July 12, 2024
10 Minute Bible Studies

I highlight a broadcast on the Sermons 2.0 App
I highlight a broadcast on the Sermons 2.0 App
WEBVTT
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Looking at our world from a theological
perspective. This is the Theology Central podcast
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making Theology Central? So what do
I get for going live and I'm nowhere
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near ready? Do it? Do
I win an award for foolishness? Do
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I win an award for going live
before you're ready? Do it? Do
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I get an award? Now?
I'm gonna sit here and and and and
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make and waste some time? Here? You see what time? Did this?
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Is this? Oh no, that's
not the one? Oh wait here
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it is? Okay, I'm gonna
load. Okay, I found it?
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All right, good, all right, ladies and gentlemen. I apologize.
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I was not ready. I was
not even close to ready. But I
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have the audio ready to go.
So now so now I can now do
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we just do we pretend that that
wasn't there? We just do we just
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pretend that wasn't there? Can we? Can we do? We can't pretend?
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But I wasn't ready. I look
full transparency. As soon as I
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as soon as I hit our intro
music, I was like, what have
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I done? The audio that I
need? That file is not loaded?
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What am I doing? So I
played the intro and I just full I
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just I just you know. I
just told you I was fully transparent that
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I wasn't ready. But good evening
everyone, I hope you're ready. It
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is Thursday, July the eleventh,
twenty twenty four. It is currently eight
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forty three pm Central Time, and
I am coming to you live from the
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Theology Central Studio located right here in
Abilene, Texas. Now, I do
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something in this studio that many of
you strongly disapprove of. Many of you
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criticize me for it. And what
I do is I turn on this microphone
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and I do broadcast that are just
fifteen minutes long, Are not just thirty
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minutes long, are not just forty
five minutes long, are not just an
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hour long? But in some cases
they go in hour fifteen to say an
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hour and a half. I have
a tendency, especially lately, that almost
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everything is going over an hour,
almost every it doesn't matter what I'm doing,
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reviewing something, not reviewing something,
it's almost an Ever, it just
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feels like it's almost a guarantee.
Now it's going over an hour. There
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are some rare exceptions, and I
don't know exactly why. I think part
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of the reason, and I could
be wrong. Now I know I'm making
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excuses here, but this is really
not trying to make an excuse. It's
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kind of an explanation. Remember for
twenty three years, for twenty three years,
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with just rare exceptions when I would
miss a Sunday, maybe because I
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was on vacation, but that would
only be like, you know, one
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Sunday. I mean when I took
a vacation, I always tried to work
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it where I missed as as as
less of church as possible, because you
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know, if I wasn't there,
in many cases there was no one to
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preach. But for twenty three years, I taught for an hour Sunday school.
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I taught for an hour Sunday morning, So every Sunday morning between Sunday
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morning would be the Sunday School hour
in the morning Worships hour hour. Those
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would be two hours of teaching,
two hours plus of teaching, come back
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Sunday night, teach another hour.
That's three hours of teaching, and then
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come back Wednesday night and teach an
hour. So that would be four hours
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a week teaching from behind a pulpit. That doesn't even count all of the
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hours of broadcasting. And I did
that for twenty three years. Hour after
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hour after hour, week after week, month after month, year after year,
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teach, teach, teach well.
Now, because of circumstances and things
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changing, I don't do that anymore. So now when I turn on the
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microphone, I think I'm just like, I haven't. I haven't taught near
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as much as I typically have in
the past, so that each week is
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not filled with as much teaching,
and so maybe now I'm trying to.
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It's just it's almost inevitable it's going
to go that long. I don't know.
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I know some of you don't like
it. I know many people have
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criticized. To be fair, the
well, I don't think the criticism has
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been that I don't want to,
you know, exaggerate it. There have
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been some who say I go way
too long. Usually it's on YouTube.
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They'll say I'm not going to listen
to all of that. I listen to
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fifteen minutes and I stop. You
repeat yourself too much, or whatever the
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criticism is. And I'm always like, well, okay, thank you for
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telling me. There's plenty of other
podcasts that will be much more in your
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willhouse, so you go find them
if you need to. I'll find them
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for you, Okay, but thank
you for telling me that I talk too
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much. So I know I do
that. And look, let me be
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honest with you. It bother there's
me sometimes, right, Sometimes I know
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I've gone too long. Sometimes I
know these people are busy. They got
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life to live, they got things
to do, they got hobbies, they
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they got responsibilities, they have a
lot. They can't listen to me all
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the time. I know there have
been times in my brain like, you
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know, do five hours in a
day? Well, why didn't they listen
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to all five hours? I know
that's kind of ridiculous and naive, but
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I mean there's probably been times I've
thought that way. But I'm very aware
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that people are busy. So there
have been things that you know, I
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created the Today's Focus, you know, series, because the goal was to
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try to just turn on the microphone
and do ten fifteen minutes, you know,
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of just giving someone some kind of
spiritual food and move on. But
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I'm so bad at that, right. See, I can't just I can't
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just open the Bible. I'm like, all right today for your Today's Focus.
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Blessed as a man who walks not
in the Council of the Ungodly.
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I saw chapter one Verse one.
A part of verse one, blessed is
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the man who walketh not in the
council of the ungodly. So for today's
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focus, how can you not walk
in the council of the ungodly? You
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know, for me, I'm gonna
be like, well, wait a minute,
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so can we do that? How
can we do that? What does
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that actually mean? What does that
not mean? Can anyone actually accomplish this?
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Christ accomplish this? Is this law? Is this gospel? And then
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I just go on and on and
on and on and on, and I
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can't just stop myself and go no, no, no, no, this
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is only supposed to be ten or
fifteen minutes. Because I feel like I'm
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ripping you off. I feel like
I'm I'm not only do I feel like
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I'm ripping you off. I feel
like I'm being disrespectful to the scriptures.
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I feel like that I'm not handling
the scriptures accurately. Right. So I
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always envision, well, ooh,
I could just find like maybe something from
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a devotional It's just a quote,
and I just turn on the microphone like
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today for today's focus is this.
But I never was able to pull it
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off because I would be like,
today's focus is this, And as soon
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as I read the quote or any
the next thing I know, I want
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to start talking about this and adding
this, and then putting forth a hypotheses
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and then testing their theory and oh
and next thing you know, it's turning
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into a fourteen month series. What
am I doing? Okay, I'm not
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capable of doing. I'm just I'm
trash at that. Look, there's no
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way to get around it. I'm
just I'm just not I'm I should be
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better, but I'm not. And
at this point, look like I guess
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you know they always say you can't
teach an old dog, you know,
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new tricks. Well, maybe there's
a little bit of truth to that.
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At this point, I don't think
I can ever really give people something that
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could be very beneficial in a short, concise way. I just don't think
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it's my strength. Now. I
know what they say, if you want
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to be able to determine your skill
as a public speaker, if you really
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want to be able to determine your
skill as a public speaker, what you
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will be able to do is you'll
be able to say very important things in
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a very concise and succinct way.
If you can do that. That shows
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your skill as a public speaker,
because you communicated this in a very compact
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and clear and effective and powerful way. So I think it does make me
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doubt my skill as a public speaker. But I think my approach just does
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not lend itself to that where other
people can say, hey, here's what
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you need to know today. In
ten minutes, I'll be like, no,
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no, no, no, no
no no no no no no,
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no, no no no. I
can't do that. What about this?
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And what? Because my mind gives
me forty questions that we have to ask.
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So but at the same time,
I feel bad. And here's the
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reason I feel bad, because we
know, as we all struggle with this
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right, since I have some one
open blessed as the man who walks not
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in the council of the ungodly,
nor stands in the path of sinners,
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nor sits in the seat of the
scornful. But his delight is in the
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law the Lord, and in his
law he meditates day and night. So
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this talks about meditating on God's word
day and night. Now we know,
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on one hand, this is law. We know we will never truly ever
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come close to obeying this, But
Christ did for us. So in Christ,
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his obedience to meditating on God's word
day and night is accredited to my
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account is imputed to me and in
Christ. In Christ, spiritually speaking,
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I'm like a tree planted by the
river of water that bringeth forth its fruit
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in its season, whose liaf also
shall not wither, and whatsoever you do,
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it shall prosper. This is all
true of me positionally and Christ,
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because Christ did all of this on
my behalf. But we know we are
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still called to try to meditate on
God's word day and night. So a
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great thing to have is you know
a number and I will refer to them
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as podcasts, but it's good to
have in your podcast app or whatever app.
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You're using a lot of these ministries
that do provide you five minute devotionals
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or ten minute devotionals or fifteen minute
Bible studies, and there are countless ones
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out there that accomplish that, and
having them are great because sometimes you can't
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listen to me. You're like,
look, my commute to work is fifteen
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minutes. It would take me,
like, I can't listen to you because
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I'm already at work. In fact, by the time you're done, I've
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already driven to work, had a
full day of work, getting off work,
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I've driven home and you're still talking. So you're not Your program is
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not really compatible to when I can
listen. And I look, I understand
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that you can start listening to me
at the beginning of your lunch hour,
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your lunch hour would be over and
I would still be talking. And that's
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not always advantageous or beneficial to people. And I'm very aware of that,
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so I'm always trying to you know, I'm always looking at things out there,
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and when I can find things that
I think will be beneficial to you,
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then I like to bring them to
your attention. So we know my
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failure. And I'm very aware of
your life and you not always having the
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time. That's perfectly okay. That
doesn't make you less spiritual, just means
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you have a life. So what
can I do? Well, I stumbled
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upon something and I'm gonna share it
with you now. Before I get to
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it, here's what I want you
to do. Remember all of this year,
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all of twenty twenty four, it's
really about the sermons two point oh
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app. So I have found something
that's available on the sermons two point oh
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app that will allow you to listen
to a Bible study. They refer to
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it as in fact, let me
refer to pull up the series. They
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refer to it as where's their series
Daily Bible Studies? Daily Bible Studies,
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which would seem to imply they currently
have one thousand, six hundred and ninety
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one of them. And here is
the description. We all need encouragement along
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the journey. The Bible provides the
only true roadmap, and Jesus Christ is
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the only faithful companion for the journey
of life. In this ten minute daily
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study, evangelist Scott Polly shares truth
from the Word of God for enjoying the
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journey. Please note, in this
ten minute daily study, every single one
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of us, no matter how busy
we may be, can you say stop,
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pause, time out. I need
ten minutes, and you grab a
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Bible you listen to it for ten
minutes. So I'm going to tell you
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about this, and I want you
to follow this now. Before I give
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you more information, I do want
to challenge you on the sermon's two point,
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Oh app, I do want to
challenge you to follow broadcasters that you
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find interesting, that you find challenging, even if you disagree with him,
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you find it to be beneficial to
you spiritually have I think you should probably
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be able to find about you want
to kind of shoot for twenty, right,
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twenty different ones. If you can
have a good, solid twenty that
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you follow, and here's the reason
why. Then on a somewhat daily basis,
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you can go to your feed tab, right, your feed tab,
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and the ones you follow will be
right there. Right, the ones you
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follow will be right there in the
feed tab, and you can refresh that
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throughout the day to see if any
broadcasters have given you new content. Right,
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So, before we tell you about
this ten minute Bible study, I
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want you to follow and we're going
to listen to part of one. Before
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we do that, I'm just going
to take a quick journey through my feed
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on the Sermon's two point oh app. All right, so I've told everyone
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about the Sermon's two point oh app. You can go to the Google Play
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Store, Apple App Store just type
in Sermon's two point oh. There it
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is. You should download that app
and you should be utilizing it because it's
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spiritual food. It's a spiritual buffet, it's a spiritual feast. Whether you
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agree or disagree, you can find
something every single day that will get you
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into God's word challenge you. And
then of course what you do with what
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you hear really determines the benefit you
gain from it. You can just listen,
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or you can take what they say
and then do some work on it.
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All right, but here we go. Here's what's in my feed.
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First, some weird person did a
program entitled Christians and Memento Moriy. What
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is that Christians and Memento Moriy.
I don't know who that ridiculous podcaster is.
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Okay, that's me? All right
now, you say, but oh,
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you follow yourself. Oh how narcissistic, how egotistical? Oh what is
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wrong with you? You think you're
So I'll get some email that will say
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that you think I'm joking. I
will not. I follow to ensure that
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it's showing up in the feed.
It's another way for me to monitor,
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to make sure everything is working.
Okay, So there's momento morey underneath that
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they shall come as a cloud Bethel
Church that was dropped six hours ago.
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All right, then do you not
know these things? Westover Baptist Church declare
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him in the nations. Westover Baptist
Church one with seven hours ago one was
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six hours ago. When I see
two getting dropped on a Thursday like that,
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either that may maybe there's some kind
of conference or something thing going on.
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I don't know. Then underneath that
thy Rod and thy Staff radio program,
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Torches and Lanterns dropped nine hours ago. Daily United Prayer dropped nine hours
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to ago. What happens when we
pray together? All right? That's there.
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Oh and then some weird person did
a podcast on Genesis chapter twelve,
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verses ten through twenty. Oh that
was me. I'm joking. So I
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yes, I'm on there twice,
getting ready to be in my feed three
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times, you'll please. You'll note
typically Theology Central will be in your feed
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more than other broadcasters. Hint,
hint, hint, hint hint. That's
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because we're better. Now I'm joking, it's just because I talk a lot.
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See going to my opening illustration,
I talk way too much. All
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right, here we go. Next
underneath that anchor Baptist Church, a Good
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God confronts religious pride Luke fourteen one
through That actually sounds pretty interesting. Anchor
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Baptist Church ten hours ago. Then
we have the Foundation and Goal for Education
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Part two from Church of Christian Liberty
then we have Church of Christian Liberty,
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the suffering of our Prophet, Priest
and King. And then we have the
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Church of Christian Liberty Deuteronomy chapter three, the Church of Christian Liberty, the
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foundation and goal for education, the
Church of Christian the Church of Christian Liberty,
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Barabbas versus Jesus, the Church of
Christian Liberty, Moses and Harriet can
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to update, all right, So
there is a lot right there. So
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there's there's probably a conference. And
look what happened. See, as soon
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as I make the joke that I'm
typically will be in your feed more,
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someone just blew me out of the
water. I can't even compare to that.
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Now, that's probably multiple different speakers. But that's okay, that's okay.
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But no, that's a lot of
content right there in my feed.
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Now here is the one that I
want you to see. The very next
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one was posted thirteen hours ago.
It is entitled the Joy of God's Presence,
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The Joy of God's Presence. If
I click on the Joy of God's
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Presence, it will show up the
Joy of God's Presence, and then underneath
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that it has the speaker Scott Polly, and then underneath that it has the
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broadcaster enjoying the journey. Enjoying the
journey? Do you want to enjoy your
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journey as a Christian? I think
that's kind of the concept. Now if
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you scroll down, you'll notice they
use the kjav all right, it gives
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us a little bit about us.
And then there's a comment on someone left.
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They have speakers, they have three
at least here, well there's three
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others, but they only have one
sermon, so really they have one speaker,
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Scott Polly. And then recent series
we have daily Bible studies which they
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say are ten minute Bible studies.
So you should follow it. You should
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look up and enjoying the journey,
enjoying the journey, and you should just
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follow the ministry itself, not just
any particular series. And then all of
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their content will show up on your
feed whenever new content is available. Be
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using that feed tab that feed though. I like it that it's called your
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feed tab, what's going on in
your feed? But I look at it
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as this is kind of your spiritual
feed store, right, kind of using
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that term a couple of different ways, like feed, like you're being fed.
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This is where you can go to
get spiritual food. Every single day,
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and you should and you should use
it frequently. Now I haven't paid
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attention so tonight this is the challenge
is on you. If you followed Theology
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Central, which why wouldn't you not
be following us? I have no idea.
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Why are you not following us?
That's insane? Okay, But if
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you're following us, let me know
how quick when this message is uploaded,
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how quickly it shows up in your
feed. I've never challenged. I've never
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paid attention to see how quickly.
I just always look to make sure it's
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there, but I never pay attention
to how quickly it's there. Because of
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course, one of the frustrating parts
about the sermon's two point oh app is
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that doesn't have a notification system.
I think everything in my feed I should
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get a notification for everything that appears
in my feed, And personally, I
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think you should be able to set
it up when you get a notification anytime
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someone goes live, whether it's your
a broadcaster you're following, or just anyone.
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Now, that would be crazy a
number of notifications, but I think
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it would improve the chances of people
tuning in. But okay, I digress,
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I digress. But the point is
and enjoying the journey. I want
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you to follow it. And the
reason I want you to follow it is
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because, look, I want to
be able to accomplish something like a ten
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minute Bible study, a ten minute
devotional. I really want to. I
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really do. I really Oh.
I so wish I could, but I
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I just don't know if I ever
can pull that off. I don't know.
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Maybe in the right set of circumstances
I could. But you know what
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I want you to have. I
want you to have something like that.
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I'm not saying I don't know if
we're going to agree with all of their
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content. I doubt we will.
You know I won't. But you know
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what if they give If every day
I open up my feed and there it
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is ten minutes, I know,
no matter what's going on today, no
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matter what's going on tomorrow, no
matter how busy I may be, no
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matter how I am feeling, I
can grab my iPad and for ten minutes.
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Listen, right, we can all
pull that off. So what does
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a ten minute Bible study sound like? You want to find out? Well,
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here we go. This is the
newest one, the joy of God's
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presence. It sounds like that for
the Daily Bible Study series, they've been
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doing a lot of talk about joy, because here's what they have here,
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the root of joy, the joy
of work, the joy of faith.
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Now they do have one called a
Conversation with our listeners that could be interesting.
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I wonder if that's some kind of
an update. I don't know,
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we need to go listen to that, all right. So, but obviously
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for the lat maybe starting on Monday, they started a series on joy,
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the root of joy, the joy
of work, the joy of faith,
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and the joy of work. I
would probably be convicted by that, because
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I don't always find joy and work. Okay, but that's a that's the
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point is enjoying the journey. Go
why are you not following? Come on,
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why are you not Go follow them? Okay, all right, get
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and see and once you follow them, go check your feed and the newest
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one will be there. Go follow
them and they immediately Go check your feed.
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The new one will be there,
all right, and maybe a little
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ways down based on because your feed
is based on the hour of when something
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was added, all right, so
you may have to scroll down, but
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go do that, all right.
Now, let's see what a ten minute
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Bible study sounds like, and we're
gonna listen to it right now. In
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our world, there is so much
sorrow, misery, and sadness. We
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see indicators all around us that reveal
to us that most people are looking for
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something, anything, that can bring
them true joy. In this study on
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Joy, Scott Paul will take us
to God's word and help us discover the
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source of true, lasting joy.
And as we study the Bible together,
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we will find that God's joy is
readily available to us through his son,
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the Lord Jesus Christ. Now the
Aliah. That's a nut nice intro,
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and it's a voiceover. Very it's
not just the general voiceover. That is
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a voiceover that is specific to the
the series in which they are doing.
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So that means they are constantly changing
their voiceover for whatever they're doing. That's
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pretty interesting. That's that's that's well
done. That takes a little bit of
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work, right, You gotta you
gotta then do that voice over, put
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the music under it, and you're
doing it specifically for that particular series.
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Once you once you just make a
general one, you can play the general
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one and you never have to do
anything again. But if you're changing it
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every time you do a new series. Hey, it sounds good, sounds
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professional. Now you know what I'm
gonna be curious of, though, ten
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minute Bible studies? Are these just
simply going to be You take a sermon
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and you just chop it up into
little ten minute bits and it's just edited
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sermons. Now, hey, it
still gives you something ten minut to listen
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to. The only reason I don't
like that is because it's just taking what's
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already been preached. I would rather
you give me like you know, like
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you're actually turning on the microphone and
giving everyone a Bible study. Say,
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if you do it this way,
you can probably it's easy to break it
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down into ten minutes segments. You
just need someone who will edit it for
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you. Right. If you're trying
to actually teach it live in ten minutes,
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that's a whole different ballgame. All
right, Well, let's see what
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happens here. Places do not bring
joy. People do. So you may
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be in the most beautiful place on
earth, but the place is empty.
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The place is not nearly as wonderful
as if you had people there with you
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who love you, and people that
you love. Recently, we had a
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little trip together with our family and
we spent several days together, and we
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enjoyed the place where we were,
but we especially enjoyed one another. There's
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something about Okay, so it's not
an edited sermon, all right, that's
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all right. So now I'm even
more intrigued. I'm more intrigued, right,
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aren't you? Aren't you more intrigued? It's not an edited sermon.
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It looks like this is something that
actually was recorded and done so in ten
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minutes. All right. So the
joy, the joy of God's presence.
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All right. So being in a
place, no matter how wonderful it is,
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may still be empty. It may
not be joy. But if there's
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something else, like the presence of
loved ones, then there's joy. Okay,
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I think I see where he's going. Do you kind of see where
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he's going? I think I'll back
that up just a little bit. Right
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Here we go, Let's let's let
this all play through. Here we go.
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But the place is empty. The
place is not nearly as wonderful as
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if you had people there with you
who love you, and people that you
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love. Recently, we we had
a little trip together with our family,
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and we spent several days together,
and we enjoyed the place where we were,
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but we especially enjoyed one another.
There's something about being in the presence
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of those you love. Well,
if that's true humanly, how much more
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is that a reality? In the
presence of God. We returned today to
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the Psalms, to Psalm sixteen to
learn something about the joy of God's presence.
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And I'm just going to testify for
a moment and tell you there is
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no joy like being consciously in the
presence of God. Now we are in
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the presence of God because God is
everywhere. If you're a believer, you
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are in the presence of God because
He promised he would never leave you nor
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forsake you. If you know Christ
is your savior, you will be in
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the presence of God forever. Someday
we have that to look forward to.
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But I'm talking about living consciously each
day in God's presence. Oh boy,
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now see how for me? I
don't know what that would do for you.
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I would already if I was like
listening to this on the way to
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work, I would already just stop
it and go, oh, this is
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a good theological question. The presence
of God, He's his omnipresence, his
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dwelling presence, but he's talking about
living consciously in his presence. Have you
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ever experienced living consciously in his presence? Is that a real thing or is
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it something you convince yourself is happening
today? I'm living consciously in his presence
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and as a result, I have
these things. What does it mean?
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How do you know when you're living
consciously in His presence? Is it based
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off feeling? Oh? Oh?
Is it based off a feeling? Because
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I've seen that so many times in
Christian Oh, you should have been there
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last night during the praise service.
We felt the presence of God. You've
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felt it, so so you can
determine God's presence based off a feeling,
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and then you go you look at
the situation like interesting, there was mood
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lighting, there was you know,
praise music, and then the music got
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low and then everyone started singing a
cappella. Sounds like the feeling of God's
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presence was more the feeling that the
atmosphere, that the music, that the
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words. It seems like that created
the feeling, not God. So how
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do you know you felt God's presence? And what if you felt God's presence
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but the person next to you didn't
feel God's presence? Are they wrong and
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you're right? Or are they right
and you're wrong? Can you supposedly feel
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God's presence but it's not you're wrong
about it. And someone may not feel
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anything and they're actually right because there
is no special presence present other than just
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his omnipresence. Oh, we could
have a long discussion one see why I
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can't do things in ten minutes.
See if I was going to introduce this,
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I would immediately go into, Okay, how do we understand all of
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the different quote unquote presences, all
the different ways God is present? How
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do we understand his presence? And
then I would probably go through there's this
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view, there's this view, there's
this view. How do we determine based
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off this this? And then next
thing you know, it would be like,
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Okay, we're gonna be doing a
series on God's presence and this will
399
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be thirteen episodes long. And now
we're going to be listening to random sermons
400
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on the topic, and then we're
gonna be listening and now we're going to
401
00:30:36.400 --> 00:30:37.839
create our own hypotheses, and then
we're gonna test it. And then I'm
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going to have you look up every
verse in the Bible that describes God's presence,
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and then ask yourself is that applicable
for us today or no? Because
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in the Old Testament God presented himself
in a way. Clearly he's not doing
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so today, right, So well
then can we? Oh? No,
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now we what do we do?
All right? Well, let's see where
407
00:30:56.480 --> 00:31:03.240
he goes, practicing as they used
to say of old practicing the presence of
408
00:31:03.279 --> 00:31:07.640
God. There's a definite joy there. There's a verse I want you to
409
00:31:07.640 --> 00:31:11.920
see in Psalm sixteen and verse number
eleven. This is a psalm of David.
410
00:31:11.960 --> 00:31:15.279
But it's not about David. It's
about Jesus. This is a Messianic
411
00:31:15.319 --> 00:31:21.799
psalm. In fact, you should
read the entire psalm because it references the
412
00:31:21.839 --> 00:31:26.480
death of Christ and the burial of
Christ and then the resurrection of Christ.
413
00:31:26.240 --> 00:31:30.000
In fact, if you back up
one verse verse ten, for thou wilt
414
00:31:30.079 --> 00:31:33.759
not leave my soul in hell,
neither wilt thou suffer Thine Holy One to
415
00:31:33.920 --> 00:31:40.160
see corruption. And here's our verse
Psalm sixteen, verse eleven, Thou wilt
416
00:31:40.200 --> 00:31:47.000
show me the path of life in
thy presence is fullness of joy. At
417
00:31:47.079 --> 00:31:53.599
thy right hand there are pleasures forevermore. Now we know that this verse is
418
00:31:53.640 --> 00:31:59.079
about Jesus because it is quoted in
Acts chapter number two on the day of
419
00:31:59.119 --> 00:32:02.160
Pentecols from Peter stands up in his
preaching and he's preaching about Christ, the
420
00:32:02.240 --> 00:32:07.039
death, the burial, the resurrection
and ascension of Christ. He quotes it
421
00:32:07.359 --> 00:32:09.720
Acts chapter two, verse twenty seven
and twenty eight. See if they sound
422
00:32:09.799 --> 00:32:14.799
familiar. Because thou wilt not leave
my soul in hell, neither wilt thou
423
00:32:14.880 --> 00:32:19.599
suffer thine Holy One to see corruption. Thou hast made known to me the
424
00:32:19.640 --> 00:32:24.119
ways of life. Thou shalt make
me full of joy with thy countenance,
425
00:32:24.839 --> 00:32:30.640
So the joy. Now wait a
minute here, If this is a Messianic
426
00:32:30.759 --> 00:32:38.039
psalm pointing to Christ, and if
Christ then here is speaking to the Father.
427
00:32:38.359 --> 00:32:42.880
You will not leave my soul and
shield or hell, depending on your
428
00:32:42.920 --> 00:32:46.240
translation, nor will you allow your
Holy One to see corruption. This would
429
00:32:46.240 --> 00:32:51.480
be Christ speaking to God. So
then Christ would be saying, you will
430
00:32:51.480 --> 00:32:53.880
show me the path of life,
and your presence is fullness of joy at
431
00:32:53.920 --> 00:32:58.640
your right hand or pleasures. Ever
more, would this not be Christ speaking
432
00:32:58.680 --> 00:33:02.880
about the Father? Now, then
do we take that and then make us
433
00:33:02.960 --> 00:33:07.160
this about us? Now, if
we make this about us, what presence
434
00:33:07.200 --> 00:33:14.839
Is this referring to that if I'm
conscious of His presence now that there's fullness
435
00:33:14.839 --> 00:33:20.400
of joy? Or is this referencing
that in this life I have God's omnipresence,
436
00:33:20.519 --> 00:33:24.519
maybe his indwelling presence, But really
the fullness of joy will never be
437
00:33:24.599 --> 00:33:30.720
fully known until I am in His
actual presence, when I am glorified,
438
00:33:31.079 --> 00:33:36.680
then I will have the fullness of
joy, just as Christ experience this joy
439
00:33:36.799 --> 00:33:40.759
at the right hand of the Father. Maybe, what do you think?
440
00:33:40.799 --> 00:33:45.000
Do you think my hypothesis? See
why I can't do ten minute Bible studies?
441
00:33:45.039 --> 00:33:46.440
See why I can't do ten minutes
because the minute I read that,
442
00:33:46.480 --> 00:33:49.839
I would be like, wait a
minute, I got questions. If this
443
00:33:49.920 --> 00:33:54.119
is messianic? Is that speaking of
Christ being in the presence of God,
444
00:33:54.160 --> 00:33:58.359
the Father, one God, three
distinct persons, co equal, co eternal.
445
00:34:00.400 --> 00:34:05.039
Or is this about me finding joy
and the presence of God. If
446
00:34:05.039 --> 00:34:08.840
this is messianic, then it's got
about Christ and God, not about me
447
00:34:09.000 --> 00:34:13.360
and God. Right, And if
I'm going to apply it to me,
448
00:34:13.679 --> 00:34:19.119
would this not then reference not me
now, but would be referencing me in
449
00:34:19.320 --> 00:34:23.960
glory and heaven. Oh, inquiring
minds would like to know see if I'm
450
00:34:23.960 --> 00:34:27.800
not careful, you see what this
is going to turn into. This ten
451
00:34:27.840 --> 00:34:31.079
minute Bible study is going to turn
into, you know, the summer of
452
00:34:31.159 --> 00:34:36.760
Psalm sixteen. We're already in the
summer of Psalm eighty three. This may
453
00:34:36.800 --> 00:34:39.920
turn into the summer of Psalm sixteen. Don't you have questions? I've got
454
00:34:39.960 --> 00:34:45.280
questions. But you see one ten
minute Bible study. If you'll do something
455
00:34:45.280 --> 00:34:49.159
with it, see how much spiritual
food we're getting. Even though I'm whether
456
00:34:49.199 --> 00:34:52.599
I agree or disagree, it's very
it's irrelevant. Let's listen to a little
457
00:34:52.599 --> 00:35:00.800
bit more. It is connected to
Jesus. The joy is connect to our
458
00:35:00.960 --> 00:35:06.880
risen ascended, reigning Christ. The
joy, of course, is found in
459
00:35:06.960 --> 00:35:13.719
the presence of Almighty God. The
immediate interpretation of the passage is that our
460
00:35:13.840 --> 00:35:19.519
Lord Jesus, who was separated at
that moment on Calvary from the Father because
461
00:35:19.519 --> 00:35:22.960
of our sin, who then died
and was buried, and went and took
462
00:35:23.000 --> 00:35:28.159
the keys to death hell and the
grave, would not stay there. He
463
00:35:28.199 --> 00:35:31.239
would get up from that grave alive, very much alive. He would return
464
00:35:31.800 --> 00:35:35.599
to Heaven and sit down on the
right hand of the Father, which for
465
00:35:35.639 --> 00:35:39.119
the record, he has now done. And the prophecy, of course in
466
00:35:39.159 --> 00:35:44.840
Psalm sixteen is that this would be
his great joy. I'm reminded of the
467
00:35:44.840 --> 00:35:46.840
phrase will come to later in our
study in Hebrews. He went to the
468
00:35:46.840 --> 00:35:51.039
cross for the joy that was set
before him. What was the joy?
469
00:35:51.280 --> 00:35:55.239
I believe the joy was the completed
work of redemption and entering back into the
470
00:35:55.280 --> 00:36:04.199
presence of the Father in heaven.
Wow. I love this. He he's
471
00:36:04.280 --> 00:36:08.760
literally acknowledging the immediate context and how
the interpretation of the immediate context. Now
472
00:36:08.760 --> 00:36:12.519
he may be applied, and he
may try to apply this, and we
473
00:36:12.519 --> 00:36:16.559
can argue about the application, but
his acknowledgment of what the text is actually
474
00:36:16.599 --> 00:36:22.360
saying, Man, I love Hey, Hey, I'm telling you right now,
475
00:36:22.760 --> 00:36:29.119
go put this in your feed.
Go go find enjoying the journey and
476
00:36:29.199 --> 00:36:30.559
follow them on the sermon's two point. Oh, app go do it right
477
00:36:30.599 --> 00:36:35.079
now. Because hey, I thought
this is going to go in a direction
478
00:36:35.119 --> 00:36:37.920
and I was going to try to
make something from having a major disagreement.
479
00:36:37.119 --> 00:36:43.280
That is awesome. He immediately brought
it back to it. But in the
480
00:36:43.320 --> 00:36:49.119
immediate context, this is what it's
saying. That is absolutely handled the text
481
00:36:49.119 --> 00:36:52.719
there perfectly, and that's good.
Now we may question the application. We
482
00:36:52.760 --> 00:37:00.400
will see where it goes to be
with the Father. Tell you, if
483
00:37:00.440 --> 00:37:04.599
that is Jesus great joy, that's
our great joy. It is the joy
484
00:37:04.800 --> 00:37:10.559
of God's presence. So how can
you enjoy him today? Now? Where
485
00:37:10.599 --> 00:37:15.280
the only place I would I'm struggling
is Okay, our joy is found in
486
00:37:15.320 --> 00:37:20.199
God's presence, just like Jesus.
Right, but this, this is referencing
487
00:37:20.320 --> 00:37:24.920
Jesus being back actually in the presence
of God. Completely true. My joy
488
00:37:24.960 --> 00:37:30.000
will be complete and full when I
am actually in His presence. But for
489
00:37:30.119 --> 00:37:35.599
now, I live in a world
fielded with pain, sorrow, death,
490
00:37:36.320 --> 00:37:42.800
trouble, difficulty, you know,
situations you don't even can't even imagine you
491
00:37:42.800 --> 00:37:45.559
ever found yourself in. How to
deal with it? How to you?
492
00:37:45.039 --> 00:37:49.239
Just? You struggle, You make
bad decisions, good decisions, wrong decisions,
493
00:37:49.280 --> 00:37:51.960
you commit, sin, you stop, you all the different things you
494
00:37:52.000 --> 00:37:55.800
go through in life. But when
I get into Heaven, my sin nature
495
00:37:55.880 --> 00:38:01.400
is gone full the full joy of
my redemption will be known. So that
496
00:38:01.559 --> 00:38:06.119
to me is more the application.
Right, But now this is where I'm
497
00:38:06.119 --> 00:38:10.320
gonna struggle. He wants to talk
about how we can experience the presence now,
498
00:38:10.559 --> 00:38:15.960
Now he talked about practicing the presence, practicing the presence. Now,
499
00:38:16.239 --> 00:38:20.360
I'm not gonna look this up.
I'm gonna leave this in your hands.
500
00:38:20.559 --> 00:38:24.119
But when you hear that phrase practicing
the presence of God, practicing the presence
501
00:38:24.159 --> 00:38:29.800
of God, I believe. Now, I don't know where the phrase was
502
00:38:29.880 --> 00:38:34.960
first used, but it should take
you. I believe to a Catholic monk
503
00:38:35.960 --> 00:38:39.440
by the name of Brother Lawrence who
wrote a book or a book was entitled
504
00:38:39.760 --> 00:38:46.480
Practicing the Presence of God. I
believe he was Catholic, and I don't
505
00:38:46.519 --> 00:38:53.840
remember the year. I'm just I'm
gonna I'm gonna ask Ai, Okay,
506
00:38:55.119 --> 00:39:14.840
I'm gonna ask what can you tell
me about the phrase practicing the presence of
507
00:39:15.039 --> 00:39:19.559
God. Let's see if it leads
me to Brother Lawrence in that famous book.
508
00:39:19.639 --> 00:39:22.079
I believe that's the name of the
book. I'm going from memory here,
509
00:39:23.519 --> 00:39:29.039
Oh yeah, here we go.
Practicing the presence of God is a
510
00:39:29.119 --> 00:39:36.679
spiritual phrase that originated from the teachings
of Brother Lawrence, a seventeenth century Carmelite
511
00:39:36.880 --> 00:39:42.760
monk. Brother Lawrence emphasized the importance
of cultivating a continual awareness of God's presence
512
00:39:42.920 --> 00:39:47.239
and every aspect of daily life,
whether work, prayer, or mundane activities.
513
00:39:47.559 --> 00:39:52.039
The idea behind the practicing the presence
of God is to maintain a sense
514
00:39:52.079 --> 00:39:57.599
of spiritual mindfulness and connection with the
Divine throughout the day. This practice involves
515
00:39:57.599 --> 00:40:01.519
seeking God's presence and all circumstances,
acknowledging his companionship, and living in a
516
00:40:01.559 --> 00:40:07.280
state of constant communion with Him.
By practicing the presence of God, individuals
517
00:40:07.320 --> 00:40:10.719
strive to deepen their relationship with the
Divine, cultivate a spirit of gratitude and
518
00:40:10.760 --> 00:40:15.440
humility, and find solace and strength
in God's presence. It is viewed as
519
00:40:15.440 --> 00:40:17.880
a way to experience God's love,
guidance, peace in the midst of life's
520
00:40:17.960 --> 00:40:22.519
challenges and joys. Ai takes it
right back to where I thought it would
521
00:40:22.519 --> 00:40:29.599
take me a Catholic. So when
we say we need to practice the presence
522
00:40:29.639 --> 00:40:37.400
of God, are we borrowing from
Catholic spirituality. There's a Caramelite monk.
523
00:40:37.480 --> 00:40:42.960
I don't know if brother Lawrence will
be classified as a Catholic mystic. I
524
00:40:43.000 --> 00:40:46.280
don't know if he'd be classified in
that category, So I don't want to
525
00:40:46.320 --> 00:40:51.880
go. I would have to start
looking into the categorization the different categories.
526
00:40:51.880 --> 00:40:59.239
If I can speak correctly. Did
that give you a little pause? Hey,
527
00:40:59.320 --> 00:41:01.519
I want to practice the presence of
God and the term originates with a
528
00:41:01.519 --> 00:41:06.840
Catholic monk. I mean, does
that give you a little bit like no,
529
00:41:06.840 --> 00:41:08.880
no, no, I don't know, I don't know. I know
530
00:41:09.119 --> 00:41:13.800
you probably don't say it that way, but you know it does it?
531
00:41:14.559 --> 00:41:17.039
Now, let's see, he's gonna
tell us how we can how we can
532
00:41:17.119 --> 00:41:21.559
do this, how we can do
I love the fact that he acknowledged Psalm
533
00:41:21.599 --> 00:41:25.119
sixteen is Messianic and when it talks
about in your presence is fullness of joy,
534
00:41:25.320 --> 00:41:30.800
that is speaking of Christ and the
presence of God the Father, that
535
00:41:30.920 --> 00:41:35.960
is we've got to be dogmatic about
that. He even admitted that. Now
536
00:41:35.960 --> 00:41:38.519
he's going to take an application.
I don't know if the application. If
537
00:41:38.559 --> 00:41:44.159
the text is about Christ, if
you're going to apply it, then I
538
00:41:44.159 --> 00:41:46.880
think it applies to us. When
we get into God's presence, then the
539
00:41:46.920 --> 00:41:50.960
fullness of joy is known. I
don't know if I can apply this to
540
00:41:51.000 --> 00:41:57.159
my everyday life by practicing the presence. I think that becomes a very subjective,
541
00:41:57.719 --> 00:42:00.000
and I have a feeling it's going
to be feeling base, but I
542
00:42:00.039 --> 00:42:06.880
could be wrong. Let's see what
he has to say. Can you enjoy
543
00:42:07.000 --> 00:42:09.559
the presence of God not just when
you die, but while you're living.
544
00:42:10.239 --> 00:42:14.760
It is a living joy, and
it is a full joy, and it
545
00:42:14.920 --> 00:42:17.599
is an available joy. Well,
let me give you two or three thoughts.
546
00:42:17.599 --> 00:42:24.440
First of all, is it a
full joy? Can you experience the
547
00:42:24.599 --> 00:42:34.280
full joy of God? Can you
fill the full joy? Now? And
548
00:42:34.360 --> 00:42:37.480
a fallen, broken world where you
maintain a sinful nature and you're constantly in
549
00:42:37.599 --> 00:42:46.119
sin. I struggle a little bit
here. I struggle. Let's see what
550
00:42:46.679 --> 00:42:52.320
steps, because this is gonna turn
into you know, three steps do these
551
00:42:52.360 --> 00:42:54.159
things? It's gonna you know,
it's all. That's the only problem I
552
00:42:54.159 --> 00:42:58.119
have with so many things with christian
It always turns into like if you write
553
00:42:58.159 --> 00:43:00.400
down everything you're supposed to do as
a Christian, I'm telling you you there
554
00:43:00.400 --> 00:43:07.360
would not be enough volumes of books
on this planet to fill all the things
555
00:43:07.400 --> 00:43:08.639
you're told, do this, don't
do this, do this, don't do
556
00:43:08.679 --> 00:43:10.440
this, do this, don't do
this, do this, don't do this,
557
00:43:10.519 --> 00:43:14.199
don't do this. Your life is
a Christian Sometimes it's just a never
558
00:43:14.360 --> 00:43:17.719
ending list of dos and don'ts that
you never are going to be able to
559
00:43:17.760 --> 00:43:21.320
pull off. Let's see what I'm
supposed to be able to pull off.
560
00:43:21.440 --> 00:43:24.159
So I can be practicing or living
in the presence of God, then I
561
00:43:24.199 --> 00:43:29.320
can have joy. So let's see
what I have to do to get this
562
00:43:29.440 --> 00:43:31.760
joy, because I have a feeling
it's going to be things I have to
563
00:43:31.800 --> 00:43:38.199
do. Paul, Remember the resurrection. The Bible says that will show me
564
00:43:38.320 --> 00:43:44.000
the path of life. The whole
passage is a passage about life, not
565
00:43:45.280 --> 00:43:47.639
Let me back that up a little
bit. I feel like we miss something
566
00:43:47.639 --> 00:43:50.360
there. I'm going to back that
up a little bit. Right here we
567
00:43:50.400 --> 00:43:54.159
go, Joy, Well, let
me give you two or three thoughts.
568
00:43:54.199 --> 00:43:59.760
First of all, remember the resurrection. The Bible says that will show me
569
00:43:59.800 --> 00:44:04.599
the path of life. The whole
passage is a passage about life, not
570
00:44:04.679 --> 00:44:07.800
about death. The Cross was not
the end of the story. Calvary was
571
00:44:07.840 --> 00:44:13.119
not the climax when Christ said it
is finished. It was just beginning.
572
00:44:13.320 --> 00:44:16.320
Go to the tomb. He's not
there, he's risen. As he said,
573
00:44:17.159 --> 00:44:21.480
Do you need joy today? All
right, then think on the resurrection.
574
00:44:23.559 --> 00:44:28.599
Now, I agree, we need
to remember the resurrection because by remembering
575
00:44:28.639 --> 00:44:34.920
the resurrection, we know that God
accepted the sacrifice of Christ, that our
576
00:44:34.960 --> 00:44:38.559
redemption is finished, the work of
redemption is done, and that in Christ
577
00:44:38.840 --> 00:44:43.480
all my sins are forgiven. And
if Christ rose as he rose from the
578
00:44:43.480 --> 00:44:45.360
dead, is the first fruits,
then I too will raise from the dead,
579
00:44:45.519 --> 00:44:50.079
and I will have joy evermore.
That has nothing to do with living
580
00:44:50.119 --> 00:44:53.960
in the presence of God. That's
living in a reminder of the completed work
581
00:44:54.000 --> 00:44:59.760
of redemption. Now that should give
me joy. But I don't know where
582
00:44:59.760 --> 00:45:02.639
that has anything to do with the
presence of God. That the resurrection of
583
00:45:02.719 --> 00:45:07.760
Christ. He's the first fruit.
Meaning if heroes from the dead, we
584
00:45:07.840 --> 00:45:12.639
will be raised from the dead after
him. He is like our guarantee.
585
00:45:12.760 --> 00:45:16.400
He's like our down payment. And
so guess what, I too will be
586
00:45:17.239 --> 00:45:21.960
raised from the dead. I will
rise in Christ, and then my joy
587
00:45:22.000 --> 00:45:24.119
will be complete ever more. So, I think this seems to point to
588
00:45:24.239 --> 00:45:29.880
a future joy. And it may
give me joy in the presence or give
589
00:45:29.920 --> 00:45:32.719
me hope. I think it gives
me hope in the presence, but I
590
00:45:32.719 --> 00:45:37.239
don't think that. I don't think
that helps me practice the presence of God
591
00:45:37.320 --> 00:45:42.559
or anything along those line. Let's
see what number two is, at least
592
00:45:42.599 --> 00:45:46.679
in your mind and heart. Use
your sanctified imagination. And walk into that
593
00:45:46.719 --> 00:45:51.639
empty tomb where the stone was rolled
away, and remember he is alive.
594
00:45:52.559 --> 00:45:55.639
If he's alive, you have caused
rejoice because if he lives, we live.
595
00:45:57.440 --> 00:46:01.599
Remember you have a risen Christ.
Remember the then number two. If
596
00:46:01.639 --> 00:46:06.559
you want to live in the joy
of God's presence today, consider the ascension.
597
00:46:07.440 --> 00:46:09.559
I don't think we talk enough about
the ascension of Christ and all that
598
00:46:09.639 --> 00:46:14.960
it meant. We speak of the
death balin resurrection of our Lord. But
599
00:46:15.079 --> 00:46:20.239
look at him rising up into heaven
in those clouds, being received back to
600
00:46:20.280 --> 00:46:23.199
the right hand of the heavenly Father. This is so important. Listen to
601
00:46:23.199 --> 00:46:28.360
Psalm sixteen again, Thou wilt show
me the path of life. There's resurrection
602
00:46:29.159 --> 00:46:32.320
in thy presence, is fullness of
joy at thy right hand. There are
603
00:46:32.360 --> 00:46:37.079
pleasures forevermore. Where's our Lord now? When he ascended, he sat down
604
00:46:37.119 --> 00:46:40.519
at the right hand of the heavenly
Father. He went there to prepare place
605
00:46:40.559 --> 00:46:44.239
for us. He went there to
pray for us. He ever lives,
606
00:46:44.320 --> 00:46:49.000
making intercession for us. But what
is the right hand? I was reading
607
00:46:49.039 --> 00:46:53.679
today just devotionally in another place.
In scripture and the Bible talks repeatedly about
608
00:46:53.719 --> 00:46:58.679
God's right hand. His right hand
is exalted, His right hand will do
609
00:46:58.840 --> 00:47:02.920
valiantly. Is right hand is the
place of victory. I may I tell
610
00:47:02.960 --> 00:47:07.639
you that the Lord Jesus Christ is
the right hand man. He is seated
611
00:47:07.639 --> 00:47:10.639
at the right hand of the Father. What is the right hand? It's
612
00:47:10.679 --> 00:47:15.679
the place of access, and it's
the place of authority. If you need
613
00:47:15.760 --> 00:47:19.360
joy today, and instead of looking
at where you're sitting right now, look
614
00:47:19.360 --> 00:47:23.239
where Jesus is sitting right now.
Okay, this has nothing to do with
615
00:47:23.400 --> 00:47:28.960
presence. Here's what I would say. You need joy today, Remember where
616
00:47:29.079 --> 00:47:37.719
Christ is seated, and then remember
you are seated with him in heavenly places.
617
00:47:37.960 --> 00:47:40.920
That in your position, you are
at the right hand of the Father.
618
00:47:42.199 --> 00:47:46.719
You're seated in Christ Jesus. That
means you are your eternity is guaranteed.
619
00:47:46.920 --> 00:47:51.239
You are already there. Positionally,
you're at the right hand of God.
620
00:47:51.480 --> 00:47:54.320
You're right there, You're right at
You're right with Christ and Christ.
621
00:47:54.400 --> 00:47:59.679
You're not at the right hand of
the Father in a practical sense and in
622
00:47:59.800 --> 00:48:04.239
a positional sense, meaning you are
in Christ Jesus. We're seated with him
623
00:48:04.280 --> 00:48:10.320
in heavenly places. No matter where
you are in life, you may be
624
00:48:10.400 --> 00:48:14.039
in sin, you may be discouraged, you may be frustrated, you may
625
00:48:14.079 --> 00:48:16.679
be hurting, you may be dying, you may be going through horrible things.
626
00:48:16.760 --> 00:48:20.559
But in your position, you're at
the right hand of God the Father,
627
00:48:20.679 --> 00:48:27.440
in Christ Jesus. So I positionally
I'm already in his presence in a
628
00:48:27.480 --> 00:48:31.199
special way, but practically that gives
me hope that I will one day and
629
00:48:31.360 --> 00:48:39.039
experience that presence in a true,
full way. I don't know what this
630
00:48:39.119 --> 00:48:43.559
has to do with living in his
presence now or like none of that.
631
00:48:43.639 --> 00:48:46.639
Really, I don't know how you
apply that to presence. The presence here
632
00:48:46.679 --> 00:48:52.599
is Christ is in the presence of
God the Father, and one day I
633
00:48:52.639 --> 00:49:00.679
will be there practically, but currently
I'm there positionally. I mean, that's
634
00:49:00.719 --> 00:49:07.079
the way I think to approach this
and realize you're seated with Him in heavenly
635
00:49:07.159 --> 00:49:13.519
places. Your divine representative is praying
for you. He is seated at the
636
00:49:13.559 --> 00:49:16.880
right hand of the Father, and
he has all access to all the resources
637
00:49:17.119 --> 00:49:22.639
that you need. Rejoice and be
exceeding glad. Robert Murry McShane said,
638
00:49:22.639 --> 00:49:24.519
if I could hear Jesus praying for
me in the next room, I would
639
00:49:24.519 --> 00:49:28.920
not fear a million enemies. And
then he paused and said, but the
640
00:49:28.960 --> 00:49:31.960
distance makes no difference. He is
praying for me. If you want to
641
00:49:32.000 --> 00:49:37.400
live in the joy of God's presence
today, then remember the resurrection and consider
642
00:49:37.440 --> 00:49:43.599
the ascension, and then thirdly,
live in anticipation. Do you understand that
643
00:49:43.599 --> 00:49:46.840
Psalm sixteen, verse number eleven is
prophetic? It is it was looking ahead.
644
00:49:47.480 --> 00:49:51.960
We have a lot to look forward
too. There's a future tense to
645
00:49:52.039 --> 00:49:54.840
this. Let me read the verse
again. Thou wilt show me the path
646
00:49:54.880 --> 00:49:59.960
of life in thy presence is fullness
of joy. At thy right hand,
647
00:50:00.079 --> 00:50:05.639
there are pleasures forevermore. There is
a present tense to our joy. There
648
00:50:05.719 --> 00:50:09.920
is also a future tense to our
joy. He will show us. He
649
00:50:10.119 --> 00:50:16.199
will let us see the pleasures at
the right hand. Yeah, I would
650
00:50:16.360 --> 00:50:23.559
argue the joy in the present.
The joy in the present time is me
651
00:50:23.840 --> 00:50:30.840
remembering my position in Christ, and
because of that position in Christ, what
652
00:50:30.039 --> 00:50:39.360
I will experience in His presence and
the present. I find joy because I
653
00:50:39.400 --> 00:50:45.199
am guaranteed and I can have the
hope and assurance of the full joy that
654
00:50:45.400 --> 00:50:52.639
I will experience in His presence.
In the present, I experience some joy
655
00:50:53.159 --> 00:51:01.480
by remembering my position in Him which
guarantees the full joy I will have in
656
00:51:01.559 --> 00:51:08.840
the future practically in His presence.
I don't think this has anything about me
657
00:51:08.960 --> 00:51:13.760
living or in the presence of God. This is all about me in the
658
00:51:13.840 --> 00:51:22.199
present remembering what my position is,
which guarantees my practical my practical reality of
659
00:51:22.239 --> 00:51:29.320
being in His presence. Then there
will be fullness of joy. I don't
660
00:51:29.559 --> 00:51:32.360
I'm kind of like I know he
got caught up on the phrase the joy,
661
00:51:32.559 --> 00:51:37.280
Uh, in your presence is fullness
in the In your presence is fullness
662
00:51:37.320 --> 00:51:40.440
of joy. But once he established
this as a messianic psalm talking about Christ,
663
00:51:40.880 --> 00:51:46.559
then the application here is not about
the presence. It's about me being
664
00:51:46.599 --> 00:51:52.679
reminded of these truths which speak of
my of a positional reality, which then
665
00:51:52.719 --> 00:51:57.400
points to the presence I will experience
in a practical way in the future.
666
00:52:00.159 --> 00:52:04.920
Live every day in anticipation that the
same Christ who rose from the dead and
667
00:52:04.960 --> 00:52:07.880
ascended to the right hand of the
heavenly Father is coming again for you.
668
00:52:08.320 --> 00:52:12.199
And when he comes, He's going
to take you to live with him forever.
669
00:52:13.000 --> 00:52:16.000
You can live in God's presence today
until the day that you enter into
670
00:52:16.039 --> 00:52:22.960
God's presence perfectly forever. I love
the closing phrase of Psalm sixteen eleven.
671
00:52:22.000 --> 00:52:29.519
It says pleasures forevermore? Is hear
the plural? The pleasure of sin last
672
00:52:29.639 --> 00:52:32.320
only for a season. That's singular. Oh, but with God, it's
673
00:52:32.320 --> 00:52:37.840
not pleasure, it's pleasures, and
His pleasures do not last for a season.
674
00:52:37.280 --> 00:52:45.920
His pleasures last forever more. What
is this? This is the joy
675
00:52:45.119 --> 00:52:50.119
of God's presence. And my prayer
for you today is that the joy of
676
00:52:50.119 --> 00:52:57.800
the Lord will be your strength.
Oh, that we would share Christ with
677
00:52:57.920 --> 00:53:02.880
our sad searching world. We encourage
you to visit our YouTube channel and search
678
00:53:04.000 --> 00:53:08.079
for how to enjoy the Journey.
This five minute video is a great way
679
00:53:08.119 --> 00:53:13.360
to share the Gospel of Christ with
your family and friends, and also on
680
00:53:13.400 --> 00:53:17.840
your social media platforms. We also
have a wide variety of resources that will
681
00:53:17.880 --> 00:53:22.800
equip you to share your faith,
from free articles and blogs to our store
682
00:53:22.880 --> 00:53:30.199
where you can order personalized Enjoying the
Journey gospel brochures in both English and Spanish.
683
00:53:30.519 --> 00:53:35.639
May the joy of Jesus overflow in
our own life and into the lives
684
00:53:35.639 --> 00:53:52.280
of those around us? And kind
of ironic, but I guess it's right
685
00:53:52.320 --> 00:53:59.920
on point. To prove my introduction. This episode is now fast approaching fifth
686
00:54:00.000 --> 00:54:04.960
fifty five minutes. So if my
episodes of fifty five minutes, sixty minutes,
687
00:54:05.239 --> 00:54:07.760
an hour and a half, an
hour and forty five minutes, I
688
00:54:07.920 --> 00:54:13.440
always go way long. If that's
too much or you just don't have time
689
00:54:13.679 --> 00:54:16.360
during the day to listen, well, since we're focusing on the sermons two
690
00:54:16.400 --> 00:54:21.199
point oh app all of twenty twenty
four, then on the sermons two point
691
00:54:21.239 --> 00:54:27.280
oh app right now, please go
look for Enjoying the Journey and follow them
692
00:54:27.719 --> 00:54:32.320
and they will give you daily ten
minute Bible studies. We just reviewed one.
693
00:54:32.599 --> 00:54:37.000
There was much good in that.
We have somewhat of a difference there
694
00:54:37.039 --> 00:54:39.639
in the application of I don't know, I think, yeah, so we
695
00:54:40.000 --> 00:54:44.960
already covered all of that. But
please note that was ten minutes. Now,
696
00:54:45.000 --> 00:54:47.639
of course, I now what you
get out of that ten minutes is
697
00:54:47.679 --> 00:54:51.920
what you're going to put into it. You get you listen to that for
698
00:54:51.960 --> 00:54:54.159
ten minutes. Hopefully all the things
I discussed would be things you would be
699
00:54:54.199 --> 00:55:00.559
thinking and meditating on throughout the day. Then that's spiritually atifying and benefit you.
700
00:55:00.599 --> 00:55:07.599
Please go follow them and again try
to find twenty broadcasters that you follow
701
00:55:07.920 --> 00:55:13.880
so that your feed tab on the
sermon's two point oh app Not only is
702
00:55:13.920 --> 00:55:19.880
that what's new in my feed,
but that's where you go for spiritual food.
703
00:55:20.119 --> 00:55:22.920
That's where you go to be spiritually
fed. Right, that's where you
704
00:55:22.960 --> 00:55:29.480
go for your spiritual feed. All
right? Utilizing using that is and every
705
00:55:29.519 --> 00:55:32.480
way I can possibly utilize it to
get the point across. Try to find
706
00:55:32.519 --> 00:55:37.840
twenty broadcasters. Obviously Theology Central should
be number one. Okay, I'm joking.
707
00:55:38.119 --> 00:55:42.280
Find twenty doesn't have to be me, but one of them, and
708
00:55:42.360 --> 00:55:47.000
I will strongly recommend this. Make
it enjoying the journey those ten minute Bible
709
00:55:47.039 --> 00:55:51.599
studies. You're busy every day,
you don't know time, you may not
710
00:55:51.679 --> 00:55:54.960
have time to listen to anything.
You got ten minutes, listen, get
711
00:55:55.000 --> 00:55:58.639
something from it, and move on. Don't worry about what it's only ten
712
00:55:58.679 --> 00:56:01.760
minutes, take it and then do
something with it, all right, so
713
00:56:02.199 --> 00:56:06.159
please go follow that. I just
wanted, well again, my goal,
714
00:56:06.440 --> 00:56:07.880
this was going to be like a
fifteen thirty minutes you know, I just
715
00:56:07.920 --> 00:56:13.159
wanted to share this with everyone,
kind of like a FYI. But I
716
00:56:13.519 --> 00:56:15.880
but it, you know, turned
into an hour. But hopefully you got
717
00:56:15.880 --> 00:56:19.320
something out of it. But hopefully
the main thing you take from it is
718
00:56:19.599 --> 00:56:23.440
my long sixty minute things don't always
work for you ten minutes. You've got
719
00:56:23.480 --> 00:56:30.360
ten minutes every single day enjoying the
journey. Make it a priority, follow
720
00:56:30.400 --> 00:56:32.559
it, make sure it's in your
feed. If you follow it now,
721
00:56:32.800 --> 00:56:37.239
the latest one will be in your
feed all right now. Also, the
722
00:56:37.239 --> 00:56:40.880
thing I'm going to ask everyone to
do is be check if you follow Theology
723
00:56:40.920 --> 00:56:45.920
Central. Okay, here's what's going
to happen. As soon as this broadcast
724
00:56:45.000 --> 00:56:49.719
is over. The first thing I
have to do is upload this to all
725
00:56:49.800 --> 00:56:52.440
of the podcasting apps. Boom,
it goes out, It'll be out.
726
00:56:52.599 --> 00:56:55.960
It'll be available in almost all podcasting
apps, and within the next five to
727
00:56:57.000 --> 00:57:00.800
ten minutes. As soon as that's
uploaded. Then I go to my podcasting
728
00:57:00.840 --> 00:57:07.840
hosting site, download the audio,
run over to the Sermon Audio platform and
729
00:57:07.039 --> 00:57:10.280
upload it. So, in other
words, it will be uploaded to sermon
730
00:57:10.599 --> 00:57:16.199
Sermonadio and probably about ten minutes.
I want you to be checking your feed
731
00:57:16.480 --> 00:57:22.519
if you follow Theology Central, and
tell me how quickly does the broadcast show
732
00:57:22.599 --> 00:57:27.920
up in your feed? How quickly
after I've uploaded it, so you can
733
00:57:27.960 --> 00:57:35.800
email me newsif at yahoo dot com
newsif at yahoo dot com NEWSI f at
734
00:57:35.840 --> 00:57:38.679
yahoo dot com, and let me
know if you already listen or if you've
735
00:57:38.679 --> 00:57:43.559
already got enjoying the journey in your
feed and you listen to them on a
736
00:57:43.599 --> 00:57:46.519
regular basis, let me know what
you think. Is there a favorite broadcast?
737
00:57:46.800 --> 00:57:50.400
How long have you been listening to
them? How did you discover them?
738
00:57:50.440 --> 00:57:52.800
Anything along those lines. Because uh, and again, if you,
739
00:57:52.920 --> 00:57:58.199
if you, whoever you have in
your feed, please do this, whoever
740
00:57:58.280 --> 00:58:01.559
you have in your feed on the
sermon's two point, oh, app the
741
00:58:01.559 --> 00:58:07.119
ones you really enjoy, the ones
that help you spiritually, encourage you,
742
00:58:07.519 --> 00:58:12.039
challenge you, even if it's challenging, because it's frustrating. If there's any
743
00:58:12.079 --> 00:58:17.760
spiritual benefit, contact them, let
them know, let them know they get
744
00:58:17.800 --> 00:58:22.360
the negative emails, give them a
possible or just leave a comment. Right,
745
00:58:23.199 --> 00:58:27.960
there's a comment section there. Leave
a comment and just encourage them.
746
00:58:27.960 --> 00:58:30.280
Hey, thank you so much for
what you do. I appreciate it because
747
00:58:31.119 --> 00:58:36.199
broadcasting is a lot of work and
sometimes you have to question if what you're
748
00:58:36.239 --> 00:58:38.599
doing is even worth it. So
encourage someone else. Look, you may
749
00:58:38.639 --> 00:58:43.480
say, well, I'm a nobody, quote unquote, it's the nobody's who
750
00:58:43.519 --> 00:58:47.679
take the time to encourage the quote
unquote somebody's the broadcasters that in many cases
751
00:58:47.760 --> 00:58:54.920
keep those broadcasters motivated to keep broadcasting. So don't ever forget that. All
752
00:58:55.000 --> 00:59:00.800
right, thanks for listening. You
can give me your thoughts on Psalm sixteen,
753
00:59:00.000 --> 00:59:04.119
on everything we just discussed, whatever
you wanted to discuss. You can
754
00:59:04.199 --> 00:59:08.559
email me newsif at yahoo dot com
newsif Yahoo dot com. Thank you everyone,
755
00:59:08.639 --> 00:59:14.159
have a wonderful rest of your Thursday
evening. And uh, well there
756
00:59:14.159 --> 00:59:17.320
you go. Now my sixty minutes
it's maybe too long. I've given you
757
00:59:17.360 --> 00:59:23.559
a ten minute daily Bible study to
subscribe to make use of it. God bless
1
00:00:02.600 --> 00:00:08.199
Looking at our world from a theological
perspective. This is the Theology Central podcast
2
00:00:08.519 --> 00:00:17.480
making Theology Central? So what do
I get for going live and I'm nowhere
3
00:00:17.519 --> 00:00:21.640
near ready? Do it? Do
I win an award for foolishness? Do
4
00:00:21.719 --> 00:00:26.359
I win an award for going live
before you're ready? Do it? Do
5
00:00:26.440 --> 00:00:29.280
I get an award? Now?
I'm gonna sit here and and and and
6
00:00:29.359 --> 00:00:33.039
make and waste some time? Here? You see what time? Did this?
7
00:00:33.719 --> 00:00:35.960
Is this? Oh no, that's
not the one? Oh wait here
8
00:00:35.960 --> 00:00:38.079
it is? Okay, I'm gonna
load. Okay, I found it?
9
00:00:38.119 --> 00:00:41.119
All right, good, all right, ladies and gentlemen. I apologize.
10
00:00:41.119 --> 00:00:44.039
I was not ready. I was
not even close to ready. But I
11
00:00:44.119 --> 00:00:47.479
have the audio ready to go.
So now so now I can now do
12
00:00:47.840 --> 00:00:51.159
we just do we pretend that that
wasn't there? We just do we just
13
00:00:51.200 --> 00:00:56.439
pretend that wasn't there? Can we? Can we do? We can't pretend?
14
00:00:56.880 --> 00:01:00.759
But I wasn't ready. I look
full transparency. As soon as I
15
00:01:00.119 --> 00:01:04.879
as soon as I hit our intro
music, I was like, what have
16
00:01:06.200 --> 00:01:11.200
I done? The audio that I
need? That file is not loaded?
17
00:01:11.480 --> 00:01:15.159
What am I doing? So I
played the intro and I just full I
18
00:01:15.239 --> 00:01:19.040
just I just you know. I
just told you I was fully transparent that
19
00:01:19.120 --> 00:01:22.599
I wasn't ready. But good evening
everyone, I hope you're ready. It
20
00:01:22.719 --> 00:01:27.719
is Thursday, July the eleventh,
twenty twenty four. It is currently eight
21
00:01:27.799 --> 00:01:33.799
forty three pm Central Time, and
I am coming to you live from the
22
00:01:33.799 --> 00:01:41.640
Theology Central Studio located right here in
Abilene, Texas. Now, I do
23
00:01:41.719 --> 00:01:49.040
something in this studio that many of
you strongly disapprove of. Many of you
24
00:01:49.359 --> 00:01:56.200
criticize me for it. And what
I do is I turn on this microphone
25
00:01:56.400 --> 00:02:02.799
and I do broadcast that are just
fifteen minutes long, Are not just thirty
26
00:02:02.840 --> 00:02:07.960
minutes long, are not just forty
five minutes long, are not just an
27
00:02:08.120 --> 00:02:13.919
hour long? But in some cases
they go in hour fifteen to say an
28
00:02:14.039 --> 00:02:19.400
hour and a half. I have
a tendency, especially lately, that almost
29
00:02:19.479 --> 00:02:23.159
everything is going over an hour,
almost every it doesn't matter what I'm doing,
30
00:02:23.240 --> 00:02:27.599
reviewing something, not reviewing something,
it's almost an Ever, it just
31
00:02:27.639 --> 00:02:30.919
feels like it's almost a guarantee.
Now it's going over an hour. There
32
00:02:30.960 --> 00:02:36.719
are some rare exceptions, and I
don't know exactly why. I think part
33
00:02:36.719 --> 00:02:38.240
of the reason, and I could
be wrong. Now I know I'm making
34
00:02:38.479 --> 00:02:42.680
excuses here, but this is really
not trying to make an excuse. It's
35
00:02:42.759 --> 00:02:47.639
kind of an explanation. Remember for
twenty three years, for twenty three years,
36
00:02:47.800 --> 00:02:52.439
with just rare exceptions when I would
miss a Sunday, maybe because I
37
00:02:52.479 --> 00:02:54.199
was on vacation, but that would
only be like, you know, one
38
00:02:54.280 --> 00:02:57.879
Sunday. I mean when I took
a vacation, I always tried to work
39
00:02:57.919 --> 00:03:02.080
it where I missed as as as
less of church as possible, because you
40
00:03:02.120 --> 00:03:06.400
know, if I wasn't there,
in many cases there was no one to
41
00:03:06.400 --> 00:03:13.400
preach. But for twenty three years, I taught for an hour Sunday school.
42
00:03:13.520 --> 00:03:17.439
I taught for an hour Sunday morning, So every Sunday morning between Sunday
43
00:03:17.479 --> 00:03:22.719
morning would be the Sunday School hour
in the morning Worships hour hour. Those
44
00:03:22.759 --> 00:03:27.120
would be two hours of teaching,
two hours plus of teaching, come back
45
00:03:27.159 --> 00:03:30.639
Sunday night, teach another hour.
That's three hours of teaching, and then
46
00:03:31.120 --> 00:03:35.719
come back Wednesday night and teach an
hour. So that would be four hours
47
00:03:35.759 --> 00:03:38.240
a week teaching from behind a pulpit. That doesn't even count all of the
48
00:03:38.240 --> 00:03:44.560
hours of broadcasting. And I did
that for twenty three years. Hour after
49
00:03:44.719 --> 00:03:47.560
hour after hour, week after week, month after month, year after year,
50
00:03:47.840 --> 00:03:53.400
teach, teach, teach well.
Now, because of circumstances and things
51
00:03:53.520 --> 00:03:57.400
changing, I don't do that anymore. So now when I turn on the
52
00:03:57.400 --> 00:04:01.280
microphone, I think I'm just like, I haven't. I haven't taught near
53
00:04:01.360 --> 00:04:06.199
as much as I typically have in
the past, so that each week is
54
00:04:06.199 --> 00:04:10.960
not filled with as much teaching,
and so maybe now I'm trying to.
55
00:04:12.280 --> 00:04:15.079
It's just it's almost inevitable it's going
to go that long. I don't know.
56
00:04:15.199 --> 00:04:18.519
I know some of you don't like
it. I know many people have
57
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criticized. To be fair, the
well, I don't think the criticism has
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been that I don't want to,
you know, exaggerate it. There have
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been some who say I go way
too long. Usually it's on YouTube.
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They'll say I'm not going to listen
to all of that. I listen to
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fifteen minutes and I stop. You
repeat yourself too much, or whatever the
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criticism is. And I'm always like, well, okay, thank you for
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telling me. There's plenty of other
podcasts that will be much more in your
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willhouse, so you go find them
if you need to. I'll find them
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for you, Okay, but thank
you for telling me that I talk too
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much. So I know I do
that. And look, let me be
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honest with you. It bother there's
me sometimes, right, Sometimes I know
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I've gone too long. Sometimes I
know these people are busy. They got
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life to live, they got things
to do, they got hobbies, they
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they got responsibilities, they have a
lot. They can't listen to me all
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the time. I know there have
been times in my brain like, you
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know, do five hours in a
day? Well, why didn't they listen
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to all five hours? I know
that's kind of ridiculous and naive, but
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I mean there's probably been times I've
thought that way. But I'm very aware
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that people are busy. So there
have been things that you know, I
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created the Today's Focus, you know, series, because the goal was to
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try to just turn on the microphone
and do ten fifteen minutes, you know,
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of just giving someone some kind of
spiritual food and move on. But
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I'm so bad at that, right. See, I can't just I can't
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just open the Bible. I'm like, all right today for your Today's Focus.
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Blessed as a man who walks not
in the Council of the Ungodly.
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I saw chapter one Verse one.
A part of verse one, blessed is
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the man who walketh not in the
council of the ungodly. So for today's
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focus, how can you not walk
in the council of the ungodly? You
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know, for me, I'm gonna
be like, well, wait a minute,
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so can we do that? How
can we do that? What does
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that actually mean? What does that
not mean? Can anyone actually accomplish this?
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Christ accomplish this? Is this law? Is this gospel? And then
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I just go on and on and
on and on and on, and I
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can't just stop myself and go no, no, no, no, this
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is only supposed to be ten or
fifteen minutes. Because I feel like I'm
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ripping you off. I feel like
I'm I'm not only do I feel like
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I'm ripping you off. I feel
like I'm being disrespectful to the scriptures.
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I feel like that I'm not handling
the scriptures accurately. Right. So I
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always envision, well, ooh,
I could just find like maybe something from
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a devotional It's just a quote,
and I just turn on the microphone like
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today for today's focus is this.
But I never was able to pull it
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off because I would be like,
today's focus is this, And as soon
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as I read the quote or any
the next thing I know, I want
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to start talking about this and adding
this, and then putting forth a hypotheses
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and then testing their theory and oh
and next thing you know, it's turning
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into a fourteen month series. What
am I doing? Okay, I'm not
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capable of doing. I'm just I'm
trash at that. Look, there's no
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way to get around it. I'm
just I'm just not I'm I should be
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better, but I'm not. And
at this point, look like I guess
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you know they always say you can't
teach an old dog, you know,
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new tricks. Well, maybe there's
a little bit of truth to that.
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At this point, I don't think
I can ever really give people something that
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could be very beneficial in a short, concise way. I just don't think
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it's my strength. Now. I
know what they say, if you want
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to be able to determine your skill
as a public speaker, if you really
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want to be able to determine your
skill as a public speaker, what you
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will be able to do is you'll
be able to say very important things in
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a very concise and succinct way.
If you can do that. That shows
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your skill as a public speaker,
because you communicated this in a very compact
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and clear and effective and powerful way. So I think it does make me
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doubt my skill as a public speaker. But I think my approach just does
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not lend itself to that where other
people can say, hey, here's what
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you need to know today. In
ten minutes, I'll be like, no,
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no, no, no, no
no no no no no no,
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no, no no no. I
can't do that. What about this?
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And what? Because my mind gives
me forty questions that we have to ask.
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So but at the same time,
I feel bad. And here's the
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reason I feel bad, because we
know, as we all struggle with this
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right, since I have some one
open blessed as the man who walks not
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in the council of the ungodly,
nor stands in the path of sinners,
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nor sits in the seat of the
scornful. But his delight is in the
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law the Lord, and in his
law he meditates day and night. So
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this talks about meditating on God's word
day and night. Now we know,
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on one hand, this is law. We know we will never truly ever
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come close to obeying this, But
Christ did for us. So in Christ,
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his obedience to meditating on God's word
day and night is accredited to my
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account is imputed to me and in
Christ. In Christ, spiritually speaking,
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I'm like a tree planted by the
river of water that bringeth forth its fruit
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in its season, whose liaf also
shall not wither, and whatsoever you do,
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it shall prosper. This is all
true of me positionally and Christ,
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because Christ did all of this on
my behalf. But we know we are
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still called to try to meditate on
God's word day and night. So a
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great thing to have is you know
a number and I will refer to them
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as podcasts, but it's good to
have in your podcast app or whatever app.
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You're using a lot of these ministries
that do provide you five minute devotionals
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or ten minute devotionals or fifteen minute
Bible studies, and there are countless ones
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out there that accomplish that, and
having them are great because sometimes you can't
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listen to me. You're like,
look, my commute to work is fifteen
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minutes. It would take me,
like, I can't listen to you because
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I'm already at work. In fact, by the time you're done, I've
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already driven to work, had a
full day of work, getting off work,
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I've driven home and you're still talking. So you're not Your program is
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not really compatible to when I can
listen. And I look, I understand
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that you can start listening to me
at the beginning of your lunch hour,
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your lunch hour would be over and
I would still be talking. And that's
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not always advantageous or beneficial to people. And I'm very aware of that,
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so I'm always trying to you know, I'm always looking at things out there,
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and when I can find things that
I think will be beneficial to you,
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then I like to bring them to
your attention. So we know my
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failure. And I'm very aware of
your life and you not always having the
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time. That's perfectly okay. That
doesn't make you less spiritual, just means
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you have a life. So what
can I do? Well, I stumbled
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upon something and I'm gonna share it
with you now. Before I get to
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it, here's what I want you
to do. Remember all of this year,
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all of twenty twenty four, it's
really about the sermons two point oh
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app. So I have found something
that's available on the sermons two point oh
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app that will allow you to listen
to a Bible study. They refer to
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it as in fact, let me
refer to pull up the series. They
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refer to it as where's their series
Daily Bible Studies? Daily Bible Studies,
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which would seem to imply they currently
have one thousand, six hundred and ninety
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one of them. And here is
the description. We all need encouragement along
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the journey. The Bible provides the
only true roadmap, and Jesus Christ is
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the only faithful companion for the journey
of life. In this ten minute daily
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study, evangelist Scott Polly shares truth
from the Word of God for enjoying the
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journey. Please note, in this
ten minute daily study, every single one
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of us, no matter how busy
we may be, can you say stop,
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pause, time out. I need
ten minutes, and you grab a
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Bible you listen to it for ten
minutes. So I'm going to tell you
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about this, and I want you
to follow this now. Before I give
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you more information, I do want
to challenge you on the sermon's two point,
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Oh app, I do want to
challenge you to follow broadcasters that you
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find interesting, that you find challenging, even if you disagree with him,
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you find it to be beneficial to
you spiritually have I think you should probably
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be able to find about you want
to kind of shoot for twenty, right,
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twenty different ones. If you can
have a good, solid twenty that
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you follow, and here's the reason
why. Then on a somewhat daily basis,
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you can go to your feed tab, right, your feed tab,
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and the ones you follow will be
right there. Right, the ones you
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follow will be right there in the
feed tab, and you can refresh that
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throughout the day to see if any
broadcasters have given you new content. Right,
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So, before we tell you about
this ten minute Bible study, I
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want you to follow and we're going
to listen to part of one. Before
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we do that, I'm just going
to take a quick journey through my feed
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on the Sermon's two point oh app. All right, so I've told everyone
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about the Sermon's two point oh app. You can go to the Google Play
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Store, Apple App Store just type
in Sermon's two point oh. There it
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is. You should download that app
and you should be utilizing it because it's
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spiritual food. It's a spiritual buffet, it's a spiritual feast. Whether you
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agree or disagree, you can find
something every single day that will get you
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into God's word challenge you. And
then of course what you do with what
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you hear really determines the benefit you
gain from it. You can just listen,
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or you can take what they say
and then do some work on it.
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All right, but here we go. Here's what's in my feed.
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First, some weird person did a
program entitled Christians and Memento Moriy. What
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is that Christians and Memento Moriy.
I don't know who that ridiculous podcaster is.
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Okay, that's me? All right
now, you say, but oh,
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you follow yourself. Oh how narcissistic, how egotistical? Oh what is
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wrong with you? You think you're
So I'll get some email that will say
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that you think I'm joking. I
will not. I follow to ensure that
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it's showing up in the feed.
It's another way for me to monitor,
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to make sure everything is working.
Okay, So there's momento morey underneath that
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they shall come as a cloud Bethel
Church that was dropped six hours ago.
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All right, then do you not
know these things? Westover Baptist Church declare
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him in the nations. Westover Baptist
Church one with seven hours ago one was
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six hours ago. When I see
two getting dropped on a Thursday like that,
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either that may maybe there's some kind
of conference or something thing going on.
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I don't know. Then underneath that
thy Rod and thy Staff radio program,
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Torches and Lanterns dropped nine hours ago. Daily United Prayer dropped nine hours
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to ago. What happens when we
pray together? All right? That's there.
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Oh and then some weird person did
a podcast on Genesis chapter twelve,
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verses ten through twenty. Oh that
was me. I'm joking. So I
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yes, I'm on there twice,
getting ready to be in my feed three
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times, you'll please. You'll note
typically Theology Central will be in your feed
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more than other broadcasters. Hint,
hint, hint, hint hint. That's
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because we're better. Now I'm joking, it's just because I talk a lot.
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See going to my opening illustration,
I talk way too much. All
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right, here we go. Next
underneath that anchor Baptist Church, a Good
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God confronts religious pride Luke fourteen one
through That actually sounds pretty interesting. Anchor
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Baptist Church ten hours ago. Then
we have the Foundation and Goal for Education
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Part two from Church of Christian Liberty
then we have Church of Christian Liberty,
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the suffering of our Prophet, Priest
and King. And then we have the
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Church of Christian Liberty Deuteronomy chapter three, the Church of Christian Liberty, the
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foundation and goal for education, the
Church of Christian the Church of Christian Liberty,
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Barabbas versus Jesus, the Church of
Christian Liberty, Moses and Harriet can
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to update, all right, So
there is a lot right there. So
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there's there's probably a conference. And
look what happened. See, as soon
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as I make the joke that I'm
typically will be in your feed more,
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someone just blew me out of the
water. I can't even compare to that.
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Now, that's probably multiple different speakers. But that's okay, that's okay.
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But no, that's a lot of
content right there in my feed.
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Now here is the one that I
want you to see. The very next
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one was posted thirteen hours ago.
It is entitled the Joy of God's Presence,
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The Joy of God's Presence. If
I click on the Joy of God's
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Presence, it will show up the
Joy of God's Presence, and then underneath
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that it has the speaker Scott Polly, and then underneath that it has the
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broadcaster enjoying the journey. Enjoying the
journey? Do you want to enjoy your
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journey as a Christian? I think
that's kind of the concept. Now if
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you scroll down, you'll notice they
use the kjav all right, it gives
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us a little bit about us.
And then there's a comment on someone left.
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They have speakers, they have three
at least here, well there's three
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others, but they only have one
sermon, so really they have one speaker,
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Scott Polly. And then recent series
we have daily Bible studies which they
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say are ten minute Bible studies.
So you should follow it. You should
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look up and enjoying the journey,
enjoying the journey, and you should just
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follow the ministry itself, not just
any particular series. And then all of
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their content will show up on your
feed whenever new content is available. Be
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using that feed tab that feed though. I like it that it's called your
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feed tab, what's going on in
your feed? But I look at it
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as this is kind of your spiritual
feed store, right, kind of using
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that term a couple of different ways, like feed, like you're being fed.
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This is where you can go to
get spiritual food. Every single day,
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and you should and you should use
it frequently. Now I haven't paid
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attention so tonight this is the challenge
is on you. If you followed Theology
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Central, which why wouldn't you not
be following us? I have no idea.
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Why are you not following us?
That's insane? Okay, But if
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you're following us, let me know
how quick when this message is uploaded,
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how quickly it shows up in your
feed. I've never challenged. I've never
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paid attention to see how quickly.
I just always look to make sure it's
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there, but I never pay attention
to how quickly it's there. Because of
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course, one of the frustrating parts
about the sermon's two point oh app is
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that doesn't have a notification system.
I think everything in my feed I should
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get a notification for everything that appears
in my feed, And personally, I
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think you should be able to set
it up when you get a notification anytime
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someone goes live, whether it's your
a broadcaster you're following, or just anyone.
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Now, that would be crazy a
number of notifications, but I think
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it would improve the chances of people
tuning in. But okay, I digress,
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I digress. But the point is
and enjoying the journey. I want
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you to follow it. And the
reason I want you to follow it is
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because, look, I want to
be able to accomplish something like a ten
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minute Bible study, a ten minute
devotional. I really want to. I
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really do. I really Oh.
I so wish I could, but I
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I just don't know if I ever
can pull that off. I don't know.
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Maybe in the right set of circumstances
I could. But you know what
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I want you to have. I
want you to have something like that.
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I'm not saying I don't know if
we're going to agree with all of their
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content. I doubt we will.
You know I won't. But you know
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what if they give If every day
I open up my feed and there it
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is ten minutes, I know,
no matter what's going on today, no
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matter what's going on tomorrow, no
matter how busy I may be, no
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matter how I am feeling, I
can grab my iPad and for ten minutes.
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Listen, right, we can all
pull that off. So what does
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a ten minute Bible study sound like? You want to find out? Well,
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here we go. This is the
newest one, the joy of God's
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presence. It sounds like that for
the Daily Bible Study series, they've been
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doing a lot of talk about joy, because here's what they have here,
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the root of joy, the joy
of work, the joy of faith.
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Now they do have one called a
Conversation with our listeners that could be interesting.
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I wonder if that's some kind of
an update. I don't know,
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we need to go listen to that, all right. So, but obviously
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for the lat maybe starting on Monday, they started a series on joy,
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the root of joy, the joy
of work, the joy of faith,
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and the joy of work. I
would probably be convicted by that, because
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I don't always find joy and work. Okay, but that's a that's the
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point is enjoying the journey. Go
why are you not following? Come on,
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why are you not Go follow them? Okay, all right, get
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and see and once you follow them, go check your feed and the newest
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one will be there. Go follow
them and they immediately Go check your feed.
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The new one will be there,
all right, and maybe a little
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ways down based on because your feed
is based on the hour of when something
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was added, all right, so
you may have to scroll down, but
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go do that, all right.
Now, let's see what a ten minute
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Bible study sounds like, and we're
gonna listen to it right now. In
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our world, there is so much
sorrow, misery, and sadness. We
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see indicators all around us that reveal
to us that most people are looking for
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something, anything, that can bring
them true joy. In this study on
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Joy, Scott Paul will take us
to God's word and help us discover the
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source of true, lasting joy.
And as we study the Bible together,
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we will find that God's joy is
readily available to us through his son,
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the Lord Jesus Christ. Now the
Aliah. That's a nut nice intro,
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and it's a voiceover. Very it's
not just the general voiceover. That is
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a voiceover that is specific to the
the series in which they are doing.
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So that means they are constantly changing
their voiceover for whatever they're doing. That's
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pretty interesting. That's that's that's well
done. That takes a little bit of
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work, right, You gotta you
gotta then do that voice over, put
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the music under it, and you're
doing it specifically for that particular series.
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Once you once you just make a
general one, you can play the general
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one and you never have to do
anything again. But if you're changing it
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every time you do a new series. Hey, it sounds good, sounds
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professional. Now you know what I'm
gonna be curious of, though, ten
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minute Bible studies? Are these just
simply going to be You take a sermon
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and you just chop it up into
little ten minute bits and it's just edited
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sermons. Now, hey, it
still gives you something ten minut to listen
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to. The only reason I don't
like that is because it's just taking what's
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already been preached. I would rather
you give me like you know, like
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you're actually turning on the microphone and
giving everyone a Bible study. Say,
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if you do it this way,
you can probably it's easy to break it
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down into ten minutes segments. You
just need someone who will edit it for
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you. Right. If you're trying
to actually teach it live in ten minutes,
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that's a whole different ballgame. All
right, Well, let's see what
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happens here. Places do not bring
joy. People do. So you may
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be in the most beautiful place on
earth, but the place is empty.
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The place is not nearly as wonderful
as if you had people there with you
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who love you, and people that
you love. Recently, we had a
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little trip together with our family and
we spent several days together, and we
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enjoyed the place where we were,
but we especially enjoyed one another. There's
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something about Okay, so it's not
an edited sermon, all right, that's
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all right. So now I'm even
more intrigued. I'm more intrigued, right,
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aren't you? Aren't you more intrigued? It's not an edited sermon.
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It looks like this is something that
actually was recorded and done so in ten
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minutes. All right. So the
joy, the joy of God's presence.
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All right. So being in a
place, no matter how wonderful it is,
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may still be empty. It may
not be joy. But if there's
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something else, like the presence of
loved ones, then there's joy. Okay,
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I think I see where he's going. Do you kind of see where
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he's going? I think I'll back
that up just a little bit. Right
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Here we go, Let's let's let
this all play through. Here we go.
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But the place is empty. The
place is not nearly as wonderful as
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if you had people there with you
who love you, and people that you
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love. Recently, we we had
a little trip together with our family,
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and we spent several days together,
and we enjoyed the place where we were,
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but we especially enjoyed one another.
There's something about being in the presence
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of those you love. Well,
if that's true humanly, how much more
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is that a reality? In the
presence of God. We returned today to
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the Psalms, to Psalm sixteen to
learn something about the joy of God's presence.
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And I'm just going to testify for
a moment and tell you there is
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no joy like being consciously in the
presence of God. Now we are in
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the presence of God because God is
everywhere. If you're a believer, you
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are in the presence of God because
He promised he would never leave you nor
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forsake you. If you know Christ
is your savior, you will be in
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the presence of God forever. Someday
we have that to look forward to.
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But I'm talking about living consciously each
day in God's presence. Oh boy,
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now see how for me? I
don't know what that would do for you.
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I would already if I was like
listening to this on the way to
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work, I would already just stop
it and go, oh, this is
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a good theological question. The presence
of God, He's his omnipresence, his
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dwelling presence, but he's talking about
living consciously in his presence. Have you
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ever experienced living consciously in his presence? Is that a real thing or is
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it something you convince yourself is happening
today? I'm living consciously in his presence
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and as a result, I have
these things. What does it mean?
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How do you know when you're living
consciously in His presence? Is it based
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off feeling? Oh? Oh?
Is it based off a feeling? Because
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I've seen that so many times in
Christian Oh, you should have been there
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last night during the praise service.
We felt the presence of God. You've
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felt it, so so you can
determine God's presence based off a feeling,
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and then you go you look at
the situation like interesting, there was mood
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lighting, there was you know,
praise music, and then the music got
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low and then everyone started singing a
cappella. Sounds like the feeling of God's
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presence was more the feeling that the
atmosphere, that the music, that the
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words. It seems like that created
the feeling, not God. So how
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do you know you felt God's presence? And what if you felt God's presence
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but the person next to you didn't
feel God's presence? Are they wrong and
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you're right? Or are they right
and you're wrong? Can you supposedly feel
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God's presence but it's not you're wrong
about it. And someone may not feel
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anything and they're actually right because there
is no special presence present other than just
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his omnipresence. Oh, we could
have a long discussion one see why I
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can't do things in ten minutes.
See if I was going to introduce this,
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I would immediately go into, Okay, how do we understand all of
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the different quote unquote presences, all
the different ways God is present? How
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do we understand his presence? And
then I would probably go through there's this
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view, there's this view, there's
this view. How do we determine based
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off this this? And then next
thing you know, it would be like,
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Okay, we're gonna be doing a
series on God's presence and this will
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be thirteen episodes long. And now
we're going to be listening to random sermons
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on the topic, and then we're
gonna be listening and now we're going to
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create our own hypotheses, and then
we're gonna test it. And then I'm
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going to have you look up every
verse in the Bible that describes God's presence,
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and then ask yourself is that applicable
for us today or no? Because
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in the Old Testament God presented himself
in a way. Clearly he's not doing
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so today, right, So well
then can we? Oh? No,
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now we what do we do?
All right? Well, let's see where
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he goes, practicing as they used
to say of old practicing the presence of
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God. There's a definite joy there. There's a verse I want you to
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see in Psalm sixteen and verse number
eleven. This is a psalm of David.
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But it's not about David. It's
about Jesus. This is a Messianic
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00:31:15.319 --> 00:31:21.799
psalm. In fact, you should
read the entire psalm because it references the
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00:31:21.839 --> 00:31:26.480
death of Christ and the burial of
Christ and then the resurrection of Christ.
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00:31:26.240 --> 00:31:30.000
In fact, if you back up
one verse verse ten, for thou wilt
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not leave my soul in hell,
neither wilt thou suffer Thine Holy One to
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see corruption. And here's our verse
Psalm sixteen, verse eleven, Thou wilt
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show me the path of life in
thy presence is fullness of joy. At
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thy right hand there are pleasures forevermore. Now we know that this verse is
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about Jesus because it is quoted in
Acts chapter number two on the day of
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Pentecols from Peter stands up in his
preaching and he's preaching about Christ, the
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00:32:02.240 --> 00:32:07.039
death, the burial, the resurrection
and ascension of Christ. He quotes it
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Acts chapter two, verse twenty seven
and twenty eight. See if they sound
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familiar. Because thou wilt not leave
my soul in hell, neither wilt thou
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suffer thine Holy One to see corruption. Thou hast made known to me the
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ways of life. Thou shalt make
me full of joy with thy countenance,
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So the joy. Now wait a
minute here, If this is a Messianic
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psalm pointing to Christ, and if
Christ then here is speaking to the Father.
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You will not leave my soul and
shield or hell, depending on your
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translation, nor will you allow your
Holy One to see corruption. This would
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be Christ speaking to God. So
then Christ would be saying, you will
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show me the path of life,
and your presence is fullness of joy at
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your right hand or pleasures. Ever
more, would this not be Christ speaking
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about the Father? Now, then
do we take that and then make us
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this about us? Now, if
we make this about us, what presence
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Is this referring to that if I'm
conscious of His presence now that there's fullness
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of joy? Or is this referencing
that in this life I have God's omnipresence,
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00:33:20.519 --> 00:33:24.519
maybe his indwelling presence, But really
the fullness of joy will never be
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fully known until I am in His
actual presence, when I am glorified,
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then I will have the fullness of
joy, just as Christ experience this joy
439
00:33:36.799 --> 00:33:40.759
at the right hand of the Father. Maybe, what do you think?
440
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Do you think my hypothesis? See
why I can't do ten minute Bible studies?
441
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See why I can't do ten minutes
because the minute I read that,
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I would be like, wait a
minute, I got questions. If this
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is messianic? Is that speaking of
Christ being in the presence of God,
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the Father, one God, three
distinct persons, co equal, co eternal.
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Or is this about me finding joy
and the presence of God. If
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this is messianic, then it's got
about Christ and God, not about me
447
00:34:09.000 --> 00:34:13.360
and God. Right, And if
I'm going to apply it to me,
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would this not then reference not me
now, but would be referencing me in
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glory and heaven. Oh, inquiring
minds would like to know see if I'm
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not careful, you see what this
is going to turn into. This ten
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00:34:27.840 --> 00:34:31.079
minute Bible study is going to turn
into, you know, the summer of
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Psalm sixteen. We're already in the
summer of Psalm eighty three. This may
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turn into the summer of Psalm sixteen. Don't you have questions? I've got
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questions. But you see one ten
minute Bible study. If you'll do something
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with it, see how much spiritual
food we're getting. Even though I'm whether
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I agree or disagree, it's very
it's irrelevant. Let's listen to a little
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bit more. It is connected to
Jesus. The joy is connect to our
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risen ascended, reigning Christ. The
joy, of course, is found in
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the presence of Almighty God. The
immediate interpretation of the passage is that our
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Lord Jesus, who was separated at
that moment on Calvary from the Father because
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of our sin, who then died
and was buried, and went and took
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the keys to death hell and the
grave, would not stay there. He
463
00:35:28.199 --> 00:35:31.239
would get up from that grave alive, very much alive. He would return
464
00:35:31.800 --> 00:35:35.599
to Heaven and sit down on the
right hand of the Father, which for
465
00:35:35.639 --> 00:35:39.119
the record, he has now done. And the prophecy, of course in
466
00:35:39.159 --> 00:35:44.840
Psalm sixteen is that this would be
his great joy. I'm reminded of the
467
00:35:44.840 --> 00:35:46.840
phrase will come to later in our
study in Hebrews. He went to the
468
00:35:46.840 --> 00:35:51.039
cross for the joy that was set
before him. What was the joy?
469
00:35:51.280 --> 00:35:55.239
I believe the joy was the completed
work of redemption and entering back into the
470
00:35:55.280 --> 00:36:04.199
presence of the Father in heaven.
Wow. I love this. He he's
471
00:36:04.280 --> 00:36:08.760
literally acknowledging the immediate context and how
the interpretation of the immediate context. Now
472
00:36:08.760 --> 00:36:12.519
he may be applied, and he
may try to apply this, and we
473
00:36:12.519 --> 00:36:16.559
can argue about the application, but
his acknowledgment of what the text is actually
474
00:36:16.599 --> 00:36:22.360
saying, Man, I love Hey, Hey, I'm telling you right now,
475
00:36:22.760 --> 00:36:29.119
go put this in your feed.
Go go find enjoying the journey and
476
00:36:29.199 --> 00:36:30.559
follow them on the sermon's two point. Oh, app go do it right
477
00:36:30.599 --> 00:36:35.079
now. Because hey, I thought
this is going to go in a direction
478
00:36:35.119 --> 00:36:37.920
and I was going to try to
make something from having a major disagreement.
479
00:36:37.119 --> 00:36:43.280
That is awesome. He immediately brought
it back to it. But in the
480
00:36:43.320 --> 00:36:49.119
immediate context, this is what it's
saying. That is absolutely handled the text
481
00:36:49.119 --> 00:36:52.719
there perfectly, and that's good.
Now we may question the application. We
482
00:36:52.760 --> 00:37:00.400
will see where it goes to be
with the Father. Tell you, if
483
00:37:00.440 --> 00:37:04.599
that is Jesus great joy, that's
our great joy. It is the joy
484
00:37:04.800 --> 00:37:10.559
of God's presence. So how can
you enjoy him today? Now? Where
485
00:37:10.599 --> 00:37:15.280
the only place I would I'm struggling
is Okay, our joy is found in
486
00:37:15.320 --> 00:37:20.199
God's presence, just like Jesus.
Right, but this, this is referencing
487
00:37:20.320 --> 00:37:24.920
Jesus being back actually in the presence
of God. Completely true. My joy
488
00:37:24.960 --> 00:37:30.000
will be complete and full when I
am actually in His presence. But for
489
00:37:30.119 --> 00:37:35.599
now, I live in a world
fielded with pain, sorrow, death,
490
00:37:36.320 --> 00:37:42.800
trouble, difficulty, you know,
situations you don't even can't even imagine you
491
00:37:42.800 --> 00:37:45.559
ever found yourself in. How to
deal with it? How to you?
492
00:37:45.039 --> 00:37:49.239
Just? You struggle, You make
bad decisions, good decisions, wrong decisions,
493
00:37:49.280 --> 00:37:51.960
you commit, sin, you stop, you all the different things you
494
00:37:52.000 --> 00:37:55.800
go through in life. But when
I get into Heaven, my sin nature
495
00:37:55.880 --> 00:38:01.400
is gone full the full joy of
my redemption will be known. So that
496
00:38:01.559 --> 00:38:06.119
to me is more the application.
Right, But now this is where I'm
497
00:38:06.119 --> 00:38:10.320
gonna struggle. He wants to talk
about how we can experience the presence now,
498
00:38:10.559 --> 00:38:15.960
Now he talked about practicing the presence, practicing the presence. Now,
499
00:38:16.239 --> 00:38:20.360
I'm not gonna look this up.
I'm gonna leave this in your hands.
500
00:38:20.559 --> 00:38:24.119
But when you hear that phrase practicing
the presence of God, practicing the presence
501
00:38:24.159 --> 00:38:29.800
of God, I believe. Now, I don't know where the phrase was
502
00:38:29.880 --> 00:38:34.960
first used, but it should take
you. I believe to a Catholic monk
503
00:38:35.960 --> 00:38:39.440
by the name of Brother Lawrence who
wrote a book or a book was entitled
504
00:38:39.760 --> 00:38:46.480
Practicing the Presence of God. I
believe he was Catholic, and I don't
505
00:38:46.519 --> 00:38:53.840
remember the year. I'm just I'm
gonna I'm gonna ask Ai, Okay,
506
00:38:55.119 --> 00:39:14.840
I'm gonna ask what can you tell
me about the phrase practicing the presence of
507
00:39:15.039 --> 00:39:19.559
God. Let's see if it leads
me to Brother Lawrence in that famous book.
508
00:39:19.639 --> 00:39:22.079
I believe that's the name of the
book. I'm going from memory here,
509
00:39:23.519 --> 00:39:29.039
Oh yeah, here we go.
Practicing the presence of God is a
510
00:39:29.119 --> 00:39:36.679
spiritual phrase that originated from the teachings
of Brother Lawrence, a seventeenth century Carmelite
511
00:39:36.880 --> 00:39:42.760
monk. Brother Lawrence emphasized the importance
of cultivating a continual awareness of God's presence
512
00:39:42.920 --> 00:39:47.239
and every aspect of daily life,
whether work, prayer, or mundane activities.
513
00:39:47.559 --> 00:39:52.039
The idea behind the practicing the presence
of God is to maintain a sense
514
00:39:52.079 --> 00:39:57.599
of spiritual mindfulness and connection with the
Divine throughout the day. This practice involves
515
00:39:57.599 --> 00:40:01.519
seeking God's presence and all circumstances,
acknowledging his companionship, and living in a
516
00:40:01.559 --> 00:40:07.280
state of constant communion with Him.
By practicing the presence of God, individuals
517
00:40:07.320 --> 00:40:10.719
strive to deepen their relationship with the
Divine, cultivate a spirit of gratitude and
518
00:40:10.760 --> 00:40:15.440
humility, and find solace and strength
in God's presence. It is viewed as
519
00:40:15.440 --> 00:40:17.880
a way to experience God's love,
guidance, peace in the midst of life's
520
00:40:17.960 --> 00:40:22.519
challenges and joys. Ai takes it
right back to where I thought it would
521
00:40:22.519 --> 00:40:29.599
take me a Catholic. So when
we say we need to practice the presence
522
00:40:29.639 --> 00:40:37.400
of God, are we borrowing from
Catholic spirituality. There's a Caramelite monk.
523
00:40:37.480 --> 00:40:42.960
I don't know if brother Lawrence will
be classified as a Catholic mystic. I
524
00:40:43.000 --> 00:40:46.280
don't know if he'd be classified in
that category, So I don't want to
525
00:40:46.320 --> 00:40:51.880
go. I would have to start
looking into the categorization the different categories.
526
00:40:51.880 --> 00:40:59.239
If I can speak correctly. Did
that give you a little pause? Hey,
527
00:40:59.320 --> 00:41:01.519
I want to practice the presence of
God and the term originates with a
528
00:41:01.519 --> 00:41:06.840
Catholic monk. I mean, does
that give you a little bit like no,
529
00:41:06.840 --> 00:41:08.880
no, no, I don't know, I don't know. I know
530
00:41:09.119 --> 00:41:13.800
you probably don't say it that way, but you know it does it?
531
00:41:14.559 --> 00:41:17.039
Now, let's see, he's gonna
tell us how we can how we can
532
00:41:17.119 --> 00:41:21.559
do this, how we can do
I love the fact that he acknowledged Psalm
533
00:41:21.599 --> 00:41:25.119
sixteen is Messianic and when it talks
about in your presence is fullness of joy,
534
00:41:25.320 --> 00:41:30.800
that is speaking of Christ and the
presence of God the Father, that
535
00:41:30.920 --> 00:41:35.960
is we've got to be dogmatic about
that. He even admitted that. Now
536
00:41:35.960 --> 00:41:38.519
he's going to take an application.
I don't know if the application. If
537
00:41:38.559 --> 00:41:44.159
the text is about Christ, if
you're going to apply it, then I
538
00:41:44.159 --> 00:41:46.880
think it applies to us. When
we get into God's presence, then the
539
00:41:46.920 --> 00:41:50.960
fullness of joy is known. I
don't know if I can apply this to
540
00:41:51.000 --> 00:41:57.159
my everyday life by practicing the presence. I think that becomes a very subjective,
541
00:41:57.719 --> 00:42:00.000
and I have a feeling it's going
to be feeling base, but I
542
00:42:00.039 --> 00:42:06.880
could be wrong. Let's see what
he has to say. Can you enjoy
543
00:42:07.000 --> 00:42:09.559
the presence of God not just when
you die, but while you're living.
544
00:42:10.239 --> 00:42:14.760
It is a living joy, and
it is a full joy, and it
545
00:42:14.920 --> 00:42:17.599
is an available joy. Well,
let me give you two or three thoughts.
546
00:42:17.599 --> 00:42:24.440
First of all, is it a
full joy? Can you experience the
547
00:42:24.599 --> 00:42:34.280
full joy of God? Can you
fill the full joy? Now? And
548
00:42:34.360 --> 00:42:37.480
a fallen, broken world where you
maintain a sinful nature and you're constantly in
549
00:42:37.599 --> 00:42:46.119
sin. I struggle a little bit
here. I struggle. Let's see what
550
00:42:46.679 --> 00:42:52.320
steps, because this is gonna turn
into you know, three steps do these
551
00:42:52.360 --> 00:42:54.159
things? It's gonna you know,
it's all. That's the only problem I
552
00:42:54.159 --> 00:42:58.119
have with so many things with christian
It always turns into like if you write
553
00:42:58.159 --> 00:43:00.400
down everything you're supposed to do as
a Christian, I'm telling you you there
554
00:43:00.400 --> 00:43:07.360
would not be enough volumes of books
on this planet to fill all the things
555
00:43:07.400 --> 00:43:08.639
you're told, do this, don't
do this, do this, don't do
556
00:43:08.679 --> 00:43:10.440
this, do this, don't do
this, do this, don't do this,
557
00:43:10.519 --> 00:43:14.199
don't do this. Your life is
a Christian Sometimes it's just a never
558
00:43:14.360 --> 00:43:17.719
ending list of dos and don'ts that
you never are going to be able to
559
00:43:17.760 --> 00:43:21.320
pull off. Let's see what I'm
supposed to be able to pull off.
560
00:43:21.440 --> 00:43:24.159
So I can be practicing or living
in the presence of God, then I
561
00:43:24.199 --> 00:43:29.320
can have joy. So let's see
what I have to do to get this
562
00:43:29.440 --> 00:43:31.760
joy, because I have a feeling
it's going to be things I have to
563
00:43:31.800 --> 00:43:38.199
do. Paul, Remember the resurrection. The Bible says that will show me
564
00:43:38.320 --> 00:43:44.000
the path of life. The whole
passage is a passage about life, not
565
00:43:45.280 --> 00:43:47.639
Let me back that up a little
bit. I feel like we miss something
566
00:43:47.639 --> 00:43:50.360
there. I'm going to back that
up a little bit. Right here we
567
00:43:50.400 --> 00:43:54.159
go, Joy, Well, let
me give you two or three thoughts.
568
00:43:54.199 --> 00:43:59.760
First of all, remember the resurrection. The Bible says that will show me
569
00:43:59.800 --> 00:44:04.599
the path of life. The whole
passage is a passage about life, not
570
00:44:04.679 --> 00:44:07.800
about death. The Cross was not
the end of the story. Calvary was
571
00:44:07.840 --> 00:44:13.119
not the climax when Christ said it
is finished. It was just beginning.
572
00:44:13.320 --> 00:44:16.320
Go to the tomb. He's not
there, he's risen. As he said,
573
00:44:17.159 --> 00:44:21.480
Do you need joy today? All
right, then think on the resurrection.
574
00:44:23.559 --> 00:44:28.599
Now, I agree, we need
to remember the resurrection because by remembering
575
00:44:28.639 --> 00:44:34.920
the resurrection, we know that God
accepted the sacrifice of Christ, that our
576
00:44:34.960 --> 00:44:38.559
redemption is finished, the work of
redemption is done, and that in Christ
577
00:44:38.840 --> 00:44:43.480
all my sins are forgiven. And
if Christ rose as he rose from the
578
00:44:43.480 --> 00:44:45.360
dead, is the first fruits,
then I too will raise from the dead,
579
00:44:45.519 --> 00:44:50.079
and I will have joy evermore.
That has nothing to do with living
580
00:44:50.119 --> 00:44:53.960
in the presence of God. That's
living in a reminder of the completed work
581
00:44:54.000 --> 00:44:59.760
of redemption. Now that should give
me joy. But I don't know where
582
00:44:59.760 --> 00:45:02.639
that has anything to do with the
presence of God. That the resurrection of
583
00:45:02.719 --> 00:45:07.760
Christ. He's the first fruit.
Meaning if heroes from the dead, we
584
00:45:07.840 --> 00:45:12.639
will be raised from the dead after
him. He is like our guarantee.
585
00:45:12.760 --> 00:45:16.400
He's like our down payment. And
so guess what, I too will be
586
00:45:17.239 --> 00:45:21.960
raised from the dead. I will
rise in Christ, and then my joy
587
00:45:22.000 --> 00:45:24.119
will be complete ever more. So, I think this seems to point to
588
00:45:24.239 --> 00:45:29.880
a future joy. And it may
give me joy in the presence or give
589
00:45:29.920 --> 00:45:32.719
me hope. I think it gives
me hope in the presence, but I
590
00:45:32.719 --> 00:45:37.239
don't think that. I don't think
that helps me practice the presence of God
591
00:45:37.320 --> 00:45:42.559
or anything along those line. Let's
see what number two is, at least
592
00:45:42.599 --> 00:45:46.679
in your mind and heart. Use
your sanctified imagination. And walk into that
593
00:45:46.719 --> 00:45:51.639
empty tomb where the stone was rolled
away, and remember he is alive.
594
00:45:52.559 --> 00:45:55.639
If he's alive, you have caused
rejoice because if he lives, we live.
595
00:45:57.440 --> 00:46:01.599
Remember you have a risen Christ.
Remember the then number two. If
596
00:46:01.639 --> 00:46:06.559
you want to live in the joy
of God's presence today, consider the ascension.
597
00:46:07.440 --> 00:46:09.559
I don't think we talk enough about
the ascension of Christ and all that
598
00:46:09.639 --> 00:46:14.960
it meant. We speak of the
death balin resurrection of our Lord. But
599
00:46:15.079 --> 00:46:20.239
look at him rising up into heaven
in those clouds, being received back to
600
00:46:20.280 --> 00:46:23.199
the right hand of the heavenly Father. This is so important. Listen to
601
00:46:23.199 --> 00:46:28.360
Psalm sixteen again, Thou wilt show
me the path of life. There's resurrection
602
00:46:29.159 --> 00:46:32.320
in thy presence, is fullness of
joy at thy right hand. There are
603
00:46:32.360 --> 00:46:37.079
pleasures forevermore. Where's our Lord now? When he ascended, he sat down
604
00:46:37.119 --> 00:46:40.519
at the right hand of the heavenly
Father. He went there to prepare place
605
00:46:40.559 --> 00:46:44.239
for us. He went there to
pray for us. He ever lives,
606
00:46:44.320 --> 00:46:49.000
making intercession for us. But what
is the right hand? I was reading
607
00:46:49.039 --> 00:46:53.679
today just devotionally in another place.
In scripture and the Bible talks repeatedly about
608
00:46:53.719 --> 00:46:58.679
God's right hand. His right hand
is exalted, His right hand will do
609
00:46:58.840 --> 00:47:02.920
valiantly. Is right hand is the
place of victory. I may I tell
610
00:47:02.960 --> 00:47:07.639
you that the Lord Jesus Christ is
the right hand man. He is seated
611
00:47:07.639 --> 00:47:10.639
at the right hand of the Father. What is the right hand? It's
612
00:47:10.679 --> 00:47:15.679
the place of access, and it's
the place of authority. If you need
613
00:47:15.760 --> 00:47:19.360
joy today, and instead of looking
at where you're sitting right now, look
614
00:47:19.360 --> 00:47:23.239
where Jesus is sitting right now.
Okay, this has nothing to do with
615
00:47:23.400 --> 00:47:28.960
presence. Here's what I would say. You need joy today, Remember where
616
00:47:29.079 --> 00:47:37.719
Christ is seated, and then remember
you are seated with him in heavenly places.
617
00:47:37.960 --> 00:47:40.920
That in your position, you are
at the right hand of the Father.
618
00:47:42.199 --> 00:47:46.719
You're seated in Christ Jesus. That
means you are your eternity is guaranteed.
619
00:47:46.920 --> 00:47:51.239
You are already there. Positionally,
you're at the right hand of God.
620
00:47:51.480 --> 00:47:54.320
You're right there, You're right at
You're right with Christ and Christ.
621
00:47:54.400 --> 00:47:59.679
You're not at the right hand of
the Father in a practical sense and in
622
00:47:59.800 --> 00:48:04.239
a positional sense, meaning you are
in Christ Jesus. We're seated with him
623
00:48:04.280 --> 00:48:10.320
in heavenly places. No matter where
you are in life, you may be
624
00:48:10.400 --> 00:48:14.039
in sin, you may be discouraged, you may be frustrated, you may
625
00:48:14.079 --> 00:48:16.679
be hurting, you may be dying, you may be going through horrible things.
626
00:48:16.760 --> 00:48:20.559
But in your position, you're at
the right hand of God the Father,
627
00:48:20.679 --> 00:48:27.440
in Christ Jesus. So I positionally
I'm already in his presence in a
628
00:48:27.480 --> 00:48:31.199
special way, but practically that gives
me hope that I will one day and
629
00:48:31.360 --> 00:48:39.039
experience that presence in a true,
full way. I don't know what this
630
00:48:39.119 --> 00:48:43.559
has to do with living in his
presence now or like none of that.
631
00:48:43.639 --> 00:48:46.639
Really, I don't know how you
apply that to presence. The presence here
632
00:48:46.679 --> 00:48:52.599
is Christ is in the presence of
God the Father, and one day I
633
00:48:52.639 --> 00:49:00.679
will be there practically, but currently
I'm there positionally. I mean, that's
634
00:49:00.719 --> 00:49:07.079
the way I think to approach this
and realize you're seated with Him in heavenly
635
00:49:07.159 --> 00:49:13.519
places. Your divine representative is praying
for you. He is seated at the
636
00:49:13.559 --> 00:49:16.880
right hand of the Father, and
he has all access to all the resources
637
00:49:17.119 --> 00:49:22.639
that you need. Rejoice and be
exceeding glad. Robert Murry McShane said,
638
00:49:22.639 --> 00:49:24.519
if I could hear Jesus praying for
me in the next room, I would
639
00:49:24.519 --> 00:49:28.920
not fear a million enemies. And
then he paused and said, but the
640
00:49:28.960 --> 00:49:31.960
distance makes no difference. He is
praying for me. If you want to
641
00:49:32.000 --> 00:49:37.400
live in the joy of God's presence
today, then remember the resurrection and consider
642
00:49:37.440 --> 00:49:43.599
the ascension, and then thirdly,
live in anticipation. Do you understand that
643
00:49:43.599 --> 00:49:46.840
Psalm sixteen, verse number eleven is
prophetic? It is it was looking ahead.
644
00:49:47.480 --> 00:49:51.960
We have a lot to look forward
too. There's a future tense to
645
00:49:52.039 --> 00:49:54.840
this. Let me read the verse
again. Thou wilt show me the path
646
00:49:54.880 --> 00:49:59.960
of life in thy presence is fullness
of joy. At thy right hand,
647
00:50:00.079 --> 00:50:05.639
there are pleasures forevermore. There is
a present tense to our joy. There
648
00:50:05.719 --> 00:50:09.920
is also a future tense to our
joy. He will show us. He
649
00:50:10.119 --> 00:50:16.199
will let us see the pleasures at
the right hand. Yeah, I would
650
00:50:16.360 --> 00:50:23.559
argue the joy in the present.
The joy in the present time is me
651
00:50:23.840 --> 00:50:30.840
remembering my position in Christ, and
because of that position in Christ, what
652
00:50:30.039 --> 00:50:39.360
I will experience in His presence and
the present. I find joy because I
653
00:50:39.400 --> 00:50:45.199
am guaranteed and I can have the
hope and assurance of the full joy that
654
00:50:45.400 --> 00:50:52.639
I will experience in His presence.
In the present, I experience some joy
655
00:50:53.159 --> 00:51:01.480
by remembering my position in Him which
guarantees the full joy I will have in
656
00:51:01.559 --> 00:51:08.840
the future practically in His presence.
I don't think this has anything about me
657
00:51:08.960 --> 00:51:13.760
living or in the presence of God. This is all about me in the
658
00:51:13.840 --> 00:51:22.199
present remembering what my position is,
which guarantees my practical my practical reality of
659
00:51:22.239 --> 00:51:29.320
being in His presence. Then there
will be fullness of joy. I don't
660
00:51:29.559 --> 00:51:32.360
I'm kind of like I know he
got caught up on the phrase the joy,
661
00:51:32.559 --> 00:51:37.280
Uh, in your presence is fullness
in the In your presence is fullness
662
00:51:37.320 --> 00:51:40.440
of joy. But once he established
this as a messianic psalm talking about Christ,
663
00:51:40.880 --> 00:51:46.559
then the application here is not about
the presence. It's about me being
664
00:51:46.599 --> 00:51:52.679
reminded of these truths which speak of
my of a positional reality, which then
665
00:51:52.719 --> 00:51:57.400
points to the presence I will experience
in a practical way in the future.
666
00:52:00.159 --> 00:52:04.920
Live every day in anticipation that the
same Christ who rose from the dead and
667
00:52:04.960 --> 00:52:07.880
ascended to the right hand of the
heavenly Father is coming again for you.
668
00:52:08.320 --> 00:52:12.199
And when he comes, He's going
to take you to live with him forever.
669
00:52:13.000 --> 00:52:16.000
You can live in God's presence today
until the day that you enter into
670
00:52:16.039 --> 00:52:22.960
God's presence perfectly forever. I love
the closing phrase of Psalm sixteen eleven.
671
00:52:22.000 --> 00:52:29.519
It says pleasures forevermore? Is hear
the plural? The pleasure of sin last
672
00:52:29.639 --> 00:52:32.320
only for a season. That's singular. Oh, but with God, it's
673
00:52:32.320 --> 00:52:37.840
not pleasure, it's pleasures, and
His pleasures do not last for a season.
674
00:52:37.280 --> 00:52:45.920
His pleasures last forever more. What
is this? This is the joy
675
00:52:45.119 --> 00:52:50.119
of God's presence. And my prayer
for you today is that the joy of
676
00:52:50.119 --> 00:52:57.800
the Lord will be your strength.
Oh, that we would share Christ with
677
00:52:57.920 --> 00:53:02.880
our sad searching world. We encourage
you to visit our YouTube channel and search
678
00:53:04.000 --> 00:53:08.079
for how to enjoy the Journey.
This five minute video is a great way
679
00:53:08.119 --> 00:53:13.360
to share the Gospel of Christ with
your family and friends, and also on
680
00:53:13.400 --> 00:53:17.840
your social media platforms. We also
have a wide variety of resources that will
681
00:53:17.880 --> 00:53:22.800
equip you to share your faith,
from free articles and blogs to our store
682
00:53:22.880 --> 00:53:30.199
where you can order personalized Enjoying the
Journey gospel brochures in both English and Spanish.
683
00:53:30.519 --> 00:53:35.639
May the joy of Jesus overflow in
our own life and into the lives
684
00:53:35.639 --> 00:53:52.280
of those around us? And kind
of ironic, but I guess it's right
685
00:53:52.320 --> 00:53:59.920
on point. To prove my introduction. This episode is now fast approaching fifth
686
00:54:00.000 --> 00:54:04.960
fifty five minutes. So if my
episodes of fifty five minutes, sixty minutes,
687
00:54:05.239 --> 00:54:07.760
an hour and a half, an
hour and forty five minutes, I
688
00:54:07.920 --> 00:54:13.440
always go way long. If that's
too much or you just don't have time
689
00:54:13.679 --> 00:54:16.360
during the day to listen, well, since we're focusing on the sermons two
690
00:54:16.400 --> 00:54:21.199
point oh app all of twenty twenty
four, then on the sermons two point
691
00:54:21.239 --> 00:54:27.280
oh app right now, please go
look for Enjoying the Journey and follow them
692
00:54:27.719 --> 00:54:32.320
and they will give you daily ten
minute Bible studies. We just reviewed one.
693
00:54:32.599 --> 00:54:37.000
There was much good in that.
We have somewhat of a difference there
694
00:54:37.039 --> 00:54:39.639
in the application of I don't know, I think, yeah, so we
695
00:54:40.000 --> 00:54:44.960
already covered all of that. But
please note that was ten minutes. Now,
696
00:54:45.000 --> 00:54:47.639
of course, I now what you
get out of that ten minutes is
697
00:54:47.679 --> 00:54:51.920
what you're going to put into it. You get you listen to that for
698
00:54:51.960 --> 00:54:54.159
ten minutes. Hopefully all the things
I discussed would be things you would be
699
00:54:54.199 --> 00:55:00.559
thinking and meditating on throughout the day. Then that's spiritually atifying and benefit you.
700
00:55:00.599 --> 00:55:07.599
Please go follow them and again try
to find twenty broadcasters that you follow
701
00:55:07.920 --> 00:55:13.880
so that your feed tab on the
sermon's two point oh app Not only is
702
00:55:13.920 --> 00:55:19.880
that what's new in my feed,
but that's where you go for spiritual food.
703
00:55:20.119 --> 00:55:22.920
That's where you go to be spiritually
fed. Right, that's where you
704
00:55:22.960 --> 00:55:29.480
go for your spiritual feed. All
right? Utilizing using that is and every
705
00:55:29.519 --> 00:55:32.480
way I can possibly utilize it to
get the point across. Try to find
706
00:55:32.519 --> 00:55:37.840
twenty broadcasters. Obviously Theology Central should
be number one. Okay, I'm joking.
707
00:55:38.119 --> 00:55:42.280
Find twenty doesn't have to be me, but one of them, and
708
00:55:42.360 --> 00:55:47.000
I will strongly recommend this. Make
it enjoying the journey those ten minute Bible
709
00:55:47.039 --> 00:55:51.599
studies. You're busy every day,
you don't know time, you may not
710
00:55:51.679 --> 00:55:54.960
have time to listen to anything.
You got ten minutes, listen, get
711
00:55:55.000 --> 00:55:58.639
something from it, and move on. Don't worry about what it's only ten
712
00:55:58.679 --> 00:56:01.760
minutes, take it and then do
something with it, all right, so
713
00:56:02.199 --> 00:56:06.159
please go follow that. I just
wanted, well again, my goal,
714
00:56:06.440 --> 00:56:07.880
this was going to be like a
fifteen thirty minutes you know, I just
715
00:56:07.920 --> 00:56:13.159
wanted to share this with everyone,
kind of like a FYI. But I
716
00:56:13.519 --> 00:56:15.880
but it, you know, turned
into an hour. But hopefully you got
717
00:56:15.880 --> 00:56:19.320
something out of it. But hopefully
the main thing you take from it is
718
00:56:19.599 --> 00:56:23.440
my long sixty minute things don't always
work for you ten minutes. You've got
719
00:56:23.480 --> 00:56:30.360
ten minutes every single day enjoying the
journey. Make it a priority, follow
720
00:56:30.400 --> 00:56:32.559
it, make sure it's in your
feed. If you follow it now,
721
00:56:32.800 --> 00:56:37.239
the latest one will be in your
feed all right now. Also, the
722
00:56:37.239 --> 00:56:40.880
thing I'm going to ask everyone to
do is be check if you follow Theology
723
00:56:40.920 --> 00:56:45.920
Central. Okay, here's what's going
to happen. As soon as this broadcast
724
00:56:45.000 --> 00:56:49.719
is over. The first thing I
have to do is upload this to all
725
00:56:49.800 --> 00:56:52.440
of the podcasting apps. Boom,
it goes out, It'll be out.
726
00:56:52.599 --> 00:56:55.960
It'll be available in almost all podcasting
apps, and within the next five to
727
00:56:57.000 --> 00:57:00.800
ten minutes. As soon as that's
uploaded. Then I go to my podcasting
728
00:57:00.840 --> 00:57:07.840
hosting site, download the audio,
run over to the Sermon Audio platform and
729
00:57:07.039 --> 00:57:10.280
upload it. So, in other
words, it will be uploaded to sermon
730
00:57:10.599 --> 00:57:16.199
Sermonadio and probably about ten minutes.
I want you to be checking your feed
731
00:57:16.480 --> 00:57:22.519
if you follow Theology Central, and
tell me how quickly does the broadcast show
732
00:57:22.599 --> 00:57:27.920
up in your feed? How quickly
after I've uploaded it, so you can
733
00:57:27.960 --> 00:57:35.800
email me newsif at yahoo dot com
newsif at yahoo dot com NEWSI f at
734
00:57:35.840 --> 00:57:38.679
yahoo dot com, and let me
know if you already listen or if you've
735
00:57:38.679 --> 00:57:43.559
already got enjoying the journey in your
feed and you listen to them on a
736
00:57:43.599 --> 00:57:46.519
regular basis, let me know what
you think. Is there a favorite broadcast?
737
00:57:46.800 --> 00:57:50.400
How long have you been listening to
them? How did you discover them?
738
00:57:50.440 --> 00:57:52.800
Anything along those lines. Because uh, and again, if you,
739
00:57:52.920 --> 00:57:58.199
if you, whoever you have in
your feed, please do this, whoever
740
00:57:58.280 --> 00:58:01.559
you have in your feed on the
sermon's two point, oh, app the
741
00:58:01.559 --> 00:58:07.119
ones you really enjoy, the ones
that help you spiritually, encourage you,
742
00:58:07.519 --> 00:58:12.039
challenge you, even if it's challenging, because it's frustrating. If there's any
743
00:58:12.079 --> 00:58:17.760
spiritual benefit, contact them, let
them know, let them know they get
744
00:58:17.800 --> 00:58:22.360
the negative emails, give them a
possible or just leave a comment. Right,
745
00:58:23.199 --> 00:58:27.960
there's a comment section there. Leave
a comment and just encourage them.
746
00:58:27.960 --> 00:58:30.280
Hey, thank you so much for
what you do. I appreciate it because
747
00:58:31.119 --> 00:58:36.199
broadcasting is a lot of work and
sometimes you have to question if what you're
748
00:58:36.239 --> 00:58:38.599
doing is even worth it. So
encourage someone else. Look, you may
749
00:58:38.639 --> 00:58:43.480
say, well, I'm a nobody, quote unquote, it's the nobody's who
750
00:58:43.519 --> 00:58:47.679
take the time to encourage the quote
unquote somebody's the broadcasters that in many cases
751
00:58:47.760 --> 00:58:54.920
keep those broadcasters motivated to keep broadcasting. So don't ever forget that. All
752
00:58:55.000 --> 00:59:00.800
right, thanks for listening. You
can give me your thoughts on Psalm sixteen,
753
00:59:00.000 --> 00:59:04.119
on everything we just discussed, whatever
you wanted to discuss. You can
754
00:59:04.199 --> 00:59:08.559
email me newsif at yahoo dot com
newsif Yahoo dot com. Thank you everyone,
755
00:59:08.639 --> 00:59:14.159
have a wonderful rest of your Thursday
evening. And uh, well there
756
00:59:14.159 --> 00:59:17.320
you go. Now my sixty minutes
it's maybe too long. I've given you
757
00:59:17.360 --> 00:59:23.559
a ten minute daily Bible study to
subscribe to make use of it. God bless

















































































