Jan. 13, 2025
Genesis 26: Satan vs AI
A review of a sermon on Genesis 26
A review of a sermon on Genesis 26
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central.
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Good morning everyone.
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It is Monday, January thirteenth, twenty twenty five. It is
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currently ten thirty four am Central Time, and I am
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coming to you live from the Theology Central studio located
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right here in Abilene, Texas.
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Well, what we are about.
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To do should be extremely interesting. I'm somewhat excited to
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see how this plays out, because what we are going
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to do is we really have artificial intelligence making a
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prediction about how a sermon is going to go, how
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a sermon is going to handle the text, how the
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sermon is going to put forth its ideas. And AI
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is making this prediction without analyzing the sermon. All I
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did was give AI the title of a sermon and
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the text, and then AI just went crazy and it
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was like, you need to watch out for this, and
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you need to watch out for this, and you need
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to look out for this because this could go this
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way and this could be this and just made all
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these predictions and I was like, whoa this is. I've
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never really had AI go here's the title of a sermon,
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here's the text. What do you think it's going to
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do incorrectly, what do you think it's going to do?
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And an AI's like, whoa that title? That text. Basically,
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AI was like, that.
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Sermon has the potential of being an absolute mess. So
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I'm interested to see how correct AI's prediction is or
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how incorrect it is. Now I'm not expecting it to be.
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And well, I take it back. I'm kind of conflicted here.
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On one hand, I would think AI is going.
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To get this way way wrong.
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Right, there's a part, but there's another part of me
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that when I look at the title of this sermon
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and I look at the text, I'm thinking it's going
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to be a complete train wreck as well.
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But let me tell you how we got there.
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So I had some things to do around the house,
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and I was going here, doing this and doing that.
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So I was carrying my iPad with me.
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And I was just like, you know, while I'm doing
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these things, I'll just go to the sermon's two point
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oh app and just start listening to some random sermons.
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Right.
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So I was just looking and I found one sermon
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entitled ye must and based on John chapter three, Ye
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must be Born Again? And the pastor was making this
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point that Nicodemus was. This from a human perspective, this
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righteous man, this man that was, would have been appeared
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to have been godly, trying to keep the law, trying
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to do all of these right things. He would have
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been moral, he would have been an upstanding person in
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his community.
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He would have been considered.
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A good man. Yet, ye, he must be born again.
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He needed to be born again.
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And so I was.
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Listening to that, and then I stopped, and I'm like, well,
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wait a minute, this is interesting, right, because within the
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non Catholic Protestant world, we kind of have a logical fallacy,
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a contradictory message that often gets preached. When we're in
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John three, we're like, you can be a righteous man,
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you can be a man that is moral, you can.
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Be a good man.
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Yet he must be born again, because all of your goodness,
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all of your righteousness, that will not save you.
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You need Jesus.
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But on the other hand, we turn around and say, hey,
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if you're truly saved, how do you know you're saved
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by this outward righteousness, by this outward morality.
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Well, wait a minute.
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Outward righteousness and outward morality is obviously not a proof
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of salvation. If someone can be outwardly moral and outwardly
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righteous and yet not saved, that means you can be
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outwardly moral and outwardly righteous without salvation. So therefore outward
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morality and righteousness cannot prove one salvation. It's a complete contradiction,
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it's circular reasoning. There's all kinds of problems with it.
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So I was going to grab that sermon, download it,
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and just kind of use it to really get into
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this major theological issue that is so prevalent and Protestant
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Reformed fundamentalist church.
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On one hand, you can be righteous and not.
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Be saved, yet your righteousness supposedly proves you're saved.
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Well, righteousness that, no, it doesn't prove you're saved.
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If I unrighteous, If a person who's lost can be
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morally righteous outwardly well, then moral outward morality.
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Does not prove salvation.
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Oh there's so much we could get into that. So
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that's where I was going to go. I was I'm like, okay,
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let me save this one, and I'm gonna and I'm
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gonna do something. So I started typing out some notes
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and I'm like, Okay, I think I'm ready to go
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so I was gonna come up here, sit down, and say,
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ye must be born again. Okay, here's what this pastor
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says about Nicodemus. Now let's consider this and a lot
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of how Protestants typical teach them, and fundamentalists and evangelicals,
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et cetera, et cetera, and we can.
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See the contradiction.
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We can point out the circular reasoning, and then we
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can look forward that, you know, the real proof of
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salvation is not my righteousness, but the righteousness of Christ.
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I thought it would be an interesting conversation, and then
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something happened. I was sitting here and I was just,
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you know, continuing to just refresh the sermon's two point
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oh app the new sermons, and all of a sudden
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I saw a sermon entitled how does Satan Stop up
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Your well? How does Satan stop up your well? And
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I'm like, woit minute, I don't have a well? Right, Okay,
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I mean now I used to now when I live.
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I grew up in Buffalo.
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Gap, Texas.
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I grew up in Buffalo Gap, Texas, all right, and
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you know it was what population two hundred and sixty people,
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two hundred and seventy people at the time, all right.
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And right across from right across from my house, there's
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a street right now.
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If you go back into history.
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There was a there was a time in Texas history
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that Buffalo Gap was trying to become the kind of
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the county seat, right, kind of become the focus of
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the county, right, And there was an argument trying to
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have the railroad more in Buffalo Gap than in Abilene.
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And there was conflict between Abilene and Buffalo Gap and
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who was going to kind of become the county seat
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of Taylor County and where was the railroad going to
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basically be And there was all these issues. And on
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the street right in front of my house at some point,
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and there supposedly there was like a shootout right there
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in the street where I lived historically, and there's historical
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markers around Buffalo Gap about some of the things that
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happened there. And right across the street from my house
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is this house that and it had just been left there.
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I mean, it looked like it was built in the
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eighteen hundreds.
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Man, it was nobody was around it.
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It was abandon but it had this like eighteen hundreds
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fill and there was a lot of things a buffalo
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gap at that time. Now now the town looks a
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little bit different and a lot of the older structures
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have been torn down, which is kind of sad.
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But we would sit there and you know, when.
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You would walk outside and see the house, it made
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you feel like you were, you know, back in the
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eighteen hundreds, or you were in a you know, a
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Western and you were you know, you could, you could,
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your imagination could go well. So we would, we would
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play all around that house. It was, it was empty,
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it was abandoned, but it could give us this feel
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like you know, we were in the eighteen hundreds. And
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right if you looked at the house from if you
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walked out my front door and looked at the house,
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I think it was to the left of the house,
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right on the left hand side. You would go over
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there and guess what there was There was a well
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this way and you could you could There was steps
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to go down into the well.
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There was a bucket you could.
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Drop in there, and there was I don't know if
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it was like what where the well water was coming from,
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but you could pull the bucket out and get well.
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And so we would, you know, we would play all
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around that like you know, like we've been out riding
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our horse in the eighteen hundreds being you know, attacked
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by bandits or Native American tribes, whatever the case may be,
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and then we're pulling up the bucket to get water.
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And so it was just it was great for my imagination.
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I loved it. I loved it.
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So that's my only kind of like dealing with an
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actual well, that's where that's where it was. I never
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thought about Satan's showing up to stop up this well.
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I never.
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I never thought how Satan's gonna stop up this well?
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What does it mean that Satan stops up though?
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Well, so the title caught my attention, how does Satan
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stop up your well? But though what really got my
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attention was the text was Genesis twenty six. I'm like,
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wait a minute, wait a minute, Genesis twenty six. I
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got Genesis twenty six in front of me, Genesis twenty six.
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There are thirty five verses in Genesis twenty six. If
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we go with some just base headings for Genesis twenty six,
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God's covenant with Isaac, Isaac's deception. Isaac prospers disputes overwells.
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God appears to Isaac a Covenant with a bimeleg Now
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what I don't see anywhere in Genesis twenty six.
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I don't see Satan.
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So I'm like, wait a minute, how do we have
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a sermon called how does Satan Stop Up Your Well?
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Based on Genesis twenty six? When Satan doesn't even appear.
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In Genesis twenty six? What is going on?
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So I'm like, okay, this is interesting. So then I
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took the title, I took the scripture, and I basically
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I gave to Ai, Hey, I just stumbled upon this
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sermon entitled how does Satan Stop up Your Well? The
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text is Genesis twenty six, right, and this is what
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AI said. The title how does Satan Stop up Your Well?
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And the choice of Genesis twenty six suggests that the
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sermon will likely use Isaac's experience with the wells as
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a metaphor for spiritual life. Here are some possible hermeneutical
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and textual errors, as well as a prediction for how
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the text might be handled. So immediately AI was like, Hey,
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this is gonna turn. It's going to turn the well
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into some kind of a metaphor for the spiritual life.
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Then I guess Satan can stop up your spiritual life, like.
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What is going on here?
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Right?
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So here's what AI gives me. I'm not gonna I'm
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not gonna read everything it says. I will refer back
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to this because what we're gonna do is we're gonna
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review the audio.
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But I don't want you to.
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Think that I'm like feeding AI information as the sermon
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is going on. Now, I've already given AI the information.
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What I gave it was the title and the and
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the text. AI gave everything that I have right here
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in front of me. So I'm going to kind of
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at least go through this briefly so you know that
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AI did this before the sermon, Like, I did not
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give it the transcript. I just gave it the title
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and the text. This is crazy, okay, And it gave
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me all kinds of things. So here's what it gave me.
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AI gave me possible hermonutical errors. Number one, over spiritualization.
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So we're gonna so you you may want to write
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these down. AI is predicting that there's a probability there's
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a possibility that the sermon we are about to review
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is going to over spiritualize things. Number Two, that the
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sermon that we are about to hear is going to
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really ignore the historical context. It may mention the historical context,
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but it's gonna basically ignore it and favor this is
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what AI says, and favor of an allegorical interpretation. Number three,
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AI predicts that isigesus versus exegesis will occur. AI is
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predicting that they're going to read ideas into the text.
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The preacher may impose the idea of Satan into the text,
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even though the passage does not mention Satan.
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Or spiritual warfare.
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So the AI is predicting that the sermon we were
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about to review is going to use is of Jesus.
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Number four, AI is predicting that it's going to be
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a moralistic application. Number five AI is predicting that it's
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going to be a misuse of typology. Now AI is
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giving all these predictions, all right, So then I said,
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so then AI predicted how the sermon will go.
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Here's AI's prediction.
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