Feb. 20, 2025
Anger & an Apology

An apology and discussion about anger.
An apology and discussion about anger.
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Well, guys, I
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have to admit it. I have to confess my last broadcast,
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I got extremely angry. There was some extreme anger being
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screamed into this microphone. If you heard the last broadcast,
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if you haven't, go look, go listen to it about
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a cultural cultural revolution. You can go listen to it.
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By the time that's over, you will hear anger. You
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will hear me expressing. You can hear how angry I was.
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I was yelling, I was screaming, I was pounding this table,
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I was knocking things off this table. I guess you
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could almost say I lost it. So we need to
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talk about my anger, and we need to talk about
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well why I was angry, and well what we can
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learn from it? All right, and we will do that
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right after I say good afternoon everyone. It is Thursday,
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February the twentieth, twenty twenty five. It is currently one
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fifty eight pm Central time, and I'm coming to you
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live from the Theology Central studio located right here in Albilene, Texas.
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And at this very moment, I'm much calmer. I have
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calmed down, I did eat some lunch, watched an episode
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of Chicago PD, walked around for a few minutes, considering
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what should or shouldn't I do. Should I turn on
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the microphone, Should I talk about it? Should I offer
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an apology? Do I need to offer an apology? Just
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kind of went back and forth, and I decided. And
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not only that, even even before I call down, while
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I was still extremely angry, while it was still extremely upset,
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there was there was at least a moment there I
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thought about just deleting the episode. I mean, I mean
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it was over an hour long. There was a part
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of me that said, you know what, that did not
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go the way I intended. I'm just going to delete
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it and be done with it. But then there's a
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part of me that, like, you know, it came across
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as real, it came across. It demonstrates that you are
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a sinner. It demonstrates that you are human, and there's
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lessons to be learned in that. So let's just turn
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on the microphone and talk about what happened, and then
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see if you can use your failure, your sin, possibly
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as a lesson for everyone else. I think sometimes look
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my own personal opinion. And I know this may sound
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like an excuse. Sometimes I think you can learn more
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from people who who have sinned and acknowledged their sin
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than from people who always try to approach everything as
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if they've got it all figured out. I think sometimes
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the more broken a person is, the more messed up
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they are, sometimes the more you can learn. I don't know.
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Maybe there's maybe that's there's truth in that. Who knows.
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Maybe that's just me trying to justify my own sin.
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We we could argue about that. But here's what happened. Now. First,
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let me just set this up. One of the positive
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things and one of the negative things. It's a double
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edged sword here, right, is the way I do sermon reviews. Right,
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I go into it blind. I don't know what's going
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to happen. I have no clue, I have no idea.
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So that makes it fun, That makes it organic. That
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doesn't mean it doesn't come across as oh, I heard
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this and this is ridiculous. Now let me tear it apart,
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even though I've already heard it and rehearsed what I'm
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going to say. But that seems like I have an agenda.
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I went and found something that has what I disagree with,
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and now I'm going to play it to tell you
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how bad it is. Well, that's all rehearsed, that's all
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set up, that has an agenda, right, So I think
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there's a positive going into it blind then it's not rehearsed,
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there is no agenda. I'm listening with you and we're
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gonna find out what happens in real time. Right, So
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there's some positive, But the negative is I don't know
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what's going to happen. Right, I'm we may be listening
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to something, reviewing something, and I'm like, well, I don't
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really know what to say. I don't even know what
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this is talking about. This is a total train wreck.
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This is not even about the scripture they say it
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was going to be about. They didn't even mention the scripture. Okay,
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I don't know. We just wasted an hour of our time.
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I mean that has happened multiple times. But there also
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are times where I'm listening to something and I hate
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to use this word. I hate to use this word
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because people will see it in a negative People will say,
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you know, I know, it's kind of borrowing the vernacular
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of the culture. But sometimes I will hear something, and
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I'm just gonna use the frame. It triggers me. I
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don't like the word, but you know what is the
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better way. It ticks me off. It frustrates me, It
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irritates me, It makes me angry, it makes me mad,
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and then I react in real time. Now, for those
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who don't know me, for those who don't know me
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and me, say, oh, he's overreacting. He's But if you
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know me, you know that that's the way I am.
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I mean, you can already hear how animated I typically talk.
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But I when I'm reading a book, right, I can
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be reading a book, and typically when I read, like
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a novel, I tend to pace, and I will I
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will like, I'll be talking out loud to the book.
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And sometimes I'll read something in a book and I'll
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get mad and angry and I'll be pacing around the
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house yelling and screaming about it. And because I just
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tend to be very my everything is worn on my sleep,
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good or bad. Right, That's why I have a difficult
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time if things are not going right here. I have
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a hard time turning on the microphone, go microphone, going
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good morning everyone, God bless you in today. A wonderful day.
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I have a tendency to say, hey, today is trash,
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today is garbage. Right, I have a tendency to you
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can kind of tell now there's good and bad in that, right,
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Because sometimes maybe you should kind of pull those emotions
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off the sleep, maybe put them in your pocket. There's
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a time and a place. But doing a podcast it's
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also kind of therapeutic. But to be able to express
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whatever you want, you get it out, you get out.
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But when you when you're listening to a sermon and
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all of a sudden something happens, and it's just I mean,
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you don't have time to go let me process this.
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You've got to react in real time. And well, what
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the sermon we were reviewing. It's so frustrating because you know,
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the sermon is about, you know, trying to understand cultural revolution. Okay,
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that's that's fascinating. They mention Dietrich Bonhoeffer's you know, hypotheses,
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his thesis on stupidity. All right, that's brilliant. That's fascinating
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that they even brought it up. They even mentioned that
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they did forty five minutes of teaching on Bonhoeffer's thesis.
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All right, that sounds fascinating. I want to go find that.
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So there was a lot of positives there, right, But
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immediately there was some things being said that I was
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a little confused by, like, wait a minute, so there's
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a cultural revolution happening. That's all bad. But at the
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same time it seemed to be implied that everything it implied,
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not explicitly stated that, I guess everything Trump is doing
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is good. And I was already like, okay, where is
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this going? And then it and then it was weird
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because it kind of turned into America it's basically a
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nation founded on Biblical principles, and trying to really kind
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of make America like, you know, it's this Christian thing.
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Even though it did avoid saying it's a Christian nation,
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it came really close trying to say it was built
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on Biblical principle and trying to make all these arguments
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about it. And then it kind of took a weird
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turn because I was basically saying all the Founding Fathers
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believed in God, all, you know, all the Founding Fathers said,
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and was trying to make these claims about the Founding Fathers.
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Then all of a sudden, it turns to Thomas Paine.
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He was like, well, here was this really messed up
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guy who didn't like Christianity has said all of this
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bad stuff. However, when he died, and then they go
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through the typical deathbed supposed conversion experience of Thomas Pain
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on his deathbed, and as soon as he mentioned Thomas Pain.
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As soon as he mentioned Thomas Pain, I wanted to
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stop the dis sermon, turn on the microphone, and go, guys,
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it's getting ready to happen. He's gonna give us the
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mythological account of Thomas Pain supposedly realizing how wrong he
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had been on his deathbed. And I almost wanted to
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say that, but I didn't. I just I just I
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just let it play. And then it started happening, and
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I was like, this can't be occurring. So I got
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very upset. Now when it comes to anger, and I'll
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try to explain my anger here in a minute. One
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of the things I have to remember is Ephesians four
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twenty six, be ye angry, and sin not, let not
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the sun go down upon your wrath. So I need
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to be there's a time to be angry, don't sin
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in that anger, And then there's a time then you
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don't let the sun go down on your wrath. You've
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got to work through it. So be angry, but don't
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sin in the anger yet, don't let the sun go
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down on your wrath. Kind of really three parts, if
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you want to break it down. I don't know if
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that's a great way to break it down, but it
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really about three parts. And we'll talk a little bit
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more about this verse in a minute, try to put
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it in some context. Maybe maybe we'll come back to
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it and do it as a devotional we'll see. So
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I know that there is a time and place to
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be angry. I know. I believe that to be true.
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I believe that to be right. I believe there are
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times that we can be mad and we can be angry,
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and the Bible even calls for that, but at the
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same time, we're not to sin in it. And there's
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a fine line there, right, because we can always try
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to justify that our anger is righteous, it's righteous indignation,
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and sometimes though that's just us covering up the fact
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that we handled ourselves in a sinful way. So did
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I have a right to be angry? Well? I believe
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that Christians utilizing someone's death and claiming that they said
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things on their deathbed that eyewitnesses who were actually there
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say never happened, did not occur. People who knew the individual,
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people who were there, people who knew the individual, people
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who were eyewitnesses say it did not happen. And yet Christians,
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all of this time later making claims about how someone
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died and what they supposedly said. That makes me angry.
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Now you may not care. You may say, well, what's
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the big deal. The big deal is we are not
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to bear false witness. We are to put away lying.
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We are to speak the truth. And you're talking about
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a human being who died. We don't bring them into
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our little ideological point that we want to make and
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try to use them as propaganda. It's a human being,
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don't I don't care who you are. You may hate
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me and I may not like you, but guess what,
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I still don't want to be making up stories about
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what you said on your deathbed. Would you want someone
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making up stories about something your wife said on her deathbed,
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or your father, or your mother, or your child. And
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as someone is using it for an ideological purpose to
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make some point in a sermon, there's nothing Christian about
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that there's nothing godly about that that makes me angry.
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And it had nothing to do with the sermon we
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were listening to. It has something to do with the
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broader Christian world because I've heard that idea a thousand
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times in churches. So it wasn't like, oh, I'm met
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at this person because he said it. No, I'm met
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at all of Christianity who has promoted the idea over
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and over and over without any nuance, without any going. Well,
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the story may not quite be that way. And there
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are clearly people who were there and we had weren't
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there who seems to call it into question. And the
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minute it's called into question, well then it lose its
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emotional impact, it loses it's sensationalism. Right, Well, we don't
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even know if it happened. Okay, Well, then what's the
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point of telling the story if we don't know. You're
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not You can't make a point on something that is
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greatly inflict or there's a great dispute over it. It's
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all of it is. There's great conflict over it. It's called
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into question, then you don't use it for your propaganda.
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They say, well, it's not propaganda, it's a sermon. Sermons
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are a form of propaganda. Okay, give me a break. Okay,
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we can get into a whole discussion about that. So
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I I and you can hear it in my voice. Now,
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I'm still angry about it. I'm just gonna be honest
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with it. Still bothers me. But it's not about one church.
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It's it's Christianity at large. I get mad when I
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hear pastors say things about Satanism. Drives me nuts. Right here,
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I got right here next to me. And the reason
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I mention it, I have the Satanic Bible right here,
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I guess. So sick of pastor saying things about it,
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I'm like, what Satanism are you referring to? Are you
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referring to some Satanism you saw on a television show,
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a movie, something figment of your imagination. Are you talking
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about the Church of Satan started by Anton Love They
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because if you are, I got the Satanic Bible right here,
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and the things you're saying are absolutely lies. Or when
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people say things about the Book of Mormon, oh I've
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got it right here. When people say things about Catholicism, Oh,
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I got the Catholic Catechism laying right here behind me.
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