Oct. 23, 2024
Christians and Pornography

A look at a recent news article about Christians and Pornography
A look at a recent news article about Christians and Pornography
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good afternoon everyone.
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It is Wednesday, October the twenty third, twenty twenty four.
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It is currently one thirteen pm Central Time, and I
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am coming to you live from the Theology Central studio
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located right here in Abilene, Texas. Now, on this podcast,
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we have spent a lot of time in the last
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few months, it feels like a good portion of twenty
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twenty four, but over the last few months specifically really
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talking about sin, Christianity and sin and how Christian's and
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my estimation in my opinion Christianity is. You would think,
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I know what I'm about to say sounds crazy, but
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I think in a very practical way, what I'm about
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to say is very real. Christianity seems incapable of actually
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being able to talk about and handle the reality of
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sin in any meaningful way. A Christians approach to sin
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is to basically act like when you become a Christian,
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you basically can stop sinning. You basically can say no
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to sin, yes to God. And even though they will
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try to just say, well, I mean, you won't be
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perfect everything they say and everything they talk about basically
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makes it sound like, well, you should be really really
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really really really really really close to perfection, and if
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you're not, you're probably not saved. That's the typical Christian approach, right.
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Christianity is all about morality. Christianity is all about practical righteousness,
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and almost even though they don't mean to, the concept
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of being saved by imputed righteousness basically is overshadowed. That's
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kind of thrown out. It's all about what you do,
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what you do, do this, don't do this, do this,
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don't do this, do this, don't do this. We're Christians,
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we don't. They're not Christians. They do. We're the good guy,
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they're the bad guys. We're there. We're almost sinless. They
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are sinful. And whenever sin shows up within Christianity, Christians
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just kind of like, well they're not saved. That's kind
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of the go to answer, Well, they're not saved, or
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they're probably not saved, or or something's not right because
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Christians just don't do these things. So I get very
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frustrated with this. So a lot of my philological discussion
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about the subject, I will say I have put forth.
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I'll state it this way. I have put forth my hypothesis.
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I have put forth my theories. And some may say
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that my theories are theoretical, they're just theory, they don't
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really work in practice. But I would argue that most
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Christians view about sin and being almost sinless. That's theoretical,
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but in practice it doesn't really work. But everyone has
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their theory. Everyone has their hypotheses. So what I want
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to do is take something that's very practical, that's very real,
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to offer as support to we'll call my theory. All right. Now.
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I could approach this in a much more sensational way, like, oh,
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look at this story, what does this mean? And this
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is a problem with that you. I could come at
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it in a very moralistic, pious way, kind of very phariseical.
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But I don't want to approach it this way because
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I want to talk about something that's being reported and
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I don't want to do so as a way to
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go see, I told everyone I want to look at it, going, hey,
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this this is once again shows us that there's a
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reality that nobody wants to talk about. And this reality
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involves you and it involves me, even if you're not
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guilty of the sin. We're going to be talking about
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even if you've never struggled with it, even if you've
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never experienced it, even if you've never encountered it, you
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still have sin in your life. And that's something I've
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keep trying to convince Christians of. But no, it seems
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Ruicians want to just constantly try to claim they're basically sinless.
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But that's a lie. Now, the subject we're going to
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be talking about, and we're going to be mentioning a
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number of things. You may not want young people around.
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You may not want your children around, so you may
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want to put on headphones, you may want to you
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may want to just wait until this is available on demand.
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So just we're going to be talking about, we're just
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going to get very real and get very well. We're
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going to well, we're going to get very biblical. And
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when we get very biblical, it can get very explicit.
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So that's exactly what we're going to do, all right,
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So I hope you are ready. Let me first of all,
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establish what I believe to be basic facts. I don't
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believe these facts are theoretical. I don't believe this is
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even hypothetical. I believe this is factual. I know many
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Christians will push back, but I believe I can prove
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this over and over and over again. And then we'll
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get to the news article that I think adds proof
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to my perspective. Are you ready? Here are the facts.
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God is absolutely holy, he is separate from sin. He's
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other than sin, he is sinless, he is perfect, he
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is pure. God is without sin, He is holy. All right,
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I think everyone should be able to acknowledge that that's
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a biblical factual reality. Number two, I think this is important.
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God calls us. God calls us to be completely holy
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and perfect internally and externally. God is holy, and he
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calls you, he calls me. He calls all of us
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to be completely holy and perfect. Be ye holy as
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I am holy. That's in Leviticus, that shows up in
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what One Peter. He tells us to be perfect as
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your heavily Father is perfect. That's in the Sermon on
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the Mount, the Gospel of Matthew. And this perfection and
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this holiness is not just something that's extra. It is
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to be internal as well. We are to be perfect internally,
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we are to be perfect externally. We are to be
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perfect in every area of our life. God is holy,
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and he calls us to that same level of perfection
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and holiness. So number one, God is holy. Number two,
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God calls us to be completely holy and perfect internally
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and externally. Number three, we still have a sinful nature.
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We still have a sinful heart, and this is proven
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by the fact that we continue to sin and thought, word, deed,
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desire action, internally and externally. Number one, God is holy.
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Number two, God calls us to be completely holy and
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perfect internally and externally. Number three, we are still sinners.
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We have a sinful nature, We have a sinful heart,
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and this is proven by the fact that we continue
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to sin internally and externally. We sin in thought, word, deed,
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desire action. We still sin in our nature and our action.
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Every part of us. We still sin. Number four. We
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cannot keep God's law. We cannot keep God's law. We cannot.
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It's not that now that we're Christians that we can.
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We cannot keep it. We fall short of it continually.
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And because we fall short of it continually, if we're
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guilty of one point of the law, we're guilty of
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all of it. Therefore, you and me we live in
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perpetual sin. Because God demands perfection We're not perfect, so
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we're in perpetual sin. God calls us to keep the law.
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We can't keep it. We are in perpetual sin. So
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number one, God is holy. Number two, God calls us
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to basically be perfect. Number three, we have a sinful nature,
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a sinful heart, and we sin and thought word, deed,
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desire action internally and externally. And number four, we cannot
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keep God's law. Therefore we live in perpetual sin. That's
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the reality of Christianity. It's the reality nobody wants to
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talk about. It's the reality that we try to act like. No, no, no,
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When you become a Christian, ooh, everything's changed. No, what's
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changed is my position? Practically, I'm still a sinner. I
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still sin. Therefore, what should you expect in your life sin?
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What should you expect in the life of anyone you
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know who's a Christian? Sin? What should you expect in
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your church sin? What should you expect in Christianity sin?
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What do Christians act like that they expect perfection? Christianity
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entire perspective is broken and confused. Now, we've talked about
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how the early Church seemed to acknowledge the fact that
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we are still sinners, because in their liturgies they always
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began with what some type of confess confession of sin.
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Let me just read one, Most Merciful God, we confess
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that we have sinned against you and thought word. Indeed,
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by what we have done and by what we have
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left undone, we have not loved you with our whole heart.
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We have not loved our neighbors as ourselves. We are
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truly sorry, and we humbly repent for the sake of
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your son, Jesus Christ. Have mercy on us and forgive us.
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Worship services over and over and over began with a confession.
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Why because whenever Christians gathered together, it's a gathering of
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sinners who have sinned. They are in sin, and they
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will continue to sin. They are sinners. Why are they Christians?
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Because they've been saved by grace alone, through faith alone,
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because of Christ alone, and by faith, his perfection is
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imputed and accredited to them. So they sit there positionally perfect,
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but they sit there practically sinners. They sinned on Monday,
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they send on Tuesday, Wednesday, Thursday, Friday, Saturday. They woke
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up Sunday morning sinning. They drove to church sinning. They're
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sitting there in the pew sinning. They're gonna leave sinning,
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and they're gonna come back still sinning. That's reality. Whenever
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I say that, people like, oh, no, you have a
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weak Christianity, you have a defeated Christianity. No that's not
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the case. Well, you can talk the big game and
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you can act all phariseical and all pious and all righteous,
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but I know the reality. You are a sinner, just
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like I am. Now, I have talked about this, and
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talked about this, and talked about this. This has been
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like we've been discussing it. We were doing a series
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on the Six Secrets of the Christian Life in a book,
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trying to offer some kind of solution and remember how
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utterly confusing and confounding that God. We've looked at, listen
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to sermons, and just all the things we've discussed. It's
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been on going. Well, we obviously we got distracted. I
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guess you could call it distracted. This podcast takes lots
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of twists and turns, and next thing you know, we
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found ourselves over here talking about an axehead. Then Isaiah
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forty three and hermoneutics and Bible interpretation, and we kind
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of got started talking about these other things. But what
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day was it? Let me give you the exact date.
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I do not want to give you fraugilent information here.
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What date was it? Let me see here? It was Tuesday,
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October the twenty second, twenty twenty four. That's yesterday when
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the Christian Post published an article. This is from a
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Christian website. A Christian website headline, majority of practicing Christians.
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A majority of Christians admit to viewing porn, many comfortable
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with the habit. According to a study, the majority of
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practicing Christians admit to viewing porn, and many are just
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comfortable with it. Now. The minute I say that, some
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of you are going to be like, absolutely not. The
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study is fraudulent because real Christians never look at porn,
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because real Christians never commit sexual sin, because real Christians
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are basically perfect. Well, you can believe that, and you're
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living a lie, because the reality is, Christians commit non
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sexual sin. Christians commit sexual sins. Christians commit sins, and
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the mind and their speech and their thoughts and their
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thinking and their actions and their desires, they commit sin.
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They commit sin the things that we may not even
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give much attention to, like being proud or being bitter.
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I mean, we can go on and on in covetious,
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on and on all the different sins. You may not
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be struggling with this one. But what we have a
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tendency to do if it's sexual sin, we just throw
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those people out. You can commit basically five thousand sins
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and nobody will call in a question of your salvation.
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Just don't commit a sexual and because that's the end,
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you're gonna be crucified. You're gonna be burned at the stake,
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you may be hung, you're gonna be branded, and then
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they're gonna throw you into the deepest ocean with what
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you know, cement tied to your feet so that you'll
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never be seen again. So when I read this, I'm
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just gonna be honest. I'm just gonna be honest. I
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know I can be sarcastic. I know I can be
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very cynical. But when I read this, I basically acted like, oh, shocking, Christians,
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look at porn. Who could have ever thought? Who would
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have ever guessed? This is shocking? I can't believe that.
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And I acted, you know, like I'm not shocked. I'm
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not surprised any way, shape or form and all of
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the years of broadcasting, and all of the years of
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broadcasting if I offered I think at one point I
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had a booklet adult dealing with Christian Christian Men in pornography,
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and I think I did a broadcast where I offered that.
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I think I got more email request for a copy
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of the booklet than anything I have ever done. I've
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offered Bible study materials, access to digital curriculum, I've given
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away books, I've given away commentaries, I've given away surveys
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of old and New Testament. Nothing was more successful than
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offering a booklet about Christian men and pornography. I'm out
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helping men who struggle with pornography. That got the most
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response of anything I have ever done as far as
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email traffic. Now, I wonder why that could be. Well,
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you know why, because there's a lot of Christian men
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struggling with porn But guess what. They can't tell anyone
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in their church. They can't tell anyone, but they can
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contact some anonymous guy on the Internet and say, yeah,
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send me the booklet. Because you know what they're looking for.
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They're looking for an answer, They're looking for hope, they're
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looking for a way to do something about it. Any
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other time that I've talked about pornography in any way,
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shape or form, inevitably that's when I get, I'll get,
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I'll get I'll get all kinds of emails. Now, I
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don't say that because I'm like, ooh, look, it's shocking. No,
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I'm not shocked by it in any way, shape or form.
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