June 26, 2024
Gen Z

A look at a study about Gen Z
A look at a study about Gen Z
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Looking at our world from a theological
perspective. This is the Theology Central podcast
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making Theology Central. Good morning everyone. It is Wednesday, June the twenty
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sixth, twenty twenty four. It
is currently eight fifty four am Central Time,
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and I am coming to you live
from the Theology Central studio located right
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here in Abilene, Texas. We
have to do it this morning, ladies
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and gentlemen. We have to do
it all right. The situation demands that
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we take some time this morning to
talk about Generation Z orjen Z. Do
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you have anyone who's a gen Zer
in your home? Do you have any
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gen Zers around you right now?
Well, if you do, they won't
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care what I'm talking about because they
will not be very interested because well,
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okay, we're gonna but we're gonna
be talking about gen Z now. Before
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we can talk about gen Z,
we just got to talk about something.
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And I'm gonna at least try to
articulate my perspective and my philosophy on this,
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because there's certain things that happen when
people talk about different generations that I
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just loathe and I just hate.
I really hate this mindset where well,
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back in my day, what has
happened to this generation. The world is
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falling apart and hard day things were
better than music was better, the television
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shows were better, the books were
better, We were better everything, the
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air was better. Everything was better. And then this generation comes along and
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they've destroyed everything. I hate that
mindset, absolutely despise it, you know
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how I am. Even when it
comes to music, I hate people like
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the music today is just no good. Oh. I cannot stand that mindset.
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It's just so like. Oh,
people get like trapped and their generation
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and everything. Then for the rest
of their life they just continually to live
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in that generation. And I seem
to forget that the rest of the world
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has moved on. Nobody cares about
what you were doing back in your generation.
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Now all of us do that.
Right, there's things about my generation
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that I will speak fondly of,
right that I remember that. I can
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get very sad to see them slowly
deteriorate and fall apart, Right, I
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could. I could talk about different
things. So there's one aspect that all
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of us look back. But I
don't like that. I don't like I
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like to move forward, not to
look back. That's why, like,
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even again, I have a very
kind of strict rule when it comes to
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music, about eighty eighty to ninety
percent of my music is always going to
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be new, and then I will
pull up older albums. But I don't
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want to just live in the past. I want to move forward. So
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I just don't like that mindset.
And I think a lot of times,
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what happened what really bothers me.
This is more within the Christian world,
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is like, well, this current
generation they're so ungodly. They they're rebellious,
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they reject scripture and on it and
that we'll talk about all the sins
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of the current generation. It's like, hey, buddy, I don't know
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if you want to look back to
your generation, but there was a lot
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of things going on in your generation, maybe different sins, but there was
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clear sins right as a lot of
times people say, oh, the morality
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today is just so bad, and
it's like, well, when do you
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want to go back in time?
We can look at Do you want to
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go back to the time where we, you know, bought and sold human
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beings as property? Oh? What
a great time. Do you want to
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go back time when we restricted the
rights of people simply on the basis of
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their skin color, color, I
mean, we can every generation because from
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a theological perspective, this is what
Christians should be very aware of. Right,
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every generation. Are you ready?
This is like, I know,
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this is going to be the most
shocking news you've ever heard. Every generation
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is made up of people, and
people, no matter what generation they live
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in, they are sinners. They
have a sinful nature. So every generation,
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that sinful nature manifests itself. And
maybe some sins are more prevalent in
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one generation than another, but it's
always there in some way, shape or
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form. Sin will always manifest itself
in every generation. You've got your whatever
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generation you're from, your generation is
probably known for specific sins. You may
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look to this generation like, well, I don't understand those sins. I
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don't like those sins. Those sins
are disgusting to me. Yeah, because
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they're not your sins. But every
generation has them. So I don't like
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the mentality of looking back and saying
my generation was better and I don't understand
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this generation. I don't get that
now. At the same time, I'm
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very aware of acknowledging that there are
differences, but I don't like that whole
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I don't like the generation A.
I don't like that. I don't like
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that in any wayship performance. So
sometimes when old people talk, and not
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to be disrespectful, but when old
people talk, I'm just like, oh,
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just stop, just stop. It's
embarrassing. It's embarrassing to me.
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I'm embarrassed for you. Just don't
do that, all right. So that's
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one thing that bothers me. And
I don't like the mindset that we I
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can't understand this generation and they're so
ungodly and completely seem to ignore how ungodly
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your generation was or the generation before
yours, because every generation, trusts me,
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there was sin. That's it's been
true since Adam and Eve fell.
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From that moment on, it's been
every generation their sin, their sin.
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There's rebellion, and there's failure,
and every generation there is plenty to look
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at and and and and people will
be like, what in the world were
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they thinking at that time? So
I don't like the idea of looking back,
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but you know, more so than
looking forward. And I don't like
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the idea of basically saying our sins
were better than your sins. I don't
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like any of that. So I'm
not one to necessarily like I don't like
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to pick on the current generation.
I don't like to say, well,
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your generation is this, You're but
just snowflakes. So I don't like to
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be all derogatory. I'm just I
don't like to do that. But you
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at the same time, I've got
to stress this. I can acknowledge that
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there's things maybe about certain generations that
I'm just kind of like, what in
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the world are they thinking, Like
where is that coming from? But most
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importantly, it's not so much so
that I could criticize or mock. I
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tend to want to know what the
current generation is doing because it kind of
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tells me where the world is headed
right, where the world is going.
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And from a philological perspective, I
like to see where the current generation is
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because I'm thinking, how is that
going to impact theology moving forward? How
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is that going to impact the church
moving forward? Because I'm telling you you
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take a generation, you look at
that generation that is going to influence the
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Church of the future. Every generation
influences the church. Like you cannot deny
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that. You can go back to
history, look at the Church of the
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fifties. Well, the Church of
the sixties and the seventies is very different
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than the Church of the fifties.
The Church of the eighties and nineties is
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very now. There may be those
exceptions, but inevitably, the culture,
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the generation influences the church. I
know we want the church to be the
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one influencing the generations. We want
the church to be the driving force of
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influence, but it never truly works
that way. We know we can go
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all the way back to First Corinthians. When I talked through First Corinthians,
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I said it every single week for
what three years we were in the book
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of First Corinthians. First Corinthians is
a letter written to a church that was
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located in a city, and the
city was influencing the church more than the
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church was influencing the city. That
is true over and over and over and
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over again. This current generation,
whatever generation we're talking about today, we're
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gonna be talking about gen Z.
They're the future of the church. You
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can like it, you can despise
it, you can try to you can
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hope for the best, but it's
it's going to happen. They will influence
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the church. And the question is
what is the church going to look like
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when it's a gen Z dominated church
and a gen Z led church. What
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is that going to look like because
they will develop new trends, new ideas,
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new philosophies that will enter in and
ultimately it begins to change theology.
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Biblical interpretation changes so much now there
will always be those who try to fight
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it and resist it. And many
times the ones fighting and resisting are on
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the right side. Sometimes you could
argue they could be on the wrong side.
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But it appears from what I have
in front of me this morning,
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hut off the presses, put off
the press that there's some things about gen
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Z according to the study that I
have in front of me, that well,
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quite frankly, is alarming. Now, that's the headline that they've done
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a study on gen Z and what
they found is alarming. This is not
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from a Christian website. This is
actually found at MSN dot com from the
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Business Insider, and they are alarmed
at what they found when they studied gen
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Z. That is fascinating to me. This is not some like Christian article,
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you know, something on the Christian
Post or someone and like whoa,
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oh, we've got problems right here
in River City because gen Z. I
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say, that's using an old reference. I I not, okay, I'm
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using a dated reference. Okay,
but but this is not like some kind
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of a philological thing right where the
current generation or the older generation is now
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condemning the current generation. This is
well, this is a secular source.
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Now what I wonder what they think
is so alarming? Well, here's the
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full headline. Google studied gen Z. What they found is alarming? Whoa
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Google study gen Z? And what
they found is alarming? I want to
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know what is so alarming? What? Come on, give me your predictions
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right now. If you're around people, just shout out your prediction to the
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people walking around you. They won't
know what's going on. Just say my
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prediction is. What is alarming about
gen Z is? Come on, shout
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it out? What is alarming about
gen Z? Is? Okay? All
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right? Well I don't know if
people are probably looking at you right now,
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okay, so what is alarming about
gen Z? What do you think?
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What do you think? Now?
I I was trying to think now
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that this is I'm just trying to
count how I engaged this article is.
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When I saw the headline, I
immediately stopped and kind of just stated that
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out loud, what is alarming about
gen Z? And I was trying to
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think of something like new or or
creative or or something like, Okay,
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it's got to be something that I'm
not even aware of and come to find
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out it really is. I mean
to me, it's maybe it's alarming,
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but it's kind of just what I
would think, right. It's like,
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it's so it's kind of so predictable. It was so predictable that I couldn't
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predict it right because it was just
it felt like, what's so obvious?
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But I think that what is true
of gen Z has been a problem within
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culture, and it's been developing generation
after generation. So I don't think that
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this is really a unique gen Z
issue. But here's what we're gonna do.
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We're gonna try to figure out what
they found out about gen Z.
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But what I want you to see
now, I want you to I'm gonna
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try this. I don't know if
I can pull this off, because I
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could just turn this on and bash
gen Z, but I want and you
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know what I always try to do. Whenever I'm looking at something in the
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news, I want to use it
as a mirror, not not as a
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window so I can look out there
and point at everyone else. I like
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to use it as a mirror.
How can we see ourself in this study?
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Because I think there's some things about
gen Z that's already evident and true
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within Christianity, it's already influencing it. You may think that I'm wrong,
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But here we go. Are you
ready? All right? Hot off the
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press now, I just keep the
piece of paper here for for sound effects,
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because well it's actually on my iPad. Okay, but I can't do
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anything awesome with us iPad. I
can just I mean, like you know
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that that's not that doesn't sound as
cool? All right, yeah, I
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mess up my host screen there,
Okay, here we go. All right,
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Google studied gen Z. What they
found is alarming. Did you make
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your predictions? Did you write your
predictions down? Right? Come on,
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right, write your predictions down on
paper. Take take a screenshot of it
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or take a photo of it.
Make sure there's a timestamp. Make sure
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that it states nine oh seven am
correct time or central time, right,
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because I want you can I can
see if you got your prediction right,
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because I mean, if you send
me a photo and there's no timestamp stamp,
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I think you'll just wait until after
I give you the information. But
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what did they find that was so
alarming. Here we go. Are you
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ready? Paragraph number one again?
This is from MSN dot com. Uh,
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this is a story by Adam Rogers
from Business Insider dot com. Here
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we go, first paragraph. Gen
Z has come of age swimming in a
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gloppy stew of digital content. Every
day they navigate memes, photos, social
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media, chats with their friends,
flashes a video, influencers, influencing news
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articles from a zillion places across the
net. How do American teens and youngest
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adults sort through all that digitized gunk
to determine what's important or useful or true?
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All right, so let's sup right
here, gen Z finds themselves in
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an ocean of digital content? How
do they navigate it? How do they
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determine this is important? This is
useful? But it was that third thing?
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Is this true? Now? That's
an important question because anytime I see
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a question about truth, well,
that's right in line with a podcast called
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Theology Central, because when make Theology
Central, we are trying to find the
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truth from a philological perspective? Right, what is true? Theologically? Because
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if we believe God is truth?
Okay, well we can get a whole
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discussion about truth. But we ask
Christians, we've been yelling and screaming forever
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that we believe an absolute truth.
That truth is not relative? Right?
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Is that not what we always claim? Now? I've been I've challenged that
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a lot because I think Christians have
kind of abandoned absolute truth in a hundred
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different ways. But we can talk
about that at a later time. So
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this already caught my attention. So, gen Z, they're swimming in digital
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content now, I think, to
be fair, they're not the only ones,
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right, I think all generations who
are alive right now, they're swimming
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in a gloppy stew of digital content. To use their language, we all
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are every day. You've got this, you've got this, you've got this.
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Maybe you're not as engaged on TikTok, or maybe you're not as focused
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on instant, but you are in
your own digital stew and you're navigating it,
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and you're trying to figure out what
is important, what is useful,
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and hopefully you're trying to figure out
what is true. And what I have
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seen personally that I think many many
of the I feel the older generation are
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incapable of navigating it in any meaningful
way, and in many cases they can't
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figure out what's true. I would
think the younger generation would be much more
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sophisticated because they've grown up around it, where the older generation doesn't seem they
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lot that sophistication. That would be
kind of my thought. But let's see
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what they say about gen Z and
they're navigating using their words as they swim
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through a gloppy stew of digital content. I do like that that phrase,
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right, But let's go to the
second paragraph. A lot of folks would
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love to know. They said,
there's a lot of people would like to
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know how gen Z is navigating or
swimming through this gloppy stew digital content.
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Social networks want young users, media
outlets want subscribers, politicians want votes,
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Professors want to know why their students
won't read books. Everyone, it seems,
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has a stake and understanding kids these
days. So they're like, there's
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a lot of people who want to
know. There's all there's a people who
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have some invested interest in knowing how
kids are navigating this How are they navigating
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this digital stew of digital content or
this ocean of digital content? Everybody seems
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to want to know. I think
I think in some ways that's always been
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true, right, I think in
some in some ways, it's always been
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true that the older generation is trying
to understand kids these days, right because
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especially once kind of the teen age, that the concept of the teenager emerged,
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well, they kind of became a
demographic someone you can market to,
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someone who disposable income, So trying
to understand them, well, how can
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we get them engaged in this,
How can we sell them this, How
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can we get them to watch our
content? So I think there's always been
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a little bit of that throughout since
the concept of the teenager really emerged into
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popular culture, But it's still true
today everyone wants to understand well. Over
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the past couple of years, researchers
at Jigsaw, a Google subsidiary that focuses
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on online politics and polarization, have
been studying gen zers and how they digest
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and metabolize what they see online.
So Jigsaw, which is connected to Google,
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it's a subsidiary subsidiary of Google,
they have been studying gen zers for
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the last couple of years and they're
really trying to figure out how gen zers
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digest and metabolize what they see online. The researchers were hoping that their work
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provide one of the first in depth
studies of gen Z's information literacy. Right,
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so it'd be the first in depth
ethographic studies of gen Z's information literacy.
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So they're studying a specific part of
gen Z, basically their information literacy
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to make it all, you know, to make it as simple as I
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can make it. But the minute
they started, their most fundamental assumptions about
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the nature of digital information came crashing
down. So they got ready to study
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gen Z trying to understand. They're
like kind of there, as they put
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it, their information literacy. But
as soon as they started to study,
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their assumptions just came come crashing down. So something they found something right out
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of the gate that was like,
wait, what is going on? And
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obviously the headline is indicating that what
they start discovering is alarming, So what
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is it? What is it?
What is it? Well, come back
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next week and I'm joking, I'm
joking. I'm joking, I'm joking,
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but I'm trying to tease it,
you know, trying to keep you engaged.
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Right here we go, Are you
ready? Next paragraph? Within a
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week? That's that blows my mind. Within one week, within one week,
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they're kind of like, wait a
minute, we got a problem here,
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right, Red alert? Red alert. Okay, so within a week
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of actual research, we just threw
out the term information literacy. So immediately
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within one week, they're like,
forget this term information literacy. Let's just
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throw it out. It turns out
gen zers, it turns out, are
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not on a linear journey to evaluate
the veracity of anything. When it comes
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to gen zers, they are not
on a linear journey to evaluate the veracity
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of anything. This is crazy.
Instead, they're engaged in what the researchers
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call information sensibility information sensibility. So
forget information literacy. Gen zers are kind
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of they're engaged in what they call
as information sensibility. Information sensibility, not
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information literacy, but information sensibility.
What in the world does that mean?
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I have no idea. In fact, I was like, I don't know
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what information sensibility is. What does
that mean? Are you saying that they
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instead of trying to be literate,
they just want to know what sensible?
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Oka, Well, that could be
a good thing. Are they trying to
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determine if this information is sensible?
Well? What are they basing it off
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of? Okay, I'm intrigued,
right, But the basic assumptions of the
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researchers came crashing down. So what
is information sensibility? Well, let's see
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if we can find out. This
is how they kind of define this.
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Information sensibility a socially informed are practice
that relies on folk heuristics of credibility heuristics.
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What is heuristics? Heuristics? Is
that even? How? So?
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Then at this point I stopped reading
the article. I'm gona wait a minute.
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So, okay, information sensibility a
socially informed practice that relies on folk
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heuristics of credibility. I'm like,
h E U R I S T C
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S heuristics? What's heuristics? So
I'm like, what is heuristic? So
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I had to go look up the
word, right, first thing I wanted
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to do is make sure I even
know what it is or if I'm saying
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it correctly. Heuristics heuristics. Okay, all right, I've got that right.
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So I'm like, okay, good, But I'm like, what is
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heuristics? And simple terms? Heuristics
are mental shortcuts for solving problems in a
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quick way that delivers a result that
is sufficient enough to be useful given time
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constraints. Wait a minute, so
heuristics. These are mental shortcuts for solving
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problems. So this tells me that
gen z when it comes to information,
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they want a shortcut so that will
just be sufficient for I guess the time
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they feel they have. They feel
like they have limited time because they have
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a stew of digital content, so
they need kind of a mental shortcut that
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will just get that will be sufficient
enough for them so they can move on
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to the next piece of content.
That seems to where I'm going. That's
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starting to be a little concerning,
right. That means they're like, okay,
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wait a minute, I need Okay, They've got a short cut in
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their mind, right, some kind
of shortcut that just says, okay,
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this is efficient, I'm good,
move on. Because they don't seem to
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want to slow down to really I
really do any actual analysis of it.
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They don't really care about being literate. They just want to be well sensible.
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That seems to be the direction this
is going. So I went back
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and I'm like, I got to
read this all again. All right,
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So within a week of actual research, the research is throughout the term information
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literacy and finds out that they started
because gen Zers are not on a linear
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journey to evaluate the veracity of anything. They don't care about the veracity of
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anything. Instead, they're engaged in
what the researchers called information sensibility, a
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socially informed practice that relies on folk
heuristics of credibility and other words. Gen
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Zers know the difference between rock solid
news and AI generated memes, they just
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don't care. Now that worried me. That worried me. Great, I'm
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like, okay, no, no, we got an issue, right,
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So when it comes to gen Z, I want you to hear this again.
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They know the difference between rock solid
News, they know the difference between
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rock solid news and an AI generated
meme. They just don't care. They
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just don't care. They don't care
the difference. They know the difference,
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but they don't care that there is
a difference. They don't really care about
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figuring out the veracity of anything.
And I'm like, well, whoa,
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whoa that is concerned. Now.
In some ways I felt somewhat justified because
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I've stated to young people in my
church in the past that the thing with
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gen Z is they just don't care. It's like in the past, you're
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like, is God true? Is
God not true? Is God real?
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Is God not real? Is the
Bible Trew's the Bible not true? Does
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God exist? Does God not exist? Like these big questions. But gen
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Z just doesn't really care one way
or the other. They just don't care.
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And I'm like, well that is
concerned. Let's see if that plays
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out, because that's kind of been
my view on them all right, So
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here we go. So just hear
that again. Gen z ers know the
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difference between rock solid news and an
AI generated meme. They just don't care.
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Jigsaw's findings offers a revealing glimpse into
the digital mindset of gen Z,
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where older generations are out there struggling
to fight fact fact check information and site
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sources. Right now, I don't
know if older generations actually do that.
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I think this is a problem in
all generations, right this is I believe
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this is a societal issue in twenty
twenty four, not a gen Z issue.
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Gen Z it may be more prominent. Okay, but let me read
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this again. According to this article, we older generations are out there struggling
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to fact check information in site sources. Gen Zers don't even bother for a
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gen Z. They don't care.
They're not going to spend the time to
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struggle to fact check information because they
don't bother. I don't think they even
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care. They're going to say,
they just read the headlines. So this
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is what a gen Zer does.
They read the headlines and then speed scroll
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to the comments to see what everyone
else says. Now, I will argue
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that's not a gen Z issue.
In fact, I think that that started
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with the generation before the gen Zers. I think the previous generation brought forth
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the gen Zers and almost train them
to think this way. Because I have
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watched adults do this over and over
and over and over again. You'll they'll
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start, you know, they'll start
arguing about something like, did you even
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read the article? Well know,
well, then what are you talking about?
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You just read a headline. So
I think that this started before gen
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Z. But gen Z will read
the headline, then go straight to the
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comments to see what everyone wants to
says, and I quote from the article.
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They're outsourcing the determination of truth and
importance to like minded, trusted influencers.
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So for gen Z, they're outsourcing
the determination of truth to someone who's
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like minded and a trusted influencer.
They're listening to influencers. Influencers can be
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people who you can be a YouTube
channel could be on you know, someone
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streaming on Twitch. It could be
it could be an Instagram, it could
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be on TikTok. They outsource it
for today. But please note like minded
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influence, like minded influencers. Now, ladies and gentlemen, we can condemn
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gen Z for this. Christianity has
made this sounds like Christianity to me.
359
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We outsource the determined determination of truth
to our favorite influencers. They're called pastors.
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We go to their commentaries, we
read their books, we listen to
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their sermons. They tell me what
truth is, and then I simply parrot
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back what they told me and then
claim that I've done Bible study. This
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is I've been condemning this in Christianity
forever. Everybody has their team. I
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only listen to the people who support
my team. I've outsourced the determination of
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truth really to my own magisterium that
are like minded. Well, MacArthur said,
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MacArthur study Bible said well, Piper
said, well. Rci Sproull said.
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And then when you get into an
argument with someone, what do the
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Christians do? They hop on google
those like minded articles, cut and pace,
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and then try to argue with you
by parroting what they've read from someone
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else. It's very difficult to get
them to go no, no, no
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no no, no, no no
no, stop with Google. Let's go
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to the text and let's actually study
the text. Let's actually dig in.
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Now. It may take us six
months. We may have to look up
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every verse that uses this word.
We may have to do this, we
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may have to do that. That's
why I in many cases my Bible study
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exercises trying to get people to engage
in like, in depth actual study,
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they're the most They are rarely that
popular because people don't want to actually engage
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in meaningful, in depth, long
study. They want to listen to someone
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tell them what to believe. They
don't want to have someone say, hey,
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I'm not going to tell you what
to believe. Let's dig in and
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let's figure it out together. In
fact, I've received emails criticizing me because
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I just won't give an answer.
Stop with all your questions. Just teach
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the truth. Oh you want me
to teach what you think is truth.
384
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You want me to simply tell you
what to believe as long as you agree
385
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with what I say. I think
Christians perfected the idea of outsourcing truth to
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their favorite influencer. I don't think
that's a gen Z thing. I think
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the church perfected it. Okay,
you may disagree, but okay, so
388
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it says that, I quote again
from the article they speaking of gen Zers.
389
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They have outsourced the determination of truth
and importance to like minded, trusted
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influencers. And if an article's too
long, they just skip it. If
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an article is too long, they
just skip it. Ladies and gentlemen,
392
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I have received I don't know how
many messages since I have been broadcasting.
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Well, someone will say something,
and then will I will reply back to
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them, going, did you listen
to the rest? Well, now,
395
00:32:01.119 --> 00:32:06.000
I didn't listen to all of it. It's too long, so you didn't
396
00:32:06.039 --> 00:32:09.480
listen to all of it. But
you're immediately criticizing me. Give me a
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break. Christians have been doing this. Well, I'm not gonna listen to
398
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the entire sermon now. I just
I saw a clip of a sermon on
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x or on TikTok, and man, this sermon is bad. This pastor
400
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is an idiot. Did you listen
to the whole sermon? Of course not,
401
00:32:27.519 --> 00:32:30.039
of course not. Some people don't
like my sermon reviews because they may
402
00:32:30.079 --> 00:32:34.920
be. They may one sermon may
take me four or five six hours to
403
00:32:34.960 --> 00:32:38.240
review it. People don't like that. They want it quick and fast and
404
00:32:38.279 --> 00:32:45.400
to the point. Gen Zers.
If the article's too long, they just
405
00:32:45.440 --> 00:32:49.640
skip it. They don't want to
see stuff now are you ready for this,
406
00:32:49.960 --> 00:32:53.079
gen Zers. They don't want to
see stuff that might force them to
407
00:32:53.359 --> 00:33:04.319
think too hard, or that upsets
them emotionally. To me, that's Christianity
408
00:33:05.680 --> 00:33:07.759
they want. They don't want a
podcast that will make them think, or
409
00:33:07.799 --> 00:33:13.640
that may upset them emotionally or may
challenge them. They want to hear what
410
00:33:13.720 --> 00:33:16.359
they already think, and they want
it done quickly. That's why they choose
411
00:33:16.480 --> 00:33:22.079
churches that never will rock the boat
or challenge them. Or no. As
412
00:33:22.119 --> 00:33:25.200
soon as they are uncomfortable, boom, they leave and go find a place
413
00:33:25.240 --> 00:33:29.519
where they can be comfortable, where
someone will hold their hand and tell them
414
00:33:29.559 --> 00:33:36.119
what they want to hear. This
is not a gen Z thing. This
415
00:33:36.200 --> 00:33:38.880
is our culture in twenty twenty four. Nobody wants to be forced to think,
416
00:33:39.240 --> 00:33:44.400
nobody wants to be upset. So
we find our own little kind of
417
00:33:44.839 --> 00:33:49.640
digital corner, our little digital cave, and then we're like, we're only
418
00:33:49.640 --> 00:33:53.240
gonna I'm gonna only bring in the
content that I like, that tells me
419
00:33:53.279 --> 00:33:59.599
what I want, that I agree
with, and I will outsource the determination
420
00:33:59.640 --> 00:34:02.000
of truth to them because I don't
want to actually do any serious work.
421
00:34:02.119 --> 00:34:05.839
I don't want to be forced to
study. I don't want to be forced
422
00:34:05.839 --> 00:34:09.280
to do any work. Just feed
me what I already know is true and
423
00:34:09.400 --> 00:34:15.000
just continue to reaffirm that that to
me sounds like Christianity, It doesn't sound
424
00:34:15.039 --> 00:34:20.800
like gen Z. If they have
a goal. This is back to the
425
00:34:20.880 --> 00:34:24.840
article speaking of gen Z. This
is what the goal of gen Zers are.
426
00:34:25.119 --> 00:34:30.320
It is to learn what they need
to know to remain cool and to
427
00:34:30.320 --> 00:34:35.039
be able to have a conversation and
their chosen social groups. So what gen
428
00:34:35.119 --> 00:34:38.599
Zers care about is just knowing what
to think so that they can be cool
429
00:34:38.840 --> 00:34:44.239
and engage in conversation with their social
group ladies and gentlemen. That has been
430
00:34:44.280 --> 00:34:49.639
going on in every generation. There's
always in every generation. They just want
431
00:34:49.639 --> 00:34:52.760
to be cool. They just want
to fit in. They just want to
432
00:34:52.800 --> 00:34:54.719
be cool and just fa I just
want to know enough so that I can
433
00:34:54.840 --> 00:34:59.239
I can be able to have a
conversation. I think some people sitting in
434
00:34:59.320 --> 00:35:02.800
church they just want want to know
enough so they can tak Christianese. They're
435
00:35:02.800 --> 00:35:07.079
not really interested in in depth study. They're not going to go read the
436
00:35:07.159 --> 00:35:09.280
Church Fathers. They're not going to
read books on hermoneuticts. They're not going
437
00:35:09.360 --> 00:35:14.400
to actually engage in serious study.
They just want a little bit of spiritual
438
00:35:14.440 --> 00:35:17.079
content so they can be they can
have a conversation with their peer group,
439
00:35:17.920 --> 00:35:23.639
and then they can feel comfortable in
the social settings. I don't think this
440
00:35:23.679 --> 00:35:28.480
is a gen Z issue. They
go on to say, the old guard
441
00:35:29.679 --> 00:35:32.320
is like, yeah, but you
have to care ultimately about the truth.
442
00:35:34.239 --> 00:35:37.480
So they say the older generation is
like, okay, but you have to
443
00:35:37.480 --> 00:35:42.199
care ultimately about the truth. Gen
Z's take is, you can tell me
444
00:35:42.280 --> 00:35:46.239
your truth and what you think is
important. What establishes the relevance of a
445
00:35:46.360 --> 00:35:52.320
claim isn't some established notion of authority. It's the social signals they get from
446
00:35:52.440 --> 00:35:57.679
their peers. Again, now that
gen Z thing comes from the previous generation,
447
00:35:58.119 --> 00:36:05.960
which became a wash and relativism.
The previous generation was I remember in
448
00:36:06.000 --> 00:36:14.440
the nineteen nineties teaching my singles class
and Bellevue, Nebraska. Hey, relativism.
449
00:36:14.800 --> 00:36:20.920
This is this philosophical thing that is
sweeping the culture relativism, so that
450
00:36:21.000 --> 00:36:23.320
relativism started way back, and now
gen zers are like, well, you
451
00:36:23.360 --> 00:36:29.159
can tell me your truth, but
what really matters to me, as they
452
00:36:29.239 --> 00:36:34.159
said, what really matters to me
is the social signals I'm getting from my
453
00:36:34.199 --> 00:36:42.119
peers, because they don't really care
about some established notion of authority. Jigsaw
454
00:36:42.159 --> 00:36:45.639
research doesn't purport to be statistically significant. They didn't poll a large group,
455
00:36:46.159 --> 00:36:52.119
so then it goes on to talk
about but they did intense interviews with people
456
00:36:52.119 --> 00:36:55.000
who are from thirteen to twenty four
years of old, from a representative range
457
00:36:55.000 --> 00:37:00.679
of demographics, classes, and genders. They were doing what anthropology or apologists
458
00:37:00.719 --> 00:37:06.440
do in the field, looking for
a qualitative depth rather than quantitative data.
459
00:37:06.719 --> 00:37:12.280
What they heard surprise them. Young
folks basically say there's no difference between going
460
00:37:12.320 --> 00:37:17.760
online for news versus social interaction.
Say that don't even see a difference going
461
00:37:17.760 --> 00:37:22.079
to a news site or just talking
in a social interaction. It's the same
462
00:37:22.119 --> 00:37:28.000
for them. It's just the same. It's just information. There's not a
463
00:37:28.079 --> 00:37:35.519
hierarchy. It appears of information.
Well, that could be concerning gen Zers
464
00:37:35.559 --> 00:37:39.360
approach. Most of their digital experience
and what the researchers call time pass mode
465
00:37:40.039 --> 00:37:49.360
just looking to not be bored.
So they the way they look for things
466
00:37:49.360 --> 00:37:51.480
is they just look not to be
bored. They don't want to be bored.
467
00:37:51.480 --> 00:37:52.440
They don't want to be bored.
Oh I hate the word board,
468
00:37:52.440 --> 00:37:57.159
you know. I loathe the word
board. That the word board was not
469
00:37:57.239 --> 00:38:00.920
even allowed to be utilized in my
home. I hate that. How can
470
00:38:00.960 --> 00:38:04.599
you be bored in a world where
there's a bazillion things to do every single
471
00:38:04.679 --> 00:38:07.599
day? I don't know. If
you're bored, you're broken. You need
472
00:38:07.679 --> 00:38:10.599
help, you need serious help because
something is wrong with you inside. How
473
00:38:10.599 --> 00:38:16.360
can you be bored? My problem
is I don't have enough hours. If
474
00:38:16.400 --> 00:38:21.280
I had seventeen lifetimes to be able
to do what I want to do.
475
00:38:22.400 --> 00:38:25.599
Oh man, there's okay. Yeah, So I don't understand. And their
476
00:38:25.679 --> 00:38:28.519
mother, I just don't want to
be bored. They just don't want to
477
00:38:28.519 --> 00:38:34.280
be bored. If they want to
answer a question or learn something new,
478
00:38:34.719 --> 00:38:38.519
they might turn to a search engine. But they're acquiring new information mainly via
479
00:38:38.599 --> 00:38:45.199
their social feeds, which algorithm based
on the algorithm prone to reflect what they
480
00:38:45.280 --> 00:38:50.800
care about and who they trust,
and short they've created their own filters to
481
00:38:50.960 --> 00:38:55.320
process an onslaught of digitized information,
So they're not really gonna do a lot
482
00:38:55.320 --> 00:39:00.239
of research. They're just gonna go
to their social feeds where the algorith them
483
00:39:00.280 --> 00:39:04.320
is gonna already send them what they
basically what they already agree with, what
484
00:39:04.320 --> 00:39:07.000
they already like, so they have
a filter to filter out anything that would
485
00:39:07.119 --> 00:39:12.519
upset them or cause them to think
or produce or present to them a counter
486
00:39:12.639 --> 00:39:16.400
perspective. And ladies and gentlemen,
Christians have been doing that forever. I'm
487
00:39:16.400 --> 00:39:19.280
not going to read that. I'm
not going to listen to him. I
488
00:39:19.320 --> 00:39:22.639
don't like that. Just tell me
what I already think and then will be
489
00:39:22.679 --> 00:39:24.320
good. But the minute you make
me think or you rock the boat,
490
00:39:24.440 --> 00:39:28.280
I'm not going to listen to you
anymore. And I get those emails all
491
00:39:28.280 --> 00:39:31.320
the time. You just lost another
listener. You just lost another listener,
492
00:39:31.400 --> 00:39:35.760
okay, because you're gonna go only
listen to the people you already agree with.
493
00:39:35.840 --> 00:39:40.320
Well, congratulations, how how that
you should You should be proud of
494
00:39:40.360 --> 00:39:49.280
yourself that you're gonna remove anything that
could possibly challenge you. Well, that's
495
00:39:49.280 --> 00:39:52.079
what gen zers do. But I
think the church has been doing that forever.
496
00:39:52.119 --> 00:39:54.960
I mean, I I've told the
story before, I had had a
497
00:39:55.000 --> 00:40:00.679
commentary by James Montgomery Boyce. I'm
First John. And in First John,
498
00:40:00.679 --> 00:40:05.199
we have that famous passage that some
people say supports the Trinity and other manuscripts
499
00:40:05.199 --> 00:40:08.440
it's not really there, and so
there's a big manuscript evidence our argument over
500
00:40:08.480 --> 00:40:13.039
it. Well, the church I
was in was a KJV only church.
501
00:40:13.639 --> 00:40:17.679
Well the manuscript that many of the
manuscripts differ wildly with what the KJV translates,
502
00:40:17.679 --> 00:40:22.800
and First John on this famous passage. So I handed my pastor the
503
00:40:22.840 --> 00:40:25.000
book, you know, from the
commentary, and I'm like, hey,
504
00:40:25.039 --> 00:40:29.039
could you read this and tell me
what you think, because he's making some
505
00:40:29.079 --> 00:40:31.880
claims about the the you know,
the manuscript evidence. And he's like,
506
00:40:31.920 --> 00:40:35.880
so what's his argument? I give
an argument and he tossed the book back.
507
00:40:35.920 --> 00:40:39.239
Man, it's like, I don't
read garbage. He wouldn't actually read
508
00:40:39.239 --> 00:40:42.840
the book, he wouldn't actually engage. He just said, I don't read
509
00:40:42.880 --> 00:40:45.440
garbage. That's the same church that
you know. You weren't supposed to read
510
00:40:45.440 --> 00:40:50.360
this. When promise keepers was so
popular, if you were in the Bible
511
00:40:50.360 --> 00:40:52.760
institutor doing serving in the church,
you were not allowed to go to a
512
00:40:52.800 --> 00:40:57.719
promise keeper's meeting. Because well,
because they were ecumenical, and they were
513
00:40:58.480 --> 00:41:00.119
In other words, you can only
go to the the things he said you
514
00:41:00.159 --> 00:41:02.360
could go to. You can only
listen to the preaching that they said you
515
00:41:02.400 --> 00:41:07.000
could listen to. They were basically
creating their own filter. This kind of
516
00:41:07.039 --> 00:41:10.039
nonsense has been going on in Christianity
forever. Don't read those books, don't
517
00:41:10.039 --> 00:41:14.599
listen to that pastor, don't use
that commentary, only use this commentary.
518
00:41:14.679 --> 00:41:19.760
Only listen to these pastors. Only
read these books. A lot of times
519
00:41:19.800 --> 00:41:22.400
people in my church would ask me, so should I read this book?
520
00:41:22.719 --> 00:41:27.920
Why wouldn't you? Well, it
may it may it may be disagree with
521
00:41:27.960 --> 00:41:31.639
everything we think, So is that
going to hurt you at all? What
522
00:41:31.719 --> 00:41:37.360
could confuse me? Confusion is the
first step to truth. If you're not
523
00:41:37.519 --> 00:41:39.559
confused, you're never gonna find truth. You just want it. You don't
524
00:41:39.559 --> 00:41:43.719
want to go through the valley of
confusion. You just want someone to hand
525
00:41:43.760 --> 00:41:46.719
you answer in a nice little package
way so you don't have to do any
526
00:41:46.760 --> 00:41:51.599
work and struggle or have any difficulty. That's not the pursuit of truth.
527
00:41:51.760 --> 00:41:59.000
That's the pursuit of comfort. Truth
is never comfortable, and the pursuit of
528
00:41:59.079 --> 00:42:06.199
truth as always is difficult, says, only the important stuff shows up,
529
00:42:06.239 --> 00:42:08.599
and if something shows up, it
must be important. So that's kind of
530
00:42:08.599 --> 00:42:12.400
the way they look at it is, Hey, what shows up in their
531
00:42:12.440 --> 00:42:19.800
feed. It's called time time pass
mode, all right, So basically the
532
00:42:19.840 --> 00:42:25.239
way they do so they engage and
light obligation free content and light obligation free
533
00:42:25.280 --> 00:42:29.199
content. I don't want any obligation
to it. It's it's fast, it's
534
00:42:29.280 --> 00:42:31.480
quick, it's free. They don't
wanna, they don't wanna. They don't
535
00:42:31.480 --> 00:42:37.840
want to have to be really to
do much of anything. The article continues
536
00:42:38.400 --> 00:42:42.239
gen Z. They don't read long
articles, and they don't trust anything with
537
00:42:42.400 --> 00:42:46.360
ads or paywalls or pop ups asking
for donations or subscriptions. If you're making
538
00:42:46.519 --> 00:42:51.639
clickbait, you have zero faith in
your content. One subject told the researchers
539
00:42:51.880 --> 00:42:54.559
and news sources, even CNN and
the New York Times do clickbait. I
540
00:42:54.639 --> 00:43:00.639
throw those articles away immediately. So
if they feel like it's clickbait, now
541
00:43:00.679 --> 00:43:02.840
they, I guess, are the
ones to determine if it's clickbait. They
542
00:43:02.840 --> 00:43:07.599
immediately throw it away. Just throw
it out, just throw it out.
543
00:43:07.719 --> 00:43:10.639
Say they're not so much worried about
the content they're worried about how the content
544
00:43:10.719 --> 00:43:15.239
is presented. I guess it's behind
a paywall or it's quote unquote clickbait,
545
00:43:15.519 --> 00:43:22.159
So well, okay. For gen
Z, the online world resembles the stratified,
546
00:43:22.440 --> 00:43:27.159
clickish launch room of a nineteen eighties
teen movie. Instead of listening to
547
00:43:27.320 --> 00:43:31.719
old, stuffy, old teachers like
CNN and The Times, they take their
548
00:43:31.760 --> 00:43:37.519
cues from online influencers, the queen
bees and quarterback bros. At the top
549
00:43:37.599 --> 00:43:44.480
of the social hierarchy. The influencer's
personal experience makes them authentic, and they
550
00:43:44.559 --> 00:43:50.400
speak jen Z language, so they're
going to go to the influencers. Again,
551
00:43:50.760 --> 00:43:54.000
I see a parallel within a lot
of Christianity. You have your favorite
552
00:43:54.039 --> 00:44:02.000
pastors, they become your influencer.
They have their influencers on TikTok or whatever
553
00:44:02.039 --> 00:44:07.840
social media platform there. That's who
they go to. It's really the same
554
00:44:07.920 --> 00:44:15.239
thing. And that's one of the
reasons I've tried on this podcast not to
555
00:44:15.280 --> 00:44:19.519
quote unquote be an influencer. I
try to be the place like, Okay,
556
00:44:19.719 --> 00:44:22.519
you're here, now, let's get
to work. We're gonna be working
557
00:44:22.559 --> 00:44:23.800
on it. I've given you this
week. What are you working on?
558
00:44:23.880 --> 00:44:27.320
Joshua One eight. That's what you're
supposed to be working on all week.
559
00:44:27.400 --> 00:44:30.039
I've given you specific things to look
for, specific things to try to define.
560
00:44:30.360 --> 00:44:34.760
We're looking at an article on revival
that we're gonna be like. I've
561
00:44:34.760 --> 00:44:37.719
always got some things we're working on, but it's always we're working on it,
562
00:44:37.519 --> 00:44:42.079
we're pursuing it, we're working together. I'm giving you assignments. We're
563
00:44:42.119 --> 00:44:45.559
looking this up, and I'm literally
pointing you to other sources other than me.
564
00:44:46.000 --> 00:44:51.960
I'm literally telling you go read this, go listen to this, go
565
00:44:52.119 --> 00:44:55.199
check this out. I may one
thousand percent disagree with it, because then
566
00:44:55.239 --> 00:45:00.880
you get to hear multiple perspectives.
That's why when you do sermon reviews,
567
00:45:00.480 --> 00:45:06.599
we review the entire sermon. Why
so you get to hear two different perspectives.
568
00:45:07.519 --> 00:45:10.719
Now I may criticize one, but
you still get to hear both perspectives.
569
00:45:10.719 --> 00:45:14.760
And you don't get to hear a
little clip. You get to hear
570
00:45:14.760 --> 00:45:19.079
the whole thing. You get to
hear those pastors present their entire hypotheses from
571
00:45:19.119 --> 00:45:22.480
beginning to end. You get to
hear them flesh it out, and then
572
00:45:22.519 --> 00:45:25.239
I tell you how to go find
it so you can go listen to the
573
00:45:25.280 --> 00:45:28.800
rest for yourself if for some reason
we don't finish it, but usually we
574
00:45:28.840 --> 00:45:35.760
finish finish them completely, or at
least about ninety percent. Gen z ers
575
00:45:35.800 --> 00:45:38.519
will have a favorite influencer, a
set of influencers who they essentially outsource their
576
00:45:38.559 --> 00:45:43.920
trust to, and then and then
they're incredibly loyal to everything that influencer is
577
00:45:43.960 --> 00:45:49.920
saying instead of they do this instead
of research. It becomes extremely costly to
578
00:45:50.000 --> 00:45:53.079
fall out of that influencers group because
they're getting all their information from them,
579
00:45:53.639 --> 00:46:00.000
so so that that's you know,
they're they're basically listening to the influencer verse,
580
00:46:00.159 --> 00:46:02.400
is doing any actual research. Now, none of this means that gen
581
00:46:02.519 --> 00:46:07.920
Z is any less intelligent or diligent
than other generations. They know how to
582
00:46:07.039 --> 00:46:13.880
research something more deeply. It's just
that this usually they don't wanna. They
583
00:46:13.920 --> 00:46:19.280
know how to, they just don't
wanna. They don't care. That don't
584
00:46:19.280 --> 00:46:25.920
care, they don't want to.
They tap into those critical literacy skills and
585
00:46:27.000 --> 00:46:30.280
a really small proportion of the time
they spend online if they're prepping for an
586
00:46:30.400 --> 00:46:34.480
argument they know they're going to have, or when they have to make big
587
00:46:34.519 --> 00:46:38.079
life decisions about schools or investments,
they're willing to deal with the drudgery of
588
00:46:38.239 --> 00:46:43.880
fact finding. But the vast majority
of the time they're spending uh, spending
589
00:46:44.280 --> 00:46:49.199
their their time mindless, mindlessly in
time pass mode. So most of the
590
00:46:49.239 --> 00:46:52.159
time that they're they're they're online or
doing anything, it's in it's in a
591
00:46:52.159 --> 00:46:57.239
as they refer to it, it's
mindless, it's in time pass mode.
592
00:46:57.480 --> 00:47:01.159
Veracity was not only not top of
mind, it actually wasn't important to them
593
00:47:01.199 --> 00:47:05.559
at all. They didn't really care
about the veracity of anything. They don't
594
00:47:05.599 --> 00:47:09.280
really, they just don't care.
They've reached a point it's not a matter
595
00:47:09.360 --> 00:47:13.800
of your truth, my truth.
They don't even care about the concept.
596
00:47:13.840 --> 00:47:19.639
They just don't care. Who cares? I need to know it if it
597
00:47:19.679 --> 00:47:23.440
makes it cool. Well, one
of my favorite influence says, the concept
598
00:47:23.480 --> 00:47:30.039
of truth is gone. Now.
This could be very detrimental, and I
599
00:47:30.039 --> 00:47:32.920
don't think the church will understand this. If you get a church leader,
600
00:47:34.320 --> 00:47:38.800
like someone in Christianity that comes an
influencer to a large generation of gen Zers,
601
00:47:39.599 --> 00:47:44.599
they're just going to outsource the concept
of truth to that Christian influencer.
602
00:47:45.000 --> 00:47:49.920
Doesn't mean that they have really any
true connection to that faith. They just
603
00:47:49.960 --> 00:47:52.920
like buy into it and go along
with it. At some point someone's got
604
00:47:52.920 --> 00:47:54.760
to say no, no, no, no, you need to figure it
605
00:47:54.760 --> 00:48:00.400
out. Let's study together, let's
dig in, meaning that what whatever they're
606
00:48:00.440 --> 00:48:05.679
committed to is really based off what
they're being influenced by, not some real
607
00:48:05.800 --> 00:48:08.960
personal connection to it. Well,
when it comes to Christianity and faith should
608
00:48:09.000 --> 00:48:17.119
be a personal thing to it.
When one subject shared a fake image of
609
00:48:17.119 --> 00:48:22.119
Donald Trump running from the New York
Police Department, the research has challenged them
610
00:48:22.119 --> 00:48:27.559
on it, they kind of shrugged. From the subject's perspective, they weren't
611
00:48:27.679 --> 00:48:30.920
using their critical thinking and media literary
skills at all. After all, Trump
612
00:48:31.000 --> 00:48:34.679
was at that time headed for a
criminal trial in New York. It could
613
00:48:34.719 --> 00:48:37.360
have been true. So they don't
really care. H well, whatever,
614
00:48:37.559 --> 00:48:38.800
you challenge them on it, and
they're like, whatever, I don't care.
615
00:48:40.119 --> 00:48:44.119
And when it comes to things like
diet or wellness, gen zers will
616
00:48:44.159 --> 00:48:47.519
just try it on their own bodies
and see if it works. They perceive
617
00:48:47.920 --> 00:48:52.199
that is a safe way to do
their own research, mostly because it's not
618
00:48:52.280 --> 00:48:55.599
hurting anyone else. If that new
diet or exercise regime works on their body,
619
00:48:55.639 --> 00:49:01.119
that's more believable than data showing the
effect on a whole population. If
620
00:49:01.199 --> 00:49:07.960
facty sounding stuff does not manage to
sneak into the gen z's feeds claims about
621
00:49:07.960 --> 00:49:10.559
what constitutes a healthy diet, or
what Trump would do as president, or
622
00:49:10.599 --> 00:49:15.280
whether Ukraine Russia is to blame for
russia invasion of Ukraine, they're likely they
623
00:49:15.280 --> 00:49:20.559
head straight for the comments. That's
partly because they know how they know the
624
00:49:20.639 --> 00:49:28.440
digital They basically they think that the
people will quickly unmask any fake news,
625
00:49:28.639 --> 00:49:34.519
but it's also because they're concerned about
But it's also because they're concerned about whether
626
00:49:34.559 --> 00:49:38.480
the news or a particular reaction to
it might prove to be a canceable take.
627
00:49:38.880 --> 00:49:43.440
So, in other words, they
don't really want to work through the
628
00:49:43.559 --> 00:49:45.159
article, right, They don't really
work with the facts. They go to
629
00:49:45.199 --> 00:49:49.920
the comments because they are trusting that
in the comments they will determine if this
630
00:49:49.960 --> 00:49:54.480
is fake or true and whether if
whatever has happened is canceable. Oh,
631
00:49:54.639 --> 00:49:58.760
this person should be canceled and this
person should be silent. How should I
632
00:49:58.800 --> 00:50:01.119
feel about it? They go to
the comments to figure out how they should
633
00:50:01.119 --> 00:50:05.199
feel about it. They go to
the comments to determine what they should do.
634
00:50:05.320 --> 00:50:07.719
They go to the comments to determine
whether something is fake or that is
635
00:50:07.880 --> 00:50:14.719
the most ridiculous thing ever. But
at the same time, I think that's
636
00:50:14.719 --> 00:50:17.119
been evident in generations for a long
time. I don't think this is something
637
00:50:17.159 --> 00:50:22.440
necessarily new. I think gen zers
are following what many generations have done,
638
00:50:30.079 --> 00:50:37.639
all right. Rather than engaging in
more traditional information seeking journey that seeks to
639
00:50:37.639 --> 00:50:43.400
answer a specific question, gen zers
figure stuff out by bouncing around online.
640
00:50:43.960 --> 00:50:46.280
So they're not going to do a
traditional way of research or study. It's
641
00:50:46.320 --> 00:50:50.360
kind of bounce around online and I
think they just try to get kind of
642
00:50:50.360 --> 00:50:53.639
a feel for what people are thinking. But guess what, but that's all
643
00:50:53.679 --> 00:50:58.760
based off the algorithm already giving them
what they already think, so they're never
644
00:50:58.840 --> 00:51:02.760
going to be challenged. But again, Christianity does the same thing. People
645
00:51:02.760 --> 00:51:06.920
can be on the sermon's two point
o app and they look at their feed.
646
00:51:07.280 --> 00:51:09.800
Most of it's going to be pastors
they agree with are from a denomination
647
00:51:09.920 --> 00:51:14.960
that they're a part of. They're
not going to have people that's presenting ideas
648
00:51:14.960 --> 00:51:22.800
contrary to what they think. Cancel
culture came to be a thing as they
649
00:51:22.840 --> 00:51:27.000
were growing up. They were trained
and attend to how to perform and not
650
00:51:27.039 --> 00:51:31.800
to perform to avoid that they're getting
trusted information from closed group chats or followers
651
00:51:31.840 --> 00:51:36.599
with private feeds, so they're able
to perform that they're part of an in
652
00:51:36.840 --> 00:51:40.199
group and can perform specific social signals. For gen Z, checking what other
653
00:51:40.239 --> 00:51:45.039
people are saying in the comments isn't
shallow. It's a matter of social life
654
00:51:45.320 --> 00:51:49.880
or death. In other words,
Hey, for them, there's a there's
655
00:51:49.920 --> 00:51:54.119
a real this is their this is
their social life is online. So they're
656
00:51:54.159 --> 00:51:57.880
going to go to the comments to
kind of get a feel for whateveryone is
657
00:51:57.880 --> 00:52:00.840
thinking, because they don't want to
be canceled. If they put out a
658
00:52:00.920 --> 00:52:05.079
take that's against what everyone is saying, they're gonna be silence. They're gonna
659
00:52:05.079 --> 00:52:07.679
be shut down, They're gonna be
canceled. So this is a matter of
660
00:52:07.719 --> 00:52:10.239
life or death for them as far
as their social life is online. Now.
661
00:52:10.480 --> 00:52:15.719
To be fair, I can't say
I understand that completely right because I've
662
00:52:15.760 --> 00:52:19.679
never lived in that environment right the
way they do now. For me,
663
00:52:20.199 --> 00:52:23.559
I always went against what everyone said. So it was death for my social
664
00:52:23.599 --> 00:52:28.239
life in high school because I went
against everything I went against. I just
665
00:52:28.519 --> 00:52:31.519
like you tell me a I'm saying
B even if I know it's a just
666
00:52:31.599 --> 00:52:35.639
because I'm not gonna go along with
you. So if I was a lie,
667
00:52:35.719 --> 00:52:38.079
if I was a teenager today where
my life was dependent upon, you
668
00:52:38.119 --> 00:52:42.760
know, being on social media and
these online social groups, I would be
669
00:52:42.840 --> 00:52:46.320
I would be finished. I'd have
been canceled within five seconds. But you
670
00:52:46.320 --> 00:52:52.840
know what, that's still not much
different than Christianity. You say, you
671
00:52:52.880 --> 00:52:54.960
say things not the way everyone wants
you to say them, you will be
672
00:52:55.199 --> 00:53:02.239
canceled. I've said Christianity is the
is the original creators. They are the
673
00:53:02.280 --> 00:53:09.840
ogs of cancel culture. But it's
the same kind. So that's why they
674
00:53:09.840 --> 00:53:13.519
go to the comments. They're they're
trying to figure what eeveryone is saying because
675
00:53:13.519 --> 00:53:15.519
they don't want to get themselves in
trouble. If this sounds like a generation
676
00:53:15.639 --> 00:53:21.320
that will believe any flim flam they
encountered and never subscribed to a newspaper,
677
00:53:21.320 --> 00:53:24.000
well the researchers that Jigsaw worry about
that too. But the good news is
678
00:53:24.519 --> 00:53:30.960
gen zers aren't seeing as much intentional
falsehood as you might think. Researchers show
679
00:53:31.039 --> 00:53:37.360
that most miss and disinformation is being
made and consumed by a dwindling minority of
680
00:53:37.480 --> 00:53:45.039
users who seek it out that's interesting, right, not sprayed out, you
681
00:53:45.039 --> 00:53:47.800
know, through the algorithm, into
the eyeballs of you know, the credulous
682
00:53:47.840 --> 00:53:53.920
internet surfing teens. Casual consumption,
consumption of silly tiktoks is very unlikely to
683
00:53:54.000 --> 00:53:58.840
lead someone into a dark corner of
hate or misinformation. So there's like,
684
00:53:58.880 --> 00:54:01.480
typically the people who want misinformation or
seeking it out, Okay, maybe,
685
00:54:01.480 --> 00:54:04.960
but the point is they don't seem
to care to research it one way or
686
00:54:05.000 --> 00:54:12.320
the other. All right, now, the article goes on, I'm just
687
00:54:12.360 --> 00:54:15.119
gonna skip down here to the bottom. There's a lot here you can go
688
00:54:15.159 --> 00:54:17.880
find this, it says. Still, I wondered what gen zers themselves might
689
00:54:17.960 --> 00:54:22.639
make of Jigsaw's research. Conveniently,
two of them live in my house and
690
00:54:22.719 --> 00:54:27.199
call me Dad, so I texted
them the findings, along with a question
691
00:54:27.280 --> 00:54:30.239
mark emoji. Yeah seems right,
the younger one replied, But you know,
692
00:54:30.760 --> 00:54:36.000
not all of us do that.
I counted myself lucky. That was
693
00:54:36.039 --> 00:54:39.239
more of a response than any of
the researchers got. We always share the
694
00:54:39.239 --> 00:54:44.039
final results with respondents, he says. But when Goldberg asked her subjects what
695
00:54:44.119 --> 00:54:46.840
they thought of her research, true
to her findings, all she heard back
696
00:54:47.000 --> 00:54:51.639
was the gravid silence of teenagers looking
at their phones. I'm not sure how
697
00:54:51.679 --> 00:54:55.559
many of our eiers read our papers, she concluded, ruefully, no comment
698
00:54:55.679 --> 00:55:00.159
section, no comment. So,
in other words, most of the peopeople
699
00:55:00.159 --> 00:55:01.960
who were involved in the research,
when they sent them the research, they
700
00:55:02.000 --> 00:55:07.000
were like, yeah, who cares, We don't really care. That's gen
701
00:55:07.079 --> 00:55:13.719
Zers. We just don't care.
We don't care. That maybe gen Zers.
702
00:55:14.599 --> 00:55:16.599
And this has been talked about all
the way in the eighties, right,
703
00:55:17.159 --> 00:55:22.400
you remember the famous story that the
kids walk into the classroom and on
704
00:55:22.440 --> 00:55:28.480
the chalkboard there's the word apathy written
right, and one of the students walk
705
00:55:28.519 --> 00:55:32.679
up to the chalkboard like app but
the apathy app but the appa ah,
706
00:55:32.679 --> 00:55:39.400
who cares? Who cares? Well, well, gen Z just doesn't care.
707
00:55:39.559 --> 00:55:47.079
Now if there's a comment section,
they care. Now what do you
708
00:55:47.119 --> 00:55:50.079
take from all of that? Now, here's what I'm going to do.
709
00:55:50.440 --> 00:55:52.880
If you have the church one APP, I'll be sending out the link to
710
00:55:53.000 --> 00:55:59.000
this article in just a few minutes, and then you can look at it
711
00:55:59.039 --> 00:56:04.039
for yourself and determine what you think. There's there's a lot more here.
712
00:56:04.119 --> 00:56:08.039
I skipped a number of paragraphs,
so I want you to read it again.
713
00:56:08.119 --> 00:56:14.559
The headline is Google studied gen Z. What they found is alarming.
714
00:56:15.920 --> 00:56:19.719
I tried to take it and draw
correlations between what I see in Christianity and
715
00:56:19.800 --> 00:56:25.199
the Church. I think we have
reached a point moving forward that I think
716
00:56:25.679 --> 00:56:30.639
there's a there's a there's a lot
of similarities. And if the current if
717
00:56:30.639 --> 00:56:35.320
the gen Zers just don't really care
about truth and don't really care about research,
718
00:56:35.400 --> 00:56:37.440
and don't really care to pursue it
and to search it out, I
719
00:56:37.440 --> 00:56:42.280
don't think a lot of Christians care
either. I think it's very difficult to
720
00:56:42.280 --> 00:56:46.000
get Christians to actually engage in meaningful
study other than just going to their favorite
721
00:56:46.039 --> 00:56:50.159
influencers. I think this, I
think the problem has been going. I
722
00:56:50.159 --> 00:56:55.239
think the problem has been developing before
gen Zers. I think has been developing
723
00:56:55.239 --> 00:57:04.239
for a very long time. I
mean, I remember in the late eighties,
724
00:57:04.280 --> 00:57:08.480
early nineties hearing seminary professors saying,
we have got a crisis of biblical
725
00:57:08.599 --> 00:57:15.159
illiteracy. There's theological illiteracy, Biblical
illiteracy. I remember talking about it in
726
00:57:15.199 --> 00:57:17.599
the nineties, talking about it in
the two thousands. It's been talked about
727
00:57:17.599 --> 00:57:22.719
over and over. We've got a
problem that we cannot get Christians to actually
728
00:57:22.760 --> 00:57:25.639
study. We cannot get Christians to
actually study, so that we got to
729
00:57:25.760 --> 00:57:29.599
shorten our sermons, or we have
to add other content, or we got
730
00:57:29.639 --> 00:57:31.559
to do this, or we got
to do that, because they don't want
731
00:57:31.639 --> 00:57:37.400
long, lengthy sermons, they don't
want philological study. Well, I've heard
732
00:57:37.400 --> 00:57:42.280
this over and over to me that
we've been laying the groundwork for gen Z,
733
00:57:45.440 --> 00:57:51.440
but that means it's only getting worse. So what is the church going
734
00:57:51.519 --> 00:58:00.360
to look like? What is the
church going to look like? There's a
735
00:58:00.400 --> 00:58:06.960
lot of questions there I don't have
good answers to, but there you have
736
00:58:07.039 --> 00:58:10.960
it. Google study gen Z.
They say the results are alarming. I
737
00:58:10.960 --> 00:58:15.559
think the results are like I thought
when they were alarming. When I tried
738
00:58:15.559 --> 00:58:16.840
to predict what they would be,
I was trying to think of something just
739
00:58:16.960 --> 00:58:20.119
like completely out of the box.
I didn't know what it could be.
740
00:58:20.480 --> 00:58:22.159
Well, this is not that alarming, because this is kind of what's been
741
00:58:22.199 --> 00:58:28.880
going on. Society's been moving in
this direction generation after generation, year after
742
00:58:28.960 --> 00:58:37.360
year after year after year after year
after year after year after year. You
743
00:58:37.400 --> 00:58:38.599
said, well, how do we
fix the gen Zers? I don't know.
744
00:58:38.880 --> 00:58:43.239
I'm more worried about how we fix
the church. But yeah, I
745
00:58:43.280 --> 00:58:45.519
mean, you know, I'm more. I mean, I'm this a theology
746
00:58:45.559 --> 00:58:47.599
podcast. I'm trying to how this
impacts the church. I don't know what
747
00:58:47.639 --> 00:58:52.239
you do with gen zers. Can
you make someone want to research? Can
748
00:58:52.280 --> 00:58:55.559
you make someone want to care about
the truth? Can you want someone to
749
00:58:55.599 --> 00:59:02.559
actually care about digging in and thinking
and research and reading and considering? Already
750
00:59:02.639 --> 00:59:07.039
just want them in time pass mode
where they're just more worried about being bored,
751
00:59:07.079 --> 00:59:08.719
and they just go from things.
The thing and they're more worried about
752
00:59:08.920 --> 00:59:12.639
their life is I don't want to
be canceled. So I got to go
753
00:59:12.639 --> 00:59:16.119
see what the comment's saying, and
that's that's sad that we want to cancel
754
00:59:16.239 --> 00:59:22.079
anyone who has a contrary perspective,
anyone we want to just cancel them.
755
00:59:22.079 --> 00:59:29.199
But again, I've been seeing that
in Christianity forever. So I think the
756
00:59:29.239 --> 00:59:34.760
previous generations kind of molded the gen
Zers into what they are. They've taken
757
00:59:34.800 --> 00:59:37.320
all the bad parts of the previous
generations and they're like, this is the
758
00:59:37.320 --> 00:59:40.559
way we're going to be now.
I don't know what the next generation is
759
00:59:40.559 --> 00:59:45.679
going to look like. I think
there's more. I mean, digital content's
760
00:59:45.760 --> 00:59:50.159
not going to decrease, It's only
going to increase. The accessibility of digital
761
00:59:50.159 --> 00:59:53.199
content is only going to increase.
I think. I do believe there's gonna
762
00:59:53.199 --> 00:59:58.000
be there's gonna slowly but surely be
more and more of a pushback against cancel
763
00:59:58.039 --> 01:00:01.840
culture. I think we're already seeing
that. So I think the next generation
764
01:00:01.960 --> 01:00:07.039
will be much more opposed to cancel
culture, at least I'm predicting that.
765
01:00:07.400 --> 01:00:14.800
I think they're going to fight back
against it. All right, I'll start
766
01:00:14.880 --> 01:00:17.400
right there. You can email me
news I F at yahoo dot com.
767
01:00:17.519 --> 01:00:22.840
That's news. I F at Yahoo
dot com. News I F at Yahoo
768
01:00:22.840 --> 01:00:24.519
dot com. If you're using the
Church one app, if you if you
769
01:00:24.599 --> 01:00:29.039
listen to this, if you'll download
the Church one app Church O n E.
770
01:00:29.360 --> 01:00:30.719
Once you download the app, do
a search for Theology Central. It
771
01:00:30.719 --> 01:00:35.119
becomes the Theology Central App. I
am going to send out the link to
772
01:00:35.159 --> 01:00:39.559
this article hopefully here, as soon
as possible. And I hate to say
773
01:00:39.599 --> 01:00:45.440
this again because we've been having this
problem. Once again. During this broadcast,
774
01:00:45.440 --> 01:00:51.360
we had a disconnect from Sermon's two
point oh and the Church one app.
775
01:00:51.360 --> 01:00:53.679
I don't know why there was a
disconnection. But there was a disconnection.
776
01:00:54.199 --> 01:01:00.239
I apologize for that what I but
the recording should be fine. I'll
777
01:01:00.239 --> 01:01:02.760
be uploading the recording hopefully. If
there was a disconnect and you missed something,
778
01:01:04.039 --> 01:01:07.079
it was brief, but the recording
will be uploaded within probably five to
779
01:01:07.159 --> 01:01:10.400
ten minutes, and then you can
go listen to you can try to fast
780
01:01:10.400 --> 01:01:14.519
forward to the part where it disconnected
it and you can hear everything I said.
781
01:01:14.840 --> 01:01:17.239
Hopefully this was beneficial. I had
no idea that I was going to
782
01:01:17.280 --> 01:01:21.840
go over an hour on this,
meaning all the gen Zers already tuned out.
783
01:01:21.880 --> 01:01:24.639
So I apologize. So if you'll
post comments, then the gen Zers
784
01:01:24.679 --> 01:01:28.440
will just look at the title of
this and then go to the comment section.
785
01:01:28.679 --> 01:01:32.159
So for the gen Zers, maybe
someone will post a comment on YouTube.
786
01:01:32.320 --> 01:01:36.599
Right somewhere, someone will post a
comment. You won't listen to me,
787
01:01:37.079 --> 01:01:40.440
so so that but seeh I was
very careful how I did the head
788
01:01:40.519 --> 01:01:45.320
that the title of this, I
just put gen Zers. That's all I
789
01:01:45.360 --> 01:01:50.599
put. I was gonna put gen
Zer's Alarming Study. But then gen Zers
790
01:01:50.599 --> 01:01:53.440
would say that that's being clickbaity,
So that's clickbait, and so you just
791
01:01:53.519 --> 01:01:55.840
you wanted me just to click on
it. So I'm not going to listen
792
01:01:55.880 --> 01:01:59.800
to you. So I just put
gen Z and didn't say anything. So
793
01:02:00.000 --> 01:02:02.440
he had accused me of being clickbait. Right, so but now I went
794
01:02:02.480 --> 01:02:06.960
sixty one minutes, So now sixty
two minutes. So then gen Z is
795
01:02:06.960 --> 01:02:08.199
are going to be like too long. But you know what's funny, it's
796
01:02:08.199 --> 01:02:14.320
not gen Z ors will do that. It's the adults. It's the people
797
01:02:14.440 --> 01:02:22.599
and the generation before them that that
will guess what, complain that I went
798
01:02:22.679 --> 01:02:27.440
sixty two minutes and you didn't give
good answers and and well, so I
799
01:02:27.440 --> 01:02:30.119
can't. I'm telling you, this
is a this is a call, this
800
01:02:30.199 --> 01:02:35.280
is a societal shift. I don't
think this is a gen I think they
801
01:02:35.360 --> 01:02:37.119
saw it in their study of gen
Z. I think this is a societal
802
01:02:37.239 --> 01:02:42.239
shift. Society is going the way
of gen Z. Gen Z is only
803
01:02:42.280 --> 01:02:45.079
reflecting. I don't think this is
a gen Z thing. I think this
804
01:02:45.239 --> 01:02:51.320
gen Z is reflecting the reality of
society. I think gen Z is just
805
01:02:51.440 --> 01:02:54.679
reflecting it. I don't think they're
causing it or driving it. They're simply
806
01:02:54.719 --> 01:02:59.239
reflecting it. That's my theory.
You can tell me what you think.
807
01:02:59.320 --> 01:03:04.079
News I fitt Yahoo dot com news
if at Yahoo dot com, the link
808
01:03:04.159 --> 01:03:07.400
will be coming soon. Read the
entire article. I know it's long,
809
01:03:08.079 --> 01:03:10.960
so I know. So if you
find a gen zer, read it to
810
01:03:12.000 --> 01:03:15.119
them, well, they'll probably be
looking at their phone. Okay, wait
811
01:03:15.159 --> 01:03:17.119
a minute, forget that. The
adults won't even read the article. They'll
812
01:03:17.159 --> 01:03:20.679
be looking at their phone. See, this is not a gen z.
813
01:03:21.039 --> 01:03:23.079
This is a societal issue. I
think it's a societal issue. You can
814
01:03:23.079 --> 01:03:24.800
give me your thoughts, all right, Thank you very much. Everyone,
815
01:03:24.840 --> 01:03:29.440
have a great day. God bless
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Looking at our world from a theological
perspective. This is the Theology Central podcast
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00:00:08.599 --> 00:00:15.720
making Theology Central. Good morning everyone. It is Wednesday, June the twenty
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00:00:15.759 --> 00:00:21.000
sixth, twenty twenty four. It
is currently eight fifty four am Central Time,
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00:00:21.480 --> 00:00:27.039
and I am coming to you live
from the Theology Central studio located right
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00:00:27.199 --> 00:00:33.039
here in Abilene, Texas. We
have to do it this morning, ladies
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00:00:33.079 --> 00:00:38.399
and gentlemen. We have to do
it all right. The situation demands that
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we take some time this morning to
talk about Generation Z orjen Z. Do
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00:00:46.640 --> 00:00:51.439
you have anyone who's a gen Zer
in your home? Do you have any
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00:00:51.560 --> 00:00:55.320
gen Zers around you right now?
Well, if you do, they won't
10
00:00:55.359 --> 00:00:59.719
care what I'm talking about because they
will not be very interested because well,
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okay, we're gonna but we're gonna
be talking about gen Z now. Before
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00:01:02.960 --> 00:01:06.159
we can talk about gen Z,
we just got to talk about something.
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And I'm gonna at least try to
articulate my perspective and my philosophy on this,
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because there's certain things that happen when
people talk about different generations that I
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just loathe and I just hate.
I really hate this mindset where well,
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back in my day, what has
happened to this generation. The world is
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falling apart and hard day things were
better than music was better, the television
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shows were better, the books were
better, We were better everything, the
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air was better. Everything was better. And then this generation comes along and
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they've destroyed everything. I hate that
mindset, absolutely despise it, you know
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how I am. Even when it
comes to music, I hate people like
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the music today is just no good. Oh. I cannot stand that mindset.
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It's just so like. Oh,
people get like trapped and their generation
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and everything. Then for the rest
of their life they just continually to live
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in that generation. And I seem
to forget that the rest of the world
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has moved on. Nobody cares about
what you were doing back in your generation.
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Now all of us do that.
Right, there's things about my generation
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that I will speak fondly of,
right that I remember that. I can
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get very sad to see them slowly
deteriorate and fall apart, Right, I
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could. I could talk about different
things. So there's one aspect that all
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of us look back. But I
don't like that. I don't like I
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like to move forward, not to
look back. That's why, like,
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even again, I have a very
kind of strict rule when it comes to
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music, about eighty eighty to ninety
percent of my music is always going to
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be new, and then I will
pull up older albums. But I don't
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want to just live in the past. I want to move forward. So
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I just don't like that mindset.
And I think a lot of times,
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what happened what really bothers me.
This is more within the Christian world,
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is like, well, this current
generation they're so ungodly. They they're rebellious,
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they reject scripture and on it and
that we'll talk about all the sins
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of the current generation. It's like, hey, buddy, I don't know
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if you want to look back to
your generation, but there was a lot
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of things going on in your generation, maybe different sins, but there was
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clear sins right as a lot of
times people say, oh, the morality
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today is just so bad, and
it's like, well, when do you
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want to go back in time?
We can look at Do you want to
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go back to the time where we, you know, bought and sold human
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beings as property? Oh? What
a great time. Do you want to
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go back time when we restricted the
rights of people simply on the basis of
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their skin color, color, I
mean, we can every generation because from
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a theological perspective, this is what
Christians should be very aware of. Right,
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every generation. Are you ready?
This is like, I know,
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this is going to be the most
shocking news you've ever heard. Every generation
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is made up of people, and
people, no matter what generation they live
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in, they are sinners. They
have a sinful nature. So every generation,
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that sinful nature manifests itself. And
maybe some sins are more prevalent in
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one generation than another, but it's
always there in some way, shape or
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form. Sin will always manifest itself
in every generation. You've got your whatever
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generation you're from, your generation is
probably known for specific sins. You may
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look to this generation like, well, I don't understand those sins. I
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don't like those sins. Those sins
are disgusting to me. Yeah, because
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they're not your sins. But every
generation has them. So I don't like
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the mentality of looking back and saying
my generation was better and I don't understand
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this generation. I don't get that
now. At the same time, I'm
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very aware of acknowledging that there are
differences, but I don't like that whole
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I don't like the generation A.
I don't like that. I don't like
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that in any wayship performance. So
sometimes when old people talk, and not
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to be disrespectful, but when old
people talk, I'm just like, oh,
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just stop, just stop. It's
embarrassing. It's embarrassing to me.
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I'm embarrassed for you. Just don't
do that, all right. So that's
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one thing that bothers me. And
I don't like the mindset that we I
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can't understand this generation and they're so
ungodly and completely seem to ignore how ungodly
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your generation was or the generation before
yours, because every generation, trusts me,
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there was sin. That's it's been
true since Adam and Eve fell.
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From that moment on, it's been
every generation their sin, their sin.
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There's rebellion, and there's failure,
and every generation there is plenty to look
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at and and and and people will
be like, what in the world were
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they thinking at that time? So
I don't like the idea of looking back,
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but you know, more so than
looking forward. And I don't like
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the idea of basically saying our sins
were better than your sins. I don't
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like any of that. So I'm
not one to necessarily like I don't like
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to pick on the current generation.
I don't like to say, well,
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your generation is this, You're but
just snowflakes. So I don't like to
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be all derogatory. I'm just I
don't like to do that. But you
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at the same time, I've got
to stress this. I can acknowledge that
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there's things maybe about certain generations that
I'm just kind of like, what in
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the world are they thinking, Like
where is that coming from? But most
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importantly, it's not so much so
that I could criticize or mock. I
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tend to want to know what the
current generation is doing because it kind of
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tells me where the world is headed
right, where the world is going.
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And from a philological perspective, I
like to see where the current generation is
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because I'm thinking, how is that
going to impact theology moving forward? How
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is that going to impact the church
moving forward? Because I'm telling you you
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take a generation, you look at
that generation that is going to influence the
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Church of the future. Every generation
influences the church. Like you cannot deny
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that. You can go back to
history, look at the Church of the
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fifties. Well, the Church of
the sixties and the seventies is very different
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than the Church of the fifties.
The Church of the eighties and nineties is
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very now. There may be those
exceptions, but inevitably, the culture,
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the generation influences the church. I
know we want the church to be the
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one influencing the generations. We want
the church to be the driving force of
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influence, but it never truly works
that way. We know we can go
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all the way back to First Corinthians. When I talked through First Corinthians,
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I said it every single week for
what three years we were in the book
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of First Corinthians. First Corinthians is
a letter written to a church that was
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located in a city, and the
city was influencing the church more than the
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church was influencing the city. That
is true over and over and over and
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over again. This current generation,
whatever generation we're talking about today, we're
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gonna be talking about gen Z.
They're the future of the church. You
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can like it, you can despise
it, you can try to you can
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hope for the best, but it's
it's going to happen. They will influence
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the church. And the question is
what is the church going to look like
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when it's a gen Z dominated church
and a gen Z led church. What
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is that going to look like because
they will develop new trends, new ideas,
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new philosophies that will enter in and
ultimately it begins to change theology.
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Biblical interpretation changes so much now there
will always be those who try to fight
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it and resist it. And many
times the ones fighting and resisting are on
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the right side. Sometimes you could
argue they could be on the wrong side.
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But it appears from what I have
in front of me this morning,
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hut off the presses, put off
the press that there's some things about gen
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Z according to the study that I
have in front of me, that well,
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quite frankly, is alarming. Now, that's the headline that they've done
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a study on gen Z and what
they found is alarming. This is not
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from a Christian website. This is
actually found at MSN dot com from the
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Business Insider, and they are alarmed
at what they found when they studied gen
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Z. That is fascinating to me. This is not some like Christian article,
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you know, something on the Christian
Post or someone and like whoa,
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oh, we've got problems right here
in River City because gen Z. I
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say, that's using an old reference. I I not, okay, I'm
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using a dated reference. Okay,
but but this is not like some kind
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of a philological thing right where the
current generation or the older generation is now
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condemning the current generation. This is
well, this is a secular source.
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Now what I wonder what they think
is so alarming? Well, here's the
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full headline. Google studied gen Z. What they found is alarming? Whoa
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Google study gen Z? And what
they found is alarming? I want to
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know what is so alarming? What? Come on, give me your predictions
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00:10:39.519 --> 00:10:43.519
right now. If you're around people, just shout out your prediction to the
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people walking around you. They won't
know what's going on. Just say my
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prediction is. What is alarming about
gen Z is? Come on, shout
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00:10:52.080 --> 00:10:56.440
it out? What is alarming about
gen Z? Is? Okay? All
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00:10:56.519 --> 00:10:58.159
right? Well I don't know if
people are probably looking at you right now,
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okay, so what is alarming about
gen Z? What do you think?
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00:11:03.039 --> 00:11:09.080
What do you think? Now?
I I was trying to think now
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00:11:09.120 --> 00:11:15.360
that this is I'm just trying to
count how I engaged this article is.
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00:11:15.360 --> 00:11:18.039
When I saw the headline, I
immediately stopped and kind of just stated that
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out loud, what is alarming about
gen Z? And I was trying to
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00:11:22.360 --> 00:11:26.240
think of something like new or or
creative or or something like, Okay,
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it's got to be something that I'm
not even aware of and come to find
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out it really is. I mean
to me, it's maybe it's alarming,
150
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but it's kind of just what I
would think, right. It's like,
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00:11:39.360 --> 00:11:45.519
it's so it's kind of so predictable. It was so predictable that I couldn't
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00:11:45.559 --> 00:11:48.639
predict it right because it was just
it felt like, what's so obvious?
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00:11:50.559 --> 00:11:54.360
But I think that what is true
of gen Z has been a problem within
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culture, and it's been developing generation
after generation. So I don't think that
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00:11:58.600 --> 00:12:03.240
this is really a unique gen Z
issue. But here's what we're gonna do.
156
00:12:03.240 --> 00:12:05.960
We're gonna try to figure out what
they found out about gen Z.
157
00:12:05.320 --> 00:12:09.759
But what I want you to see
now, I want you to I'm gonna
158
00:12:09.759 --> 00:12:11.360
try this. I don't know if
I can pull this off, because I
159
00:12:11.360 --> 00:12:16.279
could just turn this on and bash
gen Z, but I want and you
160
00:12:16.320 --> 00:12:18.720
know what I always try to do. Whenever I'm looking at something in the
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news, I want to use it
as a mirror, not not as a
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window so I can look out there
and point at everyone else. I like
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to use it as a mirror.
How can we see ourself in this study?
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Because I think there's some things about
gen Z that's already evident and true
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00:12:31.799 --> 00:12:39.279
within Christianity, it's already influencing it. You may think that I'm wrong,
166
00:12:39.399 --> 00:12:43.000
But here we go. Are you
ready? All right? Hot off the
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00:12:43.039 --> 00:12:50.279
press now, I just keep the
piece of paper here for for sound effects,
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because well it's actually on my iPad. Okay, but I can't do
169
00:12:56.039 --> 00:12:58.639
anything awesome with us iPad. I
can just I mean, like you know
170
00:12:58.720 --> 00:13:01.120
that that's not that doesn't sound as
cool? All right, yeah, I
171
00:13:01.200 --> 00:13:03.399
mess up my host screen there,
Okay, here we go. All right,
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00:13:05.080 --> 00:13:09.240
Google studied gen Z. What they
found is alarming. Did you make
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00:13:09.240 --> 00:13:11.120
your predictions? Did you write your
predictions down? Right? Come on,
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00:13:11.399 --> 00:13:15.960
right, write your predictions down on
paper. Take take a screenshot of it
175
00:13:16.279 --> 00:13:18.720
or take a photo of it.
Make sure there's a timestamp. Make sure
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00:13:18.720 --> 00:13:24.480
that it states nine oh seven am
correct time or central time, right,
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00:13:24.240 --> 00:13:28.159
because I want you can I can
see if you got your prediction right,
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00:13:28.200 --> 00:13:31.240
because I mean, if you send
me a photo and there's no timestamp stamp,
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00:13:31.320 --> 00:13:33.480
I think you'll just wait until after
I give you the information. But
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00:13:33.559 --> 00:13:37.039
what did they find that was so
alarming. Here we go. Are you
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00:13:37.080 --> 00:13:43.440
ready? Paragraph number one again?
This is from MSN dot com. Uh,
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00:13:43.840 --> 00:13:48.759
this is a story by Adam Rogers
from Business Insider dot com. Here
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00:13:48.759 --> 00:13:56.360
we go, first paragraph. Gen
Z has come of age swimming in a
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00:13:56.480 --> 00:14:03.440
gloppy stew of digital content. Every
day they navigate memes, photos, social
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00:14:03.519 --> 00:14:11.159
media, chats with their friends,
flashes a video, influencers, influencing news
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00:14:11.279 --> 00:14:16.919
articles from a zillion places across the
net. How do American teens and youngest
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00:14:16.960 --> 00:14:28.600
adults sort through all that digitized gunk
to determine what's important or useful or true?
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00:14:28.720 --> 00:14:33.360
All right, so let's sup right
here, gen Z finds themselves in
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00:14:33.440 --> 00:14:39.080
an ocean of digital content? How
do they navigate it? How do they
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00:14:39.120 --> 00:14:45.759
determine this is important? This is
useful? But it was that third thing?
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Is this true? Now? That's
an important question because anytime I see
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00:14:52.279 --> 00:14:58.120
a question about truth, well,
that's right in line with a podcast called
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Theology Central, because when make Theology
Central, we are trying to find the
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truth from a philological perspective? Right, what is true? Theologically? Because
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if we believe God is truth?
Okay, well we can get a whole
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00:15:09.919 --> 00:15:13.840
discussion about truth. But we ask
Christians, we've been yelling and screaming forever
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that we believe an absolute truth.
That truth is not relative? Right?
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Is that not what we always claim? Now? I've been I've challenged that
199
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a lot because I think Christians have
kind of abandoned absolute truth in a hundred
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different ways. But we can talk
about that at a later time. So
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this already caught my attention. So, gen Z, they're swimming in digital
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content now, I think, to
be fair, they're not the only ones,
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right, I think all generations who
are alive right now, they're swimming
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in a gloppy stew of digital content. To use their language, we all
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are every day. You've got this, you've got this, you've got this.
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Maybe you're not as engaged on TikTok, or maybe you're not as focused
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on instant, but you are in
your own digital stew and you're navigating it,
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and you're trying to figure out what
is important, what is useful,
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and hopefully you're trying to figure out
what is true. And what I have
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seen personally that I think many many
of the I feel the older generation are
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incapable of navigating it in any meaningful
way, and in many cases they can't
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figure out what's true. I would
think the younger generation would be much more
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sophisticated because they've grown up around it, where the older generation doesn't seem they
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lot that sophistication. That would be
kind of my thought. But let's see
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what they say about gen Z and
they're navigating using their words as they swim
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through a gloppy stew of digital content. I do like that that phrase,
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right, But let's go to the
second paragraph. A lot of folks would
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love to know. They said,
there's a lot of people would like to
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know how gen Z is navigating or
swimming through this gloppy stew digital content.
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Social networks want young users, media
outlets want subscribers, politicians want votes,
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Professors want to know why their students
won't read books. Everyone, it seems,
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has a stake and understanding kids these
days. So they're like, there's
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a lot of people who want to
know. There's all there's a people who
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have some invested interest in knowing how
kids are navigating this How are they navigating
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this digital stew of digital content or
this ocean of digital content? Everybody seems
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to want to know. I think
I think in some ways that's always been
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true, right, I think in
some in some ways, it's always been
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true that the older generation is trying
to understand kids these days, right because
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especially once kind of the teen age, that the concept of the teenager emerged,
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well, they kind of became a
demographic someone you can market to,
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someone who disposable income, So trying
to understand them, well, how can
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we get them engaged in this,
How can we sell them this, How
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can we get them to watch our
content? So I think there's always been
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a little bit of that throughout since
the concept of the teenager really emerged into
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popular culture, But it's still true
today everyone wants to understand well. Over
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the past couple of years, researchers
at Jigsaw, a Google subsidiary that focuses
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on online politics and polarization, have
been studying gen zers and how they digest
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and metabolize what they see online.
So Jigsaw, which is connected to Google,
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it's a subsidiary subsidiary of Google,
they have been studying gen zers for
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the last couple of years and they're
really trying to figure out how gen zers
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digest and metabolize what they see online. The researchers were hoping that their work
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provide one of the first in depth
studies of gen Z's information literacy. Right,
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so it'd be the first in depth
ethographic studies of gen Z's information literacy.
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So they're studying a specific part of
gen Z, basically their information literacy
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to make it all, you know, to make it as simple as I
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can make it. But the minute
they started, their most fundamental assumptions about
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the nature of digital information came crashing
down. So they got ready to study
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gen Z trying to understand. They're
like kind of there, as they put
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it, their information literacy. But
as soon as they started to study,
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their assumptions just came come crashing down. So something they found something right out
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of the gate that was like,
wait, what is going on? And
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obviously the headline is indicating that what
they start discovering is alarming, So what
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is it? What is it?
What is it? Well, come back
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next week and I'm joking, I'm
joking. I'm joking, I'm joking,
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but I'm trying to tease it,
you know, trying to keep you engaged.
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Right here we go, Are you
ready? Next paragraph? Within a
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week? That's that blows my mind. Within one week, within one week,
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they're kind of like, wait a
minute, we got a problem here,
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right, Red alert? Red alert. Okay, so within a week
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of actual research, we just threw
out the term information literacy. So immediately
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within one week, they're like,
forget this term information literacy. Let's just
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throw it out. It turns out
gen zers, it turns out, are
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not on a linear journey to evaluate
the veracity of anything. When it comes
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to gen zers, they are not
on a linear journey to evaluate the veracity
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of anything. This is crazy.
Instead, they're engaged in what the researchers
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call information sensibility information sensibility. So
forget information literacy. Gen zers are kind
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of they're engaged in what they call
as information sensibility. Information sensibility, not
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information literacy, but information sensibility.
What in the world does that mean?
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I have no idea. In fact, I was like, I don't know
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what information sensibility is. What does
that mean? Are you saying that they
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instead of trying to be literate,
they just want to know what sensible?
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Oka, Well, that could be
a good thing. Are they trying to
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determine if this information is sensible?
Well? What are they basing it off
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of? Okay, I'm intrigued,
right, But the basic assumptions of the
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researchers came crashing down. So what
is information sensibility? Well, let's see
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if we can find out. This
is how they kind of define this.
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Information sensibility a socially informed are practice
that relies on folk heuristics of credibility heuristics.
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What is heuristics? Heuristics? Is
that even? How? So?
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Then at this point I stopped reading
the article. I'm gona wait a minute.
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So, okay, information sensibility a
socially informed practice that relies on folk
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heuristics of credibility. I'm like,
h E U R I S T C
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S heuristics? What's heuristics? So
I'm like, what is heuristic? So
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I had to go look up the
word, right, first thing I wanted
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to do is make sure I even
know what it is or if I'm saying
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it correctly. Heuristics heuristics. Okay, all right, I've got that right.
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So I'm like, okay, good, But I'm like, what is
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heuristics? And simple terms? Heuristics
are mental shortcuts for solving problems in a
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quick way that delivers a result that
is sufficient enough to be useful given time
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constraints. Wait a minute, so
heuristics. These are mental shortcuts for solving
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problems. So this tells me that
gen z when it comes to information,
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they want a shortcut so that will
just be sufficient for I guess the time
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they feel they have. They feel
like they have limited time because they have
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a stew of digital content, so
they need kind of a mental shortcut that
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will just get that will be sufficient
enough for them so they can move on
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to the next piece of content.
That seems to where I'm going. That's
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starting to be a little concerning,
right. That means they're like, okay,
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wait a minute, I need Okay, They've got a short cut in
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their mind, right, some kind
of shortcut that just says, okay,
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this is efficient, I'm good,
move on. Because they don't seem to
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want to slow down to really I
really do any actual analysis of it.
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They don't really care about being literate. They just want to be well sensible.
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That seems to be the direction this
is going. So I went back
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and I'm like, I got to
read this all again. All right,
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So within a week of actual research, the research is throughout the term information
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literacy and finds out that they started
because gen Zers are not on a linear
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journey to evaluate the veracity of anything. They don't care about the veracity of
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anything. Instead, they're engaged in
what the researchers called information sensibility, a
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socially informed practice that relies on folk
heuristics of credibility and other words. Gen
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Zers know the difference between rock solid
news and AI generated memes, they just
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don't care. Now that worried me. That worried me. Great, I'm
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like, okay, no, no, we got an issue, right,
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So when it comes to gen Z, I want you to hear this again.
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They know the difference between rock solid
News, they know the difference between
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rock solid news and an AI generated
meme. They just don't care. They
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just don't care. They don't care
the difference. They know the difference,
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but they don't care that there is
a difference. They don't really care about
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figuring out the veracity of anything.
And I'm like, well, whoa,
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whoa that is concerned. Now.
In some ways I felt somewhat justified because
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I've stated to young people in my
church in the past that the thing with
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gen Z is they just don't care. It's like in the past, you're
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like, is God true? Is
God not true? Is God real?
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Is God not real? Is the
Bible Trew's the Bible not true? Does
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God exist? Does God not exist? Like these big questions. But gen
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Z just doesn't really care one way
or the other. They just don't care.
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And I'm like, well that is
concerned. Let's see if that plays
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out, because that's kind of been
my view on them all right, So
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here we go. So just hear
that again. Gen z ers know the
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difference between rock solid news and an
AI generated meme. They just don't care.
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Jigsaw's findings offers a revealing glimpse into
the digital mindset of gen Z,
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where older generations are out there struggling
to fight fact fact check information and site
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sources. Right now, I don't
know if older generations actually do that.
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I think this is a problem in
all generations, right this is I believe
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this is a societal issue in twenty
twenty four, not a gen Z issue.
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Gen Z it may be more prominent. Okay, but let me read
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this again. According to this article, we older generations are out there struggling
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to fact check information in site sources. Gen Zers don't even bother for a
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gen Z. They don't care.
They're not going to spend the time to
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struggle to fact check information because they
don't bother. I don't think they even
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care. They're going to say,
they just read the headlines. So this
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is what a gen Zer does.
They read the headlines and then speed scroll
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to the comments to see what everyone
else says. Now, I will argue
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that's not a gen Z issue.
In fact, I think that that started
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with the generation before the gen Zers. I think the previous generation brought forth
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the gen Zers and almost train them
to think this way. Because I have
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watched adults do this over and over
and over and over again. You'll they'll
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start, you know, they'll start
arguing about something like, did you even
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read the article? Well know,
well, then what are you talking about?
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You just read a headline. So
I think that this started before gen
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Z. But gen Z will read
the headline, then go straight to the
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comments to see what everyone wants to
says, and I quote from the article.
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They're outsourcing the determination of truth and
importance to like minded, trusted influencers.
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So for gen Z, they're outsourcing
the determination of truth to someone who's
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like minded and a trusted influencer.
They're listening to influencers. Influencers can be
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people who you can be a YouTube
channel could be on you know, someone
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streaming on Twitch. It could be
it could be an Instagram, it could
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be on TikTok. They outsource it
for today. But please note like minded
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influence, like minded influencers. Now, ladies and gentlemen, we can condemn
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gen Z for this. Christianity has
made this sounds like Christianity to me.
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We outsource the determined determination of truth
to our favorite influencers. They're called pastors.
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We go to their commentaries, we
read their books, we listen to
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their sermons. They tell me what
truth is, and then I simply parrot
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back what they told me and then
claim that I've done Bible study. This
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is I've been condemning this in Christianity
forever. Everybody has their team. I
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only listen to the people who support
my team. I've outsourced the determination of
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truth really to my own magisterium that
are like minded. Well, MacArthur said,
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MacArthur study Bible said well, Piper
said, well. Rci Sproull said.
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And then when you get into an
argument with someone, what do the
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Christians do? They hop on google
those like minded articles, cut and pace,
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and then try to argue with you
by parroting what they've read from someone
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else. It's very difficult to get
them to go no, no, no
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no no, no, no no
no, stop with Google. Let's go
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to the text and let's actually study
the text. Let's actually dig in.
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Now. It may take us six
months. We may have to look up
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every verse that uses this word.
We may have to do this, we
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may have to do that. That's
why I in many cases my Bible study
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exercises trying to get people to engage
in like, in depth actual study,
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they're the most They are rarely that
popular because people don't want to actually engage
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in meaningful, in depth, long
study. They want to listen to someone
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tell them what to believe. They
don't want to have someone say, hey,
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I'm not going to tell you what
to believe. Let's dig in and
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let's figure it out together. In
fact, I've received emails criticizing me because
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I just won't give an answer.
Stop with all your questions. Just teach
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the truth. Oh you want me
to teach what you think is truth.
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You want me to simply tell you
what to believe as long as you agree
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with what I say. I think
Christians perfected the idea of outsourcing truth to
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their favorite influencer. I don't think
that's a gen Z thing. I think
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the church perfected it. Okay,
you may disagree, but okay, so
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it says that, I quote again
from the article they speaking of gen Zers.
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They have outsourced the determination of truth
and importance to like minded, trusted
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influencers. And if an article's too
long, they just skip it. If
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an article is too long, they
just skip it. Ladies and gentlemen,
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I have received I don't know how
many messages since I have been broadcasting.
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Well, someone will say something,
and then will I will reply back to
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them, going, did you listen
to the rest? Well, now,
395
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I didn't listen to all of it. It's too long, so you didn't
396
00:32:06.039 --> 00:32:09.480
listen to all of it. But
you're immediately criticizing me. Give me a
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break. Christians have been doing this. Well, I'm not gonna listen to
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the entire sermon now. I just
I saw a clip of a sermon on
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x or on TikTok, and man, this sermon is bad. This pastor
400
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is an idiot. Did you listen
to the whole sermon? Of course not,
401
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of course not. Some people don't
like my sermon reviews because they may
402
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be. They may one sermon may
take me four or five six hours to
403
00:32:34.960 --> 00:32:38.240
review it. People don't like that. They want it quick and fast and
404
00:32:38.279 --> 00:32:45.400
to the point. Gen Zers.
If the article's too long, they just
405
00:32:45.440 --> 00:32:49.640
skip it. They don't want to
see stuff now are you ready for this,
406
00:32:49.960 --> 00:32:53.079
gen Zers. They don't want to
see stuff that might force them to
407
00:32:53.359 --> 00:33:04.319
think too hard, or that upsets
them emotionally. To me, that's Christianity
408
00:33:05.680 --> 00:33:07.759
they want. They don't want a
podcast that will make them think, or
409
00:33:07.799 --> 00:33:13.640
that may upset them emotionally or may
challenge them. They want to hear what
410
00:33:13.720 --> 00:33:16.359
they already think, and they want
it done quickly. That's why they choose
411
00:33:16.480 --> 00:33:22.079
churches that never will rock the boat
or challenge them. Or no. As
412
00:33:22.119 --> 00:33:25.200
soon as they are uncomfortable, boom, they leave and go find a place
413
00:33:25.240 --> 00:33:29.519
where they can be comfortable, where
someone will hold their hand and tell them
414
00:33:29.559 --> 00:33:36.119
what they want to hear. This
is not a gen Z thing. This
415
00:33:36.200 --> 00:33:38.880
is our culture in twenty twenty four. Nobody wants to be forced to think,
416
00:33:39.240 --> 00:33:44.400
nobody wants to be upset. So
we find our own little kind of
417
00:33:44.839 --> 00:33:49.640
digital corner, our little digital cave, and then we're like, we're only
418
00:33:49.640 --> 00:33:53.240
gonna I'm gonna only bring in the
content that I like, that tells me
419
00:33:53.279 --> 00:33:59.599
what I want, that I agree
with, and I will outsource the determination
420
00:33:59.640 --> 00:34:02.000
of truth to them because I don't
want to actually do any serious work.
421
00:34:02.119 --> 00:34:05.839
I don't want to be forced to
study. I don't want to be forced
422
00:34:05.839 --> 00:34:09.280
to do any work. Just feed
me what I already know is true and
423
00:34:09.400 --> 00:34:15.000
just continue to reaffirm that that to
me sounds like Christianity, It doesn't sound
424
00:34:15.039 --> 00:34:20.800
like gen Z. If they have
a goal. This is back to the
425
00:34:20.880 --> 00:34:24.840
article speaking of gen Z. This
is what the goal of gen Zers are.
426
00:34:25.119 --> 00:34:30.320
It is to learn what they need
to know to remain cool and to
427
00:34:30.320 --> 00:34:35.039
be able to have a conversation and
their chosen social groups. So what gen
428
00:34:35.119 --> 00:34:38.599
Zers care about is just knowing what
to think so that they can be cool
429
00:34:38.840 --> 00:34:44.239
and engage in conversation with their social
group ladies and gentlemen. That has been
430
00:34:44.280 --> 00:34:49.639
going on in every generation. There's
always in every generation. They just want
431
00:34:49.639 --> 00:34:52.760
to be cool. They just want
to fit in. They just want to
432
00:34:52.800 --> 00:34:54.719
be cool and just fa I just
want to know enough so that I can
433
00:34:54.840 --> 00:34:59.239
I can be able to have a
conversation. I think some people sitting in
434
00:34:59.320 --> 00:35:02.800
church they just want want to know
enough so they can tak Christianese. They're
435
00:35:02.800 --> 00:35:07.079
not really interested in in depth study. They're not going to go read the
436
00:35:07.159 --> 00:35:09.280
Church Fathers. They're not going to
read books on hermoneuticts. They're not going
437
00:35:09.360 --> 00:35:14.400
to actually engage in serious study.
They just want a little bit of spiritual
438
00:35:14.440 --> 00:35:17.079
content so they can be they can
have a conversation with their peer group,
439
00:35:17.920 --> 00:35:23.639
and then they can feel comfortable in
the social settings. I don't think this
440
00:35:23.679 --> 00:35:28.480
is a gen Z issue. They
go on to say, the old guard
441
00:35:29.679 --> 00:35:32.320
is like, yeah, but you
have to care ultimately about the truth.
442
00:35:34.239 --> 00:35:37.480
So they say the older generation is
like, okay, but you have to
443
00:35:37.480 --> 00:35:42.199
care ultimately about the truth. Gen
Z's take is, you can tell me
444
00:35:42.280 --> 00:35:46.239
your truth and what you think is
important. What establishes the relevance of a
445
00:35:46.360 --> 00:35:52.320
claim isn't some established notion of authority. It's the social signals they get from
446
00:35:52.440 --> 00:35:57.679
their peers. Again, now that
gen Z thing comes from the previous generation,
447
00:35:58.119 --> 00:36:05.960
which became a wash and relativism.
The previous generation was I remember in
448
00:36:06.000 --> 00:36:14.440
the nineteen nineties teaching my singles class
and Bellevue, Nebraska. Hey, relativism.
449
00:36:14.800 --> 00:36:20.920
This is this philosophical thing that is
sweeping the culture relativism, so that
450
00:36:21.000 --> 00:36:23.320
relativism started way back, and now
gen zers are like, well, you
451
00:36:23.360 --> 00:36:29.159
can tell me your truth, but
what really matters to me, as they
452
00:36:29.239 --> 00:36:34.159
said, what really matters to me
is the social signals I'm getting from my
453
00:36:34.199 --> 00:36:42.119
peers, because they don't really care
about some established notion of authority. Jigsaw
454
00:36:42.159 --> 00:36:45.639
research doesn't purport to be statistically significant. They didn't poll a large group,
455
00:36:46.159 --> 00:36:52.119
so then it goes on to talk
about but they did intense interviews with people
456
00:36:52.119 --> 00:36:55.000
who are from thirteen to twenty four
years of old, from a representative range
457
00:36:55.000 --> 00:37:00.679
of demographics, classes, and genders. They were doing what anthropology or apologists
458
00:37:00.719 --> 00:37:06.440
do in the field, looking for
a qualitative depth rather than quantitative data.
459
00:37:06.719 --> 00:37:12.280
What they heard surprise them. Young
folks basically say there's no difference between going
460
00:37:12.320 --> 00:37:17.760
online for news versus social interaction.
Say that don't even see a difference going
461
00:37:17.760 --> 00:37:22.079
to a news site or just talking
in a social interaction. It's the same
462
00:37:22.119 --> 00:37:28.000
for them. It's just the same. It's just information. There's not a
463
00:37:28.079 --> 00:37:35.519
hierarchy. It appears of information.
Well, that could be concerning gen Zers
464
00:37:35.559 --> 00:37:39.360
approach. Most of their digital experience
and what the researchers call time pass mode
465
00:37:40.039 --> 00:37:49.360
just looking to not be bored.
So they the way they look for things
466
00:37:49.360 --> 00:37:51.480
is they just look not to be
bored. They don't want to be bored.
467
00:37:51.480 --> 00:37:52.440
They don't want to be bored.
Oh I hate the word board,
468
00:37:52.440 --> 00:37:57.159
you know. I loathe the word
board. That the word board was not
469
00:37:57.239 --> 00:38:00.920
even allowed to be utilized in my
home. I hate that. How can
470
00:38:00.960 --> 00:38:04.599
you be bored in a world where
there's a bazillion things to do every single
471
00:38:04.679 --> 00:38:07.599
day? I don't know. If
you're bored, you're broken. You need
472
00:38:07.679 --> 00:38:10.599
help, you need serious help because
something is wrong with you inside. How
473
00:38:10.599 --> 00:38:16.360
can you be bored? My problem
is I don't have enough hours. If
474
00:38:16.400 --> 00:38:21.280
I had seventeen lifetimes to be able
to do what I want to do.
475
00:38:22.400 --> 00:38:25.599
Oh man, there's okay. Yeah, So I don't understand. And their
476
00:38:25.679 --> 00:38:28.519
mother, I just don't want to
be bored. They just don't want to
477
00:38:28.519 --> 00:38:34.280
be bored. If they want to
answer a question or learn something new,
478
00:38:34.719 --> 00:38:38.519
they might turn to a search engine. But they're acquiring new information mainly via
479
00:38:38.599 --> 00:38:45.199
their social feeds, which algorithm based
on the algorithm prone to reflect what they
480
00:38:45.280 --> 00:38:50.800
care about and who they trust,
and short they've created their own filters to
481
00:38:50.960 --> 00:38:55.320
process an onslaught of digitized information,
So they're not really gonna do a lot
482
00:38:55.320 --> 00:39:00.239
of research. They're just gonna go
to their social feeds where the algorith them
483
00:39:00.280 --> 00:39:04.320
is gonna already send them what they
basically what they already agree with, what
484
00:39:04.320 --> 00:39:07.000
they already like, so they have
a filter to filter out anything that would
485
00:39:07.119 --> 00:39:12.519
upset them or cause them to think
or produce or present to them a counter
486
00:39:12.639 --> 00:39:16.400
perspective. And ladies and gentlemen,
Christians have been doing that forever. I'm
487
00:39:16.400 --> 00:39:19.280
not going to read that. I'm
not going to listen to him. I
488
00:39:19.320 --> 00:39:22.639
don't like that. Just tell me
what I already think and then will be
489
00:39:22.679 --> 00:39:24.320
good. But the minute you make
me think or you rock the boat,
490
00:39:24.440 --> 00:39:28.280
I'm not going to listen to you
anymore. And I get those emails all
491
00:39:28.280 --> 00:39:31.320
the time. You just lost another
listener. You just lost another listener,
492
00:39:31.400 --> 00:39:35.760
okay, because you're gonna go only
listen to the people you already agree with.
493
00:39:35.840 --> 00:39:40.320
Well, congratulations, how how that
you should You should be proud of
494
00:39:40.360 --> 00:39:49.280
yourself that you're gonna remove anything that
could possibly challenge you. Well, that's
495
00:39:49.280 --> 00:39:52.079
what gen zers do. But I
think the church has been doing that forever.
496
00:39:52.119 --> 00:39:54.960
I mean, I I've told the
story before, I had had a
497
00:39:55.000 --> 00:40:00.679
commentary by James Montgomery Boyce. I'm
First John. And in First John,
498
00:40:00.679 --> 00:40:05.199
we have that famous passage that some
people say supports the Trinity and other manuscripts
499
00:40:05.199 --> 00:40:08.440
it's not really there, and so
there's a big manuscript evidence our argument over
500
00:40:08.480 --> 00:40:13.039
it. Well, the church I
was in was a KJV only church.
501
00:40:13.639 --> 00:40:17.679
Well the manuscript that many of the
manuscripts differ wildly with what the KJV translates,
502
00:40:17.679 --> 00:40:22.800
and First John on this famous passage. So I handed my pastor the
503
00:40:22.840 --> 00:40:25.000
book, you know, from the
commentary, and I'm like, hey,
504
00:40:25.039 --> 00:40:29.039
could you read this and tell me
what you think, because he's making some
505
00:40:29.079 --> 00:40:31.880
claims about the the you know,
the manuscript evidence. And he's like,
506
00:40:31.920 --> 00:40:35.880
so what's his argument? I give
an argument and he tossed the book back.
507
00:40:35.920 --> 00:40:39.239
Man, it's like, I don't
read garbage. He wouldn't actually read
508
00:40:39.239 --> 00:40:42.840
the book, he wouldn't actually engage. He just said, I don't read
509
00:40:42.880 --> 00:40:45.440
garbage. That's the same church that
you know. You weren't supposed to read
510
00:40:45.440 --> 00:40:50.360
this. When promise keepers was so
popular, if you were in the Bible
511
00:40:50.360 --> 00:40:52.760
institutor doing serving in the church,
you were not allowed to go to a
512
00:40:52.800 --> 00:40:57.719
promise keeper's meeting. Because well,
because they were ecumenical, and they were
513
00:40:58.480 --> 00:41:00.119
In other words, you can only
go to the the things he said you
514
00:41:00.159 --> 00:41:02.360
could go to. You can only
listen to the preaching that they said you
515
00:41:02.400 --> 00:41:07.000
could listen to. They were basically
creating their own filter. This kind of
516
00:41:07.039 --> 00:41:10.039
nonsense has been going on in Christianity
forever. Don't read those books, don't
517
00:41:10.039 --> 00:41:14.599
listen to that pastor, don't use
that commentary, only use this commentary.
518
00:41:14.679 --> 00:41:19.760
Only listen to these pastors. Only
read these books. A lot of times
519
00:41:19.800 --> 00:41:22.400
people in my church would ask me, so should I read this book?
520
00:41:22.719 --> 00:41:27.920
Why wouldn't you? Well, it
may it may it may be disagree with
521
00:41:27.960 --> 00:41:31.639
everything we think, So is that
going to hurt you at all? What
522
00:41:31.719 --> 00:41:37.360
could confuse me? Confusion is the
first step to truth. If you're not
523
00:41:37.519 --> 00:41:39.559
confused, you're never gonna find truth. You just want it. You don't
524
00:41:39.559 --> 00:41:43.719
want to go through the valley of
confusion. You just want someone to hand
525
00:41:43.760 --> 00:41:46.719
you answer in a nice little package
way so you don't have to do any
526
00:41:46.760 --> 00:41:51.599
work and struggle or have any difficulty. That's not the pursuit of truth.
527
00:41:51.760 --> 00:41:59.000
That's the pursuit of comfort. Truth
is never comfortable, and the pursuit of
528
00:41:59.079 --> 00:42:06.199
truth as always is difficult, says, only the important stuff shows up,
529
00:42:06.239 --> 00:42:08.599
and if something shows up, it
must be important. So that's kind of
530
00:42:08.599 --> 00:42:12.400
the way they look at it is, Hey, what shows up in their
531
00:42:12.440 --> 00:42:19.800
feed. It's called time time pass
mode, all right, So basically the
532
00:42:19.840 --> 00:42:25.239
way they do so they engage and
light obligation free content and light obligation free
533
00:42:25.280 --> 00:42:29.199
content. I don't want any obligation
to it. It's it's fast, it's
534
00:42:29.280 --> 00:42:31.480
quick, it's free. They don't
wanna, they don't wanna. They don't
535
00:42:31.480 --> 00:42:37.840
want to have to be really to
do much of anything. The article continues
536
00:42:38.400 --> 00:42:42.239
gen Z. They don't read long
articles, and they don't trust anything with
537
00:42:42.400 --> 00:42:46.360
ads or paywalls or pop ups asking
for donations or subscriptions. If you're making
538
00:42:46.519 --> 00:42:51.639
clickbait, you have zero faith in
your content. One subject told the researchers
539
00:42:51.880 --> 00:42:54.559
and news sources, even CNN and
the New York Times do clickbait. I
540
00:42:54.639 --> 00:43:00.639
throw those articles away immediately. So
if they feel like it's clickbait, now
541
00:43:00.679 --> 00:43:02.840
they, I guess, are the
ones to determine if it's clickbait. They
542
00:43:02.840 --> 00:43:07.599
immediately throw it away. Just throw
it out, just throw it out.
543
00:43:07.719 --> 00:43:10.639
Say they're not so much worried about
the content they're worried about how the content
544
00:43:10.719 --> 00:43:15.239
is presented. I guess it's behind
a paywall or it's quote unquote clickbait,
545
00:43:15.519 --> 00:43:22.159
So well, okay. For gen
Z, the online world resembles the stratified,
546
00:43:22.440 --> 00:43:27.159
clickish launch room of a nineteen eighties
teen movie. Instead of listening to
547
00:43:27.320 --> 00:43:31.719
old, stuffy, old teachers like
CNN and The Times, they take their
548
00:43:31.760 --> 00:43:37.519
cues from online influencers, the queen
bees and quarterback bros. At the top
549
00:43:37.599 --> 00:43:44.480
of the social hierarchy. The influencer's
personal experience makes them authentic, and they
550
00:43:44.559 --> 00:43:50.400
speak jen Z language, so they're
going to go to the influencers. Again,
551
00:43:50.760 --> 00:43:54.000
I see a parallel within a lot
of Christianity. You have your favorite
552
00:43:54.039 --> 00:44:02.000
pastors, they become your influencer.
They have their influencers on TikTok or whatever
553
00:44:02.039 --> 00:44:07.840
social media platform there. That's who
they go to. It's really the same
554
00:44:07.920 --> 00:44:15.239
thing. And that's one of the
reasons I've tried on this podcast not to
555
00:44:15.280 --> 00:44:19.519
quote unquote be an influencer. I
try to be the place like, Okay,
556
00:44:19.719 --> 00:44:22.519
you're here, now, let's get
to work. We're gonna be working
557
00:44:22.559 --> 00:44:23.800
on it. I've given you this
week. What are you working on?
558
00:44:23.880 --> 00:44:27.320
Joshua One eight. That's what you're
supposed to be working on all week.
559
00:44:27.400 --> 00:44:30.039
I've given you specific things to look
for, specific things to try to define.
560
00:44:30.360 --> 00:44:34.760
We're looking at an article on revival
that we're gonna be like. I've
561
00:44:34.760 --> 00:44:37.719
always got some things we're working on, but it's always we're working on it,
562
00:44:37.519 --> 00:44:42.079
we're pursuing it, we're working together. I'm giving you assignments. We're
563
00:44:42.119 --> 00:44:45.559
looking this up, and I'm literally
pointing you to other sources other than me.
564
00:44:46.000 --> 00:44:51.960
I'm literally telling you go read this, go listen to this, go
565
00:44:52.119 --> 00:44:55.199
check this out. I may one
thousand percent disagree with it, because then
566
00:44:55.239 --> 00:45:00.880
you get to hear multiple perspectives.
That's why when you do sermon reviews,
567
00:45:00.480 --> 00:45:06.599
we review the entire sermon. Why
so you get to hear two different perspectives.
568
00:45:07.519 --> 00:45:10.719
Now I may criticize one, but
you still get to hear both perspectives.
569
00:45:10.719 --> 00:45:14.760
And you don't get to hear a
little clip. You get to hear
570
00:45:14.760 --> 00:45:19.079
the whole thing. You get to
hear those pastors present their entire hypotheses from
571
00:45:19.119 --> 00:45:22.480
beginning to end. You get to
hear them flesh it out, and then
572
00:45:22.519 --> 00:45:25.239
I tell you how to go find
it so you can go listen to the
573
00:45:25.280 --> 00:45:28.800
rest for yourself if for some reason
we don't finish it, but usually we
574
00:45:28.840 --> 00:45:35.760
finish finish them completely, or at
least about ninety percent. Gen z ers
575
00:45:35.800 --> 00:45:38.519
will have a favorite influencer, a
set of influencers who they essentially outsource their
576
00:45:38.559 --> 00:45:43.920
trust to, and then and then
they're incredibly loyal to everything that influencer is
577
00:45:43.960 --> 00:45:49.920
saying instead of they do this instead
of research. It becomes extremely costly to
578
00:45:50.000 --> 00:45:53.079
fall out of that influencers group because
they're getting all their information from them,
579
00:45:53.639 --> 00:46:00.000
so so that that's you know,
they're they're basically listening to the influencer verse,
580
00:46:00.159 --> 00:46:02.400
is doing any actual research. Now, none of this means that gen
581
00:46:02.519 --> 00:46:07.920
Z is any less intelligent or diligent
than other generations. They know how to
582
00:46:07.039 --> 00:46:13.880
research something more deeply. It's just
that this usually they don't wanna. They
583
00:46:13.920 --> 00:46:19.280
know how to, they just don't
wanna. They don't care. That don't
584
00:46:19.280 --> 00:46:25.920
care, they don't want to.
They tap into those critical literacy skills and
585
00:46:27.000 --> 00:46:30.280
a really small proportion of the time
they spend online if they're prepping for an
586
00:46:30.400 --> 00:46:34.480
argument they know they're going to have, or when they have to make big
587
00:46:34.519 --> 00:46:38.079
life decisions about schools or investments,
they're willing to deal with the drudgery of
588
00:46:38.239 --> 00:46:43.880
fact finding. But the vast majority
of the time they're spending uh, spending
589
00:46:44.280 --> 00:46:49.199
their their time mindless, mindlessly in
time pass mode. So most of the
590
00:46:49.239 --> 00:46:52.159
time that they're they're they're online or
doing anything, it's in it's in a
591
00:46:52.159 --> 00:46:57.239
as they refer to it, it's
mindless, it's in time pass mode.
592
00:46:57.480 --> 00:47:01.159
Veracity was not only not top of
mind, it actually wasn't important to them
593
00:47:01.199 --> 00:47:05.559
at all. They didn't really care
about the veracity of anything. They don't
594
00:47:05.599 --> 00:47:09.280
really, they just don't care.
They've reached a point it's not a matter
595
00:47:09.360 --> 00:47:13.800
of your truth, my truth.
They don't even care about the concept.
596
00:47:13.840 --> 00:47:19.639
They just don't care. Who cares? I need to know it if it
597
00:47:19.679 --> 00:47:23.440
makes it cool. Well, one
of my favorite influence says, the concept
598
00:47:23.480 --> 00:47:30.039
of truth is gone. Now.
This could be very detrimental, and I
599
00:47:30.039 --> 00:47:32.920
don't think the church will understand this. If you get a church leader,
600
00:47:34.320 --> 00:47:38.800
like someone in Christianity that comes an
influencer to a large generation of gen Zers,
601
00:47:39.599 --> 00:47:44.599
they're just going to outsource the concept
of truth to that Christian influencer.
602
00:47:45.000 --> 00:47:49.920
Doesn't mean that they have really any
true connection to that faith. They just
603
00:47:49.960 --> 00:47:52.920
like buy into it and go along
with it. At some point someone's got
604
00:47:52.920 --> 00:47:54.760
to say no, no, no, no, you need to figure it
605
00:47:54.760 --> 00:48:00.400
out. Let's study together, let's
dig in, meaning that what whatever they're
606
00:48:00.440 --> 00:48:05.679
committed to is really based off what
they're being influenced by, not some real
607
00:48:05.800 --> 00:48:08.960
personal connection to it. Well,
when it comes to Christianity and faith should
608
00:48:09.000 --> 00:48:17.119
be a personal thing to it.
When one subject shared a fake image of
609
00:48:17.119 --> 00:48:22.119
Donald Trump running from the New York
Police Department, the research has challenged them
610
00:48:22.119 --> 00:48:27.559
on it, they kind of shrugged. From the subject's perspective, they weren't
611
00:48:27.679 --> 00:48:30.920
using their critical thinking and media literary
skills at all. After all, Trump
612
00:48:31.000 --> 00:48:34.679
was at that time headed for a
criminal trial in New York. It could
613
00:48:34.719 --> 00:48:37.360
have been true. So they don't
really care. H well, whatever,
614
00:48:37.559 --> 00:48:38.800
you challenge them on it, and
they're like, whatever, I don't care.
615
00:48:40.119 --> 00:48:44.119
And when it comes to things like
diet or wellness, gen zers will
616
00:48:44.159 --> 00:48:47.519
just try it on their own bodies
and see if it works. They perceive
617
00:48:47.920 --> 00:48:52.199
that is a safe way to do
their own research, mostly because it's not
618
00:48:52.280 --> 00:48:55.599
hurting anyone else. If that new
diet or exercise regime works on their body,
619
00:48:55.639 --> 00:49:01.119
that's more believable than data showing the
effect on a whole population. If
620
00:49:01.199 --> 00:49:07.960
facty sounding stuff does not manage to
sneak into the gen z's feeds claims about
621
00:49:07.960 --> 00:49:10.559
what constitutes a healthy diet, or
what Trump would do as president, or
622
00:49:10.599 --> 00:49:15.280
whether Ukraine Russia is to blame for
russia invasion of Ukraine, they're likely they
623
00:49:15.280 --> 00:49:20.559
head straight for the comments. That's
partly because they know how they know the
624
00:49:20.639 --> 00:49:28.440
digital They basically they think that the
people will quickly unmask any fake news,
625
00:49:28.639 --> 00:49:34.519
but it's also because they're concerned about
But it's also because they're concerned about whether
626
00:49:34.559 --> 00:49:38.480
the news or a particular reaction to
it might prove to be a canceable take.
627
00:49:38.880 --> 00:49:43.440
So, in other words, they
don't really want to work through the
628
00:49:43.559 --> 00:49:45.159
article, right, They don't really
work with the facts. They go to
629
00:49:45.199 --> 00:49:49.920
the comments because they are trusting that
in the comments they will determine if this
630
00:49:49.960 --> 00:49:54.480
is fake or true and whether if
whatever has happened is canceable. Oh,
631
00:49:54.639 --> 00:49:58.760
this person should be canceled and this
person should be silent. How should I
632
00:49:58.800 --> 00:50:01.119
feel about it? They go to
the comments to figure out how they should
633
00:50:01.119 --> 00:50:05.199
feel about it. They go to
the comments to determine what they should do.
634
00:50:05.320 --> 00:50:07.719
They go to the comments to determine
whether something is fake or that is
635
00:50:07.880 --> 00:50:14.719
the most ridiculous thing ever. But
at the same time, I think that's
636
00:50:14.719 --> 00:50:17.119
been evident in generations for a long
time. I don't think this is something
637
00:50:17.159 --> 00:50:22.440
necessarily new. I think gen zers
are following what many generations have done,
638
00:50:30.079 --> 00:50:37.639
all right. Rather than engaging in
more traditional information seeking journey that seeks to
639
00:50:37.639 --> 00:50:43.400
answer a specific question, gen zers
figure stuff out by bouncing around online.
640
00:50:43.960 --> 00:50:46.280
So they're not going to do a
traditional way of research or study. It's
641
00:50:46.320 --> 00:50:50.360
kind of bounce around online and I
think they just try to get kind of
642
00:50:50.360 --> 00:50:53.639
a feel for what people are thinking. But guess what, but that's all
643
00:50:53.679 --> 00:50:58.760
based off the algorithm already giving them
what they already think, so they're never
644
00:50:58.840 --> 00:51:02.760
going to be challenged. But again, Christianity does the same thing. People
645
00:51:02.760 --> 00:51:06.920
can be on the sermon's two point
o app and they look at their feed.
646
00:51:07.280 --> 00:51:09.800
Most of it's going to be pastors
they agree with are from a denomination
647
00:51:09.920 --> 00:51:14.960
that they're a part of. They're
not going to have people that's presenting ideas
648
00:51:14.960 --> 00:51:22.800
contrary to what they think. Cancel
culture came to be a thing as they
649
00:51:22.840 --> 00:51:27.000
were growing up. They were trained
and attend to how to perform and not
650
00:51:27.039 --> 00:51:31.800
to perform to avoid that they're getting
trusted information from closed group chats or followers
651
00:51:31.840 --> 00:51:36.599
with private feeds, so they're able
to perform that they're part of an in
652
00:51:36.840 --> 00:51:40.199
group and can perform specific social signals. For gen Z, checking what other
653
00:51:40.239 --> 00:51:45.039
people are saying in the comments isn't
shallow. It's a matter of social life
654
00:51:45.320 --> 00:51:49.880
or death. In other words,
Hey, for them, there's a there's
655
00:51:49.920 --> 00:51:54.119
a real this is their this is
their social life is online. So they're
656
00:51:54.159 --> 00:51:57.880
going to go to the comments to
kind of get a feel for whateveryone is
657
00:51:57.880 --> 00:52:00.840
thinking, because they don't want to
be canceled. If they put out a
658
00:52:00.920 --> 00:52:05.079
take that's against what everyone is saying, they're gonna be silence. They're gonna
659
00:52:05.079 --> 00:52:07.679
be shut down, They're gonna be
canceled. So this is a matter of
660
00:52:07.719 --> 00:52:10.239
life or death for them as far
as their social life is online. Now.
661
00:52:10.480 --> 00:52:15.719
To be fair, I can't say
I understand that completely right because I've
662
00:52:15.760 --> 00:52:19.679
never lived in that environment right the
way they do now. For me,
663
00:52:20.199 --> 00:52:23.559
I always went against what everyone said. So it was death for my social
664
00:52:23.599 --> 00:52:28.239
life in high school because I went
against everything I went against. I just
665
00:52:28.519 --> 00:52:31.519
like you tell me a I'm saying
B even if I know it's a just
666
00:52:31.599 --> 00:52:35.639
because I'm not gonna go along with
you. So if I was a lie,
667
00:52:35.719 --> 00:52:38.079
if I was a teenager today where
my life was dependent upon, you
668
00:52:38.119 --> 00:52:42.760
know, being on social media and
these online social groups, I would be
669
00:52:42.840 --> 00:52:46.320
I would be finished. I'd have
been canceled within five seconds. But you
670
00:52:46.320 --> 00:52:52.840
know what, that's still not much
different than Christianity. You say, you
671
00:52:52.880 --> 00:52:54.960
say things not the way everyone wants
you to say them, you will be
672
00:52:55.199 --> 00:53:02.239
canceled. I've said Christianity is the
is the original creators. They are the
673
00:53:02.280 --> 00:53:09.840
ogs of cancel culture. But it's
the same kind. So that's why they
674
00:53:09.840 --> 00:53:13.519
go to the comments. They're they're
trying to figure what eeveryone is saying because
675
00:53:13.519 --> 00:53:15.519
they don't want to get themselves in
trouble. If this sounds like a generation
676
00:53:15.639 --> 00:53:21.320
that will believe any flim flam they
encountered and never subscribed to a newspaper,
677
00:53:21.320 --> 00:53:24.000
well the researchers that Jigsaw worry about
that too. But the good news is
678
00:53:24.519 --> 00:53:30.960
gen zers aren't seeing as much intentional
falsehood as you might think. Researchers show
679
00:53:31.039 --> 00:53:37.360
that most miss and disinformation is being
made and consumed by a dwindling minority of
680
00:53:37.480 --> 00:53:45.039
users who seek it out that's interesting, right, not sprayed out, you
681
00:53:45.039 --> 00:53:47.800
know, through the algorithm, into
the eyeballs of you know, the credulous
682
00:53:47.840 --> 00:53:53.920
internet surfing teens. Casual consumption,
consumption of silly tiktoks is very unlikely to
683
00:53:54.000 --> 00:53:58.840
lead someone into a dark corner of
hate or misinformation. So there's like,
684
00:53:58.880 --> 00:54:01.480
typically the people who want misinformation or
seeking it out, Okay, maybe,
685
00:54:01.480 --> 00:54:04.960
but the point is they don't seem
to care to research it one way or
686
00:54:05.000 --> 00:54:12.320
the other. All right, now, the article goes on, I'm just
687
00:54:12.360 --> 00:54:15.119
gonna skip down here to the bottom. There's a lot here you can go
688
00:54:15.159 --> 00:54:17.880
find this, it says. Still, I wondered what gen zers themselves might
689
00:54:17.960 --> 00:54:22.639
make of Jigsaw's research. Conveniently,
two of them live in my house and
690
00:54:22.719 --> 00:54:27.199
call me Dad, so I texted
them the findings, along with a question
691
00:54:27.280 --> 00:54:30.239
mark emoji. Yeah seems right,
the younger one replied, But you know,
692
00:54:30.760 --> 00:54:36.000
not all of us do that.
I counted myself lucky. That was
693
00:54:36.039 --> 00:54:39.239
more of a response than any of
the researchers got. We always share the
694
00:54:39.239 --> 00:54:44.039
final results with respondents, he says. But when Goldberg asked her subjects what
695
00:54:44.119 --> 00:54:46.840
they thought of her research, true
to her findings, all she heard back
696
00:54:47.000 --> 00:54:51.639
was the gravid silence of teenagers looking
at their phones. I'm not sure how
697
00:54:51.679 --> 00:54:55.559
many of our eiers read our papers, she concluded, ruefully, no comment
698
00:54:55.679 --> 00:55:00.159
section, no comment. So,
in other words, most of the peopeople
699
00:55:00.159 --> 00:55:01.960
who were involved in the research,
when they sent them the research, they
700
00:55:02.000 --> 00:55:07.000
were like, yeah, who cares, We don't really care. That's gen
701
00:55:07.079 --> 00:55:13.719
Zers. We just don't care.
We don't care. That maybe gen Zers.
702
00:55:14.599 --> 00:55:16.599
And this has been talked about all
the way in the eighties, right,
703
00:55:17.159 --> 00:55:22.400
you remember the famous story that the
kids walk into the classroom and on
704
00:55:22.440 --> 00:55:28.480
the chalkboard there's the word apathy written
right, and one of the students walk
705
00:55:28.519 --> 00:55:32.679
up to the chalkboard like app but
the apathy app but the appa ah,
706
00:55:32.679 --> 00:55:39.400
who cares? Who cares? Well, well, gen Z just doesn't care.
707
00:55:39.559 --> 00:55:47.079
Now if there's a comment section,
they care. Now what do you
708
00:55:47.119 --> 00:55:50.079
take from all of that? Now, here's what I'm going to do.
709
00:55:50.440 --> 00:55:52.880
If you have the church one APP, I'll be sending out the link to
710
00:55:53.000 --> 00:55:59.000
this article in just a few minutes, and then you can look at it
711
00:55:59.039 --> 00:56:04.039
for yourself and determine what you think. There's there's a lot more here.
712
00:56:04.119 --> 00:56:08.039
I skipped a number of paragraphs,
so I want you to read it again.
713
00:56:08.119 --> 00:56:14.559
The headline is Google studied gen Z. What they found is alarming.
714
00:56:15.920 --> 00:56:19.719
I tried to take it and draw
correlations between what I see in Christianity and
715
00:56:19.800 --> 00:56:25.199
the Church. I think we have
reached a point moving forward that I think
716
00:56:25.679 --> 00:56:30.639
there's a there's a there's a lot
of similarities. And if the current if
717
00:56:30.639 --> 00:56:35.320
the gen Zers just don't really care
about truth and don't really care about research,
718
00:56:35.400 --> 00:56:37.440
and don't really care to pursue it
and to search it out, I
719
00:56:37.440 --> 00:56:42.280
don't think a lot of Christians care
either. I think it's very difficult to
720
00:56:42.280 --> 00:56:46.000
get Christians to actually engage in meaningful
study other than just going to their favorite
721
00:56:46.039 --> 00:56:50.159
influencers. I think this, I
think the problem has been going. I
722
00:56:50.159 --> 00:56:55.239
think the problem has been developing before
gen Zers. I think has been developing
723
00:56:55.239 --> 00:57:04.239
for a very long time. I
mean, I remember in the late eighties,
724
00:57:04.280 --> 00:57:08.480
early nineties hearing seminary professors saying,
we have got a crisis of biblical
725
00:57:08.599 --> 00:57:15.159
illiteracy. There's theological illiteracy, Biblical
illiteracy. I remember talking about it in
726
00:57:15.199 --> 00:57:17.599
the nineties, talking about it in
the two thousands. It's been talked about
727
00:57:17.599 --> 00:57:22.719
over and over. We've got a
problem that we cannot get Christians to actually
728
00:57:22.760 --> 00:57:25.639
study. We cannot get Christians to
actually study, so that we got to
729
00:57:25.760 --> 00:57:29.599
shorten our sermons, or we have
to add other content, or we got
730
00:57:29.639 --> 00:57:31.559
to do this, or we got
to do that, because they don't want
731
00:57:31.639 --> 00:57:37.400
long, lengthy sermons, they don't
want philological study. Well, I've heard
732
00:57:37.400 --> 00:57:42.280
this over and over to me that
we've been laying the groundwork for gen Z,
733
00:57:45.440 --> 00:57:51.440
but that means it's only getting worse. So what is the church going
734
00:57:51.519 --> 00:58:00.360
to look like? What is the
church going to look like? There's a
735
00:58:00.400 --> 00:58:06.960
lot of questions there I don't have
good answers to, but there you have
736
00:58:07.039 --> 00:58:10.960
it. Google study gen Z.
They say the results are alarming. I
737
00:58:10.960 --> 00:58:15.559
think the results are like I thought
when they were alarming. When I tried
738
00:58:15.559 --> 00:58:16.840
to predict what they would be,
I was trying to think of something just
739
00:58:16.960 --> 00:58:20.119
like completely out of the box.
I didn't know what it could be.
740
00:58:20.480 --> 00:58:22.159
Well, this is not that alarming, because this is kind of what's been
741
00:58:22.199 --> 00:58:28.880
going on. Society's been moving in
this direction generation after generation, year after
742
00:58:28.960 --> 00:58:37.360
year after year after year after year
after year after year after year. You
743
00:58:37.400 --> 00:58:38.599
said, well, how do we
fix the gen Zers? I don't know.
744
00:58:38.880 --> 00:58:43.239
I'm more worried about how we fix
the church. But yeah, I
745
00:58:43.280 --> 00:58:45.519
mean, you know, I'm more. I mean, I'm this a theology
746
00:58:45.559 --> 00:58:47.599
podcast. I'm trying to how this
impacts the church. I don't know what
747
00:58:47.639 --> 00:58:52.239
you do with gen zers. Can
you make someone want to research? Can
748
00:58:52.280 --> 00:58:55.559
you make someone want to care about
the truth? Can you want someone to
749
00:58:55.599 --> 00:59:02.559
actually care about digging in and thinking
and research and reading and considering? Already
750
00:59:02.639 --> 00:59:07.039
just want them in time pass mode
where they're just more worried about being bored,
751
00:59:07.079 --> 00:59:08.719
and they just go from things.
The thing and they're more worried about
752
00:59:08.920 --> 00:59:12.639
their life is I don't want to
be canceled. So I got to go
753
00:59:12.639 --> 00:59:16.119
see what the comment's saying, and
that's that's sad that we want to cancel
754
00:59:16.239 --> 00:59:22.079
anyone who has a contrary perspective,
anyone we want to just cancel them.
755
00:59:22.079 --> 00:59:29.199
But again, I've been seeing that
in Christianity forever. So I think the
756
00:59:29.239 --> 00:59:34.760
previous generations kind of molded the gen
Zers into what they are. They've taken
757
00:59:34.800 --> 00:59:37.320
all the bad parts of the previous
generations and they're like, this is the
758
00:59:37.320 --> 00:59:40.559
way we're going to be now.
I don't know what the next generation is
759
00:59:40.559 --> 00:59:45.679
going to look like. I think
there's more. I mean, digital content's
760
00:59:45.760 --> 00:59:50.159
not going to decrease, It's only
going to increase. The accessibility of digital
761
00:59:50.159 --> 00:59:53.199
content is only going to increase.
I think. I do believe there's gonna
762
00:59:53.199 --> 00:59:58.000
be there's gonna slowly but surely be
more and more of a pushback against cancel
763
00:59:58.039 --> 01:00:01.840
culture. I think we're already seeing
that. So I think the next generation
764
01:00:01.960 --> 01:00:07.039
will be much more opposed to cancel
culture, at least I'm predicting that.
765
01:00:07.400 --> 01:00:14.800
I think they're going to fight back
against it. All right, I'll start
766
01:00:14.880 --> 01:00:17.400
right there. You can email me
news I F at yahoo dot com.
767
01:00:17.519 --> 01:00:22.840
That's news. I F at Yahoo
dot com. News I F at Yahoo
768
01:00:22.840 --> 01:00:24.519
dot com. If you're using the
Church one app, if you if you
769
01:00:24.599 --> 01:00:29.039
listen to this, if you'll download
the Church one app Church O n E.
770
01:00:29.360 --> 01:00:30.719
Once you download the app, do
a search for Theology Central. It
771
01:00:30.719 --> 01:00:35.119
becomes the Theology Central App. I
am going to send out the link to
772
01:00:35.159 --> 01:00:39.559
this article hopefully here, as soon
as possible. And I hate to say
773
01:00:39.599 --> 01:00:45.440
this again because we've been having this
problem. Once again. During this broadcast,
774
01:00:45.440 --> 01:00:51.360
we had a disconnect from Sermon's two
point oh and the Church one app.
775
01:00:51.360 --> 01:00:53.679
I don't know why there was a
disconnection. But there was a disconnection.
776
01:00:54.199 --> 01:01:00.239
I apologize for that what I but
the recording should be fine. I'll
777
01:01:00.239 --> 01:01:02.760
be uploading the recording hopefully. If
there was a disconnect and you missed something,
778
01:01:04.039 --> 01:01:07.079
it was brief, but the recording
will be uploaded within probably five to
779
01:01:07.159 --> 01:01:10.400
ten minutes, and then you can
go listen to you can try to fast
780
01:01:10.400 --> 01:01:14.519
forward to the part where it disconnected
it and you can hear everything I said.
781
01:01:14.840 --> 01:01:17.239
Hopefully this was beneficial. I had
no idea that I was going to
782
01:01:17.280 --> 01:01:21.840
go over an hour on this,
meaning all the gen Zers already tuned out.
783
01:01:21.880 --> 01:01:24.639
So I apologize. So if you'll
post comments, then the gen Zers
784
01:01:24.679 --> 01:01:28.440
will just look at the title of
this and then go to the comment section.
785
01:01:28.679 --> 01:01:32.159
So for the gen Zers, maybe
someone will post a comment on YouTube.
786
01:01:32.320 --> 01:01:36.599
Right somewhere, someone will post a
comment. You won't listen to me,
787
01:01:37.079 --> 01:01:40.440
so so that but seeh I was
very careful how I did the head
788
01:01:40.519 --> 01:01:45.320
that the title of this, I
just put gen Zers. That's all I
789
01:01:45.360 --> 01:01:50.599
put. I was gonna put gen
Zer's Alarming Study. But then gen Zers
790
01:01:50.599 --> 01:01:53.440
would say that that's being clickbaity,
So that's clickbait, and so you just
791
01:01:53.519 --> 01:01:55.840
you wanted me just to click on
it. So I'm not going to listen
792
01:01:55.880 --> 01:01:59.800
to you. So I just put
gen Z and didn't say anything. So
793
01:02:00.000 --> 01:02:02.440
he had accused me of being clickbait. Right, so but now I went
794
01:02:02.480 --> 01:02:06.960
sixty one minutes, So now sixty
two minutes. So then gen Z is
795
01:02:06.960 --> 01:02:08.199
are going to be like too long. But you know what's funny, it's
796
01:02:08.199 --> 01:02:14.320
not gen Z ors will do that. It's the adults. It's the people
797
01:02:14.440 --> 01:02:22.599
and the generation before them that that
will guess what, complain that I went
798
01:02:22.679 --> 01:02:27.440
sixty two minutes and you didn't give
good answers and and well, so I
799
01:02:27.440 --> 01:02:30.119
can't. I'm telling you, this
is a this is a call, this
800
01:02:30.199 --> 01:02:35.280
is a societal shift. I don't
think this is a gen I think they
801
01:02:35.360 --> 01:02:37.119
saw it in their study of gen
Z. I think this is a societal
802
01:02:37.239 --> 01:02:42.239
shift. Society is going the way
of gen Z. Gen Z is only
803
01:02:42.280 --> 01:02:45.079
reflecting. I don't think this is
a gen Z thing. I think this
804
01:02:45.239 --> 01:02:51.320
gen Z is reflecting the reality of
society. I think gen Z is just
805
01:02:51.440 --> 01:02:54.679
reflecting it. I don't think they're
causing it or driving it. They're simply
806
01:02:54.719 --> 01:02:59.239
reflecting it. That's my theory.
You can tell me what you think.
807
01:02:59.320 --> 01:03:04.079
News I fitt Yahoo dot com news
if at Yahoo dot com, the link
808
01:03:04.159 --> 01:03:07.400
will be coming soon. Read the
entire article. I know it's long,
809
01:03:08.079 --> 01:03:10.960
so I know. So if you
find a gen zer, read it to
810
01:03:12.000 --> 01:03:15.119
them, well, they'll probably be
looking at their phone. Okay, wait
811
01:03:15.159 --> 01:03:17.119
a minute, forget that. The
adults won't even read the article. They'll
812
01:03:17.159 --> 01:03:20.679
be looking at their phone. See, this is not a gen z.
813
01:03:21.039 --> 01:03:23.079
This is a societal issue. I
think it's a societal issue. You can
814
01:03:23.079 --> 01:03:24.800
give me your thoughts, all right, Thank you very much. Everyone,
815
01:03:24.840 --> 01:03:29.440
have a great day. God bless

















































































