Feb. 16, 2025
Isaiah 40-55: Modern Preaching
What does sermons on Isaiah 40-55 tell us about modern preaching?
What does sermons on Isaiah 40-55 tell us about modern preaching?
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Looking at our world from a theological perspective. This is
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the Theology Central podcast, making Theology Central Well. That theme
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music that intro tells you, well, wait a minute, something's
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not normal, and you're right. Today is not a normal Sunday.
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We are not at Victory Baptist Church. There's no one
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sitting in the pew in front of me. It's no
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in person service. I am broadcasting live well from the
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Theology Central studio located right here in Abilene, Texas. But
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whether I'm steadying in front of people or whether I'm
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sitting in front of this microphone, we can still do
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the same thing. Right. We can dig into scripture, dig
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into theology. We can have some interesting discussions and hopefully,
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when it's all said and done, everyone will benefit from it.
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So I guess I need to give you the official
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podcast welcome. I wouldn't say this from the pulpit. I
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guess I could start saying it from the pulpit. Good morning, everyone,
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Welcome everyone. It is Sunday. That would sound weird, but
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I can say it here. Good morning everyone, Welcome everyone.
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It is Sunday, February sixteenth, twenty twenty five. It is
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currently nine point fifty one am Central time. And as
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I have already said, I am coming to you live
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from the Theology Central Studio. Yeah, I can't even speak correctly.
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I'm coming to you live from the Theology Central Studio
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located right here in Abilene, Texas. And as I have
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already said, just to be abundantly clear, yes I'm not
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coming to you live from Victory Baptist Church. But we
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can still accomplish a lot. Maybe can we accomplish anything?
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I don't know. I don't know if we can accomplish
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anything anymore, because I'm starting to lose all hope. I'm
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starting to become more and more just discouraged, depressed, frustrated,
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and feel like what's the point, Because it's becoming at
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this point, it's almost reaching a level that if someone
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would have told me that I would be at this point,
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even going just back to say October of twenty twenty four.
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In October of twenty twenty four, if you would have
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walked up to me and said, hey, you're going to
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start listening to sermons that are based off scripture found
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between Isaiah chapter forty and Isaiah chapter fifty five. You're
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going to start listening to scripture to sermons based on
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that section of scripture, and after I don't know a
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few months, you're going to have listened to almost one
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hundred sermons on this section of scripture, and you're going
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to find out that not one sermon even bothers to
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a tempt to handle the scripture in anything that could
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even be seen as a correct way. Sermon after sermon
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is just going to take the scripture. It's going to
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move out the original recipients, move us and make it
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all us about us, us us, and it's going to
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become maddening. It's going to become just what's going to
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demonstrate something for you. I think I would have looked
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at you and said, I think that's a little negative. Okay,
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I don't think it would be that bad. I mean
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it's going to be bad. I would have agreed with
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you there, but I wouldn't have agreed how bad it
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has become. Because we started our discussion, and we started
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our discussion in Isaiah chapter forty three, and we started
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listening and reading and considering different things that were being
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said about Isaiah forty three, and I begin to realize,
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wait a minute, nobody is handling Isaiah forty three, and
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it's proper historical context. Okay, well, let's just expand it.
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Isaiah forty three is in a section called the Book
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of Comfort that starts in Isaiah chapter forty. It ends
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in Isaiah chapter fifty five. So let's just now expand
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this and listen to any sermon we can find based
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on any scripture between Isaiah chapter forty, verse one and
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the end of Isaiah chapter fifty five. Right, that expands it.
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That gives us a greater chance of finding even you know,
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more sermons that cover this entire sea. So we're abound
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to stumble upon. You know, there'll be it'll be like
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a divide, right, He'll be this side will be filled
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with all of these sermons that handle it correctly contextually.
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You know, they're going to apply it correctly. It's it's
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they're going to be good. I may distill disagree with
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some conclusions, but they're going to be overall, we're somewhat
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at least in the same you know, country, hermoneutically speaking,
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that's I would I would have said, Okay, that's that's
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what will happen. And then on the other side will
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be these sermons that are train wrecks. They're horrible, they're
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just they're just they're they're the worst of the worst. Okay,
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we I kind of expected that would be the divide.
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I had no idea that the divide would be there's
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there's none over here, there are none, there are zero.
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And just to demonstrate that, I continue to listen to
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sermons based off Isaiah chapter forty through Isaiah chapter fifty five.
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And just this week I reviewed a sermon on Isaiah
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chapter forty three, and once again, I mean, right from
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the very start, it was Isaiah forty three, and well,
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it's about us. It's about us. It's about us. It's
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about us, It's about us. And at some point, I'm
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just like, what do I say anymore? What do I
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do anymore? So I because since October of twenty twenty four,
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I've been looking at this, researching, this studying, this studying
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the section of scripture one of the things I have
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done continually since October twenty twenty four, as I've been
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an ongoing conversation discussion with artificial intelligence about this entire problem,
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about this entire phenomenon, about this entire discovery of exactly
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how bad it has become, and what's kind of funny
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is by this point, because almost every sermon I've listened to,
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I have taken the transcript of said sermon and given
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it to AI. So AI has analyzed and reviewed every
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sermon I have listened to, and at this point artificial
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intelligence is basically like, you're just going to have to
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give up. You're just going to have to accept it.
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But yesterday, I think it was yesterday or last night,
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AI said this, this experience, everything that has happened since
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October of twenty twenty four, this experience highlights a major
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issue in modern preaching. And I'm like, oh, that's wonderful. Yeah,
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I know there's an issue in modern preaching, and I
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know this. This doesn't just highlight it. This is like
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walking up punching you in the face, going, hey, there's
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a problem in modern preaching. But you can't really tell
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anyone there's a problem in modern preaching because people will
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just roll their eyes. They think it's no big deal.
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You're just making a big deal out of it. It's
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really not that significant. Who really cares, just but that's
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the problem. To me. The problem isn't in modern preaching.
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The problem is nobody who goes to church cares there's
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a problem in modern preaching, because if they cared, the
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problems in modern preaching would be changed quickly because there
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would be nobody going to church because they'd be like,
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what's the point since nobody can handle the text correctly?
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But nobody really cares that the text is handled correctly.
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All anybody cares is that the text is handled in
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a way that doesn't go against whichever theological side they
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have chosen. I know that sounds cynical, but nobody really
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cares about the text, because if they did, all things
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would be radically different. Ai goes on to say, this
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experience highlights a major issue in modern preaching, and that
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issue and modern preaching. AI describes it this way. In
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modern preaching, there is a tendency to immediately personalize and
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apply biblical text without first addressing their historical and literary context. Now,
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what I will say is, you have two kinds of churches, right,
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you have one kind of church? Yeah? They don't really,
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they don't care. They just immediately personalize it, immediately apply
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it to us, and they don't care about the original audience.
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They don't care about the literary context. They don't care
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about the historical context. They just ignore it. They just
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immediately make it about us. Okay, got you. That clearly
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is one one type of church, one one form of Christianity.
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The other, I say, is the more deceptive one, because
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the other group of churches will at least tell you, oh,
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we have to care about context, we have to care
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about history, we have to care about the literary context.
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They will say all of the right words. They will
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even at the beginning of their sermon, talk about the
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historical context, the literary context. They'll talk about it, they'll
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talk about the textual context. They'll talk about context, context,
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and it sounds so good, but almost inevitably, after they
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kind of give you that false sense of security, then
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they just grab the steering wheel yank it. You go
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flying off the road, through the fence, hit a cow
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and guess what they make it about us, us us
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us us us. And it's like, okay, So which is worse?
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The ones who just ignore it are the ones who
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pretend that it matters to only demonstrate that it actually doesn't.
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I don't know which is worse. I don't know. I
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think the ones that pretend that it matters drive me
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the craziest because they will come across so like we
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care about this stuff, but then when you really get
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down to it, they actually don't. Ai went on to say,
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this is especially problematic, this tendency, this issue in modern preaching.
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This is especially problematic and prophetic literature like Isaiah forty
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through fifty five, where the original message to Israel and
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exile is absolutely critical to understanding its meaning. That's one
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of the things that's driven me. It just drives me
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crazy and just I mean literally, ten minutes before going live,
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ten minutes before going live, right, oh, I saw a
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new sermon that had been uploaded to the sermon's two
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point oh app I looked at it, and guess what
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immediately I saw. Immediately I saw that they that was
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a sermon based on Isaiah fifty four seventeen. Isaiah fifty
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four to seventeen that falls right there between Isaiah forty
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and Isaiah fifty five. No weapon that is formed against
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THEE shall prosper, and every tongue that shall rise against
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THEE in judgment, thou shall condemn. This is the heritage
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of the servants of the Lord, and their righteousness is
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of me. Saith the Lord. Now, of course, and the sermon,
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it was no weapon that is formed against not THEE,
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not them, not they. It became a sermon about no
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weapon formed against us. So immediately the original recipients are
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moved out, we are moved in that literally, I saw
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that literally fifteen minutes before going live. It just will
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not stop, over and over and over again. So this
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problem in modern preaching, where pastors it basically immediately personalize
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and apply the Biblical texts to us without first addressing
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their historical and literary context, is especially problematic and prophetic
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literature like Isaiah forty through fifty five, where the original
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message to Israel and exile is crucial to understanding its meaning.
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And again, fifteen minutes before going live, here's another sermon,
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once again taking Isaiah and literally changing the words or
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it says, no weapon formed against the All of a
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sudden that becomes you and me. How do you do that?
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I don't understand. So AI said this, all of this,
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this entire thing that we have watched. If you've been
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paying attention to the podcast at all, you have heard
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hour after hour of this discussion. I said, if you
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take everything that we have listened to, everything that we
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have discussed, this is what it tells us about modern
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day preaching. Number one, it's anthro percentric. It's man centered.
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It's anthro percent percentric. It is it is based off man.
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It is man centered preaching, anthro percentric. It's man centered.
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That's that's what preaching is today. It's about us. It's
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about us. It's about us. Hey I goes on to say,
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interpretation dominates. It's a man centered interpretation that dominates preaching
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today is an anthropocentric type of approach. It's a man
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centered interpretation. It's about us. So you go to Isaiah
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fifty four seventeen, No weapon formed against what It's me.
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It's us, it's about us, it's all about us. Every
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passage is about us. Every passage is about us. Every
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passage is about us. Hey I said, it's this man centered.
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A man centered interpretation dominates modern preaching. Instead of letting
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the text speak for itself, preachers center the message around
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the audience. So pastors go to the text and make
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the text of the people whom they're going to preach to,
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and so they make the text speak. Instead of letting
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the text just speak, They've got to find a way
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to make the text speak to the people and whom
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they're going to be preaching to. So it's anthropocentric. But
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I think you could also say it's audience centric, which
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is still man centered, but it's based off the audience. See,
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the pastor knows I've got to have a sermon, and
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I've got to preach it to people, So I've got
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to make it about us. I gotta make it about us,
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because if I don't make it about us, who wants
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to listen? I mean, who wants to go to church
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and hear a message that's not about us? Preacher center
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the messages around the audience. AI goes on to say,
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the primary concern and modern preaching seems to be how
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this passage makes us feel or what it does for us,
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rather than what it originally meant. Nobody seems to care
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what it originally man. Nobody seems to care how the
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original audience would have understood it. It doesn't matter. They
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don't matter because we've moved them out and we've moved
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ourselves in. Ai goes on to say, this self focused,
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man centered, anthropocentric type of interpretation ignores the rich, philological
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and historical dimensions of the scriptures. So what does this
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all tell us about modern day preaching. What's man centered?
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Number two? It demonstrates and it shows us that modern
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preaching has well it neglects historical and textual context. Most
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sermons skip over the Babylonian exile, Israel's covenant relationship, and
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the prophetic role of Isaiah. Instead of asking what did
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this mean to Israel? They jump to what does this
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