Jan. 24, 2025

AI and Joshua 3

AI and Joshua 3

We review a sermon on Joshua 3 and consider predictions AI made about the sermon

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player icon Apple Podcasts podcast player icon Spotify podcast player icon PocketCasts podcast player icon Amazon Music podcast player icon Overcast podcast player icon Audible podcast player icon Castro podcast player icon iHeartRadio podcast player icon Castbox podcast player icon Podchaser podcast player icon TuneIn podcast player icon Deezer podcast player icon Pandora podcast player icon RadioPublic podcast player icon Podcast Addict podcast player icon RSS Feed podcast player icon YouTube podcast player icon Fountain podcast player icon PlayerFM podcast player icon Goodpods podcast player icon Podverse podcast player icon Podyssey podcast player icon Breaker podcast player icon Podurama podcast player icon Audacy podcast player icon JioSaavn podcast player icon

We review a sermon on Joshua 3 and consider predictions AI made about the sermon

WEBVTT

1
00:00:02.399 --> 00:00:05.200
Looking at our world from a theological perspective.

2
00:00:05.639 --> 00:00:10.000
This is the Theology Central podcast making Theology Central.

3
00:00:11.800 --> 00:00:13.080
Good morning everyone.

4
00:00:13.320 --> 00:00:17.000
It is Friday, January the twenty fourth, twenty twenty five.

5
00:00:17.559 --> 00:00:21.920
It is currently ten twelve am Central Time, and I

6
00:00:21.960 --> 00:00:24.960
am coming to you live from the Theology Central studio

7
00:00:25.480 --> 00:00:32.880
located right here in Abilene, Texas. So question, all right,

8
00:00:32.960 --> 00:00:36.719
Yesterday we talked about hard questions, right, we talked about

9
00:00:36.719 --> 00:00:37.799
difficult questions.

10
00:00:38.320 --> 00:00:40.880
This one is a pretty simple question. All right.

11
00:00:41.719 --> 00:00:44.200
If you were getting ready to listen to a sermon

12
00:00:45.079 --> 00:00:50.799
on Joshua chapter three. Let's say that this coming Sunday,

13
00:00:50.840 --> 00:00:53.520
you're going to church and you've been told your pastor

14
00:00:53.600 --> 00:00:56.920
is going to be preaching on Joshua chapter three. Or

15
00:00:57.159 --> 00:01:00.240
you sat down, you opened up the sermon's two point

16
00:01:00.240 --> 00:01:02.439
oh app and you're like, oh, here's a sermon on

17
00:01:02.560 --> 00:01:05.719
Joshua chapter three. If you were to take a piece

18
00:01:05.760 --> 00:01:11.359
of paper and a pencil and write down five possible

19
00:01:11.439 --> 00:01:16.239
ways in which the pastor is going to missupply, mishandle

20
00:01:16.640 --> 00:01:21.920
misinterpret Joshua chapter three, what five things would you write down?

21
00:01:22.560 --> 00:01:24.239
What would be five ways you.

22
00:01:24.239 --> 00:01:32.159
Think a pastor may misinterpret, misapply, mishandle Joshua Chapter three.

23
00:01:32.400 --> 00:01:34.040
What would they be go?

24
00:01:34.719 --> 00:01:35.040
Right? Now?

25
00:01:35.200 --> 00:01:38.439
If I was like at church and I had a

26
00:01:38.480 --> 00:01:41.640
live audience, I probably would literally just say okay, no,

27
00:01:41.719 --> 00:01:44.760
write them down. Then we would go around and see

28
00:01:44.799 --> 00:01:49.400
everyone's predictions. Then I would then talk about a particular

29
00:01:49.439 --> 00:01:51.599
sermon or if I could, I would I would play

30
00:01:51.640 --> 00:01:56.680
it for everyone and see if if their predictions were accurate. Well,

31
00:01:56.719 --> 00:02:00.400
I want you to make your predictions, Joshua, chap to three.

32
00:02:00.400 --> 00:02:04.159
How do you think of pastor may misapply, misinterpret, mishandle

33
00:02:04.760 --> 00:02:08.599
Joshua Chapter three. I mean it's a pretty simple, straightforward

34
00:02:08.680 --> 00:02:11.439
chapter by all means open your Bible and look if

35
00:02:11.439 --> 00:02:14.719
you don't know what's there, right, if you want, I'll

36
00:02:14.759 --> 00:02:17.840
just I've got a Bible open right here. I'll just

37
00:02:17.879 --> 00:02:22.000
give you the kind of little section headings right preparing

38
00:02:22.039 --> 00:02:27.120
to cross the Jordan the art passes before Israel passage

39
00:02:27.280 --> 00:02:28.199
over Jordan.

40
00:02:29.800 --> 00:02:32.759
That seems pretty I mean, how can you mess that up? Right?

41
00:02:33.080 --> 00:02:35.520
I mean, how can you mess this up? It's pretty simple,

42
00:02:35.560 --> 00:02:40.360
it's pretty straightforward. Using the artificial intelligence for the Bible

43
00:02:40.439 --> 00:02:44.560
memory app it tells me this. Joshua Chapter three, Verse

44
00:02:44.560 --> 00:02:50.439
one introduces a pivotal moment in the history of Israel,

45
00:02:50.680 --> 00:02:53.520
as they prepare to cross the Jordan River into the

46
00:02:53.560 --> 00:02:57.319
Promised Land. This verse sets the stage for God's miraculous

47
00:02:57.319 --> 00:03:01.520
intervention and the exercise of faith by the israel Lites.

48
00:03:01.919 --> 00:03:04.759
So let me let's look for some clues there. Joshua

49
00:03:04.840 --> 00:03:07.360
three to one introduces a pivotal moment in the history

50
00:03:07.439 --> 00:03:12.120
of Come on, say it with me, class Israel as

51
00:03:12.639 --> 00:03:17.159
they who is that they? Israel prepares to cross the

52
00:03:17.280 --> 00:03:24.759
Jordan River that's an actual physical river into the Promised land,

53
00:03:25.439 --> 00:03:31.000
actual physical land that was promised by God to Israel.

54
00:03:31.120 --> 00:03:31.280
Ok.

55
00:03:32.159 --> 00:03:35.120
This verse sets the states for God's miraculous intervention and

56
00:03:35.159 --> 00:03:38.759
the exercise of faith by the israel Lights.

57
00:03:40.879 --> 00:03:43.199
I think I think you can see what I'm stressing.

58
00:03:43.479 --> 00:03:44.879
So which is going to give you kind of a

59
00:03:44.919 --> 00:03:47.240
clue of where I think pastors are going to mess up?

60
00:03:47.520 --> 00:03:49.159
But there you have it.

61
00:03:49.199 --> 00:03:50.960
I mean, I think I think it's pretty simple. It's

62
00:03:51.000 --> 00:03:52.000
pretty straightforward.

63
00:03:52.080 --> 00:03:55.520
Correct. Now, the argument would be, well, what is applicable?

64
00:03:55.719 --> 00:03:57.639
What is it applicable?

65
00:03:57.800 --> 00:03:59.960
But before you ask the question of what is applicable,

66
00:04:00.439 --> 00:04:02.159
what you would want to do is just study the

67
00:04:02.199 --> 00:04:06.240
text and find out what happened in its historical context.

68
00:04:05.960 --> 00:04:09.680
What actually occurred before you start trying to apply it.

69
00:04:10.919 --> 00:04:11.919
But what do you do?

70
00:04:12.080 --> 00:04:14.560
So if you were to make your predictions about five

71
00:04:14.599 --> 00:04:19.560
ways you think a pastor will mishandle, misapply, misinterpret Joshua

72
00:04:19.639 --> 00:04:21.480
chapter three, I've already kind of give you a little

73
00:04:21.480 --> 00:04:22.360
bit of hint right there.

74
00:04:22.360 --> 00:04:23.000
What I think.

75
00:04:23.480 --> 00:04:28.439
I'm stressing that this text is not about us. So

76
00:04:28.680 --> 00:04:31.639
you can already tell that. I know, based on everything

77
00:04:31.680 --> 00:04:33.360
we've been talking about for a long time in our

78
00:04:33.399 --> 00:04:36.560
sermon reviews, pastors constantly take passages.

79
00:04:36.120 --> 00:04:38.279
Not about us and make it about us.

80
00:04:38.920 --> 00:04:40.639
Well, just a few minutes ago, I was looking at

81
00:04:40.639 --> 00:04:42.879
the sermon's two point Oh app I saw a new

82
00:04:42.920 --> 00:04:45.240
sermon added and the name of the new sermon are

83
00:04:45.279 --> 00:04:58.000
you ready facing your biggest challenges? Facing your biggest challenges? Now,

84
00:04:58.079 --> 00:05:01.279
if it was just a sermon on facing your biggest challenges,

85
00:05:01.639 --> 00:05:02.680
that would be one thing.

86
00:05:03.120 --> 00:05:03.720
But when I.

87
00:05:03.720 --> 00:05:07.720
Noticed that the text for the sermon entitled facing your

88
00:05:07.759 --> 00:05:12.240
Biggest Challenges was Joshua chapter three.

89
00:05:11.959 --> 00:05:14.480
I was like, oh boy, here we go.

90
00:05:14.639 --> 00:05:17.560
We haven't even started the sermon and you and I

91
00:05:17.680 --> 00:05:21.399
have already been included. Joshua chapter three is not about

92
00:05:21.439 --> 00:05:23.519
you facing your biggest challenges.

93
00:05:23.720 --> 00:05:25.240
It has literally.

94
00:05:24.959 --> 00:05:29.959
Nothing to do with you. So already I know it's

95
00:05:30.000 --> 00:05:36.399
about them. It's about they, but them they becomes about you, me, us.

96
00:05:36.639 --> 00:05:39.480
We know it's I.

97
00:05:39.879 --> 00:05:45.279
Don't understand why this is such a problem in Christianity.

98
00:05:46.439 --> 00:05:50.439
So because we've been talking about artificial intelligence, this is

99
00:05:50.480 --> 00:05:54.759
what I did. I went to artificial intelligence. I'm gonna

100
00:05:54.759 --> 00:05:56.480
scroll all the way up here because it's a long.

101
00:05:56.279 --> 00:06:00.000
Conversation, and I simply asked Ai to do the follow up.

102
00:06:00.000 --> 00:06:00.560
Are you ready?

103
00:06:01.959 --> 00:06:06.319
I asked, Ai, predict.

104
00:06:05.680 --> 00:06:13.839
All the ways a pastor may mishandle, misinterpret and misupply

105
00:06:14.160 --> 00:06:20.839
Joshua chapter three in a sermon. AI responded, here are

106
00:06:20.920 --> 00:06:27.439
potential ways pastors might mishandle, misinterpret or misupply Joshua Chapter three,

107
00:06:27.560 --> 00:06:41.519
And sermons AI gives me, are you ready for this? One, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve, thirteen, fourteen,

108
00:06:42.040 --> 00:06:49.879
fifteen different predictions on how a pastor may mishandle, misinterpret

109
00:06:49.959 --> 00:06:53.399
and misapply Joshua Chapter three, And it did in five

110
00:06:53.480 --> 00:06:56.000
seconds and five seconds, like, hey, here are fifteen things

111
00:06:56.000 --> 00:06:58.360
you should be looking out for now. If you really

112
00:06:58.399 --> 00:07:02.079
think about this, this could really be a problem for pastors.

113
00:07:02.319 --> 00:07:05.079
I don't think pastors are yet prepared for the fact

114
00:07:05.120 --> 00:07:08.319
that the people sitting in the pew have these tools.

115
00:07:08.839 --> 00:07:12.439
But just think about how this could work. Are you ready?

116
00:07:13.360 --> 00:07:15.360
I don't know if you know what your pastor's preaching

117
00:07:15.879 --> 00:07:18.680
on Sunday, I don't know if you know. You may

118
00:07:18.759 --> 00:07:20.839
want to make a phone call, just find hey, what's

119
00:07:20.920 --> 00:07:23.680
the text for the sermon on Sunday? You can go

120
00:07:23.759 --> 00:07:27.079
ahead and ask AI, do my pastor is going to

121
00:07:27.079 --> 00:07:29.759
be preaching on this text? What are all the possible

122
00:07:29.800 --> 00:07:34.439
ways he may mishandle misinterpret and misapply. Then you can

123
00:07:34.480 --> 00:07:37.000
go to church on Sunday and sit there and go, well,

124
00:07:37.839 --> 00:07:40.680
how many many how many of the predictions did AI

125
00:07:40.759 --> 00:07:41.240
get right?

126
00:07:41.480 --> 00:07:43.519
And how many did they get wrong? Now, I'm not

127
00:07:43.560 --> 00:07:44.720
saying you should do that.

128
00:07:45.199 --> 00:07:49.240
You could do that, and pastors need to be prepared

129
00:07:49.560 --> 00:07:52.439
that the people now can show up already with a

130
00:07:52.519 --> 00:07:56.800
predictive model on what you're going to do wrong. And

131
00:07:56.920 --> 00:08:00.519
so far, every time I've asked AI to predict how

132
00:08:00.560 --> 00:08:04.600
a pastor may mishandle misapply or misinterpret a passage, and

133
00:08:04.680 --> 00:08:06.879
almost I think I don't think I've yet had a

134
00:08:06.920 --> 00:08:09.839
case where it was wrong. In some cases, it was

135
00:08:09.959 --> 00:08:14.480
so dead on right that it was somewhat shocking that

136
00:08:14.720 --> 00:08:17.279
Ais like, oh, a person, a human being is going

137
00:08:17.319 --> 00:08:20.480
to be preaching, Well, we know what they're going to do.

138
00:08:21.800 --> 00:08:26.800
It can predict, So we're gonna I'm gonna go through

139
00:08:26.800 --> 00:08:29.600
these now, I don't have time to Like Ai writes

140
00:08:29.639 --> 00:08:32.679
a small book here, Basically, it gives me fifteen different

141
00:08:32.720 --> 00:08:37.720
ways a pastor may mishandled, misapply, misinterpret Joshua chapter three,

142
00:08:37.960 --> 00:08:42.080
and it also explains each one in some detail. So

143
00:08:42.120 --> 00:08:44.399
this is like a small book AI put together in

144
00:08:44.399 --> 00:08:45.519
about five seconds.

145
00:08:45.720 --> 00:08:46.480
Let me just go through.

146
00:08:46.519 --> 00:08:48.759
I want you to write these down, because what we're

147
00:08:48.759 --> 00:08:51.120
going to do is we're gonna look at AI's prediction

148
00:08:51.399 --> 00:08:54.080
and then we're gonna listen to the sermon. Now, now

149
00:08:54.120 --> 00:08:56.360
I did not give Ai the title of the sermon.

150
00:08:56.399 --> 00:08:57.960
I want to make it very clear. I didn't even

151
00:08:57.960 --> 00:09:01.279
tell them the title of the sermon. Point now, after

152
00:09:01.360 --> 00:09:04.480
this I do give I went ahead and gave Ai

153
00:09:04.600 --> 00:09:06.399
the title of the sermon, and then it kind of

154
00:09:06.399 --> 00:09:10.679
modified its predictions a little bit because immediately when Ai

155
00:09:10.720 --> 00:09:12.519
saw the title of the sermon, it was like, well,

156
00:09:12.519 --> 00:09:14.759
it's obviously what this sermon is going to do wrong.

157
00:09:14.960 --> 00:09:18.360
It's obvious what it's going to do wrong. And I

158
00:09:18.399 --> 00:09:20.879
feel the same way. Now, Ai could be wrong. I

159
00:09:20.960 --> 00:09:21.559
could be wrong.

160
00:09:21.600 --> 00:09:23.480
That's why we're gonna listen to the sermon and figure

161
00:09:23.519 --> 00:09:26.840
it out. But here are the fifteen things Ai is

162
00:09:26.919 --> 00:09:32.519
predicting that a pastor may do and mishandling, misapplying, and

163
00:09:32.559 --> 00:09:37.240
misinterpreting Joshua chapter three, Are you ready? Number one, pastors,

164
00:09:37.440 --> 00:09:41.799
So there's a possibility now Ai uses the term pastor's plural.

165
00:09:42.279 --> 00:09:48.519
Pastors might mishandle, misinterpret or misapply sermons on Joshua chapter three,

166
00:09:48.559 --> 00:09:54.240
and the following ways. Number one, over spiritualizing the crossing

167
00:09:54.320 --> 00:09:55.399
of the Jordan River.

168
00:09:56.679 --> 00:09:58.200
They're gonna over spiritualize it.

169
00:09:58.200 --> 00:10:01.639
They're gonna make it to some big spirit treading the

170
00:10:01.679 --> 00:10:05.000
crossing of the Jordan River as purely spiritual metaphor, such

171
00:10:05.000 --> 00:10:09.720
as crossing into your personal promise land, okay, without recognizing

172
00:10:09.799 --> 00:10:13.559
the historical and covenantal context of the event. So, hey,

173
00:10:13.840 --> 00:10:17.080
crossing the river of Jordan, this applies to us. This

174
00:10:17.120 --> 00:10:18.399
is a spiritual picture for us.

175
00:10:18.559 --> 00:10:20.720
It has nothing to do with us.

176
00:10:20.919 --> 00:10:23.559
They cross over the Jordan because God had made a

177
00:10:23.559 --> 00:10:25.399
specific covenant with Israel.

178
00:10:25.559 --> 00:10:26.840
It's not about you.

179
00:10:27.200 --> 00:10:29.799
Okay, I'm gonna get mad just even trying to talk

180
00:10:29.840 --> 00:10:30.360
about this.

181
00:10:32.360 --> 00:10:34.879
AI's like, don't over spiritualize it.

182
00:10:35.039 --> 00:10:37.039
So we're gonna be listening to see are they gonna

183
00:10:37.039 --> 00:10:42.000
over spiritualize the crossing? Number two ignoring the Covenant context,

184
00:10:42.759 --> 00:10:46.360
failing to emphasize that this event fulfills God's promises to Abraham,

185
00:10:46.440 --> 00:10:50.559
Isaac and Jacob and instead potentially and instead presenting it

186
00:10:50.600 --> 00:10:53.159
as an isolated story about faith or leadership.

187
00:10:53.440 --> 00:10:54.360
That's mishandling.

188
00:10:54.399 --> 00:10:59.960
Misapplying, misinterpreting the text. Number three misapplying following the art,

189
00:11:00.240 --> 00:11:03.240
treating the Israelites instruction to follow the arc of the

190
00:11:03.279 --> 00:11:06.159
Covenant as a direct analogy to following the Holy Spirit

191
00:11:06.399 --> 00:11:09.879
or following your pastor that's not what the text is about.

192
00:11:10.639 --> 00:11:15.440
Number four misusing the miraculous event, equitting the miraculous stopping

193
00:11:15.440 --> 00:11:18.440
of the Jordan's water with promises of modern day miracles

194
00:11:18.519 --> 00:11:23.840
such as guaranteed physical healing or overcoming insurmountable obstacles.

195
00:11:25.320 --> 00:11:26.120
Now did you hear that?

196
00:11:27.799 --> 00:11:31.559
Misusing the miraculous the event, This miraculous event somehow teaches

197
00:11:31.639 --> 00:11:35.519
us how we can overcome our insurmountable obstacles.

198
00:11:35.679 --> 00:11:36.960
What is the name of this sermon?

199
00:11:37.519 --> 00:11:43.080
Facing your biggest challenges. You can already see where AI is.

200
00:11:43.159 --> 00:11:46.320
Ai at this point did not even know the name

201
00:11:46.360 --> 00:11:48.799
of the sermon. But Ai is getting really close to

202
00:11:48.879 --> 00:11:51.279
already kind of figuring out where this sermon is going,

203
00:11:51.799 --> 00:11:54.559
at least based on the title. AI could be wrong

204
00:11:54.559 --> 00:11:58.960
and I could be wrong. Number five over emphasizing over

205
00:11:59.039 --> 00:12:03.320
emphasis on leader principles, using Joshua's leadership as the primary focus,

206
00:12:03.360 --> 00:12:05.279
turning the passage into how to be a good leader

207
00:12:05.399 --> 00:12:09.759
sermon without recognizing God as the main actor. Number six

208
00:12:09.840 --> 00:12:14.159
misinterpreting consecrate yourselves, treating the call to consecration as a

209
00:12:14.200 --> 00:12:18.000
demand for moral perfection or self sanctification through personal effort,

210
00:12:18.080 --> 00:12:20.799
without the emphasis of God's role in sanctification or the

211
00:12:20.960 --> 00:12:26.159
unique context of the text. Number seven missupplying the dry

212
00:12:26.240 --> 00:12:29.600
ground using the phrase the israel Lites crossed on dry

213
00:12:29.639 --> 00:12:34.519
ground as a metaphor for life's obstacles being completely removed if.

214
00:12:34.399 --> 00:12:35.639
One has enough faith.

215
00:12:36.840 --> 00:12:40.879
So I mean AI obviously knows how we typically mishandle

216
00:12:40.960 --> 00:12:44.279
this passage, ignoring the role of the priest, overlooking the

217
00:12:44.320 --> 00:12:46.840
significance of the priests carrying the arc and stepping into

218
00:12:46.840 --> 00:12:50.200
the water first as mediators between.

219
00:12:49.960 --> 00:12:51.559
God and Israel.

220
00:12:52.559 --> 00:12:56.919
Number nine allegorizing the Jordan River, treating the Jordan River

221
00:12:57.000 --> 00:12:59.799
as a symbol of death and the promised land is Heaven,

222
00:13:00.000 --> 00:13:03.360
thereby turning the text into an allegory disconnected from its

223
00:13:03.440 --> 00:13:09.600
historical and philological significance. Number ten forcing a personal application,

224
00:13:10.159 --> 00:13:14.320
insisting that every listener identify their Jordan River or next

225
00:13:14.360 --> 00:13:17.399
step step of faith, without acknowledging that this was a

226
00:13:17.399 --> 00:13:23.200
specific event for Israel under specific circumstances. Number eleven failing

227
00:13:23.240 --> 00:13:27.399
to address God's sovereignty, focusing entirely on Israel's faith and

228
00:13:27.480 --> 00:13:30.519
obedience while neglecting to emphasized God's power and sovereignty and

229
00:13:30.559 --> 00:13:34.759
stopping the waters and leading his people. Number twelve confusing

230
00:13:34.919 --> 00:13:39.519
promise and fulfillment, treating the crossing of the Jordan as

231
00:13:39.600 --> 00:13:43.639
symbolic of promises made to New Testament believers without clarifying

232
00:13:43.720 --> 00:13:49.000
that these were specific promises to Israel and a specific context.

233
00:13:49.759 --> 00:13:53.320
Number twelve neglecting the corporate nature of the event, treating

234
00:13:53.360 --> 00:13:57.159
the passage as an individual faith journey, ignoring the corporate

235
00:13:57.240 --> 00:14:01.559
experience of Israel as God's covenant people. Number fourteen, using

236
00:14:01.600 --> 00:14:05.039
the text as a springboard, reading the text briefly and

237
00:14:05.080 --> 00:14:07.720
then using it as a jumping off point for unrelated

238
00:14:07.759 --> 00:14:12.240
topics like New Year's resolutions are success in ministry. Number

239
00:14:12.240 --> 00:14:17.200
fifteen misrepresenting God's presence, suggesting that God is only present

240
00:14:17.519 --> 00:14:20.679
when there is visible evidence of miracles, like the stopping

241
00:14:20.720 --> 00:14:24.080
of the Jordan River. So those are the fifteen ways

242
00:14:24.480 --> 00:14:31.000
in which Ai predicts pastors mishandle misinterpret and misapply Joshua

243
00:14:31.120 --> 00:14:32.960
chapter three. Let me go through those one more time.

244
00:14:33.000 --> 00:14:35.279
I'm just going to just read the title of each one.

245
00:14:36.000 --> 00:14:41.080
Over spiritualizing the crossing of the Jordan number two, ignoring

246
00:14:41.120 --> 00:14:47.039
the covenant context. Number three, misapplying the following of the arc.

247
00:14:48.360 --> 00:14:54.519
Number four, misusing the miraculous event. Number five over emphasizing

248
00:14:54.600 --> 00:15:02.840
leadership principles. Number six, misinterpreting consecrate yourself. Number seven, misapplying

249
00:15:02.919 --> 00:15:07.759
the dry ground. Number eight, ignoring the role of the priest.

250
00:15:08.600 --> 00:15:14.840
Number nine, allegorizing the Jordan River. Number ten, forcing personal application.

251
00:15:15.600 --> 00:15:20.759
Number eleven, falling to address God's sovereignty. Number twelve confusing

252
00:15:20.879 --> 00:15:26.159
promise and fulfillment. Number thirteen, neglecting the corporate nature of

253
00:15:26.159 --> 00:15:29.240
the event. Number fourteen, using the tech simply as a

254
00:15:29.320 --> 00:15:36.519
springboard at number fifteen, misrepresenting God's presence. Those are the

255
00:15:36.600 --> 00:15:41.759
fifteen ways AI predicts a pastor will possibly mishandle, misinterpret,

256
00:15:42.039 --> 00:15:45.360
and misapply Joshua Chapter three.

257
00:15:45.480 --> 00:15:47.000
Now that took us fifteen minutes.

258
00:15:47.200 --> 00:15:49.080
I had to go through that as fast as I could,

259
00:15:49.120 --> 00:15:51.799
And I apologize if I was reading way too fast,

260
00:15:51.879 --> 00:15:53.960
but that's the only thing I could do.

261
00:15:54.080 --> 00:15:57.360
I want you to at least hear the predictions. Now,

262
00:15:57.360 --> 00:16:00.399
are you ready? Now we go to this sermon.

263
00:16:00.440 --> 00:16:03.840
Now, just remember I have not heard the sermon. AI

264
00:16:04.039 --> 00:16:06.440
was not given this sermon at this point. AI was

265
00:16:06.480 --> 00:16:07.360
not even given.

266
00:16:07.080 --> 00:16:09.039
The title of the sermon. It was just given.

267
00:16:09.200 --> 00:16:13.960
Hey, what are some ways pastors may mishandle, misinterpret, misapply

268
00:16:14.000 --> 00:16:18.679
Joshua Chapter three gave me fifteen specific predictive ways in

269
00:16:18.720 --> 00:16:22.360
which it thinks pastors can mishandle the text. We have

270
00:16:22.399 --> 00:16:25.240
the sermon in front of us. The sermon's title seems

271
00:16:25.279 --> 00:16:27.320
to give it away. But we're going to jump in.

272
00:16:27.799 --> 00:16:30.799
Are we gonna find out? Right now?

273
00:16:34.279 --> 00:16:41.679
You guys ready, Yeah, let's do this. Let's pray and

274
00:16:41.720 --> 00:16:42.600
seek the Lord together.

275
00:16:44.200 --> 00:16:44.879
Father, we.

276
00:16:47.480 --> 00:16:54.399
Come into this ruin tonight, Lord God, asking you to

277
00:16:54.600 --> 00:16:58.559
move in this place, or God, Lord, do you know

278
00:16:58.679 --> 00:17:01.799
everything that we're wrestling with with every struggle, every temptation,

279
00:17:02.000 --> 00:17:05.839
every hardship. Lord God, there is nothing hidden from your eyes.

280
00:17:05.839 --> 00:17:11.319
And so Lord, we just pray that you would move

281
00:17:11.640 --> 00:17:13.119
and have your way.

282
00:17:12.880 --> 00:17:15.680
In this place. Lord God, as we.

283
00:17:15.559 --> 00:17:17.839
Look at Joshua and the life of Joshua and we

284
00:17:17.880 --> 00:17:20.599
talk about being penned and Israel being penned for all

285
00:17:20.640 --> 00:17:21.480
the things in which.

286
00:17:21.279 --> 00:17:22.039
You had planned for them.

287
00:17:22.079 --> 00:17:24.359
Lord God, we are your church and you have things

288
00:17:24.359 --> 00:17:26.079
pen for us and places for us to go.

289
00:17:26.720 --> 00:17:30.240
And so Lord, pray that you would just have your way.

290
00:17:31.559 --> 00:17:34.039
Before we ask it all to your glory, King Jesus.

291
00:17:34.400 --> 00:17:34.799
Amen.

292
00:17:37.160 --> 00:17:41.279
Notice in the prayer, Hey, we're looking at Joshua, but

293
00:17:41.400 --> 00:17:45.559
immediately he starts talking about us us us. We are

294
00:17:45.680 --> 00:17:49.559
here with our problems, our struggles, our temptations.

295
00:17:49.759 --> 00:17:54.160
Wee wee us us, wee weei us us. Me me aye.

296
00:17:54.799 --> 00:17:59.000
That's all we can ever do with the text. It seems.

297
00:18:00.119 --> 00:18:03.480
I don't get it, okay, but all right, so we're

298
00:18:03.480 --> 00:18:06.799
gonna start with already in the prayer adding us, I mean, look,

299
00:18:07.119 --> 00:18:09.160
it's in pot.

300
00:18:09.960 --> 00:18:14.920
M Okay, let's see what happens.

301
00:18:14.960 --> 00:18:18.119
I know, I'm already going into it with just just

302
00:18:18.160 --> 00:18:19.680
this feeling that it's.

303
00:18:19.480 --> 00:18:21.720
Going to go bad. And I know I shouldn't, right,

304
00:18:22.119 --> 00:18:22.880
I know I shouldn't.

305
00:18:22.880 --> 00:18:26.519
But the title and already the prayer, it's already inserting us.

306
00:18:27.599 --> 00:18:30.519
So let's see what now the sermon's actually going to begin.

307
00:18:30.759 --> 00:18:34.839
How long does it take before we get inserted into

308
00:18:34.880 --> 00:18:35.480
a text?

309
00:18:36.240 --> 00:18:38.960
There's nothing to do with us, But let's let's find out.

310
00:18:39.000 --> 00:18:39.880
Are you ready? Here we go.

311
00:18:42.440 --> 00:18:44.079
So I'm an Android user.

312
00:18:44.119 --> 00:18:45.599
I don't know if anyone else in the room is

313
00:18:45.599 --> 00:18:47.759
an Android user. Anybody else Android?

314
00:18:50.319 --> 00:18:52.680
Okay, Well, we're gonna stop listening to the sermon because

315
00:18:52.680 --> 00:18:54.799
we don't listen to sermons from heretics. And if you're

316
00:18:54.839 --> 00:18:58.759
an Android user, we know you're unspiritual, you're unregenerate, you

317
00:18:58.839 --> 00:19:02.200
are apostate, you are a pagan, you are a satanic,

318
00:19:02.279 --> 00:19:04.480
you're demon possessed, you are.

319
00:19:04.440 --> 00:19:06.480
Wrong and every way pop.

320
00:19:07.240 --> 00:19:11.079
If you're an Android user, your interpretation of scripture can

321
00:19:11.240 --> 00:19:14.599
never be right, just on the basis that you're an

322
00:19:14.680 --> 00:19:15.720
Android user.

323
00:19:15.920 --> 00:19:16.960
Okay, all right, all right.

324
00:19:16.839 --> 00:19:20.799
I'm well there's a little bit of seriousness there, just

325
00:19:20.799 --> 00:19:21.599
just a little.

326
00:19:21.359 --> 00:19:25.000
Bit just Okay, there's a lot of serious Okay.

327
00:19:24.759 --> 00:19:27.720
Okay, all right now trying to trying to add a

328
00:19:27.759 --> 00:19:31.240
little humor. It's okay, no one's being injured.

329
00:19:30.799 --> 00:19:32.880
By this joke. Okay, everyone's okay.

330
00:19:33.200 --> 00:19:36.200
Android users are not real people, so if they're injured

331
00:19:36.200 --> 00:19:39.240
by the joke, we don't care, right, okay, because only

332
00:19:39.319 --> 00:19:43.039
US Apple users, we are superior and every way, okay.

333
00:19:42.720 --> 00:19:44.440
All right, all right, all right, here we go.

334
00:19:47.240 --> 00:19:49.799
All right, Yeah, that's what I'm talking about. Christian knew

335
00:19:49.839 --> 00:19:51.880
I liked you for a reason. Man, no anyway, but like,

336
00:19:51.920 --> 00:19:55.160
so my wife is an iPhone user, and like she's

337
00:19:55.160 --> 00:19:57.319
going to be getting me an iPhone because she's the

338
00:19:57.319 --> 00:20:00.480
one that's in control of all that stuff ladies, you know, goes,

339
00:20:00.599 --> 00:20:03.039
and so she's gonna be getting me an iPhone when

340
00:20:03.079 --> 00:20:04.079
my phone comes back up.

341
00:20:04.319 --> 00:20:05.319
So I don't, I can't.

342
00:20:05.480 --> 00:20:07.799
I don't think you can pin anybody with an Android,

343
00:20:07.880 --> 00:20:09.359
can you?

344
00:20:09.359 --> 00:20:09.759
You can?

345
00:20:11.000 --> 00:20:11.759
Someone's got to show me.

346
00:20:11.799 --> 00:20:13.160
I'll do that then later because I don't think.

347
00:20:13.240 --> 00:20:15.039
I don't think I could do that, But I knew

348
00:20:15.079 --> 00:20:16.039
you could pin people.

349
00:20:15.799 --> 00:20:18.160
With an iPhone, right, And so when you pin somebody,

350
00:20:18.480 --> 00:20:19.960
like what does it mean to pin someone?

351
00:20:20.079 --> 00:20:21.839
Right? When you pin someone, you.

352
00:20:21.799 --> 00:20:23.680
Are saying, hey, where I am?

353
00:20:24.160 --> 00:20:26.839
I want you to be there? Right, So like, here's

354
00:20:26.839 --> 00:20:29.079
where I am. You're trying to find me. Let me

355
00:20:29.119 --> 00:20:31.799
pin myself so you know where I am at right,

356
00:20:32.119 --> 00:20:34.240
and so so you can get to where I am.

357
00:20:34.759 --> 00:20:36.799
And there are moments in our life in which God

358
00:20:37.000 --> 00:20:37.960
pins for us.

359
00:20:38.759 --> 00:20:40.519
Not that God isn't always with you, not that he's

360
00:20:40.559 --> 00:20:42.640
not everywhere present, not that he's not in every moment,

361
00:20:42.720 --> 00:20:44.559
not that he's not working on you in every second

362
00:20:44.559 --> 00:20:46.359
of every day, not that he doesn't have you know

363
00:20:46.400 --> 00:20:48.279
what I mean. But there are moments and there are

364
00:20:48.319 --> 00:20:50.240
places that He wants to go, and in order for

365
00:20:50.319 --> 00:20:52.599
you to get there, you gotta trust him.

366
00:20:53.039 --> 00:20:58.039
And ladies and gentlemen, you already see where the sermon

367
00:20:58.160 --> 00:21:02.240
is going. There's times God pens us because there's some

368
00:21:02.319 --> 00:21:06.960
place he wants us to go. Wait, what is in it?

369
00:21:07.000 --> 00:21:09.400
Where does that have to do with Joshua three? It

370
00:21:09.480 --> 00:21:12.559
has literally nothing to do with Joshua chapter three, because

371
00:21:12.640 --> 00:21:24.759
Joshua chapter three is not about us. Oh, for crying

372
00:21:24.920 --> 00:21:29.240
out loud, I just don't get it. I don't understand

373
00:21:29.799 --> 00:21:31.839
this is it's an epidemic.

374
00:21:32.079 --> 00:21:37.960
It's a pandemic. It's a cancer in preaching. So how

375
00:21:37.960 --> 00:21:40.000
long did it take for us to get inserted into

376
00:21:40.039 --> 00:21:44.839
a sermon about Joshua? Chapter three? Immediately?

377
00:21:45.240 --> 00:21:50.400
Immediately, man, So he sends you a pen. He goes,

378
00:21:50.559 --> 00:21:52.720
I'm here. Are you going to meet me there?

379
00:21:57.400 --> 00:22:03.319
God sends you a pen saying I'm here. I want

380
00:22:03.359 --> 00:22:04.920
you to come here? Do you want to come where

381
00:22:04.920 --> 00:22:06.079
I am? Is that?

382
00:22:06.119 --> 00:22:09.640
How does God send you a pen? He pins you?

383
00:22:10.000 --> 00:22:12.200
And then you you go to be to where God?

384
00:22:12.279 --> 00:22:13.960
Does God come to you? Or do you have to

385
00:22:14.000 --> 00:22:14.519
go to God?

386
00:22:15.519 --> 00:22:16.839
Does God say I'm here?

387
00:22:17.160 --> 00:22:20.680
And then you've got to get to where God is?

388
00:22:20.680 --> 00:22:23.960
Is that how it works? Oh?

389
00:22:24.319 --> 00:22:28.039
Oh, we're already stumbling upon issues, but I keep interrupting.

390
00:22:28.079 --> 00:22:29.960
I gotta let this play out a little bit longer.

391
00:22:33.519 --> 00:22:35.640
But sometimes in ormy God the place is where he

392
00:22:35.720 --> 00:22:39.880
pins us. There's things we got to give up, and

393
00:22:39.920 --> 00:22:41.079
we don't deal well with that.

394
00:22:42.759 --> 00:22:44.920
Because we all right.

395
00:22:45.000 --> 00:22:47.279
Sometimes to get to God, there's things we have to

396
00:22:47.319 --> 00:22:49.839
give up. So is God like, hey, you can't get

397
00:22:49.839 --> 00:22:52.039
to me unless you give something up. I thought the

398
00:22:52.079 --> 00:22:55.519
way we got to God was through faith in Jesus Christ.

399
00:22:55.680 --> 00:22:58.960
By putting faith in Jesus Christ, I am brought to God.

400
00:22:59.200 --> 00:23:02.599
I am, I'm brought nigh to God. I've made a

401
00:23:02.720 --> 00:23:05.680
child of God. I'm adapted into the family of God

402
00:23:05.960 --> 00:23:08.359
by faith alone, apart from works.

403
00:23:08.400 --> 00:23:10.880
Are you saying that that what you can be saved?

404
00:23:11.039 --> 00:23:11.920
So you're with God?

405
00:23:12.000 --> 00:23:14.920
But you're not really with God because because in life,

406
00:23:15.039 --> 00:23:17.839
God pens you, because God moves to a different location,

407
00:23:18.000 --> 00:23:19.799
like I want you to come here, and then you've

408
00:23:19.839 --> 00:23:21.839
got to give something up to get to God. Because

409
00:23:21.880 --> 00:23:23.880
God's not going to come to you to bring you

410
00:23:23.960 --> 00:23:26.279
to him. You've got to get to God by you

411
00:23:26.720 --> 00:23:29.279
giving something up. So it's all basic. This is a

412
00:23:29.400 --> 00:23:32.119
very law based, works based system, is the way it

413
00:23:32.160 --> 00:23:33.279
seems to appears.

414
00:23:33.599 --> 00:23:34.880
I've got about a million.

415
00:23:34.599 --> 00:23:37.160
Pilological member of the hard questions I said we have

416
00:23:37.200 --> 00:23:40.279
to ask. I've got some theological questions in regards to

417
00:23:40.319 --> 00:23:41.480
this sermon has.

418
00:23:41.319 --> 00:23:44.119
Literally nothing to do with this text. But that's okay.

419
00:23:46.000 --> 00:23:48.559
I'd like to hold on to our stuff and our

420
00:23:48.640 --> 00:23:54.400
things and our emotions. For some of you, God might

421
00:23:54.400 --> 00:24:00.200
be pinning you to forgive somebody.

422
00:24:00.440 --> 00:24:06.039
God may be penning you to forgive someone. Does God

423
00:24:06.160 --> 00:24:09.680
have to pen you to forgive someone? Are we just

424
00:24:09.799 --> 00:24:13.039
not told in scripture? That we must forgive as we

425
00:24:13.160 --> 00:24:17.839
have been forgiven? Do you need to be penned? Does

426
00:24:17.920 --> 00:24:20.960
God just oh? Oh, pen pen pen? And now what

427
00:24:20.960 --> 00:24:22.200
do you feel? Isn't a feeling?

428
00:24:22.240 --> 00:24:22.400
Oh?

429
00:24:22.480 --> 00:24:23.680
I think I need to forgive someone?

430
00:24:24.160 --> 00:24:26.359
Do you need to be penned to forgive someone? Are

431
00:24:26.400 --> 00:24:28.519
you just know the scripture tells you to forgive?

432
00:24:29.319 --> 00:24:29.440
Like?

433
00:24:29.480 --> 00:24:31.799
I don't even understand this illustration.

434
00:24:32.759 --> 00:24:36.559
This illustration raises more theological problems, and it seems that

435
00:24:36.599 --> 00:24:39.400
this is quickly going into the direction that God communicates

436
00:24:39.400 --> 00:24:42.400
with us somehow outside of the Bible, with some kind

437
00:24:42.400 --> 00:24:45.720
of internal voice or some kind of emotion or feeling,

438
00:24:46.000 --> 00:24:48.640
which then destroys really the concept of sol the scripture

439
00:24:48.680 --> 00:24:51.599
in any meaningful way. And it basically is very charismatic.

440
00:24:51.759 --> 00:24:53.799
So I don't know if this is a direction it's going,

441
00:24:53.839 --> 00:24:56.359
but that's the direction I'm getting. And again, this is

442
00:24:56.359 --> 00:24:57.000
all about.

443
00:24:56.880 --> 00:24:59.880
Us us us us us us us us has not

444
00:25:00.200 --> 00:25:00.440
to do.

445
00:25:00.400 --> 00:25:02.839
With the people in Joshuach chapter three. But I'm assuming

446
00:25:02.839 --> 00:25:04.960
we're gonna get to Joshua chapter three, and I have

447
00:25:05.039 --> 00:25:09.200
a feeling that everything Ai predicted is about to come true.

448
00:25:09.279 --> 00:25:20.319
I'm hoping I'm wrong, and I'm hoping AI was wrong, Amen, right, and.

449
00:25:20.200 --> 00:25:24.039
You're like not them, And God's going in.

450
00:25:24.000 --> 00:25:25.839
Order for you to get to where I want you

451
00:25:25.920 --> 00:25:28.079
to go, there's gonna be in some things that you

452
00:25:28.079 --> 00:25:29.039
have to let go of.

453
00:25:31.759 --> 00:25:33.839
So God says, in order for you to get to

454
00:25:33.880 --> 00:25:37.519
where I want you to go, you have to give

455
00:25:37.799 --> 00:25:42.039
up things. God wants you to go somewhere, but you

456
00:25:42.079 --> 00:25:49.359
can't get there unless you do something. So what happens

457
00:25:49.359 --> 00:25:52.559
if I don't get to where God is at? Does

458
00:25:52.599 --> 00:25:53.720
it mean I don't go to heaven?

459
00:25:55.000 --> 00:25:55.240
Hey?

460
00:25:55.400 --> 00:25:58.559
God, God wants me to go here, but I can't

461
00:25:58.559 --> 00:25:59.960
get there unless I give something up.

462
00:26:00.119 --> 00:26:01.599
So it's all based upon me.

463
00:26:01.960 --> 00:26:02.160
Ow.

464
00:26:02.279 --> 00:26:04.319
I mean, there's so many issues here. There are so

465
00:26:04.359 --> 00:26:05.839
many theological issues here.

466
00:26:07.480 --> 00:26:07.880
Amen.

467
00:26:08.400 --> 00:26:09.200
And that might be.

468
00:26:09.400 --> 00:26:12.960
Mean forgiving this person who may not deserve to be forgiven,

469
00:26:14.200 --> 00:26:15.839
but nor for you to be free, you gotta let

470
00:26:15.839 --> 00:26:21.279
it go. So Israel, right, we know the story. God

471
00:26:21.400 --> 00:26:27.160
pins literally pins Egypt. Are sorry, pens Israel in Abraham. Remember,

472
00:26:27.599 --> 00:26:29.279
God goes to Abraham says, I'm gonna make you a

473
00:26:29.359 --> 00:26:31.160
mighty nation, right, Abraham.

474
00:26:30.720 --> 00:26:31.400
As good as dead.

475
00:26:31.440 --> 00:26:34.519
His wife Sarah's like ninety one hundred. You know, she's

476
00:26:34.559 --> 00:26:37.480
old Ryan and she's gonna have a child, and like

477
00:26:38.039 --> 00:26:39.279
he's the promised child.

478
00:26:39.359 --> 00:26:41.680
And Abraham, and God tells Abraham.

479
00:26:41.240 --> 00:26:43.160
Listen, I'm pinning you to go to this place that

480
00:26:43.160 --> 00:26:45.599
I'm gonna prepare for you, and prepare for your people.

481
00:26:45.720 --> 00:26:48.119
You're gonna be a mighty nation. All the nations were.

482
00:26:47.960 --> 00:26:48.680
Blessed through you.

483
00:26:48.920 --> 00:26:52.079
Like all the promises that Abraham told. All the promises

484
00:26:52.079 --> 00:26:54.599
that God told Abraham is happening.

485
00:26:54.160 --> 00:26:55.279
In Joshua's day.

486
00:26:55.880 --> 00:26:58.480
Right, those things are coming to fruition, and they ultimately

487
00:26:58.519 --> 00:26:59.519
are fulfilled in Jesus.

488
00:26:59.599 --> 00:26:59.880
Amen.

489
00:27:01.359 --> 00:27:06.480
So God pins Israel way back then, and Israel's got

490
00:27:06.519 --> 00:27:08.880
to go through a journey to get to where they are.

491
00:27:10.519 --> 00:27:15.319
And if you remember, there are some people, so Moses,

492
00:27:15.880 --> 00:27:16.880
who are you guys with me?

493
00:27:16.920 --> 00:27:17.240
So far?

494
00:27:17.640 --> 00:27:18.000
All right?

495
00:27:18.279 --> 00:27:22.079
So Moses, who represents the law, never enters the promised land.

496
00:27:21.960 --> 00:27:25.079
Right, all right?

497
00:27:25.119 --> 00:27:29.759
So God penned Israel and Abraham. All right, I'm not

498
00:27:29.799 --> 00:27:32.599
gonna get to nitpicky here. All right, We'll go with

499
00:27:32.680 --> 00:27:35.200
this concept, Dad, and go through a journey.

500
00:27:35.480 --> 00:27:39.920
Okay, all right? You see, He's gonna try to.

501
00:27:39.920 --> 00:27:42.279
Make this a parallel to us, and which is this

502
00:27:42.319 --> 00:27:46.519
is where this whole thing falls apart, right, Moses represents

503
00:27:46.599 --> 00:27:54.039
the law. Moses represents the law. Okay, we're gonna use

504
00:27:54.039 --> 00:27:58.279
a little typology here. Okay, I'll go I'll play along. Okay,

505
00:27:58.720 --> 00:28:01.759
obviously Moses is can to the law, so I'll go

506
00:28:01.839 --> 00:28:04.839
along with it. All right, Moses doesn't go into the

507
00:28:04.839 --> 00:28:06.640
promised Land. So are you going to say, then the

508
00:28:06.720 --> 00:28:08.920
law doesn't go into the promised lands, and they get

509
00:28:08.920 --> 00:28:10.559
into the promise Land, they're not to operate on.

510
00:28:10.480 --> 00:28:12.559
The basis of law. Is that like?

511
00:28:12.720 --> 00:28:17.000
How once you start doing the analogy or typology, you see,

512
00:28:18.160 --> 00:28:21.839
where do there's that's it always opens the door?

513
00:28:21.920 --> 00:28:23.279
And where do you stop it? Where?

514
00:28:23.480 --> 00:28:26.200
Where are the guidelines? Where are the rules? Because you

515
00:28:26.240 --> 00:28:29.039
can just go crazy with it. Well, let's just let him.

516
00:28:29.559 --> 00:28:31.519
Let's let him go where he wants to go, and

517
00:28:31.559 --> 00:28:32.960
then we'll try to address it. I'm not going to

518
00:28:33.000 --> 00:28:35.799
try to break apart every little thing. You can have

519
00:28:35.839 --> 00:28:39.319
your own questions and your predictions about how pastors may

520
00:28:39.400 --> 00:28:43.559
mishandle Joshua. Chapter three. Are your predictions coming? Were they

521
00:28:43.559 --> 00:28:45.079
pretty close or no?

522
00:28:48.000 --> 00:28:51.240
Paul said this, by the law, no flesh will be justified.

523
00:28:51.920 --> 00:28:53.960
So by the law, no flesh.

524
00:28:53.640 --> 00:28:56.160
None of us can make it into the promised land

525
00:28:56.160 --> 00:28:57.519
in which God has for us.

526
00:28:57.759 --> 00:28:58.920
Right, Moses, who.

527
00:28:58.880 --> 00:29:02.880
Represents that law, he himself does not enter the promised land,

528
00:29:03.039 --> 00:29:08.119
right Cana, He doesn't enter it. Right, But God, Joshua Yesua,

529
00:29:09.519 --> 00:29:15.400
which is Jus's name in Hebrew, leads God's people into

530
00:29:15.440 --> 00:29:16.240
the promised Land.

531
00:29:17.519 --> 00:29:19.759
Interesting, is.

532
00:29:22.640 --> 00:29:22.920
Okay?

533
00:29:22.960 --> 00:29:26.880
So he's spiritualizing all of this, allegorizing all of this.

534
00:29:27.759 --> 00:29:31.079
All right, someone in the congregation is greatly impressed by this.

535
00:29:31.119 --> 00:29:34.720
They're like hmmm hmm, so they think this is really

536
00:29:34.759 --> 00:29:39.880
good stuff. Okay, all right, this is typical allegorizing typeology.

537
00:29:40.000 --> 00:29:42.440
All right, we'll let it play out now.

538
00:29:42.440 --> 00:29:46.160
When he said we don't get into our promised land

539
00:29:46.200 --> 00:29:47.519
by the law, what does he mean?

540
00:29:47.720 --> 00:29:49.200
Because wait a minute, he already said.

541
00:29:50.400 --> 00:29:52.960
This is where I get confused, because earlier in the sermon,

542
00:29:53.000 --> 00:29:55.599
did he not say God wants you to go somewhere,

543
00:29:55.640 --> 00:29:57.680
but you can't get there until you give something up?

544
00:29:58.400 --> 00:30:02.960
Was that not law? But now he's say no, no, no, no, no, we.

545
00:30:02.960 --> 00:30:05.000
Don't get into our And what does he mean our

546
00:30:05.119 --> 00:30:09.559
promise land? Is he making promise land? So is he's

547
00:30:09.599 --> 00:30:12.519
taking promise land not making it a picture of heaven?

548
00:30:13.400 --> 00:30:16.039
Because that would make sense. Right if you want to say, well,

549
00:30:16.039 --> 00:30:18.079
we don't get into heaven by the law, we get

550
00:30:18.119 --> 00:30:20.400
into heaven by Christ. But now is he taking the

551
00:30:20.440 --> 00:30:22.400
promise land, not making it a picture of heaven. But

552
00:30:22.440 --> 00:30:25.240
it's just our promise land, like we all have our

553
00:30:25.279 --> 00:30:29.279
own individual promise land that we don't get in by law.

554
00:30:29.519 --> 00:30:31.839
But earlier he said we can't get to where God

555
00:30:32.000 --> 00:30:34.160
is or to where God wants us to go until

556
00:30:34.160 --> 00:30:35.119
we give something up.

557
00:30:35.279 --> 00:30:36.960
Well, if I am told to have to give.

558
00:30:36.839 --> 00:30:41.079
Something up and there's something I must do by philological definition,

559
00:30:41.359 --> 00:30:46.680
that is law. So already I'm getting very convoluted and

560
00:30:46.720 --> 00:30:51.839
confused messaging here. But let's let him, you know, clean

561
00:30:51.920 --> 00:30:54.119
this up so we have a good understanding.

562
00:30:55.960 --> 00:30:59.359
Isn't it awesome that the Gospel can be found in

563
00:30:59.400 --> 00:31:00.640
the Old test something like that?

564
00:31:03.480 --> 00:31:09.960
So isn't it awesome that we can read whatever we

565
00:31:10.039 --> 00:31:12.839
want to in any text that we find.

566
00:31:16.680 --> 00:31:18.839
I mean, you can read anything into any text.

567
00:31:18.839 --> 00:31:21.440
You can say, well, this represents this, and this represents this,

568
00:31:21.599 --> 00:31:25.799
and you, if you're the one guiding what this represents

569
00:31:25.799 --> 00:31:28.880
and this represents, you can make it represent whatever you. Oh,

570
00:31:28.960 --> 00:31:32.039
I found the gospel because you just said this represents

571
00:31:32.079 --> 00:31:34.759
this and this represents this, and this represents this. Say

572
00:31:34.799 --> 00:31:39.319
it's the gospel, because you're imposing what these things represent. Now,

573
00:31:39.319 --> 00:31:42.799
do you have New Testament scripture that says this represents

574
00:31:42.839 --> 00:31:45.960
this and this represents this. If you do, then okay.

575
00:31:46.039 --> 00:31:49.519
If not, you're just making it work. I can go

576
00:31:49.559 --> 00:31:52.839
to anything and say, well, this represents this, this represents this.

577
00:31:53.240 --> 00:31:56.559
Isn't that amazing? Yeah, it's amazing because.

578
00:31:56.319 --> 00:31:59.640
I of course it's amazing, because I just told you

579
00:31:59.680 --> 00:32:00.759
what it represented.

580
00:32:00.920 --> 00:32:06.400
I'm the one controlling the picture. Now. The issue is

581
00:32:06.440 --> 00:32:09.039
does the text give you that picture? Are you?

582
00:32:09.400 --> 00:32:12.119
Are you turning the text into a picture that it

583
00:32:12.200 --> 00:32:13.599
was never designed to do.

584
00:32:13.960 --> 00:32:14.920
That's the question.

585
00:32:17.720 --> 00:32:22.759
If you remember, the people of Israel are grumbling, complaining, right,

586
00:32:22.880 --> 00:32:26.039
they don't trust there's They're sent out to say, hey,

587
00:32:26.079 --> 00:32:29.519
go see if we can overtake this land, if God's giving.

588
00:32:29.279 --> 00:32:29.680
It to us.

589
00:32:29.680 --> 00:32:32.480
Two people come back, Joshua and Caleb, remember, and Joshua

590
00:32:32.519 --> 00:32:33.119
and Claib.

591
00:32:32.960 --> 00:32:34.519
Are like, God is giving it into our hands.

592
00:32:34.559 --> 00:32:35.359
The rest of them are like.

593
00:32:35.440 --> 00:32:37.599
I don't know, man, there's some big people up in there,

594
00:32:37.640 --> 00:32:39.000
Like I don't think we can take them.

595
00:32:39.000 --> 00:32:40.319
You know what I'm saying, Which.

596
00:32:44.799 --> 00:32:49.920
Sorry, Philistine's nine feet tall. Bro, Like, I like, I'm

597
00:32:50.000 --> 00:32:52.799
five to six. I couldn't even imagine going up with

598
00:32:52.799 --> 00:32:56.200
my shoes on them five six. I'm like five a half, right,

599
00:32:56.319 --> 00:32:58.480
Like I claim five six because my shoes are usually

600
00:32:58.559 --> 00:33:01.920
on but like five five, like I couldn't even imagine that. So,

601
00:33:02.119 --> 00:33:05.160
like the fear that's going on in Israel, maybe there's

602
00:33:05.160 --> 00:33:08.359
some real fear there. But like God just parted the

603
00:33:08.440 --> 00:33:11.799
Red Sea and you walked across on dry land. He

604
00:33:12.079 --> 00:33:15.119
drowned the whole Egyptian army, Like do you not think

605
00:33:15.119 --> 00:33:16.160
that he can take care.

606
00:33:16.000 --> 00:33:17.319
Of those stupid Philistines.

607
00:33:22.079 --> 00:33:24.279
There are places that God wants you to go, and

608
00:33:24.359 --> 00:33:26.359
in order for you get there, there are gonna be people.

609
00:33:26.400 --> 00:33:27.279
There are gonna be things.

610
00:33:27.319 --> 00:33:29.920
There are gonna be giants that God wants you to

611
00:33:29.960 --> 00:33:32.079
go up against because He's already given you the victory.

612
00:33:34.720 --> 00:33:36.519
Oh, here we go. So now we're gonna take this story.

613
00:33:36.559 --> 00:33:38.720
There's places God wants you to go, but there's gonna

614
00:33:38.759 --> 00:33:40.960
be giants in the land. There's gonna be but God's

615
00:33:41.000 --> 00:33:43.319
already given you the victory. God's already given me the

616
00:33:43.400 --> 00:33:46.599
victory of the giants. And the things in my life

617
00:33:46.680 --> 00:33:49.160
that I'm going to face God already gave me the

618
00:33:49.240 --> 00:33:51.400
victory over being abused as a child.

619
00:33:51.640 --> 00:33:53.920
What God already gave you victory?

620
00:33:54.000 --> 00:33:55.880
Hey, in your life to get where you want to go,

621
00:33:56.000 --> 00:33:58.839
you're gonna have to face maybe sexual assault, sexual abuse,

622
00:33:58.920 --> 00:34:02.720
maybe being molested, being beaten, maybe cancer, maybe being mugged,

623
00:34:02.759 --> 00:34:04.200
maybe your child being murdered.

624
00:34:04.279 --> 00:34:07.720
But hey, it's all good. God's given you the victory,

625
00:34:07.920 --> 00:34:15.239
given me the victory. Meaning what see?

626
00:34:15.280 --> 00:34:17.800
Those are the These are the kinds of questions I

627
00:34:17.800 --> 00:34:20.400
said yesterday that Christians have to ask when.

628
00:34:20.280 --> 00:34:20.719
We hear these.

629
00:34:21.119 --> 00:34:25.039
This is all motivational. That's right. God wants me to

630
00:34:25.079 --> 00:34:27.880
go here, and there may be challenges, But are hell

631
00:34:28.119 --> 00:34:30.760
the victory? So what does that mean? All the challenges

632
00:34:30.760 --> 00:34:33.320
are gonna go away. You're gonna overcome every challenge. You're

633
00:34:33.320 --> 00:34:37.000
gonna overcome cancer, You're gonna overcome this, You're gonna overcome What.

634
00:34:36.880 --> 00:34:37.960
Does that even mean?

635
00:34:41.800 --> 00:34:41.960
Oh?

636
00:34:42.000 --> 00:34:43.639
It sounds good. And everyone in the.

637
00:34:43.599 --> 00:34:46.599
Pew will be like, hey, man, that was so encouraging pastor,

638
00:34:46.800 --> 00:34:49.000
and they will leave feeling better and so they will

639
00:34:49.000 --> 00:34:49.679
love church.

640
00:34:50.119 --> 00:34:50.760
That's great.

641
00:34:51.159 --> 00:34:52.880
I don't know what that happens when you you know,

642
00:34:53.480 --> 00:34:55.239
when life hits you. You know when you when all

643
00:34:55.239 --> 00:34:57.199
of a sudden you wake up and you realize, wait

644
00:34:57.199 --> 00:34:59.920
a minute, life just punched me in the face.

645
00:35:00.280 --> 00:35:01.760
Let me go back to that sermon.

646
00:35:02.559 --> 00:35:06.199
Okay, So God has a promised land for me, and

647
00:35:06.239 --> 00:35:08.199
I can get into that promise line even though there's

648
00:35:08.199 --> 00:35:10.360
going to be challenges and there's gonna be giants, because

649
00:35:10.400 --> 00:35:10.880
I have.

650
00:35:10.760 --> 00:35:13.639
The victory now.

651
00:35:13.639 --> 00:35:15.880
Of course, Joshua three has nothing to do with any

652
00:35:15.920 --> 00:35:18.159
of that, and it's not teaching that at all. And

653
00:35:18.320 --> 00:35:21.920
AI predicted that that's exactly what could possibly happen. And

654
00:35:22.360 --> 00:35:26.280
Sermons on Joshua chapter three, the predictions AI gave are

655
00:35:26.360 --> 00:35:30.480
coming to pass almost just as it described.

656
00:35:32.559 --> 00:35:38.400
Amen, but those people doubted that God was going to

657
00:35:38.440 --> 00:35:42.280
give them the land, so they have to wander in

658
00:35:42.320 --> 00:35:48.679
the wilderness for forty years. But those people have died.

659
00:35:48.920 --> 00:35:52.480
Moses has just died, and Joshua's got the whole Israeli

660
00:35:52.800 --> 00:35:56.119
Israelie people with him, and God is and God says

661
00:35:56.119 --> 00:35:58.159
to Joshua, just like I was with Moses, I'm going

662
00:35:58.199 --> 00:35:59.000
to be with you, bro.

663
00:36:00.360 --> 00:36:02.000
Right, And Joshua's like, let's go.

664
00:36:04.199 --> 00:36:07.239
So here we go, you guys ready, Joshua chapter three,

665
00:36:07.719 --> 00:36:12.039
Let's do it then Joshua or then Joshua rose early

666
00:36:12.079 --> 00:36:14.519
in the morning, and he had all the sons of

667
00:36:14.599 --> 00:36:16.800
Israel set out from Shidham and came.

668
00:36:16.639 --> 00:36:17.239
To the Jordan.

669
00:36:17.320 --> 00:36:21.039
We're gonna pass over that word, and they they lodged

670
00:36:21.039 --> 00:36:24.599
there before they crossed. At the end of three days,

671
00:36:24.639 --> 00:36:27.599
the officers went through the midst of the camp, and

672
00:36:27.639 --> 00:36:30.199
they commanded the people, saying, when you see the ark

673
00:36:30.239 --> 00:36:34.280
of the covenant of the Lord your God, with the

674
00:36:34.320 --> 00:36:37.039
lybical theories carrying it, then you shall set out from

675
00:36:37.119 --> 00:36:40.119
your place and go after it. However, there shall be

676
00:36:40.119 --> 00:36:43.000
between you and it a distance of about two thousand

677
00:36:43.039 --> 00:36:46.599
cubits by measure, that's like three fourths of a mile,

678
00:36:47.000 --> 00:36:49.199
so pretty good distance. Do not come near it that

679
00:36:49.320 --> 00:36:51.679
you may know that the way, may know the way

680
00:36:51.760 --> 00:36:54.039
by which you shall go, for you have not passed

681
00:36:54.039 --> 00:36:59.280
this way before. Then Joshua said to the people, consecrate yourselves.

682
00:36:59.280 --> 00:37:03.360
That were consecration means sanctify, set yourself apart, like what

683
00:37:03.440 --> 00:37:06.239
God's getting ready to do. You got to be set

684
00:37:06.239 --> 00:37:08.159
apart for the journey in which He has for you.

685
00:37:08.519 --> 00:37:10.079
Right, So that's what he's saying.

686
00:37:09.920 --> 00:37:11.320
Is that you got to consecrate your stuff.

687
00:37:11.360 --> 00:37:13.280
There can be no other journey before your eyes.

688
00:37:13.400 --> 00:37:14.440
There could be no other.

689
00:37:14.280 --> 00:37:15.760
Thing in which this is it.

690
00:37:16.280 --> 00:37:16.840
This is it.

691
00:37:17.280 --> 00:37:20.599
Consecrate yourselves for tomorrow the Lord will do wonders among you.

692
00:37:24.159 --> 00:37:28.320
Do you ever think that possibly the reason why? Look

693
00:37:29.960 --> 00:37:31.519
a lot of you in this room maybe see God

694
00:37:31.599 --> 00:37:34.320
move a lot, But some of this room haven't seen

695
00:37:34.360 --> 00:37:37.480
God move in a long time. Is it possible you

696
00:37:37.519 --> 00:37:40.840
haven't seen God move because you haven't consecrated yourselves onto him.

697
00:37:42.760 --> 00:37:52.639
Oh, my goodness, gracious, Hey, you haven't seen God move

698
00:37:52.679 --> 00:37:55.400
because you haven't consecrated yourself. Hey, maybe you haven't seen

699
00:37:55.400 --> 00:37:58.159
God move in that cancer situation because you haven't consecrat yourself.

700
00:37:58.199 --> 00:38:00.239
Maybe you haven't seen God move in that situation because

701
00:38:00.239 --> 00:38:02.800
you have a consecration self. Maybe it's your fault, that's

702
00:38:02.840 --> 00:38:11.599
the reason God hasn't moved. Remember what Ai said, misinterpreting

703
00:38:11.719 --> 00:38:15.159
consecrate yourself, treating the call to consecrate as a demand

704
00:38:15.199 --> 00:38:28.199
for moral perfection or self sanctification through personal effort. So

705
00:38:28.800 --> 00:38:32.519
God only moves, Or maybe the reason God is not

706
00:38:32.519 --> 00:38:34.440
moving is because you haven't synctified yourself.

707
00:38:34.639 --> 00:38:36.360
Taking that from Joshua three.

708
00:38:36.440 --> 00:38:42.519
Has literally nothing to do with you, has nothing to

709
00:38:42.639 --> 00:38:49.159
do with you. It has nothing to do with you,

710
00:38:49.960 --> 00:38:52.880
It has nothing to do with it. I'm knocking everything

711
00:38:52.920 --> 00:39:05.840
off the table. It's descriptive, it's not prescriptive. And just

712
00:39:05.920 --> 00:39:09.440
note how, hey, the law doesn't go into the land.

713
00:39:10.039 --> 00:39:12.760
Jesus takes us into the promised land apart from the law.

714
00:39:12.880 --> 00:39:14.960
Remember how he said that it's not wonderful.

715
00:39:15.159 --> 00:39:15.840
But now all of a.

716
00:39:15.840 --> 00:39:19.639
Sudden, God's not going to move unless you consecrate yourself.

717
00:39:20.159 --> 00:39:20.400
Hmm.

718
00:39:20.800 --> 00:39:23.440
If I have to consecrate myself, that's law.

719
00:39:23.920 --> 00:39:26.719
So this sounds like I've got to obey the law

720
00:39:27.000 --> 00:39:28.760
if you really go with the way this, Now the

721
00:39:28.800 --> 00:39:29.639
sermon is working.

722
00:39:29.960 --> 00:39:32.119
I've got to consecrate myself.

723
00:39:32.400 --> 00:39:35.840
I've got to make myself clean before God will move

724
00:39:36.039 --> 00:39:38.119
or before I get into the Promised Land. You now

725
00:39:38.159 --> 00:39:41.760
just took the gospel picture, you gave destroyed the gospel picture,

726
00:39:41.840 --> 00:39:48.480
and you've replaced it with law. And you've just told

727
00:39:48.519 --> 00:39:50.519
everything one in the congregation that maybe the reason God

728
00:39:50.599 --> 00:39:52.119
is not moving in their life is because they haven't

729
00:39:52.119 --> 00:39:55.840
consecrated themselves. But I guess the other people who God

730
00:39:55.920 --> 00:39:58.280
is moving in their life, I guess they're consecrated enough.

731
00:39:58.360 --> 00:40:00.480
Now exactly how much consecration do you.

732
00:40:00.440 --> 00:40:03.199
Need to get God to move? Do you need fifty percent,

733
00:40:03.320 --> 00:40:06.320
seventy percent? Because no one in that congregation is one

734
00:40:06.400 --> 00:40:09.039
hundred percent. And if no one's one hundred percent consecrated,

735
00:40:09.159 --> 00:40:11.159
that means they're in a perpetual state of sin. So

736
00:40:11.280 --> 00:40:13.199
God will move if someone is in a perpetual state

737
00:40:13.239 --> 00:40:16.400
of sin simply because they have a certain level of consecration.

738
00:40:16.760 --> 00:40:19.000
Oh, man, the whole thing.

739
00:40:26.039 --> 00:40:29.760
And you haven't prepared yourself to walk into the places

740
00:40:29.760 --> 00:40:34.000
in which he's calling you. Because this one thing I

741
00:40:34.000 --> 00:40:36.480
know about God is that he wants you to know

742
00:40:36.599 --> 00:40:41.800
him more than you want to God wants you to

743
00:40:41.840 --> 00:40:45.519
know him more than you want to know him. Look,

744
00:40:45.559 --> 00:40:50.960
God is never, He's always calling to you. We're the

745
00:40:50.960 --> 00:40:52.599
one that's always, like, I don't have time for that.

746
00:40:55.000 --> 00:40:57.199
And Joshua spoke to the priest, saying, take up the

747
00:40:57.320 --> 00:40:59.559
arc of the Covenant and cross over ahead of the people.

748
00:41:00.480 --> 00:41:02.000
So they took up the ark of the Covenant and

749
00:41:02.000 --> 00:41:05.280
went ahead of the people. Now the Lord said to Joshua,

750
00:41:05.400 --> 00:41:07.320
this day will begin to exalt you. This day I

751
00:41:07.320 --> 00:41:09.519
will begin to exalt you in the sight of all Israel,

752
00:41:10.159 --> 00:41:11.960
that they may know that just as I have been

753
00:41:11.960 --> 00:41:13.079
with Moses, I will.

754
00:41:12.960 --> 00:41:14.440
Be with you.

755
00:41:14.440 --> 00:41:16.880
You shall moreover command the priests who are carrying the

756
00:41:16.960 --> 00:41:19.719
ark of the Covenant, saying, when you come to the

757
00:41:19.840 --> 00:41:22.000
edge of the waters of the Jordan, you shall stand

758
00:41:22.079 --> 00:41:25.719
still in the Jordan. Then, Joshua said to the sons

759
00:41:25.719 --> 00:41:27.559
of Israel, come here and hear the word of the

760
00:41:27.760 --> 00:41:30.440
words of the Lord your God. Joshua said, by this

761
00:41:30.519 --> 00:41:32.559
you shall know that the Living God is among you,

762
00:41:33.400 --> 00:41:38.559
and that he will surely dispossess from before you the Cannonite,

763
00:41:38.599 --> 00:41:43.519
the Hittite, the Hiveite, the Purzait, the Gergashite, the Amorit,

764
00:41:43.719 --> 00:41:48.519
and the Jebusite, and the Mosquito bites, I'm shooking. It's

765
00:41:48.519 --> 00:41:52.199
a lot of heights in that passage. Behold the arka

766
00:41:52.280 --> 00:41:54.360
of the Covenant. Behold the ark of the Covenant of

767
00:41:54.360 --> 00:41:56.440
the Lord of all the Earth is crossing over ahead

768
00:41:56.480 --> 00:41:59.960
of you into the Jordan. Now, then take for your

769
00:42:00.119 --> 00:42:02.719
cells twelve men from the tribes of Israel, one man

770
00:42:02.760 --> 00:42:06.320
from each tribe. It shall come about when the souls

771
00:42:06.360 --> 00:42:08.400
of the feet of the priests who carry the ark

772
00:42:08.440 --> 00:42:11.679
of the Lord, the Lord of all the Earth, rests

773
00:42:11.679 --> 00:42:13.840
in the waters of the Jordan, the waters of the

774
00:42:13.880 --> 00:42:17.320
Jordan will be cut off, and the waters which are

775
00:42:17.360 --> 00:42:21.079
flowing down from above will stand in one heap. So

776
00:42:21.119 --> 00:42:23.480
when the people set out from their tents to cross

777
00:42:23.480 --> 00:42:26.960
the Jordan, with the priests carrying the Ark of the

778
00:42:27.000 --> 00:42:30.039
Covenant before the people, and when those who carried the

779
00:42:30.159 --> 00:42:32.320
ark came into the Jordan, and the feet of the

780
00:42:32.360 --> 00:42:35.480
priests carrying the ark were just dipped in the edge

781
00:42:35.519 --> 00:42:38.239
of the water. For the Jordan overflows all its banks,

782
00:42:38.280 --> 00:42:41.440
all the days of harvest, the waters which were flowing

783
00:42:41.480 --> 00:42:43.920
down from above stood and rose up in one heap

784
00:42:44.880 --> 00:42:47.800
a great distance away at Adam, the city that is

785
00:42:47.880 --> 00:42:52.360
beside Yeah, sorry, they skip that word. And those which

786
00:42:52.440 --> 00:42:55.880
were flowing down toward the sea of the Araba, the

787
00:42:56.519 --> 00:42:59.920
salt sea, were completely cut off. So the people crossed

788
00:43:00.280 --> 00:43:03.760
opposite Jericho said it, and the priests who carried the

789
00:43:03.880 --> 00:43:05.679
ark of the Covenant of the Lord stood firm on

790
00:43:05.800 --> 00:43:08.400
dry ground in the middle of the Jordan, while all

791
00:43:08.480 --> 00:43:11.960
Israel crossed on dry ground until all the nation had

792
00:43:12.000 --> 00:43:13.159
finished crossing the Jordan.

793
00:43:14.719 --> 00:43:20.039
I think that's it, okay. I think it's interesting that.

794
00:43:22.239 --> 00:43:25.559
God doesn't stop the river from flowing until the priest's

795
00:43:25.559 --> 00:43:32.920
feet hit the water, right, because look, we like to

796
00:43:33.039 --> 00:43:36.079
think we we're like good with doing what God wants

797
00:43:36.119 --> 00:43:39.840
us to do, as long as he just starts doing

798
00:43:39.880 --> 00:43:41.039
it before we do anything.

799
00:43:43.119 --> 00:43:45.880
Oh for crying out loud, ladies and gentlemen. Now this

800
00:43:45.920 --> 00:43:48.079
is where I just start losing it. Okay, all right,

801
00:43:48.159 --> 00:43:50.800
So first of all, he goes to them and then

802
00:43:50.840 --> 00:43:53.280
immediately comes back to us because he's just simply using

803
00:43:53.320 --> 00:43:53.840
the picture.

804
00:43:54.239 --> 00:43:56.480
He's just using the text to insert us, insert us,

805
00:43:56.559 --> 00:43:58.719
insert us in sort us. The text has nothing to

806
00:43:58.719 --> 00:43:59.199
do with us.

807
00:43:59.199 --> 00:44:01.880
But okay, if you're even going to use this picture,

808
00:44:02.079 --> 00:44:06.599
then let's use this picture. Remember AI predicted that the

809
00:44:06.719 --> 00:44:09.840
sermon would go this direction. Everything AI has said has

810
00:44:09.880 --> 00:44:11.480
been perfectly to the letter.

811
00:44:12.039 --> 00:44:14.960
Exactly what's went wrong? It's crazy AI knows.

812
00:44:14.920 --> 00:44:17.320
How pastors are going to mishandle the text before we

813
00:44:17.400 --> 00:44:18.599
even listen to the sermon.

814
00:44:18.840 --> 00:44:22.119
That's that's insane. Like why I haven't listened to sermons anymore?

815
00:44:22.360 --> 00:44:23.079
Just go to AI.

816
00:44:23.159 --> 00:44:23.920
He can tell me this.

817
00:44:24.119 --> 00:44:26.840
Hey, well, that church is preaching on this, this text,

818
00:44:26.920 --> 00:44:28.119
This is all the ways they're going to.

819
00:44:28.159 --> 00:44:30.960
Do it wrong. Okay, so let me let's just make

820
00:44:31.000 --> 00:44:31.440
this clear.

821
00:44:31.599 --> 00:44:34.119
Right In fact, let me pull up what Ai said

822
00:44:34.679 --> 00:44:40.159
about this whole principle here, all right, Ai said, they're

823
00:44:40.159 --> 00:44:43.199
going to overlook the significance of the priest carrying the

824
00:44:43.320 --> 00:44:46.320
arc and stepping into the water first as mediators between

825
00:44:46.360 --> 00:44:49.280
God and Israel. Now he immediately makes it about us,

826
00:44:49.559 --> 00:44:51.719
right now, this is about.

827
00:44:51.440 --> 00:44:54.280
The priest stepped in first.

828
00:44:54.679 --> 00:44:57.840
He turns it about us being willing to step into

829
00:44:57.840 --> 00:45:01.480
whatever we want God to do it first, it's not

830
00:45:01.639 --> 00:45:05.719
about us. If you want to draw a spiritual picture, listen,

831
00:45:06.519 --> 00:45:10.199
I cannot. I cannot stress this enough. This would be

832
00:45:10.360 --> 00:45:11.840
you would miss the opportunity.

833
00:45:11.880 --> 00:45:12.920
This is what Ai says.

834
00:45:13.119 --> 00:45:17.480
Pastors missed the opportunity to connect this priestly role to

835
00:45:17.599 --> 00:45:22.599
the ultimate mediator, Jesus Christ. Jesus Christ is the one

836
00:45:22.639 --> 00:45:27.599
who steps into the water. Jesus Christ is our mediator

837
00:45:27.880 --> 00:45:31.360
between God and man. He's the one who brings us

838
00:45:31.400 --> 00:45:35.639
into the Remember he acknowledged this picture, at least briefly

839
00:45:35.679 --> 00:45:37.840
at the beginning. If you want to make it a picture,

840
00:45:38.159 --> 00:45:40.840
Jesus is the one who steps into the water for

841
00:45:41.000 --> 00:45:42.920
us and separates the waters.

842
00:45:43.119 --> 00:45:45.039
Now you could say wait, wait now again.

843
00:45:45.320 --> 00:45:47.159
If you want to go typology, you could just go

844
00:45:47.239 --> 00:45:49.360
crazy here but if you're going to if you're going

845
00:45:49.360 --> 00:45:52.280
to even try to offer typology, it's about the pra

846
00:45:52.400 --> 00:45:55.519
stepping into the water, not the people. The people step

847
00:45:55.639 --> 00:45:58.440
didn't step into the water first. The pra stepped into

848
00:45:58.480 --> 00:46:06.480
the water first, the priest, not the people. The priest

849
00:46:06.559 --> 00:46:11.280
stepped into the water first. Then the waters parted the

850
00:46:11.320 --> 00:46:15.119
priest did. Well, if you're going to draw typology, who's

851
00:46:15.159 --> 00:46:18.400
our priest? Either you could go with a Catholic idea

852
00:46:18.599 --> 00:46:21.559
that we have priests who are kind of our mediator. Right,

853
00:46:21.639 --> 00:46:24.360
we go to the priest for confession, and all right

854
00:46:24.400 --> 00:46:25.920
if you want to go to a Catholic system, But

855
00:46:25.920 --> 00:46:27.840
if you're going to remove it from a Catholic system,

856
00:46:28.079 --> 00:46:30.480
we have a priest. His name is Jesus Christ. He

857
00:46:30.679 --> 00:46:33.440
stepped into the water for us.

858
00:46:33.360 --> 00:46:35.800
He parted the water, and now we can go through.

859
00:46:37.400 --> 00:46:38.840
He kept the law for us.

860
00:46:39.000 --> 00:46:44.400
He was a propitiation and satisfied the wrath of God.

861
00:46:44.519 --> 00:46:46.480
So now the wrath of God has parted so that

862
00:46:46.519 --> 00:46:49.239
we can enter into heaven. It's through Christ, it's through

863
00:46:49.320 --> 00:46:56.119
his priestly work. If you want to draw typology, you.

864
00:46:56.119 --> 00:46:56.519
Know what I mean.

865
00:46:56.719 --> 00:46:58.880
Like God, you just start doing what you do and

866
00:46:58.920 --> 00:47:01.239
then once I see you doing it that, then I'll act.

867
00:47:01.320 --> 00:47:05.079
And God is going, no, we're acting in tandem. When

868
00:47:05.119 --> 00:47:07.440
you step in the water, that's showing that your faith

869
00:47:07.559 --> 00:47:09.320
is willing and ready to go into the land in

870
00:47:09.360 --> 00:47:12.239
which I've given to you. Amen, or or conquer the

871
00:47:12.519 --> 00:47:15.000
situation in which you're going. When what you're in or

872
00:47:15.119 --> 00:47:22.239
doing like you have to take the step amen, And

873
00:47:22.280 --> 00:47:22.760
people in.

874
00:47:22.679 --> 00:47:24.199
The congregation are amening that.

875
00:47:24.519 --> 00:47:26.159
What are you amenning?

876
00:47:27.440 --> 00:47:32.679
It's a complete destruction of the entire text. It's the

877
00:47:32.719 --> 00:47:38.679
priest who stepped in. It wasn't the people. And I look,

878
00:47:38.679 --> 00:47:41.960
when I was young, I made the same mistake. I

879
00:47:42.039 --> 00:47:45.519
preached it the same stinking way, because that's how I

880
00:47:45.559 --> 00:47:51.599
was taught to preach the text. Over spiritualizing, allegorizing, all

881
00:47:51.639 --> 00:47:56.599
of the nonsense that's happening here. It's not about you

882
00:47:56.679 --> 00:47:59.199
stepping in, it's about the priest. Well, if you're gonna

883
00:47:59.239 --> 00:48:02.360
use typology, you either have to connect that to religious leaders,

884
00:48:02.400 --> 00:48:06.000
pastors priest, or you have to say well, in the

885
00:48:06.000 --> 00:48:09.960
New Testament, Christ is literally identified as our priest, our

886
00:48:10.079 --> 00:48:10.679
high priest.

887
00:48:11.039 --> 00:48:11.280
Hmm.

888
00:48:11.679 --> 00:48:15.119
Therefore, then it only makes sense to say that's Christ

889
00:48:15.159 --> 00:48:17.920
stepping into the water. He parts the waters. So that's

890
00:48:17.920 --> 00:48:20.920
the way he gives us access to God. It is

891
00:48:20.960 --> 00:48:24.119
through Christ we have access to Heaven. It's through Christ

892
00:48:24.119 --> 00:48:26.639
we have access to the Father. It is through Christ.

893
00:48:26.800 --> 00:48:28.559
He is the way the truth of life. No one

894
00:48:28.599 --> 00:48:31.320
comes to the Father except through him. Nobody gets through

895
00:48:31.320 --> 00:48:34.119
the water except through Christ. Christ stepped into the water

896
00:48:34.199 --> 00:48:38.920
through for us. If you're gonna use typology, at least

897
00:48:38.960 --> 00:48:41.000
go that direction at least makes more sense.

898
00:48:41.079 --> 00:48:43.239
But no, no, no, no, it turns into you gotta go

899
00:48:43.280 --> 00:48:44.079
step into the water.

900
00:48:44.360 --> 00:48:44.440
No.

901
00:48:44.599 --> 00:48:47.239
If I go step into the water, I'm going to drown.

902
00:48:53.360 --> 00:48:59.840
I was a new Christian. This is only happened to

903
00:48:59.840 --> 00:49:00.480
me one time.

904
00:49:00.519 --> 00:49:03.159
And this is gonna be like crazy sounding and insane

905
00:49:03.199 --> 00:49:05.639
and like all that stuff. But like I had this

906
00:49:05.760 --> 00:49:08.119
inclination in my soul, so I was I was going

907
00:49:08.159 --> 00:49:12.159
to a college. And I'll never forget this because it's

908
00:49:12.199 --> 00:49:18.280
never happened again. It's never happened again. But there was

909
00:49:18.320 --> 00:49:21.679
this person who was blind sitting on this bench far

910
00:49:21.719 --> 00:49:25.239
off and I saw them sitting at this bench, and

911
00:49:25.320 --> 00:49:28.079
I just felt in my soul that God wanted me

912
00:49:28.119 --> 00:49:29.239
to go pray for their sight.

913
00:49:30.760 --> 00:49:31.639
Now that's crazy.

914
00:49:34.239 --> 00:49:38.000
Well, this is on this is on the sermon's two point. Oh, app.

915
00:49:39.639 --> 00:49:44.039
I'm getting I'm getting charismatic vibes all over this. I'm

916
00:49:44.039 --> 00:49:47.719
getting charismatic vibes all over this. I really am, I'm really,

917
00:49:48.039 --> 00:49:49.000
I really am here.

918
00:49:49.039 --> 00:49:52.119
Okay, let's see. Maybe I'm wrong here. Let's see.

919
00:49:52.119 --> 00:49:55.559
So he gets a so God is guiding, directing with

920
00:49:55.599 --> 00:49:56.880
some internal feeling.

921
00:49:57.000 --> 00:49:59.760
Okay, so this is not scripture alone. All right, let's

922
00:49:59.760 --> 00:50:00.519
see what happens.

923
00:50:00.519 --> 00:50:02.079
I don't know what this has to do with Joshua

924
00:50:02.159 --> 00:50:05.199
chapter three, has literally nothing to do with Joshua chapter three.

925
00:50:05.360 --> 00:50:07.119
But let's see here, all right, let's see here.

926
00:50:10.400 --> 00:50:12.039
Leading up to that, though I had prayed o her

927
00:50:12.119 --> 00:50:14.039
vehicles and they had started, I'd done like other like

928
00:50:14.320 --> 00:50:17.599
God was showing me that he would that he would prevail. Right,

929
00:50:17.760 --> 00:50:20.079
he had been shown you ever done that before? Listen,

930
00:50:20.119 --> 00:50:21.960
that happened to me recently. But we're in the car

931
00:50:22.079 --> 00:50:25.079
and my car won't start, and my son sitting next

932
00:50:25.079 --> 00:50:26.920
to me, and I was just like, I was like,

933
00:50:26.960 --> 00:50:29.000
we're gonna pray all and he's like okay, and so

934
00:50:29.039 --> 00:50:31.119
I'm like, dear Lord, please let my car start, and

935
00:50:31.159 --> 00:50:32.719
then boom, sorry right up.

936
00:50:32.800 --> 00:50:35.920
My son Liuly was like yo, And I was like,

937
00:50:36.039 --> 00:50:38.039
I all right, yeah, my God's anyway.

938
00:50:38.360 --> 00:50:43.039
I'm so like, all right, so you can pray over

939
00:50:43.119 --> 00:50:56.559
your car to start. Man, Well, if you can pray

940
00:50:56.639 --> 00:51:01.400
over cars to start and they will, maybe you could

941
00:51:01.400 --> 00:51:04.840
get in that car, drive to Nashville and raised the

942
00:51:04.920 --> 00:51:07.679
girl who got shot and killed in her school, who's

943
00:51:07.719 --> 00:51:10.519
dead from you could raise her to life. Maybe you

944
00:51:10.559 --> 00:51:13.760
could stop buy some children's hospitals and she'll hill some

945
00:51:13.920 --> 00:51:17.559
children who are I don't know, dying of terminal diseases.

946
00:51:17.599 --> 00:51:19.639
I mean, if God's gonna if you can pray and

947
00:51:19.719 --> 00:51:33.400
start a car, what has this got to do with

948
00:51:33.480 --> 00:51:34.599
Joshua Chapter three?

949
00:51:34.880 --> 00:51:36.800
I do not know, Ladies and gentlemen.

950
00:51:37.360 --> 00:51:40.559
In fact, Ai Ai gets everything right about this predictable

951
00:51:40.760 --> 00:51:43.440
it appears about this sermon other than AI didn't go

952
00:51:43.559 --> 00:51:44.280
far enough.

953
00:51:44.360 --> 00:51:46.719
It appears all right, let's hear the rest of the story.

954
00:51:49.000 --> 00:51:52.039
So but like, but but you know, praying for someone's

955
00:51:52.159 --> 00:51:54.960
sight is different than praying for my car to starts.

956
00:51:55.280 --> 00:51:59.000
You amen, So like, I'm I'm so I did what

957
00:51:59.559 --> 00:52:01.880
you probably we've done this before. So I did the

958
00:52:01.920 --> 00:52:04.320
thing where I'm like, okay, God, if they're still there

959
00:52:04.360 --> 00:52:09.280
when I walk around and come back, I'll pray for them,

960
00:52:09.480 --> 00:52:09.679
you know.

961
00:52:10.320 --> 00:52:13.639
So I walked around and came back and they're still there.

962
00:52:14.519 --> 00:52:16.400
So I was like, God, I really will know it's

963
00:52:16.440 --> 00:52:19.760
you if I walk around the second time and they're

964
00:52:19.800 --> 00:52:20.440
still there.

965
00:52:20.559 --> 00:52:23.480
So I walked up the steps.

966
00:52:23.000 --> 00:52:25.039
And around and I took like a really long time,

967
00:52:25.079 --> 00:52:25.800
and I came back around.

968
00:52:25.880 --> 00:52:27.960
There's still sitting there.

969
00:52:29.880 --> 00:52:34.360
So I was like, Lord, if it's really you, let

970
00:52:34.400 --> 00:52:41.440
me do it one more time. I did that until

971
00:52:41.440 --> 00:52:48.199
they weren't there anymore, and I've never been asked again.

972
00:52:52.679 --> 00:52:55.360
Okay, Now the story did take a unique turn. I

973
00:52:55.360 --> 00:52:56.880
thought he was going to go pray for the person

974
00:52:56.920 --> 00:52:59.440
they were going to see, so this takes a unique turn.

975
00:52:59.440 --> 00:53:02.559
But now you see he's never been asked again. So

976
00:53:02.719 --> 00:53:05.119
God was like, Hey, I want to heal this blind man,

977
00:53:05.519 --> 00:53:07.320
but I want you to go pray to do it.

978
00:53:07.679 --> 00:53:10.199
But because you didn't do it, I'm never going to

979
00:53:10.280 --> 00:53:12.360
ask you to do it again. And why wouldn't God

980
00:53:12.360 --> 00:53:13.159
just heal the blind man?

981
00:53:13.159 --> 00:53:13.760
But okay, I.

982
00:53:13.679 --> 00:53:16.000
Get I guess. I guess that guy's just out of luck.

983
00:53:16.039 --> 00:53:19.280
Said there's some man walking around blind because this pastor

984
00:53:19.599 --> 00:53:23.199
wouldn't just heed the supposed call coming from God.

985
00:53:23.480 --> 00:53:27.360
To you, Okay, the whole thing just oh, this is

986
00:53:27.440 --> 00:53:29.880
so this is so charismatic. It's not even fun.

987
00:53:30.119 --> 00:53:33.320
Don't tell me it's not charis it's this is stinking charismatic.

988
00:53:33.400 --> 00:53:34.679
That's what it is. Okay.

989
00:53:34.880 --> 00:53:37.519
I thought I thought it wouldn't supposed to be charismatic

990
00:53:37.559 --> 00:53:39.960
stuff on the sermon's two point. Oh, app I thought

991
00:53:40.000 --> 00:53:44.599
that's what part of the statement of faith. I'm going

992
00:53:44.679 --> 00:53:50.639
to look here. I really thought that it wasn't supposed

993
00:53:50.679 --> 00:53:54.360
to be there. I'm gonna just look here, I'm gonna

994
00:53:54.360 --> 00:54:06.199
look here. Give me a second. Here, I'm looking all right,

995
00:54:06.280 --> 00:54:09.639
So to become a broadcaster here, where's the where's the

996
00:54:09.719 --> 00:54:10.599
statement of faith?

997
00:54:10.840 --> 00:54:10.920
Right?

998
00:54:11.039 --> 00:54:17.480
So become a broadcaster? Here we go, articles of faith?

999
00:54:17.519 --> 00:54:21.840
All right, here's the articles of faith? A right, uh,

1000
00:54:21.880 --> 00:54:22.639
here we go.

1001
00:54:26.400 --> 00:54:26.639
All right.

1002
00:54:26.719 --> 00:54:29.239
Yeah, sermon audio is not open to the dissemination of

1003
00:54:29.320 --> 00:54:33.239
such distinctive charismatic and Pentecostal views as extra spiritual revelation.

1004
00:54:33.639 --> 00:54:36.159
It's extra spiritual revelation. If God's telling you to go

1005
00:54:36.440 --> 00:54:43.119
do something tongues, healing women, pastors, preachers, elders, that seems

1006
00:54:43.159 --> 00:54:48.280
like this is right in line. I I don't know,

1007
00:54:48.320 --> 00:54:51.920
all right, but let's see what he's so. He didn't

1008
00:54:51.920 --> 00:54:53.960
heal the man, but he's never been asked again because

1009
00:54:53.960 --> 00:54:55.719
and he guess where he's gonna go because he didn't

1010
00:54:55.719 --> 00:54:56.920
step into the water first.

1011
00:54:56.960 --> 00:55:01.079
But guess what Joshash chapter three is. It's not about

1012
00:55:01.159 --> 00:55:02.199
us stepping in the water.

1013
00:55:02.280 --> 00:55:05.960
Okay.

1014
00:55:06.159 --> 00:55:08.599
Now, I'm not saying that God won't ever ask me again,

1015
00:55:10.719 --> 00:55:12.800
but I am saying in that moment, I was disobedient

1016
00:55:16.119 --> 00:55:20.239
because faith takes you and I making a step before

1017
00:55:20.760 --> 00:55:21.360
God does.

1018
00:55:22.360 --> 00:55:25.239
God's going on, I'm gonna do it. I'm gonna do it.

1019
00:55:25.559 --> 00:55:27.360
I'm giving you the promised land.

1020
00:55:27.400 --> 00:55:30.280
I mean, he tells, He literally tells Israel, I'm giving

1021
00:55:30.360 --> 00:55:33.880
it to you, right, but you have to take possession

1022
00:55:33.920 --> 00:55:36.840
of it. I'm gonna I'm gonna fight everybody that's there.

1023
00:55:36.920 --> 00:55:39.159
I'm gonna I'm gonna destroy the people there before you.

1024
00:55:39.199 --> 00:55:41.440
I'm gonna move them out so you can come in,

1025
00:55:41.679 --> 00:55:44.679
like I'm giving you this land. But Priest, you gotta

1026
00:55:44.719 --> 00:55:47.519
step in the water otherwise it ain't going nowhere.

1027
00:55:51.679 --> 00:55:54.079
At least there, he did say, Priest. At least there

1028
00:55:54.079 --> 00:55:56.960
he did say, Priest, he identifies the right people there.

1029
00:55:57.199 --> 00:56:00.239
In his application, he makes it about everybody. I guess

1030
00:56:00.320 --> 00:56:04.920
you could argue, well, in Christ the royal priesthood of

1031
00:56:04.960 --> 00:56:07.480
all believers, I guess you could go that direction if

1032
00:56:07.480 --> 00:56:09.639
you want to try to extend the typology.

1033
00:56:09.960 --> 00:56:20.400
But okay, I don't know what it is that you listen.

1034
00:56:20.440 --> 00:56:23.800
Your unbelief, My unbelief can keep us from the things

1035
00:56:23.800 --> 00:56:25.000
in which God has for us.

1036
00:56:26.840 --> 00:56:29.199
It's just true, you.

1037
00:56:29.119 --> 00:56:31.960
And I when we walk in unbelief is keeping us

1038
00:56:32.000 --> 00:56:33.840
from the thing in which God has for us.

1039
00:56:36.079 --> 00:56:37.800
So there are things that God wants to do in you.

1040
00:56:37.840 --> 00:56:38.960
There are things that God wants.

1041
00:56:38.840 --> 00:56:43.800
To do with you and through you, but our unbelief

1042
00:56:43.840 --> 00:56:45.079
is keeping us from that.

1043
00:56:48.760 --> 00:56:50.320
God wants to do things.

1044
00:56:50.360 --> 00:56:53.760
But God can't get those things done because of our unbelief.

1045
00:56:56.679 --> 00:57:02.480
All right, that's a whole concept that we could expand, obviously,

1046
00:57:02.480 --> 00:57:06.519
But the main thing you're seeing is there's nothing, literally,

1047
00:57:06.559 --> 00:57:08.519
none of this. This sermon has not a thing to

1048
00:57:08.519 --> 00:57:11.239
do with Joshua chapter three. It has nothing to do

1049
00:57:11.320 --> 00:57:14.599
with Joshua chapter three. Joshua chapter three is simply.

1050
00:57:14.280 --> 00:57:15.880
Being used as Plato.

1051
00:57:16.119 --> 00:57:19.159
It's just being molded and making it about whatever he

1052
00:57:19.199 --> 00:57:20.920
wants to make it about, which is us.

1053
00:57:25.599 --> 00:57:26.480
Let me prove it to you.

1054
00:57:28.119 --> 00:57:31.960
Remember when Jesus is going into a city in town

1055
00:57:32.000 --> 00:57:34.599
and says he wasn't able to do certain miracles because

1056
00:57:34.599 --> 00:57:38.000
of their unbelief. It wasn't that God couldn't do it.

1057
00:57:38.000 --> 00:57:40.679
It wasn't that he was unwilling to do it.

1058
00:57:40.679 --> 00:57:42.960
It was that they didn't want him to do it.

1059
00:57:45.960 --> 00:57:53.559
And how many of that is us? Listen, your fit,

1060
00:57:53.679 --> 00:57:55.519
you have to operate and look for.

1061
00:57:55.480 --> 00:57:56.159
Some of you in this room.

1062
00:57:56.159 --> 00:57:58.559
This is like a message you've heard a thousand, bajillion

1063
00:57:58.760 --> 00:57:59.480
gajillion times.

1064
00:57:59.480 --> 00:58:00.960
Maybe you've heard maybe you've heard it here.

1065
00:58:01.039 --> 00:58:04.000
Maybe I don't know right, you've heard it a lot, maybe,

1066
00:58:04.679 --> 00:58:05.920
But you know what, there's a lot of things in

1067
00:58:05.960 --> 00:58:06.599
the Bible.

1068
00:58:06.400 --> 00:58:07.960
You hear over and over and over and over again.

1069
00:58:08.079 --> 00:58:18.880
Amen, I don't think we ever moved past this, because

1070
00:58:19.239 --> 00:58:21.159
every moment in my life is a moment for me

1071
00:58:21.199 --> 00:58:23.760
to have faith or of unbelief, to believe or not

1072
00:58:23.800 --> 00:58:28.679
to believe. And there is something in your life right

1073
00:58:28.719 --> 00:58:31.840
now that God is asking you to believe that you're going.

1074
00:58:31.960 --> 00:58:34.480
I don't know if I can. I don't know if

1075
00:58:34.519 --> 00:58:38.199
I can trust you there. Lord, I trusted you here.

1076
00:58:38.360 --> 00:58:39.280
I trusted you here.

1077
00:58:39.320 --> 00:58:41.960
But I don't know if I can trust you there.

1078
00:58:44.920 --> 00:58:46.719
Because you know what's going on through my mind. When

1079
00:58:46.719 --> 00:58:48.320
he wanted me to pray for that blind.

1080
00:58:48.039 --> 00:58:50.239
Girl, it was like, what if it doesn't work?

1081
00:58:52.159 --> 00:58:52.360
Right?

1082
00:58:53.360 --> 00:58:55.800
Because then you're like, look if someone's car doesn't start,

1083
00:58:56.000 --> 00:58:59.199
So what if I pray for someone's eyes to see

1084
00:58:59.559 --> 00:59:06.559
and it doesn't happen, I look like an idiot, and

1085
00:59:06.639 --> 00:59:07.760
I don't know if I'm okay with it.

1086
00:59:07.800 --> 00:59:11.760
Look like an idiot, Lord.

1087
00:59:10.920 --> 00:59:15.599
And God's like, bro, sometimes, look you look like an idiot. Anyway,

1088
00:59:16.960 --> 00:59:18.480
you might as well look like an idiot for me.

1089
00:59:22.119 --> 00:59:23.320
Maybe you can relate.

1090
00:59:27.599 --> 00:59:30.800
What's amazing about these two people that exist for a

1091
00:59:30.800 --> 00:59:33.239
little while, because remember was thirty eight years, forty years

1092
00:59:33.599 --> 00:59:36.559
for it, before those people died off and God able

1093
00:59:36.559 --> 00:59:37.719
to get God was able.

1094
00:59:37.480 --> 00:59:39.079
To get them into the Promised Land. They were going

1095
00:59:39.159 --> 00:59:40.039
right amen.

1096
00:59:40.280 --> 00:59:44.360
So for thirty eight years, for thirty eight years, two

1097
00:59:44.400 --> 00:59:45.599
people existed.

1098
00:59:45.880 --> 00:59:47.760
The unfaithful and the faithful.

1099
00:59:51.320 --> 01:00:01.159
Right the unfaithful constantly, we're going God.

1100
00:59:59.599 --> 01:00:00.760
We are hungry.

1101
01:00:01.400 --> 01:00:04.880
God gives them bread mana from heaven, manna right by

1102
01:00:04.960 --> 01:00:09.360
the way, just a little caveat here. They don't once

1103
01:00:09.360 --> 01:00:10.760
they enter the Promised Land.

1104
01:00:10.559 --> 01:00:11.960
Bread stops.

1105
01:00:12.599 --> 01:00:14.400
Why because they can eat the food of the field.

1106
01:00:14.639 --> 01:00:19.239
And God's like, you're welcome, right, no more bread from heaven,

1107
01:00:19.519 --> 01:00:22.360
susan answer land, God's like, eat it man, lambflow and

1108
01:00:22.400 --> 01:00:23.039
milk and honey.

1109
01:00:23.239 --> 01:00:25.039
Eat it up right.

1110
01:00:25.800 --> 01:00:29.000
So God's providing for them in the wilderness for thirty

1111
01:00:29.039 --> 01:00:32.400
eight to forty years, right, bread coming down from heaven.

1112
01:00:32.440 --> 01:00:35.079
Then they get sick of the bread. Remember, They're like, oh,

1113
01:00:35.079 --> 01:00:41.000
this stupid bread, which is crazy eating itself. Listen, if

1114
01:00:41.039 --> 01:00:42.760
I walked up in the morning, God was like, Hey,

1115
01:00:42.760 --> 01:00:44.800
I'm gonna provide bread for your family. When you go outside,

1116
01:00:44.840 --> 01:00:46.000
there's gonna be something on the ground.

1117
01:00:46.079 --> 01:00:50.280
Pick up and eat it. Right. I'm grateful for that every.

1118
01:00:50.159 --> 01:00:52.639
Day, you know what I'm saying, Especially when I'm starving

1119
01:00:52.639 --> 01:00:55.559
to death. I say that maybe I wouldn't be you

1120
01:00:55.639 --> 01:01:02.000
know what I'm saying, because I probably wouldn't be anyway.

1121
01:01:02.199 --> 01:01:04.719
Let me I can relate to them maybe in fair

1122
01:01:04.760 --> 01:01:06.679
way of saying that. But like then they're like, hey,

1123
01:01:06.679 --> 01:01:09.400
give me some qua, give us meat. We want some meat.

1124
01:01:09.519 --> 01:01:12.519
God sends some question. Birds are flying? Birds are falling

1125
01:01:12.559 --> 01:01:15.960
from the sky. Now listen, if birds are falling from

1126
01:01:16.000 --> 01:01:19.519
the sky around me, I'm not eating the bird, right

1127
01:01:19.559 --> 01:01:21.159
because I'm.

1128
01:01:20.559 --> 01:01:22.559
Sorry, I'm spitting this way. I'm sorry, my mother.

1129
01:01:22.800 --> 01:01:26.079
I thought, I thought, is what happened to this bird?

1130
01:01:26.440 --> 01:01:29.960
That it just fell from the sky, because that's not normal.

1131
01:01:30.199 --> 01:01:34.679
Birds are supposed to fly, right, But they're eating the

1132
01:01:34.760 --> 01:01:40.440
quail and they're living, which is good. There's two people

1133
01:01:40.519 --> 01:01:44.000
that exist in this in this passage, all right through

1134
01:01:44.000 --> 01:01:47.960
those thirty eight years, the believing in the unbelieving to

1135
01:01:48.079 --> 01:01:52.199
the unbelieving, complete constant grumbling and complaining.

1136
01:01:52.800 --> 01:01:53.599
Listen, there are.

1137
01:01:53.480 --> 01:01:55.360
Things that God is doing in your life, but because

1138
01:01:55.360 --> 01:01:56.960
of your unbelief, you can't sit.

1139
01:01:58.719 --> 01:01:59.960
Your eyes aren't open to.

1140
01:01:59.880 --> 01:02:02.119
You're not seeing all the things that God.

1141
01:02:01.960 --> 01:02:04.360
Is doing before you. You don't even.

1142
01:02:04.199 --> 01:02:06.800
Know how good you have it, right, But because of

1143
01:02:06.840 --> 01:02:09.800
your unbelief, it's hindering your vision of God.

1144
01:02:10.960 --> 01:02:13.199
It's hindering your it's hindering.

1145
01:02:12.920 --> 01:02:14.719
Everything that God's wanting to give to you, everything that

1146
01:02:14.760 --> 01:02:17.280
God has given to you, right, and you get caught

1147
01:02:17.360 --> 01:02:19.360
up in the grumbling and complaining why.

1148
01:02:19.239 --> 01:02:20.239
Because of unbelief?

1149
01:02:23.039 --> 01:02:24.199
Now he does set up this.

1150
01:02:27.840 --> 01:02:32.840
Distinction, this contrast that for thirty eight years. So for

1151
01:02:32.920 --> 01:02:36.199
thirty thirty eight years, that's the number he keeps throwing out.

1152
01:02:36.760 --> 01:02:37.679
Thirty eight years.

1153
01:02:39.880 --> 01:02:40.559
There was.

1154
01:02:42.599 --> 01:03:01.400
Those, there there was unbelievers and believers. Belief is required

1155
01:03:06.079 --> 01:03:14.239
for God to work. That seems to be the idea.

1156
01:03:14.280 --> 01:03:16.119
Now we will have to take this apart.

1157
01:03:16.159 --> 01:03:18.679
Now the main thing we wanted to do is everything

1158
01:03:18.800 --> 01:03:22.239
AI said that the sermon would do wrong. It basically

1159
01:03:22.280 --> 01:03:24.880
has done. Every single one of those are pretty much.

1160
01:03:24.760 --> 01:03:27.039
All of them to some level. Now I did.

1161
01:03:27.280 --> 01:03:30.760
What I did do is after AI gave me all

1162
01:03:30.880 --> 01:03:32.320
those fifteen predictions.

1163
01:03:32.920 --> 01:03:34.440
Right, this is what I said.

1164
01:03:34.920 --> 01:03:37.920
I said the name of the sermon, and this is

1165
01:03:37.920 --> 01:03:39.440
what I said to Ai. The name of the sermon

1166
01:03:39.480 --> 01:03:42.760
in question is facing your Biggest Challenges? Does that information

1167
01:03:42.840 --> 01:03:45.880
impact your prediction or change any of them? The sermon

1168
01:03:45.920 --> 01:03:49.519
title Facing your Biggest Challenges does impact the predictions slightly,

1169
01:03:49.800 --> 01:03:52.880
as it suggests a specific emphasis on using Joshua three

1170
01:03:53.239 --> 01:03:57.960
as a motivational or practical guide for overcoming difficulties in life.

1171
01:03:58.039 --> 01:04:01.000
This focus could lead to particular time types of mishandling

1172
01:04:01.079 --> 01:04:06.000
or misapplication, including the following adjusted additional points Number one.

1173
01:04:06.199 --> 01:04:10.360
Over emphasis on personal application, the sermon is likely to

1174
01:04:10.400 --> 01:04:12.599
focus on identifying the Jordan River as a metaphor for

1175
01:04:12.639 --> 01:04:17.320
each listener's biggest challenges, health, issues, career obstacles, relational conflicts.

1176
01:04:17.559 --> 01:04:21.000
This risk reducing the text to an overly individualistic application

1177
01:04:21.079 --> 01:04:24.559
while neglecting the corporate and covenantal significance of the crossing

1178
01:04:24.559 --> 01:04:27.960
for Israel as God's people number two, treating the Jordan

1179
01:04:28.000 --> 01:04:31.400
Crossing as some formula for success. Number three, promoting the

1180
01:04:31.480 --> 01:04:35.280
idea of guaranteed victory. Number four, neglecting the context of

1181
01:04:35.320 --> 01:04:40.079
God's redemptive plan. Number five, the risk of overemphasizing human

1182
01:04:40.159 --> 01:04:43.920
agency number six, turning this text and to a self

1183
01:04:43.960 --> 01:04:47.760
help manual. Number seven ignoring the role of divine sovereignty.

1184
01:04:48.039 --> 01:04:53.599
Number eight flatter flattening the typology the sermon might attempt

1185
01:04:53.639 --> 01:04:56.679
to connect the Jordan River directly to modern Christian challenges

1186
01:04:56.719 --> 01:04:59.639
without exploring typology of the art, the crossing of God,

1187
01:05:00.119 --> 01:05:02.800
the crossing, or God's presence. For example, the art could

1188
01:05:02.840 --> 01:05:05.159
be flattened into a generic symbol of God helping you

1189
01:05:05.239 --> 01:05:08.599
in hard times, rather than representing maybe his holy presence

1190
01:05:08.760 --> 01:05:11.320
or his covenant. So it's just basically going to destroy

1191
01:05:11.360 --> 01:05:16.480
that misusing consecrate yourselves Number ten, glossing over God's purpose.

1192
01:05:18.920 --> 01:05:23.039
So basically AI was like, Hey, the title goes in

1193
01:05:23.079 --> 01:05:25.599
this direction and Basically, the sermon has done every single

1194
01:05:25.639 --> 01:05:27.679
thing AI said it was going to do. And this

1195
01:05:27.760 --> 01:05:30.119
is what I love is. I didn't tell AI what

1196
01:05:30.159 --> 01:05:33.360
the mishandling was or misapplication was. I asked it to

1197
01:05:33.400 --> 01:05:36.480
tell me how this text could be mishandled and misapplied.

1198
01:05:36.760 --> 01:05:39.559
AI itself believes that the way the text is being

1199
01:05:39.559 --> 01:05:45.679
handled is misapplied, misinterpreted, and mishandled without even knowing what

1200
01:05:45.719 --> 01:05:47.559
it was going to do. So, in other words, AI sees,

1201
01:05:47.599 --> 01:05:49.920
if you do that stuff to the text, it's wrong.

1202
01:05:50.039 --> 01:05:53.880
AI is already just starting with the idea that that

1203
01:05:54.280 --> 01:05:56.800
is wrong to handle the text that way, not by

1204
01:05:56.840 --> 01:05:59.800
me guiding it to to think it's wrong. It's declaring

1205
01:05:59.840 --> 01:06:04.679
it wrong without me saying anything, because AI knows that's

1206
01:06:04.719 --> 01:06:07.920
not how you handle the text of scripture. How come

1207
01:06:08.079 --> 01:06:17.199
AI knows this but pastors don't. So there's Joshua chapter three. Now,

1208
01:06:17.199 --> 01:06:19.519
we may need to return back to this to some

1209
01:06:19.639 --> 01:06:22.039
point and do some work on this, but you know,

1210
01:06:23.840 --> 01:06:25.880
well we're already over an hour, so we won't do

1211
01:06:25.920 --> 01:06:28.519
it now, but maybe we'll come back to this. You know,

1212
01:06:29.280 --> 01:06:33.480
how does unbelief stop God? And if God is the

1213
01:06:33.519 --> 01:06:36.320
one who gives faith, Oh, there's so many theological issues

1214
01:06:36.360 --> 01:06:40.039
to get into play here. But yeah, it's just it's

1215
01:06:40.119 --> 01:06:43.440
kind of bizarre. It's very it's hard not to hear

1216
01:06:43.480 --> 01:06:46.760
the charismatic part in it. It basically is God could

1217
01:06:46.800 --> 01:06:48.840
do miracles, you just have to believe.

1218
01:06:52.199 --> 01:06:54.199
Almost God wants to do the miracles.

1219
01:06:54.480 --> 01:07:04.440
The reason God doesn't is because we don't believe. So

1220
01:07:04.599 --> 01:07:06.719
it means we're really in charge, not God. I mean,

1221
01:07:06.719 --> 01:07:09.559
this raises all kinds of theological issues. I just kind

1222
01:07:09.599 --> 01:07:10.559
of shocked that it's.

1223
01:07:10.880 --> 01:07:13.079
Very charismatic, very charismatic.

1224
01:07:13.559 --> 01:07:16.480
I mean, I mean, there's but way if it's not charismatic,

1225
01:07:16.559 --> 01:07:22.079
it's charismatic light, it's charismatic influenced. It just seems odd

1226
01:07:22.079 --> 01:07:24.000
on a site where you have to sign a statement

1227
01:07:24.079 --> 01:07:28.239
saying you're not going to promote charismatic ideas. I don't know,

1228
01:07:28.679 --> 01:07:29.679
that's my own feelings.

1229
01:07:29.840 --> 01:07:31.119
I was a little surprised.

1230
01:07:31.360 --> 01:07:33.760
That's usually the one thing I don't I don't expect

1231
01:07:33.800 --> 01:07:35.880
to hear because I know you have to sign a

1232
01:07:35.920 --> 01:07:38.559
statement saying you're not going to promote that idea, So

1233
01:07:38.599 --> 01:07:40.880
I always expect that what I'm going to hear sermons

1234
01:07:40.880 --> 01:07:43.960
that are as far from charismatic theology as you can

1235
01:07:44.000 --> 01:07:44.760
possibly get.

1236
01:07:44.920 --> 01:07:46.440
But it's what's.

1237
01:07:46.280 --> 01:07:51.440
Weird is what's now. What used to be charismatic is

1238
01:07:51.480 --> 01:07:54.239
now now no longer really viewed as charismatic. It's just

1239
01:07:54.320 --> 01:07:59.760
viewed as normal because charismatic theology had such has been

1240
01:07:59.800 --> 01:08:02.960
so influential that even non people will say, well, I'm

1241
01:08:03.000 --> 01:08:07.519
not a charismatic, but you've got charismatic ideas and ideology

1242
01:08:07.559 --> 01:08:10.719
and concepts all over your theology. You just may not

1243
01:08:10.840 --> 01:08:14.000
be going full blown speaking in tongues, or you may

1244
01:08:14.039 --> 01:08:17.279
not be going full blown charismatic, but it's still there.

1245
01:08:17.439 --> 01:08:20.000
So I don't know. I think charismatic is far more

1246
01:08:20.039 --> 01:08:24.039
than just speaking in tongues. I mean, but there we go.

1247
01:08:24.359 --> 01:08:27.039
That was Joshua three. Now, if you listen to that sermon,

1248
01:08:27.079 --> 01:08:29.520
you know what you would walk away with not understanding

1249
01:08:29.600 --> 01:08:34.079
Joshua chapter three. But you know what, that's how Joshua

1250
01:08:34.119 --> 01:08:37.039
three is always handled because it's about us. It's about us,

1251
01:08:37.039 --> 01:08:39.199
it's about us, it's about us, it's about us. We

1252
01:08:39.279 --> 01:08:43.279
make a descriptive, passage prescriptive, and we insert ourselves into

1253
01:08:43.319 --> 01:08:44.800
a text has nothing to do with us, and we

1254
01:08:44.840 --> 01:08:49.039
forget that Joshua chapter three is about what God promised. Israel,

1255
01:08:49.319 --> 01:08:53.000
and he's doing exactly He's fulfilling his promise to Israel.

1256
01:08:58.920 --> 01:09:01.680
But it turns into almost it's like, hey, hey, if

1257
01:09:01.720 --> 01:09:04.520
we have faith, God will do this for us and

1258
01:09:04.520 --> 01:09:08.159
do this for them. Just remember Israel's supposed supposedly great

1259
01:09:08.239 --> 01:09:11.720
faith here to get them across the Jordan. They demonstrate

1260
01:09:11.880 --> 01:09:14.159
unbelief in, the lack of faith and weak faith.

1261
01:09:13.960 --> 01:09:15.760
Constantly, even into the Promised Land.

1262
01:09:15.800 --> 01:09:17.479
So I mean, what we could get into a whole

1263
01:09:17.520 --> 01:09:21.399
discussion about, like the whole thing. Just all right, we

1264
01:09:21.439 --> 01:09:23.399
didn't finish the sermon. I have no desire to finish

1265
01:09:23.399 --> 01:09:25.880
the sermon. If you want to, you can. I mean

1266
01:09:26.039 --> 01:09:31.199
listen to it on my own as I'm uploading, but yeah,

1267
01:09:31.279 --> 01:09:33.239
and if I hear something else, we'll talk about it.

1268
01:09:33.239 --> 01:09:36.319
But the goal was just to see could Ai predict

1269
01:09:36.399 --> 01:09:40.199
the problems in a sermon, and once again AI did flawlessly.

1270
01:09:46.319 --> 01:09:51.800
That's troubling. All right, thanks for listening. I give up.

1271
01:09:52.479 --> 01:09:53.039
God bless