Aug. 29, 2024

Abomination

Abomination

Let’s discuss what God calls an abomination in Proverbs 20:10

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Let’s discuss what God calls an abomination in Proverbs 20:10

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Looking at our world from a theological perspective. This is

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the Theology Central podcast making Theology Central. Good morning everyone.

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It is Thursday, August the twenty ninth, twenty twenty four.

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It is currently eleven thirteen am Central Time, and I

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am coming to you live from the Theology Central studio

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located right here in Abilene, Texas. Are you familiar with

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this Hebrew word? I want you to listen carefully. Are

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you familiar with this Hebrew word Strong's age eighty four

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forty one? To ava to ava, to a va, to

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a va? Are you familiar with toe va? Do you

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know what that Hebrew word is translated into English? To

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ava to ava? That word is translated typically as are

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you ready? What do you think? Abomination? Toy Va is

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typically translated abomination. It is abominable thing, abominable, abominaal bull

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If I can speak correctly abomination, abominable thing, or abominable,

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that is typically how it's translated. Especially in the King James,

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toy va is used one hundred and seventeen times in

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the King James, one hundred and thirteen times abomination, two

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times abominable thing, and two times abominable bull. All right,

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but typically so abominable. A abomination is the typical way

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it's translated. Again, It's used one hundred and seventeen times.

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Let me state those again. Clearly, don't know why am

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I I'm having such difficulty, but one hundred and thirteen

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times abomination, two times abominable thing, and two times abominable bull. Now,

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the idea of or the meaning of the word, depending

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on how I mean, There's kind of a lot of

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different shades here, but you get the basic idea, something disgusting.

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That's really the idea, mainly from a moral perspective, something

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that is disgusting and abhorrence, abominable, abomination, a disgusting thing.

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That's really the idea is something disgusting from a moral perspective.

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Are you familiar with toy va? Are you familiar with

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the idea of abomination? If you've been a Christian for

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any length of time, you have heard sermons about this

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is an abomination to God, this is abominable, this is wrong,

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this is disgusting, this is horrible. Now here's what I

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want you to do. Now. I want you to forget church.

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I want you to forget everything, and I want you

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to grab a piece of paper. If you can, you

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can write down the word abominable, right, or you can

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write down the word abomination, however you would like to

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write it down. Write down the word abomination. That's the

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one we'll go with, since it's translated that way one

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hundred and thirteen times. Abomination. Write down the word And

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here's what I want you to do. I'll give you

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just a couple of seconds, but you should be able

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to do this quickly, right, from a moral perspective, from

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behavior action. When you think of things, what things are

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an abomination to you? You find them disgusting? Forget church.

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I want you to just be brutally honest with yourself.

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You think it's disgusting, you can't stand it. It bothers you,

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it's repulsive, It angers you, it frustrates you, whatever the

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emotion you want to attach to it. What things do

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you list at Let's try to come up with five

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five things that to you are abominable to you, are

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an abomination to you, or an abominable thing. I want

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you to I want you to you to just be

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brutally honest with yourself, all right, don't worry about whether well,

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I don't know if I can have that feeling. Don't worry.

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This is just unfiltered. This disgusted me. This, this makes

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me angry. You feel it, You have an emotion. It's

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not something you have to pretend. It's not something you

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have to say, well, it's an abomination, because you know

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God says it is. I want your unfiltered reality. What

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is abominable to you? What is an abomination to you personally?

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Your feelings, your emotion? Now, I think if you've been

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in church for any link that does so come up

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with five. Let's do this, come up with five for

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your own this is your your own personal feeling. What

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just it just absolutely it just I mean you know it.

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I mean anyone around you will would see your facial expression,

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would see your reaction. Now, you may not have anything.

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If nothing really discussed you, if nothing really bothers you,

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then by all means, I guess you can say, well,

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nothing discussed me. Okay, we may need to have a

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different discussion. But five things then what I want you

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to do? So they want you to write your own

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five so abomination your list? What is an abomination to me?

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All right? What is abominable to me? However, you would

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like to go abomination again is the word. I think

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that's the way we're going to go with. Since it's

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translated that way one hundred and thirteen times, I think

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that's just the one we'll stick with, right, But I

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just want you to know it's translated these other ways

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as well. To a vas is translated these other ways. Okay,

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so you got that all right, your own personal five.

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Then I want you to write down five things that

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you have heard, and you can try to list them.

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I've heard this one the most, I've heard this one

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the second most, the third, and maybe it's so close

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it's hard to distinguish. But I want you to write down, basically,

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five things you have heard over and over and over

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in your Christian life. This is an abomination. This is

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an abomination. This is an abomination. I want you to

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write down the five things that you think are an abomination,

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and five things you have just heard in your Christian

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life time and time again. And this is an abomination.

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This is an abominable thing, This is abominable, This is however,

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whatever word that they're using, God hates this. This is disgusting,

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this is vile, and just over and over and over

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you've heard it. In church. So the five things that

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you just you feel like it really impacts you, and

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five things the church stresses. I really want you to

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write these down. I know a lot of times when

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I tell people to do this, they're just doing whatever

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they want. But I really want you to write them down.

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Your five and what we'll call the church the five

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things that are most abominable, five things that are an

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abomination to you. Five things are an abomination to the

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church that you have experienced. Don't worry about what other

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churches think. Now, it may not be your church in

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this sense. What you've heard sermons about, what you've heard preached.

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Sometimes you've listened to far more sermons and other churches

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than you have in your own church, especially if you

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listen to a lot of sermons, right if you use

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the sermons two point oh app all the time, well,

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then you've probably heard more sermons from other pastors than

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you have from your own church. So just the general

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sense of what I know, what number one would be.

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I think I've heard the most this is an abomination

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to God, and I've heard it preached over and over

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and over and over and over and over and over

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and over and over and over and over and over

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and over, and yeah, I think you probably know which

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one I've heard. So your top five and what you

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would consider Christianity or the Church's top five things that

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are an abomination to God? These things are these things

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are disgusting, These things are vile. Now, how does your

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five match their five? Are you in the same page? Now,

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maybe you're five matches there five because you were raised

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in Christianity. And but the key I don't want you

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to see, That's what I was trying to do, is

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not for you to just give me the church answer.

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I want you to just be honest with yourself. You

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may have heard your whole life that this is an abomination,

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but you've never really been that disgusted or bothered by it.

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I know you're not supposed to say that, but sometimes

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you just got to be honest with yourself. Now, why

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am I starting this broadcast that way? Well, you can

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hear that. I've got my Bible in my hands. Here's

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what happened. I came up here, I sat down in

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front of the microphone. I'm like, well, what do I

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do today? What do I do today? It's Thursday, We're

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fast approaching holiday weekend. I know I've got to do

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some sermon prep. I've got a lot of things going

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on this weekend that I need that's gonna take me

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away from being able to record to see if we

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need to finish that Ephesians four. We need to do

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a little work on this. And I'm just kind of just,

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you know, flipping around, just trying to kind of figure

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out what to do, what to do, what to do.

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I've got different books. I'm looking at devotionals. I'm just

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kind of looking. I'm looking at notebooks, right I just

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I'm just kind of flipping through all kinds of different things.

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And I'm sitting here. In the meantime, I have this

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beta dot sermon audio dot com website open. I see

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that again. It's all colleges. Ambassador College was broadcasting. Bob

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Jones was broadcasting Fairhaven, a church in college is broadcasting

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right now. I'm like, okay, well that's what I told

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everyone to focus on, so let me click on Bob Jones.

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I clicked on Bob Jones talking about the Holy Spirit

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being her advocate. So I was like, okay, some interesting

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things with the Greek word. Okay, I'm like I could

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do something with that. That's interesting, all right. So I'm

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just and then that their webcast kind of went off

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the air for a second. They were having some kind

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of technical difficulty. So I was just like, finally, I

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just kind of turned that off, and I said, here,

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and I have this new Bible sitting on the table here,

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Foundation study Bible, and I just opened it. I just

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opened it. It just fell open, and I kind of

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looked down and the very first word I saw was

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the word abomination. There's the word abomination. The sentence was

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abomination to the Lord. Abomination to the Lord. That's the

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first thing I saw, right, So I grabbed my pencil

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and I got ready to underline abomination, abomination. And so

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my mind just started thinking of all the things I've

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heard and abomination to God. God hates this, This is disgusting.

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I started thinking about my own things that I would

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consider to be an abomination. And then I looked up

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from the word abomination to the verse itself, and this

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is Proverbs chapter twenty, verse ten, and I read this.

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Divers weights and divers measures, both of them are alike

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abomination to the Lord. Diverse waits and divers measures, both

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of them are like abomination to the Lord, and I

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kind of like sat back and I'm like, wait a minute,

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Wait a minute, wait a minute. You never hear this one, right,

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This is not in the top five, this is not

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like well, this is an abomination to me. So then

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I'm like, okay, well that's what the King James says.

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So then I reached down grabbed another bible that's pretty

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pretty new, and I'm like, okay, well, let me go

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to Proverbs chapter twenty verse ten in this Bible. Proverbs

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chapter twenty verse ten in this Bible, and like, how

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does it? It says, and it's almost identical. Diverse waits

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and diverse are diverse. So diverse is the way the

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King James, the new King James has diverse weaights and

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diverse measures are both alike and abomination to the Lord.

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All right, so we have weights and measures and abomination

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to the Lord. I'm like, okay, so I need to

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do a little work here. I need to do to

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do a little work here. So I'm like, okay, what

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exactly is going on? And Proverbs chapter twenty verse ten,

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So now like now my mind is going, right, my

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mind is going I'm like, okay, all right, abomination abomination.

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All right, I know the basic idea of what abomination is.

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It's more it's morally disgusting. It's vile. God loathes it,

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God hates it. It's an abomination to God. I'm like, okay,

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so I would have not have ever thought, Oh wait,

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diverse weights and diverse measures are both an abomination to

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the Loyd. Like, when I saw the word abomination, my

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mind immediately went to different actions and different activities and

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different things. It did not go to this. This was

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not even in my top five if bro, I don't

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know if it would even be in my top ten.

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So I was I'm really giving it much thought. So

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I looked it up in a different translation, differing weights

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and differing measures. The Lord detests them both. And I'm like, okay,

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so divers diverse, differing weights, and differing measures. Whoa yeah,

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when I hear of differing weights and differing measures, man,

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that is an abomination. That's the ski Okay, wait, well no, okay,

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let's do a little bit more work here, right. So

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this proverb seems to be addressing the issue of dishonesty

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and injustice, specifically in the context of business and trade

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in ancient times. Transactions were often conducted using weights and

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measures to determine the value of goods. Dishonest merchants would

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use different scales or measures, one for buying and another

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for selling, and they did this to cheat their customers

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or suppliers, giving them an unfair advantage. All right, so

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let's listen to that again. This proverb Proverbs twenty ten

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addresses the issue of dishonesty and injustice, specifically in the

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context of business and trade. In ancient times, transactions were

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often conducted using weights and measures to determine the value

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of goods. Dishonest merchants would use different scales or measures,

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one for buying and another for selling, and they were

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doing this to cheat their customers or suppliers, giving them

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an unfair advantage. So things had to be so if

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you look at this idea, things had to be weighed,

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things had to be measured. So you would use one

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that when when you were let's go through this, when

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you were buying something, as the merchant, you were buying something, well,

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you would use one so that it would be advantageous

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to you. Right, you would have to pay, you would

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be able to pay less and yet get more. But

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when you were selling, you wouldn't use weights and measures

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that would make it cost more for them, so that

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you got more money for less things that you were

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giving out. So when you were buying, you wanted to

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be cheaper yet get more. When you were selling, you

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wanted it to cost more, but you give less of

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whatever you're selling. So then you would always do this

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in a way that would be advantageous to you, no

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matter how dishonest it was. You weren't doing it to

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be honest. You were doing it simply for the bottom line,

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so that you would get more money. It would be

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advantageous to you. It would be beneficial to you, didn't

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matter if it hurt your supplier, didn't matter if it

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hurt your customer. You were just doing it for your

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ultimate good. So this verse in Proverbs twenty ten condemns

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the practice, emphasizing that God values honest and integrity fairness

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in all dealings the term detest or abominable. They use

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the word abominable, and some translations show the strong disapproval

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God has to deceitful practices. So this is the idea

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that in business, you're not quite honest, you're being somewhat deceptive,

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you're somehow manipulating things ultimately for your good and not

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the good of other people. And God, this is abominable.

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This is an abomination. God detests this. Is that in

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your top five? Is that what you've heard in church? Hey, God,

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it's an abomination to you who own businesses, who do

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things that are not quite honest, that's not quite above board.

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You're being manipulative, you're being deceitful, You're not being truly fair,

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you're not being truly honest. It's an abomination. It's an

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abombas when the church does things and it's business dealings

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or it's practices, or it's fundraising, that's not quite honest

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or or fair, or there's something questionable about it. This

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Proverbs Proverbs twenty ten highlights the importance of integrity and

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daily life, especially in financial and business interactions, and underscores

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the principle that deceitful practices, even those that might seem

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minor are justified for personal gain, are offensive to God.

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There are practices and things people may do in business,

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even in churches, and their business dealings and financial dealings

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that may seem justified, but God, they are an offense

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to God. They're an abomination to God. See that's always

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the thing when it comes to the Bible, is it's

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never about what we feel or what we think. It's

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about how God sees something. And almost inevitably we find

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ourself and doing things that, from God's perspective is an

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abomination or an abominable thing, and we may not quite

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see it as that severe. Using different weights and measures

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kind of working business to your favor. Come on, how

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many Christians would be like, Hey, that's an abomination? I

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would say most Christians don't. Most Christians are very much

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pro you know, hey, make all the money you can't.

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They tend to have a much more of a conservative

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perspective on business and making money, maybe more so than

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a truly Christian perspective. The use of differing weights and

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measures metaphorically extends beyond conmorce commerce to any situation where

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deceit or manipulation is used to exploit others. It points

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to the broader Biblical call for justice and righteousness in society.

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As believers God, we need to see God hates these

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deceitful practices, whether it's in commerce in any other and

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we as Christians must then go and live in a

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way that is well trying to be fair and just

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and our dealings. The verse reflects God's nature is just

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and holy. He requires his people to reflect his character

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by acting with honesty and fairness. The strong language used detest,

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according to some translations, abominable and abomination serves as a

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reminder that God's standards for righteousness are non negotiable. So

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in what ways have you been guilty of some not

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quite honest dealings? Have you ever sold something? Maybe you

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put an ad on Facebook or other sites, and you

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were selling something but you weren't quite being honest so

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that you could get a little extra money for it.

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You got extra money, and maybe the people didn't quite

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get what they thought they were getting. They paid more

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for really what it was worth. Come on, have you

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ever done that? Come on? In what ways have you

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been somewhat dishonest, somewhat not accurate in your business dealings?

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Come on? At work? What are some things that are

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done that a little shady, not quite ethical? Maybe maybe questionable,

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morally questionable maybe not just right now? How do you now?

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In some cases you're kind of like what do I

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do here? Like you're you're you may be just the worker.

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Now you can obviously not engage in said activity. Maybe

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you're stuck, maybe maybe you don't know what to do.

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But clearly, if you own the business and you have

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power to change it now, now, now you become even

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morally you become even more morally responsible. In modern terms,

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this principle applies to any form of dishonesty or unethical behavior,

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whether in business, personal relationships, are even in one's personal life.

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It is a call for consistency and ethics. What one

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expects from others, one should also practice. What you expect

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is what you should practice. Oh don't you wish that's

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the way it really worked. Proverbs twenty ten teaches that

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God abhors dishonesty, specifically in business practices where deceitful measures

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are used to gain an unfair advantage. It calls for

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integrity and fairness in all our dealings. It reflects God's

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just character. The verse serves as a reminder that ethical

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consistency is crucial in all aspects of life, and that

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God holds people accountable for their actions, especially when they

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harm others. So here's again, here's what I want you

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to do. Have those five things that you that are

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an abomination to you, that are an abominable thing to you?

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And five things you've heard the church say abomination, abomination, abomination,

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and look at that. And then where does different weights

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and measures show up in either list? Con Where do

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they show up? Different weights and measures? Where do they

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show up? I've seen Christians have some weird things, like

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like like certain things that's an abomination and it needs

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to be ridded, I mean, it needs to be removed

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from society, and they get all up in arms. But

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there'll be these other things, and you'll like, not only

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do businesses do these types of things. Maybe the person

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you're trying to vote into office because you're fighting the

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other abominations, it's guilty of these very kind of shady

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business practices. Do you not care? Well, no, that's the abomination.

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Is it weird? How we kind of create our like

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our you know, top list of abominations and that's the

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only ones we care about. So Proverbs twenty ten. This

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Hebrew word Strong's age eighty four forty one to ava

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to ava, to ava to ava abomination. It's used to

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a vas used one hundred and seventeen times, one hundred

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and seventeen times, one hundred and thirteen times abomination, two

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times abominable thing, two times abominable. Yeah, see, I can

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actually say the words correctly. See how frustrated I get

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when I don't say things correctly? All Right, it's an

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abomination to me if you if you wanted my own

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personal thing, it's an abomination to me. When I try

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to do a broadcast and I mess up worse, I

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get probably more frustrated and more upset and more bothered

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and more disgusted by that. Then I probably do my

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own sin, which is utterly ridiculous, which just demonstrates I

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care more about how I'm perceived and my own pride

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then I do a boss. See, sometimes are what we

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think is an abominable thing or an abomination has more

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to do with us and how we really feel about

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the thing. Okay, but yeah, that's a whole different broadcast,

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isn't it. But do we have a correct understand? So

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then I continue to do a little bit more work,

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and I'm like, well, let's just consider then, let's just

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consider here some things. And so I did a little

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bit more work here, let me find all my notes.

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So then I was kind of like my thinking kind

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of put this down, was, why does it seem that

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so much attention is given to other sins but maybe

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not so much like these sins but not these sins.

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We have kind of a we are preoccupied with these sins,

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almost an obsessive, compulsive focus on these, but not these.

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So I'm like, well, why is that? But I'm like, well,

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before I get into that, let's do this. Let's do this,

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let's consider let's see here if I have these, I'm

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going to skip these, Let's go down to this. So

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then I'm like, well, let's try to figure out what

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God considers to be an abomination right now. I almost

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was going to just leave this as like an assignment,

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but I've already kind of given you a brief one.

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You're write down your five what you think the church is,

397
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the church's top five abominable things are, But what does

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God say? Well, the Bible uses the term abomination to

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describe things that are detestable to God. These abominations can

400
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be actions, attitudes, practices, or objects. Now I want you

401
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to hear that they can be actions, they can be attitudes,

402
00:26:19.680 --> 00:26:24.279
they can be practices or objects that go against God's character.

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Here is a list of things that the Bible explicitly

404
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describes as abominations to God. All right, so we're just

405
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gonna go through this list. You may want to write this. Now,

406
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you've got your five, you've got what you believe the

407
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church's top five. Let's just go through this list. I

408
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don't know if I'm gonna make this an exhaustive and

409
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cover everything, but I want to throw some things out

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at you that maybe we tend to look at. Here's

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one idolatry. Worshiping idols or false gods is frequently condemned

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as an abomination. Let's look at a up some scriptures here.

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Let's go to a Deuteronomy chapter seven. Deuteronomy chapter seven.

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I'm gonna have two different Bibles here so we can

415
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look up if we need to look up different translations.

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Deuteronomy chapter seven, Verse twenty five. Deuteronomy seven twenty five.

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The graven image of their gods shall be burned with fire.

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Thou shalt not desire the silver or gold that is

419
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on them, nor take it unto thee lest they'd be

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snared therein, for it is an abomination to the Lord

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thy God. Neither shalt thou bring an abomination into Thine house.

422
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Lest thy'll be a cursed thing like it, but thou

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shall utterly detest it, and thou shall utterly abhor it

424
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for a cursed thing. No graven images, no form of idolla. Tree.

425
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Now immediately right there, you should get a little nervous,

426
00:27:52.440 --> 00:27:54.359
right because on one hand you can say, well, I

427
00:27:54.359 --> 00:27:57.039
don't make a graven image. But we all know we

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have all kinds of idols. Your life is riddled with them,

429
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My life is riddled with them. We all have these

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things we place before God. We all, in many cases

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we have graven image of God, in other words, a

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false image of the true God, which we've created in

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our own mind. Remember the famous saying God created us

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in his image, and we've returned the favor. We've basically

435
00:28:18.400 --> 00:28:21.599
recreated God into our own image. Sometimes our ideas of

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God is nothing more than a graven image. We just

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00:28:23.839 --> 00:28:39.200
haven't carved it out of stone. Deuteronomy twenty seven, Deuteronomy,

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Chapter twenty seven. Deuteronomy Chapter twenty seven, Verse fifteen. Cursed

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be the man that maketh any graven or molten image

440
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and abomination onto the Lord the work of the hands

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of the craftsmen, and put it in a secret place.

442
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And all the peace people shall answer and say, Amen,

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it's an abomination, graven image idols, it's an abomination. How

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about Isaiah forty four Isaiah forty four, Isaiah chapter forty four,

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Verse nineteen. And none considereth in his heart, neither is

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there any knowledge nor understanding. Say I I have burned

447
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part of it in the fire? Yeay? Also I have

448
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baked bread upon the coals thereof, I have roasted flesh

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and edith, Shall I make thee residue thereof an abomination?

450
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Shall I fall down to the stalk of a tree? Now?

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The idea here is obviously of idolatry. The idea of

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is idolatry. In fact, if you look at it, go

453
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back to verse eighteen. They have not known nor understand,

454
00:29:54.279 --> 00:29:57.039
for he has shut their eyes. They cannot see their hearts,

455
00:29:57.039 --> 00:30:00.559
they cannot understand. None considered their's heart, neither their knowledge

456
00:30:00.680 --> 00:30:04.119
or understanding to say, I have burned part of it

457
00:30:04.160 --> 00:30:06.240
in the fire. Yeah, I of break baked bread upon

458
00:30:06.279 --> 00:30:09.200
the coals. Thereof I have roasted flesh and eateth it.

459
00:30:09.480 --> 00:30:13.759
And shall I make the residue thereof an abomination? Shall

460
00:30:13.759 --> 00:30:16.119
I fall down to the stalk of a tree? He

461
00:30:16.160 --> 00:30:19.359
feedeth on ashes a deceived heart, hath turned him aside

462
00:30:19.519 --> 00:30:21.880
that he cannot deliver his soul norse. And we can

463
00:30:21.880 --> 00:30:23.240
go on and read a little bit more. But the

464
00:30:23.279 --> 00:30:26.079
concept here still deals a little bit with the idea

465
00:30:26.240 --> 00:30:29.359
of idolatry. That one is not as clear as the others,

466
00:30:29.480 --> 00:30:31.440
but you get at least the concept. That one would

467
00:30:31.440 --> 00:30:34.240
require a little bit more work, but you get the

468
00:30:34.279 --> 00:30:38.359
basic at least the basic idea here. So idolatry is

469
00:30:38.400 --> 00:30:43.119
an abomination to God. Idolatry God detest, he hates, He

470
00:30:43.160 --> 00:30:48.079
wants idolatry destroyed, He wants it wiped out. Idolatry is

471
00:30:48.279 --> 00:30:52.319
we basically, we become blinded to the true God when

472
00:30:52.359 --> 00:30:55.119
we are worshiping an idol because we have now placed

473
00:30:55.119 --> 00:31:01.079
something before God so that we're blinded to God. So,

474
00:31:01.119 --> 00:31:05.000
then here is the question. You see those five things

475
00:31:05.039 --> 00:31:09.480
that you hate, those five things that are disgusting to you,

476
00:31:09.759 --> 00:31:13.039
those five things that are an abomination to you. You

477
00:31:13.079 --> 00:31:15.160
see those five things that the church yells about and

478
00:31:15.240 --> 00:31:20.559
yells about, and yells about and yells about. Now, how often,

479
00:31:20.599 --> 00:31:23.359
how frequently is the church and how frequently are you

480
00:31:23.440 --> 00:31:27.720
and I guilty of idolatry, which is an abomination. See

481
00:31:27.839 --> 00:31:29.759
here's what we have a tendency to do. We're quick

482
00:31:29.799 --> 00:31:32.839
to see every other abomination, we're not so quick to

483
00:31:32.880 --> 00:31:49.440
see our own. How about this one Proverbs twelve twenty two.

484
00:31:52.119 --> 00:31:55.680
Sorry for that Isaiah passage. It wasn't Sometimes you get

485
00:31:55.680 --> 00:31:58.759
into one and you're like, well, how much do I

486
00:31:58.799 --> 00:32:00.839
go back? How much do I try to work on

487
00:32:00.880 --> 00:32:02.559
this one? That one would have been best just to

488
00:32:02.640 --> 00:32:04.759
leave off my list. But that's okay. I will find

489
00:32:04.759 --> 00:32:06.319
a way to try to get back to that Isaiah

490
00:32:06.319 --> 00:32:07.880
passage and do a little bit more work on it

491
00:32:07.880 --> 00:32:09.920
so we have a better understanding what's going on there.

492
00:32:10.039 --> 00:32:13.000
But in the meantime, let's move forward. Here we go.

493
00:32:13.519 --> 00:32:19.319
Proverbs twelve twenty two. Lying lips are an abomination to

494
00:32:19.880 --> 00:32:37.359
the Lord. Idolatry is an abomination. Lying is an abomination, lying,

495
00:32:38.720 --> 00:32:45.119
bearing false witness. Lying. Now, one of the things that

496
00:32:45.160 --> 00:32:48.359
I've driven has just I've almost lost it with a

497
00:32:48.400 --> 00:32:51.720
good portion of Christianity is how many times pastors and

498
00:32:51.839 --> 00:32:55.000
churches and Christian podcasters turn on their microphone and they

499
00:32:55.039 --> 00:33:00.400
spread lies, they bear false witness, They make accusations, say

500
00:33:00.400 --> 00:33:03.680
things that are just not accurate or true, whether they're

501
00:33:03.680 --> 00:33:06.799
talking about a politician, whether they're talking about this, they're

502
00:33:06.799 --> 00:33:10.920
talking about that. Christian radio promoted the lie over and

503
00:33:10.960 --> 00:33:13.480
over that the election was stolen, and then many of

504
00:33:13.480 --> 00:33:16.079
the people that they promoted then ended up in court

505
00:33:16.119 --> 00:33:19.920
and had to acknowledge that they never know they understood

506
00:33:19.920 --> 00:33:22.920
it wasn't real, but they were doing this or doing this.

507
00:33:23.160 --> 00:33:25.839
What I mean, we could go through, you know, Sidney Powell,

508
00:33:26.039 --> 00:33:29.960
Jenna Ellis, Rudy Giuliani, all the different things, Fox News

509
00:33:30.000 --> 00:33:33.279
being sued for defamation about all their lies they said

510
00:33:33.319 --> 00:33:35.480
about the dominion voting system, and then they had to

511
00:33:35.480 --> 00:33:38.279
pay Watch seven hundred and something million dollars over But

512
00:33:38.480 --> 00:33:41.640
Christians repeated those same lies and they and when you

513
00:33:41.680 --> 00:33:46.039
repeat those lives, you're you're literally bearing false witness, You're lying,

514
00:33:46.079 --> 00:33:50.119
you're spreading half truths, misinformation, disinformation. The one thing Christian

515
00:33:50.240 --> 00:33:54.400
but does Christianity have an abomination is lying? No, because

516
00:33:54.519 --> 00:34:00.640
Christians engage in it constantly. We were guilty and by doolatry,

517
00:34:00.640 --> 00:34:04.799
and we're guilty of lying to ourselves, lying to others, lying.

518
00:34:05.240 --> 00:34:15.119
Who knows all the different ways we lie? How about

519
00:34:15.199 --> 00:34:17.519
this one? Han, he let's go to let's see, we're

520
00:34:17.559 --> 00:34:21.280
gonna go back to Isaiah. No, oh boy, the reason

521
00:34:21.679 --> 00:34:25.880
Isaiah versus. Sometimes I don't like quoting Isaiah Versus because

522
00:34:26.039 --> 00:34:28.880
there's so much context there. Sometimes, hopefully this one will

523
00:34:28.920 --> 00:34:38.880
be a little bit easier. We will see here we go.

524
00:34:39.000 --> 00:34:41.760
I well, God is very upset obviously with Israel here,

525
00:34:41.920 --> 00:34:45.840
and he says this bring no more vain oblations, incense

526
00:34:45.960 --> 00:34:49.239
as an abomination unto me, the new moons and Sabbaths,

527
00:34:49.239 --> 00:34:53.559
the calling of assemblies I cannot away with. It is iniquity,

528
00:34:53.639 --> 00:34:56.599
even the solemn meeting. So God does not want any

529
00:34:56.639 --> 00:34:58.800
more of their worship service, He doesn't want any more

530
00:34:58.800 --> 00:35:01.840
of their worship. He doesn't want any more of their

531
00:35:02.000 --> 00:35:06.800
entire worship has become simply vain and empty. One source

532
00:35:06.840 --> 00:35:11.239
would say performing religious rituals without genuine faith or obedience

533
00:35:11.599 --> 00:35:15.119
is an abomination. How many times do we worship and

534
00:35:15.159 --> 00:35:30.840
it's just empty ritual, vain, meaningless. Here's one Proverbs sixteen.

535
00:35:31.039 --> 00:35:35.920
I believe, yeah, this one is very famous. Proverbs sixteen

536
00:35:35.960 --> 00:35:40.159
to five. Everyone that is proud in heart is an

537
00:35:40.199 --> 00:35:47.159
abomination to the Lord. Though hand joined in hand, he

538
00:35:47.239 --> 00:35:49.199
shall not be unpunished. I want you to hear that

539
00:35:49.280 --> 00:35:54.320
everyone that is proud in heart is an abomination. Christians

540
00:35:54.320 --> 00:35:57.920
will run around screaming, that's an abomination, that's an abomination.

541
00:35:59.119 --> 00:36:01.840
If you're proud and he heart, you are an abomination.

542
00:36:02.159 --> 00:36:05.199
If you have idolatry in your life, you are an abomination.

543
00:36:05.440 --> 00:36:08.719
If you've engaged in bearing false witness and lying, you

544
00:36:08.800 --> 00:36:13.039
are an abomination. See it's so quick to it's bizarre

545
00:36:13.159 --> 00:36:15.920
all the things you get Christians scream at about being

546
00:36:15.960 --> 00:36:19.159
an abomination. How come pride is not like maybe at

547
00:36:19.199 --> 00:36:24.639
the top of the list. Shouldn't pride be number one?

548
00:36:24.960 --> 00:36:28.000
Idolatry and pride? Should I not be like the number one?

549
00:36:28.000 --> 00:36:31.280
And number two and then lying like number three? And

550
00:36:31.320 --> 00:36:33.280
the reason I would put these at the top because

551
00:36:33.320 --> 00:36:35.559
these are the ones the church is most guilty of.

552
00:36:41.000 --> 00:36:52.400
How about Proverbs six nineteen Proverbs Chapter six. I believe

553
00:36:52.440 --> 00:36:57.559
verse nineteen almost read the wrong chapter. A false witness

554
00:36:58.320 --> 00:37:01.920
that speaketh lies he that soweth. Well, let's go back

555
00:37:01.920 --> 00:37:05.239
to verse sixteen, because because we need the context here,

556
00:37:05.320 --> 00:37:07.400
all right, these six things that the Lord hates seven

557
00:37:07.440 --> 00:37:10.840
are an abomination under him, A proud look, a lying tongue,

558
00:37:10.920 --> 00:37:13.679
a hands that shed innocent blood, a heart that deviseth,

559
00:37:13.719 --> 00:37:16.639
weakened imagination, feet that be swift and running the mischief.

560
00:37:16.639 --> 00:37:19.679
And here we go a false witness that speaketh lies,

561
00:37:19.960 --> 00:37:27.239
and he that soweth discord among brethren. Stirring up conflict

562
00:37:28.320 --> 00:37:37.760
among others is an abomination. Stirring up conflict among others

563
00:37:37.960 --> 00:37:41.719
is an abomination. You churches have people who always stirring

564
00:37:41.800 --> 00:37:46.239
up conflict, always show stirring up discord by their gossip,

565
00:37:46.519 --> 00:37:50.800
their slander. They're getting it. They go share things about

566
00:37:50.840 --> 00:37:53.639
people that they have no business sharing. They're people who

567
00:37:53.679 --> 00:38:05.159
will literally destroy someone's life. Also, please note here a

568
00:38:05.320 --> 00:38:11.400
lying tongue, a false witness that speaketh lies, bearing false witness.

569
00:38:11.679 --> 00:38:23.760
Lying is an abomination. Sowing discord is an abomination. Now,

570
00:38:23.800 --> 00:38:30.199
I want you to just think of those abominations. Idolatry, abomination,

571
00:38:31.880 --> 00:38:38.440
bearing false witness, and lying abomination. I want you to

572
00:38:38.519 --> 00:38:45.199
think about those. Pride is an abomination, sowing discord is

573
00:38:45.239 --> 00:38:52.960
an abomination. Being deceitful and business is an abomination. These

574
00:38:52.960 --> 00:38:55.360
are the abominations I want you to consider today. I

575
00:38:55.400 --> 00:38:58.239
really want you to consider these, all right, I want

576
00:38:58.280 --> 00:38:59.920
you to consider these. I want you I want you

577
00:38:59.960 --> 00:39:04.440
to write down idolatry is an abomination. Are you guilty

578
00:39:04.440 --> 00:39:07.840
of idolatry? Putting anything before God? All right? The idea

579
00:39:08.000 --> 00:39:11.079
of having a wrong understanding of God, a graven image

580
00:39:11.079 --> 00:39:18.159
of God, a fraudulent view of God. I want you

581
00:39:18.199 --> 00:39:19.960
to I want you and we've already covered this one,

582
00:39:19.960 --> 00:39:21.400
but you go ahead and write it down just a

583
00:39:21.400 --> 00:39:23.639
little different order. But I want you to write this

584
00:39:23.679 --> 00:39:28.760
one down. The obviously of dishonesty and deceit and manipulation

585
00:39:28.960 --> 00:39:33.880
and business practices God's that's an abomination, So idolatry. How

586
00:39:33.920 --> 00:39:39.559
you conduct yourself in business financial affairs with honesty and integrity?

587
00:39:41.039 --> 00:39:46.039
When we worship God with empty ritual instead of anything meaningful,

588
00:39:46.199 --> 00:39:48.719
our lips say one thing, but our hearts are far

589
00:39:48.719 --> 00:39:51.039
from God. How many times have we worshiped God in

590
00:39:51.079 --> 00:39:56.320
an empty, vain way? That's an abomination. Pride is an abomination.

591
00:39:58.320 --> 00:40:02.440
Sowing discord is an abomas domination, being a false witness

592
00:40:02.440 --> 00:40:08.519
and lying is an abomination. Sowing discord is a an abomination.

593
00:40:09.559 --> 00:40:12.159
I want you to have those things down, whichever order

594
00:40:12.199 --> 00:40:14.000
you place them in. I want you to look at

595
00:40:14.000 --> 00:40:17.760
that list today. You never see anyone getting in trouble

596
00:40:17.760 --> 00:40:20.920
for pride You don't never see pastors in trouble for pride.

597
00:40:20.960 --> 00:40:23.960
But you can hear the pride, You can hear the arrogance.

598
00:40:24.159 --> 00:40:26.360
You can hear it over and over and over and over,

599
00:40:26.559 --> 00:40:32.119
but they won't acknowledge it. Pride is an abomination. Sharing,

600
00:40:32.239 --> 00:40:37.880
bearing false witness, being a false witness, lying, spreading misinformation,

601
00:40:38.400 --> 00:40:41.880
that's an abomination. We've reviewed sermons where things are just

602
00:40:41.880 --> 00:40:47.519
said that are absolutely not true, absolutely fraudulent, making accusatory

603
00:40:47.519 --> 00:40:55.880
statements that are not true, sewing discord, stirring conflict, that's

604
00:40:55.920 --> 00:41:02.159
an abomination. Pride we are doing were repetitive here, how

605
00:41:02.320 --> 00:41:06.760
people conduct themselves in business, idolatry, those are the abominations.

606
00:41:06.840 --> 00:41:09.440
But typically, what do you hear as an abomination? Now,

607
00:41:09.440 --> 00:41:13.360
some of these you do here, But Christians love to

608
00:41:13.400 --> 00:41:20.559
focus on the sexual sins. That's an abomination. We will

609
00:41:20.599 --> 00:41:24.519
put abortion in sexual sins as the abominations and forget

610
00:41:24.559 --> 00:41:36.119
all of these others. So I did a little bit

611
00:41:36.119 --> 00:41:41.119
more work trying to figure out, well, why is there

612
00:41:41.119 --> 00:41:44.440
a discrepancy between what these things God really calls an

613
00:41:44.440 --> 00:41:47.199
abomination and the ones that we focus on. Now, God

614
00:41:47.239 --> 00:41:49.800
calls other things an abomination there, but I focused on

615
00:41:49.840 --> 00:41:52.159
the ones that tend not to get all of the attention.

616
00:41:52.599 --> 00:41:57.440
So I'm like, well, why is there a discrepancy? And

617
00:41:57.519 --> 00:42:01.360
according to some the discrepancy and the attitude or attention

618
00:42:01.519 --> 00:42:05.280
given to different sins such as sexual sins versus say,

619
00:42:05.320 --> 00:42:08.480
dishonesty like those mentioned in Proverbs twenty ten, can be

620
00:42:08.519 --> 00:42:13.719
attributed to several factors, and I found this interesting. Sexual

621
00:42:13.719 --> 00:42:16.599
sins often receive more attention because they are highly visible

622
00:42:16.639 --> 00:42:21.719
and can be sensationalized. Cultural, culturally, issues related to sexual

623
00:42:21.719 --> 00:42:25.119
morality often provoke strong emotions reactions, and thus they become

624
00:42:25.119 --> 00:42:28.880
focal points and sermons, teachings, and discussions, and contrasts like

625
00:42:28.960 --> 00:42:34.000
sins like dishonesty or unfair business practices are sometimes seen

626
00:42:34.039 --> 00:42:37.760
as less dramatic or less directly harmful, despite their significant

627
00:42:37.760 --> 00:42:41.119
impact on trust and socialist and justice and society. They

628
00:42:41.119 --> 00:42:44.880
can be viewed as acceptable or less serious, particularly when

629
00:42:44.880 --> 00:42:49.400
such practices are common or even seen as necessary. So

630
00:42:49.480 --> 00:42:51.639
what does that tell you? So many times the way

631
00:42:51.679 --> 00:42:54.880
that church is reacting to sin is more driven by

632
00:42:55.079 --> 00:42:58.599
culture cultural norms than it is the word of God.

633
00:42:58.800 --> 00:43:02.880
Because God is saying that is an abomination, You're idolatry,

634
00:43:03.079 --> 00:43:08.320
You're lying, you're sowing discord, you're bearing false witness, your pride,

635
00:43:08.800 --> 00:43:13.920
your dishonest, dishonesty, and business these are abominations, and we're like, well,

636
00:43:14.079 --> 00:43:19.960
those are not the big ones to me again, Comparing

637
00:43:19.960 --> 00:43:23.039
it to sexual sins, sexual sins are typically seen as

638
00:43:23.079 --> 00:43:26.760
individual moral fellings, making them easier to identify and condemn

639
00:43:26.800 --> 00:43:30.559
in personal terms. This individualized view often leads to heightened

640
00:43:30.559 --> 00:43:34.880
focus on personal purity. Where Proverbs twenty ten, for example,

641
00:43:35.599 --> 00:43:40.800
addresses systemic sins, these embedded in business practices, economics, and

642
00:43:40.840 --> 00:43:44.559
societal interactions. These sins are often involved complex systems of

643
00:43:44.599 --> 00:43:48.239
deceit and exploitation, which can be more difficult to address

644
00:43:48.360 --> 00:43:53.440
because they challenge societal norms and structures. See once you

645
00:43:53.480 --> 00:43:56.760
can get a sin into a societal norm, once you

646
00:43:56.760 --> 00:44:00.440
can get a sin and to the societal structure, even

647
00:44:00.480 --> 00:44:02.280
the church will kind of be like, well, you know,

648
00:44:03.960 --> 00:44:12.199
but that's an abomination. That's an abomination. Sins related to

649
00:44:12.239 --> 00:44:16.519
dishonesty and unjust business practices are often more subtle and

650
00:44:16.559 --> 00:44:20.159
less visible. They don't always have immediate observable consequences, and

651
00:44:20.239 --> 00:44:22.679
the harm they cause can be dispersed among many people,

652
00:44:22.880 --> 00:44:29.239
making it harder to pinpoint and address. Many religious teachings

653
00:44:29.239 --> 00:44:33.079
emphasize personal piety and individual morality. That can result in

654
00:44:33.119 --> 00:44:36.239
a disproportionate focus on sins that are seen as personal

655
00:44:36.320 --> 00:44:41.239
moral feelings rather than social ethics like honesty and business.

656
00:44:41.599 --> 00:44:45.239
The focus can inavertently downplay the importance of social justice

657
00:44:45.320 --> 00:44:48.840
and ethical conduct, and the marketplace areas where deceit can

658
00:44:48.880 --> 00:44:52.360
be just as damaging. We tend to go for the

659
00:44:52.400 --> 00:44:57.480
individual sins, which I understand, but just remember, individual sins

660
00:44:57.480 --> 00:45:00.400
still are applicable to business because those are indivi vials

661
00:45:00.440 --> 00:45:09.679
committing those sins, so they're still individual. Throughout history, certain

662
00:45:09.719 --> 00:45:13.719
sins have been emphasized more due to their perceived threat

663
00:45:13.800 --> 00:45:20.039
to community order, purity, or the church's reputation. Sexual sin

664
00:45:20.119 --> 00:45:23.480
often falls into the category, receiving more preaching and teaching. However,

665
00:45:23.480 --> 00:45:25.920
the Bible, including the teachings of Jesus and the prophets,

666
00:45:26.000 --> 00:45:30.239
repeatedly emphasize God's concern for justice, honesty, fair treatment, which

667
00:45:30.239 --> 00:45:37.000
suggests a broader and more balanced view of sin. So

668
00:45:37.159 --> 00:45:40.840
even historically we focused on some sins at the expense

669
00:45:40.920 --> 00:45:47.079
of others addressing sin like those in Proverbs twenty ten,

670
00:45:47.440 --> 00:45:50.440
such as dishonesty and trade can challenge the status quo

671
00:45:50.639 --> 00:45:53.800
of economic systems and personal wealth. It can be uncomfortable

672
00:45:53.840 --> 00:45:57.480
or risky to confront these sins because they they implicate

673
00:45:57.639 --> 00:46:02.800
more systematic, systemic issue use invested interest. This can be resistant.

674
00:46:03.199 --> 00:46:07.599
This there can be resistance to preaching against economic sins

675
00:46:07.840 --> 00:46:13.519
because they touch on personal livelihoods. Business practices are societal

676
00:46:13.559 --> 00:46:18.000
norms that are deeply entrenched. So again, the thing is,

677
00:46:18.519 --> 00:46:21.400
you can get some sins that are just so systemic,

678
00:46:21.679 --> 00:46:24.280
so kind of built in that everybody's like, just leave

679
00:46:24.320 --> 00:46:28.280
that alone, just don't touch that, don't rock the buk.

680
00:46:28.480 --> 00:46:32.599
Go after these sins. And the Church loves that, right.

681
00:46:32.840 --> 00:46:35.639
We love to go out without. We love to scream

682
00:46:36.159 --> 00:46:41.679
and yell and say they and them, they're disgusting, they're vile,

683
00:46:42.000 --> 00:46:46.320
they're an abomination. They deserve to burden hell. And we

684
00:46:46.400 --> 00:46:51.800
love to do that because other sins become much more acceptable.

685
00:46:52.679 --> 00:46:55.679
They become a part of the systemic nature, maybe of

686
00:46:55.719 --> 00:47:00.639
the Church of Christianity, of a political eye in theology

687
00:47:00.800 --> 00:47:07.800
that many in the church already embrace. Now it was

688
00:47:07.840 --> 00:47:12.320
simple today, it was very simple. I opened up my Bible.

689
00:47:13.159 --> 00:47:15.880
The Proverbs twenty ten by accident. I just opened it,

690
00:47:15.960 --> 00:47:18.239
and there it was. Because this new Bible just falls

691
00:47:18.320 --> 00:47:20.760
it just naturally falls open to Proverbs twenty ten. I'm

692
00:47:20.800 --> 00:47:22.880
not saying this is like some God thing. I just

693
00:47:22.920 --> 00:47:25.960
opened my Bible, because the way the because it's a

694
00:47:25.960 --> 00:47:28.320
brand new Bible. It's just as where when you open it,

695
00:47:28.320 --> 00:47:31.239
it just falls open to Proverbs twenty ten. Every new

696
00:47:31.320 --> 00:47:33.360
Bible tends to open up if you just kind of

697
00:47:33.559 --> 00:47:35.880
just let it fall open. It may fall to different places.

698
00:47:36.039 --> 00:47:38.119
Proverbs twenty ten just seems to be the place this

699
00:47:38.159 --> 00:47:43.440
one falls open to naturally. And I saw the word abomination,

700
00:47:43.840 --> 00:47:50.760
and the Hebrew word is remember Strong's age eighty four

701
00:47:50.880 --> 00:47:57.320
forty one, to Ava, to Ava, to Ava. It is

702
00:47:57.400 --> 00:48:01.119
used one hundred and seventeen times in the King James

703
00:48:02.400 --> 00:48:10.599
one hundred and thirteen times. It's translated abomination two times abominable, thing,

704
00:48:12.119 --> 00:48:18.679
two times abominable. This word carries the idea of something

705
00:48:18.880 --> 00:48:25.280
disgusting from a moral perspective, an abhorrence usually connected to

706
00:48:25.320 --> 00:48:30.800
idolatry or an idol abominable, typically a custom or thing.

707
00:48:31.199 --> 00:48:36.559
An abomination. It's a disgusting thing, it's an abomination, abominable,

708
00:48:36.639 --> 00:48:40.320
and a ritual sense of say, unclean food, idols are well,

709
00:48:40.360 --> 00:48:45.119
even mixed marriages. And I think the mixed marriage is

710
00:48:45.159 --> 00:48:50.800
typically there is a believer believers marrying unbelievers, which we

711
00:48:50.840 --> 00:48:53.519
don't really refer to as an abominable thing, right because

712
00:48:54.559 --> 00:49:00.440
because that happens all the time, right, So it can

713
00:49:00.480 --> 00:49:02.440
be used as a discussing thing. It can be used

714
00:49:02.440 --> 00:49:04.119
in a ritual sense, it can be used in an

715
00:49:04.119 --> 00:49:07.559
ethical sense. What are some of the things that are

716
00:49:07.559 --> 00:49:12.920
an abomination to God? When we go through the Bible, idolatry,

717
00:49:13.719 --> 00:49:17.239
a graven image of God. You can be guilty of that.

718
00:49:17.280 --> 00:49:19.239
I can be guilty of that. In fact, idolatry is

719
00:49:19.280 --> 00:49:22.320
so built into us. We constantly put things before God,

720
00:49:22.440 --> 00:49:25.159
and we constantly have concepts and ideas of God. When

721
00:49:25.239 --> 00:49:29.159
Christians say, but my God, my God would never sometimes

722
00:49:29.199 --> 00:49:31.679
I want to say, your God is the God you created,

723
00:49:31.880 --> 00:49:33.760
because that's not the God of the Bible. So many

724
00:49:33.760 --> 00:49:36.719
times our understanding of God is never completely an accurate

725
00:49:36.800 --> 00:49:40.039
picture of God. We always got to be really oh,

726
00:49:40.119 --> 00:49:41.639
we always have to be willing to admit we may

727
00:49:41.679 --> 00:49:43.800
have created a graven image of God, even though we

728
00:49:43.800 --> 00:49:46.679
think we're trying to create a correct understanding of God

729
00:49:46.840 --> 00:49:54.840
many cases, it's very corrupted because we're sinners. Pride pride

730
00:49:55.480 --> 00:49:59.039
is an abomination. How many times has I mean, come on,

731
00:49:59.199 --> 00:50:03.760
can you even de hect pride in yourself? Pride is

732
00:50:03.760 --> 00:50:06.639
hard to be detect in you because pride will never

733
00:50:06.679 --> 00:50:16.679
acknowledge that it's prideful. Lying, bearing false witness, misinformation that

734
00:50:17.000 --> 00:50:24.480
is an abomination, Stirring up strife, bringing up in discord

735
00:50:26.320 --> 00:50:39.639
that's an abomination. Deceitful business practices, that's an abomination. Do

736
00:50:39.760 --> 00:50:43.119
we truly see these things as an abomination? The things

737
00:50:43.199 --> 00:50:46.760
that God lays out as an abomination? Do we truly

738
00:50:46.840 --> 00:50:52.920
see them as such? You have your five You have

739
00:50:53.000 --> 00:50:54.719
what the Church says is fine. Now you know the

740
00:50:54.719 --> 00:50:56.519
ones I did not mention? Right, I could have gone

741
00:50:56.559 --> 00:51:00.840
into homosexuality, other sexual practices that the Bible referred to

742
00:51:01.039 --> 00:51:03.960
as an abomination. Those are the ones everyone goes to.

743
00:51:04.199 --> 00:51:09.920
That's the one everyone wants. And I got no problem.

744
00:51:09.960 --> 00:51:12.079
You say that's an abomination, but at the same time

745
00:51:12.119 --> 00:51:15.760
be willing to admit, however, I do abominable things. I'm

746
00:51:15.800 --> 00:51:21.440
an abomination before God because I'm prideful. I have idolatry.

747
00:51:22.000 --> 00:51:25.440
I sometimes use deceit and lying sometimes I've not been

748
00:51:25.480 --> 00:51:30.519
completely fair and financial, you know practices. I have done

749
00:51:30.599 --> 00:51:36.000
things that are incorrect. I've sometimes bear false witness or

750
00:51:36.199 --> 00:51:41.440
created discord, been involved in gossip and slander, which I

751
00:51:41.559 --> 00:51:53.079
kind of goes along with it. In fact, I find

752
00:51:53.119 --> 00:51:59.719
it interesting. The most famous passage on this most famous

753
00:51:59.719 --> 00:52:03.840
past is really on the subject, if you really think

754
00:52:03.880 --> 00:52:10.599
about it, is Proverbs six sixteen. These six things, does

755
00:52:10.639 --> 00:52:12.880
the Lord hey, A seven are an abomination. It starts

756
00:52:12.880 --> 00:52:15.880
with a proud look, doesn't start with sexual sin, starts

757
00:52:15.880 --> 00:52:19.199
with a proud look, a lying tongue, doesn't start with

758
00:52:19.239 --> 00:52:24.599
That's not homosexuality, now, it's not the transgender movement. Hands

759
00:52:24.599 --> 00:52:30.800
that shed innocent blood, a heart that diviseth wicked imaginations.

760
00:52:30.800 --> 00:52:34.400
Oh come on now, your heart diviseth wicked imaginations all

761
00:52:34.440 --> 00:52:36.800
the time. Can you do you? Can you imagine all

762
00:52:36.800 --> 00:52:43.599
the things your heart lust for, desires for, craves, imagines, thinks,

763
00:52:43.880 --> 00:52:45.880
I mean, for crying out loud. If we could put

764
00:52:45.920 --> 00:52:49.239
everyone's heart, that really the center of our emotions and

765
00:52:49.280 --> 00:52:52.280
thoughts and on a screen, everybody would be run out

766
00:52:52.280 --> 00:52:57.039
of church in total utter embarrassment. Feet that be swift

767
00:52:57.079 --> 00:52:59.840
in running the mischief, how quickly do we find ourselves

768
00:53:00.119 --> 00:53:04.199
doing that which is wrong? A false witness speaking lies

769
00:53:04.440 --> 00:53:07.039
here that so with discord among brothers. Please note there's

770
00:53:07.079 --> 00:53:10.559
not one sexual sin listed there, and that's what always

771
00:53:10.559 --> 00:53:17.320
gets all the attention. Now I'm not seeing I'm by

772
00:53:17.400 --> 00:53:19.400
no means, am I saying play down sexual sin. I

773
00:53:19.440 --> 00:53:22.239
am not saying come on, I'm not saying that someone's

774
00:53:22.239 --> 00:53:24.880
gonna misinterpret that. What I'm saying is when we consider

775
00:53:24.960 --> 00:53:27.639
an abomination. And it all started when I opened my

776
00:53:27.679 --> 00:53:30.159
Bible and I saw Proverbs twenty ten, and I'm like,

777
00:53:31.039 --> 00:53:34.000
abomination to the Lord. And I'm like, okay, all right,

778
00:53:34.079 --> 00:53:38.360
what is the divers weights and divers measures? I'm like,

779
00:53:38.880 --> 00:53:41.920
come on, now, come on, it's gonna be something more

780
00:53:42.000 --> 00:53:47.000
sensational than different weights and measures. I mean, come on, okay. Yeah.

781
00:53:47.039 --> 00:53:49.199
So the business guy was like, well, I'm gonna kind

782
00:53:49.199 --> 00:53:52.239
of use this weight and measure when I'm buying stuff

783
00:53:52.280 --> 00:53:54.159
so I can buy it for less and get more.

784
00:53:54.280 --> 00:53:55.960
And I'm gonna use this weight and measure when I

785
00:53:56.000 --> 00:53:57.880
sell it so I can sell it for more so

786
00:53:57.920 --> 00:54:00.639
I can make more profit. I mean, come on, that's

787
00:54:00.639 --> 00:54:03.519
a good business man, come on, right, I mean, I'm

788
00:54:03.559 --> 00:54:06.000
gonna throw him under the bus, like you're an abomination

789
00:54:06.239 --> 00:54:10.159
to God. I mean, come on now, So that seems

790
00:54:10.159 --> 00:54:18.119
a little extreme, but just what other things will say

791
00:54:18.599 --> 00:54:26.000
that's an abomination. I think what we always have to

792
00:54:26.039 --> 00:54:30.079
realize is whenever we hate a certain sin, whenever it

793
00:54:30.199 --> 00:54:33.440
disgusted us, whenever it's vile to us, whenever it makes

794
00:54:33.480 --> 00:54:39.679
us so angry, just ask yourself, do you have that

795
00:54:39.679 --> 00:54:43.880
same hatred? Do you have that same it's vile and

796
00:54:43.960 --> 00:54:50.280
it makes you angry about your sin? And sometimes when

797
00:54:50.320 --> 00:54:54.480
people come across so hatred of a sin, they come

798
00:54:54.519 --> 00:54:58.519
out being so hateful and so just bombastic against a sin.

799
00:54:58.599 --> 00:55:02.920
Sometimes it's projection. They're projecting their own struggle and desire,

800
00:55:03.559 --> 00:55:18.119
and that what they're hating is their own struggle. All right,

801
00:55:18.760 --> 00:55:22.920
there we have it, fifty five minutes, a kind of

802
00:55:22.960 --> 00:55:27.719
a long and winding journey, covering many important aspects, all

803
00:55:27.760 --> 00:55:35.159
dealing with abomination, abominable, abominable thing. It started a little rough,

804
00:55:38.199 --> 00:55:41.079
but hopefully it ended in a much better place. But

805
00:55:41.159 --> 00:55:44.360
hopefully it's ended in a place that makes us all going. Man,

806
00:55:46.239 --> 00:55:53.119
my list is kind of not really God's list, or man,

807
00:55:54.840 --> 00:55:58.039
the church's list is really not God's list. Now, I

808
00:55:58.039 --> 00:56:00.639
know it's probably impossible for some of you, but I

809
00:56:00.639 --> 00:56:02.480
really want you to think about your list today. I

810
00:56:02.480 --> 00:56:04.400
guess i'll end with that. I really want you to

811
00:56:04.440 --> 00:56:07.079
think about your list because because you've got things, some

812
00:56:07.159 --> 00:56:09.639
of you, it was impossible for you not to write

813
00:56:09.719 --> 00:56:12.559
down things that you learned from the Bible. You're like, well,

814
00:56:12.679 --> 00:56:15.000
obviously this is an abomination. I want you to really

815
00:56:15.039 --> 00:56:18.000
think that what is truly an abomination to you? You

816
00:56:18.079 --> 00:56:21.960
really hate it? Like do you really hate pride? You

817
00:56:22.119 --> 00:56:24.320
may hate it in someone else, you probably don't hate

818
00:56:24.360 --> 00:56:30.039
it so much in yourself. You may hate bearing false

819
00:56:30.079 --> 00:56:32.800
witness and lying when it's done towards you, you probably

820
00:56:32.800 --> 00:56:38.480
don't hate it so much when you do it. So

821
00:56:39.199 --> 00:56:42.440
do we really hate what we say we hate? Do

822
00:56:42.480 --> 00:56:44.480
we really think it's an abomination? I want us to

823
00:56:44.480 --> 00:56:47.199
really struggle with what we really feel as an abomination.

824
00:56:48.679 --> 00:56:51.039
All right, thanks for listening, everyone, have a great day.

825
00:56:54.199 --> 00:56:55.079
God bless