:57.480
law written on our hearts. And the law that's written

233
00:15:57.480 --> 00:16:02.279
on our hearts condemned, it convicts, it's not it doesn't

234
00:16:02.399 --> 00:16:09.039
produce righteousness. It just produces guilt. Now it may produce, now,

235
00:16:09.320 --> 00:16:11.639
to be fair, it may cause us to try to

236
00:16:12.840 --> 00:16:15.600
think that there's right and wrong and try to. That's why.

237
00:16:16.200 --> 00:16:19.960
That's why everyone, whether atheist agnostic, everyone has a sense

238
00:16:20.000 --> 00:16:23.919
of right and wrong, fair not fair, bad, good, evil.

239
00:16:24.120 --> 00:16:26.240
Everyone has a sense of it. But that sense of

240
00:16:26.279 --> 00:16:29.080
right and wrong is corrupted because of our sinful nature.

241
00:16:32.399 --> 00:16:35.639
So so I don't know why AI quoted Jeremiah thirty

242
00:16:35.679 --> 00:16:37.799
one thirty three and is Sequl thirty six, because that's

243
00:16:37.799 --> 00:16:44.200
a completely separate thing. That's a completely different context. So

244
00:16:44.279 --> 00:16:47.919
then AI said this about my interpretation, The ungrafted word

245
00:16:47.960 --> 00:16:51.159
in this view, speaking of my view, could be the

246
00:16:51.360 --> 00:16:56.120
universal moral law implanted by God into all humanity, functioning

247
00:16:56.200 --> 00:17:02.440
as a witness to God's holiness and our sinful all.

248
00:17:02.559 --> 00:17:05.720
Right now, I like that, Okay, I like the way

249
00:17:05.759 --> 00:17:08.839
it states that. So, according to my view, the ungrafted

250
00:17:08.880 --> 00:17:15.079
word is the universal moral law that is implanted by

251
00:17:15.240 --> 00:17:21.119
God into all of humanity, and it functions as a

252
00:17:21.160 --> 00:17:25.400
witness to God's holiness and our sinfulness. Or I would

253
00:17:25.440 --> 00:17:27.720
state this, it's a witness that there is a there's

254
00:17:27.720 --> 00:17:30.400
a morality, there's some standard. We don't know where this

255
00:17:30.480 --> 00:17:34.720
morality comes from. That's why even an atheist will be like,

256
00:17:35.000 --> 00:17:37.240
that's wrong, and they will judge this and look, what

257
00:17:37.279 --> 00:17:40.119
are you judging where is your morality coming from? There

258
00:17:40.160 --> 00:17:43.279
is an innate sense of morality. That's because God's law

259
00:17:43.279 --> 00:17:46.559
has been written on our hearts. It's engrafted. Some people

260
00:17:46.640 --> 00:17:50.960
reject it, some people don't understand it. James talks about

261
00:17:51.039 --> 00:17:58.720
receiving it all right. So number one, the law is

262
00:17:58.759 --> 00:18:01.200
written on the hearts, and the basis for that is

263
00:18:01.279 --> 00:18:04.559
Romans two fourteen through fifteen. I would not quote Jeremiah

264
00:18:04.599 --> 00:18:08.279
thirty one or Ezekuel thirty six, completely different situation, completely

265
00:18:08.319 --> 00:18:11.039
different context. It's for Israel, and it's for something they've

266
00:18:11.119 --> 00:18:14.000
not yet experienced, because once this law is written on

267
00:18:14.039 --> 00:18:17.480
their hearts, they get the land. So yeah, we could

268
00:18:17.519 --> 00:18:20.000
go take those passages apart. We've talked about them so

269
00:18:20.079 --> 00:18:24.359
many times, so I don't know why Ai quoted them,

270
00:18:24.880 --> 00:18:27.400
but ill here in a minute, you're going to see

271
00:18:27.440 --> 00:18:30.720
that I told Ai, I don't know why you're doing that.

272
00:18:30.799 --> 00:18:33.279
I think that that's wrong. And you can you'll read,

273
00:18:33.359 --> 00:18:36.880
you'll hear what Ai had to say. So Ai summarizes

274
00:18:36.920 --> 00:18:39.400
my view at this point that the ungrafted word is

275
00:18:39.440 --> 00:18:42.559
the view in this view is the universal moral law

276
00:18:42.640 --> 00:18:45.839
implanted by God into all of humanity, functioning as a

277
00:18:45.880 --> 00:18:49.000
witness to God's holiness and our sinfulness. I would say,

278
00:18:49.200 --> 00:18:53.680
serving as a witness of a universal standard of morality,

279
00:18:53.799 --> 00:18:56.799
that there's some sense of right and wrong coming from somewhere.

280
00:18:58.279 --> 00:19:06.039
Number two condemnation leading to the cross. The law's role

281
00:19:06.160 --> 00:19:09.279
in guilt and not Please know what it says here,

282
00:19:09.359 --> 00:19:14.319
this ingrafted word, which is able to save your souls.

283
00:19:16.960 --> 00:19:21.519
There is something very critical that leads to salvation, and

284
00:19:21.559 --> 00:19:27.319
that is guilt. That is condemnation. You've got to be broken,

285
00:19:27.839 --> 00:19:30.359
You've got to see your guilt before we're going to

286
00:19:30.440 --> 00:19:35.240
move towards salvation. So what is the law's role in guilt? Well,

287
00:19:35.279 --> 00:19:38.279
the ungrafted word, as the law written on the heart,

288
00:19:38.480 --> 00:19:44.400
would naturally condemn, expose in, and produce guilt Romans three

289
00:19:44.559 --> 00:19:50.720
twenty Galatians three twenty four. This guilt, when received with

290
00:19:51.079 --> 00:19:56.559
makeness humility, could lead a person to seek forgiveness and

291
00:19:56.680 --> 00:20:02.279
salvation in Christ. Makeness here implies an acknowledgment of sin,

292
00:20:02.759 --> 00:20:05.880
surrender to God's judgment, and an openness to his grace.

293
00:20:05.920 --> 00:20:08.480
That's why you have to receive it with meekness. Please

294
00:20:08.519 --> 00:20:13.559
note the text Romans one again twenty one. Lay apart

295
00:20:13.640 --> 00:20:17.319
all filthiness superfluity of naughtiness and receive with meekness the

296
00:20:17.480 --> 00:20:20.559
ingrafted word. In other word, you know you're a sinner.

297
00:20:20.720 --> 00:20:23.119
Now you can just accept that sin, hold on to

298
00:20:23.240 --> 00:20:26.440
that sin, and justify that sin. Or you can say,

299
00:20:26.480 --> 00:20:28.640
you know what, I'm going to turn from this sin.

300
00:20:29.000 --> 00:20:31.440
And again this is kind of a mental thing in

301
00:20:31.480 --> 00:20:33.640
your mind. I'm kinda and a turning from this sin

302
00:20:33.640 --> 00:20:35.279
at least the way I think, And you know what

303
00:20:35.319 --> 00:20:37.920
I'm going to do. I'm gonna receive this word that

304
00:20:38.000 --> 00:20:42.319
says this stuff is wrong. I know I'm doing something wrong,

305
00:20:42.839 --> 00:20:46.759
and that's in the word that's been ingrafted into God's law.

306
00:20:49.519 --> 00:20:53.160
Meekness here implies an acknowledgment of sin. It's a surrender

307
00:20:53.200 --> 00:20:56.240
to God's judgment and an openness to his grace. See

308
00:20:56.240 --> 00:20:58.519
the meekness here. Of receiving the word with meekness, you're

309
00:20:58.559 --> 00:21:02.960
acknowledging your sin. You're acknowledging that guilt. Now, how does

310
00:21:02.960 --> 00:21:05.559
this lead to salvation? If the ungrafted word is the

311
00:21:05.559 --> 00:21:09.680
internalized law, then receiving it with meekness would mean responding

312
00:21:09.720 --> 00:21:13.680
to the conviction of sin by turning to Christ for redemption.

313
00:21:14.759 --> 00:21:17.920
The word's ability to save your soul lies not in

314
00:21:17.960 --> 00:21:20.759
the law itself, but in its role as a tutor

315
00:21:21.000 --> 00:21:27.759
that leads to Christ. Now this corresponds with Galatians chapter three,

316
00:21:29.400 --> 00:21:37.279
Galatians chapter three. Everyone knows this verse Galatians chapter three,

317
00:21:37.640 --> 00:21:43.240
verse twenty four. Wherefore the law was our schoolmaster to

318
00:21:43.359 --> 00:21:47.079
bring us under Christ, that we might be justified by faith.

319
00:21:47.599 --> 00:21:52.720
See when I am broken, humbled, receive this word of

320
00:21:52.880 --> 00:21:56.480
judgment and condemnation, I receive it, Then the word will

321
00:21:56.960 --> 00:22:00.720
that word, that law will then take me, bring me

322
00:22:01.279 --> 00:22:08.799
and drive me to Christ, because that's where salvation is found. Now,

323
00:22:08.839 --> 00:22:11.920
while the word often refers to the Gospel and the

324
00:22:11.960 --> 00:22:14.960
New Oh, hang on. So that's so number one, I

325
00:22:15.000 --> 00:22:18.319
was already ready to jump ahead. Here. Number one the

326
00:22:18.440 --> 00:22:22.599
law written on the heart. So my basic premise of

327
00:22:22.599 --> 00:22:25.079
my entire argument is that the ingrafted word is the

328
00:22:25.160 --> 00:22:27.599
law written on the heart, the moral law written on

329
00:22:27.640 --> 00:22:30.279
the heart, and that comes from Romans two fourteen through fifteen.

330
00:22:31.079 --> 00:22:35.000
Number two, This law brings condemnation leading to the cross.

331
00:22:35.200 --> 00:22:38.680
And so if you humbly that means broken, fill the guilt,

332
00:22:39.000 --> 00:22:42.400
receive the word. It will save yourself. But please, now

333
00:22:42.480 --> 00:22:46.160
it's in grafted. So whatever review you say, this is

334
00:22:46.200 --> 00:22:48.799
something that's inside of us, and I will emphasize that

335
00:22:48.920 --> 00:22:55.359
more and as we move forward. Number three, the support

336
00:22:55.599 --> 00:23:00.640
of this view from the context of the Book of James.

337
00:23:00.640 --> 00:23:03.200
All right, So now so AI, So this is again

338
00:23:03.400 --> 00:23:07.160
it's just taking my interpretation and trying to break it

339
00:23:07.200 --> 00:23:10.799
into an outline. So we have to look at how

340
00:23:10.920 --> 00:23:14.079
James uses the word word because it says ingrafted word.

341
00:23:15.200 --> 00:23:17.720
Because some would say, well, the way the New Testament

342
00:23:17.799 --> 00:23:20.279
uses the word word, it wouldn't refer to the law.

343
00:23:20.519 --> 00:23:23.440
It would refer to the Gospel. That's how many would argue.

344
00:23:23.759 --> 00:23:26.640
So do I have any basis for saying the ungrafted

345
00:23:26.680 --> 00:23:32.319
word is the law? Well, the ingrafted word being the Gospel.

346
00:23:32.880 --> 00:23:38.279
Now wait a minute, is that ingrafted in us? Like? Okay,

347
00:23:38.400 --> 00:23:41.519
So that's where we could possibly we could probably make

348
00:23:41.599 --> 00:23:45.440
arguments for both sides of this. There is no dispute

349
00:23:45.880 --> 00:23:49.400
that the moral law is ingrafted in our hearts because

350
00:23:49.599 --> 00:23:52.839
the Bible says that, and it's true for jew and gentile.

351
00:23:54.960 --> 00:23:57.839
So what about how would this all fit in the

352
00:23:57.839 --> 00:24:01.720
context of James. The word often refers to the Gospel,

353
00:24:01.759 --> 00:24:04.799
and the New Testament James may be expanding its meaning

354
00:24:05.160 --> 00:24:09.799
to include God's moral law. Or broader revelation. In this case,

355
00:24:09.839 --> 00:24:12.920
the ungrafted word could be God's moral witness within us

356
00:24:13.160 --> 00:24:19.359
that convicts us and directs us to salvation. Right now,

357
00:24:19.359 --> 00:24:23.160
that doesn't prove my point, it says, because it acknowledges

358
00:24:23.200 --> 00:24:26.400
that typically in the New Testament the word word refers

359
00:24:26.440 --> 00:24:29.359
to the Gospel. So you could make an argument against

360
00:24:29.359 --> 00:24:32.319
me here, but it says receiving with meekness James one

361
00:24:32.359 --> 00:24:36.599
twenty one connects the ingrafted word with repentance lay apart

362
00:24:36.680 --> 00:24:41.599
all filthiness and superfluity of naughtiness. Right, So, if receiving

363
00:24:41.640 --> 00:24:46.119
the ungrafted word is connected to repentance, that tends to

364
00:24:46.160 --> 00:24:50.119
me to be more law gospel is I believe law

365
00:24:50.200 --> 00:24:53.400
says I must, I must turn, and I am condemned.

366
00:24:53.599 --> 00:24:56.640
So the fact that it's connected with repentance, I think

367
00:24:58.000 --> 00:25:00.920
may may help me out. I'm not seeing it proves everything.

368
00:25:02.559 --> 00:25:07.640
This process aligns with well with responding to conviction by

369
00:25:07.680 --> 00:25:11.599
the law. So it seems that what they're saying is that, well,

370
00:25:12.079 --> 00:25:17.200
the word it could have an expanded meaning now typically

371
00:25:17.240 --> 00:25:19.799
would mean gospel, but if you look at the context,

372
00:25:19.799 --> 00:25:23.640
it's really about well, it's about sin, it's about you

373
00:25:23.799 --> 00:25:27.319
need salvation. It's about guilt, so that would seem to

374
00:25:27.319 --> 00:25:29.839
be putting it more in connection with law. It's just

375
00:25:30.119 --> 00:25:33.200
let's see if I can prove this as we move forward.

376
00:25:33.799 --> 00:25:37.559
So the support from James context basically is, if you

377
00:25:37.640 --> 00:25:43.000
look at the passage, you've got laying apart filthiness, superfluity

378
00:25:43.079 --> 00:25:46.400
of naughtiness, receive the word which is able to save yourself.

379
00:25:46.519 --> 00:25:51.440
That it's all about leaving sin and running to God.

380
00:25:51.880 --> 00:25:54.960
And the law is what makes you see your sin

381
00:25:55.240 --> 00:26:00.559
and drives you to God. Does that work? I don't

382
00:26:00.559 --> 00:26:05.960
know what We'll see. Number four the law and the

383
00:26:06.079 --> 00:26:09.240
law of liberty. Now, remember we're trying to understand the

384
00:26:09.319 --> 00:26:12.720
ungrafted word. I interpret the ungrafted word as being what

385
00:26:15.000 --> 00:26:18.640
the moral law written on our hearts. So then how

386
00:26:18.640 --> 00:26:23.079
does this fit with in verse twenty five. But whoso

387
00:26:23.240 --> 00:26:26.079
looketh into the perfect law of liberty and continue if

388
00:26:26.119 --> 00:26:29.720
therein then how does that fit with the law of liberty? Well,

389
00:26:30.759 --> 00:26:33.480
if the ingrafted So now we're going to look at

390
00:26:33.480 --> 00:26:36.000
the law and the law of liberty. If the ungrafted

391
00:26:36.000 --> 00:26:38.279
word is the law written on the heart, then the

392
00:26:38.359 --> 00:26:42.000
law of liberty in James one twenty five could represent

393
00:26:42.079 --> 00:26:46.440
the Gospel as the fulfillment of that law. The transition

394
00:26:46.599 --> 00:26:50.920
from condemnation to freedom comes through recognizing our guilt, receiving

395
00:26:50.960 --> 00:26:57.799
grace and responding and faith. So my belief is it's

396
00:26:58.079 --> 00:27:02.680
showing you the entire process. I'm guilty, I'm a sinner.

397
00:27:03.240 --> 00:27:07.119
What do I do? I receive that message, I receive

398
00:27:07.200 --> 00:27:10.920
that word. I don't deny it. I receive that word.

399
00:27:11.519 --> 00:27:14.279
I say yes, I'm a sinner, and I allow it

400
00:27:14.319 --> 00:27:17.319
to be my schoolmaster and take me right to Christ.

401
00:27:17.720 --> 00:27:22.160
Then it is able to save my soul. So I

402
00:27:22.200 --> 00:27:25.920
don't need to be so. Then guess what? But be

403
00:27:26.039 --> 00:27:28.400
ye doers of the word and not hearers only deceiving

404
00:27:28.440 --> 00:27:31.640
your own self. Hey, don't just hear the message that

405
00:27:31.680 --> 00:27:37.000
you're guilty, allow it to take you to Christ. Don't

406
00:27:37.039 --> 00:27:39.119
just be a hearer, be a doer in the sense

407
00:27:39.160 --> 00:27:42.680
of what does that law do? It condemns me and

408
00:27:42.720 --> 00:27:45.519
it says you need Just think if you think about

409
00:27:45.559 --> 00:27:49.400
Moses law, the Mosaic law. You've got the moral law,

410
00:27:49.599 --> 00:27:51.799
which what does what? You're a sinner, you're a sinner,

411
00:27:51.839 --> 00:27:54.920
you're condemned. What does the ceremonial law point to? You

412
00:27:55.000 --> 00:27:58.039
need a substitute, You need a sacrifice. You need a substitute,

413
00:27:58.079 --> 00:28:00.480
you need a sacrifice. So then what do you do?

414
00:28:00.920 --> 00:28:03.000
What do I do? What is the work that we

415
00:28:03.039 --> 00:28:05.759
are to do? We are The work that God calls

416
00:28:05.799 --> 00:28:07.960
us to do is to believe on the Lord Jesus

417
00:28:08.079 --> 00:28:16.160
Christ and be saved. Is that not a scripture? Is

418
00:28:16.200 --> 00:28:19.079
that not a scripture? What is the work that we

419
00:28:19.119 --> 00:28:21.480
are to do? The work and a sense is to

420
00:28:21.480 --> 00:28:24.680
believe on the Lord Jesus Christ. So we are not

421
00:28:24.720 --> 00:28:27.079
to just be a hearer of that message. Side, Hey,

422
00:28:27.079 --> 00:28:29.599
that message inside is like you're guilty, You're guilty. Well

423
00:28:29.599 --> 00:28:31.519
what do I do with that? What do I do?

424
00:28:31.880 --> 00:28:34.799
Is I go to Christ. I follow the law as

425
00:28:34.799 --> 00:28:38.279
it takes me directly to Christ, and then I believe

426
00:28:38.359 --> 00:28:41.920
on him. Don't just be a hero of her of it.

427
00:28:42.839 --> 00:28:45.359
Do something. Let it take you to where you need

428
00:28:45.400 --> 00:28:52.920
to go. Run to the cross. Now, if we go

429
00:28:53.039 --> 00:28:56.759
with my view that the ingrafted word is the law

430
00:28:56.759 --> 00:28:59.200
written on my heart that condemns and the law of

431
00:28:59.240 --> 00:29:04.319
liberty is the message of Christ fulfilling that law for me, well,

432
00:29:04.359 --> 00:29:10.359
then this creates a progression. The ungrafted word exposes sin

433
00:29:10.440 --> 00:29:16.519
and guilt. Humility leads us to Christ and salvation. The

434
00:29:16.640 --> 00:29:19.839
law of liberty becomes the Gospel standard by which we

435
00:29:19.920 --> 00:29:24.359
now live freed from the condemnation of the law. See

436
00:29:24.400 --> 00:29:29.519
it's a progression. It's a progression. See. So what do

437
00:29:29.599 --> 00:29:34.119
we do. We receive with meekness, the ungrafted word, that's

438
00:29:34.160 --> 00:29:37.400
the moral law that's written on my heart. I'm condemned,

439
00:29:37.440 --> 00:29:39.759
not condemned, and I receive it with meekness, which is

440
00:29:39.799 --> 00:29:41.759
able to save my soul. Be a doer of the

441
00:29:41.799 --> 00:29:44.039
word and not hear only deceiving my own self. Don't

442
00:29:44.079 --> 00:29:47.640
just hear it. Just allow it to take me where

443
00:29:47.640 --> 00:29:50.599
it's supposed to take me Verse twenty three. For if

444
00:29:50.640 --> 00:29:52.759
any be a hearer of the word and not a doer,

445
00:29:52.799 --> 00:29:55.920
he's likened to a man beholding his natural face in

446
00:29:56.000 --> 00:29:59.400
a glass. For he beholdeth himself and goeth his way

447
00:29:59.400 --> 00:30:02.160
and straightway, getteth what manner of man he was. So No,

448
00:30:02.359 --> 00:30:04.880
if you really look at that law written into it,

449
00:30:04.920 --> 00:30:07.960
if you really allow yourself to receive it and look

450
00:30:08.000 --> 00:30:10.319
at it, then you're going to don't be like a

451
00:30:10.359 --> 00:30:12.960
man that just says, Oh, the law says, I'm a guilt,

452
00:30:13.039 --> 00:30:16.119
I'm a guilt, I'm a sinner. I'm guilty, and don't

453
00:30:16.160 --> 00:30:18.599
and don't do anything. No, let it take you to

454
00:30:19.279 --> 00:30:21.519
the cross. Hey, don't be a person who looks in

455
00:30:21.559 --> 00:30:25.480
the mirror and goes man alive. I am messed up today.

456
00:30:25.920 --> 00:30:28.359
My hair is messed up, my face is messed up.

457
00:30:28.400 --> 00:30:31.319
And don't and just walk away. No, no, no, When

458
00:30:31.319 --> 00:30:35.279
you look, when you receive the law that's written inside

459
00:30:35.319 --> 00:30:37.880
of you, look at that mirror and go, what do

460
00:30:37.920 --> 00:30:43.799
I do? What do I do? You run to Christ.

461
00:30:44.279 --> 00:30:49.400
But whosoever looketh into the perfect law of liberty. That's

462
00:30:49.440 --> 00:30:51.759
what you need to do. You look in, you look

463
00:30:51.799 --> 00:30:53.279
in the mirror, and then what do you do? You

464
00:30:53.440 --> 00:30:55.759
run to the law of liberty. What is the law

465
00:30:55.839 --> 00:31:01.039
of liberty? The law of liberty is the Gospel which said, yes,

466
00:31:01.079 --> 00:31:05.359
you're messed up, Yes you're a sinner, Yes you deserve hell.

467
00:31:05.880 --> 00:31:09.839
But guess what Christ kept the law for you. That's

468
00:31:09.880 --> 00:31:13.519
the law of liberty. It creates a progression. The ungrafted

469
00:31:13.559 --> 00:31:16.359
word is the law on the heart, which exposes sin

470
00:31:16.480 --> 00:31:21.480
and guilt. Humility leads me to Christ and salvation. And

471
00:31:21.519 --> 00:31:24.279
the law of liberty becomes the Gospel standard by which

472
00:31:24.319 --> 00:31:31.000
we are freed from the condemnation of the law. The

473
00:31:31.119 --> 00:31:33.920
law and the law of liberty, if we understand them

474
00:31:33.960 --> 00:31:36.319
as being the one is the moral law written on

475
00:31:36.400 --> 00:31:38.680
my heart. The law of liberty is the news and

476
00:31:38.720 --> 00:31:41.400
the proof that God has fulfilled the law on my behalf.

477
00:31:41.680 --> 00:31:46.920
Then there's a progression through the text. So what is

478
00:31:46.960 --> 00:31:52.559
the strength of my hypothesis? According to AI, here's the

479
00:31:52.640 --> 00:31:56.559
number one strength with my view, it is consistent with reality.

480
00:31:57.720 --> 00:32:01.799
This interpretation avoids the the idea of claiming freedom from

481
00:32:01.839 --> 00:32:06.839
sin and a practical sense. I see, it's the my

482
00:32:07.559 --> 00:32:14.440
view acknowledges reality. My view, Hang on, here we go.

483
00:32:15.279 --> 00:32:19.440
My view acknowledges, Hey, we are sinners and we're not

484
00:32:19.640 --> 00:32:22.440
set free in a practical way. We are going to

485
00:32:22.440 --> 00:32:25.680
continue to sin. But what's our hope? The law of liberty?

486
00:32:25.799 --> 00:32:27.759
What does it tell me? I got to continue in

487
00:32:27.799 --> 00:32:30.440
that law of liberty, which says Christ has kept it

488
00:32:30.480 --> 00:32:33.839
off for me. So now I've been set free from

489
00:32:33.920 --> 00:32:39.480
the condemnation of sin. And it highlights that that that

490
00:32:39.839 --> 00:32:44.160
the law of God still continually exposes my sin and

491
00:32:44.240 --> 00:32:46.480
drives me to the law of liberty. The law of

492
00:32:46.519 --> 00:32:49.279
God continually condemns me, and it's the law of liberty

493
00:32:49.319 --> 00:32:53.480
that content continues to tell tells me what what's that

494
00:32:53.599 --> 00:32:56.039
Christ has taken care of it for me, So it's

495
00:32:56.039 --> 00:33:00.079
consistent with reality. Number two, it honors linguistic context. The

496
00:33:00.119 --> 00:33:05.880
word and grafted suggests something already present. The law written

497
00:33:05.880 --> 00:33:10.200
on the heart fits this description as an innate moral

498
00:33:10.279 --> 00:33:15.839
witness implanted by God. So it says that my view

499
00:33:16.279 --> 00:33:22.079
honors the linguistic context. It's the ungrafted word. It's inside

500
00:33:22.119 --> 00:33:25.839
of you. It was put there, you were born with it.

501
00:33:25.880 --> 00:33:29.000
That's why a kid before you gave it, they even

502
00:33:29.039 --> 00:33:33.039
know anything else that's not fair, that's not right. They

503
00:33:33.079 --> 00:33:36.240
have this innate sense of fair, right, justice. Where does

504
00:33:36.240 --> 00:33:41.920
it come from. It's the moral law written on their hearts.

505
00:33:45.279 --> 00:33:50.599
So my view, according to AI, is consistent with reality.

506
00:33:50.799 --> 00:33:53.240
That's a big one to me. Whatever view we come

507
00:33:53.319 --> 00:33:55.880
up with, I can't create this view that ladies and gentlemen,

508
00:33:56.000 --> 00:33:58.519
you're now free and you can keep the law when

509
00:33:58.519 --> 00:34:02.400
nobody does that immediately, Anyone who gives me that kind

510
00:34:02.400 --> 00:34:06.200
of interpretation, I know it's fraudulent because reality says so

511
00:34:06.720 --> 00:34:11.400
I'm being I'm honoring the linguistic context. It's the ungrafted word,

512
00:34:11.679 --> 00:34:16.880
it's implanted, it's there. It's not teaching I hear, it's

513
00:34:16.880 --> 00:34:19.679
something put inside of me. Well, what was put inside

514
00:34:19.679 --> 00:34:22.639
of me? The ingrafted word was inside all of us,

515
00:34:22.840 --> 00:34:25.199
and that is the law of God's moral law. That's

516
00:34:25.280 --> 00:34:32.920
inside everyone. Number three, Another strength of my hypotheses is

517
00:34:33.480 --> 00:34:38.480
it preserves the tension. James calls for action but never

518
00:34:38.519 --> 00:34:42.559
implies perfection. If the ungrafted word is the condemning law

519
00:34:42.559 --> 00:34:44.920
that drives us to grace, then living according to the

520
00:34:45.000 --> 00:34:48.280
law of liberty becomes a striving response to God's mercy,

521
00:34:48.559 --> 00:34:51.719
not a claim of sinless freedom. So I can preserve

522
00:34:51.800 --> 00:34:54.760
the tension. The text says do this, do this. I

523
00:34:54.800 --> 00:34:56.320
know I'm never going to do it, but I think

524
00:34:56.400 --> 00:34:59.159
if we follow, and I'll have to do some more

525
00:34:59.199 --> 00:35:02.719
work on this. Think if you follow it. Ai admitted

526
00:35:02.960 --> 00:35:08.239
that I'm creating just a natural progression of thought. I'm

527
00:35:08.239 --> 00:35:12.800
a sinner. Receive the word that says I'm a sinner,

528
00:35:12.880 --> 00:35:16.320
acknowledge it. Turn to that word, accept its message. It's

529
00:35:16.360 --> 00:35:18.960
able to save my soul. And then what be a

530
00:35:19.039 --> 00:35:23.559
doer of it? Look into the mirror of it, and

531
00:35:23.599 --> 00:35:25.960
what is the if I'm doing And if I'm looking

532
00:35:25.960 --> 00:35:27.840
into the mirror, what is that going to do? It's

533
00:35:27.880 --> 00:35:29.599
going to drive me to the law of liberty. And

534
00:35:29.639 --> 00:35:31.039
what do I see when I look into the law

535
00:35:31.079 --> 00:35:34.400
of liberty? Hey, you're a sinner. You can't keep the

536
00:35:34.480 --> 00:35:42.480
law Christ did so for you. See, it creates that progression.

537
00:35:43.599 --> 00:35:45.519
We just go to this text and say, hey, if

538
00:35:45.519 --> 00:35:47.920
you don't do this, you don't do this, You're not saved. No,

539
00:35:49.719 --> 00:35:54.000
if I reject the law, that's telling me I'm a sinner,

540
00:35:54.320 --> 00:35:57.480
and I will not accept the fact that I'm a sinner,

541
00:35:57.559 --> 00:36:00.000
and if I will not go to the cross, yeah,

542
00:36:00.079 --> 00:36:07.960
then I'm not saved. Number six. What are some of

543
00:36:07.960 --> 00:36:13.360
the potential challenges to my view? Well, does James equate

544
00:36:13.480 --> 00:36:18.519
the Word with the law? Now this is where my

545
00:36:18.960 --> 00:36:25.000
view is a little weak. AI says, it's plausible. James

546
00:36:25.039 --> 00:36:28.199
often refers to the Word as God's revealed truth, particularly

547
00:36:28.360 --> 00:36:33.960
the Gospel. However, he does not exclude the broader understanding

548
00:36:33.960 --> 00:36:40.920
of God's revelation. So it's plausible, but it's a little hard. Now,

549
00:36:40.960 --> 00:36:43.599
what I'm going to put forth is my argument. And

550
00:36:43.639 --> 00:36:47.000
here in a minute I give AI. My argument is this,

551
00:36:47.840 --> 00:36:52.480
James is written or what mid forty a D forty

552
00:36:52.480 --> 00:36:55.440
four forty five forty six a D. It's the one

553
00:36:55.440 --> 00:36:57.599
of the earth, it's the I think the earliest New

554
00:36:57.639 --> 00:37:01.679
Testament writing meaning it's very much in the context of

555
00:37:01.719 --> 00:37:06.079
the Old Testament mindset, and it's written to Jews. So

556
00:37:06.159 --> 00:37:10.320
the real question should be when you see the word word,

557
00:37:11.280 --> 00:37:13.400
if we look in the Old Testament, is the word

558
00:37:13.480 --> 00:37:16.920
word ever used to refer to the law and as

559
00:37:17.000 --> 00:37:18.639
the law referred to as the word in other words,

560
00:37:18.639 --> 00:37:23.360
as word and law interchangeable. If it's interchangeable in the

561
00:37:23.599 --> 00:37:29.760
Old Testament, then law could very much be the meaning

562
00:37:29.800 --> 00:37:33.760
implied here, considering the historical timeline in which the book

563
00:37:33.840 --> 00:37:38.599
was written. That's an argument that I will make. AI

564
00:37:38.760 --> 00:37:42.639
says that my view could be too negative. Some might

565
00:37:42.760 --> 00:37:47.719
argue that my interpretation emphasizes condemnation at the expense of

566
00:37:47.920 --> 00:37:51.880
joy and hope. Yet the text focus on humility and

567
00:37:51.920 --> 00:37:55.559
repentance fits my framework. Well, so it says a lot

568
00:37:55.599 --> 00:37:59.880
of people may say it's too negative, it's all about sin, condemnation,

569
00:38:00.360 --> 00:38:03.119
you can't keep the law. But it says that if

570
00:38:03.159 --> 00:38:07.360
you actually look at the text, humility and repentance fits

571
00:38:07.400 --> 00:38:15.079
the framework. And guess what else mind fits reality? Now

572
00:38:15.159 --> 00:38:18.840
I think mine actually leads to hope. You can't do

573
00:38:18.920 --> 00:38:22.559
it Christ did. What Christians always want is they want

574
00:38:22.599 --> 00:38:25.199
the hope of now that you're a Christian, you basically

575
00:38:25.239 --> 00:38:28.559
have superpowers and now you can do it. Well, guess what,

576
00:38:28.880 --> 00:38:31.519
that's a fraudulent hope and it's a false comfort. Have

577
00:38:31.639 --> 00:38:38.360
we not talked about that a lot lately? So what

578
00:38:38.559 --> 00:38:45.159
is AI's conclusion? Ai concludes it this way, that my

579
00:38:45.360 --> 00:38:52.119
interpretation offers a nuanced view that aligns with the reality

580
00:38:52.159 --> 00:38:57.639
of ongoing sin and the philological role of the law.

581
00:38:59.440 --> 00:39:02.039
All right, so let me read this again. According to Ai,

582
00:39:02.159 --> 00:39:05.920
my interpretation offers a nuanced view, a nuanced view that

583
00:39:06.039 --> 00:39:10.559
aligns with the reality of ongoing sin and the philological

584
00:39:10.679 --> 00:39:14.039
role of the law. So my view is nuanced, but

585
00:39:14.159 --> 00:39:17.440
it aligns with reality of ongoing sin. Ongoing sin is

586
00:39:17.440 --> 00:39:20.559
a reality. You can create an interpretation that denies it,

587
00:39:20.719 --> 00:39:28.639
but my interpretation acknowledges it, and my interpretation is aligns

588
00:39:28.679 --> 00:39:31.079
with the philological role of the law. What the law

589
00:39:31.159 --> 00:39:34.559
is supposed to do, It reveals, it condemns, and it

590
00:39:34.679 --> 00:39:37.719
drives me to Christ if I will meekly and humbly

591
00:39:37.840 --> 00:39:41.000
receive it and then do what it's supposed to do.

592
00:39:41.000 --> 00:39:43.239
Do I'm supposed to do what it tells me to do.

593
00:39:43.599 --> 00:39:47.800
Run to a substitute, run to someone to save me

594
00:39:47.880 --> 00:39:53.480
a sacrifice. The ungrafted word as the law written on

595
00:39:53.559 --> 00:39:57.280
the heart, emphasizes guilt and condemnation, but it leads to

596
00:39:57.360 --> 00:40:00.719
the cross and salvation when received with meetness. It is

597
00:40:00.760 --> 00:40:05.039
not a promise of practical perfection, but a call to humility, repentance,

598
00:40:05.039 --> 00:40:10.159
and faith in Christ finished work. This hypothesis fits james

599
00:40:10.159 --> 00:40:16.840
emphasis on practical faith while respecting the broader biblical narrative.

600
00:40:20.599 --> 00:40:23.400
So AI did not have a lot of criticism on

601
00:40:23.480 --> 00:40:28.119
my view. Now, the main weakness that points out is, well,

602
00:40:28.480 --> 00:40:32.039
the word word, that's the Greek word lagos. Can we

603
00:40:32.119 --> 00:40:36.079
make that law everybody wants to make a gospel? I

604
00:40:36.119 --> 00:40:42.800
don't think that works, especially considering James has written in

605
00:40:42.840 --> 00:40:45.639
forty something AD. There's not even a New Testament, right,

606
00:40:45.880 --> 00:40:51.679
there's no New Testament canon at this point. So what

607
00:40:51.800 --> 00:40:54.239
I did at this point is I challenged Ai because

608
00:40:54.280 --> 00:40:58.000
remember it quoted Jeremiah thirty one, thirty three and Ezekiel

609
00:40:58.039 --> 00:41:00.760
thirty six, and I'm like, what are you doing? Just

610
00:41:01.159 --> 00:41:06.760
stop that? Right? So AI responded with, you're absolutely correct

611
00:41:07.400 --> 00:41:11.280
that the promises in Jeremiah thirty one and Ezekiel thirty

612
00:41:11.280 --> 00:41:14.559
six were given specifically to Israel, referring to the New

613
00:41:14.599 --> 00:41:17.719
Covenant and its future fulfillment for the nation of Israel.

614
00:41:18.400 --> 00:41:25.639
Excluding those references allows for a sharper focus on universal

615
00:41:25.800 --> 00:41:30.559
human experience the Law written on the Heart from Romans

616
00:41:30.639 --> 00:41:35.840
chapter two, while staying consistent with a contextual and philological

617
00:41:35.960 --> 00:41:40.920
distinction between Israel and the Church. Here's a refine, here's

618
00:41:40.920 --> 00:41:45.199
a refined interpretation based on that perspective. So then what

619
00:41:45.280 --> 00:41:50.639
Ai did is like, hey, you're right, Ezekiel and Jeremiah,

620
00:41:51.320 --> 00:41:53.559
if we put them in their proper context, we should

621
00:41:53.559 --> 00:41:56.639
not use this, and making a reference to the ingrafted word,

622
00:41:56.760 --> 00:42:00.920
we should not, right. So It's says, I'm going to

623
00:42:01.000 --> 00:42:04.280
give you now a refined interpretation, and so this is

624
00:42:04.280 --> 00:42:08.079
what it does. Now. It tries to refine it. The

625
00:42:08.159 --> 00:42:11.880
ungrafted word as the law written on the heart Romans two,

626
00:42:12.280 --> 00:42:17.519
fourteen through fifteen. It's an innate moral witness. The ungrafted

627
00:42:17.519 --> 00:42:20.320
word refers to God's moral law, which is universally written

628
00:42:20.320 --> 00:42:23.679
on the hearts of all people, not the New Covenant

629
00:42:23.719 --> 00:42:27.760
promises to Israel. The law reveals God's standard and convicts

630
00:42:27.800 --> 00:42:31.679
all of sin, condemnation and guilt. When people recognize their

631
00:42:31.679 --> 00:42:34.760
inability to meet the standard. It produces guilt and points

632
00:42:34.760 --> 00:42:39.519
them towards their need for salvation. So the ungrafted word

633
00:42:39.679 --> 00:42:41.880
is the law written on the heart. Number two, Receiving

634
00:42:41.920 --> 00:42:45.719
with meekness leads to salvation. Conviction of sin. The ungrafted

635
00:42:45.719 --> 00:42:49.719
word exposes sin and drives individuals to acknowledge their inability

636
00:42:49.719 --> 00:42:54.039
to meet God's demands, a response with humility. Receiving it

637
00:42:54.079 --> 00:42:59.119
with meekness implies a repentant and humble acknowledgment of sinfulness

638
00:42:59.360 --> 00:43:03.639
and a willing to turn to God's solution. God's solution

639
00:43:03.800 --> 00:43:08.119
faith in Christ. So the ingrafted word the receiving with

640
00:43:08.199 --> 00:43:12.920
meekness fits perfectly together The focus in James practical faith,

641
00:43:13.119 --> 00:43:17.000
not just intellectual agreement. While James emphasizes action, this does

642
00:43:17.039 --> 00:43:20.440
not imply perfection. Instead, it shows that true faith flows

643
00:43:20.440 --> 00:43:23.519
from an awareness of sin, repentance, and a desire to

644
00:43:23.559 --> 00:43:26.440
align one's life with God's revealed will. Now what I

645
00:43:26.480 --> 00:43:30.320
would say, it shows a desire to run to the solution,

646
00:43:30.920 --> 00:43:37.599
which is Christ. The ungrafted word as universal as universal

647
00:43:37.679 --> 00:43:41.440
and individual. This interpretation highlights how all people are confronted

648
00:43:41.440 --> 00:43:45.639
with God's standard, but believers respond uniquely by embracing Christ

649
00:43:45.719 --> 00:43:49.519
through that confrontation. Now, what is the role of the

650
00:43:49.599 --> 00:43:54.079
Law of liberty in this framework transition from condemnation to freedom?

651
00:43:54.719 --> 00:43:57.840
The Law of liberty represents the Gospel which liberates from

652
00:43:57.880 --> 00:44:02.360
the condemnation of the ungrafted world. It doesn't negate God's standard,

653
00:44:02.480 --> 00:44:06.280
but fulfills it in Christ. James describes it as perfect

654
00:44:06.440 --> 00:44:10.199
because it reflects the completed work of God and Christ Jesus,

655
00:44:10.559 --> 00:44:14.840
freeing us from laws the law's penalty. There is therefore

656
00:44:15.000 --> 00:44:18.719
now no condemnation for those who are in Christ Jesus.

657
00:44:20.320 --> 00:44:23.559
The Law of liberty does not suggest believers are now

658
00:44:23.559 --> 00:44:26.360
practically free from sin, but rather that they are free

659
00:44:26.400 --> 00:44:30.000
from its condemnation. Believers strive to live in alignment with

660
00:44:30.079 --> 00:44:34.519
this law even as they fall short. So this shows

661
00:44:34.519 --> 00:44:37.360
a transition from condemnation to freedom, and it shows an

662
00:44:37.400 --> 00:44:41.840
ongoing struggle. So why should we exclude Jeremiah and Ezekiel?

663
00:44:42.239 --> 00:44:46.960
While the audience in context, both passages explicitly address Israel

664
00:44:47.280 --> 00:44:50.159
and their future restoration tied to the fulfillment of the

665
00:44:50.199 --> 00:44:53.320
New Covenant, Applying them directly to the Church would risk

666
00:44:53.400 --> 00:44:57.400
conflating God's specific promises to Israel with his broader work

667
00:44:57.440 --> 00:45:03.639
in humanity, avoiding misapplication. Excluding these references maintain a clear

668
00:45:03.800 --> 00:45:08.880
distinction between God's program for Israel and the universal application

669
00:45:08.960 --> 00:45:12.639
of truths like those found in Romans Chapter two, verses

670
00:45:12.679 --> 00:45:18.920
fourteen through fifteen. So what is the conclusion? According to Ai,

671
00:45:19.840 --> 00:45:24.079
the ungrafted word is best understood as the universal, innate

672
00:45:24.119 --> 00:45:26.719
moral law written on the hearts of all people, which

673
00:45:26.760 --> 00:45:29.559
convicts of sin and drives them to the cross when

674
00:45:29.559 --> 00:45:33.840
received with humility. The law of liberty reflects the Gospel

675
00:45:33.880 --> 00:45:37.159
that frees from condemnation while calling believers to live in

676
00:45:37.199 --> 00:45:43.320
response to God's grace. This interpretation avoids fraudulent promises, false

677
00:45:43.360 --> 00:45:47.119
claims of victory, and it aligns with the reality that

678
00:45:47.159 --> 00:45:51.239
we all experience. And it maintains a clear distinction between

679
00:45:51.400 --> 00:46:06.480
Israel and the universal and universal truths. So how does

680
00:46:06.480 --> 00:46:16.440
that all work? I think it works perfectly. The ungrafted

681
00:46:16.480 --> 00:46:22.039
word is the law written on our hearts. It condemns,

682
00:46:22.199 --> 00:46:25.880
it condemns, It condemns, it condemns. It will tell you

683
00:46:26.519 --> 00:46:30.119
that you're filthy, and that you are struggling with the

684
00:46:30.159 --> 00:46:33.440
superfluity of naughtiness, and all of those things. It will

685
00:46:33.920 --> 00:46:37.679
condemn you. Now, you can either just accept that and

686
00:46:38.039 --> 00:46:40.440
not do anything about it. You can deny it, you

687
00:46:40.480 --> 00:46:43.360
can project it. You can then condemn other people while

688
00:46:43.440 --> 00:46:47.559
excusing yourself. You can play all of these games, or

689
00:46:47.599 --> 00:46:53.239
you can humbly, with meekness receive it and it will

690
00:46:53.280 --> 00:46:55.880
be able to save your soul. But how's it going

691
00:46:55.960 --> 00:46:57.880
to save your soul? Well, you have to take it

692
00:46:59.239 --> 00:47:01.400
and not just be a ear of it, but a

693
00:47:01.440 --> 00:47:04.320
doer of it. And that doer will say, run to Christ,

694
00:47:04.920 --> 00:47:07.440
run to the cross, believe in the Lord Jesus Christ,

695
00:47:07.480 --> 00:47:09.639
and that will be saved. You can't just look at

696
00:47:09.679 --> 00:47:12.280
it and say, man, I'm messed up and then just

697
00:47:12.360 --> 00:47:14.800
leave the house. You gotta be like, man, I'm messed up?

698
00:47:14.800 --> 00:47:19.800
What do I do? What do you do? Who's whoever

699
00:47:19.840 --> 00:47:22.239
looketh into the perfect law of liberty? You run to

700
00:47:22.320 --> 00:47:24.360
the law of liberty? And what do you see when

701
00:47:24.400 --> 00:47:27.800
you look into the law of liberty? Christ has kept

702
00:47:27.800 --> 00:47:32.920
it all for you. He's fulfilled all the law. Therefore

703
00:47:32.519 --> 00:47:38.480
you're free. You're free, indeed from condemnation. You're free indeed

704
00:47:38.719 --> 00:47:47.760
from the condemnation of the law. Again, remember the weakness

705
00:47:50.199 --> 00:47:54.599
that's typically that AI said, my view can the only

706
00:47:54.679 --> 00:47:57.519
weakness that pointed out, well, that it could be too negative,

707
00:47:57.519 --> 00:47:59.239
but I don't care if people think it's too negative

708
00:47:59.320 --> 00:48:02.239
because it's in life with reality, and I think it

709
00:48:02.280 --> 00:48:07.920
actually leads to hope personally. But the biggest weakness was

710
00:48:07.960 --> 00:48:11.039
and grafted Why the word word doesn't refer to the law.

711
00:48:12.519 --> 00:48:15.199
So I said, well, wait a minute, AI, When was

712
00:48:15.280 --> 00:48:20.440
James written? So AI said this, you're right to point

713
00:48:20.480 --> 00:48:24.400
out that James like likely one of the earliest New

714
00:48:24.519 --> 00:48:27.840
Testament books, dated around forty four to forty nine AD.

715
00:48:28.800 --> 00:48:31.639
It was written in context where the New Testament canon

716
00:48:31.880 --> 00:48:36.199
did not yet exist, and the Jewish scriptures the Old

717
00:48:36.239 --> 00:48:40.760
Testament or the primary source of divine revelation. This historical

718
00:48:40.840 --> 00:48:46.880
proximity to the Old Testament provides strong justification for exploring

719
00:48:46.920 --> 00:48:50.199
whether the word in James one twenty one could refer

720
00:48:50.239 --> 00:48:53.480
to the Law of God or other aspects of God's

721
00:48:53.519 --> 00:48:57.880
Old Testament revelation. So it says, let's examine some Old

722
00:48:57.880 --> 00:49:02.320
Testament support for interpreting the ungrafted word the way that

723
00:49:02.400 --> 00:49:06.599
I have right. So number one Old Testament usage of

724
00:49:06.960 --> 00:49:11.079
word and its relation to the law. In the Old Testament,

725
00:49:11.159 --> 00:49:16.000
the term word is often used broadly to refer to

726
00:49:16.039 --> 00:49:27.800
God's revelation, including his commands, statutes, and moral law. All right, now,

727
00:49:27.840 --> 00:49:30.480
I'm going to bring some of these over Psal one nineteen.

728
00:49:31.000 --> 00:49:36.199
This Psalm, a meditation on God's Law, often uses word

729
00:49:36.599 --> 00:49:42.599
interchangeably with law, statute, commands, and precepts. Did you hear that?

730
00:49:43.000 --> 00:49:50.519
Some one nineteen often uses the word word interchangeably with law, statutes,

731
00:49:50.559 --> 00:49:54.320
and commandments and precepts. So that's that's one of the longest.

732
00:49:54.400 --> 00:49:57.159
That's the longest, I think the longest chapter in the

733
00:49:57.280 --> 00:50:02.400
entire Bible. That is the longest, and it constantly uses

734
00:50:02.440 --> 00:50:05.559
it that way. Your word is a lamp to my

735
00:50:05.559 --> 00:50:08.199
feet and a light to my path some one nineteen,

736
00:50:08.280 --> 00:50:11.679
one oh five. Your word I have hidden in my

737
00:50:11.719 --> 00:50:17.760
heart that I might not sin against THEE. In this context,

738
00:50:17.800 --> 00:50:21.960
word refers specifically to God's revealed law and moral instruction.

739
00:50:22.360 --> 00:50:23.960
So when the word is a lamp to my feet

740
00:50:23.960 --> 00:50:25.559
and a light to my path, the word I have

741
00:50:25.639 --> 00:50:27.559
hidden in my heart that I might not sin against THEE.

742
00:50:27.639 --> 00:50:30.719
The word is referring to God's revealed law moral instructions.

743
00:50:31.440 --> 00:50:37.400
That's what it's referring to. Deuteronomy, chapter thirty, verse fourteen.

744
00:50:37.880 --> 00:50:39.960
But the word is very near you in your mouth

745
00:50:39.960 --> 00:50:42.960
and in your heart, that you may do it. Here,

746
00:50:43.320 --> 00:50:47.760
Moses speaks of God's law described as being near and internalized.

747
00:50:48.159 --> 00:50:53.079
This language closely parallels James's imagery of the ungrafted word

748
00:50:53.119 --> 00:50:58.599
being implanted and received. The law of God. It's inside

749
00:50:58.679 --> 00:51:02.840
of you. Now, meekly receive it. And what do you

750
00:51:02.840 --> 00:51:05.000
do when you receive it? You do what it tells

751
00:51:05.039 --> 00:51:09.679
you to do. Run to Christ. It's your schoolmaster, it's

752
00:51:09.760 --> 00:51:13.320
your teacher. It's your tutor taking you to the answer. Hey,

753
00:51:13.320 --> 00:51:15.840
you've got a problem. You need help, Well, let me

754
00:51:15.880 --> 00:51:18.880
get you to the answer. It's the cross, it's his blood,

755
00:51:19.559 --> 00:51:26.800
it's imputed righteousness. The idea of God's law being implanted

756
00:51:27.079 --> 00:51:32.000
or internalized is not foreign to the Old Testament. Deuteronomy

757
00:51:32.079 --> 00:51:35.360
chapter six, verse six says these words that I command

758
00:51:35.440 --> 00:51:40.159
you today shall be on your heart. The law is

759
00:51:40.159 --> 00:51:43.119
to be internalized, shaping the inner life of the believer.

760
00:51:44.239 --> 00:51:48.440
Psalm chapter forty, verse eight. I'd delight to do your will,

761
00:51:48.480 --> 00:51:55.440
Oh my God, your law is within my heart. This

762
00:51:55.480 --> 00:51:59.280
statement directly links that the law with an that links

763
00:51:59.320 --> 00:52:05.280
the law with an internal, heart based reality. While these

764
00:52:05.280 --> 00:52:08.719
passages do not use the term and grafted explicitly, they

765
00:52:08.760 --> 00:52:11.519
convey the idea of God's law being deeply rooted in

766
00:52:11.559 --> 00:52:23.039
the individual, influencing behavior and thought. Next, in the Old Testament,

767
00:52:23.079 --> 00:52:26.639
God's law or word has a dual role conviction of sin.

768
00:52:26.760 --> 00:52:29.599
The law of the Lord is perfect, converting the soul.

769
00:52:29.840 --> 00:52:34.199
The testimony of the Lord is sure, making wise the simple.

770
00:52:34.840 --> 00:52:38.480
The law reveals God's standard and brings awareness of sin.

771
00:52:38.800 --> 00:52:42.960
Similar to Romans Chapter three, verse twenty. For by them

772
00:52:43.039 --> 00:52:45.679
your Servant has warned, and in keeping them there is

773
00:52:45.760 --> 00:52:53.360
great rewards Psalm nineteen eleven, a preparation for repentance. The

774
00:52:53.480 --> 00:52:55.679
law is meant to lead God's people to a humble

775
00:52:55.719 --> 00:52:58.519
dependence on His mercy. This aligns with james call to

776
00:52:58.559 --> 00:53:04.519
receive with meekness theft word. How James reflects these Old

777
00:53:04.559 --> 00:53:10.280
Testament themes. James audience was likely Jewish Christians are those

778
00:53:10.320 --> 00:53:13.920
familiar with Jewish scripture. They would naturally associate the word

779
00:53:14.000 --> 00:53:17.039
word with the law of God as revealed in the

780
00:53:17.159 --> 00:53:20.719
Old Testament. Did you hear that the original context? The

781
00:53:20.719 --> 00:53:23.559
original recipients, when they heard the word word, they wouldn't

782
00:53:23.599 --> 00:53:28.480
be the Gospel. They would immediately connect it to the

783
00:53:28.639 --> 00:53:34.599
law of God that supports my view. Ladies and gentlemen.

784
00:53:36.840 --> 00:53:41.159
James focus on practical righteousness, caring for the poor, controlling

785
00:53:41.199 --> 00:53:44.679
the tongue, showing no partiality, Mirror's Old Testament teaching on

786
00:53:44.760 --> 00:53:51.519
living according to God's law. The connection between looking into

787
00:53:51.519 --> 00:53:54.480
the perfect law of liberty and the ungrafted word makes

788
00:53:54.480 --> 00:53:57.400
sense if both refer to the divine standard found in

789
00:53:57.440 --> 00:54:02.679
the Law, which convicts of sins and drives people to humility.

790
00:54:04.039 --> 00:54:07.360
If James uses the word with an Old Testament framework,

791
00:54:07.400 --> 00:54:09.800
the ungrafted word could refer number one to the law

792
00:54:09.840 --> 00:54:13.360
of God's to the law of God, God's moral revelation

793
00:54:13.559 --> 00:54:17.920
written on the heart. Number two a condemning reality. Like

794
00:54:18.000 --> 00:54:21.400
Paul's use of the law in Roman seven, the ungrafted

795
00:54:21.400 --> 00:54:25.440
word may primarily function to expose sin. Number three, a

796
00:54:25.519 --> 00:54:28.679
call to grace. Receiving the law with meekness leads to

797
00:54:28.719 --> 00:54:33.519
recognition of guilt and ultimately to a salvation through God's provision.

798
00:54:33.679 --> 00:54:39.360
In Christ, the Old Testament provides strong support for interpreting

799
00:54:39.400 --> 00:54:42.159
the ungrafted word in James one twenty one as the

800
00:54:42.239 --> 00:54:45.280
Law of God. The law written on the heart and

801
00:54:45.559 --> 00:54:50.960
internalized it reveals sin, brings conviction and leads to repentance

802
00:54:50.960 --> 00:54:55.960
and salvation. When received with humility. This interpretation fits james

803
00:54:56.000 --> 00:55:00.320
historical context, the audience's familiarity with the Jewish scriptures, and

804
00:55:00.360 --> 00:55:03.880
the broader biblical theology of the law's role in convicting

805
00:55:04.079 --> 00:55:07.239
and driving sinners to grace. It also preserves the tension

806
00:55:07.280 --> 00:55:10.920
between God's perfect standard and human inability to achieve It

807
00:55:10.960 --> 00:55:18.159
emphasizes the necessity of God's provision for salvation. So once

808
00:55:18.559 --> 00:55:20.440
Ai has said, well, wait a minute, wait a minute,

809
00:55:20.480 --> 00:55:22.679
wait a minute, don't just listen to what Christians say.

810
00:55:22.960 --> 00:55:26.320
Let's put it in its historical context. This is Old Testament,

811
00:55:26.480 --> 00:55:28.559
and it was like, well, be readers would have understood

812
00:55:28.679 --> 00:55:31.800
the ungrafted word to mean law, that would not have

813
00:55:31.880 --> 00:55:40.760
understood it to mean gospel. So then it makes sense.

814
00:55:47.000 --> 00:55:50.679
We've got to be confronted with this law. This law

815
00:55:50.719 --> 00:55:53.599
exposes our sin. So what do we need to do.

816
00:55:53.679 --> 00:55:58.239
We need to receive with meekness the ungrafted word. Why

817
00:55:58.559 --> 00:56:04.159
it's able to save your soul without condemnation. There can

818
00:56:04.239 --> 00:56:06.599
be no salvation unless you're going to be saved from

819
00:56:06.599 --> 00:56:09.599
something other than sin. Salvation is about saving you from sin.

820
00:56:09.840 --> 00:56:13.480
What shows you your sin when you receive the ungrafted word,

821
00:56:13.760 --> 00:56:16.000
which says you're a center you're a center. You're a center.

822
00:56:16.000 --> 00:56:17.519
You're a center. You're a center, You're a center. And

823
00:56:17.559 --> 00:56:19.760
you're like, man, I'm a sinner. What do I do? Well,

824
00:56:19.760 --> 00:56:22.159
this word is going to save your soul. How don't

825
00:56:22.280 --> 00:56:24.800
just be a hear of it? Be a doer of it?

826
00:56:25.000 --> 00:56:27.000
The law says you are guilty. But what does the

827
00:56:27.079 --> 00:56:29.920
law do? According to Paul, it takes you to christ

828
00:56:30.400 --> 00:56:33.719
go with it, follow it, do what it tells you

829
00:56:33.760 --> 00:56:36.119
to do. It tells you to run. And if you'll

830
00:56:36.159 --> 00:56:39.440
think about the Law of Moses, that's why there was

831
00:56:39.480 --> 00:56:42.679
two parts. You had the moral law, do this, don't

832
00:56:42.719 --> 00:56:44.679
do this, do this, don't do this. At the same

833
00:56:44.679 --> 00:56:46.960
time you had all of these ceremonial laws. Why did

834
00:56:46.960 --> 00:56:50.239
you need ceremonial laws because you're never keeping the moral law.

835
00:56:51.480 --> 00:56:54.079
So you need an animal sacrifice, you need blood, you

836
00:56:54.119 --> 00:56:56.519
need to kill another animal, you need to shed more blood.

837
00:56:56.559 --> 00:57:00.880
Why because you're constantly felling the moral law. So what

838
00:57:00.920 --> 00:57:03.960
does the law inside of us? Do? It condemns us,

839
00:57:04.199 --> 00:57:06.960
It condemns us. So what do we do with it? Well,

840
00:57:07.000 --> 00:57:11.639
we got to run to a sacrifice, to a substitute,

841
00:57:11.679 --> 00:57:16.880
to a righteousness which we do not have. And so

842
00:57:16.960 --> 00:57:19.519
then where do we look. We look into the perfect

843
00:57:20.199 --> 00:57:26.519
law of liberty, and what is that The law has

844
00:57:26.559 --> 00:57:32.280
been fulfilled. Christ has done it for me. Christ has

845
00:57:32.280 --> 00:57:34.679
done it for me. And whoever looketh into the perfect

846
00:57:34.760 --> 00:57:37.400
Law of liberty and continueth therein him, being not a

847
00:57:37.440 --> 00:57:39.840
forgetful hearer, but a doer of the work, this man

848
00:57:39.880 --> 00:57:44.079
should be blessed in his deed. When you look to

849
00:57:44.119 --> 00:57:46.519
the fact that Christ has done it all for you, you

850
00:57:46.559 --> 00:57:50.639
are blessed with all spiritual blessings in Christ Jesus. You

851
00:57:50.800 --> 00:58:07.920
are blessed because you are in Christ. Fifty eight minutes. Now,

852
00:58:08.039 --> 00:58:11.960
is my interpretation perfect? I'm not saying it is. Am

853
00:58:11.960 --> 00:58:15.920
I saying that it's dogmatically right, not even coming close

854
00:58:15.960 --> 00:58:19.760
to asserting that. What I've tried to do is give

855
00:58:19.800 --> 00:58:23.599
you an interpretation that is true to the language, true

856
00:58:23.599 --> 00:58:27.519
to the context, true to the historical setting, and one

857
00:58:27.599 --> 00:58:31.360
that actually corresponds to reality and does not create this

858
00:58:31.440 --> 00:58:35.159
fraudulent reality and does not destroy a justification by an

859
00:58:35.159 --> 00:58:38.960
imputed righteousness by basically claiming you prove your salvation by

860
00:58:39.000 --> 00:58:41.000
what you do or don't do. No, my salvation is

861
00:58:41.039 --> 00:58:58.800
proven by what Christ did. Period. Now, I'm not saying

862
00:58:58.840 --> 00:59:08.199
it's perfect. But I think we're onto something and you'll

863
00:59:08.239 --> 00:59:10.480
see that. My view is. I don't think you're going

864
00:59:10.519 --> 00:59:13.039
to find anybody else presenting my view. I could be wrong.

865
00:59:13.400 --> 00:59:15.960
Now you're free to go check you've got the sermon's

866
00:59:16.000 --> 00:59:18.360
two point oh apps, start working on listening to sermons

867
00:59:18.400 --> 00:59:20.519
on the ingrafted word and the law of liberty. Go

868
00:59:20.559 --> 00:59:23.920
to town. I think you're not going to hear anything

869
00:59:23.960 --> 00:59:27.159
like I have presented. I could be wrong, but I

870
00:59:27.159 --> 00:59:32.440
don't think you will. Now that doesn't mean I'm right,

871
00:59:32.920 --> 00:59:36.079
and make it very clear. In fact, when you kind

872
00:59:36.079 --> 00:59:40.440
of leave the majority and you're way over here by yourself,

873
00:59:40.679 --> 00:59:44.039
there's a high probability I'm wrong. But I just know this.

874
00:59:44.360 --> 00:59:47.239
I know all of these other views clearly aren't right either,

875
00:59:47.559 --> 00:59:51.159
because they almost constantly put forth this idea of what

876
00:59:51.199 --> 00:59:53.880
we can do that does not correspond to reality and

877
00:59:54.079 --> 00:59:58.440
almost inevitably turns proof of salvation not into what Christ did,

878
00:59:58.480 --> 01:00:01.280
but what you do, which destroys the whole concept of

879
01:00:01.280 --> 01:00:09.440
salvation by an imputed righteousness. All right, I wish I

880
01:00:09.440 --> 01:00:12.199
could say something rather profound. That was a lot of work.

881
01:00:13.280 --> 01:00:16.639
My head actually hurts pretty bad right now, So I

882
01:00:16.639 --> 01:00:22.360
think I'm just gonna stop, all right. You may need

883
01:00:22.440 --> 01:00:25.000
to sharpen another pencil. Now you can write your critique

884
01:00:25.039 --> 01:00:28.719
and your reasons why I'm all wrong, or you can

885
01:00:28.760 --> 01:00:33.920
start typing everyone. Have a great night, God bless