Oct. 11, 2024
Ignorance and Heresy

A discussion about Hosea 4:6 and Acts 17:11
A discussion about Hosea 4:6 and Acts 17:11
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Looking at our world from a theological perspective. This is
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the Theology Central podcast, making Theology Central.
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Good evening everyone.
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It is Thursday, October tenth, twenty twenty four. It is
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currently six ten pm Central Time, and I am coming
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to you live from the Theology Central studio located right
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here in Abilene, Texas.
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When I played the intro, there was the volume down
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a little bit. Was the volume down a little bit?
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You know why? Because the volume was down.
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So I'm just going to do it again just to
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make me feel better. Right, It probably is of no
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value to you, but it'll just be in my brain
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right the whole time.
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I'll be like, wait, I've got.
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To go back and listen to the intro to see
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if it was loud enough, because I think the volume
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was down way too much. Say, this is one of
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the negative things about me not monitoring the sound when
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I'm broadcasting. You know, most podcasters have headphones on, and
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I just know there's no way I'm going to sit there.
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We're headphones the entire time.
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No, so, so I don't hear the sound of well so,
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but let's we got to fix it.
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Right.
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So here we go, looking at our world from a
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theological perspective. This is the Theology Central podcast, making Theology Central.
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Good evening, everyone, Yeah, welcome, Hey, I'm back. Oh it's
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still Thursday, October tenth, twenty twenty four. It is now
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six eleven pm Central time, and I'm still coming to
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you live from the Theology Central studio located right here
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in Abilene, Texas. And you can hear in the background,
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everyone in the entire neighborhood at the exact same time
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have went to their garage, grabbed their lawnmower, and went
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outside to mow their yard. Everyone in the neighborhood at
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the exact same time. It is a conspiracy. Ladies in
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just they monitor this broadcast and they do not want
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you to hear it. They don't want the truth to
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be known. They're working with the Illuminati. They're Reptilians, they're Satan. Okay,
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all right, Well, I mean there are all mowing their yards.
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But the rest of that is not true in any way,
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shape or form.
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But here we are.
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I hope that what we're about to do will be
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a little bit more beneficial than that entire introduction and
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starting it over and all of that. Hopefully none of
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that will distract you too much from what we need
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to do. But what we need to do is, well,
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we've got to continue what we were talking about earlier.
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Now here's a very important lesson I want everyone to
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take from this. All right.
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I've tried throughout the entire year of twenty twenty four
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to get everyone to download the sermons two point oh
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app and listen to one sermon per day randomly choose
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random sermons and then have and write them down in
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a notebook and then write down a little summary about
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what the sermon was about.
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And by the end of the year, you'll.
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Have one sermon for every one sermon per day for
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the entire year. Yes, I can't speak correctly sometimes, right,
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That was the goal and one of the things I
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really wanted people to try to understand. And I think
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some of you understand this. I don't know if everyone does.
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Is that I don't care if the sermon is good.
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I don't care if this sermon is bad. I don't
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care if you agree with it. I don't care if
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you disagree with it. If you're willing to put forth
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a little bit of effort, you can take any sermon.
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For the most part, there's always exceptions, but for the
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most part, you can take it and do something with it.
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You can you can turn it into something very beneficial,
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very productive. And I think a lot of people just
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kind of hear sermons and then they just move on.
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They hear it, and then they're onto the next thing, right,
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They just they hear it and they move on. They
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don't really spend time with it, talking about it, discussing it,
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thinking about meditating on it, just working on it in
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all kinds of different ways.
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But when you do that, and I hopefully I've tried.
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My best to try to demonstrate that to you guys.
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I have done sermon reviews where you've heard me just
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get frustrated.
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Get irritated.
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I'm throwing pencils, books, I'm throwing anything I can find.
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I'm making claims that I'm going to the liquor store,
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like all of those things. But then what happens, almost inevitably,
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not in every single case, but what happens the next day,
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maybe even a few hours later. I turned the microphone on,
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and what do I do? All Right, that sermon was
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about this, Well, let's work on it. Let's work on it,
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and so we may take their hypotheses, and then we
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may just do hour after hour after hour. Sometimes four
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or five hours of teaching may come from one sermon,
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and it may even be a sermon that I completely
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disagreed with. And it's not that I'm spending five hours
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to prove their hypotheses wrong. In many cases, we abandon
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their hypotheses and then we spend four or five hours
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doing our own work on the passage of scripture. And
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I hope you if you don't get anything from twenty
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twenty four, hopefully you've learned that is that you can
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grab the sermon's two point. Oh, Ap've just hit any
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sermon randomly, and if you'll just listen, think, take a
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few notes. You've got stuff to work on all day.
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But what I have noticed is that many Christians don't
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do a lot of discussing the sermons. I noticed that,
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even going way back when I was young, you would
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have church and then you'd have some pot luck, and
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nobody's talking about the sermons. Nobody's discussing the sermon, talking
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asking questions. Everyone's just moved on talking, And I'm like, well,
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didn't we just hear a sermon? Why is no one
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discussing the sermon that we just heard, Like I would think,
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sermons should bring forth discussion and thinking and meditating and
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just adding to it. Now, I know not obviously, we
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know as human beings we are very moody, right, and
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so sometimes our mood will be to discuss it. Sometimes
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our mood will just be to forget it. But I'm
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saying that I can't say a majority of the time,
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but a lot of the time sermons should incite to
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some le will motivate discussion. So earlier today we did
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a broadcast about Biblical ignorance, and it was on a
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sermon entitled the Dangers of Biblical Ignorance, all right, and
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so we reviewed part of that sermon. We reviewed a
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lot of it. I'm going to be returning to some
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of it here in just a minute.
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But it was.
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Based on Hosea chapter four, verse six. Hosea chapter four
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verse six, where we read these words, Are you ready
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here we go? Hosea chapter four verse six. If you
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can open a Bible and look there, that would be great.
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Hosea chapter four, verse six. We read these words. We
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read these words, my people, right now, this is God
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speaking to Israel. I think for the most part of
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the Northern Kingdom. My people are destroyed for lack of knowledge,
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because thou hast rejected knowledge. I will so reject thee
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that thou shalt be no priest to me.
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Seeing thou hast forgotten the law of thy God, I
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will also forget thy children. Well, the sermon that we
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listened to took a.
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Kind of a very dog They made a very dogmatic
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assertion which was really the thesis of the entire sermon.
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And the thesis was this that Israel walked away from
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God due to their ignorance.
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Of God's word.
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And the idea basically was, if we're ignorant of God's word,
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if there's ignorance in us of God's word, we too
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could be in danger of walking away from God. And
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I challenged that hypothesis almost immediately. I'm like, I don't
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know if this is about ignorance of God's word. I
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think this is more about rejecting God's word. Now look
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at the verse carefully and see if you think this
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is about ignorance or about something else.
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Look at it.
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My people are destroyed for a lack of knowledge because
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thou hast rejected knowledge.
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I don't think that they were ignorant.
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Of it, or they didn't know it, or they hadn't
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heard it, or they hadn't been taught it.
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I think the issue was.
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They had heard, they had been taught, It was available
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to them in many different ways, and they had rejected it.
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Let me see, I will also reject THEE, all right,
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So because thou hast rejected knowledge, I will also reject
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THEE that thou shalt be no priest to me, seeing
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thou hast forgotten the law of thy God.
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See, it's not that they were ignorant of it.
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They had, in a sense forgot forgotten the law by
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walking away from the law.
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But it wasn't because of ignorance, all right, So I
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really challenged that.
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In fact, some summaries of my perspective would be something
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like this.
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Hoseiah four to six. The lack of.
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Knowledge described in this verse stems not from ignorance and
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the sense of never having been taught or never knowing,
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but rather from a wilful rejection of the knowledge that
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they had been given. Israel had been taught God's law,
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and they had heard his commandments, but they chose to
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turn away from it. The rejection of the truth they
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had received is what led to their spiritual downfall. So
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I'm not the only one who holds to that perspective.
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Others hold to the same perspective that I'm putting forth.
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My I'm challenging the way.
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The sermon went.
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The sermon basically was now at times he kind of
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he never really clarified. There was a lot of just
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kind of vagueness, like, hey, don't be ignorant of God's word.
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But I don't think they.
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Were ignorant of it. I think they rejected it. Now
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that means they didn't walk away because of ignorance. They
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walked away. They rejected it because of something else. See,
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if you put the blame on ignorance.
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Then this is basically the way it works.
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Any problem in your Christian life, any problem in anybody's
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Christian life, any sin, any so called walking away from God,
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is simply due to ignorance. So if you would just
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read your Bible more, memorize it more, then all of
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your spiritual problems would be fixed. And I think that's
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philologically incorrect. I don't think our problems with sin and
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walking away from God stems from our ignorance of scripture.
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I think it stems from something inside of us. So
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here's more about kind of my perspective. Israel's departure from
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God's word was not due to ignorance or a lack
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of exposure to God's word, but rather something internal, whether
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it was pride, stubbornness, or a desire for autonomy that
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led them to reject what they knew to be true.
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This internal rebellion or spiritual hardening is what caused them
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to turn away from the relationship they had with God,
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despite having been taught and exposed to his comments and
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coven it. Their failure was rooted in an intentional rejection
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rather than a simple.
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Lack of knowledge. And I really wanted to draw that distinction.
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This whole problem here doesn't like well, if they just
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were taught the.
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Word of God, all their problems would be resolved. No.
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I think they could have been taught and taught. Something
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else was driving their rejection of it. They were rejecting it,
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they were forgetting it, they were throwing it aside. It's
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not that they didn't know, It's not that they were ignorant,
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It's that they were rejecting it. What was leading to
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the rejection of it? I think what led to their
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rejection of it. The entire history of Israel is rejecting
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what God says. God tells them this, they rebel. It's
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not that they didn't know. Israel was told over and
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over and over and over, God sending prophets to them.
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They had the law written. I mean, we can go
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on all the different things Israel had, and they rejected it, rejected.
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Why is Israel's history one of constantly rebelling and rejecting
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and walking away from God's word has nothing to do
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with ignorance. It has everything to do with the same
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problem you and I have, which is our internal sinful nature,
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which rebels against God's word. But I'm going to I'm
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going to add something to this. All right now, I
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know most Christians are about to disagree with me, all right.
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But are you ready? I'm going to make an.
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Argument that actually, the more we know, the more we know,
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the more we are exposed to God's word, the more
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we see and hear the word of God, actually it
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incites rebellion and almost incites sin. And I believe this
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aligns with some of the teachings of the apostle Paul,
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particularly in his Epistles.
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Paul argues that knowing the law.
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Often actually increases the problem of sin rather than diminishing it.
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I want you to hear that again. Paul seems to
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