July 12, 2024

10 Minute Bible Studies

10 Minute Bible Studies

I highlight a broadcast on the Sermons 2.0 App

Spreaker podcast player badge
Apple Podcasts podcast player badge
Spotify podcast player badge
PocketCasts podcast player badge
Amazon Music podcast player badge
Overcast podcast player badge
Audible podcast player badge
Castro podcast player badge
iHeartRadio podcast player badge
Castbox podcast player badge
Podchaser podcast player badge
TuneIn podcast player badge
Deezer podcast player badge
Pandora podcast player badge
RadioPublic podcast player badge
Podcast Addict podcast player badge
RSS Feed podcast player badge
YouTube podcast player badge
Fountain podcast player badge
PlayerFM podcast player badge
Goodpods podcast player badge
Podverse podcast player badge
Podyssey podcast player badge
Breaker podcast player badge
Podurama podcast player badge
Audacy podcast player badge
JioSaavn podcast player badge
Spreaker podcast player iconApple Podcasts podcast player iconSpotify podcast player iconPocketCasts podcast player iconAmazon Music podcast player iconOvercast podcast player iconAudible podcast player iconCastro podcast player iconiHeartRadio podcast player iconCastbox podcast player iconPodchaser podcast player iconTuneIn podcast player iconDeezer podcast player iconPandora podcast player iconRadioPublic podcast player iconPodcast Addict podcast player iconRSS Feed podcast player iconYouTube podcast player iconFountain podcast player iconPlayerFM podcast player iconGoodpods podcast player iconPodverse podcast player iconPodyssey podcast player iconBreaker podcast player iconPodurama podcast player iconAudacy podcast player iconJioSaavn podcast player icon

I highlight a broadcast on the Sermons 2.0 App

WEBVTT

1
00:00:02.600 --> 00:00:08.199
Looking at our world from a theological
perspective. This is the Theology Central podcast

2
00:00:08.519 --> 00:00:17.480
making Theology Central? So what do
I get for going live and I'm nowhere

3
00:00:17.519 --> 00:00:21.640
near ready? Do it? Do
I win an award for foolishness? Do

4
00:00:21.719 --> 00:00:26.359
I win an award for going live
before you're ready? Do it? Do

5
00:00:26.440 --> 00:00:29.280
I get an award? Now?
I'm gonna sit here and and and and

6
00:00:29.359 --> 00:00:33.039
make and waste some time? Here? You see what time? Did this?

7
00:00:33.719 --> 00:00:35.960
Is this? Oh no, that's
not the one? Oh wait here

8
00:00:35.960 --> 00:00:38.079
it is? Okay, I'm gonna
load. Okay, I found it?

9
00:00:38.119 --> 00:00:41.119
All right, good, all right, ladies and gentlemen. I apologize.

10
00:00:41.119 --> 00:00:44.039
I was not ready. I was
not even close to ready. But I

11
00:00:44.119 --> 00:00:47.479
have the audio ready to go.
So now so now I can now do

12
00:00:47.840 --> 00:00:51.159
we just do we pretend that that
wasn't there? We just do we just

13
00:00:51.200 --> 00:00:56.439
pretend that wasn't there? Can we? Can we do? We can't pretend?

14
00:00:56.880 --> 00:01:00.759
But I wasn't ready. I look
full transparency. As soon as I

15
00:01:00.119 --> 00:01:04.879
as soon as I hit our intro
music, I was like, what have

16
00:01:06.200 --> 00:01:11.200
I done? The audio that I
need? That file is not loaded?

17
00:01:11.480 --> 00:01:15.159
What am I doing? So I
played the intro and I just full I

18
00:01:15.239 --> 00:01:19.040
just I just you know. I
just told you I was fully transparent that

19
00:01:19.120 --> 00:01:22.599
I wasn't ready. But good evening
everyone, I hope you're ready. It

20
00:01:22.719 --> 00:01:27.719
is Thursday, July the eleventh,
twenty twenty four. It is currently eight

21
00:01:27.799 --> 00:01:33.799
forty three pm Central Time, and
I am coming to you live from the

22
00:01:33.799 --> 00:01:41.640
Theology Central Studio located right here in
Abilene, Texas. Now, I do

23
00:01:41.719 --> 00:01:49.040
something in this studio that many of
you strongly disapprove of. Many of you

24
00:01:49.359 --> 00:01:56.200
criticize me for it. And what
I do is I turn on this microphone

25
00:01:56.400 --> 00:02:02.799
and I do broadcast that are just
fifteen minutes long, Are not just thirty

26
00:02:02.840 --> 00:02:07.960
minutes long, are not just forty
five minutes long, are not just an

27
00:02:08.120 --> 00:02:13.919
hour long? But in some cases
they go in hour fifteen to say an

28
00:02:14.039 --> 00:02:19.400
hour and a half. I have
a tendency, especially lately, that almost

29
00:02:19.479 --> 00:02:23.159
everything is going over an hour,
almost every it doesn't matter what I'm doing,

30
00:02:23.240 --> 00:02:27.599
reviewing something, not reviewing something,
it's almost an Ever, it just

31
00:02:27.639 --> 00:02:30.919
feels like it's almost a guarantee.
Now it's going over an hour. There

32
00:02:30.960 --> 00:02:36.719
are some rare exceptions, and I
don't know exactly why. I think part

33
00:02:36.719 --> 00:02:38.240
of the reason, and I could
be wrong. Now I know I'm making

34
00:02:38.479 --> 00:02:42.680
excuses here, but this is really
not trying to make an excuse. It's

35
00:02:42.759 --> 00:02:47.639
kind of an explanation. Remember for
twenty three years, for twenty three years,

36
00:02:47.800 --> 00:02:52.439
with just rare exceptions when I would
miss a Sunday, maybe because I

37
00:02:52.479 --> 00:02:54.199
was on vacation, but that would
only be like, you know, one

38
00:02:54.280 --> 00:02:57.879
Sunday. I mean when I took
a vacation, I always tried to work

39
00:02:57.919 --> 00:03:02.080
it where I missed as as as
less of church as possible, because you

40
00:03:02.120 --> 00:03:06.400
know, if I wasn't there,
in many cases there was no one to

41
00:03:06.400 --> 00:03:13.400
preach. But for twenty three years, I taught for an hour Sunday school.

42
00:03:13.520 --> 00:03:17.439
I taught for an hour Sunday morning, So every Sunday morning between Sunday

43
00:03:17.479 --> 00:03:22.719
morning would be the Sunday School hour
in the morning Worships hour hour. Those

44
00:03:22.759 --> 00:03:27.120
would be two hours of teaching,
two hours plus of teaching, come back

45
00:03:27.159 --> 00:03:30.639
Sunday night, teach another hour.
That's three hours of teaching, and then

46
00:03:31.120 --> 00:03:35.719
come back Wednesday night and teach an
hour. So that would be four hours

47
00:03:35.759 --> 00:03:38.240
a week teaching from behind a pulpit. That doesn't even count all of the

48
00:03:38.240 --> 00:03:44.560
hours of broadcasting. And I did
that for twenty three years. Hour after

49
00:03:44.719 --> 00:03:47.560
hour after hour, week after week, month after month, year after year,

50
00:03:47.840 --> 00:03:53.400
teach, teach, teach well.
Now, because of circumstances and things

51
00:03:53.520 --> 00:03:57.400
changing, I don't do that anymore. So now when I turn on the

52
00:03:57.400 --> 00:04:01.280
microphone, I think I'm just like, I haven't. I haven't taught near

53
00:04:01.360 --> 00:04:06.199
as much as I typically have in
the past, so that each week is

54
00:04:06.199 --> 00:04:10.960
not filled with as much teaching,
and so maybe now I'm trying to.

55
00:04:12.280 --> 00:04:15.079
It's just it's almost inevitable it's going
to go that long. I don't know.

56
00:04:15.199 --> 00:04:18.519
I know some of you don't like
it. I know many people have

57
00:04:18.560 --> 00:04:24.319
criticized. To be fair, the
well, I don't think the criticism has

58
00:04:24.360 --> 00:04:28.879
been that I don't want to,
you know, exaggerate it. There have

59
00:04:29.000 --> 00:04:31.720
been some who say I go way
too long. Usually it's on YouTube.

60
00:04:31.720 --> 00:04:34.319
They'll say I'm not going to listen
to all of that. I listen to

61
00:04:34.360 --> 00:04:38.759
fifteen minutes and I stop. You
repeat yourself too much, or whatever the

62
00:04:38.800 --> 00:04:42.759
criticism is. And I'm always like, well, okay, thank you for

63
00:04:42.839 --> 00:04:46.399
telling me. There's plenty of other
podcasts that will be much more in your

64
00:04:46.439 --> 00:04:48.399
willhouse, so you go find them
if you need to. I'll find them

65
00:04:48.439 --> 00:04:51.800
for you, Okay, but thank
you for telling me that I talk too

66
00:04:51.879 --> 00:04:57.120
much. So I know I do
that. And look, let me be

67
00:04:57.240 --> 00:05:01.680
honest with you. It bother there's
me sometimes, right, Sometimes I know

68
00:05:01.879 --> 00:05:06.639
I've gone too long. Sometimes I
know these people are busy. They got

69
00:05:06.800 --> 00:05:11.720
life to live, they got things
to do, they got hobbies, they

70
00:05:12.399 --> 00:05:15.360
they got responsibilities, they have a
lot. They can't listen to me all

71
00:05:15.399 --> 00:05:19.079
the time. I know there have
been times in my brain like, you

72
00:05:19.120 --> 00:05:23.160
know, do five hours in a
day? Well, why didn't they listen

73
00:05:23.199 --> 00:05:26.439
to all five hours? I know
that's kind of ridiculous and naive, but

74
00:05:26.519 --> 00:05:29.439
I mean there's probably been times I've
thought that way. But I'm very aware

75
00:05:29.480 --> 00:05:31.319
that people are busy. So there
have been things that you know, I

76
00:05:31.399 --> 00:05:36.319
created the Today's Focus, you know, series, because the goal was to

77
00:05:36.360 --> 00:05:41.079
try to just turn on the microphone
and do ten fifteen minutes, you know,

78
00:05:41.519 --> 00:05:44.959
of just giving someone some kind of
spiritual food and move on. But

79
00:05:45.399 --> 00:05:48.959
I'm so bad at that, right. See, I can't just I can't

80
00:05:49.000 --> 00:05:53.680
just open the Bible. I'm like, all right today for your Today's Focus.

81
00:05:54.399 --> 00:05:58.040
Blessed as a man who walks not
in the Council of the Ungodly.

82
00:05:58.160 --> 00:06:02.600
I saw chapter one Verse one.
A part of verse one, blessed is

83
00:06:02.639 --> 00:06:05.839
the man who walketh not in the
council of the ungodly. So for today's

84
00:06:05.839 --> 00:06:10.240
focus, how can you not walk
in the council of the ungodly? You

85
00:06:10.480 --> 00:06:12.439
know, for me, I'm gonna
be like, well, wait a minute,

86
00:06:12.519 --> 00:06:14.639
so can we do that? How
can we do that? What does

87
00:06:14.680 --> 00:06:17.120
that actually mean? What does that
not mean? Can anyone actually accomplish this?

88
00:06:17.279 --> 00:06:20.439
Christ accomplish this? Is this law? Is this gospel? And then

89
00:06:20.439 --> 00:06:23.920
I just go on and on and
on and on and on, and I

90
00:06:23.959 --> 00:06:26.480
can't just stop myself and go no, no, no, no, this

91
00:06:26.519 --> 00:06:29.399
is only supposed to be ten or
fifteen minutes. Because I feel like I'm

92
00:06:29.480 --> 00:06:32.079
ripping you off. I feel like
I'm I'm not only do I feel like

93
00:06:32.120 --> 00:06:35.399
I'm ripping you off. I feel
like I'm being disrespectful to the scriptures.

94
00:06:35.720 --> 00:06:42.879
I feel like that I'm not handling
the scriptures accurately. Right. So I

95
00:06:42.920 --> 00:06:46.759
always envision, well, ooh,
I could just find like maybe something from

96
00:06:46.800 --> 00:06:50.199
a devotional It's just a quote,
and I just turn on the microphone like

97
00:06:50.360 --> 00:06:56.079
today for today's focus is this.
But I never was able to pull it

98
00:06:56.120 --> 00:06:59.279
off because I would be like,
today's focus is this, And as soon

99
00:06:59.279 --> 00:07:00.480
as I read the quote or any
the next thing I know, I want

100
00:07:00.480 --> 00:07:03.680
to start talking about this and adding
this, and then putting forth a hypotheses

101
00:07:03.720 --> 00:07:06.920
and then testing their theory and oh
and next thing you know, it's turning

102
00:07:06.959 --> 00:07:11.399
into a fourteen month series. What
am I doing? Okay, I'm not

103
00:07:11.759 --> 00:07:15.920
capable of doing. I'm just I'm
trash at that. Look, there's no

104
00:07:15.959 --> 00:07:20.639
way to get around it. I'm
just I'm just not I'm I should be

105
00:07:20.639 --> 00:07:26.959
better, but I'm not. And
at this point, look like I guess

106
00:07:27.040 --> 00:07:29.560
you know they always say you can't
teach an old dog, you know,

107
00:07:29.639 --> 00:07:31.240
new tricks. Well, maybe there's
a little bit of truth to that.

108
00:07:31.319 --> 00:07:39.680
At this point, I don't think
I can ever really give people something that

109
00:07:39.759 --> 00:07:44.040
could be very beneficial in a short, concise way. I just don't think

110
00:07:44.079 --> 00:07:48.519
it's my strength. Now. I
know what they say, if you want

111
00:07:48.519 --> 00:07:53.600
to be able to determine your skill
as a public speaker, if you really

112
00:07:53.600 --> 00:07:57.920
want to be able to determine your
skill as a public speaker, what you

113
00:07:57.959 --> 00:08:01.199
will be able to do is you'll
be able to say very important things in

114
00:08:01.319 --> 00:08:05.600
a very concise and succinct way.
If you can do that. That shows

115
00:08:05.639 --> 00:08:11.399
your skill as a public speaker,
because you communicated this in a very compact

116
00:08:11.800 --> 00:08:16.879
and clear and effective and powerful way. So I think it does make me

117
00:08:16.000 --> 00:08:22.680
doubt my skill as a public speaker. But I think my approach just does

118
00:08:22.759 --> 00:08:26.360
not lend itself to that where other
people can say, hey, here's what

119
00:08:26.399 --> 00:08:30.240
you need to know today. In
ten minutes, I'll be like, no,

120
00:08:30.240 --> 00:08:31.279
no, no, no, no
no no no no no no,

121
00:08:31.279 --> 00:08:35.440
no, no no no. I
can't do that. What about this?

122
00:08:35.480 --> 00:08:39.080
And what? Because my mind gives
me forty questions that we have to ask.

123
00:08:39.480 --> 00:08:43.919
So but at the same time,
I feel bad. And here's the

124
00:08:45.000 --> 00:08:48.679
reason I feel bad, because we
know, as we all struggle with this

125
00:08:48.879 --> 00:08:52.759
right, since I have some one
open blessed as the man who walks not

126
00:08:52.840 --> 00:08:56.879
in the council of the ungodly,
nor stands in the path of sinners,

127
00:08:56.000 --> 00:08:58.720
nor sits in the seat of the
scornful. But his delight is in the

128
00:08:58.799 --> 00:09:05.440
law the Lord, and in his
law he meditates day and night. So

129
00:09:05.519 --> 00:09:07.360
this talks about meditating on God's word
day and night. Now we know,

130
00:09:07.480 --> 00:09:11.240
on one hand, this is law. We know we will never truly ever

131
00:09:11.279 --> 00:09:16.600
come close to obeying this, But
Christ did for us. So in Christ,

132
00:09:18.559 --> 00:09:22.159
his obedience to meditating on God's word
day and night is accredited to my

133
00:09:22.240 --> 00:09:30.440
account is imputed to me and in
Christ. In Christ, spiritually speaking,

134
00:09:30.519 --> 00:09:33.360
I'm like a tree planted by the
river of water that bringeth forth its fruit

135
00:09:33.440 --> 00:09:37.879
in its season, whose liaf also
shall not wither, and whatsoever you do,

136
00:09:37.960 --> 00:09:41.120
it shall prosper. This is all
true of me positionally and Christ,

137
00:09:41.279 --> 00:09:46.320
because Christ did all of this on
my behalf. But we know we are

138
00:09:46.360 --> 00:09:50.000
still called to try to meditate on
God's word day and night. So a

139
00:09:50.080 --> 00:09:56.919
great thing to have is you know
a number and I will refer to them

140
00:09:56.919 --> 00:10:01.519
as podcasts, but it's good to
have in your podcast app or whatever app.

141
00:10:01.519 --> 00:10:05.279
You're using a lot of these ministries
that do provide you five minute devotionals

142
00:10:05.399 --> 00:10:11.120
or ten minute devotionals or fifteen minute
Bible studies, and there are countless ones

143
00:10:11.360 --> 00:10:16.559
out there that accomplish that, and
having them are great because sometimes you can't

144
00:10:16.559 --> 00:10:20.159
listen to me. You're like,
look, my commute to work is fifteen

145
00:10:20.200 --> 00:10:26.159
minutes. It would take me,
like, I can't listen to you because

146
00:10:26.159 --> 00:10:28.600
I'm already at work. In fact, by the time you're done, I've

147
00:10:28.639 --> 00:10:33.639
already driven to work, had a
full day of work, getting off work,

148
00:10:33.759 --> 00:10:37.120
I've driven home and you're still talking. So you're not Your program is

149
00:10:37.159 --> 00:10:41.559
not really compatible to when I can
listen. And I look, I understand

150
00:10:41.639 --> 00:10:45.240
that you can start listening to me
at the beginning of your lunch hour,

151
00:10:45.440 --> 00:10:48.799
your lunch hour would be over and
I would still be talking. And that's

152
00:10:48.960 --> 00:10:54.080
not always advantageous or beneficial to people. And I'm very aware of that,

153
00:10:54.879 --> 00:11:00.360
so I'm always trying to you know, I'm always looking at things out there,

154
00:11:00.360 --> 00:11:01.840
and when I can find things that
I think will be beneficial to you,

155
00:11:03.159 --> 00:11:05.840
then I like to bring them to
your attention. So we know my

156
00:11:07.000 --> 00:11:11.279
failure. And I'm very aware of
your life and you not always having the

157
00:11:11.320 --> 00:11:13.759
time. That's perfectly okay. That
doesn't make you less spiritual, just means

158
00:11:13.759 --> 00:11:18.879
you have a life. So what
can I do? Well, I stumbled

159
00:11:18.960 --> 00:11:22.720
upon something and I'm gonna share it
with you now. Before I get to

160
00:11:22.759 --> 00:11:26.320
it, here's what I want you
to do. Remember all of this year,

161
00:11:28.080 --> 00:11:31.759
all of twenty twenty four, it's
really about the sermons two point oh

162
00:11:31.840 --> 00:11:37.240
app. So I have found something
that's available on the sermons two point oh

163
00:11:37.519 --> 00:11:43.840
app that will allow you to listen
to a Bible study. They refer to

164
00:11:43.879 --> 00:11:48.720
it as in fact, let me
refer to pull up the series. They

165
00:11:48.799 --> 00:11:56.720
refer to it as where's their series
Daily Bible Studies? Daily Bible Studies,

166
00:11:56.759 --> 00:12:05.240
which would seem to imply they currently
have one thousand, six hundred and ninety

167
00:12:05.320 --> 00:12:11.440
one of them. And here is
the description. We all need encouragement along

168
00:12:11.519 --> 00:12:16.559
the journey. The Bible provides the
only true roadmap, and Jesus Christ is

169
00:12:16.600 --> 00:12:24.879
the only faithful companion for the journey
of life. In this ten minute daily

170
00:12:26.159 --> 00:12:33.559
study, evangelist Scott Polly shares truth
from the Word of God for enjoying the

171
00:12:33.679 --> 00:12:41.759
journey. Please note, in this
ten minute daily study, every single one

172
00:12:41.759 --> 00:12:46.000
of us, no matter how busy
we may be, can you say stop,

173
00:12:46.279 --> 00:12:48.919
pause, time out. I need
ten minutes, and you grab a

174
00:12:48.960 --> 00:12:54.399
Bible you listen to it for ten
minutes. So I'm going to tell you

175
00:12:54.639 --> 00:12:58.200
about this, and I want you
to follow this now. Before I give

176
00:12:58.240 --> 00:13:03.240
you more information, I do want
to challenge you on the sermon's two point,

177
00:13:03.320 --> 00:13:09.240
Oh app, I do want to
challenge you to follow broadcasters that you

178
00:13:09.360 --> 00:13:15.480
find interesting, that you find challenging, even if you disagree with him,

179
00:13:15.679 --> 00:13:20.639
you find it to be beneficial to
you spiritually have I think you should probably

180
00:13:20.720 --> 00:13:24.519
be able to find about you want
to kind of shoot for twenty, right,

181
00:13:24.639 --> 00:13:28.080
twenty different ones. If you can
have a good, solid twenty that

182
00:13:28.200 --> 00:13:35.679
you follow, and here's the reason
why. Then on a somewhat daily basis,

183
00:13:37.320 --> 00:13:39.679
you can go to your feed tab, right, your feed tab,

184
00:13:41.240 --> 00:13:46.120
and the ones you follow will be
right there. Right, the ones you

185
00:13:46.279 --> 00:13:50.240
follow will be right there in the
feed tab, and you can refresh that

186
00:13:50.360 --> 00:13:56.240
throughout the day to see if any
broadcasters have given you new content. Right,

187
00:13:56.399 --> 00:14:00.240
So, before we tell you about
this ten minute Bible study, I

188
00:14:00.240 --> 00:14:03.720
want you to follow and we're going
to listen to part of one. Before

189
00:14:03.720 --> 00:14:07.480
we do that, I'm just going
to take a quick journey through my feed

190
00:14:07.600 --> 00:14:09.360
on the Sermon's two point oh app. All right, so I've told everyone

191
00:14:09.399 --> 00:14:13.559
about the Sermon's two point oh app. You can go to the Google Play

192
00:14:13.559 --> 00:14:16.879
Store, Apple App Store just type
in Sermon's two point oh. There it

193
00:14:16.960 --> 00:14:20.919
is. You should download that app
and you should be utilizing it because it's

194
00:14:20.960 --> 00:14:24.879
spiritual food. It's a spiritual buffet, it's a spiritual feast. Whether you

195
00:14:24.919 --> 00:14:30.480
agree or disagree, you can find
something every single day that will get you

196
00:14:30.519 --> 00:14:33.039
into God's word challenge you. And
then of course what you do with what

197
00:14:33.080 --> 00:14:37.720
you hear really determines the benefit you
gain from it. You can just listen,

198
00:14:37.000 --> 00:14:39.200
or you can take what they say
and then do some work on it.

199
00:14:41.000 --> 00:14:46.519
All right, but here we go. Here's what's in my feed.

200
00:14:46.679 --> 00:14:54.759
First, some weird person did a
program entitled Christians and Memento Moriy. What

201
00:14:54.960 --> 00:15:01.519
is that Christians and Memento Moriy.
I don't know who that ridiculous podcaster is.

202
00:15:01.600 --> 00:15:03.360
Okay, that's me? All right
now, you say, but oh,

203
00:15:03.399 --> 00:15:09.480
you follow yourself. Oh how narcissistic, how egotistical? Oh what is

204
00:15:09.519 --> 00:15:13.960
wrong with you? You think you're
So I'll get some email that will say

205
00:15:13.960 --> 00:15:18.240
that you think I'm joking. I
will not. I follow to ensure that

206
00:15:18.320 --> 00:15:22.000
it's showing up in the feed.
It's another way for me to monitor,

207
00:15:22.320 --> 00:15:28.639
to make sure everything is working.
Okay, So there's momento morey underneath that

208
00:15:30.000 --> 00:15:35.919
they shall come as a cloud Bethel
Church that was dropped six hours ago.

209
00:15:37.919 --> 00:15:46.759
All right, then do you not
know these things? Westover Baptist Church declare

210
00:15:46.879 --> 00:15:50.919
him in the nations. Westover Baptist
Church one with seven hours ago one was

211
00:15:52.000 --> 00:15:56.080
six hours ago. When I see
two getting dropped on a Thursday like that,

212
00:15:56.720 --> 00:16:00.559
either that may maybe there's some kind
of conference or something thing going on.

213
00:16:00.600 --> 00:16:04.519
I don't know. Then underneath that
thy Rod and thy Staff radio program,

214
00:16:04.840 --> 00:16:14.000
Torches and Lanterns dropped nine hours ago. Daily United Prayer dropped nine hours

215
00:16:14.000 --> 00:16:19.080
to ago. What happens when we
pray together? All right? That's there.

216
00:16:19.200 --> 00:16:25.600
Oh and then some weird person did
a podcast on Genesis chapter twelve,

217
00:16:25.720 --> 00:16:29.399
verses ten through twenty. Oh that
was me. I'm joking. So I

218
00:16:29.480 --> 00:16:32.879
yes, I'm on there twice,
getting ready to be in my feed three

219
00:16:32.960 --> 00:16:37.320
times, you'll please. You'll note
typically Theology Central will be in your feed

220
00:16:37.360 --> 00:16:41.159
more than other broadcasters. Hint,
hint, hint, hint hint. That's

221
00:16:41.200 --> 00:16:45.399
because we're better. Now I'm joking, it's just because I talk a lot.

222
00:16:45.480 --> 00:16:48.879
See going to my opening illustration,
I talk way too much. All

223
00:16:48.960 --> 00:16:56.559
right, here we go. Next
underneath that anchor Baptist Church, a Good

224
00:16:56.600 --> 00:17:03.000
God confronts religious pride Luke fourteen one
through That actually sounds pretty interesting. Anchor

225
00:17:03.080 --> 00:17:07.200
Baptist Church ten hours ago. Then
we have the Foundation and Goal for Education

226
00:17:07.440 --> 00:17:14.160
Part two from Church of Christian Liberty
then we have Church of Christian Liberty,

227
00:17:14.319 --> 00:17:18.000
the suffering of our Prophet, Priest
and King. And then we have the

228
00:17:18.079 --> 00:17:22.599
Church of Christian Liberty Deuteronomy chapter three, the Church of Christian Liberty, the

229
00:17:22.599 --> 00:17:27.119
foundation and goal for education, the
Church of Christian the Church of Christian Liberty,

230
00:17:27.680 --> 00:17:33.160
Barabbas versus Jesus, the Church of
Christian Liberty, Moses and Harriet can

231
00:17:33.279 --> 00:17:38.039
to update, all right, So
there is a lot right there. So

232
00:17:38.160 --> 00:17:41.279
there's there's probably a conference. And
look what happened. See, as soon

233
00:17:41.279 --> 00:17:44.839
as I make the joke that I'm
typically will be in your feed more,

234
00:17:45.119 --> 00:17:47.799
someone just blew me out of the
water. I can't even compare to that.

235
00:17:47.920 --> 00:17:52.160
Now, that's probably multiple different speakers. But that's okay, that's okay.

236
00:17:52.559 --> 00:17:56.160
But no, that's a lot of
content right there in my feed.

237
00:17:56.440 --> 00:18:02.240
Now here is the one that I
want you to see. The very next

238
00:18:02.240 --> 00:18:11.119
one was posted thirteen hours ago.
It is entitled the Joy of God's Presence,

239
00:18:12.440 --> 00:18:18.000
The Joy of God's Presence. If
I click on the Joy of God's

240
00:18:18.039 --> 00:18:22.000
Presence, it will show up the
Joy of God's Presence, and then underneath

241
00:18:22.039 --> 00:18:26.680
that it has the speaker Scott Polly, and then underneath that it has the

242
00:18:26.720 --> 00:18:33.559
broadcaster enjoying the journey. Enjoying the
journey? Do you want to enjoy your

243
00:18:33.680 --> 00:18:37.720
journey as a Christian? I think
that's kind of the concept. Now if

244
00:18:37.759 --> 00:18:41.519
you scroll down, you'll notice they
use the kjav all right, it gives

245
00:18:41.599 --> 00:18:47.720
us a little bit about us.
And then there's a comment on someone left.

246
00:18:48.039 --> 00:18:52.599
They have speakers, they have three
at least here, well there's three

247
00:18:52.680 --> 00:18:55.839
others, but they only have one
sermon, so really they have one speaker,

248
00:18:56.039 --> 00:19:03.079
Scott Polly. And then recent series
we have daily Bible studies which they

249
00:19:03.119 --> 00:19:10.759
say are ten minute Bible studies.
So you should follow it. You should

250
00:19:10.799 --> 00:19:15.319
look up and enjoying the journey,
enjoying the journey, and you should just

251
00:19:15.359 --> 00:19:19.640
follow the ministry itself, not just
any particular series. And then all of

252
00:19:19.680 --> 00:19:25.519
their content will show up on your
feed whenever new content is available. Be

253
00:19:25.720 --> 00:19:30.079
using that feed tab that feed though. I like it that it's called your

254
00:19:30.119 --> 00:19:33.559
feed tab, what's going on in
your feed? But I look at it

255
00:19:33.640 --> 00:19:37.200
as this is kind of your spiritual
feed store, right, kind of using

256
00:19:37.240 --> 00:19:42.000
that term a couple of different ways, like feed, like you're being fed.

257
00:19:42.480 --> 00:19:48.319
This is where you can go to
get spiritual food. Every single day,

258
00:19:48.440 --> 00:19:53.599
and you should and you should use
it frequently. Now I haven't paid

259
00:19:53.640 --> 00:20:00.440
attention so tonight this is the challenge
is on you. If you followed Theology

260
00:20:00.480 --> 00:20:03.880
Central, which why wouldn't you not
be following us? I have no idea.

261
00:20:03.960 --> 00:20:07.680
Why are you not following us?
That's insane? Okay, But if

262
00:20:07.680 --> 00:20:11.920
you're following us, let me know
how quick when this message is uploaded,

263
00:20:14.559 --> 00:20:17.559
how quickly it shows up in your
feed. I've never challenged. I've never

264
00:20:17.559 --> 00:20:21.039
paid attention to see how quickly.
I just always look to make sure it's

265
00:20:21.079 --> 00:20:22.839
there, but I never pay attention
to how quickly it's there. Because of

266
00:20:22.880 --> 00:20:26.640
course, one of the frustrating parts
about the sermon's two point oh app is

267
00:20:26.640 --> 00:20:32.319
that doesn't have a notification system.
I think everything in my feed I should

268
00:20:32.319 --> 00:20:36.240
get a notification for everything that appears
in my feed, And personally, I

269
00:20:36.240 --> 00:20:38.279
think you should be able to set
it up when you get a notification anytime

270
00:20:38.359 --> 00:20:44.720
someone goes live, whether it's your
a broadcaster you're following, or just anyone.

271
00:20:44.839 --> 00:20:47.759
Now, that would be crazy a
number of notifications, but I think

272
00:20:47.759 --> 00:20:49.839
it would improve the chances of people
tuning in. But okay, I digress,

273
00:20:49.920 --> 00:20:55.160
I digress. But the point is
and enjoying the journey. I want

274
00:20:55.200 --> 00:20:57.200
you to follow it. And the
reason I want you to follow it is

275
00:20:57.559 --> 00:21:04.039
because, look, I want to
be able to accomplish something like a ten

276
00:21:04.079 --> 00:21:07.920
minute Bible study, a ten minute
devotional. I really want to. I

277
00:21:08.000 --> 00:21:17.119
really do. I really Oh.
I so wish I could, but I

278
00:21:17.119 --> 00:21:18.519
I just don't know if I ever
can pull that off. I don't know.

279
00:21:18.559 --> 00:21:22.039
Maybe in the right set of circumstances
I could. But you know what

280
00:21:22.119 --> 00:21:25.839
I want you to have. I
want you to have something like that.

281
00:21:26.079 --> 00:21:27.359
I'm not saying I don't know if
we're going to agree with all of their

282
00:21:27.359 --> 00:21:30.440
content. I doubt we will.
You know I won't. But you know

283
00:21:30.480 --> 00:21:36.079
what if they give If every day
I open up my feed and there it

284
00:21:36.160 --> 00:21:38.799
is ten minutes, I know,
no matter what's going on today, no

285
00:21:38.839 --> 00:21:41.920
matter what's going on tomorrow, no
matter how busy I may be, no

286
00:21:41.960 --> 00:21:47.240
matter how I am feeling, I
can grab my iPad and for ten minutes.

287
00:21:47.319 --> 00:21:53.559
Listen, right, we can all
pull that off. So what does

288
00:21:53.599 --> 00:21:56.839
a ten minute Bible study sound like? You want to find out? Well,

289
00:21:56.880 --> 00:22:00.799
here we go. This is the
newest one, the joy of God's

290
00:22:00.799 --> 00:22:06.759
presence. It sounds like that for
the Daily Bible Study series, they've been

291
00:22:06.759 --> 00:22:10.400
doing a lot of talk about joy, because here's what they have here,

292
00:22:11.559 --> 00:22:18.200
the root of joy, the joy
of work, the joy of faith.

293
00:22:18.480 --> 00:22:22.599
Now they do have one called a
Conversation with our listeners that could be interesting.

294
00:22:22.960 --> 00:22:26.119
I wonder if that's some kind of
an update. I don't know,

295
00:22:26.160 --> 00:22:30.039
we need to go listen to that, all right. So, but obviously

296
00:22:30.079 --> 00:22:33.559
for the lat maybe starting on Monday, they started a series on joy,

297
00:22:33.680 --> 00:22:36.279
the root of joy, the joy
of work, the joy of faith,

298
00:22:36.359 --> 00:22:37.920
and the joy of work. I
would probably be convicted by that, because

299
00:22:37.960 --> 00:22:41.640
I don't always find joy and work. Okay, but that's a that's the

300
00:22:41.680 --> 00:22:45.920
point is enjoying the journey. Go
why are you not following? Come on,

301
00:22:45.960 --> 00:22:49.119
why are you not Go follow them? Okay, all right, get

302
00:22:49.279 --> 00:22:52.839
and see and once you follow them, go check your feed and the newest

303
00:22:52.839 --> 00:22:56.279
one will be there. Go follow
them and they immediately Go check your feed.

304
00:22:56.480 --> 00:23:00.400
The new one will be there,
all right, and maybe a little

305
00:23:00.400 --> 00:23:04.319
ways down based on because your feed
is based on the hour of when something

306
00:23:04.480 --> 00:23:07.440
was added, all right, so
you may have to scroll down, but

307
00:23:08.079 --> 00:23:11.920
go do that, all right.
Now, let's see what a ten minute

308
00:23:11.920 --> 00:23:23.359
Bible study sounds like, and we're
gonna listen to it right now. In

309
00:23:23.400 --> 00:23:29.200
our world, there is so much
sorrow, misery, and sadness. We

310
00:23:29.240 --> 00:23:33.720
see indicators all around us that reveal
to us that most people are looking for

311
00:23:33.799 --> 00:23:38.079
something, anything, that can bring
them true joy. In this study on

312
00:23:38.279 --> 00:23:42.640
Joy, Scott Paul will take us
to God's word and help us discover the

313
00:23:42.759 --> 00:23:48.319
source of true, lasting joy.
And as we study the Bible together,

314
00:23:48.640 --> 00:23:52.880
we will find that God's joy is
readily available to us through his son,

315
00:23:52.279 --> 00:24:00.759
the Lord Jesus Christ. Now the
Aliah. That's a nut nice intro,

316
00:24:00.960 --> 00:24:06.559
and it's a voiceover. Very it's
not just the general voiceover. That is

317
00:24:06.599 --> 00:24:11.880
a voiceover that is specific to the
the series in which they are doing.

318
00:24:11.400 --> 00:24:17.039
So that means they are constantly changing
their voiceover for whatever they're doing. That's

319
00:24:17.079 --> 00:24:19.799
pretty interesting. That's that's that's well
done. That takes a little bit of

320
00:24:19.799 --> 00:24:22.839
work, right, You gotta you
gotta then do that voice over, put

321
00:24:22.839 --> 00:24:27.119
the music under it, and you're
doing it specifically for that particular series.

322
00:24:27.240 --> 00:24:30.079
Once you once you just make a
general one, you can play the general

323
00:24:30.119 --> 00:24:33.480
one and you never have to do
anything again. But if you're changing it

324
00:24:33.519 --> 00:24:37.279
every time you do a new series. Hey, it sounds good, sounds

325
00:24:37.319 --> 00:24:45.319
professional. Now you know what I'm
gonna be curious of, though, ten

326
00:24:45.359 --> 00:24:49.240
minute Bible studies? Are these just
simply going to be You take a sermon

327
00:24:49.799 --> 00:24:53.960
and you just chop it up into
little ten minute bits and it's just edited

328
00:24:55.039 --> 00:25:00.599
sermons. Now, hey, it
still gives you something ten minut to listen

329
00:25:00.680 --> 00:25:04.319
to. The only reason I don't
like that is because it's just taking what's

330
00:25:04.319 --> 00:25:10.079
already been preached. I would rather
you give me like you know, like

331
00:25:10.559 --> 00:25:14.480
you're actually turning on the microphone and
giving everyone a Bible study. Say,

332
00:25:14.480 --> 00:25:15.440
if you do it this way,
you can probably it's easy to break it

333
00:25:15.480 --> 00:25:18.759
down into ten minutes segments. You
just need someone who will edit it for

334
00:25:18.839 --> 00:25:22.240
you. Right. If you're trying
to actually teach it live in ten minutes,

335
00:25:22.559 --> 00:25:26.640
that's a whole different ballgame. All
right, Well, let's see what

336
00:25:26.680 --> 00:25:37.839
happens here. Places do not bring
joy. People do. So you may

337
00:25:37.839 --> 00:25:41.839
be in the most beautiful place on
earth, but the place is empty.

338
00:25:42.200 --> 00:25:48.839
The place is not nearly as wonderful
as if you had people there with you

339
00:25:48.000 --> 00:25:52.160
who love you, and people that
you love. Recently, we had a

340
00:25:52.200 --> 00:25:57.240
little trip together with our family and
we spent several days together, and we

341
00:25:57.319 --> 00:26:02.279
enjoyed the place where we were,
but we especially enjoyed one another. There's

342
00:26:02.319 --> 00:26:07.359
something about Okay, so it's not
an edited sermon, all right, that's

343
00:26:07.599 --> 00:26:11.400
all right. So now I'm even
more intrigued. I'm more intrigued, right,

344
00:26:11.759 --> 00:26:15.799
aren't you? Aren't you more intrigued? It's not an edited sermon.

345
00:26:15.839 --> 00:26:19.000
It looks like this is something that
actually was recorded and done so in ten

346
00:26:19.039 --> 00:26:22.960
minutes. All right. So the
joy, the joy of God's presence.

347
00:26:23.119 --> 00:26:27.839
All right. So being in a
place, no matter how wonderful it is,

348
00:26:29.039 --> 00:26:30.920
may still be empty. It may
not be joy. But if there's

349
00:26:30.920 --> 00:26:36.319
something else, like the presence of
loved ones, then there's joy. Okay,

350
00:26:36.519 --> 00:26:37.720
I think I see where he's going. Do you kind of see where

351
00:26:37.759 --> 00:26:41.839
he's going? I think I'll back
that up just a little bit. Right

352
00:26:42.519 --> 00:26:45.359
Here we go, Let's let's let
this all play through. Here we go.

353
00:26:48.400 --> 00:26:53.640
But the place is empty. The
place is not nearly as wonderful as

354
00:26:53.640 --> 00:26:57.720
if you had people there with you
who love you, and people that you

355
00:26:57.839 --> 00:27:02.880
love. Recently, we we had
a little trip together with our family,

356
00:27:02.960 --> 00:27:07.279
and we spent several days together,
and we enjoyed the place where we were,

357
00:27:07.319 --> 00:27:11.079
but we especially enjoyed one another.
There's something about being in the presence

358
00:27:11.799 --> 00:27:17.240
of those you love. Well,
if that's true humanly, how much more

359
00:27:17.440 --> 00:27:22.279
is that a reality? In the
presence of God. We returned today to

360
00:27:22.319 --> 00:27:27.519
the Psalms, to Psalm sixteen to
learn something about the joy of God's presence.

361
00:27:29.039 --> 00:27:30.759
And I'm just going to testify for
a moment and tell you there is

362
00:27:30.839 --> 00:27:37.559
no joy like being consciously in the
presence of God. Now we are in

363
00:27:37.599 --> 00:27:41.160
the presence of God because God is
everywhere. If you're a believer, you

364
00:27:41.279 --> 00:27:44.599
are in the presence of God because
He promised he would never leave you nor

365
00:27:44.640 --> 00:27:48.160
forsake you. If you know Christ
is your savior, you will be in

366
00:27:48.200 --> 00:27:51.279
the presence of God forever. Someday
we have that to look forward to.

367
00:27:52.240 --> 00:27:59.599
But I'm talking about living consciously each
day in God's presence. Oh boy,

368
00:27:59.720 --> 00:28:02.440
now see how for me? I
don't know what that would do for you.

369
00:28:02.559 --> 00:28:03.880
I would already if I was like
listening to this on the way to

370
00:28:03.920 --> 00:28:07.799
work, I would already just stop
it and go, oh, this is

371
00:28:07.839 --> 00:28:15.480
a good theological question. The presence
of God, He's his omnipresence, his

372
00:28:15.920 --> 00:28:23.440
dwelling presence, but he's talking about
living consciously in his presence. Have you

373
00:28:23.480 --> 00:28:29.480
ever experienced living consciously in his presence? Is that a real thing or is

374
00:28:29.519 --> 00:28:34.920
it something you convince yourself is happening
today? I'm living consciously in his presence

375
00:28:36.119 --> 00:28:40.440
and as a result, I have
these things. What does it mean?

376
00:28:41.039 --> 00:28:44.200
How do you know when you're living
consciously in His presence? Is it based

377
00:28:44.200 --> 00:28:48.839
off feeling? Oh? Oh?
Is it based off a feeling? Because

378
00:28:48.359 --> 00:28:52.920
I've seen that so many times in
Christian Oh, you should have been there

379
00:28:52.039 --> 00:28:56.400
last night during the praise service.
We felt the presence of God. You've

380
00:28:56.440 --> 00:29:03.759
felt it, so so you can
determine God's presence based off a feeling,

381
00:29:06.160 --> 00:29:10.000
and then you go you look at
the situation like interesting, there was mood

382
00:29:10.079 --> 00:29:14.839
lighting, there was you know,
praise music, and then the music got

383
00:29:14.920 --> 00:29:21.000
low and then everyone started singing a
cappella. Sounds like the feeling of God's

384
00:29:21.039 --> 00:29:26.119
presence was more the feeling that the
atmosphere, that the music, that the

385
00:29:26.160 --> 00:29:32.680
words. It seems like that created
the feeling, not God. So how

386
00:29:32.720 --> 00:29:38.000
do you know you felt God's presence? And what if you felt God's presence

387
00:29:38.000 --> 00:29:44.119
but the person next to you didn't
feel God's presence? Are they wrong and

388
00:29:44.160 --> 00:29:48.640
you're right? Or are they right
and you're wrong? Can you supposedly feel

389
00:29:48.640 --> 00:29:52.559
God's presence but it's not you're wrong
about it. And someone may not feel

390
00:29:52.599 --> 00:29:56.599
anything and they're actually right because there
is no special presence present other than just

391
00:29:56.640 --> 00:30:02.200
his omnipresence. Oh, we could
have a long discussion one see why I

392
00:30:02.240 --> 00:30:04.319
can't do things in ten minutes.
See if I was going to introduce this,

393
00:30:04.359 --> 00:30:08.319
I would immediately go into, Okay, how do we understand all of

394
00:30:08.359 --> 00:30:14.759
the different quote unquote presences, all
the different ways God is present? How

395
00:30:15.119 --> 00:30:18.960
do we understand his presence? And
then I would probably go through there's this

396
00:30:19.079 --> 00:30:22.559
view, there's this view, there's
this view. How do we determine based

397
00:30:22.559 --> 00:30:26.160
off this this? And then next
thing you know, it would be like,

398
00:30:26.240 --> 00:30:29.839
Okay, we're gonna be doing a
series on God's presence and this will

399
00:30:29.880 --> 00:30:33.160
be thirteen episodes long. And now
we're going to be listening to random sermons

400
00:30:33.200 --> 00:30:36.359
on the topic, and then we're
gonna be listening and now we're going to

401
00:30:36.400 --> 00:30:37.839
create our own hypotheses, and then
we're gonna test it. And then I'm

402
00:30:37.880 --> 00:30:41.000
going to have you look up every
verse in the Bible that describes God's presence,

403
00:30:41.119 --> 00:30:47.400
and then ask yourself is that applicable
for us today or no? Because

404
00:30:47.440 --> 00:30:49.519
in the Old Testament God presented himself
in a way. Clearly he's not doing

405
00:30:49.559 --> 00:30:53.680
so today, right, So well
then can we? Oh? No,

406
00:30:53.680 --> 00:30:56.440
now we what do we do?
All right? Well, let's see where

407
00:30:56.480 --> 00:31:03.240
he goes, practicing as they used
to say of old practicing the presence of

408
00:31:03.279 --> 00:31:07.640
God. There's a definite joy there. There's a verse I want you to

409
00:31:07.640 --> 00:31:11.920
see in Psalm sixteen and verse number
eleven. This is a psalm of David.

410
00:31:11.960 --> 00:31:15.279
But it's not about David. It's
about Jesus. This is a Messianic

411
00:31:15.319 --> 00:31:21.799
psalm. In fact, you should
read the entire psalm because it references the

412
00:31:21.839 --> 00:31:26.480
death of Christ and the burial of
Christ and then the resurrection of Christ.

413
00:31:26.240 --> 00:31:30.000
In fact, if you back up
one verse verse ten, for thou wilt

414
00:31:30.079 --> 00:31:33.759
not leave my soul in hell,
neither wilt thou suffer Thine Holy One to

415
00:31:33.920 --> 00:31:40.160
see corruption. And here's our verse
Psalm sixteen, verse eleven, Thou wilt

416
00:31:40.200 --> 00:31:47.000
show me the path of life in
thy presence is fullness of joy. At

417
00:31:47.079 --> 00:31:53.599
thy right hand there are pleasures forevermore. Now we know that this verse is

418
00:31:53.640 --> 00:31:59.079
about Jesus because it is quoted in
Acts chapter number two on the day of

419
00:31:59.119 --> 00:32:02.160
Pentecols from Peter stands up in his
preaching and he's preaching about Christ, the

420
00:32:02.240 --> 00:32:07.039
death, the burial, the resurrection
and ascension of Christ. He quotes it

421
00:32:07.359 --> 00:32:09.720
Acts chapter two, verse twenty seven
and twenty eight. See if they sound

422
00:32:09.799 --> 00:32:14.799
familiar. Because thou wilt not leave
my soul in hell, neither wilt thou

423
00:32:14.880 --> 00:32:19.599
suffer thine Holy One to see corruption. Thou hast made known to me the

424
00:32:19.640 --> 00:32:24.119
ways of life. Thou shalt make
me full of joy with thy countenance,

425
00:32:24.839 --> 00:32:30.640
So the joy. Now wait a
minute here, If this is a Messianic

426
00:32:30.759 --> 00:32:38.039
psalm pointing to Christ, and if
Christ then here is speaking to the Father.

427
00:32:38.359 --> 00:32:42.880
You will not leave my soul and
shield or hell, depending on your

428
00:32:42.920 --> 00:32:46.240
translation, nor will you allow your
Holy One to see corruption. This would

429
00:32:46.240 --> 00:32:51.480
be Christ speaking to God. So
then Christ would be saying, you will

430
00:32:51.480 --> 00:32:53.880
show me the path of life,
and your presence is fullness of joy at

431
00:32:53.920 --> 00:32:58.640
your right hand or pleasures. Ever
more, would this not be Christ speaking

432
00:32:58.680 --> 00:33:02.880
about the Father? Now, then
do we take that and then make us

433
00:33:02.960 --> 00:33:07.160
this about us? Now, if
we make this about us, what presence

434
00:33:07.200 --> 00:33:14.839
Is this referring to that if I'm
conscious of His presence now that there's fullness

435
00:33:14.839 --> 00:33:20.400
of joy? Or is this referencing
that in this life I have God's omnipresence,

436
00:33:20.519 --> 00:33:24.519
maybe his indwelling presence, But really
the fullness of joy will never be

437
00:33:24.599 --> 00:33:30.720
fully known until I am in His
actual presence, when I am glorified,

438
00:33:31.079 --> 00:33:36.680
then I will have the fullness of
joy, just as Christ experience this joy

439
00:33:36.799 --> 00:33:40.759
at the right hand of the Father. Maybe, what do you think?

440
00:33:40.799 --> 00:33:45.000
Do you think my hypothesis? See
why I can't do ten minute Bible studies?

441
00:33:45.039 --> 00:33:46.440
See why I can't do ten minutes
because the minute I read that,

442
00:33:46.480 --> 00:33:49.839
I would be like, wait a
minute, I got questions. If this

443
00:33:49.920 --> 00:33:54.119
is messianic? Is that speaking of
Christ being in the presence of God,

444
00:33:54.160 --> 00:33:58.359
the Father, one God, three
distinct persons, co equal, co eternal.

445
00:34:00.400 --> 00:34:05.039
Or is this about me finding joy
and the presence of God. If

446
00:34:05.039 --> 00:34:08.840
this is messianic, then it's got
about Christ and God, not about me

447
00:34:09.000 --> 00:34:13.360
and God. Right, And if
I'm going to apply it to me,

448
00:34:13.679 --> 00:34:19.119
would this not then reference not me
now, but would be referencing me in

449
00:34:19.320 --> 00:34:23.960
glory and heaven. Oh, inquiring
minds would like to know see if I'm

450
00:34:23.960 --> 00:34:27.800
not careful, you see what this
is going to turn into. This ten

451
00:34:27.840 --> 00:34:31.079
minute Bible study is going to turn
into, you know, the summer of

452
00:34:31.159 --> 00:34:36.760
Psalm sixteen. We're already in the
summer of Psalm eighty three. This may

453
00:34:36.800 --> 00:34:39.920
turn into the summer of Psalm sixteen. Don't you have questions? I've got

454
00:34:39.960 --> 00:34:45.280
questions. But you see one ten
minute Bible study. If you'll do something

455
00:34:45.280 --> 00:34:49.159
with it, see how much spiritual
food we're getting. Even though I'm whether

456
00:34:49.199 --> 00:34:52.599
I agree or disagree, it's very
it's irrelevant. Let's listen to a little

457
00:34:52.599 --> 00:35:00.800
bit more. It is connected to
Jesus. The joy is connect to our

458
00:35:00.960 --> 00:35:06.880
risen ascended, reigning Christ. The
joy, of course, is found in

459
00:35:06.960 --> 00:35:13.719
the presence of Almighty God. The
immediate interpretation of the passage is that our

460
00:35:13.840 --> 00:35:19.519
Lord Jesus, who was separated at
that moment on Calvary from the Father because

461
00:35:19.519 --> 00:35:22.960
of our sin, who then died
and was buried, and went and took

462
00:35:23.000 --> 00:35:28.159
the keys to death hell and the
grave, would not stay there. He

463
00:35:28.199 --> 00:35:31.239
would get up from that grave alive, very much alive. He would return

464
00:35:31.800 --> 00:35:35.599
to Heaven and sit down on the
right hand of the Father, which for

465
00:35:35.639 --> 00:35:39.119
the record, he has now done. And the prophecy, of course in

466
00:35:39.159 --> 00:35:44.840
Psalm sixteen is that this would be
his great joy. I'm reminded of the

467
00:35:44.840 --> 00:35:46.840
phrase will come to later in our
study in Hebrews. He went to the

468
00:35:46.840 --> 00:35:51.039
cross for the joy that was set
before him. What was the joy?

469
00:35:51.280 --> 00:35:55.239
I believe the joy was the completed
work of redemption and entering back into the

470
00:35:55.280 --> 00:36:04.199
presence of the Father in heaven.
Wow. I love this. He he's

471
00:36:04.280 --> 00:36:08.760
literally acknowledging the immediate context and how
the interpretation of the immediate context. Now

472
00:36:08.760 --> 00:36:12.519
he may be applied, and he
may try to apply this, and we

473
00:36:12.519 --> 00:36:16.559
can argue about the application, but
his acknowledgment of what the text is actually

474
00:36:16.599 --> 00:36:22.360
saying, Man, I love Hey, Hey, I'm telling you right now,

475
00:36:22.760 --> 00:36:29.119
go put this in your feed.
Go go find enjoying the journey and

476
00:36:29.199 --> 00:36:30.559
follow them on the sermon's two point. Oh, app go do it right

477
00:36:30.599 --> 00:36:35.079
now. Because hey, I thought
this is going to go in a direction

478
00:36:35.119 --> 00:36:37.920
and I was going to try to
make something from having a major disagreement.

479
00:36:37.119 --> 00:36:43.280
That is awesome. He immediately brought
it back to it. But in the

480
00:36:43.320 --> 00:36:49.119
immediate context, this is what it's
saying. That is absolutely handled the text

481
00:36:49.119 --> 00:36:52.719
there perfectly, and that's good.
Now we may question the application. We

482
00:36:52.760 --> 00:37:00.400
will see where it goes to be
with the Father. Tell you, if

483
00:37:00.440 --> 00:37:04.599
that is Jesus great joy, that's
our great joy. It is the joy

484
00:37:04.800 --> 00:37:10.559
of God's presence. So how can
you enjoy him today? Now? Where

485
00:37:10.599 --> 00:37:15.280
the only place I would I'm struggling
is Okay, our joy is found in

486
00:37:15.320 --> 00:37:20.199
God's presence, just like Jesus.
Right, but this, this is referencing

487
00:37:20.320 --> 00:37:24.920
Jesus being back actually in the presence
of God. Completely true. My joy

488
00:37:24.960 --> 00:37:30.000
will be complete and full when I
am actually in His presence. But for

489
00:37:30.119 --> 00:37:35.599
now, I live in a world
fielded with pain, sorrow, death,

490
00:37:36.320 --> 00:37:42.800
trouble, difficulty, you know,
situations you don't even can't even imagine you

491
00:37:42.800 --> 00:37:45.559
ever found yourself in. How to
deal with it? How to you?

492
00:37:45.039 --> 00:37:49.239
Just? You struggle, You make
bad decisions, good decisions, wrong decisions,

493
00:37:49.280 --> 00:37:51.960
you commit, sin, you stop, you all the different things you

494
00:37:52.000 --> 00:37:55.800
go through in life. But when
I get into Heaven, my sin nature

495
00:37:55.880 --> 00:38:01.400
is gone full the full joy of
my redemption will be known. So that

496
00:38:01.559 --> 00:38:06.119
to me is more the application.
Right, But now this is where I'm

497
00:38:06.119 --> 00:38:10.320
gonna struggle. He wants to talk
about how we can experience the presence now,

498
00:38:10.559 --> 00:38:15.960
Now he talked about practicing the presence, practicing the presence. Now,

499
00:38:16.239 --> 00:38:20.360
I'm not gonna look this up.
I'm gonna leave this in your hands.

500
00:38:20.559 --> 00:38:24.119
But when you hear that phrase practicing
the presence of God, practicing the presence

501
00:38:24.159 --> 00:38:29.800
of God, I believe. Now, I don't know where the phrase was

502
00:38:29.880 --> 00:38:34.960
first used, but it should take
you. I believe to a Catholic monk

503
00:38:35.960 --> 00:38:39.440
by the name of Brother Lawrence who
wrote a book or a book was entitled

504
00:38:39.760 --> 00:38:46.480
Practicing the Presence of God. I
believe he was Catholic, and I don't

505
00:38:46.519 --> 00:38:53.840
remember the year. I'm just I'm
gonna I'm gonna ask Ai, Okay,

506
00:38:55.119 --> 00:39:14.840
I'm gonna ask what can you tell
me about the phrase practicing the presence of

507
00:39:15.039 --> 00:39:19.559
God. Let's see if it leads
me to Brother Lawrence in that famous book.

508
00:39:19.639 --> 00:39:22.079
I believe that's the name of the
book. I'm going from memory here,

509
00:39:23.519 --> 00:39:29.039
Oh yeah, here we go.
Practicing the presence of God is a

510
00:39:29.119 --> 00:39:36.679
spiritual phrase that originated from the teachings
of Brother Lawrence, a seventeenth century Carmelite

511
00:39:36.880 --> 00:39:42.760
monk. Brother Lawrence emphasized the importance
of cultivating a continual awareness of God's presence

512
00:39:42.920 --> 00:39:47.239
and every aspect of daily life,
whether work, prayer, or mundane activities.

513
00:39:47.559 --> 00:39:52.039
The idea behind the practicing the presence
of God is to maintain a sense

514
00:39:52.079 --> 00:39:57.599
of spiritual mindfulness and connection with the
Divine throughout the day. This practice involves

515
00:39:57.599 --> 00:40:01.519
seeking God's presence and all circumstances,
acknowledging his companionship, and living in a

516
00:40:01.559 --> 00:40:07.280
state of constant communion with Him.
By practicing the presence of God, individuals

517
00:40:07.320 --> 00:40:10.719
strive to deepen their relationship with the
Divine, cultivate a spirit of gratitude and

518
00:40:10.760 --> 00:40:15.440
humility, and find solace and strength
in God's presence. It is viewed as

519
00:40:15.440 --> 00:40:17.880
a way to experience God's love,
guidance, peace in the midst of life's

520
00:40:17.960 --> 00:40:22.519
challenges and joys. Ai takes it
right back to where I thought it would

521
00:40:22.519 --> 00:40:29.599
take me a Catholic. So when
we say we need to practice the presence

522
00:40:29.639 --> 00:40:37.400
of God, are we borrowing from
Catholic spirituality. There's a Caramelite monk.

523
00:40:37.480 --> 00:40:42.960
I don't know if brother Lawrence will
be classified as a Catholic mystic. I

524
00:40:43.000 --> 00:40:46.280
don't know if he'd be classified in
that category, So I don't want to

525
00:40:46.320 --> 00:40:51.880
go. I would have to start
looking into the categorization the different categories.

526
00:40:51.880 --> 00:40:59.239
If I can speak correctly. Did
that give you a little pause? Hey,

527
00:40:59.320 --> 00:41:01.519
I want to practice the presence of
God and the term originates with a

528
00:41:01.519 --> 00:41:06.840
Catholic monk. I mean, does
that give you a little bit like no,

529
00:41:06.840 --> 00:41:08.880
no, no, I don't know, I don't know. I know

530
00:41:09.119 --> 00:41:13.800
you probably don't say it that way, but you know it does it?

531
00:41:14.559 --> 00:41:17.039
Now, let's see, he's gonna
tell us how we can how we can

532
00:41:17.119 --> 00:41:21.559
do this, how we can do
I love the fact that he acknowledged Psalm

533
00:41:21.599 --> 00:41:25.119
sixteen is Messianic and when it talks
about in your presence is fullness of joy,

534
00:41:25.320 --> 00:41:30.800
that is speaking of Christ and the
presence of God the Father, that

535
00:41:30.920 --> 00:41:35.960
is we've got to be dogmatic about
that. He even admitted that. Now

536
00:41:35.960 --> 00:41:38.519
he's going to take an application.
I don't know if the application. If

537
00:41:38.559 --> 00:41:44.159
the text is about Christ, if
you're going to apply it, then I

538
00:41:44.159 --> 00:41:46.880
think it applies to us. When
we get into God's presence, then the

539
00:41:46.920 --> 00:41:50.960
fullness of joy is known. I
don't know if I can apply this to

540
00:41:51.000 --> 00:41:57.159
my everyday life by practicing the presence. I think that becomes a very subjective,

541
00:41:57.719 --> 00:42:00.000
and I have a feeling it's going
to be feeling base, but I

542
00:42:00.039 --> 00:42:06.880
could be wrong. Let's see what
he has to say. Can you enjoy

543
00:42:07.000 --> 00:42:09.559
the presence of God not just when
you die, but while you're living.

544
00:42:10.239 --> 00:42:14.760
It is a living joy, and
it is a full joy, and it

545
00:42:14.920 --> 00:42:17.599
is an available joy. Well,
let me give you two or three thoughts.

546
00:42:17.599 --> 00:42:24.440
First of all, is it a
full joy? Can you experience the

547
00:42:24.599 --> 00:42:34.280
full joy of God? Can you
fill the full joy? Now? And

548
00:42:34.360 --> 00:42:37.480
a fallen, broken world where you
maintain a sinful nature and you're constantly in

549
00:42:37.599 --> 00:42:46.119
sin. I struggle a little bit
here. I struggle. Let's see what

550
00:42:46.679 --> 00:42:52.320
steps, because this is gonna turn
into you know, three steps do these

551
00:42:52.360 --> 00:42:54.159
things? It's gonna you know,
it's all. That's the only problem I

552
00:42:54.159 --> 00:42:58.119
have with so many things with christian
It always turns into like if you write

553
00:42:58.159 --> 00:43:00.400
down everything you're supposed to do as
a Christian, I'm telling you you there

554
00:43:00.400 --> 00:43:07.360
would not be enough volumes of books
on this planet to fill all the things

555
00:43:07.400 --> 00:43:08.639
you're told, do this, don't
do this, do this, don't do

556
00:43:08.679 --> 00:43:10.440
this, do this, don't do
this, do this, don't do this,

557
00:43:10.519 --> 00:43:14.199
don't do this. Your life is
a Christian Sometimes it's just a never

558
00:43:14.360 --> 00:43:17.719
ending list of dos and don'ts that
you never are going to be able to

559
00:43:17.760 --> 00:43:21.320
pull off. Let's see what I'm
supposed to be able to pull off.

560
00:43:21.440 --> 00:43:24.159
So I can be practicing or living
in the presence of God, then I

561
00:43:24.199 --> 00:43:29.320
can have joy. So let's see
what I have to do to get this

562
00:43:29.440 --> 00:43:31.760
joy, because I have a feeling
it's going to be things I have to

563
00:43:31.800 --> 00:43:38.199
do. Paul, Remember the resurrection. The Bible says that will show me

564
00:43:38.320 --> 00:43:44.000
the path of life. The whole
passage is a passage about life, not

565
00:43:45.280 --> 00:43:47.639
Let me back that up a little
bit. I feel like we miss something

566
00:43:47.639 --> 00:43:50.360
there. I'm going to back that
up a little bit. Right here we

567
00:43:50.400 --> 00:43:54.159
go, Joy, Well, let
me give you two or three thoughts.

568
00:43:54.199 --> 00:43:59.760
First of all, remember the resurrection. The Bible says that will show me

569
00:43:59.800 --> 00:44:04.599
the path of life. The whole
passage is a passage about life, not

570
00:44:04.679 --> 00:44:07.800
about death. The Cross was not
the end of the story. Calvary was

571
00:44:07.840 --> 00:44:13.119
not the climax when Christ said it
is finished. It was just beginning.

572
00:44:13.320 --> 00:44:16.320
Go to the tomb. He's not
there, he's risen. As he said,

573
00:44:17.159 --> 00:44:21.480
Do you need joy today? All
right, then think on the resurrection.

574
00:44:23.559 --> 00:44:28.599
Now, I agree, we need
to remember the resurrection because by remembering

575
00:44:28.639 --> 00:44:34.920
the resurrection, we know that God
accepted the sacrifice of Christ, that our

576
00:44:34.960 --> 00:44:38.559
redemption is finished, the work of
redemption is done, and that in Christ

577
00:44:38.840 --> 00:44:43.480
all my sins are forgiven. And
if Christ rose as he rose from the

578
00:44:43.480 --> 00:44:45.360
dead, is the first fruits,
then I too will raise from the dead,

579
00:44:45.519 --> 00:44:50.079
and I will have joy evermore.
That has nothing to do with living

580
00:44:50.119 --> 00:44:53.960
in the presence of God. That's
living in a reminder of the completed work

581
00:44:54.000 --> 00:44:59.760
of redemption. Now that should give
me joy. But I don't know where

582
00:44:59.760 --> 00:45:02.639
that has anything to do with the
presence of God. That the resurrection of

583
00:45:02.719 --> 00:45:07.760
Christ. He's the first fruit.
Meaning if heroes from the dead, we

584
00:45:07.840 --> 00:45:12.639
will be raised from the dead after
him. He is like our guarantee.

585
00:45:12.760 --> 00:45:16.400
He's like our down payment. And
so guess what, I too will be

586
00:45:17.239 --> 00:45:21.960
raised from the dead. I will
rise in Christ, and then my joy

587
00:45:22.000 --> 00:45:24.119
will be complete ever more. So, I think this seems to point to

588
00:45:24.239 --> 00:45:29.880
a future joy. And it may
give me joy in the presence or give

589
00:45:29.920 --> 00:45:32.719
me hope. I think it gives
me hope in the presence, but I

590
00:45:32.719 --> 00:45:37.239
don't think that. I don't think
that helps me practice the presence of God

591
00:45:37.320 --> 00:45:42.559
or anything along those line. Let's
see what number two is, at least

592
00:45:42.599 --> 00:45:46.679
in your mind and heart. Use
your sanctified imagination. And walk into that

593
00:45:46.719 --> 00:45:51.639
empty tomb where the stone was rolled
away, and remember he is alive.

594
00:45:52.559 --> 00:45:55.639
If he's alive, you have caused
rejoice because if he lives, we live.

595
00:45:57.440 --> 00:46:01.599
Remember you have a risen Christ.
Remember the then number two. If

596
00:46:01.639 --> 00:46:06.559
you want to live in the joy
of God's presence today, consider the ascension.

597
00:46:07.440 --> 00:46:09.559
I don't think we talk enough about
the ascension of Christ and all that

598
00:46:09.639 --> 00:46:14.960
it meant. We speak of the
death balin resurrection of our Lord. But

599
00:46:15.079 --> 00:46:20.239
look at him rising up into heaven
in those clouds, being received back to

600
00:46:20.280 --> 00:46:23.199
the right hand of the heavenly Father. This is so important. Listen to

601
00:46:23.199 --> 00:46:28.360
Psalm sixteen again, Thou wilt show
me the path of life. There's resurrection

602
00:46:29.159 --> 00:46:32.320
in thy presence, is fullness of
joy at thy right hand. There are

603
00:46:32.360 --> 00:46:37.079
pleasures forevermore. Where's our Lord now? When he ascended, he sat down

604
00:46:37.119 --> 00:46:40.519
at the right hand of the heavenly
Father. He went there to prepare place

605
00:46:40.559 --> 00:46:44.239
for us. He went there to
pray for us. He ever lives,

606
00:46:44.320 --> 00:46:49.000
making intercession for us. But what
is the right hand? I was reading

607
00:46:49.039 --> 00:46:53.679
today just devotionally in another place.
In scripture and the Bible talks repeatedly about

608
00:46:53.719 --> 00:46:58.679
God's right hand. His right hand
is exalted, His right hand will do

609
00:46:58.840 --> 00:47:02.920
valiantly. Is right hand is the
place of victory. I may I tell

610
00:47:02.960 --> 00:47:07.639
you that the Lord Jesus Christ is
the right hand man. He is seated

611
00:47:07.639 --> 00:47:10.639
at the right hand of the Father. What is the right hand? It's

612
00:47:10.679 --> 00:47:15.679
the place of access, and it's
the place of authority. If you need

613
00:47:15.760 --> 00:47:19.360
joy today, and instead of looking
at where you're sitting right now, look

614
00:47:19.360 --> 00:47:23.239
where Jesus is sitting right now.
Okay, this has nothing to do with

615
00:47:23.400 --> 00:47:28.960
presence. Here's what I would say. You need joy today, Remember where

616
00:47:29.079 --> 00:47:37.719
Christ is seated, and then remember
you are seated with him in heavenly places.

617
00:47:37.960 --> 00:47:40.920
That in your position, you are
at the right hand of the Father.

618
00:47:42.199 --> 00:47:46.719
You're seated in Christ Jesus. That
means you are your eternity is guaranteed.

619
00:47:46.920 --> 00:47:51.239
You are already there. Positionally,
you're at the right hand of God.

620
00:47:51.480 --> 00:47:54.320
You're right there, You're right at
You're right with Christ and Christ.

621
00:47:54.400 --> 00:47:59.679
You're not at the right hand of
the Father in a practical sense and in

622
00:47:59.800 --> 00:48:04.239
a positional sense, meaning you are
in Christ Jesus. We're seated with him

623
00:48:04.280 --> 00:48:10.320
in heavenly places. No matter where
you are in life, you may be

624
00:48:10.400 --> 00:48:14.039
in sin, you may be discouraged, you may be frustrated, you may

625
00:48:14.079 --> 00:48:16.679
be hurting, you may be dying, you may be going through horrible things.

626
00:48:16.760 --> 00:48:20.559
But in your position, you're at
the right hand of God the Father,

627
00:48:20.679 --> 00:48:27.440
in Christ Jesus. So I positionally
I'm already in his presence in a

628
00:48:27.480 --> 00:48:31.199
special way, but practically that gives
me hope that I will one day and

629
00:48:31.360 --> 00:48:39.039
experience that presence in a true,
full way. I don't know what this

630
00:48:39.119 --> 00:48:43.559
has to do with living in his
presence now or like none of that.

631
00:48:43.639 --> 00:48:46.639
Really, I don't know how you
apply that to presence. The presence here

632
00:48:46.679 --> 00:48:52.599
is Christ is in the presence of
God the Father, and one day I

633
00:48:52.639 --> 00:49:00.679
will be there practically, but currently
I'm there positionally. I mean, that's

634
00:49:00.719 --> 00:49:07.079
the way I think to approach this
and realize you're seated with Him in heavenly

635
00:49:07.159 --> 00:49:13.519
places. Your divine representative is praying
for you. He is seated at the

636
00:49:13.559 --> 00:49:16.880
right hand of the Father, and
he has all access to all the resources

637
00:49:17.119 --> 00:49:22.639
that you need. Rejoice and be
exceeding glad. Robert Murry McShane said,

638
00:49:22.639 --> 00:49:24.519
if I could hear Jesus praying for
me in the next room, I would

639
00:49:24.519 --> 00:49:28.920
not fear a million enemies. And
then he paused and said, but the

640
00:49:28.960 --> 00:49:31.960
distance makes no difference. He is
praying for me. If you want to

641
00:49:32.000 --> 00:49:37.400
live in the joy of God's presence
today, then remember the resurrection and consider

642
00:49:37.440 --> 00:49:43.599
the ascension, and then thirdly,
live in anticipation. Do you understand that

643
00:49:43.599 --> 00:49:46.840
Psalm sixteen, verse number eleven is
prophetic? It is it was looking ahead.

644
00:49:47.480 --> 00:49:51.960
We have a lot to look forward
too. There's a future tense to

645
00:49:52.039 --> 00:49:54.840
this. Let me read the verse
again. Thou wilt show me the path

646
00:49:54.880 --> 00:49:59.960
of life in thy presence is fullness
of joy. At thy right hand,

647
00:50:00.079 --> 00:50:05.639
there are pleasures forevermore. There is
a present tense to our joy. There

648
00:50:05.719 --> 00:50:09.920
is also a future tense to our
joy. He will show us. He

649
00:50:10.119 --> 00:50:16.199
will let us see the pleasures at
the right hand. Yeah, I would

650
00:50:16.360 --> 00:50:23.559
argue the joy in the present.
The joy in the present time is me

651
00:50:23.840 --> 00:50:30.840
remembering my position in Christ, and
because of that position in Christ, what

652
00:50:30.039 --> 00:50:39.360
I will experience in His presence and
the present. I find joy because I

653
00:50:39.400 --> 00:50:45.199
am guaranteed and I can have the
hope and assurance of the full joy that

654
00:50:45.400 --> 00:50:52.639
I will experience in His presence.
In the present, I experience some joy

655
00:50:53.159 --> 00:51:01.480
by remembering my position in Him which
guarantees the full joy I will have in

656
00:51:01.559 --> 00:51:08.840
the future practically in His presence.
I don't think this has anything about me

657
00:51:08.960 --> 00:51:13.760
living or in the presence of God. This is all about me in the

658
00:51:13.840 --> 00:51:22.199
present remembering what my position is,
which guarantees my practical my practical reality of

659
00:51:22.239 --> 00:51:29.320
being in His presence. Then there
will be fullness of joy. I don't

660
00:51:29.559 --> 00:51:32.360
I'm kind of like I know he
got caught up on the phrase the joy,

661
00:51:32.559 --> 00:51:37.280
Uh, in your presence is fullness
in the In your presence is fullness

662
00:51:37.320 --> 00:51:40.440
of joy. But once he established
this as a messianic psalm talking about Christ,

663
00:51:40.880 --> 00:51:46.559
then the application here is not about
the presence. It's about me being

664
00:51:46.599 --> 00:51:52.679
reminded of these truths which speak of
my of a positional reality, which then

665
00:51:52.719 --> 00:51:57.400
points to the presence I will experience
in a practical way in the future.

666
00:52:00.159 --> 00:52:04.920
Live every day in anticipation that the
same Christ who rose from the dead and

667
00:52:04.960 --> 00:52:07.880
ascended to the right hand of the
heavenly Father is coming again for you.

668
00:52:08.320 --> 00:52:12.199
And when he comes, He's going
to take you to live with him forever.

669
00:52:13.000 --> 00:52:16.000
You can live in God's presence today
until the day that you enter into

670
00:52:16.039 --> 00:52:22.960
God's presence perfectly forever. I love
the closing phrase of Psalm sixteen eleven.

671
00:52:22.000 --> 00:52:29.519
It says pleasures forevermore? Is hear
the plural? The pleasure of sin last

672
00:52:29.639 --> 00:52:32.320
only for a season. That's singular. Oh, but with God, it's

673
00:52:32.320 --> 00:52:37.840
not pleasure, it's pleasures, and
His pleasures do not last for a season.

674
00:52:37.280 --> 00:52:45.920
His pleasures last forever more. What
is this? This is the joy

675
00:52:45.119 --> 00:52:50.119
of God's presence. And my prayer
for you today is that the joy of

676
00:52:50.119 --> 00:52:57.800
the Lord will be your strength.
Oh, that we would share Christ with

677
00:52:57.920 --> 00:53:02.880
our sad searching world. We encourage
you to visit our YouTube channel and search

678
00:53:04.000 --> 00:53:08.079
for how to enjoy the Journey.
This five minute video is a great way

679
00:53:08.119 --> 00:53:13.360
to share the Gospel of Christ with
your family and friends, and also on

680
00:53:13.400 --> 00:53:17.840
your social media platforms. We also
have a wide variety of resources that will

681
00:53:17.880 --> 00:53:22.800
equip you to share your faith,
from free articles and blogs to our store

682
00:53:22.880 --> 00:53:30.199
where you can order personalized Enjoying the
Journey gospel brochures in both English and Spanish.

683
00:53:30.519 --> 00:53:35.639
May the joy of Jesus overflow in
our own life and into the lives

684
00:53:35.639 --> 00:53:52.280
of those around us? And kind
of ironic, but I guess it's right

685
00:53:52.320 --> 00:53:59.920
on point. To prove my introduction. This episode is now fast approaching fifth

686
00:54:00.000 --> 00:54:04.960
fifty five minutes. So if my
episodes of fifty five minutes, sixty minutes,

687
00:54:05.239 --> 00:54:07.760
an hour and a half, an
hour and forty five minutes, I

688
00:54:07.920 --> 00:54:13.440
always go way long. If that's
too much or you just don't have time

689
00:54:13.679 --> 00:54:16.360
during the day to listen, well, since we're focusing on the sermons two

690
00:54:16.400 --> 00:54:21.199
point oh app all of twenty twenty
four, then on the sermons two point

691
00:54:21.239 --> 00:54:27.280
oh app right now, please go
look for Enjoying the Journey and follow them

692
00:54:27.719 --> 00:54:32.320
and they will give you daily ten
minute Bible studies. We just reviewed one.

693
00:54:32.599 --> 00:54:37.000
There was much good in that.
We have somewhat of a difference there

694
00:54:37.039 --> 00:54:39.639
in the application of I don't know, I think, yeah, so we

695
00:54:40.000 --> 00:54:44.960
already covered all of that. But
please note that was ten minutes. Now,

696
00:54:45.000 --> 00:54:47.639
of course, I now what you
get out of that ten minutes is

697
00:54:47.679 --> 00:54:51.920
what you're going to put into it. You get you listen to that for

698
00:54:51.960 --> 00:54:54.159
ten minutes. Hopefully all the things
I discussed would be things you would be

699
00:54:54.199 --> 00:55:00.559
thinking and meditating on throughout the day. Then that's spiritually atifying and benefit you.

700
00:55:00.599 --> 00:55:07.599
Please go follow them and again try
to find twenty broadcasters that you follow

701
00:55:07.920 --> 00:55:13.880
so that your feed tab on the
sermon's two point oh app Not only is

702
00:55:13.920 --> 00:55:19.880
that what's new in my feed,
but that's where you go for spiritual food.

703
00:55:20.119 --> 00:55:22.920
That's where you go to be spiritually
fed. Right, that's where you

704
00:55:22.960 --> 00:55:29.480
go for your spiritual feed. All
right? Utilizing using that is and every

705
00:55:29.519 --> 00:55:32.480
way I can possibly utilize it to
get the point across. Try to find

706
00:55:32.519 --> 00:55:37.840
twenty broadcasters. Obviously Theology Central should
be number one. Okay, I'm joking.

707
00:55:38.119 --> 00:55:42.280
Find twenty doesn't have to be me, but one of them, and

708
00:55:42.360 --> 00:55:47.000
I will strongly recommend this. Make
it enjoying the journey those ten minute Bible

709
00:55:47.039 --> 00:55:51.599
studies. You're busy every day,
you don't know time, you may not

710
00:55:51.679 --> 00:55:54.960
have time to listen to anything.
You got ten minutes, listen, get

711
00:55:55.000 --> 00:55:58.639
something from it, and move on. Don't worry about what it's only ten

712
00:55:58.679 --> 00:56:01.760
minutes, take it and then do
something with it, all right, so

713
00:56:02.199 --> 00:56:06.159
please go follow that. I just
wanted, well again, my goal,

714
00:56:06.440 --> 00:56:07.880
this was going to be like a
fifteen thirty minutes you know, I just

715
00:56:07.920 --> 00:56:13.159
wanted to share this with everyone,
kind of like a FYI. But I

716
00:56:13.519 --> 00:56:15.880
but it, you know, turned
into an hour. But hopefully you got

717
00:56:15.880 --> 00:56:19.320
something out of it. But hopefully
the main thing you take from it is

718
00:56:19.599 --> 00:56:23.440
my long sixty minute things don't always
work for you ten minutes. You've got

719
00:56:23.480 --> 00:56:30.360
ten minutes every single day enjoying the
journey. Make it a priority, follow

720
00:56:30.400 --> 00:56:32.559
it, make sure it's in your
feed. If you follow it now,

721
00:56:32.800 --> 00:56:37.239
the latest one will be in your
feed all right now. Also, the

722
00:56:37.239 --> 00:56:40.880
thing I'm going to ask everyone to
do is be check if you follow Theology

723
00:56:40.920 --> 00:56:45.920
Central. Okay, here's what's going
to happen. As soon as this broadcast

724
00:56:45.000 --> 00:56:49.719
is over. The first thing I
have to do is upload this to all

725
00:56:49.800 --> 00:56:52.440
of the podcasting apps. Boom,
it goes out, It'll be out.

726
00:56:52.599 --> 00:56:55.960
It'll be available in almost all podcasting
apps, and within the next five to

727
00:56:57.000 --> 00:57:00.800
ten minutes. As soon as that's
uploaded. Then I go to my podcasting

728
00:57:00.840 --> 00:57:07.840
hosting site, download the audio,
run over to the Sermon Audio platform and

729
00:57:07.039 --> 00:57:10.280
upload it. So, in other
words, it will be uploaded to sermon

730
00:57:10.599 --> 00:57:16.199
Sermonadio and probably about ten minutes.
I want you to be checking your feed

731
00:57:16.480 --> 00:57:22.519
if you follow Theology Central, and
tell me how quickly does the broadcast show

732
00:57:22.599 --> 00:57:27.920
up in your feed? How quickly
after I've uploaded it, so you can

733
00:57:27.960 --> 00:57:35.800
email me newsif at yahoo dot com
newsif at yahoo dot com NEWSI f at

734
00:57:35.840 --> 00:57:38.679
yahoo dot com, and let me
know if you already listen or if you've

735
00:57:38.679 --> 00:57:43.559
already got enjoying the journey in your
feed and you listen to them on a

736
00:57:43.599 --> 00:57:46.519
regular basis, let me know what
you think. Is there a favorite broadcast?

737
00:57:46.800 --> 00:57:50.400
How long have you been listening to
them? How did you discover them?

738
00:57:50.440 --> 00:57:52.800
Anything along those lines. Because uh, and again, if you,

739
00:57:52.920 --> 00:57:58.199
if you, whoever you have in
your feed, please do this, whoever

740
00:57:58.280 --> 00:58:01.559
you have in your feed on the
sermon's two point, oh, app the

741
00:58:01.559 --> 00:58:07.119
ones you really enjoy, the ones
that help you spiritually, encourage you,

742
00:58:07.519 --> 00:58:12.039
challenge you, even if it's challenging, because it's frustrating. If there's any

743
00:58:12.079 --> 00:58:17.760
spiritual benefit, contact them, let
them know, let them know they get

744
00:58:17.800 --> 00:58:22.360
the negative emails, give them a
possible or just leave a comment. Right,

745
00:58:23.199 --> 00:58:27.960
there's a comment section there. Leave
a comment and just encourage them.

746
00:58:27.960 --> 00:58:30.280
Hey, thank you so much for
what you do. I appreciate it because

747
00:58:31.119 --> 00:58:36.199
broadcasting is a lot of work and
sometimes you have to question if what you're

748
00:58:36.239 --> 00:58:38.599
doing is even worth it. So
encourage someone else. Look, you may

749
00:58:38.639 --> 00:58:43.480
say, well, I'm a nobody, quote unquote, it's the nobody's who

750
00:58:43.519 --> 00:58:47.679
take the time to encourage the quote
unquote somebody's the broadcasters that in many cases

751
00:58:47.760 --> 00:58:54.920
keep those broadcasters motivated to keep broadcasting. So don't ever forget that. All

752
00:58:55.000 --> 00:59:00.800
right, thanks for listening. You
can give me your thoughts on Psalm sixteen,

753
00:59:00.000 --> 00:59:04.119
on everything we just discussed, whatever
you wanted to discuss. You can

754
00:59:04.199 --> 00:59:08.559
email me newsif at yahoo dot com
newsif Yahoo dot com. Thank you everyone,

755
00:59:08.639 --> 00:59:14.159
have a wonderful rest of your Thursday
evening. And uh, well there

756
00:59:14.159 --> 00:59:17.320
you go. Now my sixty minutes
it's maybe too long. I've given you

757
00:59:17.360 --> 00:59:23.559
a ten minute daily Bible study to
subscribe to make use of it. God bless