April 8, 2025
1985: Slayer, Hell Awaits

We examine how the church has dealt with culture and we look ack and ask, what if?
We examine how the church has dealt with culture and we look ack and ask, what if?
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Looking at our world from a theological perspective. This is
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the Theology Central podcast making Theology Central. Good afternoon everyone.
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It is Tuesday, April the eighth, twenty twenty five. It
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is currently twelve nineteen pm Central Time, and I'm coming
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to you live from the Theology Central studio located right
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here in Abilene, Texas. What If? What if? Do you
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like the what if question? What if things would have
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been different? What if I would have done this? What
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if they would have done this? I'm not necessarily a
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fan of what if because a lot of times you're
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asking what if about a situation where you can't go
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back and change. In fact, you can't go back, you
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can't change. All you can do is move forward. But
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there are times that I think if we stop and
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ask what if, then maybe we can learn something about
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where we are and where we are going. So I'm
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going to ask the what if question to Christianity. I'm
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going to ask the what if question to Christians? What
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if Christianity? What if the Church? What if Christians would
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have handled the Great Satanic Panic of the nineteen eighties. Differently,
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what if the Puritans would have handled the accusations of
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witchcraft differently and Salem in sixteen ninety two, what if
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the church would have handled this differently? Sometimes we ask
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those questions because it forces us to stop and look
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at how the church has done things so that we
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can possibly improve how the church does things in the future.
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At least that is the hope, that is the idea.
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So today it's all about what if, And specifically we're
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going to be asking what if the church in the
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past had handled culture differently, if it would have engage
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culture in a different way, what if what if it
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would have done that? And maybe by looking if, what
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if the church would have handled things differently? And we're
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going to look at one specific situation that occurred on
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April eighth, nineteen eighty five, what if the church would
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have responded to that differently? Well, what could we learn today?
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What could the church learn from that if it would
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have been done differently, so that we can actually do
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things differently in twenty twenty five. Now, I'm going to
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be honest with you, I don't think the church is
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ever going to learn this lesson. In fact, I think
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the church is going to completely reject everything I'm about
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to say, which will just continue, will just continue to
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do the same thing over and over and over, which
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I think how we've handled things has been completely completely wrong.
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So we're going to take a journey. This is going
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to be somewhat of a long episode. So buckle in
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and we're going This is going to take some twists
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and turns. I guarantee you many of you are not
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going to like where this goes, but we're going to
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take the ride anyway. We're going to take the journey
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and hopefully we can learn from what if now. I
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will be using somewhat of a narrative form for some
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of this. Sometimes I will go into the narrative. Sometimes
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I will come out. I hope this goes. I'm going
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to try to do my very best. Hopefully this is engaging, interesting,
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thought provoking, challenging, maybe even a little It may induce
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a little anger, but I think it's something that we
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need to do. So are you ready? Here we go.
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For the most of the twentieth century, and especially in
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the second half, the Church didn't know what to do
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with culture. I believe that's an accurate statement. For most
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of the twentieth century, especially in the second half, the
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Church didn't know what to do with culture. In some ways,
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I'm going to argue, I don't know if the church
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has ever really known what to do with culture. I
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think the church has always struggled with what to do
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with culture. Music changed. If we want to talk about
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the twentieth century and the second half of the twentieth century,
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music changed, Movies pushed boundaries, television exploded, books got darker,
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and art got louder. And the church it panicked. It
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completely panicked. It held conferences, it ran scare campaigns, It
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made a list of banned books, dangerous bands, and unclean films.
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And then it turned inward, building safe alternatives to everything.
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Christian music, Christian movies, Christian and books, Christian exercise, Christian
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this Christian that everything that the world had, we were
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gonna christianize, and we were going to create our own
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alternative universe that was nice and safe inside of this bubble,
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so the bad corruption of the world couldn't get inside,
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and we would be pure, and we would be holy,
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and we would be godly because we would avoid all
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of the bad stuff. We're not gonna go to Disney,
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We're not gonna watch Disney movies. We're not gonna go
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to Target. We're not gonna do this. We're not gonna
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go there. We're gonna listen to Christian music and watch
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Christian movies and Christian television shows and go hang out
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with Christians when we do aerobics, and we're gonna go
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do this, and we're gonna do this, and we're going
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it's just gonna be Christian, this Christian, that Christian, this Christian,
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that Christian this, and we'll be safe and secure because
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all of the corruption will be out there. And for
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some weird reason, nobody ever raised their hand and go, hey, Philologically,
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I think we're a little confused here. The corruption that
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we're running from is not out there. The corruption we're
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running from is in side each and every one of us.
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Because one of the core teachings of Christianity is that
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we do not become sinners by sinning, but we sin
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because we are sinners by nature. We were conceived in sin.
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We are corrupt. It's not that the world's gonna corrupt
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your kids. Your kids are the corruption. They have the
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corruption inside of them. They're already corrupt. They're born corrupt,
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they're born sinful. It's not what's going to corrupt them.
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You're probably you probably should be more concerned in how
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your kids are going to spread their own corruption because
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they are sinners. This is a key doctrine within Christianity,
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but over and over the Church when it comes to
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dealing with the culture, it's like, we're gonna run from
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the culture and hide from the culture, and we're gonna
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we're gonna lock the door, pull down the blinds, build
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a wall, and will be safe and secure inside. Sh
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don't let the monster hear us. It's out there and
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it's the world and it's sinful. Sh be quiet. And
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then all of a sudden, someone taps you on the
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shoulder and says, the monster's right here. It's inside the castle,
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it's inside the locked room. It's inside of you. You
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can't run from corruption because you are corrupt. You can't
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run from sin. You're the sinner. Corruption doesn't come from
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the outside, it arises from within. And the church sometimes
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forgets all of this. So while the church is running
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around building all of these alternatives, building our nice little bubble,
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trying to run from the monster. While it was doing
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all of that, there was one thing it rarely did
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and almost it almost never does. That is actually take
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the time to listen, to actually take the time to understand,
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to actually take the time to analyze. The Church rarely
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does that. It never it never has. You see through
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throughout history, throughout church history, Christianity has failed over and
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over again, not just in what it opposed, because sometimes
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it even opposed things I didn't even know what it
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was opposing or why it was opposing it. But even
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if it opposed something that was should be opposed, over
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and over and over, it failed in how it opposed it.
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So you can oppose the wrong thing, and you can
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oppose it for the right reason, but you can oppose
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it in the wrong way. See a pattern kind of formed, right,
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So the church would condemn things without any real context,
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without really thinking it through. It was just condemnation before
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anything else, before listening, before context, before understanding. See, it
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condemned rock music, not because of theology, even though we
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want to claim that, but because of volume. It's just
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too what is up with these kids in this loud music?
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This is not even music, it's just noise. And so
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what do we oh, it's ungodly, it's worldly. Let's condemn
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it and you'll just throw that out there, not even
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looking to go well, wait a minute, Well, what about
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this and this and this that you do? I think
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that's god ungodly and that's worldly. No, but it's the music,
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it's ungodly. No, you were condemning it because you didn't
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like it. You didn't like the sound, you didn't like
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the volume, you didn't like the aesthetic, and you just
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condemned it. You condemned it more from personal preference than
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any true philological reason, No matter what you tell yourself.
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It condemned horror, not because it promoted evil, but because
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it depicted it. It condemned novels like Harry Potter. Remember
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the great Harry Potter scare. Oh no, Harry Potter was
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gonna corrupt our children. They're all gonna be flying around
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on broomsticks and playing a game. They're all gonna be
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casting spells, and they're gonna be going to a school
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of wizardry. Oh no, it's the end of the world.
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They're all gonna be corrupted. We're all gonna We've gotta
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do something, We gotta protect our kids. Harry Potter is evil.
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Harry Potter is the Satan's tool to corrupt my kids.
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And everybody was scared of Harry Potter. Then it was
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the Well going Back before the Catcher and the Rye. Oh,
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the Lord of Flies, What a horrible book. To kill
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a mockingboard, to kill a mocking bird. Oh my goodness,
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is what are we going to do? In many cases,
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they condemned these books without actually reading them, or even
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actually analyzing them, or actually even discussing them, or even
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understanding them. It's just condemnation. They didn't try to understand.
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They didn't even try to understand what they were really about.
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And that's just books. And then oh, oh, it condemned
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comic books in the nineteen fifties. The comic books are
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gonna corrupt us. It's gonna destroy us, and we had
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to They created an agency to to censor comic books
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to make sure they followed a comic code. Then it
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was Dungeons and Dragons in the nineteen eighties. Oh no,
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we're gonna be corrupted. It's gonna be the end. We're
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all gonna I don't know what was gonna happen to
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us and playing Dungeons and Dragons, but it was in the
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end of the world. I remember, I was right there
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in the middle of a lot of this anything that
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happens in the eighties and the Satanic Panic. I was
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a part of them. Our last broadcast we discussed this, right,
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so Dungeons and Dragons I'll never forget. I kept hearing, Oh,
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it's the end of the world where you'll be possessed
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by a demon, all the stuff that's supposed to happen.
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So I go and buy Dungeons and Dragons, and I
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get my friends together, and Okay, guys, this is supposedly evil,
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this is supposedly bad. We're all going to be doing
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something really wrong. We're gonna be doing something really sinful.
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And after about forty minutes, I'm like, what is this that? What? What?
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How do you even play this like? I was like,
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there's nothing evil about this. In fact, my conclusion, and
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I rarely use the word was I don't I don't
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ever use the word boring, but I came pretty close
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to say saying I don't get this. I don't understand this.
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This is ridiculous. There's a waste of time, a waste
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of money. I would rather go run my head into
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a brick wall. Okay, maybe that's a little bit of hyperbole,
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but remember Dungeons and Dragons was gonna bring us all down. Oh,
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and now it's TikTok. TikTok is the end of society,
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these kids and their tiktoks. Oh my goodness, it's the end.
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It's the end. It's always the end. It's always that's
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the enemy. Condemned, Condemn, condemn, condemn, condemn, don't listen, don't understand,
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don't analyze, just point your finger in condemn. That's all
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the church ever can do. And it's like, oh, we
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gotta keep us away from it. And it's always some
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grand conspiracy, some satanic plot. It's gonna be the end.
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It's the Illuminati. It's everywhere. Beyonce Illuminati, Taylor's swift, she's
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a Satanist and she has snakes everywhere. It's always something,
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it's always something. It never stops. Each time the message
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goes something like this will corrupt you. No, it's not
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going to corrupt you, because you're already corrupted. Let me
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make it very clear. Anything out there that you say
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is corrupting, it cannot corrupt you because you're already corrupted.
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You were born and conceived in sin. You were born
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with a sinful nature. You have a sinful nature, and
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you will possess it all the way until glorification. This
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is the devil's work. Everything is the devil's work. Everything
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is the or it's just human beings. Because of our
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corrupt nature, we produce things that reflect that corrupt nature.
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Have you ever thought that the culture simply reflects the
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corruption that's in. It's not creating the corruption, it's not
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promoting the corruption in many cases, is simply reflecting what
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is already inside all of us. And each time the
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response contradicts one of the church's most fundamental doctrine, that
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sin doesn't come from without without it comes from within.
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And over and over the church contradicts itself. We say
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you're born a center, but then everything turns into the
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corruptions out there. We're the good people, they're the bad people.
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Don't look you hear no evil, See no evil, speak
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no evil. Let me make it very clear, whether you
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hear it, whether you see it, or whether you speak it,
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the evil's inside of you. Corruption comes from within. So
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it's this condemnation without any real context, without any real understanding.
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Another thing the church does is censorship over conversation. Instead
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of engaging art, the church tries to erase it. It
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tries to burn it, it tries to ban it, it
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tries to boycott it, it tries to censor it. It
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feared lyrics more than it feared ignorance. It feared fantasy
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more than it feared legalism. It feared r rated films
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more than it feared bearing false witness about what those
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