Sept. 10, 2024
How To Read and Study Pt 3

We return to an article about how to read and study the bible
We return to an article about how to read and study the bible
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good afternoon everyone.
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It is Tuesday, September tenth, twenty twenty four. It is
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currently twelve fifty two pm Central Time, and I am
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coming to you live from the Theology Central studio located
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right here in Albilene, Texas. How is your Sunday? How
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is church on Sunday? Did you hear any new interpretations?
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Did you hear any new new ways and how to
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interpret Mark chapter four in Matthew chapter thirteen? Did you
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hear any of that? Did someone present to you a
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new hypothesis and how to interpret a very important parable?
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Did you hear anything like that on Sunday? Okay, I
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don't know what was going on in your church, but
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right here, not in Abilene, Texas, but in Ovalo, Texas,
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which is not too far from where I'm sitting at
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Victory Baptist Church. Well, that's exactly what happened. I told
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everyone to open their bibles to Mark chapter four, Matthew
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chapter thirteen, and we spent two hours coming up with
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a new way to understand the parable of the sewer,
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a new interpretation. I presented a new hypothesis and how
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to deal with this parable? How did it go? Was it?
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I don't know. I mean I felt pretty good about it.
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I did. I felt I felt pretty good about it.
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To be honest with everyone, I thought that I would
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get a much stronger reaction. I really thought I would
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either get wow, that was really awesome, that makes perfect sense,
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or I would get no, absolutely not. Here are my
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thirteen reasons why your interpretation is trash. I thought I
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would get strong reactions, but I feel like for the
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most part, I kind of got okay, Yeah, right, it
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was good. It was okay. I felt like I didn't
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get too much from it. I really felt like maybe
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it was one of those things you put so much
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work into it, you spend so many hours, you really
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thought the reaction would be stronger at least maybe you
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were hoping for. But either way, whether the reaction was strong,
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whether people care, whether people shrug their shoulders and didn't
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shrug their shoulders, I still think it was valuable because
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I believe there's so much misapplication and twisting and almost
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abusing Mark chapter four in Matthew chapter thirteen. As far
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as the parable, the Sower is concerned that I think
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that it was time for someone to challenge the status
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quo and try to come up with something more workable
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and I feel makes a lot more sense. So that's
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what we've done. Hopefully it's been beneficial. I am going
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to offer a slight modification. All right, so let me
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get you all on the same page. This all started
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because I have a KJV Study Bible sitting right here.
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And in this KGV Study Bible, right before you get
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to Genesis, is an article on how to read and
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study the Bible. In this article, they put forth the idea.
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They put forth the hypothesis. Their philosophy is that when
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it comes to Bible study, if it's going to be effective,
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if you're going to be an effective Bible study, a
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Bible student, and if the Bible study is going to
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be effective in doing anything in your life, then what
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you need to do again, If you're going to be
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an effective Bible student, and if the study itself is
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going to be effectual or effective in your life, if
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anything is really going to work in Bible study, you
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don't begin with your mind. It's not about learning hermeneutical principles.
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It's not learning Bible study methods. No no, no, no, no
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no no. You start with your heart. And according to
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this philosophy, your heart has to be right before the
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Bible will be of any value. If your heart isn't right,
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the Bible won't even get into your heart. It will
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just bounce off. It will not be effective. You won't
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be a good Bible student. In fact, roundabout way, I mean,
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I think it's pretty fair to say this would be
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the logical conclusion. There's no point in even reading your Bible,
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studying your Bible, going to church, or listening to sermons
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because it can't do anything until you get your heart right. Well,
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you do realize then the problem If I have to
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have my heart right for the Bible to be of
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any value to me, Well, then I thought I had.
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I thought it was the Bible that actually changed me,
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and it was the Bible that actually changed the condition
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of my heart. But you're telling me I have to
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get my heart right before the Bible can do anything.
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So then it's not the Bible that changes my heart.
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I change my heart, or well then or God just
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then it becomes all of these questions. And we talked
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about that problem and the thing the scripture they use
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to support their argument. Will mark chapter four, verses three
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through twenty. Mark chapter four, verses three through twenty, where
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we read these words, and I'm going to read it again.
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We've read it countless times. You've supposed to have been
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working on this and reading it over and over and over.
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But let me just read it to you one more time,
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all right. Mark chapter four, verse three from The New
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King James. Listen, Behold, a sower went out to sew,
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and it happened as he sewed that some seed fell
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by the wayside, and the birds of the air came
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and devoured it. Some fell on the stony ground where
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it did not have much earth, and immediately it sprang
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up because it had no depth of earth. But when
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the sun was up, it was scorched. And because it
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had no root, it was root it withered away. And
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some seed fell among the thorns, and the thorns grew
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up and choked it, and it yielded no crop. But
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other seed fell on good ground and yielded a crop
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that sprang up and increased and produced some thirty, some sixty,
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and some one hundred. So they use that to support
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their hypotheses, their theory. The Bible will do, will be
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of no true value until you have well the right ground,
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you have the right soil, and that's your heart. So
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if you get your heart right, then your Bible study
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will be effective. The Bible will be effective and effectual
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in your life. You'll be a good Bible student. If
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you don't get your heart right, it's useless. Well, I
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think that's a horrible interpretation of the parable. Not only that,
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it just makes no sense because you're telling me I
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have to get my heart right without the Bible, because
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the Bible can't help me get my heart right until
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I get my heart right. Well, once I get my
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heart right, I don't need the Bible to help me
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get my heart right, because now my heart's already right,
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and I got it right before I even open the Bible.
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So that makes that ley. It makes literally no sense.
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So I started working on a new interpretation. Simply put,
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we first kind of interpret it. I'll call it a
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more dispensational approach. I think that what this parable is
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doing is it's demonstrating the historical reaction of Israel to
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the message of Christ. I'll just say the message the
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Covenant promises the message of the Kingdom, those promises to Israel,
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those words directly given to Israel, and that this parable
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outlines Israel's response, and we see that in this parable
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it kind of obviously highlights and pictures the response that
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we find in Mark chapter three and Matthew chapter twelve.
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And most of that response is spoken of is by
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those who are who are the religious leaders of Israel
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or the Jews at the time. So I think this
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parable what it demonstrates is that from the time of
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the Exodus all the way to the time all of
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those Covenant promises will be fulfilled to Israel, they will
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be restored, they will be in the land. Until then,
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they are going to demonstrate and they have demonstry well
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these responses as pictured by the different soils. Sometimes they've
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demonstrated a very hard heart and in a sense God's
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promises and messages just bounced off of them. Sometimes they
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demonstrated that they were the stony ground and they did
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not have much earth, and immediately it sprang up because
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it had its and immediately it sprang up because it
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had no death of earth. But when the sun was up,
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it scorched him because it had no root. It withered away.
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Sometimes we see Israel responding positively, yes, we will obey,
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and then immediately it falls away. We see that even
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when they were given the Ten commandments, we will obey
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everything you say. And then what was it, twenty minutes
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later they were taking off their clothes and running around
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a golden calf. Right, so we see that a feed
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and some seed fell among the thorns, and it grew
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up and choked it. Well, we see many times Israel
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is distracted and the thorns growing up around it jokes
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out their commitment and following God. And then sometimes and
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I think ultimately we'll see Israel the ground will be
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perfectly tilled, they will be fruitful. And that sounds like
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all of the blessings spoken of about Israel and the
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New Covenant. And that's when they are restored. They in
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a sense, the Israel's revived, restored, and now they are
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blessed and they are fruitful, and all of that language
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sounds like language in Ezekiel and Jeremiah about the New Covenant.
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So I think ultimately that's where it will be fulfilled.
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I said, for us, we're very similar to Israel. Right,
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we have been set free from the bondage of sin,
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in this way, we are no longer under the condemnation
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of sin. We're no longer the guilt and the condemnation
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of sin has been removed in Christ Jesus, we still
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struggle with the power of sin. And don't tell me
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we've been set free from the power of sin practically,
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because if we've been set free from the power of
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sin practice, well then we should be perfect. And you say, well, no,
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we're not perfect. Well then what's keeping me from being
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perfect is in control, which would be sin. Therefore, I've
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not been set free from the power of sin. So
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we have been set free in part positionally. Practically we
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have it. And so guess what happens to us throughout
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our entire Christian life. Sometimes we're the hard ground, Sometimes
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we're the stony place, sometimes the thorns this and we
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ultimately will be fruitful when we step into eternity with
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a new body, and we will become like him and
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then all things will be fruitful. And so I put
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that in glorification as well as a being applicable to us.
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So the only thing I want to do before we
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move on, and I'm going to talk about this a
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little bit on Sunday and I'm going to give this
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as an assignment. I believe all of these soils. I
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think three of them represent how we live out our
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Christian life on a regular consistent basis. Sometimes we're in
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the thorns, sometimes we're the stony place. Sometimes we're the
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hard heart, and I think that that is true. So
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the only modification I'm going to make I do believe
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also that the thirty sixty one hundredfold fruit can also
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occur to some level in our lives. Even before Glorification
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or even before Israel and their history, there were times
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they were fruitful before the actual fulfillment of the New Covenant.
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So I think that there all four represents well for
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Israel things that had happened right that they were, they
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represented all of those. Ultimately, the fruitfulness will be fulfilled
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in the New Covenant when they're in the land and
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all the promises. And for us, these four soils represent
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our Christian life to some level, through different stages, different periods,
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different times, maybe within even different days in the same week.
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Sometimes we're hard, sometimes the heart we have the hard heart.
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Sometimes we're in the stony place, sometimes we're among the thorns,
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and sometimes there's fruitfulness in our Christian life, but ultimately
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the fruitfulness will be fulfilled in glorification. That's the only
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modification I would make is that I think there is
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some sense of fruitfulness even before glorification. I emphasize the
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glorification part, or the fulfillment of the New Covenant part.
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But I think in Israel's history there was times they
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appeared to be fruitful, and in our Christian life there's
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times we appear to be fruitful to some level. That's
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the only modification I would make. Now here is my challenge.
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Here is my challenge. What I want you to do
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is I want you to start considering from Genesis to Revelation.
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I want you to find examples, stories, narratives of people
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in the Bible who would be considered a believer, a
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follower of God, a follower of Christ. Yet in their
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lives they demonstrate these soils, right, hardness of heart, words,
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just not penetrating stony place. Oh it appears to but
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then it kind of just burns away, it withers away.
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Next everything seems to be going good, but the thorns
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seem to choke it out. And then some level of fruitfulness.
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Find believers, those who would be considered believers who demonstrate
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these soils. Right, so find the believer, give me the
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passage of this is the believer, this is the person.
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Here's what happened that demonstrates this soil. And what you're
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going to see is that those soils represent all of
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our Christian lives. We all go through different stages. There
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are times where we just won't lit, we don't listen
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to God's word. It's just bouncing off our heart. Is
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hard it is, it's just it's not receptive and any
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way shape or form. And then there's times where it, wow, yes,
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I'm excited, yes, and then it just just withers away
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quickly fast, and we're like, what happened? And then there's
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times where we're right there amongst the thorns and it's
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choking it out because of the cares of this life,
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and it happens, and sometimes there's periods of fruitfulness. So
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your assignment is very simple, very simple. Find examples of
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people in the Bible who demonstrate this, and maybe be
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one individual that in the complete narrative of their lives,
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you see, Wow, there's a little bit of hardness, and oh,
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