Feb. 10, 2025
Default Postion: Jeshurun

A discussion about a statement made in chapel service today.
A discussion about a statement made in chapel service today.
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. So, how did
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you like chapel service this morning? How did you like
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chapel service? Wait, you weren't there? Come on, now, I'm
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gonna have to tell someone. I'm gonna have to tell
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I'm gonna have to tell someone that you that you
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did not show up to chapel service. You know it's mandatory.
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Why were you not at chapel service this morning? If
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you were, what did you think? Did you like it?
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Did you like the message? What did you think of
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the message? Now, for me, as I was listening to
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the message during chapel service this morning, well, two words
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got written down here on my piece of paper. It's
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really just an envelope. I had two words. The first
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word is default default, That's that's the first word. And
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the second word is just churun jess chur un jess
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ch run, which comes from Deuteronomy, chapter thirty two. All right,
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default and jes chur run. Those are the two words
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I had written down at because of what I heard
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during chapel service. Now, some of you are like, what
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chapel service are you referring to well, it just ended
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just a few minutes ago. That's the chapel service from
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Bob Jones University was broadcasting right there on the sermon's
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two point o app sermon audio. It was right there.
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Why were you not there? What were you doing? You're
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supposed to be a chapel service, It's mandatory, all right, Okay.
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I was there and I wrote down two words default
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and jess Churan, and we're going to talk about well, JESF.
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Schuran because well, there's a high possibility. Well, I'm not
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gonna say high possibility, there is a possibility that you
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may not know nificance of jess Schuran, especially how it's
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being used in Deuteronomy thirty two. Because it's okay, well, right,
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we could talk a little bit about that and the default.
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You have no idea, but we're going to find out
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about both of these right after I say well, welcome,
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good morning everyone. It is Monday, February the tenth, twenty
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twenty five. It is currently ten fifty two am Central time,
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and I'm coming to you live we should, I say,
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from the campus of Bob Jones University. Well, I'm not.
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I was only there virtually. I wasn't there physically. I'm
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actually coming to you live from the Theology Central Studio
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located right here in Abilene, Texas. We're just a little
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while ago. I was attending Bob Jones University Chapel Service. Now,
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I don't know if you know this. They have two
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chapel services. They have the I guess we'll just call
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it the general Chapel service, but they also have the
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Seminary Chapel Service. Now, if you are using the Sermon's
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two point oh Apple, the sermonadio website, look for seminary
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chapel that comes from Bob Jones because I think the
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Seminary Chapel service, I think typically the preaching teaching is
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much more in depth sometimes the general chapel service. I've
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watched it. I'm kind of like, what I mean, you know,
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it's yeah. Now, this this morning for chapel service, they
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had someone who's part of the faculty there do the
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teaching and it, I mean, he just jumped right in
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and started teaching. And when it's uploaded, you should go
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back and listen to it. But in his message, he
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was reading from Deuteronomy chapter thirty two, where Jes you
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run is mentioned and then he mentioned this idea of
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a default, this idea of a default, I'll and I'll
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talk about what he was referring to there. So let's
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go to Deuteronomy thirty two. Let's just pick it up there,
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Deuteronomy chapter thirty two, just so that you'll see the
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word Deuteronomy, chapter thirty two, verse fifteen. Chapter thirteen, Verse fifteen.
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Jest you run waxed fat and kicked thou Art waxen fat,
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thou Art grown thick, thou Art covered with fatness. Then
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he forsook God, which made him and lightly esteemed the
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rock of his salvation. Well, who is jest you run?
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Who is just you run? Who is that? Who is
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that referring to? I can tell you this just you
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run means upright ones if you want to know what
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it means. So that's interesting. I think I think all
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sources agree on that. We'll look it up here in
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a minute. We'll do a little bit of work on that.
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But so that got my attention and what I originally
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thought to do right when I was listening to the
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Chapel service from Bob Jones University, I was like, well,
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this just you run. Deuteronomy thirty two. Let me start
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doing some work on Deuteronomy thirty two. So I started
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doing some work, maybe trying to create like an outline. Okay,
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do I build it all around? Who just you run? Is?
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Do I build it all around? Howes you run is
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being used here because it's being kind of somewhat like, hey,
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this name means this. However, this is the reality? So
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who is this individual? Is it? Is it a poetic
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name for something else? Like just a lot of discussions
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about that. I thought about, Okay, let me let me
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do a little bit of work. So I was doing
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kind of just as I was listening, just kind of
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doing a little bit of work, looking some things up,
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trying to come up with an idea. And then during
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the Bob Jones University Chapel service, well, the speaker made
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a statement. Now I'm going to be somewhat paraphrasing this statement,
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but I think it's pretty close to word for word.
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But I if I once they uploaded, you know, I
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would have downloaded the audio and played it for you.
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But he basically said, the default position, the default position
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for every child of God, the default position for every
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Christian is not to sin at Bob Jones University today,
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everyone was told that the default position for a Christian
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is not to sin. Now, there wasn't much explanation of
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exactly what that meant. There wasn't much discussion. But as
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soon as I heard this, the default position for a
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Christian is not to sin, well, I immediately was like, what,
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especially considering you just read about Jeff chu Run, which
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clearly if you read everything about Jeff Schuan, there they him.
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I'm not giving anything away right now, some of you
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already know clearly they seem to be sinning. Okay, so well,
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obviously then they weren't. They weren't believers, they weren't Christians.
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Because Christian then default position is not to sin. But
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so let let's let's just think about this. Let's say
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I was gonna go a different direction, but let's just
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think about this all right. Let's think about the what
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it means about a default position. When we say that,
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or if someone says that a Christian's default position is
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not to sin. When we say they have a default position,
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you're saying that something is natural or automatic. It's natural
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or automatic for a Christian not to sin. That I look,
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I understand that that is how Christians think all across
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the country. Let me make it very clear what Bob
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Jones University, what we said at chapel this morning is
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pretty common, right, I mean, most Christians would say amen
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to that. You say that to most Christians in your church,
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is the default position for a Christian not to sin?
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Most people in your church will say amen. Look, I
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know I am the minority of the minority of the
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minority of the minority of the minority of the I'm
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in a group all by myself. Probably there's probably just
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a few of you that would even agree. But I
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completely disagree with that assessment. I believe that no, the
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default position of a Christian is not the sin. I
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will argue that the default position is for us to sin.
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If not sinning were truly the default, then sin would
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be the exception rather than a norm. This not only
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contradicts scripture, I think it contradicts experience. It contradicts reality.
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In the Bible, we have these exhortations right. We are
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repeatedly warned over and over. Believers are repeatedly warned against sin.
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We see this in James, we see this in Hebrews.
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If sinning were the default state, why would you need
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all of these warnings, they would be unnecessary. I wouldn't
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have to say don't sin, because your default position would
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be not to sin. We wouldn't have to even we
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wouldn't even really need to be worrying about it. It's
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weird that over and over and over it's stated in churches,
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not just Bob Jones University. I'm just stating that because
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I literally just was listening to the chapel service. But
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if this was the case, it's so weird. Christians almost
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do these two contradictory things, and nobody in the pews
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ever seemed to catch on. On one hand, sermon after
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sermon after sermon after sermon is preached telling you, telling
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me that we are a new creature in Christ, old
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things are passed away, all things have become new, and
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applying that not to our positional standing but our practical reality,
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telling us that we have that we've been set free
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from sin. And when we stay set free from sin
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from our they'll say we'll been set free from the
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power of sin. They typically will go even that far
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and say that that basically you've been set free from
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the power of sin. God is helping you. God has
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give you strength and basically you can stop sinning. Now.
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They will always try to throw in a little small print. Well,
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I mean, nobody's going to be perfect, but basically the
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idea is you're pretty close to perfect, right, so you're you.
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You know, over and over and over, sermon after sermon
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puts forth this idea that basically your default position is
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not the sin, that you're that we and not only
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that we can obey, that we do obey, that we
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desire to obey. I mean, it's basically preached over and over.
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But then there's sermon after sermon after sermon after sermon
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that will warn you about sinning. Don't do this, don't
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do this, do this, don't do this. Well what we
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wouldn't have to even waste our time doing that. Hey,
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you're all new creatures, old past away, all the old
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things that passed away. Everything is new. I don't need
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to warn you. I don't need to talk about sin.
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I don't even need to deal with it. We don't
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even need to worry about it. We're not fighting against it,
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we're not struggling against it because we our default position
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would be well, holiness. That's not the case. All of
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those exhortations in scriptures seems to completely contradict the idea
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that our default position is not to sin. If not
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sinning were the default state, such warnings would be completely unnecessary.
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Jesus told his own disciples, the spirit indeed is willing,
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but the flesh is weak. If the default position were
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not to sin, this warning would make little sense. I
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don't think it's our default position in any way, shape
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or form. Now if you go back to Deuteronomy. In fact,
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I think this is just fascinating. Israel, God's chosen nation,
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the one he entered into covenant with, the one he
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delivered from Egyptian bondage, the one that he gave them
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his law, his presence, priest, worship service, a worship system,
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sacrificial system, all of these things, it's everything, his revelation. Oh,
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all these things he did for them. Well, what did
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they do over and over and over? Well, if you
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look at Deuteronomy, chapter thirty two, verse fifteen, we see
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just Churan, jes Churan. This is a how would we
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describe just Churan if we look at like, I'll just
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look at one source here that describes the use of
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just Schruan. Just Churan is a poetic name for Israel,
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meaning upright one. I don't think it, I said upright
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one's I think it's probably singular upright one. And it's
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being used in Deuteronomy thirty two fifteen just churn. It
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is being used in an ironic way because Israel does
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not live up to its name. It does not live
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up to its name, it says here but es schurn
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waxed fat. Now, this symbolizes prosperity, abundance and material blessing,
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and kicked implies rebellion and ingratitude. Like an ox becomes
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strong and uncontrollable, Israel becomes defiant in their prosperity. After
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they're provided all of this stuff. They don't respond with gratitude.
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They respond with ingratitude. They become defiant. Wait, but they're
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the they are the upright one or the upright ones.
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I know the word basically means upright one, but you
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know it's referring to Israel, which would then be plural that.
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And I think the same thing is true of us.
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We may be declared to be upright, we may be
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declared to be perfect and righteous and a new creature
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in our position, but in our practice, well, we may
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wax fat and all because in Christ we have all
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spiritual blessings. But we kick, we fight back. If you look,
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continue at the verse, continue reading the verse. Thou are
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grown thick, and thou are covered with fatness. All right,
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So another translation, there are wax and fat. They are
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grown thick, now are covered with fatness. The repetition intensifies
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the imagery of excessive prosperity, leading to spiritual complacency. Physical
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abundance often parallels spiritual complacency and scripture. This happens numerous
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times over and over. Sometimes the more we get, the
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more complacent we become. Right, Well, we as Christians, we've
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been given so much spiritually in many cases, well we
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show our ingratitude because well, there's something wrong inside of us.
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It goes on to say, speaking of jes Churan, and
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then he forsook God, which made him and lightly esteem
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the rock of his salvation. Please note he forsook God
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and lightly esteemed the rock of his salvation. They provoked
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him to jealousy with strange gods and abominations, provoked they
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him to anger. Look at all the things just Churan,
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if I can speak correctly, all the things that they do,
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they forsake God, They lightly esteem God. They provoked him
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to jealousy with strange gods, and with abominations, provoked they
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him to anger. They sacrificed unto devils, not to God.
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Just churon. Israel, the upright one, over and over and over,
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demonstrated the complete and absolute opposite. And we see that
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throughout the Old Testament time and time again we see
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Israel doing the opposite. They never keep the law. They're
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