Aug. 17, 2024
Gentleness and Meekness
A discussion about Ephesians 4:2 and the attribute of gentleness and meekness
A discussion about Ephesians 4:2 and the attribute of gentleness and meekness
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good morning everyone.
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It is Saturday, August seventeenth, twenty twenty four. It is
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currently ten oh seven am Central Time, and I am
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coming to you live from the Theology Central studio located
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right here in Abilene, Texas. Now, I have a number
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of rule books. I'm looking through all of these rule
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books trying to find the rule that tells me what
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should I do after there is a delay between one
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broadcast and the next broadcast. What is the role? Specifically speaking,
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if you are kind of doing a series, you're focusing
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on a specific say, chapter of the Bible. Right, You're
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working on a specific chapter. You're giving everyone specific assignments
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to do on that chapter. You're having everyone listen to
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sermons specifically on that chapter. Everything is there, and then
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there's a delay. Let's say you kind of just stop
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talking about it. You don't do another broadcast about it
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for like a week or over a week. What is
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the rule? Is? The rule is you just wait until
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someone emails you going, hey, you were working on Ephesians
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chapter four. I've done all the assignments. Where are you
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you just kind of leftists there, come on, finish this,
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bring it to some kind of conclusion. Do I wait
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for that email? And if I don't get that email,
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do I take that as a sign to mean, well,
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no one cares, so you should just forget about it
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and move on? And well, then I have to ask myself, well,
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can I move on or will I not kind of
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be obsessed with the fact that I left it unfinished?
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Ano there are many times I leave things unfinished. A
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lot of times is because of well, no, if you
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don't get an email, if you don't get anyone asking
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you about it, then you kind of have to just decide, well,
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maybe no one is interested. Now sometimes that's a wrong
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conclusion to come to, but you just you don't know.
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So what is the rule? I've been looking at the
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rule books and there is no There's no rule. But
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I feel like we have to go back to Ephesians four.
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We have to write because we were working on Ephesians
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chapter four. I told you to read the chapter over
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and over and over. I remember there was a specific
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church that held a conference, the Assault and Light Conference
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of twenty twenty four, and their key text for their conference,
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the key verse for their conference was Ephesians chapter four,
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verse five, one Lord, one Faith, one Baptism, one God
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and Father of all, who is above all and through all,
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and in you all. And once I realized here's an
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entire conference dedicated to Ephesians four five. Remember how excited
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I got. I was like, Oh, this is going to
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be awesome, right, we will review some of these sermons.
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This will be great, and we'll dig into the Book
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of Ephesians. So everyone read it and then and then
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what happened, Well, what happened is I started getting extremely frustrated,
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right because this is a conference where Ephesians four to
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five is like the key and the first speaker. I
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think we review two sermons, maybe three sermons, and they
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didn't really deal with a Book of Ephesians. It was
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really frustrating. It was almost maddening. It's like, wait a minute,
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if you're going to have a conference on Ephesians four five,
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don't you have to then establish what Ephesians one, two
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three was about. Then you have therefore in chapter four,
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verse one, and so we have then a transitional transitional word.
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Therefore is a transition from the three chapters one, two,
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and three, which was a philological exposition. Now chapter four
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begins the practical exposition, and the practical exposition relies and
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is built upon and flows from the philological So remember
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I told everyone to go through chapter four and then
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find how each thing relates to chapters one, two, and three.
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I remember, I give you all these assignments, but it
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was maddening how they were handling the text, and so
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I kind of got irritated. To be honest, I got aggravated.
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Probably you even heard a little anger in my voice
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at times, because I'm just like, can we just deal
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with the text. But what I try to do is
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when I get frustrated, when I get aggravated in a
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sermon review, I could just sit there and be negative
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and be critical. That's easy to do, But then I
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always say, okay, all right, even though that frustrated me.
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Even though that irritated me, even though I may disagree,
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I am forever grateful that they put their content online
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because now I can use that as motivation for us
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to dig into the text and really try to get
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something from it. So what did I do. I provided
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you an entire message, I think almost an hour long,
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of giving you the structure of Ephesians one, two, three, four, five,
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and six, trying to give you kind of an outline
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and how it all fit together. I think that was
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very beneficial. And then they even acknowledged in the conference.
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They acknowledged this because if you'll notice and Ephesians four five,
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one Lord, one Faith, one baptism, one God, and this
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idea of one and so they said that this section
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really emphasizes unity. We need unity, and the body of Christ,
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we need unity, so that there's one God, there's one faith,
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there's one baptism. There needs to be unity. And I'm like, well,
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that that's great. And they even argued that this section
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was calling for unity. And I'm like, that's great because
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if you go to Ephesians chapter four and you read
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verse three endeavoring to keep the unity of the spirit
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and the bond of peace, and I'm like, okay, here,
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even in a four Ephesians four three is saying there's
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something you have to do. You have to endeavor, endeavor
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to keep the unity. You have to endeavor. It's something
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we must pursue, it's something we must do. So there
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is a And again Ephesians four is the practical exposition,
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So practically you must endeavor, not endeavor endeavor, You must
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endeavor to maintain that unity. To keep the unity. It's
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not something that's natural, it's actually unnatural. So we have
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to figure out what is required for us to endeavor
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to keep the unity. Now, remember, the practical unity flows
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from the spiritual unity. What do I mean by that? Well,
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when you put your faith in Christ, right, when you
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put your faith in Christ, you are in Christ Jesus.
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So you are in Christ. I'm in Christ. Doesn't matter
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what country you came from, does not matter, your racial
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background does not matter, your gender doesn't matter anything. We
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are one in Christ spiritually. Or we could use the
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word positionally. Now that positional reality we must endeavor to
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live out practically. That's the again, that's the Christian life. Positionally,
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you are a new creature. Old things are passed away,
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all things have become new. Positionally, you're perfect and holy
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because of imputed righteousness. Positionally, you're perfectly obedient because Christ
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obedient obedience has been accredited to your account. That is
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true positionally. Now, practically we have to endeavor to live
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out even though it's not going to be anywhere close
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to perfect. We try to live out some level of
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reality of what is true positionally. So positionally we are
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one in Christ. Positionally we are unified. Practically we have
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to endeavor to keep that. Now what is required for
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us to endeavor to keep that unity? Well, I believe
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the text lays it all out. Look at Ephesians four one.
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I Paul speaking therefore the prisoner of the Lord, wanted
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to do a lot of work on the word prisoner.
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But we've never we've never gotten a chance to get
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to that. All right, But I therefore the prisoner of
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the Lord beseech you. Now, Paul's like, okay, I beseech you.
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I beg beg you. I played with you. Look at this.
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To walk worthy of the calling which you were called,
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walk worthy of the calling which you were called. We
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were called with a holy calling, with a sovereign calling,
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with an eternal calling, with a gracious calling, with a
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loving calling. And so now we that is true. Now
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we are to try to walk and practice worthy of it.
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We're never going to come close. We're only worthy in Christ.
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But practically we endeavor to do so. Then look what
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happens with all Now here's the characteristics and the attributes
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that are very important to walking worthy. When we say
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walk worthy, we immediately say, well, don't do this and
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don't watch this and dress this way. That's not what's
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given immediately. It gives us these very important characteristics and attributes. Right,
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you're ready, lowlyess, gentleness, with long suffering, bearing with one
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another in love, endeavoring to keep the unity. If you
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want to keep the unity practically, what is required is
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that we maintain and have these characteristics in these attributes.
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And what are they? I told you to write them down.
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The first one is a lowliness, the second one is gentleness,
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the third is long suffering, the next is bearing with
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one another in love. Those are the attributes. And remember
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I told you to write them down and to think
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about them. I know, I know, it feels like it's
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been six months since we talked about this, but we
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needed to circle back. We need to finish this. Like
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if you're gonna do a conference on Ephesians four about
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one faith, one this, one this, and we need unity, Well,
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you can't just tell everyone have unity. Just remember there's
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one faith, one God, one baptism. That's just giving them
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the philological motivation for it. But the philological motivation for
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it flows from Ephesians one, two and three, So you
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would really have to go back to Ephesians one, two
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and three to get the philological basis for this idea
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of one God, one faith. But even if you're not
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going to do that, what you really need to do is, like, okay, guys,
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before we talk about the fact that there's one God,
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one faith, one baptism, and we need to have unity. Well,
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what to endeavor to keep this unity, to endeavor to
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maintain this unity, to endeavor to even experience this unity.
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What we must determine is we have to find a
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way for these specific attributes and characteristics to be developed
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in our life, because without it, you're never going to
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have unity. And what are they again? What are they?
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Class Number one lowliness, Number two gentleness in the New
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King James, makeness in the King James. So lowliness, gentleness,
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long suffering, and then bearing with one another in love.
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Those are the attributes that we desperately, desperately need. So
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let me quickly remind you of lowliness. Right, Remember, lowliness
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comes from a very interesting Greek word, a very interesting
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Greek word. It's this Greek word lowliness comes from this
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Greek word. Everybody, remember this one. This is worth, This
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is worth like you know, fifty dollars if you can
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remember it, remember.
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This strong g fivey twelve tapai now for rasune, tapai
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now frasune.
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Tapa noaf rasune, Tapa naff rasune. If I look at it,
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I can do pretty good. Tapa noaf rasune. That's that's
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worth fifty dollars. If you just walk around the house
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today going top tapa noof rasune, topof not rasune. Just
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keep walking around saying it. Say if you say it too,
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fashion'll mess it up. You got to go really be
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You got to be very intentional in saying it, tapa
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not rasune. Like if you say it intentionally, I think
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you can get But you need to go around today
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saying it over and over and over. But you need
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to say the word so that you remember the characteristic
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and the attribute. Remember this word tappa rasune is used
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seven times. It's translated humility three times, humbleness of mine
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one time, humility of mine one time, lowliness one time,
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and lowliness of mind. The strongest definition is humiliation of mind,
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humiliation of mind, modesty, humbleness of mind, a lowliness of mind.
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It really the outline of biblical usage is really three
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having a humble opinion of oneself, Having a humble opinion
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of oneself. If you want to endeavor to keep unity,
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if you want to walk worthy of the calling, then
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you must maintain a humble opinion of oneself. And I
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think this idea of a humble opinion of oneself is
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really deals with your spiritual understanding of yourself. See a
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humble opinion of oneself. You're not gonna be like the
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Pharisees and the Sadducees, where you say, I think the
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God that I'm not like the homosexual. I think the
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God that I'm not like the coveteousness one, the one
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who covets. I'm not like the glutton. I'm not like
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the slothful. I'm not like the sloughtful person. I'm not
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like the No. No, no, no, that's that's not this
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idea of loneliness. No, the idea of humble, a humble
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opinion of oneself. Here's the key. You are more aware.
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You are more bothered about your own sin, your own
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spiritual shortcomings, than you are of anyone else's. You're more
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bothered by your own. You're willing to admit your own.
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Whenever you see anyone else's failure, your first thought is
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how you can relate to said failure. When you see
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someone else's sin, you immediately think of how you can
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relate to it. You may not be able to relate
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to the practice, but you may be able to relate
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to it. Internally, you see your own, and even if
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you can't relate to their sin at all, you'll be
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quick to it. No, you've got your own. And this
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is why I get so bothered by so much preaching
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in the American Church, because the American Church loves to
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go them, they them, and it's always about those people
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though those and we are always yelling and screaming about
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those outside of the church. Inside the church, we act
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like we're all perfect. Now we say, oh no, we
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don't admit that, we admit we're sinners. Then why are
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all the sermons always about them? And they and them?
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