Nov. 17, 2024
Christianity and False Comfort Pt 2

A discussion about false comfort within Christianity
A discussion about false comfort within Christianity
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. You can be honest,
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Come on, you can be honest. Are you a little
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worried about what I'm going to say? Are you a
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little scared? Are you a little concerned? Are you thinking, well,
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I'll listen one more time and then I'm never listening
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to that podcast again. Are you having some of those thoughts,
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having some of those feelings because of our last live broadcast. Well,
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I can understand why you may feel that way, and
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I can't promise you you're going to feel any different
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when this broadcast is over. But I can say this,
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I think my feelings, my emotions may be a little
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bit different. So maybe maybe this won't be quite as
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startling or shocking or offensive or triggering. I don't know
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the exact words. Maybe this one will come across in
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a much more rational way, maybe not so emotional. Only
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time will tell, and we'll get to that right after
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I do this. Good evening everyone. It is Saturday, November sixteenth,
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twenty twenty four. It is currently seven forty nine pm
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Central Time, and I'm coming to you live from the
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Theology Central studio located right here in Abilene, Texas, and
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in this studio. I guess I'm kind of having Do
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we call it a crisis of faith? Do we call
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it a not necessarily a nervous breakdown, a spiritual breakdown?
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I don't know, but I definitely have kind of reached
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a breaking point. And I never foresaw myself being here,
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but here I am. Let me try to explain what's
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going on, trying to blame where we are. I put forth,
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if you listen to the last live broadcast, you'll hear
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kind of my emotions and they come out strong. I
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mean at one point. I mean I think people will
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just say you were yelling and you were screaming. I
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probably was because I just don't know what to say
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or do anymore. In fact, the last live broadcast begins
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with kind of a dramatic pause to kind of symbolize
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I don't even know if I should be or should
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be talking, or even what I should say if I
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decide to talk. It's like I was just kind of
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frozen for a second, because it really kind of captures
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what I'm struggling with, and I don't think most people
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are going to understand my struggle. I think to most people,
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they're just not gonna get it. They're gonna think, well,
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he's being overly dramatic, it's not that big a deal,
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who really cares whatever. I think everyone's gonna just be
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very dismissive and just kind of say, well, that's just him.
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He'll get a it and within a couple of weeks
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it'll all be forgotten. Maybe that's true. Maybe that's true.
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I doubt it because I've been struggling with these issues
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in some ways. My entire Christian life is just sometimes
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things reach a breaking point, a tipping point, and so
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here we are. So here is kind of what has happened.
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I'll just briefly review and kind of get us on
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the same page. Since this is Part two. One of
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the reasons I'm doing Part two now, I will go
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ahead and just explain this. It's Saturday evening, right, It's
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Saturday evening. That means it won't be long before I
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will wake up, put on some clothes, take a shower,
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put on some clothes, get ready, drive to Victory Baptist Church,
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and be standing behind the pulpit, ready to preach. Dealing
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with things related to Isaiah Chapter forty, verse one, and
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of course the entire section of Isaiah forty to Isaiah
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fifty five. But our primary focus will be Isaiah chapter forty,
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verse one, if we can actually even get to the
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verse tomorrow. But there's gonna be a lot of things
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going to discuss. So in my mind, if you heard
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the last lie broadcasting, you heard my emotion. The best
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thing I can do is try to bring some of
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that emotion, some of those issues I was discussing to
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somewhat of a conclusion so that tomorrow I can at
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least be, you know, a step beyond it. Right. Maybe,
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I mean some of the things I'm going to be
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saying tomorrow is going to be very I mean, there's
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going to be overlap lap, there's going to be a connection.
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But maybe I can move forward. I'm trying to because
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of this situation I find I feel like I have
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found myself in now. I feel like I just got
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to dig myself out, and it seems like the more
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I look or the more I study, the deeper the
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hole gets, and I'm not getting out of the hole,
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I'm going deeper into the hole. So I feel like
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I need to bring this to some kind of conclusion
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so that I can stand behind the pulpit and be
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somewhat effective, because if you're very emotional about something, then
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it hijacks the entire entire sermon. So that's what I'm
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going to attempt to do. But here's what's been happening.
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You know. December twenty twenty three, I put forth the
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challenge for everyone to download the sermons two point oh
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app and we were going to do the Sermons two
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point oh app sermon challenge right every single day, you
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were going to listen to our random sermon on the
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sermon's two point oh app and then you were going
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to write it down, write down kind of basically a
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summary of what you learned in the sermon, and you
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were going to have one sermon for each day of
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twenty twenty four. That was the goal. And I don't
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know where a lot of you, definitely, I can't say
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a lot some of you I know have been very
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dedicated to following through others. I don't know how many
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people actually participated, but we did that, and the more
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I listened, the more frustrated I became, because sermon after
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sermon after sermon after sermon after sermon after sermon after
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sermon after sermon after sermon after sermon, even many that
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I reviewed, you heard much. Sometimes my frustration live on
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the air started leading me to say something like this,
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Christianity constantly offers nothing more than fraudulent promises, false comfort,
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shallow peace, and an illusion of hope. It is nothing
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more than a lie, a sham, and leaves people confused
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and broken. Now I know, to hear me say that,
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that comes around immediately people get offended and they're already
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typing another email. I've already got plenty today. It's good,
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you don't need to send another. I understand that nobody
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likes to hear that. Now, I did say in the
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last live broadcast. Probably I shouldn't use the word Christianity
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because people will misunderstand when I say Christianity, there I
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mean Churchianity. I mean the corporate church, the visible church,
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the institution, not the truths of Christianity. I believe the
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true biblical truths of Christianity does not do that. But Christianity,
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this is what we call Christianity, this institutionalized, corporate type
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of thing. It constantly offers nothing more than fraudulent promises,
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false comfort, shallow piece, and it offers an illusion of hope.
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It is nothing more than a lie, a sham, and
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it leaves people confused and broken. Now why would I
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be led to that, because in sermon after sermon after sermon,
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two things occurred. One thing we talked about it over
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and over and over in twenty twenty four is that
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Christianity seems incapable, unable to actually deal with the reality
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of sin within Christianity, the reality of sin within the
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lives of Christians, because we constantly give this fraudulent hope,
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this fraudulent comfort, this illusion that when you became saved,
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dont to done practically, you become a new creature. Whole
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things are passed away, and basically you're with basically without sin,
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you can say no to sin and yes to God,
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and basically you can be perfect. Well, I mean, actually
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you can't be perfect, so we so sell it that way.
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But the reality is sin, sin, sin, sin, sin, sin, sin,
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And if anyone looks at the law of God and
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even remotely honest, you know you're in a perpetual state
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of sin. Because God's law demands perfection, You're never perfect.
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You're in a perpetual state of sin. And then somehow
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we convince ourselves even though we're in a perpetual state
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of sin, we convince ourselves that we're not actually in
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a perpetual state of sin. And then we can look
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at other people and say, but look at the sin
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they commit, even though we're in a perpetual state of sin,
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we deny it. We pick up rocks to throw at
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other people who are in a perpetual state of sin
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because the sin they committed in their perpetual state of
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sin is supposedly worse than the sin that I commit,
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and I a perpetual si date of sin, and it's
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just it's just lunacy. It's ridiculous. It's just so nonsensical, illogical,
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circular reasoning, and it makes you want to scream. And
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we dealt with that, and we're still not done dealing
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with that. But over and over and over and over,
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this moralistic denial of the reality of what we are,
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so sermon after sermon would create this situation where it
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just demonstrate Christianity cannot truly deal with the reality of sin,
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not excusing sin, saying that we have to be able
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to deal with the reality of it, all right. And
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so because that happened over and over and over. I
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believe that Christianity is not really dealing with the issue.
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It's just offering nothing more than a fraudulent promise. It's
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offering nothing more than a false comfort. It's offering nothing
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more than shallow peace. It's offering nothing more than an
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illusion of hope. That's why, because in that area, that's
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what it does. And then the second thing these sermons
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did over and over and over, over and over and
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over and over, is it misapplied scripture that clearly was
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about other people to us. Hijack the scripture and make
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it about us, taking promises that were not for us,
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claiming those promises somehow for us, even though the reality
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would demonstrate these promises and these things are not happening.
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And then this led that the last month or so,
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three passages of scripture has become very well, it kind
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of becomes symbolic of all this that has happened. In
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twenty twenty four Isaiah chapter forty, verse one, where we
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read comfort ye, comfort ye, my people, saith your God
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all right, and we saw sermon after sermon where pastors
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go to that comfort. Still it from the original people
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make it all about us, and it's just I mean,
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that's just a hermeneutical train wreck. It's a travesty. It's
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it's spiritual malpractice because you can't take that comfort and
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just apply it to everyone. It has a very specific
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hists historical context, as we have been talking about, not
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to get into it everything there. Then we found ourselves
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in Deuteronomy thirty two to ten. Once again, here are
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promises being made what God has done, but forget the
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original people, forget the original context, make it about what
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God has done for us. And once again I feel like,
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and you're taking things that very much are about Israel
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and promises that were very tangible, material, physical, and then
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we try to apply that to ourselves. And while we
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see all the problems, then Hebrew six thirteen through twenty,
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even though the passage begins with God making promises to Abraham,
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we somehow insert ourselves again and make it all about us.
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So those are the three passages. So we're kind of
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working on that. I'm doing a series on Isaiah forty
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through fifty five. First by verse. We've got an entire
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series for that. In this series, I'm going to entitle
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Christianity false comfort, false comfort, and Christianity something along those lines.
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I'm gonna we're gonna be dealing with the whole idea
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of false comfort in a general sense and kind of
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a specific and then we'll do some work on those
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passages of scripture to try to bring all of this
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to some kind of conclusion. Now a later or earlier today,
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I had to laugh because I finished that broadcast and
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you could hear how frustrated I was. Then I started
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getting emails that only made things worse, right, So then
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I was like, okay, well I had to go somewhere.
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So I grabbed the iPad, downloaded some sermons, random sermons
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from the sermon's two point o app, started driving, made
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it about ten minutes down the road, and all of
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a sudden, what do I hear some pastor preaching from
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Nehemiah and making it all about guess who you and me,
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you and me, you and me us us us us us,
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And I'm like, just forget about the original people that
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it was just I just don't get it. I don't
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think think really, I don't think. Look, and that kind
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of preaching is what people want. That gets the numbers,
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the downloads, the streams, the popularity, the fame, They make money,
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They have jobs, they get to speak at conferences. That's
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what people simply want. And anything else, I mean, there's
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got to be room for something else. But it's just
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so maddening. So here's what we did. In the last
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live broadcast. I mentioned two passages in the Book of Jeremiah.
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Two verses Jeremiah six fourteen. They have healed also the
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hurt of the daughter of my people, slightly, saying peace
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peace when there is no peace. Jeremiah has words to
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the false prophets, to the priests, to the religious leaders
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who are running around for wrong motives, offering peace to
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people where there is no peace. Jeremiah was giving them
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a word of judgment, a word of warning, and those
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and the religious leaders were like, Jeremiah is wrong. Everything's
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going to be okay, nothing to worry about. And well,
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then Babylonian captivity came. So we read Jeremiah six fourteen
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and Jeremiah eight to eleven, which says the exact same thing.
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For they have healed the hurt of the daughter of
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my people slightly. They offered they offered some kind of healing,
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but it's a slight healing, saying piece piece when there
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is no peace. They gave them a shallow, fraudulent comfort.
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The healing was only slight because it wouldn't deal with
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the reality. And when a Christianity becomes detached with reality,
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then you begin giving people fraudulent hope and lies, and
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it just it's just an illusion. And most Christians are
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