Nov. 21, 2024
James 1:19-27 A New Interpretation Pt 2

An attempt to build a new interpretation of James 1:19-27
An attempt to build a new interpretation of James 1:19-27
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good morning everyone.
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It is Thursday, November the twenty first, twenty twenty four.
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It is currently eleven forty four am Central Time, and
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I am coming to you live from the Theology Central
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studio located right here in Abilene, Texas. Maybe I should
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call this the Theology Central laboratory, right, This is where
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I do experiments to try to come up with a
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brand new interpretation and then finally I say it's a
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live Okay, maybe that's a little bit. Okay, Yeah, I'm
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kind of borrowing from Frankenstein. Okay, never mind, never mind,
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never mind. But yes, I do, in a sense kind
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of see sometimes this studio as a laboratory where I'm
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working and trying to look at this interpretation and this
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interpretation and then try to consider this and question this
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and challenge this, and we try to formulate this. And
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so that's what we're currently doing. We're trying to come
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up with a new interpretation of James Chapter one, verses
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nineteen through twenty seven. And the reason we're trying to
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come up with a new interpretation is because I have
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a problem with every interpretation I've stumbled upon up to
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this very moment, and that's going all the way back
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to the early Church. We looked at how the early
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Church understood this section problematic. We reviewed a sermon problematic.
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So far, everything I've stumbled upon has been problematic. So
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I think we have to continue to do work. So
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I told you to get a brand new notebook, right,
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and not just a pencil. You need an entire box
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of pencils. In fact, you need two boxes of pencils.
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In fact, you need you need three boxes a pencil.
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I have three. I have three, ladies and gentlemen, boxes
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of pencils right here. Three. I don't know if you
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can hear that. Yes, that's how many boxes of pencils
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you need. At a minimum three. You probably should have five.
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You should have five boxes of pencils at any time, right,
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And you probably need two or three notebooks because we
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have a lot of work to do, and I've invited
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you to be a part of this. Right, So I've
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told you to start reading James one nineteen through twenty seven,
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over and over and over and over and over and
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over and over and over and over again. That's always
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the key, right, if you really want to start, if
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you really want to start an in depth Bible study,
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you've got to start doing the work. I mean, so
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many people I think like the idea of Bible study
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that don't like the work that is involved. But you've
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got to read it and read it and read it.
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You can start listening to sermons on it. That's something
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you can do. And so I hope and hopefully I've
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already kind of told you some things to work on.
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You could work on an observational outline on James one
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nineteen through twenty seven. You could do a book background
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study on the entire book of James, so you have
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the historical context. There's a lot of things you could do, right, So,
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but I hope you're ready what we have done so far.
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Let me kind of take you for what we have
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done so far and where we're going In this episode,
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I'm trying to break this attempt to build this new
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interpretation into smaller segments. That was that's what I said
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I was going to do, break it into smaller segments.
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But then if you look at yesterday, the first episode
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went an over an hour long. So yeah, but I
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mean it's work ladies and gentlemen. It's a lot of work.
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So here's what we did, if you think about it.
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The first episode we did is I was just reviewing
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random sermons, and I reviewed a random sermon entitled Law
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of Liberty by Brandon Neely right, and you can listen
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to that episode. We didn't review that much of it,
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but he started explaining what he thought. In fact, the
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key things in that sermon was how he handled James
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Chapter one, verse twenty one, where we read these words,
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wherefore lay apart all filthiness and superfluity of naughtiness, and
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receive with meekness the engrafted word, which is able to
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save your souls. So we noted how he understood and
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grafted word, and then over in verse twenty five. But
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whoso looketh into the perfect law of liberty? So what
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we focused on is how he was interpreting the ungrafted
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word and law of liberty, and to kind of just
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summarize it, he saw that the ingrafted word was the
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Old Testament law, the Old Testament law, and that the
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law of liberty was basically was so whenever you take
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the Old Testament law and the law of liberty, Just
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to kind of simplify it. He kind of saw them
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as the same thing. That the law of liberty somehow
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was the ingrafted word, which is the Old Testament law,
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and that law brings us liberty if we will say
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obey it, we bring liberty, and we just obey the
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world that we just obey the law of God. And
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so the entire kind of primise was the law of
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God will free you. The law of God will set
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you free. You should obey it, and you can obey
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the law of God, which of course we have talked
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about countless times. So I immediately have a problem with
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that entire interpretation because I don't believe we can obey
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the law of God. So then we went through Church history.
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Church history gave us the ungrafted word was. Some said
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it was the Old Testament law, some said it was
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the Gospel, some said it's just the scriptures. In general,
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the law of liberty had something to do with Christ,
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maybe fulfilling the law. The law of liberty was maybe
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the law of Christ. But even throughout Church history, the
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same thing, basically, the same basic premise basically came from
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their interpretations, which is obey the law. You can do
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the law you've been changed, you'll be transformed. You can
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do it. And so none of the none of their
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interpretations really accounted for some just basic facts. Right, nobody
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can keep the law. The law says be holy as
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He is holy. Nobody can do that. So that means
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I'm not set free. That doesn't mean I have is
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because if I'm set free from sin, well then I
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should be able to be holy as God is holy.
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If I can't, then I'm obviously not free. And if
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you say I have the power of God to help
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me obey the law of God, well then why can't
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the power of God get me to perfect obedience? See,
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there's this weird contradiction. And we talked about that a
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lot in the last episode. You can go listen to that.
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So we went through all of that. We reviewed that,
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and we reviewed how church history has looked at it.
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I know, that's like a simple, simple, simple, simple, simple,
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over simplification and reviewing everything we've covered so far. But
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I'm not going to go back all of this. So
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we looked at church history and so this is what
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we come to today. All right, here's what we're going
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to start with today. And there was a lot of
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other things there. I left out, but hopefully, hopefully you
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have kind of an idea. What we're primarily trying to
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do is we're really right now here's kind of the
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way we're on my approaches. I am focusing primarily on
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understanding the ungrafted word and the law of liberty. So
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we're really zooming in on those two concepts, the ungrafted
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word and law of liberty. Then as we kind of
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struggle through all of that, put forth are kind of
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our own interpretation and my kind of a new interpretation
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of what that may be. Then we'll zoom out and
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then look at the bigger picture and then see if
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we can come up with a complete interpretation of verses
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nineteen to twenty seven. But I think everything hinges on
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what the ungrafted word is and what the law of
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liberty is. Again, some say they're the same thing, some
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say they're different things, and there's there's there's just so
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many different perspectives on this. But are you ready? So
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we're gonna look at AI's kind of first attempt to
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try to handle this right. So basically I was looking
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to Ai asking it some questions. I said, Okay, well,
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how would how would how should this be section be handled?
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What what are some what are some things here? So
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AI gave just kind of this is not really a
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very in depth I could have. I could have asked
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Ai for more, but I just wanted to kind of
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see which direction AI would go. So this is what
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AI gave me. First, It gave me contextual considerations for
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interpreting the law of liberty. No, at this point it
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didn't go with the ungrafted word. Just see just look
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at where it goes. It says the immediate context, AI said, James,
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contrast merely hearing the word with actively doing it. The
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law law of liberty is described as perfect, suggesting completeness
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and fulfillment, likely alluding to Christ's fulfillment of the law.
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All right, So the idea is the law of liberty
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somehow refers to Christ fulfilling the law. All right? That okay,
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that a lot of people have said that. They didn't
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really necessarily articulate exactly what that means, but okay, because
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most of them said, the law of liberty somehow refers
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to Christ fulfilling the law. But almost inevitably, then it
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was like, well, Christ fulfilled the law, and then this
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somehow gives you the power to keep the law, which
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was really kind of confusing. So Christ kept the law,
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and that gives me power, so that now I can
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keep the law. Isn't the whole point of him keeping
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the law is because I can't. I couldn't, I can't,
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I will never be able to. Therefore, by faith, his
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keeping of the law is imputed to my account? Is
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it that the Christian message? But everyone was kind of
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like the law of liberty, it's him keeping the law.
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Now you've been set free, so you can keep it.
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And it was so like, this is confusing, So but
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AI went with the same kind of idea. Doesn't really
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explain here the law they Ai said, is linked with freedom,
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not bondage. See this is where it gets confusing, implying
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that this is not about mosaic law in a strict sense,
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but a principle that liberates. So then here AI kind
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of says, well, this is probably not the Mosaic law,
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but this is Christ fulfilling the law. But what law
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did he fulfill? Isn't it the Mosaic law? So this
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gets a little confusing again. But whatever the law of
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liberty is, it's a law that liberates. So here is
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law that sets you free. Now This is what leads
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pastors to go, hey, you want to be free, keep
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the law. You want to be free, just obey. You
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hear this in youth conferences a lot of time. Hey, kids,
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I know you see the Bible. You see all these
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dues and don't and you feel like that's restrictive and
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that that's bondage and that's slavery and that's not right.
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And the pastor will say, no, if you will keep
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the law, you will be set free. It will set
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you free, it will set you free. And I'm always like,
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I'm so just philologically dumbfounded by this. And the parents
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are like, hey, man, listen to that, little Johnny, just
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obey the law and you will be free. And I'm like,
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nobody in this church is obeying the law. The law says,
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be holy as he is holy. Nobody does. So why
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are you telling the kid that obeying the law is
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gonna set them free? Because as soon as they start
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their attempt to obey the law, you know what, they're
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going to find themselves not free. They're gonna find themselves condemned.
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They're gonna find themselves filled with guilt, shame, and humiliation,
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feeling like a failure and decide either they have to
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start pretending they're doing better than they are, or they're
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gonna have to start admitting this isn't working. But somehow
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churches love to go with this idea, the law of liberty. See,
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if you'll just obey the law, you're free. Well, if
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I could obey the law, I wouldn't need Christ. Well
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Christ sets you free so that you can obey the law. No,
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I thought Christ fulfilled the law because I can't keep
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the law. See, this is a completely rewriting of Christianity
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that I believe. Just well, it's more Catholic than it
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is anything consistent with the Protestant Reformation. This is the
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idea of almost an infused righteousness, and AI kind of
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follows this same concept now, it says the broader context,
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James frequently emphasizes this active, lived out faith, where he
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refers to the royal law of loving one's neighbor. The
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law of liberty appears to focus on obedience to God's
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moral and ethical will as revealed in Christ, empowering believers
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to live righteously. See it, AI did the same thing.
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So somehow the ungrafted word, somehow, the law liberty basically
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equates to it. And I know I'm oversimplifying it, but
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in sermon after sermon and everything that you can look at,
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it basically is this sets you free, This empowers you,
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so you can do it. And this denies the reality
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of Christianity. You cannot do it, and to think that
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you can means you're in total denial. I cannot state
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it again. Look at the Law of God. It demands
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absolute perfection internally, externally you have never kept it. You're
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in a perpetual state of disobedience to it. Don't when
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you're listening to sermons that take these kinds of concepts,
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And basically, no matter what they say about the angrafted
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word of the law of liberty, no matter, no matter
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if they connect it to the Mosaic Law, no matter
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if they connect it to the Gospel, no matter if
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they can just connect it, connect it to Scripture. If
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the basic conclusion is this frees you, this empowers you,
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you can keep the law, then it's denying the very
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reality that any Christian who's even slightly honest with themselves,
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