Nov. 13, 2024
Calvinism

A response to an email question about Calvinism
A response to an email question about Calvinism
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good afternoon everyone.
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It is Wednesday, November thirteenth, twenty twenty four. It is
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currently one forty two pm Central Time, and I am
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coming to you live from the Theology Central studio located
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right here in Albilene, Texas. Now, let me speak directly
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to you who are a church member, those of you
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who are church members, right, those of you who attend church.
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You are a church member, or maybe you're not a
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member of a church, but you attend church on a
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regular basis, or you're just a Christian. I don't know
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what your connection is with a church or not with
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a church, but you are a Christian. In other words,
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I'm going to speak to all Christians church member, non
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church member, church attender, non church attender, all Christians who
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are not pastors, who are not your You're not a
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seminary professor, you're not a teacher, you're not you just
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go to church. You're just a believer, all right. I
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want to speak to you directly, and I want to
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ask you some questions or question. I don't know how
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many I may ask here. I may just take the
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same question or rephrase it a number of different ways
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as a Christian, as not a pastor, not a seminary professor,
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just as someone who goes to church attends church, a
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member of a church, as a Christian as a lay person,
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maybe we use that term. I want to make sure
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I can try to find every category I can mention
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so that no one feels left out. All right, I
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want to make sure everyone knows I'm asking you this
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question when it comes to philological and doctrinal disputes that
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have been going on for two thousand years in Christianity
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and no one can agree. How do you handle it
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as just an everyday lay person? What do you do?
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How do you handle it? You do you hear? Well?
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I listened to this side. I listen to this side.
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Or here's the millennialist, here's the dispensationalist. Okay, wait, here's
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the Calvinists, Here's the non Calvinists, here's the here's the
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people for pro infant baptism. Here's the people against infant baptism.
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Here's people who believe sprinkling is okay. Here's the people
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who believe immersion is okay. Here's people who believe in
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open communion. Here's people who believe in close communion. Here's
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people who believed in closed communion. Here's people who believe
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you could lose your salvation. Here's people who believe you
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can't lose your salvation. Here's lordship salvation, Here's non lordship salvation.
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Here's easy believism. Here's free grace. Oh oh, And it
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goes on and on and on and on and on
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and on and on and on and on and on
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and on and on and on. What do you do?
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Do you just kind of just pick your own just
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kind of say, well, you know what, I'm gonna go
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with this side. I'm gonna go with this side. Do
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you do you decide, Okay, I'm gonna dig in to
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every part of this poological debate, and I'm gonna read
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all the books on this side, and I'm going to
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read all the books on this side. Do you just
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decide to dig in and do extensive, you know, six
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month long studies in the Bible alone, trying to figure
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out which one is true and which one is false?
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You at some point you just throw up your hands
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and go, you know what, it doesn't really matter because
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nobody agrees. How do you handle all of it? How
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do you handle it? What do you do? How do
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you find any peace? Does it bother you of the
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never ending debates and disagreements? Does it drive you crazy
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that there's this group, in this group, and this and
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every group thinks they're right. Everyone thinks they're right. The
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Presbyterian thinks they're right. The Baptist thinks they're right, the
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Lutheran thinks they're right, The Greek Orthodox thinks they're right,
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the Episcopalian thinks they're right. You just go on and on,
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the Methodist, the Church of Christ. Everyone thinks they're right.
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And everyone will hold up a Bible and say that
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we believe in the inerrancy that the Word of God
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is infallible, it is preserved, it's God's word, it is
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there are authority, it is the soul authority, and we
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base all of our teaching on the Word of God.
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And while everyone says that, for some weird reason, everyone
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comes to radically different opinions and conclusions, and they believe
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those conclusions are not just their opinion, they believe that
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those conclusions are right. They are dogmatic, and if you
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disagree with them, you may be labled a heretic All
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of that happens continually within Christendom, day in day out.
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This is the right teaching, No, this is the right teaching. Well,
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and everyone will say the scriptures are the final authority,
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the sole authority, the inerrant and followable Word of God
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is the authority. And then like du Well, this group
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says that. This group says that. So everyone says the
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Word of God is the final authority, but nobody agrees
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and what that authority actually says or what it teaches?
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Are you just happy to say this is what I
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believe and just leave it at that. Just leave it
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at that. And if you hear something that contradicts what
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you believe, you ask your pastor you ask someone who
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already agrees with you to recommend some books that will
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help prove your point and disprove their point. Do you
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listen to the other side? Do you consider the other side?
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Do you realize at some point it's just you're never
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gonna come to an answer? What do you do? Like?
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How do you approach it? Does it drive you insane? Well?
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The reason I'm asking that kind of basically one question
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over and over and over in different ways is because
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someone emailed me and asking me a question about a
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very debated and controversial subject that directly relates to well
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the subject of soteriology or well, just to make it simple, salvation,
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How we are saved? Who is saved? Why are these
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people saved? Those people are not? Why is that individual
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saved and that individual not saved? So it's a doctrinal issue,
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It's a doctrinal dispute. It's a philological controversy. So what
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can I do to help this individual? I don't even know?
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Should my desire be to help them come to a conclusion? Now,
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my approach on this has dramatically changed over the years.
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When I was younger, then I'm like, okay, I'm on,
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here's my theological team, all right. If someone emails me,
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I'm going to answer that question. According to my theological team,
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I'm going to do everything I can to explain it,
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to defend it, and to explain why the other side
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is wrong. I really very much in a kind of
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a debate mode, a fight mode, a defend mode. But
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over the years I've kind of taken a different approach
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because a lot of theological issues. I still may believe
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this side is right and this side is wrong. But
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a lot of times I like to step back and
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going to wait, before we get into a fight, what
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exactly are we debating here? Like, when you really boil
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it down, what are we really debating? What are we
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really fighting? Because there's got to be something that you know,
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does it? How much does this dispute really matter? Now?
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Sometimes the dispute matters far more than it may appear.
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Like there are times where what may seem insignificant is
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really far more significant because it has profound impact on
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Bible hermeneutics and how you interpret the scriptures. And if
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you go with that idea here, it's going to have
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a massive impact on how you interpret the rest of
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the Bible. So sometimes what may seem insignificant is very significant.
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And sometimes what seems, oh, there's this huge divide, we're
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never going to agree, let's fight, fight, fight, Sometimes when
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you step back and go but what are you really fighting?
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What where are you going to actually end up? And
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so sometimes I like to step back and kind of
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look at it in a bigger from a kind of
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a bigger perspective. Hopefully maybe maybe I can do that.
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So here is what the email is about. I'll just
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go ahead and tell you the email is about the
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subject of Calvinism. Now, I cannot stand really the word
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Calvinism because that reduces an entire doctrinal system to John Calvin,
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one man and Calvinism. It's not about John Calvin, it's
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not about Luther, it's not about you name any of
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the reformers. It's not about Augustin so early, about the scriptures.
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It's really about what do the scriptures say in regards
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to salvation. Now, specific men have systematized or a doctrinal
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system becomes connected to them because of their teaching on it.
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But the issue isn't what that man says. The issue
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isn't what a certain individual says. It's what the Word
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of God says. And here's the frustrating part, though, here's
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the frustrating part. No matter what doctrinal system, lordship salvation,
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non lordship salvation, a millennialism, Arminianism, Lvinism, dispensationalism, you name it,
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pre trib, post trib, mid trip, it doesn't matter. I mean,
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we can just I'm just throwing out all kinds of views.
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Infant baptism, non infant baptism. You just go through all
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the philological issues. Here's what's frustrating. Even if we disregard
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all the teachings of men and all of their arguments
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and all of their systems, even if we get rid
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of all of that and we get to scripture, here's
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what happens. Every side has their scriptures. Everyone every side.
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I don't know. We can remove anyone who would reject
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the sole authority of scripture. We can reject that because
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they would be relying on something else, right, But when
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it comes to most Christians, they're going to hold up
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their Bible saying this is the final authority, this is
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the final authority for all doctrine, for all theology. We
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base our doctrine and theology on the Word of God alone,
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solo scriptorra scripture alone. It is infallible, it is in errant.
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So everyone will say that, and they'll give you and
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you can ask them their question. No, here's the scriptures
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that prove my point. And then they'll come along. No, no, no, no,
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here's the scriptures that prove my point. And then if
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you're just again the people I'm addressing, just a lay person,
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non church member, church member, church attender, whatever the case
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may be, you're like Okay, So which side do I
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go with? Do I go with this side or do
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I go with this side? They've got their scriptures, but
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they got their scriptures. Which scriptures? Which scriptures prove their point?
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Because you've got very obviously educated and godly people on
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both sides claiming the scriptures teach their perspective. Now you
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can come along and go. They got all their scriptures wrong.
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These are the right scriptures. You can do that. But again,
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sometimes it is so maddening. So here's what we're going
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to do. We're going to take a little journey through
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a lot of death. I'm gonna go a little bit
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of my past where I am, and I'm just gonna
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try to kind of challenge this, maybe in a way
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that most people would not answer it. Okay, So here's
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the email. Here is the email. I received this at
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eight twenty eight am today, eight twenty eight am today.
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It begins this way. I have listened to you for
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a while now and agree with a lot that you say. Wait,
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you don't agree with everything. What in the world. I'm sorry,
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I'm sorry. I do not answer emails to people who
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don't agree with me in everything. I only answer emails
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with people who agree with me in everything, or who
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send me one thousand dollars that I'm joking. I'm joking.
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I'm joking. I'm always shocked that people don't agree with me.
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I don't know how how can you not agree with
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me in everything? My logic is flawless, my reasoning is impeccable,
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my genius. Okay, now I'm just I'm being facetious. I'm
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just being sarcastic. Some people are gonna click that and say,
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look at the man. He's an egomaniac, He's an Okay,
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I'm just joking, all right, serious z illological issue. We
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can have a little bit of fun here, all right.
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So unfortunately this person is wrong, because anytime someone disagrees
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with me, they are wrong, all right, But they go
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on to say I too, this is the email are
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speaking now? Have struggled with lordship salvation and I've appreciated
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your podcast on those. Okay, well, good, all right, we
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are an agreement there. And just for anyone who's new listening,
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I used to be a big supporter of the lordship
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position because when I became a Christian, lordship's salvation was
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just was kind of being introduced, right, as far as
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maybe the title that idea being labeled that way. MacArthur's
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book The Gospel according to Jesus had just been released,
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and I felt I thought that was just Christianity. I
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didn't really think, oh, lordship salvation versus non. I just thought, oh,
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this is Christianity, and anything that disagrees with this isn't Christianity.
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I didn't have any fuel logical. Once again, the person
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sitting in the pew, the your perspective is always very interesting.
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Then maybe someone with a lot of the philological education,
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but for me, I just thought that it was. And
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then over time, of course we could go through my
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journey of well beginning to question lordship salvation. Right, They
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go on to say, and I also understand and also
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understanding law and gospel passages are imperative to understanding Christianity. Okay, yes,
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law and gospel. Understanding the distinction between law and gospel
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is absolutely their their keywords or their words they use,
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and perative to understanding Christianity. We are so much in
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agreement on that. The subje just the email continues the
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subject I also struggle with that I haven't really heard
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you talk much about. Is Calvinism all right, well, well Finnich,
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I want to just jump in right there, but okay,
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we'll continue unless I've missed those podcasts. I see what
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the past, I see what the passages that seem to
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support a lot of tulips say, but struggle, especially with
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God predestinating some to salvation and others to damnation. I
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don't consider myself a Calvinist, but I do question that doctrine,
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especially for that reason. If you can discuss this on
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