Nov. 20, 2024

James 1:19-27 A New Interpretation Pt 1

James 1:19-27 A New Interpretation Pt 1

An attempt to build a new interpretation of James 1:19-27

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player iconApple Podcasts podcast player iconSpotify podcast player iconPocketCasts podcast player iconAmazon Music podcast player iconOvercast podcast player iconAudible podcast player iconCastro podcast player iconiHeartRadio podcast player iconCastbox podcast player iconPodchaser podcast player iconTuneIn podcast player iconDeezer podcast player iconPandora podcast player iconRadioPublic podcast player iconPodcast Addict podcast player iconRSS Feed podcast player iconYouTube podcast player iconFountain podcast player iconPlayerFM podcast player iconGoodpods podcast player iconPodverse podcast player iconPodyssey podcast player iconBreaker podcast player iconPodurama podcast player iconAudacy podcast player iconJioSaavn podcast player icon

An attempt to build a new interpretation of James 1:19-27

WEBVTT

1
00:00:02.279 --> 00:00:06.000
Looking at our world from a theological perspective. This is

2
00:00:06.040 --> 00:00:12.720
the Theology Central podcast, making Theology Central. Well, are you

3
00:00:12.960 --> 00:00:17.719
up for a very big challenge? Do you think you

4
00:00:17.879 --> 00:00:23.480
have the commitment to see through a very difficult challenge,

5
00:00:23.239 --> 00:00:27.000
one that's going to require a lot of work, a

6
00:00:27.039 --> 00:00:31.239
lot of effort, a lot of mental power. Are you

7
00:00:31.320 --> 00:00:33.920
willing to put forth that kind of effort? If you are,

8
00:00:34.039 --> 00:00:36.520
then what you need to do right now before I

9
00:00:36.600 --> 00:00:39.640
give my normal introduction, is you need to run somewhere.

10
00:00:39.640 --> 00:00:42.920
You need a notebook. You need a brand new notebook.

11
00:00:43.520 --> 00:00:46.560
There can be no other pages written on and it

12
00:00:46.600 --> 00:00:48.640
needs to be blank. It needs to be empty. You

13
00:00:48.679 --> 00:00:50.840
need a brand new pencil. In fact, you probably need

14
00:00:50.880 --> 00:00:54.880
a box of pencils, right, an entire box of pencils.

15
00:00:55.039 --> 00:00:56.920
You need a pencil sharpener because you're going to be

16
00:00:56.920 --> 00:01:01.119
sharpening a lot of them. An entire box of pencil pencils,

17
00:01:01.520 --> 00:01:05.319
a pencil sharpener, and a notebook that's empty, that has

18
00:01:05.359 --> 00:01:08.200
nothing in it. Right, if it's got anything else in it,

19
00:01:08.239 --> 00:01:10.799
set it aside, because you're gonna fill up an entire notebook.

20
00:01:11.079 --> 00:01:13.319
You need You're gonna probably use up an entire box

21
00:01:13.319 --> 00:01:16.120
of pencils and you're probably gonna wear out your pencil sharpener,

22
00:01:16.159 --> 00:01:18.120
because we've got a lot of work to do. Because,

23
00:01:18.239 --> 00:01:23.200
ladies and gentlemen, what we are about to undertake is

24
00:01:23.200 --> 00:01:27.640
we're going to work to put forth a brand new

25
00:01:27.959 --> 00:01:35.280
interpretation of James Chapter one versus nineteen to twenty seven.

26
00:01:36.359 --> 00:01:40.159
We're going to attempt to interpret James one nineteen through

27
00:01:40.159 --> 00:01:43.760
twenty seven, probably in a way no one else does,

28
00:01:44.200 --> 00:01:46.760
probably in a way that no one else will agree upon,

29
00:01:47.439 --> 00:01:49.680
probably in a way that will put us in the

30
00:01:49.719 --> 00:01:52.879
minority of the minority of the minority of the minority,

31
00:01:53.040 --> 00:01:55.200
and may even put us in the category that some

32
00:01:55.239 --> 00:01:58.359
people will say, we don't know what we're talking about,

33
00:01:58.400 --> 00:02:00.760
and we are ridiculous. But we're going to do so,

34
00:02:01.319 --> 00:02:03.480
and we're gonna begin that journey. This is not going

35
00:02:03.519 --> 00:02:05.599
to happen in one message. Okay, if you think that,

36
00:02:05.599 --> 00:02:07.560
that's why I told you to get an entire box

37
00:02:07.599 --> 00:02:11.759
of pencils, an entire empty notebook, right because you're gonna

38
00:02:11.800 --> 00:02:14.919
use up the end, all the pencils, all the notebook, everything.

39
00:02:15.000 --> 00:02:18.159
So this is going to be a long journey. I

40
00:02:18.159 --> 00:02:20.280
know you're like, but we're still working. In Isaiah forty

41
00:02:20.280 --> 00:02:23.960
through fifty five, and after four hundred hours of broadcasting,

42
00:02:24.240 --> 00:02:28.000
you can't get past the word comfort. What are you doing? Well?

43
00:02:28.039 --> 00:02:31.319
I didn't want to be here, ladies and gentlemen. Okay,

44
00:02:31.639 --> 00:02:34.039
fate do we use that term? I know theologically we

45
00:02:34.039 --> 00:02:38.719
don't use that. But fate has placed me here. Fate has,

46
00:02:39.080 --> 00:02:42.280
or we can say, in God's divine providence, he has

47
00:02:42.319 --> 00:02:45.680
placed me here because it all started with a random sermon,

48
00:02:46.280 --> 00:02:52.759
and now here we are. So I hope you're ready. Pencils, notebook,

49
00:02:53.599 --> 00:03:04.039
pencil sharpener, commitment, effort, dedication, a desire for punishment, okay,

50
00:03:04.159 --> 00:03:07.560
a hatred for self. You loathe yourself so much you're like,

51
00:03:07.879 --> 00:03:10.159
people like, what are you doing? I'm going to listen

52
00:03:10.199 --> 00:03:15.080
to this painful five year journey through James one nineteen

53
00:03:15.120 --> 00:03:17.039
through twenty seven. Why do you do that to yourself?

54
00:03:17.280 --> 00:03:19.840
Because I hate myself? The only people who listen to

55
00:03:19.840 --> 00:03:22.800
that podcast are people who hate themselves. Okay, maybe now

56
00:03:22.840 --> 00:03:25.080
I'm getting a little curried away, but are you ready? Okay,

57
00:03:25.120 --> 00:03:28.280
I guess I need to do this. Sorry, Good afternoon everyone.

58
00:03:29.159 --> 00:03:34.120
It is Wednesday, November the twentieth, twenty twenty four. Remember

59
00:03:34.159 --> 00:03:37.599
this date so you can always remember where you were

60
00:03:38.120 --> 00:03:41.599
on November the twentieth, twenty twenty four, when some lunatic

61
00:03:41.639 --> 00:03:43.960
on the Internet decided to try to put forth a

62
00:03:44.039 --> 00:03:48.639
new interpretation to James Chapter one, verses nineteen to twenty seven.

63
00:03:48.800 --> 00:03:52.080
You can remember this date, okay, all right, so let

64
00:03:52.080 --> 00:03:54.719
me state it again. Let me let me welcome everyone again.

65
00:03:55.120 --> 00:04:00.639
Good afternoon everyone. It is Wednesday, November the twentieth twenty four.

66
00:04:01.280 --> 00:04:05.919
It is currently four oh nine pm Central time, and

67
00:04:06.000 --> 00:04:09.719
I am coming to you live from the Theology Central

68
00:04:09.800 --> 00:04:13.639
Studio located right here in Abilene, Texas. So on your

69
00:04:13.680 --> 00:04:18.079
paper you want to put Wednesday, November the twentieth, twenty

70
00:04:18.120 --> 00:04:21.879
twenty four, four oh nine pm Central time. You you

71
00:04:21.920 --> 00:04:25.040
wanna you wanna remember this right? You wanna you want

72
00:04:25.079 --> 00:04:27.040
to make sure that this is remembered forever. You can

73
00:04:27.160 --> 00:04:30.800
keep this notebook right, and and five years from now

74
00:04:30.839 --> 00:04:32.639
when you dig it out, you'll be like, oh, man,

75
00:04:32.920 --> 00:04:36.759
don't you I remember November twenty twenty four that that

76
00:04:36.879 --> 00:04:40.519
guy was an idiot? It was It was a complete Hey, kids,

77
00:04:40.519 --> 00:04:42.519
gather around, let me tell you the story of when

78
00:04:42.560 --> 00:04:45.079
I used to listen to this podcast that was hosted

79
00:04:45.079 --> 00:04:48.480
by this idiot. Look, kids, and you can pass the

80
00:04:48.519 --> 00:04:52.360
notebook around and they're all like, h that's ridiculous. Nobody

81
00:04:52.360 --> 00:04:55.199
would interpret James one, nineteen through twenty seven that way.

82
00:04:55.360 --> 00:04:57.800
That guy wasn't idiot. Why did you ever listen to him? Well,

83
00:04:57.839 --> 00:05:01.360
I was on drugs back then. Kids, you can't blame me. Okay, However,

84
00:05:01.360 --> 00:05:04.240
it's going to go down. Write it in your notebook, Okay,

85
00:05:04.519 --> 00:05:07.399
put down the date so you can remember this, because

86
00:05:07.519 --> 00:05:09.959
I don't know if we're going to accomplish anything. You

87
00:05:10.000 --> 00:05:12.240
can look back over twenty twenty four and say, well,

88
00:05:12.639 --> 00:05:15.920
that podcast was didn't really do much, but maybe this

89
00:05:16.000 --> 00:05:19.319
will be of great significance. So are you ready. Let's

90
00:05:19.399 --> 00:05:24.759
begin with the text itself. Let's begin with the text

91
00:05:24.839 --> 00:05:31.160
itself James Chapter one, verses nineteen through twenty seven. Here

92
00:05:31.199 --> 00:05:36.879
we go. Let me read where four, my beloved brethren,

93
00:05:37.639 --> 00:05:41.680
let every man be swift to hear, slow to speak,

94
00:05:42.439 --> 00:05:46.639
slow to wrath, For the wrath of man worketh not

95
00:05:47.079 --> 00:05:54.720
the righteousness of God. Wherefore, lay apart filthiness and superfluity

96
00:05:54.879 --> 00:05:59.839
of naughtiness, and receive with meekness the ingrafted word, which

97
00:05:59.879 --> 00:06:03.639
is able to save your souls. But be ye doers

98
00:06:03.680 --> 00:06:06.360
of the word, and not here is only deceiving your

99
00:06:06.439 --> 00:06:10.000
own selves. For if any man be a hearer of

100
00:06:10.040 --> 00:06:11.920
the word and not a doer, he is likened to

101
00:06:11.959 --> 00:06:14.879
a man beholding his natural face and a glass. For

102
00:06:15.000 --> 00:06:19.920
he beholdeth himself and goeth his way and straightway. Forgetteth

103
00:06:20.000 --> 00:06:24.639
what manner of man he was. Verse twenty five, James,

104
00:06:24.680 --> 00:06:26.839
Chapter one. We're looking at verses nineteen to twenty five.

105
00:06:27.120 --> 00:06:29.759
We've now I'll read verse twenty four, and then we'll continue.

106
00:06:29.800 --> 00:06:33.240
Right here we go reading verse twenty four again. For

107
00:06:33.360 --> 00:06:36.800
beholdeth himself, For he beholdeth himself and goeth his way

108
00:06:37.000 --> 00:06:40.439
and straightway. Forgetteth what manner of man he was. But

109
00:06:40.560 --> 00:06:46.000
whoso looketh into the perfect law of liberty and continueth therein,

110
00:06:46.519 --> 00:06:49.120
he being not a forgetful here, but a doer of

111
00:06:49.160 --> 00:06:52.720
the word, this man shall be blessed in his deed.

112
00:06:53.680 --> 00:06:56.160
If any man among you seem to be religious and

113
00:06:56.240 --> 00:07:01.160
bridleth not his tongue, but deceiveth, but deceiveth his own heart,

114
00:07:01.399 --> 00:07:10.040
this man's religion is vain, pure religion, and undefiled before God.

115
00:07:10.120 --> 00:07:13.800
And the Father is this to visit the fatherlessen widow

116
00:07:14.360 --> 00:07:20.199
in their affliction, and to keep himself unspotted from the world.

117
00:07:21.439 --> 00:07:24.920
That is the text you need to write. What I

118
00:07:24.920 --> 00:07:28.120
would recommend is reading the text over it now. Now, okay,

119
00:07:28.160 --> 00:07:32.800
let me just do this when it comes to any

120
00:07:32.839 --> 00:07:35.360
text of scripture. Okay, I don't care if it's Isaiah

121
00:07:35.399 --> 00:07:37.160
forty through fifty five. I don't care if it's a

122
00:07:37.199 --> 00:07:39.639
Psalm eighty three. I don't care if it's James one

123
00:07:39.800 --> 00:07:42.920
nineteen through twenty seven. The question you really, really, really

124
00:07:42.959 --> 00:07:45.279
really really have to ask yourself. This is the question

125
00:07:45.360 --> 00:07:49.959
everyone who attends church really needs to ask themselves. How

126
00:07:50.120 --> 00:07:54.759
dedicated are you really to understanding the scripture? I mean,

127
00:07:54.759 --> 00:07:58.800
come on, honestly, I mean, do you just go to church.

128
00:07:58.920 --> 00:08:00.560
You want a little sermon, You want a little bit

129
00:08:00.560 --> 00:08:03.279
of spirituality, you want to feel a little bit of talk,

130
00:08:03.319 --> 00:08:05.879
a little bit about God Jesus, have some nice songs,

131
00:08:06.480 --> 00:08:10.040
and make some good friends, have some activities, and it

132
00:08:10.160 --> 00:08:12.800
just gives you a sense of meaning. It gives you

133
00:08:12.839 --> 00:08:15.600
a sense of purpose in life, a sense of morality.

134
00:08:15.759 --> 00:08:18.040
You feel good about yourself and you're happy with that.

135
00:08:18.759 --> 00:08:20.879
And I think that's how most people are. Most people

136
00:08:20.879 --> 00:08:23.439
in the pew, they're not really I mean, come on,

137
00:08:23.560 --> 00:08:26.439
let's just be honest, they're not really that committed to

138
00:08:26.639 --> 00:08:29.959
the text and understanding the text, because if they really were,

139
00:08:30.240 --> 00:08:34.960
the what is required to truly understand a text of

140
00:08:35.039 --> 00:08:40.279
scripture is far far more commitment and far more work

141
00:08:40.559 --> 00:08:43.720
than almost No, I don't even think some pastors are

142
00:08:43.720 --> 00:08:45.799
really willing to put in the work. If you listen

143
00:08:45.840 --> 00:08:48.399
to some of the preaching, they're not really willing to

144
00:08:48.399 --> 00:08:50.399
put in the work. So let me ask you, are

145
00:08:50.440 --> 00:08:54.240
you really, really, really really committed to understanding the text?

146
00:08:55.240 --> 00:08:57.679
Because if you are, here's what I would write. Here's

147
00:08:57.720 --> 00:09:01.399
what Here's That's not what I would recommend. This would

148
00:09:01.480 --> 00:09:04.840
just be the basic expectation. You need to start reading

149
00:09:05.120 --> 00:09:07.840
James chapter one, nineteen through twenty seven over and over

150
00:09:07.840 --> 00:09:09.840
and over and over and over and over and over

151
00:09:09.879 --> 00:09:11.879
and over and over and over and over and over

152
00:09:11.919 --> 00:09:14.360
and over again. Then what you would want to do

153
00:09:14.480 --> 00:09:20.600
is create at least at a minimum, and observational outline. Right,

154
00:09:20.679 --> 00:09:22.679
so you read it over and over, you do an

155
00:09:22.679 --> 00:09:27.080
observational outline. Then you write out James one nineteen through

156
00:09:27.120 --> 00:09:30.759
twenty seven word for word, maybe three four times on paper.

157
00:09:31.679 --> 00:09:35.080
Why because all of that's just observation, so that you

158
00:09:35.279 --> 00:09:40.039
know the text. Then we go to work, Are you

159
00:09:40.080 --> 00:09:42.559
really willing to put forth that effort? Most people aren't.

160
00:09:42.559 --> 00:09:44.799
I guarantee you most people would not be willing to

161
00:09:44.879 --> 00:09:49.159
do that. So I hopefully you're willing to put forth

162
00:09:49.159 --> 00:09:51.080
the effort and do some of the things I ask

163
00:09:51.159 --> 00:09:53.919
you to do, because if you are, I believe, then

164
00:09:54.080 --> 00:09:56.480
we can get somewhere right. Just see some of the

165
00:09:56.519 --> 00:09:58.879
things we've been doing in Isaiah forty through fifty five.

166
00:09:59.200 --> 00:10:01.440
It's just a lot this work that a lot of

167
00:10:01.440 --> 00:10:03.879
people would say, come on, just move on. But you

168
00:10:03.919 --> 00:10:09.159
can't just move on. Now. What is our approach going

169
00:10:09.200 --> 00:10:13.039
to be? Well, what we're going to focus on first,

170
00:10:13.519 --> 00:10:16.519
So just that you understand is we're going to focus

171
00:10:16.639 --> 00:10:20.840
primarily at the beginning of this. We're going to focus

172
00:10:20.919 --> 00:10:24.440
on if you look at James one twenty one, wherefore

173
00:10:24.440 --> 00:10:27.559
I lay apart all filthiness and superfluity of naughtiness and

174
00:10:27.679 --> 00:10:32.240
receive with meekness the ingrafted word. And then in verse

175
00:10:32.240 --> 00:10:36.519
twenty five, but whoso looketh into the perfect law of liberty,

176
00:10:36.759 --> 00:10:39.960
Our focus is going to be the ingrafted word and

177
00:10:40.120 --> 00:10:43.080
law of liberty. That's what we're going to focus on first,

178
00:10:43.159 --> 00:10:45.080
and we're going to try to build we're gonna look

179
00:10:45.080 --> 00:10:47.120
at this is what we're gonna We're gonna look at

180
00:10:47.120 --> 00:10:49.879
an interpretation from a sermon. Now, if you listen to

181
00:10:49.960 --> 00:10:53.759
the last live broadcast, you'll notice we started reviewing a sermon.

182
00:10:54.559 --> 00:10:58.480
I'm going to give you an entire analysis of that sermon, right,

183
00:10:58.759 --> 00:11:01.639
because what I did is I took the sermon and said, hey, Ai,

184
00:11:01.799 --> 00:11:04.879
put give me an analysis of this entire sermon. So

185
00:11:04.919 --> 00:11:07.679
we're gonna just look at the analysis of the entire sermon,

186
00:11:07.919 --> 00:11:11.000
get basically the hypothesis it put forth. We already have

187
00:11:11.080 --> 00:11:13.799
a pretty good idea, so we're not going to review

188
00:11:13.840 --> 00:11:16.360
the audio. I'm just going to give you the breakdown

189
00:11:16.759 --> 00:11:19.120
of really what the sermon was about. Okay, So then

190
00:11:19.200 --> 00:11:22.279
that's what we're going to do. Then we're going to

191
00:11:22.360 --> 00:11:25.919
look at AI's attempt to try to offer some kind

192
00:11:25.960 --> 00:11:30.000
of hermeneutical understanding of James One. Really the main focus

193
00:11:30.039 --> 00:11:32.559
of the ungrafted word and the law of liberty. Right.

194
00:11:33.000 --> 00:11:36.960
Then after we've done that, then we'll start putting forth

195
00:11:37.039 --> 00:11:43.080
some ideas of an alternative, a new interpretation. Now, once

196
00:11:43.200 --> 00:11:48.000
we have really exhausted all that we can about the

197
00:11:49.159 --> 00:11:52.679
grafted word and the law of liberty, then we will

198
00:11:52.720 --> 00:11:58.720
step back and then build a fuller interpretation of nineteen

199
00:11:58.799 --> 00:12:02.360
to twenty seven. I know, Oh, this is somewhat opposite

200
00:12:02.399 --> 00:12:04.600
of the way we should We should probably start with

201
00:12:04.919 --> 00:12:07.799
let's just get a basic breakdown of James one nineteen

202
00:12:07.840 --> 00:12:11.879
through twenty seven, do some observational stuff. Then we'll get

203
00:12:11.919 --> 00:12:15.039
into the specifics. But we're gonna start with the specifics

204
00:12:15.200 --> 00:12:18.639
and then work our way back out. All right, We're

205
00:12:18.679 --> 00:12:21.399
gonna do this in just an opposite way because all

206
00:12:21.440 --> 00:12:24.159
of the focus is on the ungrafted word in law

207
00:12:24.200 --> 00:12:27.600
of liberty. All right, so we've got the text. I've

208
00:12:27.600 --> 00:12:29.480
already told you should read it, read it, read it,

209
00:12:29.519 --> 00:12:32.519
read it, do an observational outline, and then write out

210
00:12:32.519 --> 00:12:35.759
the text. That's if you really care to dig in.

211
00:12:36.200 --> 00:12:37.919
What I'm going to do is we're gonna start with

212
00:12:37.960 --> 00:12:41.440
the sermon. We've already reviewed part of it. I could

213
00:12:41.480 --> 00:12:45.279
continue the review, but that you'll just that'll take three

214
00:12:45.440 --> 00:12:48.960
four five hours and we're not gonna get We're at

215
00:12:48.960 --> 00:12:52.120
this point. It'll just start becoming repetitive. He'll say it,

216
00:12:52.120 --> 00:12:54.679
and I'm gonna be like, no, So that's not gonna

217
00:12:54.679 --> 00:12:57.519
get us anywhere. Now, Sometimes there's value in that sometimes,

218
00:12:57.840 --> 00:12:59.679
but in this case, I want to just jump right in.

219
00:13:00.080 --> 00:13:02.639
So I'm going to rely on AI's analysis of the

220
00:13:02.799 --> 00:13:05.360
entire sermon. Then I'm going to tell you what AI

221
00:13:05.519 --> 00:13:08.840
tried to do, and then I'm gonna start giving you

222
00:13:08.879 --> 00:13:12.240
my challenge to Ai. Then what I'm gonna do is

223
00:13:12.320 --> 00:13:15.639
I wrote out my own interpretation and I gave it

224
00:13:15.679 --> 00:13:18.840
to AI, and then I'm gonna have you how AI

225
00:13:19.440 --> 00:13:23.399
kind of argued with me, and then we'll then we'll

226
00:13:23.399 --> 00:13:26.039
try to clean it up, and then we'll try to summarize,

227
00:13:26.480 --> 00:13:30.120
and then we'll try to contrast my interpretation with the

228
00:13:30.200 --> 00:13:32.720
interpretation of this sermon. There's a lot of things, there's

229
00:13:32.759 --> 00:13:35.039
a lot of steps we're going to go through here. Okay,

230
00:13:35.720 --> 00:13:38.919
I'm going to attempt to do this in small segments,

231
00:13:39.240 --> 00:13:42.960
right because if I I could go an hour and

232
00:13:43.000 --> 00:13:45.720
a half, I could go in an hour and fifteen.

233
00:13:46.120 --> 00:13:47.639
But I think by the end of it, first you're

234
00:13:47.679 --> 00:13:50.799
probably your hand's going to be broken, you're gonna have cramps,

235
00:13:50.879 --> 00:13:53.799
you're gonna be suing me for you know, all the

236
00:13:53.799 --> 00:13:57.919
physical damage I did to you, or you're gonna run

237
00:13:57.919 --> 00:14:01.399
out of pencils. So I'm just gonna go slower and

238
00:14:01.399 --> 00:14:02.799
then we'll see what we can get. So are you

239
00:14:02.840 --> 00:14:05.320
ready for this? Are you ready? Are you ready? So?

240
00:14:05.399 --> 00:14:08.039
Here we go it all so just so that we're

241
00:14:08.120 --> 00:14:09.600
all on the same page now, all right, That kind

242
00:14:09.600 --> 00:14:11.039
of gives you an idea of where we're going, what

243
00:14:11.080 --> 00:14:15.399
we're attempting to do. It all started because, as you know,

244
00:14:16.000 --> 00:14:19.000
we're doing the sermons two point oh app sermon challenge, right,

245
00:14:19.399 --> 00:14:22.080
just listen to random sermons. I chose a random sermon

246
00:14:22.120 --> 00:14:28.360
today entitled The Law of Liberty by Brandon neely n

247
00:14:28.559 --> 00:14:35.240
EA l y The Law of Liberty by Brandon Neely right,

248
00:14:35.639 --> 00:14:37.799
and we reviewed part of it. There were some things

249
00:14:37.840 --> 00:14:39.799
I agreed with, and then there were some things I

250
00:14:39.840 --> 00:14:42.240
started struggling with, and we kind of ended it with

251
00:14:42.840 --> 00:14:45.559
well to be continued, because I didn't really know what

252
00:14:45.679 --> 00:14:48.120
to do. I just knew that there something's just not

253
00:14:48.919 --> 00:14:52.200
I can't go along necessarily with what he's saying is

254
00:14:52.240 --> 00:14:55.279
so I had to do some work. So that's how

255
00:14:55.320 --> 00:14:56.879
it all started. In fact, i'll just let you hear

256
00:14:57.080 --> 00:14:58.919
remember it started with this sermon.

257
00:15:00.679 --> 00:15:04.320
We'll start in verse twenty one, and I think we'll

258
00:15:04.320 --> 00:15:09.200
be done with chapter one today. We'll see therefore put

259
00:15:09.240 --> 00:15:17.759
away all filthiness and rampant weak, wickedness. All right, I

260
00:15:17.799 --> 00:15:20.799
want to try something new today, not for the whole time,

261
00:15:20.840 --> 00:15:22.519
just for a few minutes at the beginning.

262
00:15:25.080 --> 00:15:27.720
All right. So he wants to do something new, and

263
00:15:27.720 --> 00:15:29.559
so what he tries to do is take the people

264
00:15:29.559 --> 00:15:34.000
through the text in a very academic way, looking at

265
00:15:34.080 --> 00:15:38.519
the language, the grammar, the structure. And I love the

266
00:15:38.559 --> 00:15:40.080
way he tried to do that. I love the way

267
00:15:40.120 --> 00:15:42.000
he did that. And we got into an entire discussion

268
00:15:42.039 --> 00:15:44.519
about reading comprehension and remember all of that. So that

269
00:15:44.679 --> 00:15:47.000
is the sermon. Now, you may want to go listen

270
00:15:47.000 --> 00:15:48.840
to it, you may want to go download it, but

271
00:15:48.919 --> 00:15:51.840
that's the sermon that sparked everything he puts forth kind

272
00:15:51.840 --> 00:15:56.399
of his hypotheses, his thesis on how to understand this.

273
00:15:56.919 --> 00:16:01.159
I immediately started some pushback, had some issues, and then

274
00:16:01.159 --> 00:16:04.360
we basically ran out of time. So after it was

275
00:16:04.399 --> 00:16:06.639
all said and done, I continue to think about it,

276
00:16:06.679 --> 00:16:08.519
and I like, you know what, I'm going to come

277
00:16:08.559 --> 00:16:10.480
up with a brand new interpretation because I think all

278
00:16:10.519 --> 00:16:14.159
of these interpretations, I just think they're flawed to some level.

279
00:16:14.399 --> 00:16:17.919
So we're gonna say, now when we're done, I'm just

280
00:16:18.000 --> 00:16:19.879
gonna how I'm going. This is what I'm going to do.

281
00:16:20.159 --> 00:16:22.080
Whenever I say I'm going to be giving you a

282
00:16:22.120 --> 00:16:25.039
new interpretation, I me make it very clear. I am

283
00:16:25.080 --> 00:16:31.320
presenting to you my hypotheses. Right, I'm not being dogmatic.

284
00:16:31.639 --> 00:16:33.600
I'm not saying if you don't agree with my interpretation,

285
00:16:33.679 --> 00:16:36.200
you're a heretic. I'm not doing that, right, I'm saying,

286
00:16:36.440 --> 00:16:40.120
here's based off all of my education, all of my study,

287
00:16:40.320 --> 00:16:41.960
here's the best I can come up with, and then

288
00:16:42.000 --> 00:16:45.399
you can tear it into shreds. Right. But I think

289
00:16:45.399 --> 00:16:48.639
there has to be really I like, not just oh,

290
00:16:48.720 --> 00:16:50.840
let's listen to a sermon that already agrees with my

291
00:16:50.879 --> 00:16:54.600
philological position and just no. I like to challenge things

292
00:16:54.679 --> 00:16:57.840
and question things. So I could review the rest of

293
00:16:57.879 --> 00:17:01.279
the sermon, as I've said. But I'm like, well, let

294
00:17:01.279 --> 00:17:06.640
me grab the text version of this sermon, right, and

295
00:17:06.720 --> 00:17:09.079
let me give it to AI and say, AI, please

296
00:17:09.119 --> 00:17:12.799
analyze this, analyze this, summarize this. So we're going to

297
00:17:12.880 --> 00:17:16.359
go through basically the teaching of that sermon. I'm going

298
00:17:16.400 --> 00:17:18.160
to explain it. Now. You can go listen to it.

299
00:17:18.240 --> 00:17:20.559
I already told Look, we've already reviewed some of it.

300
00:17:20.880 --> 00:17:23.160
You should go listen to all of it, okay, because

301
00:17:23.160 --> 00:17:25.880
I don't want anyone to say that I'm misrepresenting it.

302
00:17:26.359 --> 00:17:29.480
That I mean, we already reviewed a section of it.

303
00:17:29.519 --> 00:17:32.359
I think we already got his hypotheses down pretty well.

304
00:17:32.759 --> 00:17:34.720
But you can go listen to the rest. But here

305
00:17:34.759 --> 00:17:42.119
we go, all right, interpretation of the ungrafted word and

306
00:17:42.160 --> 00:17:45.160
the law of liberty in this teaching. So what I

307
00:17:45.200 --> 00:17:47.319
wanted to do is I wanted AI to say, Okay,

308
00:17:47.640 --> 00:17:51.759
in this teaching, focus on how this sermon handles the

309
00:17:51.880 --> 00:17:55.319
ungrafted word and the law of liberty. As I said,

310
00:17:55.319 --> 00:17:59.039
that's where we're going to start. I know Hermaneutically, the

311
00:17:59.079 --> 00:18:01.799
best way to start is go nineteen to twenty seven.

312
00:18:02.000 --> 00:18:05.519
Let's break it all down and start with the big picture.

313
00:18:06.079 --> 00:18:10.839
But we're gonna start in a sense, inside of the forest,

314
00:18:11.880 --> 00:18:15.920
looking at two things, and then we'll back our way out,

315
00:18:16.519 --> 00:18:18.480
Or maybe I should say it this way. We're gonna

316
00:18:18.480 --> 00:18:22.519
start right there in the midst of the trees looking

317
00:18:22.559 --> 00:18:26.039
at two things. This slowly but surely we're gonna back

318
00:18:26.079 --> 00:18:28.680
our way out of the trees, out of the forest,

319
00:18:28.759 --> 00:18:31.599
and then see the big picture. All right. I know

320
00:18:31.720 --> 00:18:35.359
it's doing it backwards, but I think it's the right

321
00:18:35.400 --> 00:18:38.680
way to handle this, okay, because we spent an hour

322
00:18:39.119 --> 00:18:41.279
really trying to figure out the ingrafted word and the

323
00:18:41.319 --> 00:18:45.039
law of liberty. So I wanted, okay that he spent

324
00:18:45.079 --> 00:18:47.039
a lot of time in his sermon talking about that.

325
00:18:47.279 --> 00:18:51.240
So I was like, Ai, here's the sermon. Now what

326
00:18:51.440 --> 00:18:57.559
is the interpretation put forth by this sermon when it

327
00:18:57.559 --> 00:18:59.759
comes to the law to the law of liberty in

328
00:18:59.759 --> 00:19:02.279
the grafted words? So AI said this, this is what

329
00:19:02.359 --> 00:19:07.640
a gives me interpretation of the ungrafted word and the

330
00:19:07.720 --> 00:19:10.240
law of liberty in this teaching. So if you're going

331
00:19:10.319 --> 00:19:12.599
to create a notebook, you're going to be like, we

332
00:19:12.720 --> 00:19:15.960
begin with the text, all right, of giving you the text,

333
00:19:16.640 --> 00:19:20.400
second we examine a sermon. In fact, the sermon is

334
00:19:20.400 --> 00:19:23.599
called the Law of Liberty by Brandon Neely, and we're

335
00:19:23.599 --> 00:19:27.319
going to focus specifically on what this sermon says about

336
00:19:27.720 --> 00:19:30.799
the ungrafted word and the law of liberty. That's what

337
00:19:30.799 --> 00:19:34.319
we're doing. So first is the text, Second is the sermon.

338
00:19:34.480 --> 00:19:39.279
All right? Are you ready? This teaching The Law of

339
00:19:39.319 --> 00:19:44.440
Liberty by Brandon Neely interprets the ungrafted word and James

340
00:19:44.519 --> 00:19:48.440
one twenty one and the Law of Liberty and James

341
00:19:48.519 --> 00:19:54.359
one twenty five as closely tied to the Old Testament law. Now,

342
00:19:54.400 --> 00:19:58.279
in my estimation, he basically identified the law of liberty

343
00:19:58.559 --> 00:20:02.240
as the ungrafted word. Basically made them the same thing.

344
00:20:03.559 --> 00:20:06.519
We saw that at least some say that these things

345
00:20:06.599 --> 00:20:10.920
overlap but they are separate. Well, we'll try to get

346
00:20:10.920 --> 00:20:14.000
into that a little bit more. But he definitely put

347
00:20:14.039 --> 00:20:19.920
them almost as the same right and grafted word. This

348
00:20:19.960 --> 00:20:22.440
is how the sermon handled it. Now, now you again,

349
00:20:22.599 --> 00:20:24.759
you make sure you put sermon and you put the

350
00:20:24.839 --> 00:20:28.440
name of the sermon. This is their interpretation, their hypotheses.

351
00:20:28.680 --> 00:20:31.759
This is not my interpretation. We're gonna have to spend

352
00:20:31.799 --> 00:20:33.440
a lot of time before we get to my new

353
00:20:33.480 --> 00:20:37.119
interpretation because we because look, if I'm gonna give you

354
00:20:37.119 --> 00:20:40.079
a new interpretation, you got to know the old interpretation's, right,

355
00:20:40.119 --> 00:20:42.480
we gotta have a we gotta be able to contrast

356
00:20:42.519 --> 00:20:42.839
the two.

357
00:20:43.000 --> 00:20:43.200
Right.

358
00:20:44.319 --> 00:20:46.680
Really, what you're going to get is you're gonna get

359
00:20:46.799 --> 00:20:51.880
this sermon's interpretation. You're going to get AI's interpretation. You're

360
00:20:51.920 --> 00:20:54.519
gonna get how this has been interpreted in church history.

361
00:20:55.200 --> 00:20:58.519
Then we'll get to mine. All right, So you're gonna

362
00:20:58.559 --> 00:21:01.480
have a lot to compare and trastmind with. Now why

363
00:21:01.480 --> 00:21:04.759
am I doing that? Well, I'm going to do that

364
00:21:05.440 --> 00:21:07.440
so that because it's easy if I just come on

365
00:21:07.559 --> 00:21:10.440
and just say, hey, here's the correct interpretation, and just

366
00:21:10.480 --> 00:21:14.920
take my word for it. But that's not I hate that.

367
00:21:15.319 --> 00:21:18.319
I want you to see all the different interpretations and

368
00:21:18.319 --> 00:21:20.359
then you can struggle and see which one you want

369
00:21:20.400 --> 00:21:22.240
to go with. So right now we're just considering this

370
00:21:22.400 --> 00:21:26.319
interpretation from this particular sermon. This is how he interprets

371
00:21:26.359 --> 00:21:30.200
the ungrafted word meaning. This is the meaning he gave

372
00:21:30.359 --> 00:21:35.240
to it. The ungrafted word refers to the Old Testament law,

373
00:21:35.880 --> 00:21:41.200
particularly as a source of guidance, conviction, and moral instruction.

374
00:21:42.119 --> 00:21:46.480
So he was basically, the ingrafted word is the law

375
00:21:46.559 --> 00:21:55.759
of the Old Testament. Now, okay, there's a lot we

376
00:21:55.799 --> 00:21:57.920
could say here, So I already want to start offering

377
00:21:57.960 --> 00:22:01.799
my critique, but okay, okay, So the ungrafted word basically

378
00:22:01.880 --> 00:22:06.000
is the Old Testament law, particularly referring to a source

379
00:22:06.039 --> 00:22:09.480
of guidance, conviction, and moral instruction. Please know the emphasis

380
00:22:09.559 --> 00:22:14.759
is on guidance and moral instruction. The teaching in this

381
00:22:14.839 --> 00:22:20.000
sermon emphasizes that the law must be received with meekness,

382
00:22:20.319 --> 00:22:25.200
implying a humble acceptance of its authority over life. So

383
00:22:25.240 --> 00:22:27.160
the way he puts it is the ungrafted word is

384
00:22:27.200 --> 00:22:30.039
the Old Testament law, and then we just receive it

385
00:22:30.119 --> 00:22:33.359
with meekness, and then it becomes the authority over our life.

386
00:22:33.359 --> 00:22:35.920
You already know my problem. I got so many problems

387
00:22:36.000 --> 00:22:38.599
right here, right Well, okay, let me make it very clear.

388
00:22:38.640 --> 00:22:42.319
Whenever we read the law, whenever the passage is law,

389
00:22:42.480 --> 00:22:46.400
we may humbly receive it, but it's not that we

390
00:22:46.440 --> 00:22:50.799
can keep it. We cannot keep it. This is a

391
00:22:50.960 --> 00:22:56.759
fundamental part of my interpretation. You can not keep the law.

392
00:22:58.119 --> 00:23:01.480
I state this continually. This is a fundamental principle of

393
00:23:01.480 --> 00:23:06.480
my entire philological concept, and everything about it is this.

394
00:23:06.880 --> 00:23:11.200
My entire theological construct is this. You cannot keep the law,

395
00:23:11.599 --> 00:23:14.160
and I can prove it to you. God says, be

396
00:23:14.240 --> 00:23:16.880
holy as He is holy. You cannot be as holy

397
00:23:16.880 --> 00:23:19.480
as God as holy. Therefore you're in a perpetual state

398
00:23:19.599 --> 00:23:22.680
of sin and disobedience to the law of God. He says,

399
00:23:22.720 --> 00:23:24.680
love God with all of his heart, mind, body, and soul.

400
00:23:24.839 --> 00:23:27.319
Love your love God with all your heart, mind, body,

401
00:23:27.319 --> 00:23:29.599
and soul. You never do that. You're in a perpetual

402
00:23:29.640 --> 00:23:31.759
state of sin. Be he perfect as your heavenly father

403
00:23:31.839 --> 00:23:33.640
is perfect. You never do that, do all things without

404
00:23:33.640 --> 00:23:37.039
complaining and grumbling. Have no other gods before him. I

405
00:23:37.079 --> 00:23:38.680
can go on and on and on and on and on.

406
00:23:39.519 --> 00:23:42.160
Die to yourself, deny yourself, just go. Scripture after scripture

407
00:23:42.160 --> 00:23:44.839
after scripture. You are in a perpetual stat of sin.

408
00:23:45.079 --> 00:23:48.559
You can't do it. I don't care how meekly you

409
00:23:48.720 --> 00:23:56.279
receive the Old Testament law. You can't keep it. You

410
00:23:56.480 --> 00:24:00.720
can't keep it. I want to hit something, I want

411
00:24:00.720 --> 00:24:06.519
to throw something. All right, So his argument is, say

412
00:24:06.759 --> 00:24:11.279
we meekly receive, and this implies a humble acceptance of

413
00:24:11.319 --> 00:24:17.759
its authority over life. It will never be the authority

414
00:24:17.799 --> 00:24:20.880
over our life, and the sense of keeping it now

415
00:24:21.000 --> 00:24:23.240
we may want to say it is. It's the authority

416
00:24:23.279 --> 00:24:26.200
of determining right and wrong. It's the authority of telling

417
00:24:26.240 --> 00:24:28.119
us when we're right and telling us when we're wrong.

418
00:24:28.480 --> 00:24:32.160
I agree there, But if you imply at all any

419
00:24:32.279 --> 00:24:38.839
ability to keep it, everything falls apart. So that's kind

420
00:24:38.839 --> 00:24:40.799
of what how he defines in the sermon. That's how

421
00:24:40.799 --> 00:24:44.000
the sermon defined the ungrafted word. Now, the role the

422
00:24:44.559 --> 00:24:50.000
law is described as capable of saving the soul, not

423
00:24:50.200 --> 00:24:54.440
through works based justification, but as a means of sanctification

424
00:24:55.160 --> 00:24:59.839
and moral preservation. Now this becomes really confusing to me.

425
00:25:00.599 --> 00:25:05.680
So if you look at James one received with meekness

426
00:25:06.119 --> 00:25:09.960
and grafted word which is able to save your souls?

427
00:25:11.160 --> 00:25:16.279
I got a problem here. Now, according to the sermon,

428
00:25:16.400 --> 00:25:19.880
according to how Ai analyzed the sermon, And again this

429
00:25:19.960 --> 00:25:23.720
is AI's analysis. So I'm not by any means being

430
00:25:23.759 --> 00:25:26.240
dogmatic that this is exactly how he meant it, but

431
00:25:26.279 --> 00:25:29.359
this is how Ai perceived it. And we were already

432
00:25:29.400 --> 00:25:31.559
starting to have a little bit of these problems with

433
00:25:31.599 --> 00:25:34.720
it in just the part we reviewed. But the sermon

434
00:25:34.799 --> 00:25:38.079
seems to imply, I'll say that imply that the law

435
00:25:38.160 --> 00:25:40.880
is described as capable of saving the soul, not through

436
00:25:40.920 --> 00:25:45.920
workspace justification, but as a means of sanctification and moral preservation.

437
00:25:47.519 --> 00:25:51.440
So we're going to connect sanctification and moral preservation to salvation. Uh,

438
00:25:51.920 --> 00:25:55.519
get a little nervous. It highlights how the law exposes

439
00:25:55.559 --> 00:26:01.359
since I agree there leading individuals to repentance dependence on Christ. Okay,

440
00:26:01.359 --> 00:26:04.200
now now we're getting somewhere. I do believe the law

441
00:26:04.799 --> 00:26:08.839
reveal sin and leads me to Christ because I can't

442
00:26:08.960 --> 00:26:12.920
keep it. See that My emphasis is you can't do it.

443
00:26:14.359 --> 00:26:20.319
That's a very important distinction. Now, the practical application from this,

444
00:26:20.440 --> 00:26:23.480
according to this sermon, is that believers are to do

445
00:26:23.599 --> 00:26:26.720
the law, meaning they should actively live according to its

446
00:26:26.799 --> 00:26:30.640
moral and ethical principles. This is seen as evidence of

447
00:26:30.680 --> 00:26:34.400
having genuinely received the word. Now, of course, the sermon

448
00:26:34.440 --> 00:26:37.519
basically then is sating, how do you know you've received

449
00:26:37.519 --> 00:26:40.480
the word? Is because you keep it. If you don't

450
00:26:40.559 --> 00:26:43.319
keep it, you haven't received it. And therefore, what is

451
00:26:43.359 --> 00:26:46.359
the logical implication. I'm not saying the sermon would say this,

452
00:26:46.440 --> 00:26:49.720
but the logical implication would be, you are not saved.

453
00:26:50.640 --> 00:26:53.839
So if you've, if you've meekly received the word, then

454
00:26:53.920 --> 00:26:58.039
you'll do it. And so this implies that you can, well,

455
00:26:58.039 --> 00:27:04.119
the thing's already following. You cannot keep it. You can't

456
00:27:04.160 --> 00:27:08.480
prove salvation by your keeping of the law because you

457
00:27:08.559 --> 00:27:10.839
never can keep it. Therefore, you'll never be able to

458
00:27:10.880 --> 00:27:15.440
prove you're saved unless you create a new standard by

459
00:27:15.480 --> 00:27:19.240
which you judge yourself. And it won't be keeping the law.

460
00:27:19.440 --> 00:27:25.160
It'll be like partially keeping it, keeping it some or trust.

461
00:27:25.279 --> 00:27:28.400
In fact, you'll water it down to ultimately it becomes meaningless.

462
00:27:28.480 --> 00:27:31.160
But anyone honest with themselves will say, no, I'm in

463
00:27:31.160 --> 00:27:37.519
perpetual disobedience to the law. So that's how the sermon

464
00:27:37.640 --> 00:27:43.319
kind of interpreted the ingrafted word. Now, the law of liberty,

465
00:27:43.720 --> 00:27:46.160
the sermon implied, or the meaning of the law liberty,

466
00:27:46.359 --> 00:27:51.000
refers to the Old Testament law as fulfilled and transformed

467
00:27:51.000 --> 00:27:56.160
by Christ. It is described as perfect, a perfect guide

468
00:27:56.160 --> 00:28:00.880
for living that brings freedom, not bondage. Okay, we got

469
00:28:00.920 --> 00:28:02.599
Now this is where it's going to get a little confusing,

470
00:28:02.599 --> 00:28:06.880
all right. So the ungrafted word is the law. Our

471
00:28:07.000 --> 00:28:10.319
keeping of that law shows that we've received the ungrafted word.

472
00:28:10.480 --> 00:28:15.079
That's law base, that's action, that's works. That's almost a

473
00:28:15.160 --> 00:28:18.960
legalistic approach. The law of liberty, on the other hand,

474
00:28:19.359 --> 00:28:23.480
refers to that Old Testament law as being fulfilled. That's

475
00:28:23.519 --> 00:28:26.559
good because it was fulfilled in Christ, but it's being

476
00:28:26.599 --> 00:28:35.160
transformed by Christ. It is described as being perfect guide

477
00:28:35.880 --> 00:28:41.960
for living that brings freedom, not bondage. So now the

478
00:28:42.079 --> 00:28:46.200
law of liberty is the law of the Old Testament transformed,

479
00:28:46.480 --> 00:28:50.839
and now it's the perfect guide for living that brings

480
00:28:50.839 --> 00:28:52.799
freedom and not bondage. Now, what kind of freedom does

481
00:28:52.799 --> 00:28:57.160
it bring because once again, if you start implying that

482
00:28:57.240 --> 00:29:02.000
someone is free, well am I If you tell me

483
00:29:02.160 --> 00:29:05.519
I have been freed in any way, shape or form practically,

484
00:29:05.880 --> 00:29:07.720
well then I should be able to be perfect. And

485
00:29:07.759 --> 00:29:10.799
if I can't be perfect, then I'm not free because

486
00:29:10.839 --> 00:29:14.519
something is keeping me from perfection. I can't be holy

487
00:29:14.559 --> 00:29:17.480
as God is holy, so I'm not free. I can't

488
00:29:17.559 --> 00:29:19.519
love God with all my heart, mind, body, and soul,

489
00:29:19.720 --> 00:29:23.039
so I am not free. I am free positionally, I

490
00:29:23.079 --> 00:29:25.920
am not free practically. You see, I'm already starting to

491
00:29:25.960 --> 00:29:32.000
have some problems here. This teaching counters common views that

492
00:29:32.039 --> 00:29:35.880
the law is restrictive, has said, presenting it as liberating

493
00:29:36.079 --> 00:29:38.759
when rightly understood. So it's basically, hey, this law of

494
00:29:38.799 --> 00:29:43.359
liberty is the law transformed, and it's liberating. It's not restrictive,

495
00:29:43.400 --> 00:29:46.400
it's not condemning, it's freeing. Okay, now I've already got

496
00:29:46.480 --> 00:29:50.400
some issues here, right. So then, according to this sermon,

497
00:29:51.119 --> 00:29:55.559
the law is portrayed as a mirror that reveals imperfections.

498
00:29:55.720 --> 00:29:59.839
By looking into it and acting accordingly, believers align their

499
00:29:59.880 --> 00:30:02.880
life lives with God's will, leading to blessings. So the

500
00:30:02.960 --> 00:30:06.079
idea is, hey, now you've been free. You look into

501
00:30:06.119 --> 00:30:08.640
the law, you see what to fix. The law says

502
00:30:08.640 --> 00:30:10.519
my hair is out of place. The law says I

503
00:30:10.559 --> 00:30:12.440
need to shave. Oh, the law says I need to

504
00:30:12.480 --> 00:30:15.359
fix this. Now I can do it, and I can

505
00:30:15.400 --> 00:30:18.039
be blessed. So once again, it's the idea that we

506
00:30:18.240 --> 00:30:22.599
can keep the law. That's the implication in the sermon.

507
00:30:24.880 --> 00:30:28.440
The law of liberty, according to this sermon, liberates believers

508
00:30:28.440 --> 00:30:32.079
from guilt imposed by human traditions or cultural expectations, while

509
00:30:32.119 --> 00:30:36.720
grounding them in God's authoritative standard. The practical application from

510
00:30:36.759 --> 00:30:39.920
this is that adherence to the law of liberty is

511
00:30:39.960 --> 00:30:44.960
not about achieving justification, but living in alignment with God's design,

512
00:30:45.440 --> 00:30:49.720
which results in personal and communal happiness. Do you hear? Though,

513
00:30:50.119 --> 00:30:52.240
the idea on the sermon is that you can do it.

514
00:30:53.640 --> 00:30:56.440
So the ungrafted word, according to this sermon is the

515
00:30:56.480 --> 00:31:00.599
Old Testament law right, and that the is the Old

516
00:31:00.640 --> 00:31:04.039
Testament law transformed, and now you can do it. Basically,

517
00:31:04.160 --> 00:31:06.799
it's a guide, it's a mirror, and you can do it.

518
00:31:06.920 --> 00:31:14.960
You can do it, ladies and gentlemen. Now the AI

519
00:31:15.079 --> 00:31:19.039
goes on and offers some of the ramifications of this interpretation.

520
00:31:20.200 --> 00:31:23.880
I'll just give you some of this. The interpretation highlights

521
00:31:23.920 --> 00:31:27.119
the practical application of scripture, urging believers to live out

522
00:31:27.160 --> 00:31:30.759
their faith in concrete ways. All right, now, what is

523
00:31:30.799 --> 00:31:34.400
some of the weaknesses of this interpretation that we've looked at. Well,

524
00:31:34.440 --> 00:31:37.519
it emphasizes adherence to the law as a guide. There's

525
00:31:37.559 --> 00:31:42.279
a danger of conflating sanctification with justification. The teaching attempts

526
00:31:42.319 --> 00:31:45.079
to avoid this, but may blur the distinction for some

527
00:31:45.440 --> 00:31:49.680
basically at risk legalism. It blurs the line between justification

528
00:31:49.759 --> 00:31:54.359
and sanctification, which is what the Protestant Church seems. It's

529
00:31:54.640 --> 00:32:00.279
their favorite hobby. Let's destroy any distinction between justification and sanctification.

530
00:32:00.960 --> 00:32:05.119
And while basically returning you to Roman Catholicism, I'm not

531
00:32:05.119 --> 00:32:07.880
saying the sermon does it that bad, but it definitely

532
00:32:07.960 --> 00:32:16.559
seems to lead to this, all right, It says this

533
00:32:16.680 --> 00:32:21.880
interpretation could under emphasize the transformative power of the Gospel

534
00:32:21.920 --> 00:32:24.519
and favor of the moral function of the law. So

535
00:32:24.920 --> 00:32:28.240
and said, this sermon really kind of under emphasizes any

536
00:32:28.279 --> 00:32:31.119
transformation we get from the Gospel. It seems to be

537
00:32:31.240 --> 00:32:34.160
the transformation comes from looking into the law and just

538
00:32:34.240 --> 00:32:44.160
keeping it. All right, So there we go. So in fact, I,

539
00:32:44.559 --> 00:32:47.559
in fact, after I looked at all of that, in fact,

540
00:32:47.640 --> 00:32:49.720
let me go find it. It may give me a

541
00:32:49.759 --> 00:32:53.079
second here to find it. May go find where I included.

542
00:32:53.839 --> 00:32:56.839
I didn't copy this down. I've got pages and pages

543
00:32:56.839 --> 00:32:59.440
of notes. I'm going to go back because I was

544
00:32:59.519 --> 00:33:05.640
concerned that maybe I was misunderstanding the interpretation. Okay, hang on,

545
00:33:06.119 --> 00:33:09.160
let me go up here. All right, here is the

546
00:33:09.160 --> 00:33:13.160
the sermon. Right. So, after AI gave me its analysis

547
00:33:13.200 --> 00:33:16.000
of the sermon, I was like, I got a problem.

548
00:33:16.160 --> 00:33:18.839
So I asked Ai, well, does this message seem to

549
00:33:18.880 --> 00:33:21.799
indicate we have the ability to keep the law? Because

550
00:33:22.039 --> 00:33:25.400
when when I what I mean, that's immediately what my

551
00:33:25.519 --> 00:33:28.839
thinking says. And so AI said this, the message seems

552
00:33:28.880 --> 00:33:32.720
to indicate that the believer has the ability to keep

553
00:33:32.759 --> 00:33:38.519
the law, but with some significant nuance and implication. Here's

554
00:33:38.519 --> 00:33:40.920
an analysis based on the teaching, so based on this

555
00:33:41.000 --> 00:33:43.559
sermon that has started all of this again, the Law

556
00:33:43.559 --> 00:33:47.559
of Liberty by Brandon Neely, which we spent an hour reviewing.

557
00:33:48.279 --> 00:33:52.200
Now I'm just breaking it down. This is what the

558
00:33:52.519 --> 00:33:56.279
message seems to indicate. It indicates that the message suggests

559
00:33:56.319 --> 00:34:01.160
the ability to keep the law, emphasizes sizes on being

560
00:34:01.200 --> 00:34:04.279
the doer of the word. The teaching repeatedly stresses that

561
00:34:04.319 --> 00:34:06.680
believers are to do the law, implying that it is

562
00:34:06.720 --> 00:34:10.280
within their capacity to live and obedience to it. I

563
00:34:10.320 --> 00:34:14.440
cannot stress that enough. The sermon basically was, Look, the

564
00:34:14.880 --> 00:34:17.880
ungrafted word is the law. How do you know you've

565
00:34:17.920 --> 00:34:21.480
received it? You do it? You do it? What's the implication?

566
00:34:21.920 --> 00:34:25.480
You can well? If I can keep the law, then

567
00:34:25.639 --> 00:34:29.519
don't tell me I can't be perfect, because if I

568
00:34:29.559 --> 00:34:32.800
can't be perfect, then I can't keep the law because

569
00:34:32.840 --> 00:34:39.639
the law demands perfection. The statement blessed is the man

570
00:34:39.679 --> 00:34:43.159
who abides by the law of God suggests that obedience

571
00:34:43.280 --> 00:34:48.159
is achievable and leads to tangible blessings. The sermon teaches

572
00:34:48.400 --> 00:34:53.840
that you can do it. The message describes the law

573
00:34:53.920 --> 00:34:57.320
as a guide or a bridle that channels human energy

574
00:34:57.360 --> 00:35:01.039
and behavior, implying that individuals can follow when they submit

575
00:35:01.079 --> 00:35:04.559
to its authority. See if you'll just meekly receive the

576
00:35:04.639 --> 00:35:08.280
ungrafted word, which is supposedly the Old Testament law, then

577
00:35:08.440 --> 00:35:20.519
done done, Dundune. You can do it by calling the

578
00:35:20.559 --> 00:35:24.719
Old Testament law a law of liberty. The teaching implies

579
00:35:25.920 --> 00:35:30.599
that following it is not only possible but also freeing,

580
00:35:31.199 --> 00:35:35.119
countering the idea that the law is inherently burdensome or

581
00:35:35.159 --> 00:35:39.719
impossible to keep. The teaching provides specific examples of how

582
00:35:39.840 --> 00:35:43.280
adherence to the law can save in a sanctification sense,

583
00:35:43.920 --> 00:35:48.920
such as resisting temptation controlling one's tongue. These examples suggest

584
00:35:49.000 --> 00:35:53.199
that the law is actionable in daily life. The entire

585
00:35:53.320 --> 00:35:56.920
sermon puts forth the idea, Hey, the ungrafted word is

586
00:35:56.960 --> 00:35:59.360
the Old Testament law. The law of liberty is the

587
00:35:59.400 --> 00:36:02.239
transformed law. And now you just look at it and

588
00:36:02.280 --> 00:36:04.360
you do it, and then you know you've received the

589
00:36:04.519 --> 00:36:07.599
ingrafted word. You know you're looking into the transformed law.

590
00:36:07.760 --> 00:36:10.000
You're now set free. Basically, you can do it. You

591
00:36:10.039 --> 00:36:11.400
can do it. You can do it, you can do it,

592
00:36:11.440 --> 00:36:13.440
you can do it. You can do it. And that's

593
00:36:13.480 --> 00:36:15.679
where I have a million problems with all of this

594
00:36:21.320 --> 00:36:25.039
now at the same time, which is confusing, the message

595
00:36:25.119 --> 00:36:31.159
also acknowledges well human limitations, right, so it basically is

596
00:36:31.199 --> 00:36:33.920
like you can do it, but I mean, you can't

597
00:36:33.920 --> 00:36:38.719
do it perfectly kind of idea. All right, So what

598
00:36:38.840 --> 00:36:41.960
is some of the problems with this entire message. Well,

599
00:36:42.000 --> 00:36:46.239
it overestimates human ability. By focusing on the practical application

600
00:36:46.280 --> 00:36:48.599
of the law and the blessings of obedience, the teaching

601
00:36:48.639 --> 00:36:52.039
may unintentionally imply that believers have more capacity to keep

602
00:36:52.079 --> 00:36:57.119
the law than scripture actually acknowledges. We can't do it.

603
00:36:57.719 --> 00:37:01.920
The teaching completely risk downplaying on the ongoing struggle with sin,

604
00:37:02.239 --> 00:37:05.400
which shows that even the most devoted believers fall short

605
00:37:05.440 --> 00:37:08.960
of the law's demands, and it's referencing Romans seven fifteen

606
00:37:08.960 --> 00:37:10.920
through twenty five. Paul's famous passages of the thing I

607
00:37:10.920 --> 00:37:12.119
want to do, I don't do. The things I don't

608
00:37:12.159 --> 00:37:14.519
want to do, I do it says this sermon downplays

609
00:37:14.559 --> 00:37:19.559
that struggle. It overestimates your ability. You can't you can't

610
00:37:19.559 --> 00:37:24.559
do what the sermon says you can do. The emphasis

611
00:37:24.559 --> 00:37:27.280
on doing the law as evidence of having received it

612
00:37:27.400 --> 00:37:30.280
could create confusion between the role of grace and salvation

613
00:37:30.599 --> 00:37:33.800
and the role of works. By suggesting that following the

614
00:37:33.840 --> 00:37:36.880
law brings happiness and blessing, the message could imply a

615
00:37:36.920 --> 00:37:39.960
works based sanctification, which might be discouraging for those who

616
00:37:40.039 --> 00:37:47.039
struggle with sin, which is everyone. By suggesting that the

617
00:37:47.119 --> 00:37:50.599
law is not only actionable but liberating, the message may

618
00:37:50.679 --> 00:37:55.280
lead some to place undue confidence. I just loss here

619
00:37:55.559 --> 00:38:00.199
undue confidence. My whole page changed undue confidence and her

620
00:38:00.280 --> 00:38:06.159
own ability to obey, potentially fostering a legalistic mindset. Another

621
00:38:06.199 --> 00:38:08.840
problem with the sermon is that it's at tension with

622
00:38:08.960 --> 00:38:12.880
human experience. For those who recognize their ongoing inability to

623
00:38:12.960 --> 00:38:16.000
keep the law, the teaching could create guilt or frustration

624
00:38:16.280 --> 00:38:19.039
if it is perceived as placing too high an expectation

625
00:38:19.360 --> 00:38:23.119
on human effort. So AI realizes, wait a minute. The

626
00:38:23.159 --> 00:38:26.079
message is basically saying you can do it, but human

627
00:38:26.119 --> 00:38:29.480
reality shows that you cannot do it if you have

628
00:38:29.679 --> 00:38:36.440
any desire to really look at the law. So the

629
00:38:36.440 --> 00:38:41.880
sermon interprets the ungrafted word as the law of the

630
00:38:41.960 --> 00:38:45.679
Old Testament, and you receive it, and you do it,

631
00:38:45.960 --> 00:38:48.280
and if you don't do it, then you didn't receive it.

632
00:38:50.400 --> 00:38:55.119
And the law of liberty is that law transformed into

633
00:38:55.199 --> 00:38:58.000
you know something now that brings you liberty and freedom

634
00:38:58.039 --> 00:39:06.320
and all of it that now. In some ways I

635
00:39:06.480 --> 00:39:09.599
appreciate the sermon because well, one, it's sparked all of

636
00:39:09.639 --> 00:39:13.599
this discussion. Two, I do appreciate that it takes the

637
00:39:13.679 --> 00:39:16.000
ungrafted word and the law of liberty and at least

638
00:39:16.000 --> 00:39:18.679
connects it to Old Testament law. I think that's the

639
00:39:18.679 --> 00:39:22.440
only thing that makes sense within the context of James

640
00:39:22.480 --> 00:39:25.039
one nineteen through twenty four or twenty seven. As you

641
00:39:25.079 --> 00:39:32.119
will see as we go through this. So I have,

642
00:39:32.280 --> 00:39:35.079
you know, some some issues with all of that. So

643
00:39:36.840 --> 00:39:40.920
let's now consider so that that's the So number one,

644
00:39:40.960 --> 00:39:42.880
we've looked at the text. Number two, we've looked at

645
00:39:42.880 --> 00:39:46.199
the sermon that sparked all of this, and basically, how

646
00:39:46.239 --> 00:39:49.559
does it interpret the ingrafted word? The law? The law

647
00:39:49.599 --> 00:39:52.519
of liberty is that law being transformed, but basically what

648
00:39:52.639 --> 00:39:56.199
it has all turned into, keep the law, do the law,

649
00:39:56.239 --> 00:39:58.920
Obey the law, keep the law, do the law. Obey

650
00:39:59.000 --> 00:40:03.719
the law because you you can. Oh, I mean you can't, really,

651
00:40:03.800 --> 00:40:06.159
I mean you can. I mean well you can't be perfect,

652
00:40:06.360 --> 00:40:08.440
but you can't. I mean you can, Well you can't,

653
00:40:08.760 --> 00:40:11.800
you can't. You just stop talking to me, all right.

654
00:40:13.119 --> 00:40:18.280
It reminds me of basic military training, right when you

655
00:40:18.320 --> 00:40:21.519
first get there to basic training and they're like, pick

656
00:40:21.599 --> 00:40:23.880
up your bags, drop your bags, pick up your bags.

657
00:40:24.000 --> 00:40:26.000
Who said you can pick up your bags? Drop your bag?

658
00:40:26.159 --> 00:40:28.800
Who said you could drop your bags? Pick them back up?

659
00:40:29.079 --> 00:40:31.440
Who told you to pick them up, you just drop

660
00:40:31.519 --> 00:40:33.239
them pick them up. And they're doing this to just

661
00:40:33.280 --> 00:40:35.000
try to break you and mess with you, and you

662
00:40:35.079 --> 00:40:36.880
don't know what you're doing. You pick up your bag,

663
00:40:36.920 --> 00:40:38.360
you get yelled at. You drop the bag, you get

664
00:40:38.440 --> 00:40:40.599
yelled at. You're like, you can't you can put it down?

665
00:40:40.719 --> 00:40:43.199
Who said you can put it down at ease? And

666
00:40:43.239 --> 00:40:45.920
you're who said you can stand it? You just told

667
00:40:45.920 --> 00:40:47.960
me what can I do? What can I do? And

668
00:40:48.039 --> 00:40:50.159
everything you do is wrong? And they just yell and

669
00:40:50.199 --> 00:40:52.440
scream and then they keep you up for like twenty

670
00:40:52.480 --> 00:40:54.840
four hours to try to break you with sleep deprivation. Okay,

671
00:40:54.920 --> 00:40:57.000
all the crazy things that they they'll do in certain

672
00:40:57.360 --> 00:40:59.800
parts of basic military training or in other forms of

673
00:40:59.800 --> 00:41:02.920
military training that play these mind games on you. That's

674
00:41:02.920 --> 00:41:05.119
what I think preachers do. You can do it, well,

675
00:41:05.159 --> 00:41:07.599
I mean you can't actually do it. You've been set free. Well,

676
00:41:07.639 --> 00:41:09.679
I mean you haven't actually been set free. You've got

677
00:41:09.679 --> 00:41:12.039
the power of God to overcome sin. Well, I mean

678
00:41:12.119 --> 00:41:14.320
you're still gonna sin. I mean you're a new creation

679
00:41:14.599 --> 00:41:17.039
and everything isn't well, I mean you still got to

680
00:41:17.039 --> 00:41:19.360
put away this and still well, I don't undert am,

681
00:41:19.360 --> 00:41:21.119
I can I what I could, I should, I what

682
00:41:22.119 --> 00:41:23.960
am I? I don't even know anymore, and you just

683
00:41:23.960 --> 00:41:27.760
start going and you don't just stop it. I don't

684
00:41:27.800 --> 00:41:29.239
want to hear any more preaching. I don't want to

685
00:41:29.280 --> 00:41:31.000
hear any more sermons. I don't want to get anywhere

686
00:41:31.000 --> 00:41:40.440
near a church. You people are crazy, and inevitably that's

687
00:41:40.480 --> 00:41:45.920
where these teachings lead. They always over as. They always

688
00:41:46.039 --> 00:41:50.679
promise you basically that you can, but somewhere they kind

689
00:41:50.679 --> 00:41:53.440
of tell you really can't. And the persons, the people

690
00:41:53.480 --> 00:41:59.119
sitting in the pew always buy into this nonsense. But

691
00:41:59.239 --> 00:42:02.400
at least it connected this with the Old Testament. Now,

692
00:42:02.519 --> 00:42:04.840
if we go through church history, we covered this in

693
00:42:04.880 --> 00:42:07.039
the last one. I'll just try to do this quickly,

694
00:42:07.199 --> 00:42:13.079
all right, if we go with the the how the

695
00:42:13.239 --> 00:42:16.280
church history understands at least the law of liberty, right,

696
00:42:16.719 --> 00:42:22.039
if we go through church history, yeah, we probably could

697
00:42:22.039 --> 00:42:25.159
do well. We'll do well. This We've already covered this,

698
00:42:25.159 --> 00:42:27.280
so I'll go through this quickly. When it comes to

699
00:42:27.360 --> 00:42:31.119
the church, the early Church and throughout church history, they

700
00:42:31.199 --> 00:42:34.800
kind of take the law of liberty as being something.

701
00:42:34.800 --> 00:42:36.679
In fact, let me do it this way, let me

702
00:42:36.719 --> 00:42:40.239
do this, let me do this way. Because now that

703
00:42:40.280 --> 00:42:44.159
I'm thinking about, we really need both, all right, How

704
00:42:44.599 --> 00:42:45.920
has let me do this?

705
00:42:48.440 --> 00:43:02.039
How has the engrafted word and grafted word and law

706
00:43:02.280 --> 00:43:08.679
of liberty been interpreted.

707
00:43:09.599 --> 00:43:17.559
Throughout church? I can typewrite church history, right, But because

708
00:43:17.920 --> 00:43:20.159
we've already kind of covered how the law of liberty

709
00:43:20.159 --> 00:43:22.079
has been covered in church history, let's see if we

710
00:43:22.119 --> 00:43:24.559
get both. Let's look at both. I mean that's a

711
00:43:24.559 --> 00:43:27.119
good thing because we just reviewed a sermon that try

712
00:43:27.159 --> 00:43:30.760
to handle both of them. So let's see how church

713
00:43:31.320 --> 00:43:35.599
history has handled it, all right. The ungrafted word James

714
00:43:35.639 --> 00:43:38.760
one twenty one and the law of liberty James one

715
00:43:38.920 --> 00:43:44.000
twenty five has been interpreted various ways throughout Church history,

716
00:43:44.320 --> 00:43:51.400
often reflecting philological debates about law, grace, and sanctification. Here's

717
00:43:51.440 --> 00:43:54.880
an overview of how these concepts have been understood across

718
00:43:54.920 --> 00:43:58.960
different periods and traditions. So we've got the sermon. It

719
00:43:59.000 --> 00:44:01.960
says the ingrafted word the Old Testament law, the law

720
00:44:02.000 --> 00:44:05.719
of liberty is that law transformed. But basically, when it

721
00:44:05.800 --> 00:44:09.760
summarizes it, if we're just going to really simplify it,

722
00:44:09.760 --> 00:44:11.960
it basically points you to the law that you can

723
00:44:12.000 --> 00:44:17.840
do and you can keep, all right, which is majorly problematic.

724
00:44:18.000 --> 00:44:20.159
All right, but how is the early church? How did

725
00:44:20.159 --> 00:44:22.679
the early Church handle this? So let's start with the

726
00:44:22.719 --> 00:44:27.280
early Church from the second to fifth century. Let's do that.

727
00:44:27.519 --> 00:44:30.400
So we've looked at the text. We've looked at a sermon.

728
00:44:30.719 --> 00:44:32.440
All right, you've got the name of the sermon, the

729
00:44:32.480 --> 00:44:35.639
Law of Liberty by Brandon Neely. We've broken that completely down.

730
00:44:36.119 --> 00:44:40.760
Now number three, let's now look at how the church

731
00:44:40.920 --> 00:44:47.559
throughout history has understood the ungrafted word and the law

732
00:44:47.599 --> 00:44:50.199
of liberty throughout church history. I think that's a I

733
00:44:50.199 --> 00:44:52.199
think that's a fair way of breaking it down. And

734
00:44:52.239 --> 00:44:54.039
we have also looked at the fact, I mean, we

735
00:44:54.039 --> 00:44:56.800
were looking at the sermon that the sermon basically says

736
00:44:56.840 --> 00:44:59.599
you can keep the law, and which is already so

737
00:44:59.599 --> 00:45:04.320
I'm gonna reject the concluding principle of the sermon we

738
00:45:04.400 --> 00:45:06.480
reviewed because it says I can keep the law, and

739
00:45:06.519 --> 00:45:10.079
my fundamental principle is that we can't. So already I'm

740
00:45:10.079 --> 00:45:12.599
gonna be at odds with that sermon. Now, let's see

741
00:45:12.639 --> 00:45:15.719
what the church fathers did second to fifth century and

742
00:45:15.880 --> 00:45:21.800
grafted word moral law and the gospel. The early Church

743
00:45:21.880 --> 00:45:25.599
often saw the ungrafted word as the internalization of God's

744
00:45:25.599 --> 00:45:30.320
moral law or the Gospel message. Now that's a radically

745
00:45:30.320 --> 00:45:32.719
different approach, right, I just want you to see that.

746
00:45:32.800 --> 00:45:36.760
That's like the Grand Canyon. Oh it's the moral law. No,

747
00:45:36.960 --> 00:45:39.480
it's the Gospel message. Woh, whoa, whoa, woah. Those are

748
00:45:39.519 --> 00:45:44.280
completely different. So whenever you get to the second to

749
00:45:44.320 --> 00:45:48.199
fifth century, you had madeor divide that's the moral law. No,

750
00:45:48.280 --> 00:45:50.760
it's the Gospel. It's the moral law. It's the Gospel.

751
00:45:50.880 --> 00:45:52.840
Where does that leave the person sitting in the pew

752
00:45:52.840 --> 00:45:57.599
trying to figure this out? The early Church often saw

753
00:45:57.639 --> 00:46:00.840
the ungrafted word as the internalization of God's moral law

754
00:46:00.960 --> 00:46:03.239
or the Gospel message. Again, how can it be both?

755
00:46:03.760 --> 00:46:07.119
Origin viewed it as the truth of God implanted in

756
00:46:07.159 --> 00:46:11.320
the soul, transforming the believer and leading to salvation. Please

757
00:46:11.360 --> 00:46:14.280
know what Origin did. It's the truth of God. It's

758
00:46:14.320 --> 00:46:17.079
put in your soul. It's implanted in your soul, and

759
00:46:17.119 --> 00:46:22.360
it transforms you. You see this transformative idea. Everyone's gonna

760
00:46:22.559 --> 00:46:26.000
almost every interpretation is gonna go with this idea. Right, Hey,

761
00:46:26.039 --> 00:46:30.280
the ingrafted word boom, it's gonna be the thing that

762
00:46:30.400 --> 00:46:36.079
changes you whatever however you define it, right, and it

763
00:46:36.159 --> 00:46:41.960
leads to your salvation. Augustine linked linked it to the

764
00:46:42.039 --> 00:46:45.440
grace of God, emphasizing that the word can only take

765
00:46:45.519 --> 00:46:48.679
root in the heart through divine action. So basically, no

766
00:46:48.719 --> 00:46:51.719
matter whether it was origin, no matter it was Augustine,

767
00:46:51.760 --> 00:46:54.239
the bottom line is, this is something put inside of

768
00:46:54.280 --> 00:46:56.440
you or it ends up inside of you, and guess

769
00:46:56.519 --> 00:47:00.679
what it gives you. Basically, it transforms you, it changes you. Basically,

770
00:47:00.719 --> 00:47:03.679
now you can somehow keep the law. This has been

771
00:47:03.719 --> 00:47:08.039
the Oh, this is always the way Christianity handles these things.

772
00:47:09.920 --> 00:47:13.920
So that's the ingrafted word. Now I will go instead

773
00:47:13.920 --> 00:47:16.400
of going with the early Church, I go more with

774
00:47:16.480 --> 00:47:19.960
the sermon. I think the ungrafted word deals with law

775
00:47:20.840 --> 00:47:24.039
old Testament law. In fact, I think it goes to

776
00:47:24.119 --> 00:47:26.559
something else other than the Old Testament law. I think

777
00:47:26.559 --> 00:47:30.159
it goes to the law of God that is written

778
00:47:30.239 --> 00:47:34.559
on our hearts, that everyone has. So I say, I'm

779
00:47:34.559 --> 00:47:38.000
already going to distinguish myself. Some say it's the Old

780
00:47:38.000 --> 00:47:42.679
Testament law. Some say, well, it's truth or it's the Gospel.

781
00:47:43.320 --> 00:47:45.440
I just so that you know, no, no, no, no, it's

782
00:47:45.480 --> 00:47:48.320
the law written on everyone's heart. Everyone is born with

783
00:47:48.360 --> 00:47:51.639
the law of God written on their heart. Right that's

784
00:47:51.760 --> 00:47:54.800
because it's ingrafted, it's inside of you, all right, So

785
00:47:54.840 --> 00:47:56.800
we'll talk about that now, the law of liberty. How

786
00:47:56.840 --> 00:47:59.400
did the early Church and the second to fifth century

787
00:47:59.440 --> 00:48:03.360
handle the law liberty? Well, they interpreted this as the

788
00:48:03.400 --> 00:48:06.719
freedom through Christ. The fathers often interpreted the law of

789
00:48:06.800 --> 00:48:10.400
liberty as a moral law fulfilled in Christ, bringing freedom

790
00:48:10.400 --> 00:48:14.159
from sin and legalism. Now, okay, the law of liberty

791
00:48:14.760 --> 00:48:17.800
is the law, is the moral law fulfilled in Christ.

792
00:48:17.800 --> 00:48:20.519
Now I say amen to that. Now, when you say

793
00:48:20.559 --> 00:48:24.199
freedom from sin, that's where I get problems. Freedom from sin?

794
00:48:24.239 --> 00:48:28.159
In what way? I'm free from sin? Positionally? I am

795
00:48:28.199 --> 00:48:32.679
not free from sin practically? Right. Augustine wrote that the

796
00:48:32.760 --> 00:48:35.079
law of liberty is the spirit's work and the believer,

797
00:48:35.280 --> 00:48:38.519
enabling joyful obedience to God's will. See, Augustine's going to

798
00:48:38.559 --> 00:48:42.199
go with that. Hey, now you can do it. You

799
00:48:42.239 --> 00:48:45.119
can do it. So the law of liberty is the

800
00:48:45.159 --> 00:48:48.800
spirit's work, and so now you can joyfully obey God. Well,

801
00:48:48.880 --> 00:48:55.519
then then that means that could be perfect. Right. Chrysostom

802
00:48:56.119 --> 00:49:00.719
emphasized that the law freed believers from the mosaic law burdens,

803
00:49:01.119 --> 00:49:06.119
but upheld moral obligations. Hey, the law of liberty. It

804
00:49:06.159 --> 00:49:10.079
frees you from the mosaic law of burden, but you

805
00:49:10.119 --> 00:49:12.320
still have a moral obligation. I don't know exactly what

806
00:49:12.360 --> 00:49:17.360
that even means, but okay, So the ungrafted word was

807
00:49:17.440 --> 00:49:20.840
either in church history was the moral law or the Gospel,

808
00:49:20.920 --> 00:49:24.199
but in either case they really emphasized that it changes you.

809
00:49:26.360 --> 00:49:29.679
The law of liberty is somehow basically freedom through Christ,

810
00:49:29.719 --> 00:49:32.400
whatever it may be, you get freedom. Now freedom from

811
00:49:32.440 --> 00:49:35.960
what is not clearly articulated. Augustine would seem to say

812
00:49:35.960 --> 00:49:38.480
that freedom means you can do it. Well, the others

813
00:49:38.519 --> 00:49:43.599
just seem to articulate some form of freedom. So that's

814
00:49:43.599 --> 00:49:47.079
not super helpful. All right. How about so that's the

815
00:49:47.159 --> 00:49:50.679
second to the fifth century. How about the eleventh to

816
00:49:50.760 --> 00:49:54.599
fifteenth century. Now let's go to medieval period, eleventh to

817
00:49:54.679 --> 00:49:59.159
fifteenth century. What was the ungrafted word during that time? Well,

818
00:49:59.199 --> 00:50:04.960
the church and interpreted the ingrafted word as grace and scripture.

819
00:50:05.960 --> 00:50:10.239
Thomas Aquinas understood the ungrafted word as divine grace and

820
00:50:10.320 --> 00:50:14.639
revelation and planted in the soul, leading to moral transformation.

821
00:50:14.880 --> 00:50:17.920
See how everything's going to go this direction. Whatever the

822
00:50:18.000 --> 00:50:21.199
ungrafted word is, whatever the law of liberty is, all

823
00:50:21.440 --> 00:50:24.199
it's all going to be described as doing the same thing.

824
00:50:24.519 --> 00:50:28.880
It changes you, it frees you, it empowers you. You

825
00:50:28.960 --> 00:50:32.519
can do it. But you know what was true from

826
00:50:32.559 --> 00:50:35.119
the second century all the way to twenty twenty four

827
00:50:35.840 --> 00:50:38.320
is we sin sen sin sin sin sin sin. But

828
00:50:38.400 --> 00:50:43.920
nobody ever seems to want to admit that he linked

829
00:50:44.320 --> 00:50:48.000
the ungrafted word to the written word of God, emphasizing

830
00:50:48.000 --> 00:50:50.440
scripture's role and shaping the believer's heart and life. I

831
00:50:50.559 --> 00:50:54.559
disagree with Thomas aquinas this is not the entire Bible.

832
00:50:55.599 --> 00:50:59.239
It's not when James wrote, there wasn't even an idea.

833
00:50:59.360 --> 00:51:03.039
I mean here it's like forty forty two, forty three AD.

834
00:51:03.400 --> 00:51:05.679
There is no New Testament. So if it could refer

835
00:51:05.679 --> 00:51:07.840
to anything, it would only be the Old Testament. And

836
00:51:07.880 --> 00:51:09.880
then you would say, is the Old Testament and grafted

837
00:51:09.920 --> 00:51:13.079
in me? So now we get into all kinds of

838
00:51:13.159 --> 00:51:19.480
issues here, but just note so in this Medievil time,

839
00:51:19.599 --> 00:51:23.239
Thomas akwanis kind of is the main spokesman, and that

840
00:51:23.320 --> 00:51:26.199
this is somehow grace and scripture, that's what the ungrafted

841
00:51:26.239 --> 00:51:29.480
word is. How about the law of liberty, Well, they

842
00:51:29.559 --> 00:51:33.440
saw this and in that mid Evil period that it's

843
00:51:33.559 --> 00:51:36.480
moral guidance and freedom. The law of liberty was interpreted

844
00:51:36.519 --> 00:51:40.000
as moral law properly understood, freeing believers from sins dominion

845
00:51:40.239 --> 00:51:43.119
and guiding them towards virtue. So this gets weird. So

846
00:51:43.199 --> 00:51:47.440
now the moral law frees me from sins dominion. The

847
00:51:47.480 --> 00:51:52.159
moral law frees me from sins dominion. That's ridiculous. That's

848
00:51:52.199 --> 00:51:54.920
the idea. Here's the moral law. Just keep it and

849
00:51:54.960 --> 00:51:59.760
you're free. You can't keep it, that's the whole stinking point.

850
00:52:00.440 --> 00:52:03.360
So see you can already tell where I'm already against

851
00:52:03.400 --> 00:52:09.480
all of these interpretations. A Quinnas highlighted the distinction between

852
00:52:09.519 --> 00:52:15.199
the ceremonial law and the moral law. It's binding and freeing.

853
00:52:15.679 --> 00:52:17.880
See all you got to do the moral law will

854
00:52:17.920 --> 00:52:20.440
free you. You just obey it. Obey it with love

855
00:52:20.519 --> 00:52:23.039
and dun dund tone. You're free. So you can see

856
00:52:23.159 --> 00:52:27.079
the sermon throughout Church history. No matter how they identify

857
00:52:27.239 --> 00:52:31.440
or define the ingrafted word or the law of liberty,

858
00:52:31.719 --> 00:52:34.840
they all basically say the same thing. This is something

859
00:52:34.840 --> 00:52:37.599
that will free you, empower you. You can do it,

860
00:52:37.760 --> 00:52:39.559
you can keep it, and you've got to keep it

861
00:52:39.599 --> 00:52:42.480
to prove it that you've received the word. No, so

862
00:52:42.880 --> 00:52:45.920
it all becomes do law, law, do this, do this,

863
00:52:45.960 --> 00:52:48.840
don't do this, do this. It's all about obedience. This

864
00:52:50.239 --> 00:52:53.679
has been and especially when you go to the Early Church,

865
00:52:53.800 --> 00:52:59.280
you got the influence of Roman Catholicism all over this stuff.

866
00:53:00.559 --> 00:53:03.400
So what happens when we get to the Reformation sixteenth

867
00:53:03.480 --> 00:53:07.119
and seventeenth century, the Reformation and post Reformation. Well, the

868
00:53:07.159 --> 00:53:10.440
ungrafted word. How do the reformers handle this? Well, the

869
00:53:11.039 --> 00:53:16.159
ungrafted word now becomes the gospel. Reformers like Luther and

870
00:53:16.239 --> 00:53:19.920
John Calvin emphasize that the Gospel as the ungrafted word.

871
00:53:20.519 --> 00:53:23.880
So now they forget the Old Testament law here and

872
00:53:23.920 --> 00:53:26.760
now it's the Gospel. Calvin saw it as God's truth

873
00:53:26.800 --> 00:53:29.400
written on a believer's heart through the Holy Spirit, convicting

874
00:53:29.440 --> 00:53:32.000
and pointing to Christ. They stress that this word brings

875
00:53:32.079 --> 00:53:35.400
life not through works of law, but by faith. I

876
00:53:35.440 --> 00:53:40.800
got it. So now the ungrafted word is the Gospel. Now,

877
00:53:40.840 --> 00:53:43.840
in the early Church they would mention it, but they

878
00:53:43.840 --> 00:53:46.360
almost always went back to the law or the moral law,

879
00:53:46.880 --> 00:53:49.199
which would make more sense than the context of James.

880
00:53:49.239 --> 00:53:51.280
But the Reformers were like, no, no, no, no, no, this

881
00:53:51.320 --> 00:53:55.960
is the gospel. This is the gospel. They stressed that

882
00:53:56.079 --> 00:53:59.719
this word brings life. So the ungrafted word is the Gospel.

883
00:54:00.039 --> 00:54:02.239
How did they handle the law of liberty? Well, the

884
00:54:02.280 --> 00:54:05.920
reformers distinguished between justification by faith alone and the believer

885
00:54:06.079 --> 00:54:09.000
sanctified life. Calvin argued that the law of liberty is

886
00:54:09.000 --> 00:54:12.320
the moral law has fulfilled in Christ, guiding believers and

887
00:54:12.480 --> 00:54:16.000
joyful spirit empowered obedience. So we look into the law

888
00:54:16.039 --> 00:54:19.079
of liberty and we now have the We have the

889
00:54:19.119 --> 00:54:21.360
freedom and the power to do it. Once again, it's

890
00:54:21.400 --> 00:54:26.000
going to turn into power. Lutheran Calvin rejected the idea

891
00:54:26.039 --> 00:54:29.320
that the law could justify, but affirmed its role as

892
00:54:29.320 --> 00:54:33.079
a guide for sanctification. So once again, no matter how

893
00:54:33.320 --> 00:54:36.119
whatever anyone does in church history, with the ingrafted word

894
00:54:36.159 --> 00:54:39.599
of the law of liberty, it all turns into what

895
00:54:39.639 --> 00:54:42.239
you can do, what you can do, what you can do,

896
00:54:42.480 --> 00:54:46.079
what you can do. So what happened in the eighteenth

897
00:54:46.079 --> 00:54:50.880
century to today, the Enlightenment to the modern era, Well,

898
00:54:52.119 --> 00:54:57.760
the ungrafted word is interpreted as word as gospel and scripture.

899
00:54:57.840 --> 00:55:00.360
Many interpreters have emphasized the ingrafted world. It is the

900
00:55:00.400 --> 00:55:03.960
gospel message and planted into the believer's heart. Drawing from

901
00:55:03.960 --> 00:55:06.960
one Peter one twenty three. Others see it as scripture,

902
00:55:07.000 --> 00:55:10.840
broadly focusing on its transformative power when internalized and applied.

903
00:55:11.000 --> 00:55:15.400
So again, God, whether it's gospel, whether it's law, whether

904
00:55:15.719 --> 00:55:21.320
it's scripture, everyone says, look the ungrafted word it you

905
00:55:21.400 --> 00:55:24.760
can do it. It's going to help you obey, it's

906
00:55:24.760 --> 00:55:31.599
going to help you be obedient. I what about the

907
00:55:31.639 --> 00:55:34.719
law of liberty? Well, moral freedom and christ fulfillment. The

908
00:55:34.760 --> 00:55:38.079
law of liberty has been widely understood as the moral

909
00:55:38.320 --> 00:55:43.079
law interpreted through Christ's fulfillment. Evangelicals often stress the believer's

910
00:55:43.119 --> 00:55:47.800
freedom from sin's penalty and power, emphasizing grace rather than works.

911
00:55:48.039 --> 00:55:50.960
But again, once again, even in the evangelical world, oh,

912
00:55:51.039 --> 00:55:53.800
the law of liberty shows you're free from the power

913
00:55:53.840 --> 00:55:56.400
of sin, meaning you can do it now. Holiness traditions,

914
00:55:56.519 --> 00:56:01.960
especially Wesleyans, emphasizes the spiritual and enabling believers to live

915
00:56:02.000 --> 00:56:06.880
out the law as evidence of sanctification. So, no matter

916
00:56:06.880 --> 00:56:09.760
how you interpret the ungrafted word, no matter how you

917
00:56:09.800 --> 00:56:13.119
interpret the law of liberty, throughout Church history, it always

918
00:56:13.119 --> 00:56:17.880
comes down to you can do it. You can, You've

919
00:56:17.880 --> 00:56:20.119
been set free, you have power.

920
00:56:24.480 --> 00:56:24.639
Now.

921
00:56:24.679 --> 00:56:29.079
If we come to contemporary views, the ungrafted word is

922
00:56:29.119 --> 00:56:32.519
often interpreted as God's truth, scripture or Gospel working internally

923
00:56:32.559 --> 00:56:36.760
to transform lives. Some modern scholars emphasize the moral convicting role,

924
00:56:36.800 --> 00:56:40.559
aligning with james practical focus on faith in action. But basically, again,

925
00:56:41.360 --> 00:56:44.800
whether it's the word, the scriptures, the Gospel, the law,

926
00:56:45.039 --> 00:56:48.440
it's all about change, personal transformation, and the law of liberty.

927
00:56:48.480 --> 00:56:51.800
In contemporary times, the law of liberty is interpreted as

928
00:56:51.800 --> 00:56:54.920
a call to ethical living. Many theologians highlight the tension

929
00:56:54.960 --> 00:56:57.039
between freedom and the law's condemnation and the call to

930
00:56:57.039 --> 00:57:00.840
live in obedience as a response to grace. So what

931
00:57:00.880 --> 00:57:03.679
are the key themes across church history if we take

932
00:57:03.760 --> 00:57:07.480
all of these view Conviction and transformation. The ungrafted word

933
00:57:07.480 --> 00:57:09.880
has been consistently been seen as something that convicts of

934
00:57:09.960 --> 00:57:14.760
sin and transforms the heart. Whether it's the Gospel, whether

935
00:57:14.800 --> 00:57:17.400
it's the moral law, or whether it's the scripture. That's

936
00:57:17.920 --> 00:57:21.000
that's what everyone seems to agree on. It convicts and

937
00:57:21.039 --> 00:57:26.320
it changes you. The ungrafted word changes you. The law so,

938
00:57:27.159 --> 00:57:29.679
and the law of liberty frees you or changes you.

939
00:57:31.840 --> 00:57:34.519
So that's it's conviction. So they everyone seems to agree

940
00:57:34.559 --> 00:57:37.760
on conviction and transformation. Number two, everyone seems to agree

941
00:57:37.800 --> 00:57:39.920
on freedom through obedience. The law of liberty has been

942
00:57:40.000 --> 00:57:42.480
understood as the freedom to live according to God's will.

943
00:57:42.639 --> 00:57:45.199
At liberty that comes from not abandoning the law, but

944
00:57:45.280 --> 00:57:48.320
from fulfilling it. And Christ so now you but see

945
00:57:48.360 --> 00:57:51.519
somehow christ fulfilling it frees you to do it. That's

946
00:57:51.559 --> 00:57:54.599
the weird thing. Hey, christ fulfilled it, but now you

947
00:57:54.679 --> 00:58:00.280
can so. Throughout Church history the sermon everyone see to

948
00:58:00.320 --> 00:58:04.960
go with conviction and transformation, freedom through obedience, and number

949
00:58:04.960 --> 00:58:09.440
three sanctification versus justification. A reoccurring theme is the distinction

950
00:58:09.559 --> 00:58:12.880
between the law's role and justification none and the role

951
00:58:12.920 --> 00:58:16.719
in sanctification guiding believers and righteousness. So there is an

952
00:58:16.760 --> 00:58:19.239
attempt to at least to straw a distinction, but I

953
00:58:19.280 --> 00:58:25.400
think the distinction typically gets obliterated. All right, So that's

954
00:58:25.440 --> 00:58:28.480
how church history has handled it. So what have we

955
00:58:28.639 --> 00:58:32.079
done when we've looked at the text James one nineteen

956
00:58:32.119 --> 00:58:37.679
through twenty seven. I've drawn your attention to two basic things,

957
00:58:37.960 --> 00:58:42.119
the ingrafted word and the law of liberty. You got that,

958
00:58:43.400 --> 00:58:47.760
We listened. We considered a sermon which took these two

959
00:58:47.800 --> 00:58:51.280
concepts and basically emphasized what you can do it. You

960
00:58:51.320 --> 00:58:54.119
can do it, you can keep it, you can obey it,

961
00:58:54.440 --> 00:58:58.400
and basically implied that you have the ability to do so,

962
00:58:58.519 --> 00:59:01.000
even though trying to pull it pulls back a little

963
00:59:01.000 --> 00:59:05.840
bit and tries to qualify it, but still the implication.

964
00:59:05.920 --> 00:59:08.480
As you can. We've gone through a quick journey through

965
00:59:08.559 --> 00:59:10.880
church history looking at both how they handle the ungrafted

966
00:59:10.880 --> 00:59:15.800
word and law liberty. No matter how they define it,

967
00:59:15.800 --> 00:59:18.239
it becomes about what you can do it. You can

968
00:59:18.280 --> 00:59:19.639
do it, you can do it, you can do it,

969
00:59:19.679 --> 00:59:21.039
you can do it, you can do it, you can

970
00:59:21.039 --> 00:59:22.440
do it, you can do it, you can do it.

971
00:59:22.639 --> 00:59:26.079
And guess what all of those attempts, all of those

972
00:59:26.119 --> 00:59:31.079
approaches lead us to. It overestimates your ability. It's in

973
00:59:31.199 --> 00:59:35.000
conflict with reality. It denies the fact that if you

974
00:59:35.079 --> 00:59:38.199
look at the law of God, nobody's doing it, no

975
00:59:38.199 --> 00:59:40.719
matter how much people are pretending to do it. So

976
00:59:40.840 --> 00:59:44.280
what does all of that scream? All of that screams

977
00:59:45.079 --> 00:59:49.840
someone give me a new interpretation that makes sense not

978
00:59:50.079 --> 00:59:54.800
only textually, not only historically, but it also has some

979
00:59:54.920 --> 00:59:59.400
correspondence to reality, and ladies and gentlemen, that's what we

980
00:59:59.440 --> 01:00:02.400
are going to do. But we're not gonna do it

981
01:00:02.440 --> 01:00:09.679
now because it's been one hour. So in our next

982
01:00:10.639 --> 01:00:15.400
thrilling episode, we're gonna start, Well, what we're gonna do

983
01:00:15.480 --> 01:00:18.159
next is we've looked at a sermon, We've looked at

984
01:00:18.199 --> 01:00:21.280
church history. We're gonna give Ai a shot and see

985
01:00:21.280 --> 01:00:23.480
what Ai does. We're gonna give a little We're gonna

986
01:00:23.519 --> 01:00:26.840
get a little insight to what Ai does. And then well,

987
01:00:26.840 --> 01:00:29.960
then I'm gonna start putting together an alternative. Well, I

988
01:00:30.000 --> 01:00:34.480
do ask Ai from for some alternative interpretations. I do

989
01:00:34.639 --> 01:00:37.800
ask Ai, hey, give me some different interpretations. It tries

990
01:00:37.880 --> 01:00:40.840
to give me some alternative ones, and then I start

991
01:00:40.880 --> 01:00:47.960
building my own because even Ai recognizes HM. When when

992
01:00:48.000 --> 01:00:53.239
you push Ai, Ai has to go, well, reality is,

993
01:00:53.320 --> 01:00:56.079
we don't act if people don't actually keep the law.

994
01:00:56.119 --> 01:00:58.920
If we understand God's law to be this demand for

995
01:00:58.960 --> 01:01:03.159
perfection internally externally, nobody does so. To emphasize, to say

996
01:01:03.199 --> 01:01:07.840
that this somehow says that we can is just logically wrong.

997
01:01:07.920 --> 01:01:11.119
It's just not true. Even Ai can acknowledge that if

998
01:01:11.119 --> 01:01:14.599
this is the law of God, nobody does it. If

999
01:01:14.599 --> 01:01:17.719
Ai can recognize that us as people should be able

1000
01:01:17.760 --> 01:01:19.239
to look at our lives going, come on, now, we

1001
01:01:19.280 --> 01:01:26.280
don't ever do this, all right, I think that's a

1002
01:01:26.280 --> 01:01:32.719
pretty good start, right, the text a sermon history. Now

1003
01:01:32.760 --> 01:01:36.159
where does that leave us, Well, we're going to consider

1004
01:01:36.199 --> 01:01:39.840
ai attempts to interpret it. We're going to ask AI

1005
01:01:39.920 --> 01:01:42.920
to come up with some alternative interpretations, and then we're

1006
01:01:42.960 --> 01:01:46.079
going to come to a new interpretation. We're getting there.

1007
01:01:46.320 --> 01:01:49.000
But you don't just start with a new interpretation. You've

1008
01:01:49.000 --> 01:01:51.679
got to see all of the twists and turns that

1009
01:01:51.719 --> 01:01:53.920
this passage has been through throughout church history. Because I

1010
01:01:53.920 --> 01:01:58.679
don't care where you open your Bible, there's a history.

1011
01:01:58.880 --> 01:02:04.519
There's two thousand years minimum of history of people trying

1012
01:02:04.559 --> 01:02:09.599
to interpret it. People have been trying to interpret the Bible,

1013
01:02:09.920 --> 01:02:15.719
and nobody ever comes to an agreement. All right, we'll

1014
01:02:15.719 --> 01:02:19.320
stop there. I hope your paid or your notebook is

1015
01:02:19.320 --> 01:02:22.039
filled up already starting to be Well, it's not all

1016
01:02:22.039 --> 01:02:24.280
the way filled up. You filled up a couple of pages.

1017
01:02:24.840 --> 01:02:27.679
Hopefully you're ready to go. And the next time we're together,

1018
01:02:27.840 --> 01:02:30.440
we're gonna go further. We're gonna go deeper, and we're

1019
01:02:30.440 --> 01:02:32.559
gonna figure this out. We're gonna we're gonna at least

1020
01:02:32.559 --> 01:02:35.199
come up with a different interpretation. I'm not saying you're

1021
01:02:35.199 --> 01:02:36.840
going to agree with it. I'm not even going to

1022
01:02:36.840 --> 01:02:39.039
say it's right, but we got to have something that

1023
01:02:39.119 --> 01:02:42.719
makes more sense than basically saying, hey, whatever the ingrafted

1024
01:02:42.760 --> 01:02:45.039
word is, whatever the law of liberty is, you can

1025
01:02:45.039 --> 01:02:48.800
obey God perfectly. Well, let me take it back. Not perfectly,

1026
01:02:49.199 --> 01:02:50.760
but you can do it. I mean, well, you can't

1027
01:02:50.760 --> 01:02:52.599
do it. You've got power, Well you don't really, and

1028
01:02:52.719 --> 01:02:55.159
all of that nonsense. I'm so sick of that. I

1029
01:02:55.199 --> 01:02:58.039
am so sick of it. Everyone who goes to church,

1030
01:02:58.079 --> 01:03:00.400
anyone who's been a Christian for more than fifteen minutes,

1031
01:03:00.760 --> 01:03:05.320
you should be sick of it because it's contradictory, convoluted

1032
01:03:05.400 --> 01:03:11.880
double speak that leaves people. It should leave you broken, frustrated,

1033
01:03:11.960 --> 01:03:14.519
and wanting to start drinking heavily is where it should

1034
01:03:14.519 --> 01:03:17.599
probably lead you. But somehow Christians convince themselves that it

1035
01:03:17.639 --> 01:03:20.559
all makes sense. I don't know how they do it.

1036
01:03:20.960 --> 01:03:23.840
I don't know how they do it. I really don't.

1037
01:03:24.480 --> 01:03:26.519
I really don't. And then we get what did we

1038
01:03:26.559 --> 01:03:28.679
look at yesterday? And then we have all these statistics

1039
01:03:28.679 --> 01:03:32.280
about how many Christians are looking at porn. Something contradicts

1040
01:03:32.320 --> 01:03:34.719
all of your claims that you can do it. Yeah,

1041
01:03:34.760 --> 01:03:37.199
you can do what sin Guess what you've always been

1042
01:03:37.239 --> 01:03:39.639
able to do sin. Guess what you can still do sin.

1043
01:03:39.760 --> 01:03:41.679
Guess what you do sin? You know why because you're

1044
01:03:41.719 --> 01:03:47.000
still a sinner. So yeah, all right, we'll stop there.

1045
01:03:47.039 --> 01:03:50.599
Thanks for listening, everyone, have a great evening. James one,

1046
01:03:52.239 --> 01:03:58.039
make it come on, focus read. Think we're going to

1047
01:03:58.079 --> 01:04:00.119
come up with some answers right now. We're left with

1048
01:04:00.159 --> 01:04:02.440
a lot of non answers, but we're gonna come up

1049
01:04:02.480 --> 01:04:04.599
with some good answers, all right, God bless