July 17, 2024
God’s Providence

An introduction to our next major topic of study, God’s providence
An introduction to our next major topic of study, God’s providence
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Looking at our world from a theological
perspective. This is the Theology Central podcast
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making Theology Central. Good morning everyone. It is Wednesday, July the seventeenth,
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twenty twenty four. It is currently
ten oh one am Central Time,
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and I am coming to you live
from the Theology Central studio located right here
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in Abilene, Texas. Well.
Probably since Saturday night, probably since Saturday
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night, Sunday, Monday, Tuesday, and now entering into Wednesday, I
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have found myself extremely frustrated, irritated, bothered, discouraged, and I think,
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if I'm even going to be remotely
honest, very angry, extremely angry.
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In fact, I had to do
a little episode, a live broadcast
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yesterday kind of talking about my anger
and maybe apologizing for how angry I have
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become and what has led to all
of these emotions. Well, there's really
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two parts to this. The first
thing that led to me being very bothered
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and upset and frustrated and discouraged was
obviously the assassination attempt on President Trump or
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on the presidential candidate, the former
president Donald Trump. That obviously entire situation
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was just like what is happening?
Why is this going on? Our country
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is already more divided. This is
just going to throw gasoline already on an
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open fire. This is just not
good. This is bad. Okay?
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Where are things going to go?
Are things going to get better? Things
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going to get worse? Just trying
to process all of that. And as
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I was trying to process all of
that, immediately my attention turned to now
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how the world was going to interpret
the assassination attempt, how the world was
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going to cover it, what their
opinions were, what their predictions were.
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My attention immediately turned to Christianity.
How was Christianity at large going to respond
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to the assassination attempt on Donald Trump? How were they going to respond to
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this, to the shooting of Donald
Trump? How are they going to respond
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to this? How were they?
Were they going to handle this in a
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very biblical way, in a very
philological way, and a very godly way,
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where they going to follow some basic
guidelines ensuring that everything we said was
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truthful, that everything we said was
correct information, We were not sharing misinformation,
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We would not slide down into conspiratorial
thinking and throwing out accusations and bearing
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false witness and basically engaging in gossip
and slander. I was that was my
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hope, you know, or that
was at least my question. Is Christianity
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at large going to handle this in
a correct way or is this going to
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just turn into something very neative.
Now I'm being honest with you, I
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tend to be very cynical anyway.
So I was pretty cynical thinking it's gonna
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go really bad. It's gonna go
really bad. And I was really bothered,
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and I tried not to make any
dogmatic assertions, but there was definitely
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you could tell that I was really
bothered in concern and where things were going
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to go. So I decided,
Okay, I'm not going to sit here
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and monitor what the world is doing. I'm not gonna sit here and worry
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about how Democrats are responding or Republicans
are responding. I'm not going to get
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into all of that, because well, this is a theology podcast, and
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the Church should be outside of all
of that. We are supposed to be
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looking at the world from a biblical
perspective, from a thiological perspective, not
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a political one, not political ideology. No, it's not about that.
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It's about from a Christian perspective.
So I decided, well, I will
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monitor how Christians are responding to the
assassination attempt of Donald Trump. I said,
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I will monitor it. I put
my focus on monitored how broadcasters,
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churches, pastors would respond to the
assassination attempt via the sermon's two point oh
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app. Now, the reason why
is because all of twenty twenty four are
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we've had a challenge, and that
challenge we're calling it the sermons two point
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oh app sermon challenge, where once
a day, every single day, for
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the entire year, you're supposed to
be grabbing the sermon's two point oh app
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finding a random sermon random You're not
choosing a specific broadcaster or anything. You're
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choosing a random sermon. You're listening
to it. You're writing down in a
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notebook the name of the sermon,
the broadcaster, and then you write out
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a summary of the sermon you listen
to. And the goal was by the
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end of twenty twenty four you could
grab your notebook, open it up,
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and go I listened to one sermon
every single day for the entire year,
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and here's the summaries of every sermon
I listened to. Now two to try
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to make the challenge interesting and to
change it up, and to add variety.
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There's times I would turn on the
microphone. Okay, all right,
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guys, this week, you're only
looking for random sermons on this particular passage
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of scripture? Are this particular subject? Right? So that we we've that's
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been our focus for twenty twenty four. So then I'm like, well,
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that's the focus. Let me make
the focus then for since the assassination attempt.
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I'm going to be looking at how
broadcasters are responding to the assassination attempt,
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right, because this would give me
insight on where the church is,
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how it's thinking, is it thinking
biblical in the present, and then this
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may give me some idea of where
the church is headed into the future.
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Right, So pretty simple, right, monitor, review, analyze, critique,
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try to maybe kind of predict where
things are headed. And then I
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started the process of listening. I
do not know how to just what I
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have heard so far, other than
say it's been troubling, it's been bothered
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at troubling is probably a nice way
of saying it. It's been disturbing.
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It has bothered me greatly. There's
been frustration, there's been irritation. And
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then slowly but surely, it kind
of descended into almost full blown anger because
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we have heard conspiratorial thinking, we've
heard absolutely fraudulent information being given, We've
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heard just absolutely ridiculous things being said, and it really has just I don't
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even I'm almost exhausted at this point. And it's only Wednesday. It's only
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Wednesday, for crying out loud,
like it would be different if this has
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been going on for like two weeks
or and you could be like, okay,
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all right, but it's only Wednesday. The assassination a timpt occurred on
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Saturday, and that was Saturday evening, so it's not even really been that
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long, and I'm already to the
point of like, this is crazy.
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Now. Someone he did send me
a link to a response that is much
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more positive that like, in other
words, I could, I probably would
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agree with it, and probably far
more so. I will be reviewing that
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at some point. So, but
I'm so frustrated that I did not necessarily
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today want to immediately start the day
with a review of the latest response on
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the sermon's two point oh app to
the assassination attempt for on Donald Trump.
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So I'm like, so, what
can I do today? What should I
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do today? Well, here was
my thinking and almost every single response to
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the assassination attempt, even though for
almost I don't well, I think it's
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very fair to say I don't think
in any of the responses did anyone actually
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pursue this from like a very doctrinal, philological or biblical perspective. But in
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almost every single one of them,
certain phrases were used, right, certain
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philological terms were used. They were
just briefly mentioned and then moved on.
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They weren't. They didn't because they
wanted to get into oh the Biden administration
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did this, or it was a
plot, or or this happened, or
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this happened, or and just making
all kinds of wild claims that in many
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cases, in real time I was
fact checking, going well, that's not
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accurate, that's not true, that's
right, which is insane that you have
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to be fact checking what you're hearing, you know, coming from you know,
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churches, but reality you have to
do that, you have to do.
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It's like one of the greatest things
about artificial intelligence is that while you're
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sitting in church, you can just
have your AI app open and you can
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just be asking AI, is that
true? Is that true? Is that
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true? And you can just find
out well, you know, maybe I
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should just stop coming to church because
I'm hearing more lies from the pulpit than
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I hear from I don't know the
world. Okay, maybe that's a little
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bit of hyperbole, but you get
my fresh stration. But in all cases
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they mention at least thistiological concept,
and the philological concept mentioned frequently is God's
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providence, God's providence. Some may
kind of add they may not use the
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word, but God's decrees, God's
providence, and God's decrees. So,
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ladies and gentlemen, starting today Wednesday, July seventeenth, twenty twenty four,
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for your sermons two point oh app
challenge, we are going to have you
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spend the next week at minimum,
probably maybe a week plus listening to sermons
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on the sermon's two point oh app
that deal with God's decrees and God's providence.
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Since these terms have and mentioned,
but no one is exploring them in
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a very you know, and a
deep way, at least in their responses
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to the assassination attempt, we're going
to ensure that we pursue these things as
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deeply as we can. So we'll
be reviewing some sermons on the sermons two
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point oh app on this subject.
I'm going to be pointing you to some
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resources here in the next few minutes. I'm going to remind you now,
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for us and my reviewing these responses
to the assassination attempt, I did go
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I didn't go way in depth,
but I did define what we mean by
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God's eternal decrees and what we mean
by God's providence. Now, of course,
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just full transparency, I approach the
doctrine or the theology of God's eternal
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decrees and from God's providence and line
most like I'm well, almost definitely with
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the London Baptist Confession of Faith of
sixteen eight the sixteen eighty nine London Baptist
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Confession of Faith, for some reason, have too many dates in my mind
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right now, all right, because
one of the things is a lot of
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well, well, won't get into
some of the things that I've heard people
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say, but all right, we
will, we will. I won't chase
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that rabbit right now. But sixteen
eighty nine London Baptist Confession of Faith is
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what I will be. I have
used and what I already used in trying
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to review some of these messages about
the responses to the assassination attempt on Donald
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Trump. So that's where I know, that's probably a good idea of where
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I'll be coming at it from.
However, even though I hold to the
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London Baptist Confession of Faith, right, remember I am not bound by a
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confession of faith in any way shape
performance. I mean, that's the whole
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kind of non Catholic approach. Right. We believe Scripture is the final authority,
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and that these confessions of faith or
creeds are great and helpful and can
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summarize biblical doctrine. But we believe
the scriptures are the ultimate authority. But
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I also have a tendency to offer
criticism and challenge things within Christianity. It's
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one of the things we do in
this podcast is I question things and ask
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difficult questions and be willing to admit
when things don't make sense, and when
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you get into the discussion about God's
providence and God's eternal decrees. Ladies and
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gentlemen, if you don't find yourself
at times just going blah blah blah blah
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blah blah, what is happening?
My brain is melting. I don't get
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this. This makes absolutely no sense. This is disturbing, This bothers me
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greatly. If you don't experience that, then I don't know if you're really
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studying it or you're just not real
you're unwilling to look at the negative side
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of these concepts, because these there's
a negative side of these concepts, and
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people have struggled with it throughout church
history. They always try to think that
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they've offered dissolution to make all the
problems go away, but they never really
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makes the problem go away. So
in the real responses to the assassination attempt
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of Donald Trump, you hear people
say God spared Donald Trump's life. It
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was God's providence. It was God's
providence according to God's decree. He stepped
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in God's providence and he spared Donald
Trump, he protected him, he saved
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him. Now, of course,
in any cases, in almost every case
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where that is mentioned, they forget
that Corey, that's the name of the
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individual. There was a man by
the name of Corey who was trying to
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protect his family died at the very
same political rally, at the very same
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place where God's providence, God's decree
spared Donald Trump saved his life. God
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did not step in to save Corey's
life. Who was trying to protect his
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family. That man is dead.
A family. Now they've lost their husband,
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their father, brother son, whatever
the case may be. They've lost
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him. He's gone. While everyone's
running around to this. But praise God,
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God's providence stepped in and saved Donald
Trump. Hey two and well,
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in many cases, nobody even wants
to mention the name of the man who
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died. In some cases and many
of the responses, I think American Family
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Radio is the only one who's offered
even mentioned the man's name. I think
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in many cases, like Donald Trump's
name has been mentioned five thousand times,
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but the echory is just forgotten,
and which is very frustrating. But I
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tried to explain to you that when
you were going to start talking about God's
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providence or God's decrees, that we
need in a sense, this situation,
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this assassination attempt. As horrible and
as tragic at as it is, it
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also serves as kind of a slap
in our face as Christians, to force
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us to face the difficulty of God's
providence in God's decrees. What do I
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mean? Well, I told you
to write on paper Donald Trump and then
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write down Corey's name right Why?
Because here. Once we talk about providence
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and decrees. God's providence and decrees
spared saved Trump's life. Well this man
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died. Now did this man die
apart from God's decrees, apart from God's
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providence, Or was God's providence and
decrees just as much at work in the
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saving of Donald Trump but in not
saving Corey? And if we say yes,
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now, it's typically Christian men typically
who kind of just shrugged their shoulders
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and I'm like, well, yeah, that's just the way it works,
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so what And it sounds all tough
and you know, yeah, okay,
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but yeah, it's all great until
you get the phone call that your child
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was just kidnapped and murdered or your
child was just killed by a drunk driver,
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and you don't want someone to walk
up to you go, well,
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you know, just God's providence,
God's God's sovereign. He saved the drunk,
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you know, the drunk who killed
your kid. They're okay, but
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your kid's dead. Hey, hey, it's just God's providence. It's just
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God's decree. Like yeah, now, you don't want to hear someone talk
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all tough like that, right,
because I've had Christian it kind of just
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shrugged their children. Well that's just
the way it is. Okay, Well,
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okay, well that's the way it
is until it works the way opposite
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that you want. I mean,
right now, is it God's providence and
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God's decree that it was at work
that right now, as I speak,
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there are children and a children's hospital
suffering horrible diseases. They will not see
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their sixteenth birthday, they will never
have their first kiss, they will never
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have their first dance, They're never
gonna date anyone, They're not gonna get
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married. No, They're going to
die, probably in that very same hospital.
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Is it God's decree of how many
people will die today on this planet
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from starvation? Look up the numbers. Look up the numbers of how many
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children will be molested this year alone, how many women will be raped,
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how many people will be murdered,
how many people will will will face some
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kind of violent crime that will leave
them injured or or or you know,
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greatly traumatized for the rest of their
life. Is that God's providence and God's
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decrees? Now say we can't we
we love when the story's like, oh
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look, how look how close it
was? Donald Trump could have been killed?
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I mean it was just it was
just a few inches and it would
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have been over. Oh wow,
God is so powerful. God is so
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amazing. It's a miracle. It's
so great. And you're like, but
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but but just just a few feet
over there was another man and that the
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God. What about the other man? What about what about the other man?
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See, that's the thing we have
to struggle with. That's the thing
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we have to be honest about.
If we cannot be honest with that,
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then all we are doing is we've
created a Christianity. We've created a Disney
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version of Christianity, a Hallmark Channel
version of Christianity where we only want to
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take the good and we don't and
we want to try to ignore the kind
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of the double edged sword to this
very important topic. So here's how we're
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going to proceed Throughout at least the
next week plus. You're going to be
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finding random sermons random Please note random
don't look for certain kinds of churches.
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But you want to look for sermons
on God's eternal and God's providence. Now,
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what you're probably going to find is
that most of the churches probably are
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going to be a that actually mentions
God's providence and God's Decrees are probably going
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to be churches that are in line
with either the Westminster Confession of Faith or
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the London Baptist Confession of Faith,
meaning they're coming at it from much more
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of a reformed perspective. Now,
if you can, and if you stumble
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upon people who kind of criticize,
openly criticize the more reformed understanding of God's
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eternal decrees and God's providence, if
you find any that are kind of coming
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at it from a non reformed perspective
and may be critical of the London Baptist
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Confession or Westminster Confessions way of approaching
this subject, then by all means,
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make sure you email me immediately because
we definitely want to hear the counter argument.
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If one is made, and how
it is made, we will see
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how the week goes. So let's
start here. So that's that's your challenge
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for the week. So here's what
we're going to do. I'm going to
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just once again remind you of some
basic definitions of God's eternal decrees and God's
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providence. Then I'm going to point
you to a sermon series on God's providence
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and God's decrees, and then I'm
going to point you to a book that
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is free, and I'll and I'll
send out the link via the church one
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app that you can read a very
famous classic work on God's Providence, and
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I'm going to point you to that. So I hope this will be beneficial
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and helpful. And because this is
a very I mean, since everyone's talking,
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since the term God's providence or God's
decrees have been used frequently, and
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those responding to the assassination attempt on
Donald Trump, since many keep using the
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phrase, but nobody seems to want
to actually dig into the concept and address
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the negative side of it. Well, then that's what we are going to
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do, and hopefully it's going to
be beneficial. So are you ready.
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Let's start with the London Baptist Confession
of Faith. I've got the London Baptist
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Confession of Faith here. What I'm
gonna do is I'm gonna back up and
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I'm gonna go to chapter three of
the sixteen eighty nine London Baptist Confession of
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Faith of God's Decrees. You can
find the London Baptist Confession of Faith online
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just like that. It's everywhere,
right, it's everywhere. The London Baptist
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Confession of Faith of sixteen eighty nine. I told everyone to be reading it
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already, over and over all this
week, you're supposed to be just reading
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chapter three and chapter five the London
Baptist Confession of Faith, over and over
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and over and over and over this
week. I don't know if anyone has
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taken that challenge serious. But now
for the next week, I want you
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to continue to do that. All
right, here we go, and I
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want you to look up all the
scripture references and everything. Are you ready?
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Here is the sixteen eighty nine Baptist
Confession of Faith of God's decree.
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Chapter three, paragraph one we read. Depending on your perspective, you may
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find this great. You may find
great comfort in this, or this may
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actually horrify you and keep you up
at night. Are you ready? Here
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we go? God have decreed in
himself from all eternity, by the most
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wise and holy counsel of his own
will freely and unchangeably all things whatsoever comes
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to pass. Now just stop right
there. Do you truly believe that God
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has decreed in himself from all eternity
whatsoever comes to pass? Please note the
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word whatsoever do you believe God from
all eternity has decreed everything that comes to
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pass? Do you truly embrace this? Now I've said this, I said
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this before, and I'll say it
again. It is so easy to say
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a men to this when sitting in
a pew on a Sunday and you got
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your family next to you, and
everything is wonderful. Everything is great.
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The birds are singing, their sun
is shining, you've got a bag of
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skittles. Everything okay, everything is
wonderful. Yeah, I'm being a little
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sarcastic, but everything is beautiful and
wonderful. You can say, a man
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pastor, praise God. God has
decreed from all eternity whatsoever comes to pass.
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Amen. It is so great on
a Sunday morning with my family and
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my friends and everything is perfect,
everything is wonderful. And then it's far
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different to say that on Thursday when
you find out that your seven year old
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has just been diagnosed with terminal cancer. It's in the brain and they've got
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six months to live. Theoretically sounds
great. Practically it sounds great when well
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the news is positive, but when
the news is it's difficult. Do you
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truly believe God has decreed in himself
from all eternity, whats whoever comes to
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pass? Now immediately said, once
you start talking about this, there's gonna
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be like, well, well what
about this? And what about There's going
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to be pushback. So almost immediately
the authors of the London Baptist Confession of
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Faith starts trying to come in here
and trying to offer some kind of explanation,
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and people trying to work around this
concept. Okay, if we believe
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God from eternity decrees whatsoever comes to
past, this is going to raise some
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serious questions. So theologians, christians, pastors have all tried to tried to
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offer well, okay, well he
does decree whatever comes past, but that
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doesn't mean this, and that doesn't
mean that. And we try to find
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a way, almost ultimately, to
try to get God off the hook.
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And I don't know if any of
the attempts work. Here's the attempt of
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the London Baptist Confession of Faith.
All right, so he unchangeably freely from
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all eternity has decreed whatsoever comes to
pass. Yet so as thereby is God,
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neither the author of sin, nor
hath fellowship with any therein all right,
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So he mean like okay, now
look look, look, God decrees,
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everything comes to pass. But wait, wait, wait, he's not
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the author of sin. He's not
the author of sin. Now I understand
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why we have to try to deal
with this. I just think our attempts.
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Really, I don't know how well
any of our attempts actually work.
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So let me I've stated this a
million times, let me state it again.
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The most troubling verse in the entire
Bible, hands down, is Genesis
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one one. In the beginning,
God created the heaven and the earth.
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Now, if you anyone reading that
lives obviously way after those those words or
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were written were spoken, right,
if you live after God is initial creation,
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which is all of us, well
then you know how creation turned out.
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Right, So I know how the
world turned out. So from the
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very first time I started reading in
the beginning, God created, I'm like,
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stop, stop, stop, don't
do it. Don't create, don't
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create the heavens and the earth.
Don't do it. It's it turns out
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to be a total, complete,
utter, dumpster fire. It's it's trash,
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it's garbage. Don't do it.
Nothing good is gonna stop. I
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just want to start yelling out the
text, no, no, no,
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God create, no do something else, God, do something else, pick
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a different hobby, do something,
don't create the heavens and the earth.
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Don't do it. You don't need
them because you are perfect and sufficient in
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yourself. You don't need anyone,
because you've got perfect harmony within the trendy.
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You don't need anything. Stop just
stop. Don't do it. Don't
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do it. But he did.
Now the minute he did, Well,
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we got questions. Okay, Now, wait a minute. God is all
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knowing. So if he's all knowing, he knows exactly what's going to happen.
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The minute it says God created the
heavens in the earth. No,
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only do that. As you continue
to read your Bible, you find out
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that God created this angelic being that
we call Satan or Lucifer. Wait,
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he knew the minute he created that
angelic being exactly what was going to happen.
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Now, once that angelic being rebelled, God could have destroyed him.
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But God doesn't. Not only does
he not destroy him, he allows him
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to come to the very creation that
he created, letting him not only come
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to this, to the creation of
earth. He lets him into the garden.
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He doesn't keep him out. Then
he lets him tempt Eve, knowing
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exactly Eve's going to fall, Adam's
going to fall, and this is going
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to bring sin into the world.
He could have then killed Eve, could
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have killed Adam, could have killed
destroyed Satan be the end. But no,
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no, no, no no,
He lets it all happen. So
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even if you want to say God
is not the author of sin, you
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cannot deny He created the world and
created everything, knowing exactly what was going
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to happen, and did absolutely nothing
to prevent it. Now I know I'm
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going to have the non reform people
going free will, free will, free
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will, free will. Well,
God is the one who gave free will,
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knowing exactly what was going to happen. Right. If if you heard
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that a parent right took their you
know, seven year old, and said,
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hey, here you go, here's
a loaded gun, go play,
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and then something happens and that that
seven year old kills someone or kills themself,
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everyone's gonna be like, well,
the parents should have known better,
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The parent had to know what was
going on. Blame the parent, right,
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and the parent will get blamed.
Well, God knew exactly what was
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going to happen. And even if
you said, well, he gave and
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he didn't have to give anyone for
you. People always say he had to
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do free will. There's nothing requiring
him to give anyone free will. And
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even if you believe in an initial
free will, well, obviously, now
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if you if you continue to believe
in some type of libertarian free will,
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then you have to be a Pelagian
or a semi pelagiant, because you've got
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to deny the effect of depravity upon
the will, so that even that raises
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all kinds of questions. But God
is still the one knowing exactly what's going
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to happen and does nothing to prevent
it or stop it. So even if
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you don't want to say he's the
author, you still are stuck with these
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very troubling situations. Nor is violence
offered to the will of the creature?
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Okay, well, he doesn't have
to offer violence to the will of the
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creature, especially after the fall.
God doesn't have to do anything because now
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the will of the creature is impacted
by the sinful nature. All right.
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Nor yet is the liberty or contingency
of second causes taken away? Now the
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second cause is kind of a nice
little philosophical way of saying, okay,
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you see God's not the one actually
doing it. Second causes is see God
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didn't do it, Satan did it
well, but God's the one who created
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Satan. God knew exactly what was
going to happen. So as much as
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you try to get God off the
hook, you really, I know,
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we want desperately to get him off
the hook, but they're really at all.
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Look, you go far enough back
in the beginning God. Every you
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go far enough back God, everything's
going to end. Everything goes back to
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the you know, right before God, everything goes right back to God.
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Everything is laying at the feet of
God. There's no you can try.
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You can spend all you can spend
fifteen years, you can spend thirty years
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trying to get God off the hook. You can't. In the beginning.
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God he's the one who started it
all, knowing exactly what was going to
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happen, and possessing the power to
stop it at any time. And we
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know from scripture there's times he does
intervene to stop certain things, and there's
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times he doesn't intervene to stop anything. And which appears his wisdom and disposing
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all things and power and faithfulness and
accomplishing his decree. So in the midst
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of all of this he appeared.
His wisdom appears, and disposing all things.
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He disposes all things, and his
faithfulness and accompli accomplishing his decree.
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What he decrees, he will accomplish. What he decrees will happen. And
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he decrees whatsoever comes to pass,
He decrees it all. Now again,
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that's great when we talk about positive
things. See, God from all eternity
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decreed that President Trump or the former
president Donald Trump. However, you would
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like to say it all right,
that Donald Trump would be speaking at a
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particular place on a particular Saturday,
and I think Pennsylvania, I think is
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where it was at Butler, Pennsylvania, believe, and as someone would shoot
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at him, it would just barely
nick his ear, but he would be
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spared. He would be saved because
God decreed whatsoever comes to pass. See
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that sounds so good. And then
everybody's like amen, and people may applaud
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praise God. Let's sing now,
Terry, take your hymnals, and let's
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sing a praise song to God's providence, decree his omnipotence. He is our
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protector, He's our shield, and
we thank him for protecting and shielding Donald
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Trump, and everybody will be amen, and nobody wants to mention Corey,
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who, well, God did not
protect, God did not decree to save
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his life, and he's dead.
We don't want to talk a bit about
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00:33:29.400 --> 00:33:34.720
the troubling reality of how many children
were molested or abused and all the horrible
406
00:33:34.720 --> 00:33:42.200
things that happened on that same very
saturday. See to say, God decrees
407
00:33:42.359 --> 00:33:59.359
whatsoever comes the past, that whatsoever
includes the positive and the negative. Now
408
00:33:59.480 --> 00:34:02.799
we could can tenue on there's paragraph
two, paragraph three, paragraph four,
409
00:34:02.880 --> 00:34:07.920
paragraph five, paragraph six, paragraph
seven, And I want you to become
410
00:34:07.960 --> 00:34:13.039
an expert in those seven paragraphs.
I want you to read them. I
411
00:34:13.119 --> 00:34:15.880
want you to meditate on them.
I want you to struggle with them.
412
00:34:16.079 --> 00:34:22.199
I want you to think of every
implication, positive and negative. That is
413
00:34:22.199 --> 00:34:24.679
what you're going to be doing for
the next week plus. We are going
414
00:34:24.760 --> 00:34:30.400
to take these things apart and we're
just going to try to struggle with it
415
00:34:30.559 --> 00:34:37.639
as much as we can, and
it's never easy. And then you can
416
00:34:37.679 --> 00:34:39.079
formulate where you fall it. Do
you believe God? And if you say,
417
00:34:39.079 --> 00:34:42.360
well, I don't believe God decreed
everything, okay, well then you've
418
00:34:42.400 --> 00:34:45.719
got things happening apart from God's sovereign
control, like, well, then what
419
00:34:45.760 --> 00:34:49.000
does that mean? And even if
God is not decreeing everything, then God
420
00:34:49.119 --> 00:34:52.159
chose not to decree everything, So
then things are operating according to what just
421
00:34:52.679 --> 00:35:04.519
chance, just luck, just happenstance. Yes, yeah, raises some unpleasant
422
00:35:04.559 --> 00:35:08.199
questions. So but I want you
to spend time on God's decree sixteen eighty
423
00:35:08.239 --> 00:35:13.320
nine London Babtist Confession of Faith.
Please, I beg you make it a
424
00:35:13.400 --> 00:35:17.239
priority for the next week. Now
I want to go ahead and read paragraph
425
00:35:17.320 --> 00:35:21.079
two, but we're already thirty five
minutes into this. You know, if
426
00:35:21.119 --> 00:35:23.440
I try to read all of this, that's gonna take forever. You will
427
00:35:23.480 --> 00:35:27.840
hear me reading from the London Baptist
Confession of Faith. Over the next week
428
00:35:27.920 --> 00:35:30.440
or so, I will be reading
all the scriptures, provided we'll be talking
429
00:35:30.440 --> 00:35:34.639
about the scriptures. We're going to
be making this a major priority. Since
430
00:35:34.639 --> 00:35:38.159
everyone's talking about God's providence, but
nobody seems to really want to talk about
431
00:35:38.199 --> 00:35:42.639
God's providence. Then that's what we
are going to attempt to do. Now,
432
00:35:42.679 --> 00:35:47.000
if we go to chapter five of
the London Baptist Confession of Faith,
433
00:35:47.320 --> 00:35:51.920
of divine providence, paragraph one,
chapter five, or here we go,
434
00:35:52.000 --> 00:35:54.519
Chapter five, Paragraph one, sixteen
eighty nine, London Baptist Confession of Faith.
435
00:35:54.719 --> 00:35:59.639
And this section is referred to of
divine providence. And I'll read paragraph
436
00:35:59.719 --> 00:36:05.320
one, and it begins like this, God, the Good creator of all
437
00:36:05.400 --> 00:36:10.480
things, in his infinite power and
wisdom, does are you ready? Here's
438
00:36:10.480 --> 00:36:17.440
the thing God does. He upholds, he directs, He disposed, and
439
00:36:17.639 --> 00:36:27.760
govern all creatures and things, not
just creatures, but even things, from
440
00:36:27.880 --> 00:36:35.280
the greatest even to the least,
by His most wise and holy providence,
441
00:36:35.320 --> 00:36:38.519
to the end for which they were
created, according unto his infallible knowledge and
442
00:36:38.559 --> 00:36:44.679
the free and immutable counsel of his
own will, to the praise of the
443
00:36:44.719 --> 00:36:49.199
glory of His wisdom, power,
justice, infinite goodness and mercy. So
444
00:36:49.360 --> 00:36:52.880
God not only does he decree whatsoever
comes to pass, he upholds, he
445
00:36:52.960 --> 00:37:01.079
directs, He disposes, and he
governs every single creature and every single thing.
446
00:37:01.800 --> 00:37:07.519
And listen, he does this to
the end for which they were created.
447
00:37:07.360 --> 00:37:10.199
In other words, he is going
to dispose. God He's going to
448
00:37:10.239 --> 00:37:16.159
take care of it all. He's
in control of everything. So do you
449
00:37:16.239 --> 00:37:22.480
believe God from all eternity has decreed
whatsoever comes to pass. And do you
450
00:37:22.960 --> 00:37:31.280
truly believe that God upholds, directs, disposes, and governs all creatures and
451
00:37:31.440 --> 00:37:37.360
things? And if you believe both
of those things, how do you understand
452
00:37:37.440 --> 00:37:45.480
that in light of all of the
horrific, horrible things that have occurred in
453
00:37:45.559 --> 00:37:57.320
life in general and in your own
life. I can't speak for you.
454
00:37:58.079 --> 00:38:07.519
I can speak for me all the
abuse I endured as a child, my
455
00:38:07.679 --> 00:38:17.320
mother dying while I was young,
my father dying of cancer. I you
456
00:38:17.360 --> 00:38:20.760
know, well, I won't go
through everything that happened to me in the
457
00:38:20.800 --> 00:38:22.920
military, But what happened to me
while I was in the military, and
458
00:38:23.039 --> 00:38:29.039
now being one hundred percent disabled having
neurological and seizures because of what happened to
459
00:38:29.079 --> 00:38:35.480
me in the military, that's just
my own life. My daughter being diagnosed
460
00:38:35.480 --> 00:38:45.840
with a horrible disease that she suffers
great pain from every single day. I
461
00:38:45.880 --> 00:38:58.239
can continue on whatever circumstance you find
yourself in right now, do you truly
462
00:38:59.440 --> 00:39:02.719
believe that God's when controlling and directing, And if so, how should you
463
00:39:02.800 --> 00:39:12.039
respond now? I think one of
the reasons the Bible has psalms of lament
464
00:39:13.119 --> 00:39:16.440
right is because people as human being
and we've been talking about this in our
465
00:39:16.440 --> 00:39:21.039
study of Psalm Maty three. We
believe in a God in whom we cannot
466
00:39:21.119 --> 00:39:24.000
see, and we believe that God
is sovereign, and that he decrees whatsoever
467
00:39:24.039 --> 00:39:30.159
comes to pass, and that he
governs, directs, upholds, disposes every
468
00:39:30.239 --> 00:39:35.280
creature in everything according to his plan
and his will. We believe all of
469
00:39:35.320 --> 00:39:38.599
that theoretically, We believe all of
that philologically right. But we live in
470
00:39:38.639 --> 00:39:44.000
a world where there are circumstances and
pain and suffering and tragedy, and it
471
00:39:44.079 --> 00:39:46.239
causes and we see that and we
feel that, and that causes us to
472
00:39:46.360 --> 00:39:50.920
question the God in whom we cannot
see. It may cause us to question
473
00:39:50.960 --> 00:39:54.599
his existence, his involvement, his
wisdom, his sovereignty. It causes us
474
00:39:54.679 --> 00:39:59.639
to question it greatly. And that's
why we have psalms of lament, where
475
00:39:59.679 --> 00:40:02.960
they scream out and pain. A
psalm of lament is a spiritual cry of
476
00:40:04.039 --> 00:40:07.480
pain, going where are you?
God? I don't understand. Why are
477
00:40:07.480 --> 00:40:14.719
you not doing something? Do something? Do something now? But what we
478
00:40:14.840 --> 00:40:19.199
have to do is in struggle through
what we can see, what we can
479
00:40:19.320 --> 00:40:22.960
feel, to continue to hope and
cling to a God in whom we cannot
480
00:40:22.000 --> 00:40:29.119
see, believing that God in whom
we cannot see, will work all things
481
00:40:29.239 --> 00:40:38.039
ultimately to his glory, his honor, somehow to our spiritual good, even
482
00:40:38.079 --> 00:40:45.039
though we cannot necessarily see it or
understand it. And that doesn't take away
483
00:40:45.079 --> 00:40:50.840
your pain, That doesn't remove the
tragedy you endured. Nobody should throw that
484
00:40:50.920 --> 00:40:52.239
in your face like, oh,
well, that should just make everything better.
485
00:40:52.320 --> 00:40:59.360
No, you're gonna feel the pain
and you're gonna struggle. That's the
486
00:40:59.400 --> 00:41:04.320
reality of being someone who believes in
a God in whom you cannot see.
487
00:41:04.400 --> 00:41:07.719
Because you're gonna believe in a God
and whom you cannot see while enduring things
488
00:41:07.719 --> 00:41:10.000
that you very much can see,
and the things you see greatly calls in
489
00:41:10.000 --> 00:41:13.719
a question the God in whom you
cannot see. That is what we've been
490
00:41:13.719 --> 00:41:16.039
talking about in SAW maybe three,
over and over and over and over and
491
00:41:16.079 --> 00:41:28.760
over again. These are very difficult
concepts. So here's what I want to
492
00:41:28.760 --> 00:41:34.559
do. First. Well, first
again, I kind of gave you some
493
00:41:34.559 --> 00:41:37.280
some of the definitions just to remind
you, challenge you on your assignment to
494
00:41:37.280 --> 00:41:42.480
be reading the lundin Baptist Confession of
Faith Chapters three and five, over and
495
00:41:42.679 --> 00:41:46.000
over and over again. I'm telling
you. I know you're gonna read it
496
00:41:46.039 --> 00:41:50.559
once and think you're good. I
need you to read it like a hundred
497
00:41:50.719 --> 00:41:54.800
times until it almost enters into your
body and it becomes a part of you.
498
00:41:55.000 --> 00:41:58.559
The more you read it, the
more you may see the good.
499
00:41:58.840 --> 00:42:00.880
You may see the beauty, you
may see the horror in it, you
500
00:42:00.960 --> 00:42:05.559
may see the light, you may
see the dark. But I want you
501
00:42:05.599 --> 00:42:08.440
to be confronted with it and discuss
it, talk about it with your your
502
00:42:08.519 --> 00:42:14.519
husband and friends. Just just make
it a major part of your life over
503
00:42:14.559 --> 00:42:16.400
the next week or so. I
don't know how long we're going to go,
504
00:42:17.679 --> 00:42:21.760
right, So that's the really the
first thing. Next, I want
505
00:42:21.760 --> 00:42:23.920
to point you to a book that
I want you to make a priority to
506
00:42:24.000 --> 00:42:32.599
read. And I heard about this
book and the following message. Listen carefully
507
00:42:32.599 --> 00:42:43.119
to what I heard. Please be
seated. We we've been in a study
508
00:42:43.159 --> 00:42:49.679
for the last two weeks of God's
providence. God's providence a good word,
509
00:42:49.760 --> 00:42:54.360
an old fashioned word, one that
expresses this truth that our whole lives are
510
00:42:54.440 --> 00:43:00.719
in His hands and sends many of
you or travel on vacation in and out
511
00:43:00.800 --> 00:43:12.519
in July. I often choose a
book with which to make our study more
512
00:43:13.719 --> 00:43:15.519
rich. I want to try to
choose one of the best books that have
513
00:43:15.599 --> 00:43:20.840
ever been written and use that in
the summers to present to you some of
514
00:43:20.880 --> 00:43:25.000
these ideas. The one that we're
using now is from a Puritan English Puritan
515
00:43:25.119 --> 00:43:36.159
named John Flavel, called The Mystery
of Providence. The John Flavl f L
516
00:43:36.360 --> 00:43:42.599
a v e L. John Flavl
f l a v e L. John
517
00:43:42.639 --> 00:43:46.519
Flavl f l a v e L. John f l a v e L.
518
00:43:46.599 --> 00:43:52.559
John Flavl, a Puritan, and
the name of the book is the
519
00:43:52.599 --> 00:44:01.800
Mystery of Providence, John Flavl,
The Mystery of Providence, The Mystery of
520
00:44:02.199 --> 00:44:07.960
Providence. Now, what I'm going
to do is at the conclusion of this
521
00:44:07.000 --> 00:44:12.199
broadcast, if you have the Church
one app and you're following us Theology Central,
522
00:44:12.199 --> 00:44:15.039
which then makes the Church one app
our app if you if you're download
523
00:44:15.119 --> 00:44:17.519
If you don't have the Church one
app, go to the Apple App Store
524
00:44:17.519 --> 00:44:22.239
the Google Play Store, download the
Church oh n E app that's all run
525
00:44:22.239 --> 00:44:25.360
together Church O n E. Then
search for Theology Central, make us your
526
00:44:25.639 --> 00:44:30.599
chosen you you're broadcaster of choice,
and then I will send out a notice
527
00:44:30.320 --> 00:44:34.440
at some point at the conclusion of
this broadcast, and you'll get a link
528
00:44:34.719 --> 00:44:39.400
to the PDF version of The Mystery
of Providence by John Flavel. Right,
529
00:44:39.920 --> 00:44:43.880
you will receive it, and then
you can follow the link, and then
530
00:44:43.920 --> 00:44:46.920
you can save that, and then
you can start reading the book today for
531
00:44:47.039 --> 00:44:52.760
free. Will not cost you any
money. We're not violating any We're not
532
00:44:52.880 --> 00:44:55.639
violating any copyright or anything like that, because I will be sending you a
533
00:44:55.679 --> 00:45:01.960
link to monargism dot com, which
makes available lots of wonderful works. Monegism
534
00:45:01.960 --> 00:45:07.280
dot com should be a site you
visit frequently, and you should utilize it
535
00:45:07.400 --> 00:45:13.000
frequently. All right, So I'm
going to back that up just a little
536
00:45:13.039 --> 00:45:15.679
bit more. See what else he
says here. I want you to hear
537
00:45:15.800 --> 00:45:20.760
him mention it again. And so
this book is going to be a major
538
00:45:20.800 --> 00:45:23.119
part of what we're going to be
looking at over the next week or so.
539
00:45:23.519 --> 00:45:30.760
All right, let me play this
again. Choose a book with which
540
00:45:30.840 --> 00:45:38.280
to make our study more rich.
I want to try to choose one of
541
00:45:38.320 --> 00:45:43.679
the best books that have ever been
written and use that in the summers to
542
00:45:43.679 --> 00:45:45.760
present to you some of these ideas. The one that we're using now is
543
00:45:47.000 --> 00:45:54.360
from a Puritan English Puritan named John
Flavel called the Mystery of Providence the Mystery
544
00:45:54.400 --> 00:45:57.559
of Providence. And if you're going
to be gone for a couple of weeks,
545
00:45:57.760 --> 00:46:00.760
well don't why not pick up a
copy and you'll learn much more from
546
00:46:00.840 --> 00:46:04.840
him than you will from me.
But I will be quoting him some and
547
00:46:05.199 --> 00:46:08.239
just so you know, that's who
John Flavel is, and that's why I'll
548
00:46:08.239 --> 00:46:15.360
be mentioning him. From Psalm fifty
seven comes our study. This a psalm
549
00:46:15.400 --> 00:46:22.000
of David when he fled from Saul
into the cave. We read when it
550
00:46:22.079 --> 00:46:27.159
looked like his life was at an
end. Saul in his army right outside
551
00:46:27.320 --> 00:46:30.880
David's cave where he and his men
were hiding. And then the king himself
552
00:46:31.320 --> 00:46:37.239
comes in in the sight of David, and it looks as though it is
553
00:46:37.280 --> 00:46:42.760
all over. Be merciful to me, Oh God, be merciful to me,
554
00:46:43.000 --> 00:46:46.519
for my soul trusts in you,
and in the shadow of your wings,
555
00:46:47.440 --> 00:46:53.679
I will make my refuge until these
calamities have passed by. I will
556
00:46:53.840 --> 00:47:00.880
cry out to God most High,
to God who performs all all things for
557
00:47:00.000 --> 00:47:07.320
me, He shall send from heaven
and save me. He reproaches the one
558
00:47:07.320 --> 00:47:10.320
who would swallow me up. God
shall send forth his mercy and his truth.
559
00:47:12.480 --> 00:47:15.679
My soul is among lions. I
lie among the sons of men who
560
00:47:15.719 --> 00:47:21.159
are set on fire, whose teeth
are spears and arrows, and their tongue
561
00:47:21.800 --> 00:47:27.199
a sharp sword. Be exalted,
Oh God, above the heavens, Let
562
00:47:27.280 --> 00:47:32.199
your glory be above all the earth. We'll stop right there. I was
563
00:47:32.239 --> 00:47:37.480
letting him read a little bit of
Psalm fifty seven, because Psalm fifty seven
564
00:47:37.519 --> 00:47:43.840
to Psalm fifty seven to two,
I will cry out to God most High,
565
00:47:44.199 --> 00:47:49.639
to God who performs all things for
me. That's the key verse for
566
00:47:49.880 --> 00:47:53.079
John Fleabel's book, The Mystery of
Providence. So that's why I wanted you
567
00:47:53.159 --> 00:47:58.199
to hear that. So we're gonna
if you if you want to wait for
568
00:47:58.199 --> 00:48:00.320
me to send out the link,
I'll send out the link. If you
569
00:48:00.320 --> 00:48:02.199
want, you can start looking for
it right now. The Mystery of Providence
570
00:48:02.280 --> 00:48:07.159
by John Flavel. Make that a
priority. So what is your assignment for
571
00:48:07.280 --> 00:48:10.800
the next week or so? Well, your assignment is I guess if we
572
00:48:10.840 --> 00:48:15.679
want to put these in correct numerical
order, number one, you're going to
573
00:48:15.679 --> 00:48:19.320
be grabbing the sermon's two point zero
app over the next week and at least
574
00:48:19.400 --> 00:48:23.119
once a day you're going to find
the most random sermon possible about God's decrees
575
00:48:23.280 --> 00:48:28.199
are God's providence. Right, that's
what you're going to do. Number two.
576
00:48:28.519 --> 00:48:31.320
You're going to be looking at the
London Baptist Confession of Faith on chapter
577
00:48:31.360 --> 00:48:36.320
three and chapter five on God's decrees
and on God's providence, and you're going
578
00:48:36.360 --> 00:48:38.320
to be reading it over and over
and over. Next you're going to start
579
00:48:38.360 --> 00:48:42.960
reading and start working slowly. It's
a Puritan work, so it's going to
580
00:48:43.000 --> 00:48:45.480
be slow and at tedious and at
times frustrating. But try to work through
581
00:48:45.519 --> 00:48:50.320
it slowly, small little sections.
You don't have to read a lot of
582
00:48:50.679 --> 00:48:52.360
the Mystery of Providence. Don't make
it out like a oh, I got
583
00:48:52.400 --> 00:48:55.559
to read it quickly. Just who
cares? Just read a little bit at
584
00:48:55.599 --> 00:48:59.880
a time, just a little two
or three paragraphs and then just stop and
585
00:49:00.239 --> 00:49:04.760
just think about it all right,
right, and then next that's what you
586
00:49:04.800 --> 00:49:07.480
were just hearing right there. That's
from a sermon series, and I'm going
587
00:49:07.519 --> 00:49:12.679
to point you towards this sermon series. The sermon series is called The Mystery
588
00:49:12.800 --> 00:49:17.639
of Providence. The Mystery of Providence. There are three sermons currently in the
589
00:49:17.679 --> 00:49:22.239
series. Sermon number one is called
David's God and Ours Psalm fifty seven to
590
00:49:22.239 --> 00:49:28.239
two, is Providence Real Psalm fifty
seven to two, and My Life in
591
00:49:28.280 --> 00:49:31.960
His Hands Psalm fifty seven to two. This is a series entitled The Mystery
592
00:49:32.039 --> 00:49:42.760
of Providence. This series is brought
to you by Redeemer Church AARP. The
593
00:49:42.800 --> 00:49:50.199
pastor's name is David Vance v a
NCEE. David Vance. So what you
594
00:49:50.239 --> 00:49:52.960
may want to do while you're you
need to be picking random sermons, you
595
00:49:52.000 --> 00:49:57.360
can go ahead and just go ahead
and find this series The Mystery of Providence.
596
00:49:59.280 --> 00:50:01.360
And what I'll do maybe I'll send
a link out to this series,
597
00:50:01.679 --> 00:50:05.880
and I want you to definitely make
this a priority. We will probably be
598
00:50:05.960 --> 00:50:09.039
reviewing some of these, so this
is what I may challenge you to do.
599
00:50:09.280 --> 00:50:13.880
You may want to start following this
series because I won't be able to
600
00:50:13.920 --> 00:50:17.360
review all of them, but we
may review some of them, and so
601
00:50:17.440 --> 00:50:22.039
you'll already hear some of them in
my review and then you can go listen
602
00:50:22.119 --> 00:50:27.159
to the rest whenever you want.
In the meantime, look up other sermons
603
00:50:28.039 --> 00:50:30.960
on God's Providence and God's Decrees.
I think the two have to be they
604
00:50:30.960 --> 00:50:37.400
go hand in hand and my estimation
and my view, so you definitely want
605
00:50:37.679 --> 00:50:42.239
to do that. So do you
need your assignments again? All right?
606
00:50:42.639 --> 00:50:45.840
Are you ready? First and foremost, you're gonna start listening to random sermons
607
00:50:45.159 --> 00:50:50.719
on the sermons two point oh app
on God's Decrees and God's Providence number two.
608
00:50:50.719 --> 00:50:52.199
You're going to be reading the London
Baptist Confession of Faith, chapter three
609
00:50:52.239 --> 00:50:57.400
and chapter five over and over and
over and I cannot even begin to say
610
00:50:57.400 --> 00:51:00.760
it enough, over and over and
over again for the next week plus.
611
00:51:02.159 --> 00:51:07.440
You're gonna find a copy of John
Flabel's book The Mystery of Providence, or
612
00:51:07.480 --> 00:51:08.639
you're gonna wait for me to send
it out, and you're gonna start reading
613
00:51:08.639 --> 00:51:15.239
that slowly, slowly, slowly.
Then you're gonna look up the series on
614
00:51:15.400 --> 00:51:19.079
the Mystery of Providence. You're gonna
at least follow it, save it.
615
00:51:19.119 --> 00:51:22.480
You may want to follow that church. You can, you know, if
616
00:51:22.480 --> 00:51:25.239
you're using the sermon's two point oh
app you can follow them. That's Redeemer
617
00:51:25.400 --> 00:51:30.519
Church. Redeemer Church. I already
follow them. They're located in Virginia,
618
00:51:31.920 --> 00:51:37.559
all right, and you may want
to follow them now. That will give
619
00:51:37.599 --> 00:51:45.000
you a good rounded approach to this
subject, but I kind of want to
620
00:51:45.079 --> 00:51:53.559
do this. I want to end
with this. Typically this subject is approached
621
00:51:57.719 --> 00:52:05.719
and much more of a positive way. Hey, God's providence and God's decree
622
00:52:06.400 --> 00:52:09.199
brings great comfort. And by no
means do I want to deny any comfort
623
00:52:09.239 --> 00:52:15.800
that that may arise from the doctrine
of God's eternal decrees and God's providence.
624
00:52:15.320 --> 00:52:20.519
But I think sometimes because we so
want to turn it and spin it in
625
00:52:20.599 --> 00:52:28.679
such a positive way, that Christians
are not prepared for the obvious difficulties that
626
00:52:28.800 --> 00:52:34.239
arises from these concepts. Now,
in church history, there's been much debate,
627
00:52:34.320 --> 00:52:37.920
and there's been all kinds of theological
ways to try to answer these problems.
628
00:52:38.000 --> 00:52:42.639
I think when you get down to
the end, it doesn't really solve
629
00:52:42.719 --> 00:52:45.599
the problem as much as as everyone
thinks that it does. I think the
630
00:52:45.639 --> 00:52:52.280
problems continue to persist no matter But
I know this, if we believe there's
631
00:52:52.360 --> 00:52:58.559
a God, and if we believe
in God's eternal decrees, and if we
632
00:52:58.639 --> 00:53:05.320
believe in God's providences, then the
struggle will be when we are faced with
633
00:53:05.400 --> 00:53:08.079
when God's providence in God's decrees seem
to be going in a way which we
634
00:53:08.159 --> 00:53:13.639
do not like. In a way
which it seems painful, hurtful, harmful.
635
00:53:14.119 --> 00:53:20.119
Are we going to respond and believing
in God and submitting to it no
636
00:53:20.119 --> 00:53:23.840
matter how much we dislike it?
Are we going to respond by rebelling and
637
00:53:23.920 --> 00:53:28.400
saying, God, I don't care
what you try to do. I'm going
638
00:53:28.480 --> 00:53:32.119
to do things my own way.
Now, in some ways, we do
639
00:53:32.199 --> 00:53:36.840
that every single day because we always
want our way and we do what we
640
00:53:36.880 --> 00:53:43.639
want. That's called, you know, sin, But it's something we are
641
00:53:43.679 --> 00:53:46.360
confronted with, and I think sometimes
nobody wants to look at the ugly side
642
00:53:46.360 --> 00:53:52.280
of this. And what better way
to see this play out? In one
643
00:53:53.320 --> 00:53:59.559
historic moment that will be talked about
for a long time, the assassination attempt
644
00:54:00.760 --> 00:54:07.079
on Donald Trump, Because in that
one incident, one man is spared,
645
00:54:07.280 --> 00:54:13.280
one man is saved. His name
is Donald Trump. The other man by
646
00:54:13.280 --> 00:54:17.360
the name of Corey. He dies. Two other people I don't even know
647
00:54:17.400 --> 00:54:22.280
if I have even seen their names, were wounded. Don't know how severely
648
00:54:22.320 --> 00:54:24.280
they were wounded. I don't think
I've seen an update recently, but they
649
00:54:24.320 --> 00:54:31.920
were wounded obviously. Then the shooter
himself was killed. All of that played
650
00:54:31.960 --> 00:54:38.800
out in one small area, right
within a small confined area. You have
651
00:54:38.840 --> 00:54:43.119
a shooter. God does not do
anything to prevent him, stop him.
652
00:54:43.320 --> 00:54:45.719
He gets access to the area,
God doesn't do anything to stop it.
653
00:54:45.920 --> 00:54:52.400
He allows the man to shoot.
He allows one bullet to just barely nick
654
00:54:52.920 --> 00:54:59.639
Trump's ear, but the other bullets
hit people, and in one of those
655
00:54:59.639 --> 00:55:02.400
individ Jos by the name of Corey
dies and the shooter himself is killed.
656
00:55:04.079 --> 00:55:12.800
All of that playing out and literally
seconds just like that. Now, if
657
00:55:12.800 --> 00:55:15.039
you say God, see, oh, God's providence, God's decree, God's
658
00:55:15.079 --> 00:55:22.719
protection there, you have to also
admit God's lack of protection, God's decree,
659
00:55:22.000 --> 00:55:34.880
God's providence right there. Now,
If you throw out God, then
660
00:55:34.880 --> 00:55:42.800
it's all just random actions of human
beings, and things happen the way they
661
00:55:42.840 --> 00:55:46.880
happen, and there's nothing guiding it. It's just circumstances the way they play
662
00:55:46.920 --> 00:55:51.960
out. There's nothing guiding it,
there's nothing directing it. It just happens.
663
00:55:53.119 --> 00:55:55.639
Now, in some ways, you
may find more comfort from that kind
664
00:55:55.639 --> 00:55:59.880
of an atheistic perspective. The only
problem is, well, then how do
665
00:56:00.079 --> 00:56:02.639
you judge the morality of it?
Then there's no real purpose in life like
666
00:56:02.800 --> 00:56:07.639
then you're left, You're still look, you're still left with the same tragic
667
00:56:07.679 --> 00:56:10.320
situation. One man lives and another
man dies. You're still left with that.
668
00:56:10.519 --> 00:56:13.880
But you can just say, well, that's just how random chance works.
669
00:56:14.000 --> 00:56:16.239
Right, But then there's how do
you judge things? There's no purpose,
670
00:56:16.280 --> 00:56:20.880
there's no meaning. How did we
get here? So we got here
671
00:56:20.920 --> 00:56:24.800
by an accident and a reality we're
just the results of an accident. There's
672
00:56:24.800 --> 00:56:29.239
no meaning, there's no purpose,
there's nothing transcending. Okay, look,
673
00:56:29.280 --> 00:56:32.400
you're still going to be left with
some very troubling situations and issues. But
674
00:56:32.480 --> 00:56:37.760
we can't deny that theism are,
in our case, the belief and the
675
00:56:37.840 --> 00:56:43.400
God of the Bible, not just
Christians. We're still left with many troubling
676
00:56:43.920 --> 00:56:50.960
situations. So for the next week, God's providence and God's decrees, we're
677
00:56:50.960 --> 00:56:55.000
going to put those two together.
I've given you your assignments. Now you
678
00:56:55.239 --> 00:56:59.320
either work to get the most out
of this or you will not. And
679
00:56:59.360 --> 00:57:04.719
I understand, I don't know where
it's going to go. I don't know,
680
00:57:04.800 --> 00:57:07.559
but I know this. If everyone's
talking about it, then what will
681
00:57:07.599 --> 00:57:09.440
be our job here is to dig
into it. And so that's what we're
682
00:57:09.440 --> 00:57:13.039
going to do. All right,
Thanks for listening, everyone, have a
683
00:57:13.039 --> 00:57:19.519
great day. Now, according to
God's eternal decrees and God's providence, I
684
00:57:19.559 --> 00:57:23.199
have to go help my daughter move
and I don't like moving. I don't
685
00:57:23.360 --> 00:57:30.280
like it. But that's God's eternal
decrees and providence, right. See.
686
00:57:30.280 --> 00:57:32.679
It's hard to live your life seeing
everything from that perspective, or at least
687
00:57:32.719 --> 00:57:37.159
it is for me. Sometimes.
Hey, if all of a sudden,
688
00:57:37.320 --> 00:57:39.679
you know, I get an email
and someone's like, hey, I just
689
00:57:39.760 --> 00:57:47.280
donated one hundred thousand dollars to your
podcast and to your church, all your
690
00:57:47.320 --> 00:57:51.239
financial problems, for give it one
hundred thousand. I don't even need one
691
00:57:51.280 --> 00:57:54.159
hundred thousand, twenty thousand, thirty
thousand. I don't know. One hundred
692
00:57:54.159 --> 00:57:57.679
thousand would be perfect. Actually,
one hundred thousand woud fix all problems.
693
00:57:57.679 --> 00:58:00.840
Okay, So I have one hundred
thousand. Then I could turn on the
694
00:58:00.880 --> 00:58:06.000
microphone and say, according to God's
eternal decrees and God's providence and his sovereignty,
695
00:58:06.159 --> 00:58:09.320
he has provided exactly what I need. I needed that to pay off
696
00:58:09.320 --> 00:58:13.639
my house. I need that to
ensure that the church lasts. The podcast
697
00:58:13.679 --> 00:58:16.760
now is saved forever. Everything is
perfect, everything is wonderful, everything is
698
00:58:16.840 --> 00:58:21.280
great. Thank you so very much, I give all praise and glory to
699
00:58:21.320 --> 00:58:25.760
God because in his sovereignty he provided
exactly what I needed, exactly when I
700
00:58:25.800 --> 00:58:29.639
needed it. Yeah, I say, it's easy to say it that way,
701
00:58:30.199 --> 00:58:32.519
but you know, the way things
are going, well, the church
702
00:58:32.599 --> 00:58:36.599
will be gone, and you know, I don't know what the future the
703
00:58:36.599 --> 00:58:39.280
podcast is and how am I going
to financially support things? And you know
704
00:58:39.480 --> 00:58:43.440
how this is going to go.
There's lots of financial there's all kinds of
705
00:58:43.519 --> 00:58:47.039
uncertainty. Don't know how anything's going
to work. There's possibly difficulty, there's
706
00:58:47.239 --> 00:58:52.280
just oh, everything's kind of you
know, a mess. Whether I talk
707
00:58:52.320 --> 00:58:53.800
about it or don't talk about it, there's just all kinds of questions.
708
00:58:55.719 --> 00:59:00.320
Well, guess what if things don't
work out, I have to We also
709
00:59:00.360 --> 00:59:07.920
believe that's God's decree, God's providence. See, when it works out great,
710
00:59:07.000 --> 00:59:10.400
it's so easy to think it's the
most amazing doctrine in the world.
711
00:59:10.599 --> 00:59:15.760
When it doesn't work out great,
when it goes when you get what you
712
00:59:15.840 --> 00:59:24.679
want and you get what you feel
providence and decrees. Amen. When you
713
00:59:24.760 --> 00:59:30.719
don't get what you want and you
don't get what you truly feel you desire,
714
00:59:34.360 --> 00:59:37.880
then you're like God What are you
doing? God? Where are you?
715
00:59:37.000 --> 00:59:47.840
What are you doing? We've got
to be able to embrace both concepts
716
00:59:47.920 --> 00:59:52.360
if we're going to embrace these very
important theological concepts. Thanks for listening everyone,
717
00:59:52.400 --> 00:59:53.559
have a great day. God bless
1
00:00:02.520 --> 00:00:08.119
Looking at our world from a theological
perspective. This is the Theology Central podcast
2
00:00:08.439 --> 00:00:15.880
making Theology Central. Good morning everyone. It is Wednesday, July the seventeenth,
3
00:00:16.000 --> 00:00:20.920
twenty twenty four. It is currently
ten oh one am Central Time,
4
00:00:21.320 --> 00:00:27.079
and I am coming to you live
from the Theology Central studio located right here
5
00:00:27.280 --> 00:00:35.679
in Abilene, Texas. Well.
Probably since Saturday night, probably since Saturday
6
00:00:35.759 --> 00:00:43.079
night, Sunday, Monday, Tuesday, and now entering into Wednesday, I
7
00:00:43.200 --> 00:00:53.200
have found myself extremely frustrated, irritated, bothered, discouraged, and I think,
8
00:00:53.240 --> 00:00:59.479
if I'm even going to be remotely
honest, very angry, extremely angry.
9
00:00:59.520 --> 00:01:03.439
In fact, I had to do
a little episode, a live broadcast
10
00:01:03.519 --> 00:01:10.560
yesterday kind of talking about my anger
and maybe apologizing for how angry I have
11
00:01:10.719 --> 00:01:15.439
become and what has led to all
of these emotions. Well, there's really
12
00:01:15.480 --> 00:01:19.159
two parts to this. The first
thing that led to me being very bothered
13
00:01:19.200 --> 00:01:26.599
and upset and frustrated and discouraged was
obviously the assassination attempt on President Trump or
14
00:01:26.599 --> 00:01:34.359
on the presidential candidate, the former
president Donald Trump. That obviously entire situation
15
00:01:34.560 --> 00:01:38.359
was just like what is happening?
Why is this going on? Our country
16
00:01:38.439 --> 00:01:42.120
is already more divided. This is
just going to throw gasoline already on an
17
00:01:42.120 --> 00:01:46.920
open fire. This is just not
good. This is bad. Okay?
18
00:01:46.959 --> 00:01:49.719
Where are things going to go?
Are things going to get better? Things
19
00:01:49.799 --> 00:01:53.359
going to get worse? Just trying
to process all of that. And as
20
00:01:53.359 --> 00:01:57.760
I was trying to process all of
that, immediately my attention turned to now
21
00:01:57.840 --> 00:02:01.799
how the world was going to interpret
the assassination attempt, how the world was
22
00:02:01.840 --> 00:02:06.280
going to cover it, what their
opinions were, what their predictions were.
23
00:02:06.480 --> 00:02:14.199
My attention immediately turned to Christianity.
How was Christianity at large going to respond
24
00:02:14.680 --> 00:02:17.439
to the assassination attempt on Donald Trump? How were they going to respond to
25
00:02:17.479 --> 00:02:21.400
this, to the shooting of Donald
Trump? How are they going to respond
26
00:02:21.479 --> 00:02:23.439
to this? How were they?
Were they going to handle this in a
27
00:02:23.560 --> 00:02:28.599
very biblical way, in a very
philological way, and a very godly way,
28
00:02:28.639 --> 00:02:32.000
where they going to follow some basic
guidelines ensuring that everything we said was
29
00:02:32.199 --> 00:02:38.719
truthful, that everything we said was
correct information, We were not sharing misinformation,
30
00:02:38.840 --> 00:02:44.439
We would not slide down into conspiratorial
thinking and throwing out accusations and bearing
31
00:02:44.479 --> 00:02:50.360
false witness and basically engaging in gossip
and slander. I was that was my
32
00:02:50.439 --> 00:02:53.439
hope, you know, or that
was at least my question. Is Christianity
33
00:02:53.479 --> 00:02:57.800
at large going to handle this in
a correct way or is this going to
34
00:02:57.919 --> 00:03:01.039
just turn into something very neative.
Now I'm being honest with you, I
35
00:03:01.120 --> 00:03:06.360
tend to be very cynical anyway.
So I was pretty cynical thinking it's gonna
36
00:03:06.360 --> 00:03:08.639
go really bad. It's gonna go
really bad. And I was really bothered,
37
00:03:08.840 --> 00:03:15.400
and I tried not to make any
dogmatic assertions, but there was definitely
38
00:03:15.639 --> 00:03:19.280
you could tell that I was really
bothered in concern and where things were going
39
00:03:19.319 --> 00:03:23.360
to go. So I decided,
Okay, I'm not going to sit here
40
00:03:23.360 --> 00:03:25.360
and monitor what the world is doing. I'm not gonna sit here and worry
41
00:03:25.360 --> 00:03:29.919
about how Democrats are responding or Republicans
are responding. I'm not going to get
42
00:03:29.919 --> 00:03:32.240
into all of that, because well, this is a theology podcast, and
43
00:03:32.319 --> 00:03:37.000
the Church should be outside of all
of that. We are supposed to be
44
00:03:37.039 --> 00:03:39.759
looking at the world from a biblical
perspective, from a thiological perspective, not
45
00:03:39.840 --> 00:03:45.080
a political one, not political ideology. No, it's not about that.
46
00:03:45.159 --> 00:03:49.319
It's about from a Christian perspective.
So I decided, well, I will
47
00:03:49.360 --> 00:03:55.120
monitor how Christians are responding to the
assassination attempt of Donald Trump. I said,
48
00:03:55.159 --> 00:04:01.879
I will monitor it. I put
my focus on monitored how broadcasters,
49
00:04:02.000 --> 00:04:09.000
churches, pastors would respond to the
assassination attempt via the sermon's two point oh
50
00:04:09.080 --> 00:04:14.039
app. Now, the reason why
is because all of twenty twenty four are
51
00:04:14.280 --> 00:04:16.680
we've had a challenge, and that
challenge we're calling it the sermons two point
52
00:04:16.720 --> 00:04:21.120
oh app sermon challenge, where once
a day, every single day, for
53
00:04:21.199 --> 00:04:25.920
the entire year, you're supposed to
be grabbing the sermon's two point oh app
54
00:04:26.160 --> 00:04:30.240
finding a random sermon random You're not
choosing a specific broadcaster or anything. You're
55
00:04:30.319 --> 00:04:33.480
choosing a random sermon. You're listening
to it. You're writing down in a
56
00:04:33.480 --> 00:04:38.319
notebook the name of the sermon,
the broadcaster, and then you write out
57
00:04:38.319 --> 00:04:42.959
a summary of the sermon you listen
to. And the goal was by the
58
00:04:43.079 --> 00:04:46.480
end of twenty twenty four you could
grab your notebook, open it up,
59
00:04:46.519 --> 00:04:50.079
and go I listened to one sermon
every single day for the entire year,
60
00:04:50.519 --> 00:04:56.480
and here's the summaries of every sermon
I listened to. Now two to try
61
00:04:56.519 --> 00:05:00.639
to make the challenge interesting and to
change it up, and to add variety.
62
00:05:00.879 --> 00:05:02.600
There's times I would turn on the
microphone. Okay, all right,
63
00:05:02.639 --> 00:05:08.879
guys, this week, you're only
looking for random sermons on this particular passage
64
00:05:08.920 --> 00:05:13.160
of scripture? Are this particular subject? Right? So that we we've that's
65
00:05:13.199 --> 00:05:15.040
been our focus for twenty twenty four. So then I'm like, well,
66
00:05:15.160 --> 00:05:20.319
that's the focus. Let me make
the focus then for since the assassination attempt.
67
00:05:20.480 --> 00:05:26.720
I'm going to be looking at how
broadcasters are responding to the assassination attempt,
68
00:05:27.680 --> 00:05:30.800
right, because this would give me
insight on where the church is,
69
00:05:30.040 --> 00:05:33.759
how it's thinking, is it thinking
biblical in the present, and then this
70
00:05:33.800 --> 00:05:38.279
may give me some idea of where
the church is headed into the future.
71
00:05:39.680 --> 00:05:46.279
Right, So pretty simple, right, monitor, review, analyze, critique,
72
00:05:46.600 --> 00:05:53.639
try to maybe kind of predict where
things are headed. And then I
73
00:05:53.720 --> 00:06:01.160
started the process of listening. I
do not know how to just what I
74
00:06:01.240 --> 00:06:08.879
have heard so far, other than
say it's been troubling, it's been bothered
75
00:06:09.360 --> 00:06:13.079
at troubling is probably a nice way
of saying it. It's been disturbing.
76
00:06:13.560 --> 00:06:17.519
It has bothered me greatly. There's
been frustration, there's been irritation. And
77
00:06:17.560 --> 00:06:23.000
then slowly but surely, it kind
of descended into almost full blown anger because
78
00:06:23.040 --> 00:06:29.959
we have heard conspiratorial thinking, we've
heard absolutely fraudulent information being given, We've
79
00:06:30.000 --> 00:06:36.600
heard just absolutely ridiculous things being said, and it really has just I don't
80
00:06:36.600 --> 00:06:42.560
even I'm almost exhausted at this point. And it's only Wednesday. It's only
81
00:06:42.600 --> 00:06:45.439
Wednesday, for crying out loud,
like it would be different if this has
82
00:06:45.480 --> 00:06:47.360
been going on for like two weeks
or and you could be like, okay,
83
00:06:47.480 --> 00:06:51.439
all right, but it's only Wednesday. The assassination a timpt occurred on
84
00:06:51.639 --> 00:06:56.600
Saturday, and that was Saturday evening, so it's not even really been that
85
00:06:56.759 --> 00:07:00.639
long, and I'm already to the
point of like, this is crazy.
86
00:07:00.720 --> 00:07:06.480
Now. Someone he did send me
a link to a response that is much
87
00:07:06.519 --> 00:07:11.000
more positive that like, in other
words, I could, I probably would
88
00:07:11.040 --> 00:07:15.639
agree with it, and probably far
more so. I will be reviewing that
89
00:07:15.800 --> 00:07:20.480
at some point. So, but
I'm so frustrated that I did not necessarily
90
00:07:20.480 --> 00:07:26.839
today want to immediately start the day
with a review of the latest response on
91
00:07:26.879 --> 00:07:31.720
the sermon's two point oh app to
the assassination attempt for on Donald Trump.
92
00:07:32.519 --> 00:07:38.040
So I'm like, so, what
can I do today? What should I
93
00:07:38.160 --> 00:07:46.439
do today? Well, here was
my thinking and almost every single response to
94
00:07:46.480 --> 00:07:53.000
the assassination attempt, even though for
almost I don't well, I think it's
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very fair to say I don't think
in any of the responses did anyone actually
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pursue this from like a very doctrinal, philological or biblical perspective. But in
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almost every single one of them,
certain phrases were used, right, certain
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philological terms were used. They were
just briefly mentioned and then moved on.
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They weren't. They didn't because they
wanted to get into oh the Biden administration
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did this, or it was a
plot, or or this happened, or
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this happened, or and just making
all kinds of wild claims that in many
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cases, in real time I was
fact checking, going well, that's not
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accurate, that's not true, that's
right, which is insane that you have
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to be fact checking what you're hearing, you know, coming from you know,
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churches, but reality you have to
do that, you have to do.
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It's like one of the greatest things
about artificial intelligence is that while you're
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sitting in church, you can just
have your AI app open and you can
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just be asking AI, is that
true? Is that true? Is that
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true? And you can just find
out well, you know, maybe I
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should just stop coming to church because
I'm hearing more lies from the pulpit than
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I hear from I don't know the
world. Okay, maybe that's a little
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bit of hyperbole, but you get
my fresh stration. But in all cases
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they mention at least thistiological concept,
and the philological concept mentioned frequently is God's
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providence, God's providence. Some may
kind of add they may not use the
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word, but God's decrees, God's
providence, and God's decrees. So,
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ladies and gentlemen, starting today Wednesday, July seventeenth, twenty twenty four,
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for your sermons two point oh app
challenge, we are going to have you
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spend the next week at minimum,
probably maybe a week plus listening to sermons
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on the sermon's two point oh app
that deal with God's decrees and God's providence.
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Since these terms have and mentioned,
but no one is exploring them in
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a very you know, and a
deep way, at least in their responses
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to the assassination attempt, we're going
to ensure that we pursue these things as
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deeply as we can. So we'll
be reviewing some sermons on the sermons two
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point oh app on this subject.
I'm going to be pointing you to some
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resources here in the next few minutes. I'm going to remind you now,
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for us and my reviewing these responses
to the assassination attempt, I did go
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I didn't go way in depth,
but I did define what we mean by
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God's eternal decrees and what we mean
by God's providence. Now, of course,
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just full transparency, I approach the
doctrine or the theology of God's eternal
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decrees and from God's providence and line
most like I'm well, almost definitely with
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the London Baptist Confession of Faith of
sixteen eight the sixteen eighty nine London Baptist
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Confession of Faith, for some reason, have too many dates in my mind
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right now, all right, because
one of the things is a lot of
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well, well, won't get into
some of the things that I've heard people
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say, but all right, we
will, we will. I won't chase
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that rabbit right now. But sixteen
eighty nine London Baptist Confession of Faith is
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what I will be. I have
used and what I already used in trying
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to review some of these messages about
the responses to the assassination attempt on Donald
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Trump. So that's where I know, that's probably a good idea of where
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I'll be coming at it from.
However, even though I hold to the
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London Baptist Confession of Faith, right, remember I am not bound by a
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confession of faith in any way shape
performance. I mean, that's the whole
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kind of non Catholic approach. Right. We believe Scripture is the final authority,
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and that these confessions of faith or
creeds are great and helpful and can
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summarize biblical doctrine. But we believe
the scriptures are the ultimate authority. But
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I also have a tendency to offer
criticism and challenge things within Christianity. It's
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one of the things we do in
this podcast is I question things and ask
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difficult questions and be willing to admit
when things don't make sense, and when
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you get into the discussion about God's
providence and God's eternal decrees. Ladies and
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gentlemen, if you don't find yourself
at times just going blah blah blah blah
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blah blah, what is happening?
My brain is melting. I don't get
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this. This makes absolutely no sense. This is disturbing, This bothers me
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greatly. If you don't experience that, then I don't know if you're really
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studying it or you're just not real
you're unwilling to look at the negative side
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of these concepts, because these there's
a negative side of these concepts, and
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people have struggled with it throughout church
history. They always try to think that
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they've offered dissolution to make all the
problems go away, but they never really
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makes the problem go away. So
in the real responses to the assassination attempt
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of Donald Trump, you hear people
say God spared Donald Trump's life. It
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was God's providence. It was God's
providence according to God's decree. He stepped
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in God's providence and he spared Donald
Trump, he protected him, he saved
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him. Now, of course,
in any cases, in almost every case
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where that is mentioned, they forget
that Corey, that's the name of the
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individual. There was a man by
the name of Corey who was trying to
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protect his family died at the very
same political rally, at the very same
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place where God's providence, God's decree
spared Donald Trump saved his life. God
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did not step in to save Corey's
life. Who was trying to protect his
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family. That man is dead.
A family. Now they've lost their husband,
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their father, brother son, whatever
the case may be. They've lost
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him. He's gone. While everyone's
running around to this. But praise God,
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God's providence stepped in and saved Donald
Trump. Hey two and well,
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in many cases, nobody even wants
to mention the name of the man who
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died. In some cases and many
of the responses, I think American Family
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Radio is the only one who's offered
even mentioned the man's name. I think
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in many cases, like Donald Trump's
name has been mentioned five thousand times,
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but the echory is just forgotten,
and which is very frustrating. But I
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tried to explain to you that when
you were going to start talking about God's
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providence or God's decrees, that we
need in a sense, this situation,
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this assassination attempt. As horrible and
as tragic at as it is, it
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also serves as kind of a slap
in our face as Christians, to force
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us to face the difficulty of God's
providence in God's decrees. What do I
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mean? Well, I told you
to write on paper Donald Trump and then
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write down Corey's name right Why?
Because here. Once we talk about providence
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and decrees. God's providence and decrees
spared saved Trump's life. Well this man
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died. Now did this man die
apart from God's decrees, apart from God's
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providence, Or was God's providence and
decrees just as much at work in the
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saving of Donald Trump but in not
saving Corey? And if we say yes,
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now, it's typically Christian men typically
who kind of just shrugged their shoulders
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and I'm like, well, yeah, that's just the way it works,
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so what And it sounds all tough
and you know, yeah, okay,
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but yeah, it's all great until
you get the phone call that your child
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was just kidnapped and murdered or your
child was just killed by a drunk driver,
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and you don't want someone to walk
up to you go, well,
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you know, just God's providence,
God's God's sovereign. He saved the drunk,
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you know, the drunk who killed
your kid. They're okay, but
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your kid's dead. Hey, hey, it's just God's providence. It's just
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God's decree. Like yeah, now, you don't want to hear someone talk
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all tough like that, right,
because I've had Christian it kind of just
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shrugged their children. Well that's just
the way it is. Okay, Well,
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okay, well that's the way it
is until it works the way opposite
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that you want. I mean,
right now, is it God's providence and
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God's decree that it was at work
that right now, as I speak,
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there are children and a children's hospital
suffering horrible diseases. They will not see
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their sixteenth birthday, they will never
have their first kiss, they will never
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have their first dance, They're never
gonna date anyone, They're not gonna get
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married. No, They're going to
die, probably in that very same hospital.
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Is it God's decree of how many
people will die today on this planet
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from starvation? Look up the numbers. Look up the numbers of how many
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children will be molested this year alone, how many women will be raped,
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how many people will be murdered,
how many people will will will face some
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kind of violent crime that will leave
them injured or or or you know,
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greatly traumatized for the rest of their
life. Is that God's providence and God's
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decrees? Now say we can't we
we love when the story's like, oh
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look, how look how close it
was? Donald Trump could have been killed?
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I mean it was just it was
just a few inches and it would
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have been over. Oh wow,
God is so powerful. God is so
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amazing. It's a miracle. It's
so great. And you're like, but
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but but just just a few feet
over there was another man and that the
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God. What about the other man? What about what about the other man?
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See, that's the thing we have
to struggle with. That's the thing
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we have to be honest about.
If we cannot be honest with that,
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then all we are doing is we've
created a Christianity. We've created a Disney
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version of Christianity, a Hallmark Channel
version of Christianity where we only want to
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take the good and we don't and
we want to try to ignore the kind
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of the double edged sword to this
very important topic. So here's how we're
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going to proceed Throughout at least the
next week plus. You're going to be
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finding random sermons random Please note random
don't look for certain kinds of churches.
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But you want to look for sermons
on God's eternal and God's providence. Now,
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what you're probably going to find is
that most of the churches probably are
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going to be a that actually mentions
God's providence and God's Decrees are probably going
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to be churches that are in line
with either the Westminster Confession of Faith or
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the London Baptist Confession of Faith,
meaning they're coming at it from much more
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of a reformed perspective. Now,
if you can, and if you stumble
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upon people who kind of criticize,
openly criticize the more reformed understanding of God's
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eternal decrees and God's providence, if
you find any that are kind of coming
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at it from a non reformed perspective
and may be critical of the London Baptist
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Confession or Westminster Confessions way of approaching
this subject, then by all means,
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make sure you email me immediately because
we definitely want to hear the counter argument.
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If one is made, and how
it is made, we will see
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how the week goes. So let's
start here. So that's that's your challenge
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for the week. So here's what
we're going to do. I'm going to
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just once again remind you of some
basic definitions of God's eternal decrees and God's
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providence. Then I'm going to point
you to a sermon series on God's providence
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and God's decrees, and then I'm
going to point you to a book that
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is free, and I'll and I'll
send out the link via the church one
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app that you can read a very
famous classic work on God's Providence, and
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I'm going to point you to that. So I hope this will be beneficial
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and helpful. And because this is
a very I mean, since everyone's talking,
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since the term God's providence or God's
decrees have been used frequently, and
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those responding to the assassination attempt on
Donald Trump, since many keep using the
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phrase, but nobody seems to want
to actually dig into the concept and address
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the negative side of it. Well, then that's what we are going to
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do, and hopefully it's going to
be beneficial. So are you ready.
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Let's start with the London Baptist Confession
of Faith. I've got the London Baptist
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Confession of Faith here. What I'm
gonna do is I'm gonna back up and
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I'm gonna go to chapter three of
the sixteen eighty nine London Baptist Confession of
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Faith of God's Decrees. You can
find the London Baptist Confession of Faith online
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just like that. It's everywhere,
right, it's everywhere. The London Baptist
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Confession of Faith of sixteen eighty nine. I told everyone to be reading it
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already, over and over all this
week, you're supposed to be just reading
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chapter three and chapter five the London
Baptist Confession of Faith, over and over
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and over and over and over this
week. I don't know if anyone has
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taken that challenge serious. But now
for the next week, I want you
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to continue to do that. All
right, here we go, and I
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want you to look up all the
scripture references and everything. Are you ready?
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Here is the sixteen eighty nine Baptist
Confession of Faith of God's decree.
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Chapter three, paragraph one we read. Depending on your perspective, you may
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find this great. You may find
great comfort in this, or this may
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actually horrify you and keep you up
at night. Are you ready? Here
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we go? God have decreed in
himself from all eternity, by the most
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wise and holy counsel of his own
will freely and unchangeably all things whatsoever comes
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to pass. Now just stop right
there. Do you truly believe that God
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has decreed in himself from all eternity
whatsoever comes to pass? Please note the
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word whatsoever do you believe God from
all eternity has decreed everything that comes to
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pass? Do you truly embrace this? Now I've said this, I said
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this before, and I'll say it
again. It is so easy to say
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a men to this when sitting in
a pew on a Sunday and you got
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your family next to you, and
everything is wonderful. Everything is great.
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The birds are singing, their sun
is shining, you've got a bag of
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skittles. Everything okay, everything is
wonderful. Yeah, I'm being a little
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sarcastic, but everything is beautiful and
wonderful. You can say, a man
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pastor, praise God. God has
decreed from all eternity whatsoever comes to pass.
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Amen. It is so great on
a Sunday morning with my family and
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my friends and everything is perfect,
everything is wonderful. And then it's far
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different to say that on Thursday when
you find out that your seven year old
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has just been diagnosed with terminal cancer. It's in the brain and they've got
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six months to live. Theoretically sounds
great. Practically it sounds great when well
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the news is positive, but when
the news is it's difficult. Do you
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truly believe God has decreed in himself
from all eternity, whats whoever comes to
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pass? Now immediately said, once
you start talking about this, there's gonna
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be like, well, well what
about this? And what about There's going
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to be pushback. So almost immediately
the authors of the London Baptist Confession of
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Faith starts trying to come in here
and trying to offer some kind of explanation,
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and people trying to work around this
concept. Okay, if we believe
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God from eternity decrees whatsoever comes to
past, this is going to raise some
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serious questions. So theologians, christians, pastors have all tried to tried to
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offer well, okay, well he
does decree whatever comes past, but that
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doesn't mean this, and that doesn't
mean that. And we try to find
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a way, almost ultimately, to
try to get God off the hook.
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And I don't know if any of
the attempts work. Here's the attempt of
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the London Baptist Confession of Faith.
All right, so he unchangeably freely from
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all eternity has decreed whatsoever comes to
pass. Yet so as thereby is God,
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neither the author of sin, nor
hath fellowship with any therein all right,
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So he mean like okay, now
look look, look, God decrees,
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everything comes to pass. But wait, wait, wait, he's not
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the author of sin. He's not
the author of sin. Now I understand
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why we have to try to deal
with this. I just think our attempts.
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Really, I don't know how well
any of our attempts actually work.
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So let me I've stated this a
million times, let me state it again.
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The most troubling verse in the entire
Bible, hands down, is Genesis
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one one. In the beginning,
God created the heaven and the earth.
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Now, if you anyone reading that
lives obviously way after those those words or
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were written were spoken, right,
if you live after God is initial creation,
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which is all of us, well
then you know how creation turned out.
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Right, So I know how the
world turned out. So from the
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very first time I started reading in
the beginning, God created, I'm like,
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stop, stop, stop, don't
do it. Don't create, don't
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create the heavens and the earth.
Don't do it. It's it turns out
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to be a total, complete,
utter, dumpster fire. It's it's trash,
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it's garbage. Don't do it.
Nothing good is gonna stop. I
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00:26:56.279 --> 00:26:59.200
just want to start yelling out the
text, no, no, no,
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God create, no do something else, God, do something else, pick
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a different hobby, do something,
don't create the heavens and the earth.
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Don't do it. You don't need
them because you are perfect and sufficient in
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yourself. You don't need anyone,
because you've got perfect harmony within the trendy.
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You don't need anything. Stop just
stop. Don't do it. Don't
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do it. But he did.
Now the minute he did, Well,
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we got questions. Okay, Now, wait a minute. God is all
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knowing. So if he's all knowing, he knows exactly what's going to happen.
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The minute it says God created the
heavens in the earth. No,
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only do that. As you continue
to read your Bible, you find out
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that God created this angelic being that
we call Satan or Lucifer. Wait,
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he knew the minute he created that
angelic being exactly what was going to happen.
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Now, once that angelic being rebelled, God could have destroyed him.
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But God doesn't. Not only does
he not destroy him, he allows him
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to come to the very creation that
he created, letting him not only come
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to this, to the creation of
earth. He lets him into the garden.
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He doesn't keep him out. Then
he lets him tempt Eve, knowing
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exactly Eve's going to fall, Adam's
going to fall, and this is going
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to bring sin into the world.
He could have then killed Eve, could
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have killed Adam, could have killed
destroyed Satan be the end. But no,
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no, no, no no,
He lets it all happen. So
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even if you want to say God
is not the author of sin, you
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cannot deny He created the world and
created everything, knowing exactly what was going
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to happen, and did absolutely nothing
to prevent it. Now I know I'm
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00:28:38.079 --> 00:28:41.559
going to have the non reform people
going free will, free will, free
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00:28:41.559 --> 00:28:44.960
will, free will. Well,
God is the one who gave free will,
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knowing exactly what was going to happen. Right. If if you heard
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that a parent right took their you
know, seven year old, and said,
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hey, here you go, here's
a loaded gun, go play,
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and then something happens and that that
seven year old kills someone or kills themself,
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everyone's gonna be like, well,
the parents should have known better,
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The parent had to know what was
going on. Blame the parent, right,
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and the parent will get blamed.
Well, God knew exactly what was
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going to happen. And even if
you said, well, he gave and
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he didn't have to give anyone for
you. People always say he had to
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do free will. There's nothing requiring
him to give anyone free will. And
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even if you believe in an initial
free will, well, obviously, now
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00:29:34.720 --> 00:29:38.039
if you if you continue to believe
in some type of libertarian free will,
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then you have to be a Pelagian
or a semi pelagiant, because you've got
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to deny the effect of depravity upon
the will, so that even that raises
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all kinds of questions. But God
is still the one knowing exactly what's going
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to happen and does nothing to prevent
it or stop it. So even if
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00:29:52.599 --> 00:29:56.039
you don't want to say he's the
author, you still are stuck with these
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00:29:56.279 --> 00:30:04.680
very troubling situations. Nor is violence
offered to the will of the creature?
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00:30:06.079 --> 00:30:07.960
Okay, well, he doesn't have
to offer violence to the will of the
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creature, especially after the fall.
God doesn't have to do anything because now
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00:30:12.079 --> 00:30:18.119
the will of the creature is impacted
by the sinful nature. All right.
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Nor yet is the liberty or contingency
of second causes taken away? Now the
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00:30:23.160 --> 00:30:27.079
second cause is kind of a nice
little philosophical way of saying, okay,
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you see God's not the one actually
doing it. Second causes is see God
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00:30:32.160 --> 00:30:34.079
didn't do it, Satan did it
well, but God's the one who created
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Satan. God knew exactly what was
going to happen. So as much as
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you try to get God off the
hook, you really, I know,
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00:30:40.759 --> 00:30:44.440
we want desperately to get him off
the hook, but they're really at all.
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Look, you go far enough back
in the beginning God. Every you
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00:30:48.279 --> 00:30:55.359
go far enough back God, everything's
going to end. Everything goes back to
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00:30:55.440 --> 00:30:59.559
the you know, right before God, everything goes right back to God.
379
00:31:00.519 --> 00:31:03.480
Everything is laying at the feet of
God. There's no you can try.
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00:31:03.759 --> 00:31:07.680
You can spend all you can spend
fifteen years, you can spend thirty years
381
00:31:07.720 --> 00:31:11.839
trying to get God off the hook. You can't. In the beginning.
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00:31:11.960 --> 00:31:15.079
God he's the one who started it
all, knowing exactly what was going to
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00:31:15.079 --> 00:31:19.720
happen, and possessing the power to
stop it at any time. And we
384
00:31:19.759 --> 00:31:25.640
know from scripture there's times he does
intervene to stop certain things, and there's
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00:31:25.680 --> 00:31:37.759
times he doesn't intervene to stop anything. And which appears his wisdom and disposing
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00:31:37.920 --> 00:31:48.240
all things and power and faithfulness and
accomplishing his decree. So in the midst
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00:31:48.240 --> 00:31:51.519
of all of this he appeared.
His wisdom appears, and disposing all things.
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00:31:51.559 --> 00:31:57.480
He disposes all things, and his
faithfulness and accompli accomplishing his decree.
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00:31:57.920 --> 00:32:04.519
What he decrees, he will accomplish. What he decrees will happen. And
390
00:32:04.640 --> 00:32:17.119
he decrees whatsoever comes to pass,
He decrees it all. Now again,
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00:32:17.599 --> 00:32:23.440
that's great when we talk about positive
things. See, God from all eternity
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00:32:23.559 --> 00:32:30.599
decreed that President Trump or the former
president Donald Trump. However, you would
393
00:32:30.640 --> 00:32:36.319
like to say it all right,
that Donald Trump would be speaking at a
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00:32:36.359 --> 00:32:40.839
particular place on a particular Saturday,
and I think Pennsylvania, I think is
395
00:32:40.839 --> 00:32:45.680
where it was at Butler, Pennsylvania, believe, and as someone would shoot
396
00:32:45.720 --> 00:32:50.799
at him, it would just barely
nick his ear, but he would be
397
00:32:50.839 --> 00:32:58.279
spared. He would be saved because
God decreed whatsoever comes to pass. See
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00:32:58.279 --> 00:33:02.279
that sounds so good. And then
everybody's like amen, and people may applaud
399
00:33:04.400 --> 00:33:07.680
praise God. Let's sing now,
Terry, take your hymnals, and let's
400
00:33:07.680 --> 00:33:14.319
sing a praise song to God's providence, decree his omnipotence. He is our
401
00:33:14.359 --> 00:33:19.720
protector, He's our shield, and
we thank him for protecting and shielding Donald
402
00:33:19.720 --> 00:33:22.559
Trump, and everybody will be amen, and nobody wants to mention Corey,
403
00:33:22.599 --> 00:33:24.759
who, well, God did not
protect, God did not decree to save
404
00:33:24.799 --> 00:33:29.359
his life, and he's dead.
We don't want to talk a bit about
405
00:33:29.400 --> 00:33:34.720
the troubling reality of how many children
were molested or abused and all the horrible
406
00:33:34.720 --> 00:33:42.200
things that happened on that same very
saturday. See to say, God decrees
407
00:33:42.359 --> 00:33:59.359
whatsoever comes the past, that whatsoever
includes the positive and the negative. Now
408
00:33:59.480 --> 00:34:02.799
we could can tenue on there's paragraph
two, paragraph three, paragraph four,
409
00:34:02.880 --> 00:34:07.920
paragraph five, paragraph six, paragraph
seven, And I want you to become
410
00:34:07.960 --> 00:34:13.039
an expert in those seven paragraphs.
I want you to read them. I
411
00:34:13.119 --> 00:34:15.880
want you to meditate on them.
I want you to struggle with them.
412
00:34:16.079 --> 00:34:22.199
I want you to think of every
implication, positive and negative. That is
413
00:34:22.199 --> 00:34:24.679
what you're going to be doing for
the next week plus. We are going
414
00:34:24.760 --> 00:34:30.400
to take these things apart and we're
just going to try to struggle with it
415
00:34:30.559 --> 00:34:37.639
as much as we can, and
it's never easy. And then you can
416
00:34:37.679 --> 00:34:39.079
formulate where you fall it. Do
you believe God? And if you say,
417
00:34:39.079 --> 00:34:42.360
well, I don't believe God decreed
everything, okay, well then you've
418
00:34:42.400 --> 00:34:45.719
got things happening apart from God's sovereign
control, like, well, then what
419
00:34:45.760 --> 00:34:49.000
does that mean? And even if
God is not decreeing everything, then God
420
00:34:49.119 --> 00:34:52.159
chose not to decree everything, So
then things are operating according to what just
421
00:34:52.679 --> 00:35:04.519
chance, just luck, just happenstance. Yes, yeah, raises some unpleasant
422
00:35:04.559 --> 00:35:08.199
questions. So but I want you
to spend time on God's decree sixteen eighty
423
00:35:08.239 --> 00:35:13.320
nine London Babtist Confession of Faith.
Please, I beg you make it a
424
00:35:13.400 --> 00:35:17.239
priority for the next week. Now
I want to go ahead and read paragraph
425
00:35:17.320 --> 00:35:21.079
two, but we're already thirty five
minutes into this. You know, if
426
00:35:21.119 --> 00:35:23.440
I try to read all of this, that's gonna take forever. You will
427
00:35:23.480 --> 00:35:27.840
hear me reading from the London Baptist
Confession of Faith. Over the next week
428
00:35:27.920 --> 00:35:30.440
or so, I will be reading
all the scriptures, provided we'll be talking
429
00:35:30.440 --> 00:35:34.639
about the scriptures. We're going to
be making this a major priority. Since
430
00:35:34.639 --> 00:35:38.159
everyone's talking about God's providence, but
nobody seems to really want to talk about
431
00:35:38.199 --> 00:35:42.639
God's providence. Then that's what we
are going to attempt to do. Now,
432
00:35:42.679 --> 00:35:47.000
if we go to chapter five of
the London Baptist Confession of Faith,
433
00:35:47.320 --> 00:35:51.920
of divine providence, paragraph one,
chapter five, or here we go,
434
00:35:52.000 --> 00:35:54.519
Chapter five, Paragraph one, sixteen
eighty nine, London Baptist Confession of Faith.
435
00:35:54.719 --> 00:35:59.639
And this section is referred to of
divine providence. And I'll read paragraph
436
00:35:59.719 --> 00:36:05.320
one, and it begins like this, God, the Good creator of all
437
00:36:05.400 --> 00:36:10.480
things, in his infinite power and
wisdom, does are you ready? Here's
438
00:36:10.480 --> 00:36:17.440
the thing God does. He upholds, he directs, He disposed, and
439
00:36:17.639 --> 00:36:27.760
govern all creatures and things, not
just creatures, but even things, from
440
00:36:27.880 --> 00:36:35.280
the greatest even to the least,
by His most wise and holy providence,
441
00:36:35.320 --> 00:36:38.519
to the end for which they were
created, according unto his infallible knowledge and
442
00:36:38.559 --> 00:36:44.679
the free and immutable counsel of his
own will, to the praise of the
443
00:36:44.719 --> 00:36:49.199
glory of His wisdom, power,
justice, infinite goodness and mercy. So
444
00:36:49.360 --> 00:36:52.880
God not only does he decree whatsoever
comes to pass, he upholds, he
445
00:36:52.960 --> 00:37:01.079
directs, He disposes, and he
governs every single creature and every single thing.
446
00:37:01.800 --> 00:37:07.519
And listen, he does this to
the end for which they were created.
447
00:37:07.360 --> 00:37:10.199
In other words, he is going
to dispose. God He's going to
448
00:37:10.239 --> 00:37:16.159
take care of it all. He's
in control of everything. So do you
449
00:37:16.239 --> 00:37:22.480
believe God from all eternity has decreed
whatsoever comes to pass. And do you
450
00:37:22.960 --> 00:37:31.280
truly believe that God upholds, directs, disposes, and governs all creatures and
451
00:37:31.440 --> 00:37:37.360
things? And if you believe both
of those things, how do you understand
452
00:37:37.440 --> 00:37:45.480
that in light of all of the
horrific, horrible things that have occurred in
453
00:37:45.559 --> 00:37:57.320
life in general and in your own
life. I can't speak for you.
454
00:37:58.079 --> 00:38:07.519
I can speak for me all the
abuse I endured as a child, my
455
00:38:07.679 --> 00:38:17.320
mother dying while I was young,
my father dying of cancer. I you
456
00:38:17.360 --> 00:38:20.760
know, well, I won't go
through everything that happened to me in the
457
00:38:20.800 --> 00:38:22.920
military, But what happened to me
while I was in the military, and
458
00:38:23.039 --> 00:38:29.039
now being one hundred percent disabled having
neurological and seizures because of what happened to
459
00:38:29.079 --> 00:38:35.480
me in the military, that's just
my own life. My daughter being diagnosed
460
00:38:35.480 --> 00:38:45.840
with a horrible disease that she suffers
great pain from every single day. I
461
00:38:45.880 --> 00:38:58.239
can continue on whatever circumstance you find
yourself in right now, do you truly
462
00:38:59.440 --> 00:39:02.719
believe that God's when controlling and directing, And if so, how should you
463
00:39:02.800 --> 00:39:12.039
respond now? I think one of
the reasons the Bible has psalms of lament
464
00:39:13.119 --> 00:39:16.440
right is because people as human being
and we've been talking about this in our
465
00:39:16.440 --> 00:39:21.039
study of Psalm Maty three. We
believe in a God in whom we cannot
466
00:39:21.119 --> 00:39:24.000
see, and we believe that God
is sovereign, and that he decrees whatsoever
467
00:39:24.039 --> 00:39:30.159
comes to pass, and that he
governs, directs, upholds, disposes every
468
00:39:30.239 --> 00:39:35.280
creature in everything according to his plan
and his will. We believe all of
469
00:39:35.320 --> 00:39:38.599
that theoretically, We believe all of
that philologically right. But we live in
470
00:39:38.639 --> 00:39:44.000
a world where there are circumstances and
pain and suffering and tragedy, and it
471
00:39:44.079 --> 00:39:46.239
causes and we see that and we
feel that, and that causes us to
472
00:39:46.360 --> 00:39:50.920
question the God in whom we cannot
see. It may cause us to question
473
00:39:50.960 --> 00:39:54.599
his existence, his involvement, his
wisdom, his sovereignty. It causes us
474
00:39:54.679 --> 00:39:59.639
to question it greatly. And that's
why we have psalms of lament, where
475
00:39:59.679 --> 00:40:02.960
they scream out and pain. A
psalm of lament is a spiritual cry of
476
00:40:04.039 --> 00:40:07.480
pain, going where are you?
God? I don't understand. Why are
477
00:40:07.480 --> 00:40:14.719
you not doing something? Do something? Do something now? But what we
478
00:40:14.840 --> 00:40:19.199
have to do is in struggle through
what we can see, what we can
479
00:40:19.320 --> 00:40:22.960
feel, to continue to hope and
cling to a God in whom we cannot
480
00:40:22.000 --> 00:40:29.119
see, believing that God in whom
we cannot see, will work all things
481
00:40:29.239 --> 00:40:38.039
ultimately to his glory, his honor, somehow to our spiritual good, even
482
00:40:38.079 --> 00:40:45.039
though we cannot necessarily see it or
understand it. And that doesn't take away
483
00:40:45.079 --> 00:40:50.840
your pain, That doesn't remove the
tragedy you endured. Nobody should throw that
484
00:40:50.920 --> 00:40:52.239
in your face like, oh,
well, that should just make everything better.
485
00:40:52.320 --> 00:40:59.360
No, you're gonna feel the pain
and you're gonna struggle. That's the
486
00:40:59.400 --> 00:41:04.320
reality of being someone who believes in
a God in whom you cannot see.
487
00:41:04.400 --> 00:41:07.719
Because you're gonna believe in a God
and whom you cannot see while enduring things
488
00:41:07.719 --> 00:41:10.000
that you very much can see,
and the things you see greatly calls in
489
00:41:10.000 --> 00:41:13.719
a question the God in whom you
cannot see. That is what we've been
490
00:41:13.719 --> 00:41:16.039
talking about in SAW maybe three,
over and over and over and over and
491
00:41:16.079 --> 00:41:28.760
over again. These are very difficult
concepts. So here's what I want to
492
00:41:28.760 --> 00:41:34.559
do. First. Well, first
again, I kind of gave you some
493
00:41:34.559 --> 00:41:37.280
some of the definitions just to remind
you, challenge you on your assignment to
494
00:41:37.280 --> 00:41:42.480
be reading the lundin Baptist Confession of
Faith Chapters three and five, over and
495
00:41:42.679 --> 00:41:46.000
over and over again. I'm telling
you. I know you're gonna read it
496
00:41:46.039 --> 00:41:50.559
once and think you're good. I
need you to read it like a hundred
497
00:41:50.719 --> 00:41:54.800
times until it almost enters into your
body and it becomes a part of you.
498
00:41:55.000 --> 00:41:58.559
The more you read it, the
more you may see the good.
499
00:41:58.840 --> 00:42:00.880
You may see the beauty, you
may see the horror in it, you
500
00:42:00.960 --> 00:42:05.559
may see the light, you may
see the dark. But I want you
501
00:42:05.599 --> 00:42:08.440
to be confronted with it and discuss
it, talk about it with your your
502
00:42:08.519 --> 00:42:14.519
husband and friends. Just just make
it a major part of your life over
503
00:42:14.559 --> 00:42:16.400
the next week or so. I
don't know how long we're going to go,
504
00:42:17.679 --> 00:42:21.760
right, So that's the really the
first thing. Next, I want
505
00:42:21.760 --> 00:42:23.920
to point you to a book that
I want you to make a priority to
506
00:42:24.000 --> 00:42:32.599
read. And I heard about this
book and the following message. Listen carefully
507
00:42:32.599 --> 00:42:43.119
to what I heard. Please be
seated. We we've been in a study
508
00:42:43.159 --> 00:42:49.679
for the last two weeks of God's
providence. God's providence a good word,
509
00:42:49.760 --> 00:42:54.360
an old fashioned word, one that
expresses this truth that our whole lives are
510
00:42:54.440 --> 00:43:00.719
in His hands and sends many of
you or travel on vacation in and out
511
00:43:00.800 --> 00:43:12.519
in July. I often choose a
book with which to make our study more
512
00:43:13.719 --> 00:43:15.519
rich. I want to try to
choose one of the best books that have
513
00:43:15.599 --> 00:43:20.840
ever been written and use that in
the summers to present to you some of
514
00:43:20.880 --> 00:43:25.000
these ideas. The one that we're
using now is from a Puritan English Puritan
515
00:43:25.119 --> 00:43:36.159
named John Flavel, called The Mystery
of Providence. The John Flavl f L
516
00:43:36.360 --> 00:43:42.599
a v e L. John Flavl
f l a v e L. John
517
00:43:42.639 --> 00:43:46.519
Flavl f l a v e L. John f l a v e L.
518
00:43:46.599 --> 00:43:52.559
John Flavl, a Puritan, and
the name of the book is the
519
00:43:52.599 --> 00:44:01.800
Mystery of Providence, John Flavl,
The Mystery of Providence, The Mystery of
520
00:44:02.199 --> 00:44:07.960
Providence. Now, what I'm going
to do is at the conclusion of this
521
00:44:07.000 --> 00:44:12.199
broadcast, if you have the Church
one app and you're following us Theology Central,
522
00:44:12.199 --> 00:44:15.039
which then makes the Church one app
our app if you if you're download
523
00:44:15.119 --> 00:44:17.519
If you don't have the Church one
app, go to the Apple App Store
524
00:44:17.519 --> 00:44:22.239
the Google Play Store, download the
Church oh n E app that's all run
525
00:44:22.239 --> 00:44:25.360
together Church O n E. Then
search for Theology Central, make us your
526
00:44:25.639 --> 00:44:30.599
chosen you you're broadcaster of choice,
and then I will send out a notice
527
00:44:30.320 --> 00:44:34.440
at some point at the conclusion of
this broadcast, and you'll get a link
528
00:44:34.719 --> 00:44:39.400
to the PDF version of The Mystery
of Providence by John Flavel. Right,
529
00:44:39.920 --> 00:44:43.880
you will receive it, and then
you can follow the link, and then
530
00:44:43.920 --> 00:44:46.920
you can save that, and then
you can start reading the book today for
531
00:44:47.039 --> 00:44:52.760
free. Will not cost you any
money. We're not violating any We're not
532
00:44:52.880 --> 00:44:55.639
violating any copyright or anything like that, because I will be sending you a
533
00:44:55.679 --> 00:45:01.960
link to monargism dot com, which
makes available lots of wonderful works. Monegism
534
00:45:01.960 --> 00:45:07.280
dot com should be a site you
visit frequently, and you should utilize it
535
00:45:07.400 --> 00:45:13.000
frequently. All right, So I'm
going to back that up just a little
536
00:45:13.039 --> 00:45:15.679
bit more. See what else he
says here. I want you to hear
537
00:45:15.800 --> 00:45:20.760
him mention it again. And so
this book is going to be a major
538
00:45:20.800 --> 00:45:23.119
part of what we're going to be
looking at over the next week or so.
539
00:45:23.519 --> 00:45:30.760
All right, let me play this
again. Choose a book with which
540
00:45:30.840 --> 00:45:38.280
to make our study more rich.
I want to try to choose one of
541
00:45:38.320 --> 00:45:43.679
the best books that have ever been
written and use that in the summers to
542
00:45:43.679 --> 00:45:45.760
present to you some of these ideas. The one that we're using now is
543
00:45:47.000 --> 00:45:54.360
from a Puritan English Puritan named John
Flavel called the Mystery of Providence the Mystery
544
00:45:54.400 --> 00:45:57.559
of Providence. And if you're going
to be gone for a couple of weeks,
545
00:45:57.760 --> 00:46:00.760
well don't why not pick up a
copy and you'll learn much more from
546
00:46:00.840 --> 00:46:04.840
him than you will from me.
But I will be quoting him some and
547
00:46:05.199 --> 00:46:08.239
just so you know, that's who
John Flavel is, and that's why I'll
548
00:46:08.239 --> 00:46:15.360
be mentioning him. From Psalm fifty
seven comes our study. This a psalm
549
00:46:15.400 --> 00:46:22.000
of David when he fled from Saul
into the cave. We read when it
550
00:46:22.079 --> 00:46:27.159
looked like his life was at an
end. Saul in his army right outside
551
00:46:27.320 --> 00:46:30.880
David's cave where he and his men
were hiding. And then the king himself
552
00:46:31.320 --> 00:46:37.239
comes in in the sight of David, and it looks as though it is
553
00:46:37.280 --> 00:46:42.760
all over. Be merciful to me, Oh God, be merciful to me,
554
00:46:43.000 --> 00:46:46.519
for my soul trusts in you,
and in the shadow of your wings,
555
00:46:47.440 --> 00:46:53.679
I will make my refuge until these
calamities have passed by. I will
556
00:46:53.840 --> 00:47:00.880
cry out to God most High,
to God who performs all all things for
557
00:47:00.000 --> 00:47:07.320
me, He shall send from heaven
and save me. He reproaches the one
558
00:47:07.320 --> 00:47:10.320
who would swallow me up. God
shall send forth his mercy and his truth.
559
00:47:12.480 --> 00:47:15.679
My soul is among lions. I
lie among the sons of men who
560
00:47:15.719 --> 00:47:21.159
are set on fire, whose teeth
are spears and arrows, and their tongue
561
00:47:21.800 --> 00:47:27.199
a sharp sword. Be exalted,
Oh God, above the heavens, Let
562
00:47:27.280 --> 00:47:32.199
your glory be above all the earth. We'll stop right there. I was
563
00:47:32.239 --> 00:47:37.480
letting him read a little bit of
Psalm fifty seven, because Psalm fifty seven
564
00:47:37.519 --> 00:47:43.840
to Psalm fifty seven to two,
I will cry out to God most High,
565
00:47:44.199 --> 00:47:49.639
to God who performs all things for
me. That's the key verse for
566
00:47:49.880 --> 00:47:53.079
John Fleabel's book, The Mystery of
Providence. So that's why I wanted you
567
00:47:53.159 --> 00:47:58.199
to hear that. So we're gonna
if you if you want to wait for
568
00:47:58.199 --> 00:48:00.320
me to send out the link,
I'll send out the link. If you
569
00:48:00.320 --> 00:48:02.199
want, you can start looking for
it right now. The Mystery of Providence
570
00:48:02.280 --> 00:48:07.159
by John Flavel. Make that a
priority. So what is your assignment for
571
00:48:07.280 --> 00:48:10.800
the next week or so? Well, your assignment is I guess if we
572
00:48:10.840 --> 00:48:15.679
want to put these in correct numerical
order, number one, you're going to
573
00:48:15.679 --> 00:48:19.320
be grabbing the sermon's two point zero
app over the next week and at least
574
00:48:19.400 --> 00:48:23.119
once a day you're going to find
the most random sermon possible about God's decrees
575
00:48:23.280 --> 00:48:28.199
are God's providence. Right, that's
what you're going to do. Number two.
576
00:48:28.519 --> 00:48:31.320
You're going to be looking at the
London Baptist Confession of Faith on chapter
577
00:48:31.360 --> 00:48:36.320
three and chapter five on God's decrees
and on God's providence, and you're going
578
00:48:36.360 --> 00:48:38.320
to be reading it over and over
and over. Next you're going to start
579
00:48:38.360 --> 00:48:42.960
reading and start working slowly. It's
a Puritan work, so it's going to
580
00:48:43.000 --> 00:48:45.480
be slow and at tedious and at
times frustrating. But try to work through
581
00:48:45.519 --> 00:48:50.320
it slowly, small little sections.
You don't have to read a lot of
582
00:48:50.679 --> 00:48:52.360
the Mystery of Providence. Don't make
it out like a oh, I got
583
00:48:52.400 --> 00:48:55.559
to read it quickly. Just who
cares? Just read a little bit at
584
00:48:55.599 --> 00:48:59.880
a time, just a little two
or three paragraphs and then just stop and
585
00:49:00.239 --> 00:49:04.760
just think about it all right,
right, and then next that's what you
586
00:49:04.800 --> 00:49:07.480
were just hearing right there. That's
from a sermon series, and I'm going
587
00:49:07.519 --> 00:49:12.679
to point you towards this sermon series. The sermon series is called The Mystery
588
00:49:12.800 --> 00:49:17.639
of Providence. The Mystery of Providence. There are three sermons currently in the
589
00:49:17.679 --> 00:49:22.239
series. Sermon number one is called
David's God and Ours Psalm fifty seven to
590
00:49:22.239 --> 00:49:28.239
two, is Providence Real Psalm fifty
seven to two, and My Life in
591
00:49:28.280 --> 00:49:31.960
His Hands Psalm fifty seven to two. This is a series entitled The Mystery
592
00:49:32.039 --> 00:49:42.760
of Providence. This series is brought
to you by Redeemer Church AARP. The
593
00:49:42.800 --> 00:49:50.199
pastor's name is David Vance v a
NCEE. David Vance. So what you
594
00:49:50.239 --> 00:49:52.960
may want to do while you're you
need to be picking random sermons, you
595
00:49:52.000 --> 00:49:57.360
can go ahead and just go ahead
and find this series The Mystery of Providence.
596
00:49:59.280 --> 00:50:01.360
And what I'll do maybe I'll send
a link out to this series,
597
00:50:01.679 --> 00:50:05.880
and I want you to definitely make
this a priority. We will probably be
598
00:50:05.960 --> 00:50:09.039
reviewing some of these, so this
is what I may challenge you to do.
599
00:50:09.280 --> 00:50:13.880
You may want to start following this
series because I won't be able to
600
00:50:13.920 --> 00:50:17.360
review all of them, but we
may review some of them, and so
601
00:50:17.440 --> 00:50:22.039
you'll already hear some of them in
my review and then you can go listen
602
00:50:22.119 --> 00:50:27.159
to the rest whenever you want.
In the meantime, look up other sermons
603
00:50:28.039 --> 00:50:30.960
on God's Providence and God's Decrees.
I think the two have to be they
604
00:50:30.960 --> 00:50:37.400
go hand in hand and my estimation
and my view, so you definitely want
605
00:50:37.679 --> 00:50:42.239
to do that. So do you
need your assignments again? All right?
606
00:50:42.639 --> 00:50:45.840
Are you ready? First and foremost, you're gonna start listening to random sermons
607
00:50:45.159 --> 00:50:50.719
on the sermons two point oh app
on God's Decrees and God's Providence number two.
608
00:50:50.719 --> 00:50:52.199
You're going to be reading the London
Baptist Confession of Faith, chapter three
609
00:50:52.239 --> 00:50:57.400
and chapter five over and over and
over and I cannot even begin to say
610
00:50:57.400 --> 00:51:00.760
it enough, over and over and
over again for the next week plus.
611
00:51:02.159 --> 00:51:07.440
You're gonna find a copy of John
Flabel's book The Mystery of Providence, or
612
00:51:07.480 --> 00:51:08.639
you're gonna wait for me to send
it out, and you're gonna start reading
613
00:51:08.639 --> 00:51:15.239
that slowly, slowly, slowly.
Then you're gonna look up the series on
614
00:51:15.400 --> 00:51:19.079
the Mystery of Providence. You're gonna
at least follow it, save it.
615
00:51:19.119 --> 00:51:22.480
You may want to follow that church. You can, you know, if
616
00:51:22.480 --> 00:51:25.239
you're using the sermon's two point oh
app you can follow them. That's Redeemer
617
00:51:25.400 --> 00:51:30.519
Church. Redeemer Church. I already
follow them. They're located in Virginia,
618
00:51:31.920 --> 00:51:37.559
all right, and you may want
to follow them now. That will give
619
00:51:37.599 --> 00:51:45.000
you a good rounded approach to this
subject, but I kind of want to
620
00:51:45.079 --> 00:51:53.559
do this. I want to end
with this. Typically this subject is approached
621
00:51:57.719 --> 00:52:05.719
and much more of a positive way. Hey, God's providence and God's decree
622
00:52:06.400 --> 00:52:09.199
brings great comfort. And by no
means do I want to deny any comfort
623
00:52:09.239 --> 00:52:15.800
that that may arise from the doctrine
of God's eternal decrees and God's providence.
624
00:52:15.320 --> 00:52:20.519
But I think sometimes because we so
want to turn it and spin it in
625
00:52:20.599 --> 00:52:28.679
such a positive way, that Christians
are not prepared for the obvious difficulties that
626
00:52:28.800 --> 00:52:34.239
arises from these concepts. Now,
in church history, there's been much debate,
627
00:52:34.320 --> 00:52:37.920
and there's been all kinds of theological
ways to try to answer these problems.
628
00:52:38.000 --> 00:52:42.639
I think when you get down to
the end, it doesn't really solve
629
00:52:42.719 --> 00:52:45.599
the problem as much as as everyone
thinks that it does. I think the
630
00:52:45.639 --> 00:52:52.280
problems continue to persist no matter But
I know this, if we believe there's
631
00:52:52.360 --> 00:52:58.559
a God, and if we believe
in God's eternal decrees, and if we
632
00:52:58.639 --> 00:53:05.320
believe in God's providences, then the
struggle will be when we are faced with
633
00:53:05.400 --> 00:53:08.079
when God's providence in God's decrees seem
to be going in a way which we
634
00:53:08.159 --> 00:53:13.639
do not like. In a way
which it seems painful, hurtful, harmful.
635
00:53:14.119 --> 00:53:20.119
Are we going to respond and believing
in God and submitting to it no
636
00:53:20.119 --> 00:53:23.840
matter how much we dislike it?
Are we going to respond by rebelling and
637
00:53:23.920 --> 00:53:28.400
saying, God, I don't care
what you try to do. I'm going
638
00:53:28.480 --> 00:53:32.119
to do things my own way.
Now, in some ways, we do
639
00:53:32.199 --> 00:53:36.840
that every single day because we always
want our way and we do what we
640
00:53:36.880 --> 00:53:43.639
want. That's called, you know, sin, But it's something we are
641
00:53:43.679 --> 00:53:46.360
confronted with, and I think sometimes
nobody wants to look at the ugly side
642
00:53:46.360 --> 00:53:52.280
of this. And what better way
to see this play out? In one
643
00:53:53.320 --> 00:53:59.559
historic moment that will be talked about
for a long time, the assassination attempt
644
00:54:00.760 --> 00:54:07.079
on Donald Trump, Because in that
one incident, one man is spared,
645
00:54:07.280 --> 00:54:13.280
one man is saved. His name
is Donald Trump. The other man by
646
00:54:13.280 --> 00:54:17.360
the name of Corey. He dies. Two other people I don't even know
647
00:54:17.400 --> 00:54:22.280
if I have even seen their names, were wounded. Don't know how severely
648
00:54:22.320 --> 00:54:24.280
they were wounded. I don't think
I've seen an update recently, but they
649
00:54:24.320 --> 00:54:31.920
were wounded obviously. Then the shooter
himself was killed. All of that played
650
00:54:31.960 --> 00:54:38.800
out in one small area, right
within a small confined area. You have
651
00:54:38.840 --> 00:54:43.119
a shooter. God does not do
anything to prevent him, stop him.
652
00:54:43.320 --> 00:54:45.719
He gets access to the area,
God doesn't do anything to stop it.
653
00:54:45.920 --> 00:54:52.400
He allows the man to shoot.
He allows one bullet to just barely nick
654
00:54:52.920 --> 00:54:59.639
Trump's ear, but the other bullets
hit people, and in one of those
655
00:54:59.639 --> 00:55:02.400
individ Jos by the name of Corey
dies and the shooter himself is killed.
656
00:55:04.079 --> 00:55:12.800
All of that playing out and literally
seconds just like that. Now, if
657
00:55:12.800 --> 00:55:15.039
you say God, see, oh, God's providence, God's decree, God's
658
00:55:15.079 --> 00:55:22.719
protection there, you have to also
admit God's lack of protection, God's decree,
659
00:55:22.000 --> 00:55:34.880
God's providence right there. Now,
If you throw out God, then
660
00:55:34.880 --> 00:55:42.800
it's all just random actions of human
beings, and things happen the way they
661
00:55:42.840 --> 00:55:46.880
happen, and there's nothing guiding it. It's just circumstances the way they play
662
00:55:46.920 --> 00:55:51.960
out. There's nothing guiding it,
there's nothing directing it. It just happens.
663
00:55:53.119 --> 00:55:55.639
Now, in some ways, you
may find more comfort from that kind
664
00:55:55.639 --> 00:55:59.880
of an atheistic perspective. The only
problem is, well, then how do
665
00:56:00.079 --> 00:56:02.639
you judge the morality of it?
Then there's no real purpose in life like
666
00:56:02.800 --> 00:56:07.639
then you're left, You're still look, you're still left with the same tragic
667
00:56:07.679 --> 00:56:10.320
situation. One man lives and another
man dies. You're still left with that.
668
00:56:10.519 --> 00:56:13.880
But you can just say, well, that's just how random chance works.
669
00:56:14.000 --> 00:56:16.239
Right, But then there's how do
you judge things? There's no purpose,
670
00:56:16.280 --> 00:56:20.880
there's no meaning. How did we
get here? So we got here
671
00:56:20.920 --> 00:56:24.800
by an accident and a reality we're
just the results of an accident. There's
672
00:56:24.800 --> 00:56:29.239
no meaning, there's no purpose,
there's nothing transcending. Okay, look,
673
00:56:29.280 --> 00:56:32.400
you're still going to be left with
some very troubling situations and issues. But
674
00:56:32.480 --> 00:56:37.760
we can't deny that theism are,
in our case, the belief and the
675
00:56:37.840 --> 00:56:43.400
God of the Bible, not just
Christians. We're still left with many troubling
676
00:56:43.920 --> 00:56:50.960
situations. So for the next week, God's providence and God's decrees, we're
677
00:56:50.960 --> 00:56:55.000
going to put those two together.
I've given you your assignments. Now you
678
00:56:55.239 --> 00:56:59.320
either work to get the most out
of this or you will not. And
679
00:56:59.360 --> 00:57:04.719
I understand, I don't know where
it's going to go. I don't know,
680
00:57:04.800 --> 00:57:07.559
but I know this. If everyone's
talking about it, then what will
681
00:57:07.599 --> 00:57:09.440
be our job here is to dig
into it. And so that's what we're
682
00:57:09.440 --> 00:57:13.039
going to do. All right,
Thanks for listening, everyone, have a
683
00:57:13.039 --> 00:57:19.519
great day. Now, according to
God's eternal decrees and God's providence, I
684
00:57:19.559 --> 00:57:23.199
have to go help my daughter move
and I don't like moving. I don't
685
00:57:23.360 --> 00:57:30.280
like it. But that's God's eternal
decrees and providence, right. See.
686
00:57:30.280 --> 00:57:32.679
It's hard to live your life seeing
everything from that perspective, or at least
687
00:57:32.719 --> 00:57:37.159
it is for me. Sometimes.
Hey, if all of a sudden,
688
00:57:37.320 --> 00:57:39.679
you know, I get an email
and someone's like, hey, I just
689
00:57:39.760 --> 00:57:47.280
donated one hundred thousand dollars to your
podcast and to your church, all your
690
00:57:47.320 --> 00:57:51.239
financial problems, for give it one
hundred thousand. I don't even need one
691
00:57:51.280 --> 00:57:54.159
hundred thousand, twenty thousand, thirty
thousand. I don't know. One hundred
692
00:57:54.159 --> 00:57:57.679
thousand would be perfect. Actually,
one hundred thousand woud fix all problems.
693
00:57:57.679 --> 00:58:00.840
Okay, So I have one hundred
thousand. Then I could turn on the
694
00:58:00.880 --> 00:58:06.000
microphone and say, according to God's
eternal decrees and God's providence and his sovereignty,
695
00:58:06.159 --> 00:58:09.320
he has provided exactly what I need. I needed that to pay off
696
00:58:09.320 --> 00:58:13.639
my house. I need that to
ensure that the church lasts. The podcast
697
00:58:13.679 --> 00:58:16.760
now is saved forever. Everything is
perfect, everything is wonderful, everything is
698
00:58:16.840 --> 00:58:21.280
great. Thank you so very much, I give all praise and glory to
699
00:58:21.320 --> 00:58:25.760
God because in his sovereignty he provided
exactly what I needed, exactly when I
700
00:58:25.800 --> 00:58:29.639
needed it. Yeah, I say, it's easy to say it that way,
701
00:58:30.199 --> 00:58:32.519
but you know, the way things
are going, well, the church
702
00:58:32.599 --> 00:58:36.599
will be gone, and you know, I don't know what the future the
703
00:58:36.599 --> 00:58:39.280
podcast is and how am I going
to financially support things? And you know
704
00:58:39.480 --> 00:58:43.440
how this is going to go.
There's lots of financial there's all kinds of
705
00:58:43.519 --> 00:58:47.039
uncertainty. Don't know how anything's going
to work. There's possibly difficulty, there's
706
00:58:47.239 --> 00:58:52.280
just oh, everything's kind of you
know, a mess. Whether I talk
707
00:58:52.320 --> 00:58:53.800
about it or don't talk about it, there's just all kinds of questions.
708
00:58:55.719 --> 00:59:00.320
Well, guess what if things don't
work out, I have to We also
709
00:59:00.360 --> 00:59:07.920
believe that's God's decree, God's providence. See, when it works out great,
710
00:59:07.000 --> 00:59:10.400
it's so easy to think it's the
most amazing doctrine in the world.
711
00:59:10.599 --> 00:59:15.760
When it doesn't work out great,
when it goes when you get what you
712
00:59:15.840 --> 00:59:24.679
want and you get what you feel
providence and decrees. Amen. When you
713
00:59:24.760 --> 00:59:30.719
don't get what you want and you
don't get what you truly feel you desire,
714
00:59:34.360 --> 00:59:37.880
then you're like God What are you
doing? God? Where are you?
715
00:59:37.000 --> 00:59:47.840
What are you doing? We've got
to be able to embrace both concepts
716
00:59:47.920 --> 00:59:52.360
if we're going to embrace these very
important theological concepts. Thanks for listening everyone,
717
00:59:52.400 --> 00:59:53.559
have a great day. God bless

















































































